WEBVTT

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 Well, again, let me say good morning to all of you.

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 I'm delighted that we can be here together, delighted that we can gather and worship,

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 and in particular today, kind of remember why we're here.

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 You know, 14 years ago, we started this church, and when we started the church, we made a

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 commitment, and that commitment was to love the people in the city of Washington, D.C.

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 long-term, which by long-term, we mean long-term, multi-generational, right, until Jesus comes

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 again, as long as the Lord would have us here.

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 And so today, one of the things that's happening is we are relaunching the home campaign.

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 We feel that this is the time in the life of our church where we need to find a permanent

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 home so that we can make good on that long-term commitment.

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 And we're going to be hearing a little bit more about that later in the service, but

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 I just want to say this is a huge opportunity for us.

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 It's a huge opportunity for us.

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 This is the first time that our church has been through anything like this.

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 We've really never done anything like this before.

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 And as I thought about and prayed about this time in the life of our church, which I have

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 for many, many, many hours of time in prayer, thinking and pondering what this might be in

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 the life of our church, I would say this.

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 My greatest hope is not necessarily that we would get a building, although that's certainly

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 a hope of mine.

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 But my greatest hope is that this would be a time of tremendous spiritual growth for us,

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 that this would be a time where we come together as a community and we grow, and in particular,

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 we learn more about what it means to trust God, because it's the kind of thing that's

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 going to require an enormous amount of trust.

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 And so that's what I've really been praying, and in particular, that we would trust God when

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 it comes to our finances, because this is going to be the single biggest financial decision

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 we've ever made as a community.

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 So what we're going to be doing for the next few weeks in light of that and our desire to

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 grow through this process is to be talking a little bit about stewardship and about how

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 we think about our finances