WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 This is John chapter 6. Don't worry, we're not reading all 71 verses of this chapter.

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 Let's start in verse 25.

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 When they found him on the other side of the lake, they asked him, Rabbi, when did you get here?

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 Jesus answered, Very truly I tell you, you are looking for me, not because you saw the signs I performed, but because you ate the loaves and had your fill.

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 Do not work for food that spoils, but for food that endures to eternal life.

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 Which the Son of Man will give you.

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 For on him God the Father has placed his seal of approval.

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 Then they asked him, What must we do to do the works God requires?

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 Jesus answered, The work of God is this, to believe in the one he has sent.

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 So they asked him, What sign then will you give that we may see it and believe you?

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 What will you do?

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 Our ancestors ate the manna in the wilderness as it is written, He gave them bread from heaven to eat.

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 Jesus said to them, Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.

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 For the bread of God is the bread that comes down from heaven and gives life to the world.

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 Sir, they said, always give us this bread.

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 Then Jesus declared, I am the bread of life.

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 Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

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 But as I told you, you have seen me, and still you do not believe.

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 Verse 41.

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 At this the Jews there began to grumble about him, because he said, I am the bread that came down from heaven.

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 They said, Is this not Jesus, the son of Joseph, whose father and mother we know?

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 How can he now say, I came down from heaven?

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 Stop grumbling among yourselves, Jesus answered.

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 Verse 46.

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 No one has seen the Father except the one who is from God.

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 Only he has seen the Father.

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 Very truly I tell you, the one who believes has eternal life.

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 I am the bread of life.

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 Your ancestors ate the manna in the wilderness, yet they died.

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 But here is the bread that comes down from heaven, which anyone may eat and not die.

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 I am the living bread that came down from heaven.

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 Whoever eats this bread will live forever.

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 This bread is my flesh, which I will give for the life of the world.

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 Then the Jews began to argue sharply among themselves, how can this man give us his flesh to eat?

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 Jesus said to them, Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.

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 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.

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 For my flesh is real food, and my blood is real drink.

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 Whoever eats my flesh and drinks my blood remains in me, and I in them.

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 Just as the living Father sent me, and I live because of the Father, so the one who feeds on me will live because of me.

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 This is the bread that came down from heaven.

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 Your ancestors ate manna and died, but whoever feeds on this bread will live forever.

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 Verse 60.

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 On hearing it, many of his disciples said, This is a hard teaching.

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 Who can accept it?

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 Aware that his disciples were grumbling about this, Jesus said to them, Does this offend you?

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 Verse 66.

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 From this time, many of his disciples turned back and no longer followed him.

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 You do not want to leave too, do you?

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 Jesus asked the twelve.

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 Simon Peter answered him, Lord, to whom shall we go?

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 You have the words of eternal life.

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 We have come to believe and to know that you are the Holy One of God.

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 I think many of us, when we come to this passage about the bread of life, we think it's pretty straightforward.

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 And it is.

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 Jesus is like bread.

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 We need him to live.

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 That's the Christian message.

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 We all know that if we've been in the church for a little bit even.

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 You're not wrong.

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 But what I hope to show you this morning is that there are levels to this.

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 All right?

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 And I wonder if the message we really need to hear this morning from Jesus is not simply, I am the bread of life.

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 But I wonder if it's a question he has to ask us.

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 And the question is, what are you truly hungry for?

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 And are you really willing to eat my flesh and drink my blood?

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 So what I want us to consider this morning, what are you really hungry for?

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 And are you really down to eat Jesus' flesh and to drink his blood?

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 So to walk through this text, I have five Ps, all right?

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 Five points.

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 Don't worry, kids.

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 Five Ps.

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 They're this, if you're taking notes.

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 The principle, the problem, the provision, the predicament, and the person.

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 The principle, the problem, the provision, the predicament, and the person.

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 So first, the principle.

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 And the principle is this.

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 We all need bread.

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 Hunger is real.

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 So to appreciate what Jesus means here when he's saying, I am the bread of life, let me give you some context.

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 If you look at the very beginning of our passage in verses 1 through 15, verse 4 says it's now the Jewish Passover.

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 And yet instead of flocking to Jerusalem, what do we find?

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 A bunch of people, a huge crowd, has gone out into the wilderness, into the mountainside, to a remote place to follow Jesus.

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 And it says they followed him because he was healing people, like left and right, demonstrating amazing signs of the power of God.

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 And then out here in the wilderness, not only does he heal, but he feeds like 5,000 men, probably more.

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 This is, you know, 5,000 households, probably, 10, 15, 20, 25,000 people out here.

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 And he feeds them by distributing somehow and multiplying five loaves and two fish.

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 We all know that story.

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 It's the most, it's one of the most famous stories of Jesus, right?

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 It's the one of the only, it's the only miracle that is in all four Gospels.

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 And, you know, Jesus' resurrection had, what, 500 witnesses?

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 But here we have 20, 25,000 witnesses, and we're still telling this story, right, about this Messiah who didn't just come to teach about how to save your soul,

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 but who healed and nourished people's bodies too.

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 So this is the context.

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 Jesus has just fed the 5,000 with bread in abundance because he made these people and he knows the principle.

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 He created and established this principle that we all need bread.

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 He knows that.

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 Our God knows that we all need bread.

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 From the very beginning of God's story, we were created to consume, not to be consumeristic, but still to consume for our nourishment and for our life.

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 God gave us trees and fruit, and he set us up to explore and enjoy his creation.

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 He designed our minds to creatively turn wheat into loaves, right?

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 And our nostrils to inhale the aroma of fresh baked bread.

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 Our tongues to taste the tartness of Andy Brown's wonderful sourdough goodness, right?

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 Our jaws to appreciate the spongy, chewy character of his sourdough bread that we enjoy here at this table.

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 See, from the beginning, we were created with natural hungers meant to be supernaturally satisfied by our maker and sustainer.

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 Eating was one of the many ways we were meant to relate with God, our creator.

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 So the problem was never hunger or our need for bread.

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 But here's the second P.

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 The problem is that we sought and trusted bread that spoils.

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 Even though we were made to hunger for food and made to enjoy daily bread from the hand of our maker and sustainer,

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 when in our eating we chose rebellion against God instead of relationship with God,

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 when we hungered after that which we were never meant to consume,

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 when we took our lives into our own hands and we took our lives out of God's,

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 that's when everything went wrong.

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 And our natural hunger became a nagging hunger.

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 However, the principle remained we all need bread and we all need to eat, we all need to live.

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 But what changed was that we put ourselves at odds with the divine supplier of our daily bread.

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 Creation was cursed with thorns and thistles.

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 Abundant supply devolved to abhorrent scarcity.

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 Satiation got exchanged for starvation.

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 And all of a sudden, bread required sweat and toil.

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 And even that bread, that wasn't the bread of life.

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 That was bread that merely delayed death.

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 And this wasn't just food insecurity, but in all of life insecurity that entered into our world,

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 into our minds, our psyches, human life stopped being about loving God and enjoying Him forever.

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 Stopped being about loving one another as ourselves.

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 And it became a futile competition.

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 Who can accumulate the most bread?

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 Who can delay death the longest?

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 And not just bread, but who can accumulate the most stuff?

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 Ever since the fall, we've lived by the myth of more.

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 If I just had more, then I could live longer, better, stronger.

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 But no matter how much we've accumulated, it's never been enough.

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 Every few years, you know, I have to quote Rockefeller.

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 He was, you know, the wealthiest man in modern history.

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 Who, when he was asked, how much money is enough?

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 What did he say?

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 Just a little bit more.

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 See, we are insatiable.

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 We always need more.

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 More money, more time, more control, more security, more approval, more accomplishment.

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 Take a survey of your own life.

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 What is the bread you are chasing right now?

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 What is the more that you're seeking that you believe will save you from the scarcity that most frightens you?

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 Or maybe I could ask it this way.

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 What are you most anxious about?

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 See, our anxieties reveal the bread we seek.

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 Follow your worry, and it will almost always show you what your functional God, what your functional Savior is.

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 Losing or never having wealth, family, career, significant others, reputation.

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 What is the more that we all seek?

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 And ask yourselves, if you did get it, would it satisfy?

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 That the myth of more is the devil's lie that having more will somehow save us, liberate us, unlock our everlasting joy.

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 And this is the world, this is the lie that Jesus came to speak truth into.

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 All the tens of thousands that he fed here on this mountainside, they believed this lie that more bread, more fish, more healing would save them.

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 And they wanted a Messiah who would give them more of the things that they thought would bring them life.

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 Verse 15 says they even attempted to force him into being their king.

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 Isn't that such a contradiction, though?

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 What kind of authority would a forced king even have?

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 Really, what they wanted was a genie, not an actual king.

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 Jesus, in their eyes, was only a means to an end, a means to the bread they thought that they needed.

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 And Jesus calls them out on this in verse 26.

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 He says,

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 Provision.

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 The provision is Jesus himself.

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 Jesus is the bread of heaven.

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 He says, I am the bread of life, right?

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 Verse 27.

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 Unless we read verse 27 with like Jesus, with an angry, frustrated, condescending face, let's try to read him with a compassionate, even like a pleading tone.

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 Verse 27.

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 Do not work for food that spoils.

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 But for food that endures.

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 But for food that endures to eternal life, which the Son of Man will give you.

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 For on him, God the Father has placed his seal of approval.

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 He's saying, guys, it's free.

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 I can give you better bread, better than FDA approved.

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 It's straight from heaven, approved by God himself.

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 And it's free.

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 But when Jesus says, do not work for food that spoils.

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 Look, all they hear are the words work and food.

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 Verse 28.

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 What must we do to do the works God requires?

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 That's their whole paradigm.

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 And it's ours too most of the time, isn't it?

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 No work, no food.

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 No sweat, no bread.

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 No struggle, no supper.

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 Food, sustenance, life itself, they must be earned, right?

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 They must be earned rather than graciously received.

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 But see, Jesus, he came to turn that notion completely upside down.

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 Verse 29.

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 No.

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 The work of God is this.

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 To believe.

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 To believe in the one he has sent.

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 Not to toil, but to trust.

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 Now, unfortunately, Jesus' simple invitation is met with skeptical inquiry.

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 Why should we trust you?

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 Verse 30.

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 What sign then will you give that we may see it and believe you?

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 What will you do?

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 Our ancestors ate the manna in the wilderness.

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 As it is written, he gave them bread from heaven to eat.

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 So they're saying like, sure, you took a little boy's cheap barley loaves

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 and fed thousands, tens of thousands for an afternoon.

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 But Moses fed hundreds of thousands with bread from heaven for over 40 years.

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 If we're going to trust you, you have to at least match that.

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 You have to outdo Moses, bro.

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 Verse 32.

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 Jesus says to them,

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 Very truly, I tell you,

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 it's not Moses who has given you the bread from heaven,

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 but it is my Father who gives you the true bread from heaven.

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 Jesus is saying, wait, hold up.

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 You thought that Moses fed you in the wilderness?

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 Bro, no, he says to them back, right?

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 The one who fed you in the wilderness is the same one who fed you out of the five loaves and two fish.

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 It's always been my Father.

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 It's always been God himself.

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 And he sent me.

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 He sent me because, get this,

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 he wants to give you even better bread from heaven,

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 something way better than that manna.

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 So they're like, okay, verse 34.

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 Sir, always give us this bread.

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 And Jesus says, verse 35,

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 I am the bread of life.

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 Whoever comes to me will never go hungry.

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 Basically, he says here,

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 you want manna again?

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 You want a new sign from heaven?

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 You want a greater miracle,

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 something to satisfy you?

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 I am that.

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 I am the bread of life.

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 I am straight from heaven.

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 I am the miracle.

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 I am the greatest possible proof of God's power and presence and love right in front of you.

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 I am all of that.

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 And yet, just like Israel in the wilderness,

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 even after receiving their manna,

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 here in verse 41,

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 they grumble.

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 At this, the Jews there began to grumble about him

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 because he said,

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 I am the bread that came down from heaven.

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 And they grumble in unbelief.

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 We know where you came from, Jesus.

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 We know your parents.

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 You couldn't possibly have come from God in heaven.

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 And in response, Jesus doesn't try to convince them.

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 He doesn't.

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 But basically tells them that they are blind and distant from God.

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 Verse 44,

00:15:40.580 --> 00:15:43.360
 no one can come to me unless the Father draws them.

00:15:43.400 --> 00:15:44.360
 And he just reiterates,

00:15:44.480 --> 00:15:45.860
 either believe me or don't.

00:15:45.960 --> 00:15:46.580
 Verse 47,

00:15:46.920 --> 00:15:48.160
 very truly, I tell you,

00:15:48.259 --> 00:15:50.700
 the one who believes has eternal life.

00:15:51.140 --> 00:15:52.980
 I am the bread of life.

00:15:53.700 --> 00:15:55.440
 And look, he doesn't try to prove it to them

00:15:55.440 --> 00:15:57.320
 according to their own standards,

00:15:57.500 --> 00:15:58.759
 according to their own demands.

00:15:59.500 --> 00:16:00.039
 And by the way,

00:16:00.080 --> 00:16:01.139
 if you are a Christian

00:16:01.139 --> 00:16:02.279
 and you sometimes wonder,

00:16:02.379 --> 00:16:04.320
 how can I convince people about Jesus?

00:16:04.779 --> 00:16:05.940
 What is the best evidence,

00:16:06.060 --> 00:16:07.420
 the best argument to prove

00:16:07.420 --> 00:16:08.759
 that Christianity is true?

00:16:08.800 --> 00:16:09.399
 If you're here today

00:16:09.399 --> 00:16:11.320
 and you're not convinced about Jesus

00:16:11.320 --> 00:16:12.159
 or about Christianity

00:16:12.159 --> 00:16:15.080
 because you're waiting for some airtight,

00:16:15.399 --> 00:16:17.440
 watertight, bulletproof syllogism,

00:16:17.440 --> 00:16:19.560
 I want you to see here

00:16:19.560 --> 00:16:22.620
 that while there are strong evidences and arguments,

00:16:22.820 --> 00:16:24.000
 Jesus doesn't exist

00:16:24.000 --> 00:16:27.920
 to satisfy our rationalistic demands, no.

00:16:28.980 --> 00:16:30.160
 But he does come

00:16:30.160 --> 00:16:32.520
 to challenge our prior commitments.

00:16:33.960 --> 00:16:35.820
 There's this theologian and apologist,

00:16:35.980 --> 00:16:37.420
 his name is Cornelius Van Til.

00:16:37.820 --> 00:16:40.720
 He trained and influenced a lot of the professors

00:16:40.720 --> 00:16:44.660
 that me and Jonathan sat under in seminary,

00:16:44.659 --> 00:16:47.019
 even though Jonathan's a lot older than me, still.

00:16:49.519 --> 00:16:52.000
 But he liked to talk about this method, Van Til,

00:16:52.860 --> 00:16:55.419
 this method that we see Jesus using here.

00:16:56.139 --> 00:16:57.379
 And what he called it was

00:16:57.379 --> 00:17:00.860
 pointing out the impossibility of the contrary.

00:17:02.360 --> 00:17:04.079
 He said, when you engage in apologetics,

00:17:04.799 --> 00:17:06.200
 you don't have to like stack

00:17:06.200 --> 00:17:07.579
 those building blocks of evidence.

00:17:08.539 --> 00:17:09.799
 Why don't you just point out

00:17:09.799 --> 00:17:12.059
 the impossibility of the contrary?

00:17:12.059 --> 00:17:14.980
 Like Jesus, again, he's not trying to

00:17:14.980 --> 00:17:17.099
 set up all these rational building blocks,

00:17:17.379 --> 00:17:19.019
 trusting that people with darkened hearts

00:17:19.019 --> 00:17:21.359
 will eventually climb and put those blocks together

00:17:21.359 --> 00:17:22.559
 and see the light.

00:17:23.220 --> 00:17:25.220
 No, he goes straight after the darkness

00:17:25.220 --> 00:17:26.339
 that they're committed to.

00:17:26.399 --> 00:17:28.059
 He goes straight after the foolish things

00:17:28.059 --> 00:17:30.740
 that they trust as gods and saviors.

00:17:32.000 --> 00:17:34.240
 So look at how he doesn't try to convince them

00:17:34.240 --> 00:17:35.799
 that he's the bread of life from heaven,

00:17:35.879 --> 00:17:37.079
 but rather he tries to show them

00:17:37.079 --> 00:17:39.799
 the impossibility of their contrary bread.

00:17:39.879 --> 00:17:40.740
 He sets up a contrast.

00:17:40.740 --> 00:17:43.500
 Verse 49, your ancestors ate the manna

00:17:43.500 --> 00:17:46.140
 in the wilderness, yet they died.

00:17:47.259 --> 00:17:48.779
 You still want that kind of bread?

00:17:48.859 --> 00:17:50.720
 You still think Moses was so great?

00:17:51.380 --> 00:17:53.019
 Verse 50, but here is the bread

00:17:53.019 --> 00:17:53.960
 that comes down from heaven,

00:17:54.039 --> 00:17:56.039
 which anyone may eat and not die.

00:17:56.319 --> 00:17:58.440
 I am the living bread that came down from heaven.

00:17:58.740 --> 00:18:01.059
 Whoever eats this bread will live forever.

00:18:02.200 --> 00:18:04.339
 And with this, Jesus confronts all of us.

00:18:04.400 --> 00:18:05.779
 He confronts the whole world.

00:18:05.880 --> 00:18:07.319
 He confronts us with the sad truth

00:18:07.319 --> 00:18:10.139
 that we are all people who work and toil

00:18:10.139 --> 00:18:13.399
 and devote our lives to acquiring spoiling bread

00:18:13.399 --> 00:18:15.379
 that can never keep us alive.

00:18:16.960 --> 00:18:19.539
 Even manna, the most miraculous bread

00:18:19.539 --> 00:18:22.059
 that Israel had ever seen straight from heaven,

00:18:22.279 --> 00:18:24.679
 even manna still led to the grave.

00:18:24.680 --> 00:18:28.160
 And how much more are modern bread,

00:18:28.299 --> 00:18:29.460
 whatever that is, your career,

00:18:29.720 --> 00:18:31.519
 your family, health, beauty, power,

00:18:31.820 --> 00:18:33.799
 influence, reputation, relationships,

00:18:34.000 --> 00:18:34.900
 retirement plans,

00:18:35.299 --> 00:18:36.299
 all good gifts,

00:18:36.940 --> 00:18:39.400
 but all terrible gods.

00:18:39.840 --> 00:18:40.580
 All of it.

00:18:41.259 --> 00:18:44.000
 In the end, bread that spoils.

00:18:44.000 --> 00:18:47.000
 And we all know it.

00:18:47.940 --> 00:18:50.339
 And we're exhausted by our pursuits,

00:18:50.460 --> 00:18:52.640
 and yet we still go after that spoiling bread

00:18:52.640 --> 00:18:54.380
 by any means necessary.

00:18:54.619 --> 00:18:56.920
 We battle for bread that rots.

00:18:57.460 --> 00:18:58.279
 We cheat for it.

00:18:58.319 --> 00:18:59.519
 We cut corners for it.

00:18:59.700 --> 00:19:00.940
 We neglect people for it.

00:19:00.960 --> 00:19:02.519
 Worse, we shed blood for it.

00:19:03.079 --> 00:19:05.740
 We step on, we step over people for it.

00:19:05.779 --> 00:19:07.359
 Every Christ you see in the news,

00:19:07.839 --> 00:19:09.400
 is it not connected to greed

00:19:09.400 --> 00:19:11.680
 and a sense of scarcity and insecurity?

00:19:12.380 --> 00:19:13.460
 Can it all be reduced?

00:19:13.460 --> 00:19:14.460
 It's the people trying to secure

00:19:14.460 --> 00:19:16.039
 their own bread and life

00:19:16.039 --> 00:19:17.420
 for as long as possible,

00:19:17.900 --> 00:19:19.620
 even at the expense of others

00:19:19.620 --> 00:19:22.500
 and with zero regard for the glory of God.

00:19:23.940 --> 00:19:25.779
 And don't you see how these pursuits

00:19:25.779 --> 00:19:27.539
 after bread that spoils,

00:19:28.059 --> 00:19:29.779
 how it makes us slaves

00:19:29.779 --> 00:19:32.799
 and murderers and oppressors

00:19:32.799 --> 00:19:35.220
 and the worst versions of ourselves.

00:19:36.440 --> 00:19:38.680
 Even if you're succeeding in life,

00:19:39.680 --> 00:19:40.620
 so successful,

00:19:40.759 --> 00:19:41.660
 maybe you're at Davos,

00:19:41.660 --> 00:19:43.340
 maybe you're speaking at the World Economic

00:19:43.339 --> 00:19:44.179
 Economic Forum,

00:19:45.119 --> 00:19:47.720
 you may still be starving your soul

00:19:47.720 --> 00:19:49.720
 and the lives and souls

00:19:49.720 --> 00:19:51.039
 of your neighbors.

00:19:53.639 --> 00:19:54.339
 So you see, Jesus,

00:19:54.459 --> 00:19:56.119
 he came to disrupt that system,

00:19:56.859 --> 00:19:58.459
 to turn the empires of this world

00:19:58.459 --> 00:19:59.359
 upside down

00:19:59.359 --> 00:20:01.679
 and to establish his better kingdom,

00:20:01.679 --> 00:20:03.419
 not based on our merit,

00:20:03.539 --> 00:20:04.779
 but based on his merit

00:20:04.779 --> 00:20:06.480
 and on his mercy.

00:20:06.480 --> 00:20:09.099
 You don't have to climb,

00:20:09.099 --> 00:20:09.700
 he says.

00:20:10.599 --> 00:20:12.319
 I am the bread of life,

00:20:12.460 --> 00:20:13.880
 come down from heaven,

00:20:14.160 --> 00:20:15.240
 given for you.

00:20:15.539 --> 00:20:17.700
 I am everything you need.

00:20:17.779 --> 00:20:18.779
 I am God,

00:20:19.220 --> 00:20:21.900
 and I am God with you,

00:20:21.960 --> 00:20:22.519
 he says.

00:20:24.200 --> 00:20:24.519
 You know,

00:20:24.559 --> 00:20:25.460
 if you turn back with me

00:20:25.460 --> 00:20:27.000
 to the beginning of John chapter 6,

00:20:27.039 --> 00:20:28.000
 I love the image here

00:20:28.000 --> 00:20:29.440
 of him feeding the 5,000.

00:20:29.980 --> 00:20:31.019
 It's not just Jesus,

00:20:31.140 --> 00:20:32.160
 the true and better Moses,

00:20:32.599 --> 00:20:33.720
 feeding people in the wilderness,

00:20:33.720 --> 00:20:34.299
 but look,

00:20:34.339 --> 00:20:35.220
 he's also Jesus,

00:20:35.940 --> 00:20:37.380
 the true and better shepherd.

00:20:37.519 --> 00:20:38.299
 He's the good shepherd

00:20:38.299 --> 00:20:39.860
 and they shall not want.

00:20:40.660 --> 00:20:41.620
 Look at how he makes them

00:20:41.620 --> 00:20:43.180
 lie down in green pastures

00:20:43.180 --> 00:20:43.940
 in verse 10.

00:20:45.079 --> 00:20:45.900
 Look at verse 11,

00:20:45.980 --> 00:20:46.819
 how he gives thanks

00:20:46.819 --> 00:20:49.039
 and prepares a table before them.

00:20:49.900 --> 00:20:51.480
 Look at verses 11, 12, and 13

00:20:51.480 --> 00:20:52.319
 and how their cups

00:20:52.319 --> 00:20:54.059
 and their baskets overflow,

00:20:55.019 --> 00:20:56.160
 all for free.

00:20:56.640 --> 00:20:58.620
 He turns scarcity into abundance,

00:20:58.920 --> 00:21:00.180
 five loaves and two fish

00:21:00.180 --> 00:21:01.079
 into a feast

00:21:01.079 --> 00:21:02.600
 for tens of thousands.

00:21:03.720 --> 00:21:05.100
 And what I love too about this

00:21:05.100 --> 00:21:06.079
 is how he gives thanks.

00:21:06.240 --> 00:21:07.140
 Like, picture him.

00:21:08.000 --> 00:21:10.680
 There are 25,000 hungry

00:21:10.680 --> 00:21:11.680
 and hurting people

00:21:11.680 --> 00:21:12.900
 in front of him.

00:21:13.539 --> 00:21:15.180
 And all that they have

00:21:15.180 --> 00:21:17.160
 is five loaves

00:21:17.160 --> 00:21:18.380
 and two fish.

00:21:19.860 --> 00:21:20.539
 And still,

00:21:21.220 --> 00:21:23.299
 he takes these five loaves

00:21:23.299 --> 00:21:24.819
 and two fish

00:21:24.819 --> 00:21:27.579
 in front of 25,000 people

00:21:27.579 --> 00:21:31.100
 and with gratitude,

00:21:31.299 --> 00:21:32.819
 he offers thanks to God.

00:21:33.720 --> 00:21:34.660
 in front of them.

00:21:35.900 --> 00:21:37.740
 No complaint about the scarcity.

00:21:38.539 --> 00:21:39.740
 No complaint about these

00:21:39.740 --> 00:21:41.680
 measly little loaves and fish.

00:21:41.779 --> 00:21:42.980
 It's almost like a joke.

00:21:44.680 --> 00:21:45.819
 And that he is not at all

00:21:45.819 --> 00:21:47.299
 fazed by the scarcity,

00:21:47.839 --> 00:21:49.299
 but he lifts them up

00:21:49.299 --> 00:21:50.720
 in thanks to his Father.

00:21:52.460 --> 00:21:54.160
 And after he had blessed the bread

00:21:54.160 --> 00:21:55.180
 and given thanks,

00:21:55.420 --> 00:21:56.240
 he broke it

00:21:56.240 --> 00:21:57.559
 and somehow

00:21:57.559 --> 00:21:57.960
 everyone

00:21:57.960 --> 00:21:58.880
 everyone

00:21:58.880 --> 00:21:59.960
 is satisfied.

00:22:00.460 --> 00:22:04.960
 Do you realize

00:22:04.960 --> 00:22:07.599
 what a provider,

00:22:08.400 --> 00:22:09.400
 what a provision

00:22:09.400 --> 00:22:11.700
 we have in this man,

00:22:12.339 --> 00:22:13.940
 in this God?

00:22:16.019 --> 00:22:17.819
 He is the bread of life.

00:22:19.079 --> 00:22:19.960
 He is everything

00:22:19.960 --> 00:22:21.299
 we need

00:22:21.299 --> 00:22:22.140
 and more.

00:22:22.140 --> 00:22:25.940
 He is our sustenance.

00:22:27.080 --> 00:22:28.620
 He is our portion.

00:22:30.160 --> 00:22:31.560
 And he doesn't ask

00:22:31.560 --> 00:22:32.640
 anything of us

00:22:32.640 --> 00:22:33.440
 but faith,

00:22:33.960 --> 00:22:34.420
 belief,

00:22:34.960 --> 00:22:35.420
 trust,

00:22:35.840 --> 00:22:36.259
 dependence.

00:22:36.820 --> 00:22:37.880
 That's what it means

00:22:37.880 --> 00:22:39.620
 to feed on Christ.

00:22:40.360 --> 00:22:41.320
 To trust him

00:22:41.320 --> 00:22:42.100
 wholly

00:22:42.100 --> 00:22:43.259
 and solely

00:22:43.259 --> 00:22:43.619
 that

00:22:43.619 --> 00:22:45.619
 and that alone

00:22:45.619 --> 00:22:47.420
 is the work

00:22:47.420 --> 00:22:49.019
 that God requires of us

00:22:49.019 --> 00:22:49.960
 and that's the gospel.

00:22:50.519 --> 00:22:51.400
 That we get to choose

00:22:51.400 --> 00:22:52.539
 prayer over panic,

00:22:52.900 --> 00:22:54.359
 surrender over striving.

00:22:56.039 --> 00:22:57.140
 But now this leads us

00:22:57.140 --> 00:22:58.339
 to the fourth P,

00:22:58.440 --> 00:22:59.119
 the predicament.

00:23:00.480 --> 00:23:01.319
 He is the provision.

00:23:01.779 --> 00:23:02.900
 He is the bread from heaven.

00:23:03.039 --> 00:23:04.559
 He is the bread of life.

00:23:04.660 --> 00:23:05.500
 But this bread is,

00:23:06.019 --> 00:23:07.279
 it's an offensive bread.

00:23:09.220 --> 00:23:10.480
 Sometimes it doesn't taste

00:23:10.480 --> 00:23:11.119
 that good.

00:23:11.119 --> 00:23:13.659
 Because Jesus doesn't

00:23:13.659 --> 00:23:14.379
 just stop at

00:23:14.379 --> 00:23:15.079
 depend on me

00:23:15.079 --> 00:23:15.819
 like I'm the bread

00:23:15.819 --> 00:23:16.399
 you need from heaven.

00:23:16.479 --> 00:23:16.839
 He gets,

00:23:17.059 --> 00:23:18.639
 he gets quite provocative here.

00:23:19.419 --> 00:23:20.439
 Even offensive.

00:23:21.659 --> 00:23:22.259
 Verse 51.

00:23:23.639 --> 00:23:25.099
 This bread is my flesh

00:23:25.099 --> 00:23:26.699
 which I will give

00:23:26.699 --> 00:23:27.519
 for the life

00:23:27.519 --> 00:23:28.139
 of the world.

00:23:29.179 --> 00:23:29.439
 Wait,

00:23:29.759 --> 00:23:30.000
 what?

00:23:31.139 --> 00:23:31.559
 They ask,

00:23:31.699 --> 00:23:32.359
 verse 52,

00:23:32.500 --> 00:23:33.679
 how can this man

00:23:33.679 --> 00:23:35.279
 give us his flesh

00:23:35.279 --> 00:23:36.159
 to eat?

00:23:37.259 --> 00:23:38.299
 And Jesus just doubles down.

00:23:38.559 --> 00:23:39.699
 Very truly I tell you,

00:23:39.739 --> 00:23:40.500
 unless you eat

00:23:40.500 --> 00:23:41.640
 the flesh of the Son of Man

00:23:41.640 --> 00:23:42.839
 and drink his blood.

00:23:43.259 --> 00:23:44.299
 You have no life in you.

00:23:44.640 --> 00:23:45.799
 Whoever eats my flesh

00:23:45.799 --> 00:23:47.079
 and drinks my blood

00:23:47.079 --> 00:23:47.980
 has eternal life

00:23:47.980 --> 00:23:49.059
 and I will raise them up

00:23:49.059 --> 00:23:49.779
 at the last day.

00:23:49.980 --> 00:23:51.339
 For my flesh is real food

00:23:51.339 --> 00:23:52.660
 and my blood is real drink.

00:23:52.900 --> 00:23:54.079
 Whoever eats my flesh

00:23:54.079 --> 00:23:55.339
 and drinks my blood

00:23:55.339 --> 00:23:56.359
 remains in me

00:23:56.359 --> 00:23:57.079
 and I in them.

00:23:57.339 --> 00:23:58.299
 Just as the living Father

00:23:58.299 --> 00:23:58.819
 sent me

00:23:58.819 --> 00:24:00.119
 and I live because of the Father,

00:24:00.240 --> 00:24:01.779
 so the one who feeds on me

00:24:01.779 --> 00:24:03.079
 will live because of me.

00:24:03.240 --> 00:24:04.099
 This is the bread

00:24:04.099 --> 00:24:05.259
 that came down from heaven.

00:24:05.500 --> 00:24:06.779
 Your ancestors ate manna

00:24:06.779 --> 00:24:07.339
 and died,

00:24:07.339 --> 00:24:08.319
 but whoever feeds

00:24:08.319 --> 00:24:09.000
 on this bread

00:24:09.000 --> 00:24:10.240
 will live forever.

00:24:10.839 --> 00:24:11.220
 Wow.

00:24:12.319 --> 00:24:13.339
 Did he say it enough?

00:24:16.920 --> 00:24:18.240
 His flesh is our bread.

00:24:19.000 --> 00:24:20.359
 His blood is our drink.

00:24:20.480 --> 00:24:21.740
 Jesus refuses to back down.

00:24:21.819 --> 00:24:22.480
 He doesn't soften

00:24:22.480 --> 00:24:23.220
 any of these blows.

00:24:23.299 --> 00:24:23.859
 He doesn't even bother

00:24:23.859 --> 00:24:24.819
 to explain himself

00:24:24.819 --> 00:24:26.599
 like in more concrete terms.

00:24:26.680 --> 00:24:27.440
 This is what makes

00:24:27.440 --> 00:24:28.160
 the Gospel of John

00:24:28.160 --> 00:24:28.880
 really hard for me

00:24:28.880 --> 00:24:29.420
 as a preacher.

00:24:31.039 --> 00:24:32.099
 And while it's unclear

00:24:32.099 --> 00:24:33.400
 exactly what his listeners

00:24:33.400 --> 00:24:35.359
 would have understood

00:24:35.359 --> 00:24:36.140
 him to be saying,

00:24:36.140 --> 00:24:37.860
 and I doubt they thought

00:24:37.860 --> 00:24:39.020
 he was literally calling them

00:24:39.020 --> 00:24:39.720
 to be cannibals,

00:24:39.820 --> 00:24:39.960
 all right?

00:24:40.000 --> 00:24:40.400
 I think they're,

00:24:40.820 --> 00:24:41.820
 let's give them more credit

00:24:41.820 --> 00:24:42.259
 than that.

00:24:43.400 --> 00:24:44.420
 But what is clear

00:24:44.420 --> 00:24:45.840
 is that this guy

00:24:45.840 --> 00:24:47.040
 is claiming to be from heaven.

00:24:47.620 --> 00:24:48.580
 He's claiming to be

00:24:48.580 --> 00:24:49.400
 the Son of God,

00:24:49.600 --> 00:24:50.660
 perhaps even God Himself.

00:24:51.000 --> 00:24:51.640
 He's claiming that

00:24:51.640 --> 00:24:52.660
 the only way to life

00:24:52.660 --> 00:24:54.020
 is to depend on Him

00:24:54.020 --> 00:24:54.800
 as the bread of life

00:24:54.800 --> 00:24:55.300
 and in fact,

00:24:55.420 --> 00:24:55.700
 somehow,

00:24:55.940 --> 00:24:57.320
 they must so depend on Him

00:24:57.320 --> 00:24:59.980
 that they eat His flesh

00:24:59.980 --> 00:25:01.500
 and drink His blood.

00:25:02.180 --> 00:25:03.480
 And so on a bunch of levels,

00:25:03.600 --> 00:25:05.100
 this is incredibly provocative.

00:25:05.099 --> 00:25:06.279
 Like, first of all,

00:25:06.299 --> 00:25:07.079
 it's just kind of confusing.

00:25:07.219 --> 00:25:08.159
 What does this guy even mean?

00:25:08.219 --> 00:25:09.539
 Why is he talking to us like this?

00:25:10.179 --> 00:25:10.500
 Secondly,

00:25:10.679 --> 00:25:12.399
 for those who do understand

00:25:12.399 --> 00:25:12.839
 the basics,

00:25:13.139 --> 00:25:13.480
 it's like,

00:25:13.599 --> 00:25:14.299
 trust in you,

00:25:14.919 --> 00:25:15.679
 Jesus of Nazareth,

00:25:15.779 --> 00:25:16.619
 like you're God,

00:25:16.719 --> 00:25:17.919
 like you're the only way

00:25:17.919 --> 00:25:18.919
 to eternal life?

00:25:19.039 --> 00:25:19.699
 Come on, man.

00:25:20.259 --> 00:25:21.240
 We know your parents.

00:25:22.319 --> 00:25:23.419
 And you think

00:25:23.419 --> 00:25:24.099
 you're actually better

00:25:24.099 --> 00:25:24.639
 than Moses,

00:25:24.759 --> 00:25:25.500
 our liberator,

00:25:25.939 --> 00:25:26.779
 the great liberator

00:25:26.779 --> 00:25:27.879
 of our whole nation?

00:25:29.039 --> 00:25:30.059
 We don't want you

00:25:30.059 --> 00:25:30.879
 as the bread of life.

00:25:30.919 --> 00:25:31.799
 We want that manna

00:25:31.799 --> 00:25:33.159
 to come down again.

00:25:33.160 --> 00:25:34.560
 And now you're just talking

00:25:34.560 --> 00:25:35.700
 crazy, dude,

00:25:35.840 --> 00:25:37.340
 about us eating your flesh

00:25:37.340 --> 00:25:38.519
 and drinking your blood.

00:25:38.980 --> 00:25:40.400
 I don't even want to stick around

00:25:40.400 --> 00:25:41.620
 to find out what you mean

00:25:41.620 --> 00:25:42.360
 by that.

00:25:42.560 --> 00:25:43.000
 I'm out.

00:25:44.560 --> 00:25:46.019
 And many of His early adopters

00:25:46.019 --> 00:25:47.120
 and the outer ring

00:25:47.120 --> 00:25:47.800
 of His disciples,

00:25:48.060 --> 00:25:48.440
 they leave.

00:25:48.519 --> 00:25:48.920
 Verse 60,

00:25:48.980 --> 00:25:49.540
 On hearing it,

00:25:49.620 --> 00:25:50.640
 many of His disciples said,

00:25:51.019 --> 00:25:51.960
 this is a hard teaching.

00:25:52.080 --> 00:25:52.980
 Who can accept it?

00:25:53.240 --> 00:25:54.140
 Again, more grumbling,

00:25:54.320 --> 00:25:55.259
 aware that His disciples

00:25:55.259 --> 00:25:56.840
 were grumbling about this.

00:25:56.940 --> 00:25:57.720
 Jesus said to them,

00:25:58.160 --> 00:25:59.400
 does this offend you?

00:25:59.400 --> 00:26:02.100
 Verse 66,

00:26:03.060 --> 00:26:03.920
 From this time,

00:26:04.000 --> 00:26:05.060
 many of His disciples

00:26:05.060 --> 00:26:06.320
 turned back

00:26:06.320 --> 00:26:08.240
 and no longer followed Him.

00:26:09.200 --> 00:26:10.100
 It was just too much.

00:26:10.920 --> 00:26:11.580
 It was too hard,

00:26:11.700 --> 00:26:12.300
 too confusing,

00:26:12.519 --> 00:26:13.580
 too offensive.

00:26:14.259 --> 00:26:14.920
 And honestly,

00:26:15.100 --> 00:26:16.600
 it was even more offensive

00:26:16.600 --> 00:26:18.180
 than they even realized.

00:26:19.140 --> 00:26:20.400
 When Jesus was saying,

00:26:20.540 --> 00:26:21.480
 you must eat my flesh

00:26:21.480 --> 00:26:22.360
 and drink my blood,

00:26:23.560 --> 00:26:24.860
 only the later readers

00:26:24.860 --> 00:26:25.660
 of John's Gospel,

00:26:25.800 --> 00:26:26.640
 only the early church

00:26:26.640 --> 00:26:27.140
 would know

00:26:27.140 --> 00:26:28.540
 what Jesus meant.

00:26:28.539 --> 00:26:30.099
 He wasn't giving them

00:26:30.099 --> 00:26:30.619
 a riddle,

00:26:30.879 --> 00:26:31.599
 but a reality.

00:26:31.899 --> 00:26:32.940
 The reality that we are

00:26:32.940 --> 00:26:34.819
 so broken and so starved

00:26:34.819 --> 00:26:35.879
 and so sinful

00:26:35.879 --> 00:26:37.500
 that a body had to be broken,

00:26:37.799 --> 00:26:38.879
 flesh had to be torn,

00:26:39.180 --> 00:26:40.200
 blood had to be shed

00:26:40.200 --> 00:26:42.000
 in order to atone

00:26:42.000 --> 00:26:42.940
 for our sins.

00:26:43.720 --> 00:26:44.799
 We took our lives

00:26:44.799 --> 00:26:45.639
 out of God's hands,

00:26:45.920 --> 00:26:46.659
 threw them away.

00:26:47.339 --> 00:26:48.519
 So justice demanded

00:26:48.519 --> 00:26:49.639
 that God receive

00:26:49.639 --> 00:26:51.379
 a pure life back.

00:26:52.099 --> 00:26:53.500
 And the only one available

00:26:53.500 --> 00:26:55.339
 was the life of His Son,

00:26:55.920 --> 00:26:57.259
 who took on humanity.

00:26:57.259 --> 00:26:58.599
 The I am became

00:26:58.599 --> 00:26:59.839
 I am bread,

00:27:00.099 --> 00:27:01.299
 bread sent from heaven

00:27:01.299 --> 00:27:02.480
 to be broken and torn

00:27:02.480 --> 00:27:03.779
 for the life of the world.

00:27:04.039 --> 00:27:04.940
 And really this,

00:27:05.480 --> 00:27:06.720
 this is the offense

00:27:06.720 --> 00:27:08.059
 of Jesus' words here.

00:27:09.339 --> 00:27:11.980
 The meaning that His deserters

00:27:11.980 --> 00:27:13.160
 didn't even stick around

00:27:13.160 --> 00:27:13.740
 to understand,

00:27:13.879 --> 00:27:14.839
 this is the offense.

00:27:15.039 --> 00:27:16.400
 Not that Jesus is cryptic,

00:27:16.480 --> 00:27:17.700
 but that Jesus is Lord,

00:27:18.400 --> 00:27:19.819
 which means that we are not.

00:27:20.279 --> 00:27:21.039
 I am not.

00:27:21.279 --> 00:27:21.920
 You are not.

00:27:22.000 --> 00:27:22.660
 And worse yet,

00:27:22.819 --> 00:27:24.000
 that we are more sinful

00:27:24.000 --> 00:27:25.359
 than we could ever imagine.

00:27:25.359 --> 00:27:27.419
 So sinful that only the death

00:27:27.419 --> 00:27:28.479
 of the Son of God

00:27:28.479 --> 00:27:30.719
 could remedy our sins.

00:27:31.759 --> 00:27:33.000
 It's incredibly offensive.

00:27:33.679 --> 00:27:35.099
 Like someone offering you

00:27:35.099 --> 00:27:36.279
 like weight loss pills

00:27:36.279 --> 00:27:37.419
 and a gym membership,

00:27:37.859 --> 00:27:38.039
 alright?

00:27:38.459 --> 00:27:39.879
 Think about how offensive

00:27:39.879 --> 00:27:40.959
 that would be.

00:27:42.139 --> 00:27:42.659
 But you know,

00:27:43.219 --> 00:27:43.839
 that's what you need

00:27:43.839 --> 00:27:44.500
 to be healthy.

00:27:45.899 --> 00:27:46.959
 Even if it means

00:27:46.959 --> 00:27:47.519
 that you have to face

00:27:47.519 --> 00:27:49.159
 the truth of your obesity,

00:27:49.559 --> 00:27:50.479
 shouldn't we be thankful

00:27:50.479 --> 00:27:51.199
 and glad

00:27:51.199 --> 00:27:52.500
 to receive such an offer?

00:27:52.500 --> 00:27:53.559
 This is the message

00:27:53.559 --> 00:27:54.259
 of Christianity.

00:27:55.240 --> 00:27:56.220
 That your main problem

00:27:56.220 --> 00:27:57.039
 is sin.

00:27:57.859 --> 00:27:58.579
 And you need

00:27:58.579 --> 00:27:59.440
 a Savior.

00:28:00.839 --> 00:28:01.799
 The thing is,

00:28:01.940 --> 00:28:02.980
 many of us aren't convinced

00:28:02.980 --> 00:28:03.619
 that we need

00:28:03.619 --> 00:28:04.380
 a Savior.

00:28:04.519 --> 00:28:05.079
 We don't realize

00:28:05.079 --> 00:28:06.359
 how far short we fall

00:28:06.359 --> 00:28:07.279
 and how heinous

00:28:07.279 --> 00:28:08.119
 it is

00:28:08.119 --> 00:28:08.920
 that we have not

00:28:08.920 --> 00:28:09.940
 loved the Lord our God

00:28:09.940 --> 00:28:10.680
 with all our heart,

00:28:10.819 --> 00:28:11.740
 soul, mind, and strength

00:28:11.740 --> 00:28:12.440
 and that we have not

00:28:12.440 --> 00:28:13.200
 loved our neighbors

00:28:13.200 --> 00:28:14.259
 as ourselves.

00:28:14.980 --> 00:28:16.160
 We might be willing

00:28:16.160 --> 00:28:17.119
 to admit need

00:28:17.119 --> 00:28:17.819
 for a helper,

00:28:17.960 --> 00:28:18.660
 but not a Savior.

00:28:19.579 --> 00:28:20.500
 Maybe to have some

00:28:20.500 --> 00:28:21.700
 minor home improvements,

00:28:21.700 --> 00:28:23.420
 but not a full-blown,

00:28:23.539 --> 00:28:24.240
 complete renovation.

00:28:25.279 --> 00:28:26.220
 We like the idea

00:28:26.220 --> 00:28:26.860
 of free bread,

00:28:27.000 --> 00:28:27.620
 free healings,

00:28:27.819 --> 00:28:28.539
 life enhancement,

00:28:28.819 --> 00:28:29.620
 but we don't like

00:28:29.620 --> 00:28:30.420
 the idea that we are

00:28:30.420 --> 00:28:31.120
 prodigals who have

00:28:31.120 --> 00:28:31.920
 squandered everything

00:28:31.920 --> 00:28:33.039
 and whose only hope now

00:28:33.039 --> 00:28:34.100
 is a rescue mission

00:28:34.100 --> 00:28:35.160
 that only God Himself

00:28:35.160 --> 00:28:36.080
 can accomplish.

00:28:38.640 --> 00:28:39.340
 See, Jesus,

00:28:39.559 --> 00:28:41.100
 He refuses to be useful

00:28:41.100 --> 00:28:42.420
 without also being

00:28:42.420 --> 00:28:43.059
 your Lord,

00:28:44.259 --> 00:28:44.900
 your soul,

00:28:45.080 --> 00:28:46.160
 one and only God

00:28:46.160 --> 00:28:47.019
 and Savior.

00:28:47.920 --> 00:28:48.799
 No one else

00:28:48.799 --> 00:28:49.559
 will do.

00:28:51.700 --> 00:28:54.580
 So if you want

00:28:54.580 --> 00:28:55.299
 a Jesus who never

00:28:55.299 --> 00:28:55.900
 offends you,

00:28:56.539 --> 00:28:57.720
 never disagrees with you,

00:28:57.759 --> 00:28:58.220
 if you want

00:28:58.220 --> 00:28:59.480
 a Savior who only

00:28:59.480 --> 00:29:00.740
 and always affirms

00:29:00.740 --> 00:29:01.799
 and agrees with you,

00:29:02.519 --> 00:29:03.400
 maybe you do just

00:29:03.400 --> 00:29:04.940
 prefer being a slave,

00:29:05.180 --> 00:29:06.279
 striving for your own

00:29:06.279 --> 00:29:07.920
 self-salvation.

00:29:09.819 --> 00:29:10.480
 Because see,

00:29:10.539 --> 00:29:11.380
 that's the only other

00:29:11.380 --> 00:29:12.740
 alternative to Jesus.

00:29:12.900 --> 00:29:14.100
 Either He saves us,

00:29:14.640 --> 00:29:15.460
 or we have to save

00:29:15.460 --> 00:29:15.920
 ourselves,

00:29:16.400 --> 00:29:17.259
 or we have to find

00:29:17.259 --> 00:29:18.240
 someone else who could

00:29:18.240 --> 00:29:19.200
 and would possibly

00:29:19.200 --> 00:29:21.120
 love us and be strong

00:29:21.120 --> 00:29:22.440
 enough to do so.

00:29:23.720 --> 00:29:24.539
 And this brings me

00:29:24.539 --> 00:29:25.380
 to my final P,

00:29:26.039 --> 00:29:27.259
 the preeminent person.

00:29:27.440 --> 00:29:28.180
 So Jesus turns

00:29:28.180 --> 00:29:29.140
 from the crowds

00:29:29.140 --> 00:29:29.720
 who have left,

00:29:30.440 --> 00:29:31.259
 and He looks right

00:29:31.259 --> 00:29:31.980
 into the eyes

00:29:31.980 --> 00:29:33.039
 of His remaining twelve,

00:29:33.240 --> 00:29:34.539
 one of whom He knows

00:29:34.539 --> 00:29:35.900
 will betray Him.

00:29:37.080 --> 00:29:37.900
 Verse 67,

00:29:39.200 --> 00:29:40.039
 you do not want

00:29:40.039 --> 00:29:40.740
 to leave too,

00:29:41.039 --> 00:29:41.539
 do you?

00:29:43.420 --> 00:29:44.640
 Just sit in that moment.

00:29:44.640 --> 00:29:46.420
 You do not want

00:29:46.420 --> 00:29:47.060
 to leave too,

00:29:47.480 --> 00:29:47.900
 do you?

00:29:49.240 --> 00:29:50.120
 After the crowd

00:29:50.120 --> 00:29:50.580
 has shrunk

00:29:50.580 --> 00:29:51.660
 from 25,000

00:29:51.660 --> 00:29:52.300
 to a dozen,

00:29:52.620 --> 00:29:53.520
 and after everything

00:29:53.520 --> 00:29:54.800
 He said so provocative,

00:29:55.120 --> 00:29:55.960
 so confusing,

00:29:56.140 --> 00:29:56.820
 so offensive.

00:29:59.900 --> 00:30:01.440
 But notice Jesus' question.

00:30:02.740 --> 00:30:03.259
 It's not,

00:30:03.940 --> 00:30:04.840
 do you understand it all?

00:30:05.160 --> 00:30:05.520
 It's not,

00:30:05.640 --> 00:30:06.400
 do you have

00:30:06.400 --> 00:30:07.680
 all your questions answered?

00:30:07.880 --> 00:30:08.580
 It's simpler,

00:30:08.700 --> 00:30:09.000
 it's deeper,

00:30:09.140 --> 00:30:09.340
 it's,

00:30:10.460 --> 00:30:10.800
 are you going

00:30:10.800 --> 00:30:11.520
 to stay with me?

00:30:11.519 --> 00:30:14.359
 And you know,

00:30:14.440 --> 00:30:15.079
 we like to roll

00:30:15.079 --> 00:30:15.940
 our eyes at Peter,

00:30:16.099 --> 00:30:17.379
 but what he says

00:30:17.379 --> 00:30:18.039
 might be the most

00:30:18.039 --> 00:30:18.660
 profound thing

00:30:18.660 --> 00:30:19.259
 any apostle

00:30:19.259 --> 00:30:20.059
 has ever said.

00:30:21.119 --> 00:30:21.559
 Lord,

00:30:22.379 --> 00:30:23.279
 to whom else

00:30:23.279 --> 00:30:24.019
 shall we go?

00:30:26.460 --> 00:30:27.720
 That's the impossibility

00:30:27.720 --> 00:30:28.579
 of the contrary.

00:30:30.039 --> 00:30:31.319
 Peter isn't claiming

00:30:31.319 --> 00:30:33.099
 he's figured Jesus out,

00:30:33.200 --> 00:30:34.019
 he's not saying,

00:30:34.339 --> 00:30:34.859
 yeah, Jesus,

00:30:34.980 --> 00:30:36.160
 that flesh and blood thing,

00:30:36.299 --> 00:30:37.259
 I'm so down.

00:30:38.440 --> 00:30:38.779
 No,

00:30:38.920 --> 00:30:39.680
 he's saying,

00:30:39.859 --> 00:30:40.420
 even when I don't

00:30:40.420 --> 00:30:41.379
 fully understand you,

00:30:42.339 --> 00:30:42.859
 I also,

00:30:43.119 --> 00:30:44.139
 I can't deny you.

00:30:44.980 --> 00:30:45.639
 I don't have

00:30:45.639 --> 00:30:46.519
 a flawless proof,

00:30:46.619 --> 00:30:47.539
 but I think I've found

00:30:47.539 --> 00:30:48.900
 a flawless person.

00:30:49.400 --> 00:30:50.039
 You alone

00:30:50.039 --> 00:30:51.000
 have the words

00:30:51.000 --> 00:30:52.059
 of eternal life,

00:30:52.200 --> 00:30:52.980
 and we have come

00:30:52.980 --> 00:30:53.740
 to believe

00:30:53.740 --> 00:30:54.539
 and to know

00:30:54.539 --> 00:30:55.240
 that you are

00:30:55.240 --> 00:30:56.119
 the holy one

00:30:56.119 --> 00:30:57.119
 of God.

00:30:57.720 --> 00:30:58.200
 Holy,

00:30:58.619 --> 00:30:59.400
 set apart,

00:30:59.539 --> 00:30:59.839
 unique,

00:31:00.119 --> 00:31:00.619
 one of a kind.

00:31:00.720 --> 00:31:01.859
 There is no one like you

00:31:01.859 --> 00:31:02.660
 is what Peter's saying.

00:31:03.859 --> 00:31:04.279
 But you know

00:31:04.279 --> 00:31:05.000
 what's sobering?

00:31:06.279 --> 00:31:07.639
 When Peter says that,

00:31:09.079 --> 00:31:10.039
 Judas is standing

00:31:10.039 --> 00:31:11.359
 right there too.

00:31:12.059 --> 00:31:12.720
 Same crowd,

00:31:12.859 --> 00:31:13.359
 same sermon,

00:31:13.539 --> 00:31:14.039
 same miracle,

00:31:14.259 --> 00:31:14.940
 same Jesus.

00:31:15.519 --> 00:31:16.559
 One disciple saying,

00:31:16.680 --> 00:31:17.200
 where else could I

00:31:17.200 --> 00:31:17.920
 possibly go?

00:31:18.180 --> 00:31:18.900
 Another disciple

00:31:18.900 --> 00:31:19.720
 is already beginning

00:31:19.720 --> 00:31:20.160
 to think,

00:31:20.339 --> 00:31:21.759
 where else could I go?

00:31:22.619 --> 00:31:23.799
 One sees Jesus

00:31:23.799 --> 00:31:24.680
 as the bread of life,

00:31:24.740 --> 00:31:25.539
 the other sees Jesus

00:31:25.539 --> 00:31:26.819
 as a means to an end.

00:31:26.879 --> 00:31:27.920
 One clings to Jesus,

00:31:28.240 --> 00:31:28.819
 the other keeps

00:31:28.819 --> 00:31:29.980
 a little bag of silver

00:31:29.980 --> 00:31:31.639
 nearby just in case

00:31:31.639 --> 00:31:32.400
 a better offer

00:31:32.400 --> 00:31:33.519
 comes along.

00:31:34.980 --> 00:31:35.460
 See,

00:31:35.539 --> 00:31:35.859
 the difference

00:31:35.859 --> 00:31:36.400
 between Peter

00:31:36.400 --> 00:31:36.900
 and Judas

00:31:36.900 --> 00:31:37.800
 isn't exposure

00:31:37.800 --> 00:31:38.460
 to Jesus.

00:31:39.380 --> 00:31:39.960
 It's what they

00:31:39.960 --> 00:31:41.000
 ultimately want

00:31:41.000 --> 00:31:41.560
 from Jesus.

00:31:41.720 --> 00:31:42.800
 Peter wants Jesus.

00:31:43.500 --> 00:31:44.120
 Judas wants

00:31:44.120 --> 00:31:44.660
 what Jesus

00:31:44.660 --> 00:31:45.540
 can provide.

00:31:46.860 --> 00:31:47.640
 And that question

00:31:47.640 --> 00:31:48.200
 just quietly

00:31:48.200 --> 00:31:49.120
 hangs in the air

00:31:49.120 --> 00:31:50.160
 for every single

00:31:50.160 --> 00:31:50.660
 one of us.

00:31:50.900 --> 00:31:51.620
 Are we here

00:31:51.620 --> 00:31:52.400
 because Jesus

00:31:52.400 --> 00:31:53.040
 is useful

00:31:53.040 --> 00:31:53.960
 or because Jesus

00:31:53.960 --> 00:31:54.580
 is Lord?

00:31:55.300 --> 00:31:56.460
 Are we staying

00:31:56.460 --> 00:31:57.540
 because He gives bread,

00:31:57.740 --> 00:31:58.860
 because we get free lunch

00:31:58.860 --> 00:31:59.620
 after service

00:31:59.620 --> 00:32:00.480
 on first Sundays

00:32:00.480 --> 00:32:02.660
 or because He's Lord?

00:32:03.480 --> 00:32:04.240
 Are we staying

00:32:04.240 --> 00:32:05.420
 because He gives bread

00:32:05.420 --> 00:32:07.140
 or because He is the bread?

00:32:08.759 --> 00:32:11.259
 These are the only two options,

00:32:11.860 --> 00:32:12.519
 the way of Peter,

00:32:12.759 --> 00:32:13.420
 the way of Judas.

00:32:14.700 --> 00:32:16.019
 And one gets to have breakfast

00:32:16.019 --> 00:32:17.099
 with the risen Messiah

00:32:17.099 --> 00:32:18.140
 filled with the Holy Spirit

00:32:18.140 --> 00:32:19.019
 as a fruitful servant

00:32:19.019 --> 00:32:19.579
 of the kingdom

00:32:19.579 --> 00:32:20.720
 at the end of his story

00:32:20.720 --> 00:32:21.440
 and another

00:32:21.440 --> 00:32:23.680
 is simply holding a bag

00:32:23.680 --> 00:32:25.799
 of 30 pieces of silver

00:32:25.799 --> 00:32:27.259
 that at the end

00:32:27.259 --> 00:32:28.559
 He doesn't even want anymore

00:32:28.559 --> 00:32:30.440
 and He is hopeless

00:32:30.440 --> 00:32:32.200
 and He realizes

00:32:32.200 --> 00:32:32.900
 how worthless

00:32:32.900 --> 00:32:34.380
 that trade was

00:32:34.380 --> 00:32:36.660
 and He cannot face Himself

00:32:36.660 --> 00:32:38.279
 or the world anymore.

00:32:40.420 --> 00:32:40.660
 You know,

00:32:40.720 --> 00:32:41.380
 I think Jesus

00:32:41.380 --> 00:32:41.940
 is asking

00:32:41.940 --> 00:32:43.600
 some of us this morning

00:32:43.600 --> 00:32:45.820
 not first of all

00:32:45.820 --> 00:32:47.140
 like do you understand everything?

00:32:48.140 --> 00:32:49.279
 What if He's just asking you

00:32:49.279 --> 00:32:49.980
 will you stay?

00:32:51.019 --> 00:32:51.799
 Will you linger?

00:32:52.640 --> 00:32:53.600
 Will you stick around?

00:32:55.220 --> 00:32:55.600
 And like sure,

00:32:55.740 --> 00:32:56.759
 you can walk away

00:32:56.759 --> 00:32:58.120
 but please think carefully

00:32:58.120 --> 00:33:00.120
 about where else you'll go

00:33:00.119 --> 00:33:02.699
 because no one walks away

00:33:02.699 --> 00:33:04.179
 to neutral ground.

00:33:04.959 --> 00:33:06.500
 If Jesus is not your bread,

00:33:06.579 --> 00:33:07.419
 you'll still need bread.

00:33:08.159 --> 00:33:09.479
 If Jesus is not your Savior,

00:33:09.619 --> 00:33:10.759
 you still need a Savior.

00:33:11.539 --> 00:33:12.779
 If Jesus is not your Lord,

00:33:13.079 --> 00:33:14.399
 something else will be.

00:33:14.539 --> 00:33:14.919
 So again,

00:33:15.019 --> 00:33:16.579
 to whom else shall we go?

00:33:17.259 --> 00:33:18.459
 Who's your better option?

00:33:19.859 --> 00:33:21.859
 There's this 19th century

00:33:21.859 --> 00:33:23.799
 Scottish minister.

00:33:23.799 --> 00:33:25.879
 I love these words

00:33:25.879 --> 00:33:27.059
 that he wrote about Jesus.

00:33:27.779 --> 00:33:28.940
 His name was John Watson.

00:33:29.099 --> 00:33:29.740
 He said,

00:33:29.740 --> 00:33:33.000
 No one has yet discovered

00:33:33.000 --> 00:33:34.319
 the word Jesus

00:33:34.319 --> 00:33:35.319
 ought to have said.

00:33:36.099 --> 00:33:36.880
 None suggested

00:33:36.880 --> 00:33:37.620
 the better word

00:33:37.620 --> 00:33:38.480
 He might have said.

00:33:39.160 --> 00:33:40.160
 No action of His

00:33:40.160 --> 00:33:40.740
 has shocked

00:33:40.740 --> 00:33:42.079
 our moral sense.

00:33:43.079 --> 00:33:44.160
 None has fallen short

00:33:44.160 --> 00:33:44.920
 of the ideal.

00:33:45.799 --> 00:33:46.940
 He is full of surprises

00:33:46.940 --> 00:33:48.240
 but they are all surprises

00:33:48.240 --> 00:33:49.120
 of perfection.

00:33:50.220 --> 00:33:51.359
 You were never amazed

00:33:51.359 --> 00:33:52.579
 one day by His greatness,

00:33:53.059 --> 00:33:54.279
 the next by His littleness.

00:33:55.200 --> 00:33:56.220
 You were quite amazed

00:33:56.220 --> 00:33:57.759
 that He is incomparably better

00:33:57.759 --> 00:33:59.259
 than you could have expected.

00:34:00.440 --> 00:34:01.339
 He is tender

00:34:01.339 --> 00:34:02.599
 without being weak,

00:34:03.420 --> 00:34:05.180
 strong without being coarse,

00:34:06.160 --> 00:34:07.879
 lowly without being servile.

00:34:08.440 --> 00:34:09.420
 He has conviction

00:34:09.420 --> 00:34:10.860
 without intolerance,

00:34:11.599 --> 00:34:13.739
 enthusiasm without fanaticism,

00:34:14.480 --> 00:34:16.340
 holiness without pharisaism,

00:34:17.179 --> 00:34:18.400
 passion without prejudice.

00:34:19.619 --> 00:34:20.539
 This man alone

00:34:20.539 --> 00:34:22.260
 never made a false step,

00:34:22.519 --> 00:34:24.320
 never struck a jarring note.

00:34:24.320 --> 00:34:25.699
 His life alone,

00:34:25.699 --> 00:34:28.519
 it was life at its highest.

00:34:30.279 --> 00:34:31.159
 Where else are you going

00:34:31.159 --> 00:34:32.359
 to find something like this?

00:34:32.439 --> 00:34:33.299
 Someone like this,

00:34:33.339 --> 00:34:34.699
 a God who doesn't demand

00:34:34.699 --> 00:34:36.019
 your blood but gives His own.

00:34:36.579 --> 00:34:38.000
 The I Am who became bread,

00:34:38.500 --> 00:34:39.399
 bread from heaven

00:34:39.399 --> 00:34:40.980
 to be broken for you.

00:34:42.579 --> 00:34:43.319
 See, this is where

00:34:43.319 --> 00:34:44.119
 eat my flesh

00:34:44.119 --> 00:34:45.199
 and drink my blood,

00:34:45.779 --> 00:34:46.960
 those words are transformed

00:34:46.960 --> 00:34:48.899
 from gory to glory, right?

00:34:49.319 --> 00:34:51.000
 This isn't about cannibalism,

00:34:51.079 --> 00:34:51.899
 it's about communion

00:34:51.899 --> 00:34:52.960
 with the living God,

00:34:53.079 --> 00:34:54.939
 crucified and risen for us

00:34:54.940 --> 00:34:55.599
 in Christ.

00:34:56.280 --> 00:34:57.720
 This isn't try harder,

00:34:57.900 --> 00:34:58.840
 it's grace.

00:34:59.280 --> 00:35:00.700
 This isn't earn your bread,

00:35:00.780 --> 00:35:02.400
 it's lie down in green pastures

00:35:02.400 --> 00:35:03.960
 and receive the bread of life.

00:35:05.159 --> 00:35:05.380
 And man,

00:35:05.400 --> 00:35:06.740
 when people are actually fed,

00:35:07.420 --> 00:35:08.940
 when they're actually satisfied

00:35:08.940 --> 00:35:09.760
 in Christ,

00:35:09.860 --> 00:35:10.860
 man, this changes everything.

00:35:10.940 --> 00:35:12.000
 This changes the world.

00:35:13.179 --> 00:35:14.920
 When we are satisfied in Christ,

00:35:15.260 --> 00:35:16.440
 we stop clawing,

00:35:17.280 --> 00:35:18.440
 we stop hoarding,

00:35:18.940 --> 00:35:20.400
 we stop stepping on people

00:35:20.400 --> 00:35:21.900
 to secure their slice

00:35:21.900 --> 00:35:22.680
 of the world.

00:35:24.360 --> 00:35:25.460
 When you know you have

00:35:25.460 --> 00:35:26.320
 the bread of life,

00:35:26.599 --> 00:35:27.559
 you don't have to hoard,

00:35:27.680 --> 00:35:28.420
 you can share.

00:35:29.119 --> 00:35:30.160
 You don't have to dominate,

00:35:30.320 --> 00:35:31.119
 you can serve.

00:35:31.440 --> 00:35:32.400
 You don't have to be anxious,

00:35:32.519 --> 00:35:33.240
 you can be generous.

00:35:33.400 --> 00:35:34.480
 Scarcity is no longer

00:35:34.480 --> 00:35:35.180
 your master.

00:35:35.539 --> 00:35:36.139
 That's what people

00:35:36.139 --> 00:35:37.480
 who feed on Christ

00:35:37.480 --> 00:35:38.220
 are like.

00:35:38.639 --> 00:35:39.360
 That's the freedom

00:35:39.360 --> 00:35:40.200
 that the early church

00:35:40.200 --> 00:35:40.760
 lived out of

00:35:40.760 --> 00:35:41.740
 in the medieval age

00:35:41.740 --> 00:35:43.480
 when plagues hit the city

00:35:43.480 --> 00:35:44.840
 and the people with means,

00:35:45.059 --> 00:35:45.900
 even the doctors,

00:35:46.119 --> 00:35:47.840
 fled to their vacation estates.

00:35:47.840 --> 00:35:49.680
 The church stayed.

00:35:50.780 --> 00:35:52.100
 They tended to the sick.

00:35:52.860 --> 00:35:54.079
 They fed the hungry.

00:35:54.740 --> 00:35:55.800
 They took in orphans.

00:35:56.019 --> 00:35:56.980
 They buried the dead.

00:35:57.220 --> 00:35:57.519
 Why?

00:35:58.380 --> 00:35:59.559
 Because when your life

00:35:59.559 --> 00:36:01.800
 is hidden with Christ in God,

00:36:02.120 --> 00:36:03.260
 when you already have

00:36:03.260 --> 00:36:04.519
 eternal, abundant,

00:36:04.940 --> 00:36:05.579
 imperishable,

00:36:05.920 --> 00:36:06.980
 resurrection life,

00:36:07.900 --> 00:36:09.940
 you can move toward suffering

00:36:09.940 --> 00:36:11.400
 instead of away from it.

00:36:11.880 --> 00:36:13.300
 You can spend yourself

00:36:13.300 --> 00:36:14.680
 because you're not losing yourself.

00:36:15.760 --> 00:36:16.420
 You're communing

00:36:16.420 --> 00:36:17.460
 with your risen Lord.

00:36:18.840 --> 00:36:19.740
 So the question today

00:36:19.740 --> 00:36:20.280
 is not first,

00:36:20.360 --> 00:36:21.059
 do you understand

00:36:21.059 --> 00:36:22.780
 everything that Jesus says?

00:36:23.579 --> 00:36:24.100
 It's this,

00:36:24.380 --> 00:36:25.360
 will you stay with Him?

00:36:26.780 --> 00:36:27.660
 Will you stay with Him?

00:36:28.940 --> 00:36:29.760
 Will you come to Him

00:36:29.760 --> 00:36:31.740
 again and again and again

00:36:31.740 --> 00:36:32.720
 at this table

00:36:32.720 --> 00:36:34.360
 with joy and thanksgiving?

00:36:35.780 --> 00:36:36.960
 And will you feed on Him

00:36:36.960 --> 00:36:39.539
 by faith, hope, and love?

00:36:40.900 --> 00:36:42.200
 For to whom else,

00:36:42.539 --> 00:36:43.780
 whom else shall we go?

00:36:45.200 --> 00:36:46.579
 Our Lord has prepared

00:36:46.579 --> 00:36:47.820
 a table before

00:36:47.820 --> 00:36:48.260
 for us.

00:36:48.740 --> 00:36:50.160
 It's already been paid for.

00:36:50.840 --> 00:36:51.500
 Supper's ready.

00:36:52.160 --> 00:36:53.420
 Come and eat.

00:36:54.260 --> 00:36:55.460
 Not because you're worthy,

00:36:55.580 --> 00:36:56.519
 but because He is.

00:36:56.880 --> 00:36:58.100
 And He saved a seat

00:36:58.100 --> 00:36:59.480
 for you at the family table.

00:37:00.340 --> 00:37:02.120
 So let's taste and see

00:37:02.120 --> 00:37:03.780
 that the Lord is good.

00:37:05.039 --> 00:37:05.720
 Blessed are those

00:37:05.720 --> 00:37:07.120
 who do not take offense

00:37:07.120 --> 00:37:07.880
 at Him,

00:37:08.280 --> 00:37:09.400
 and happy are those

00:37:09.400 --> 00:37:10.780
 who trust in Him.

00:37:11.780 --> 00:37:12.100
 Amen.

00:37:12.100 --> 00:37:12.200
 Amen.

00:37:12.199 --> 00:37:15.960
 Let's pray.

00:37:22.539 --> 00:37:23.699
 Lord, this is something

00:37:23.699 --> 00:37:25.379
 that most of us

00:37:25.379 --> 00:37:28.119
 don't already know.

00:37:28.119 --> 00:37:31.359
 of course Jesus

00:37:31.359 --> 00:37:32.299
 is the bread of life.

00:37:34.000 --> 00:37:35.059
 But we confess

00:37:35.059 --> 00:37:36.259
 the ways that we cry out

00:37:36.259 --> 00:37:36.900
 in our hunger

00:37:36.900 --> 00:37:39.039
 because we've looked

00:37:39.039 --> 00:37:39.920
 to feed elsewhere.

00:37:42.179 --> 00:37:43.179
 Show us, Lord,

00:37:43.900 --> 00:37:45.299
 there is no better bread.

00:37:45.300 --> 00:37:49.260
 what a gift

00:37:49.260 --> 00:37:50.920
 that the I Am

00:37:50.920 --> 00:37:52.960
 volunteered to be

00:37:52.960 --> 00:37:53.560
 I Am

00:37:53.560 --> 00:37:54.880
 the bread of life

00:37:54.880 --> 00:37:55.860
 broken

00:37:55.860 --> 00:37:57.360
 for broken people

00:37:57.360 --> 00:37:58.039
 like us.

00:37:59.740 --> 00:38:00.920
 Give us the faith.

00:38:03.420 --> 00:38:05.420
 Give us the reverence.

00:38:05.420 --> 00:38:07.940
 Give us the joy

00:38:07.940 --> 00:38:10.099
 to feed on Him alone,

00:38:10.180 --> 00:38:10.579
 O God.

00:38:11.619 --> 00:38:12.440
 And change the world

00:38:12.440 --> 00:38:13.059
 because of that.

00:38:13.900 --> 00:38:14.960
 Because of how satisfied

00:38:14.960 --> 00:38:15.960
 Your people are

00:38:15.960 --> 00:38:17.440
 in Christ,

00:38:18.019 --> 00:38:18.760
 the bread of life.

00:38:19.559 --> 00:38:20.300
 In His name we pray.

00:38:20.760 --> 00:38:21.180
 Amen.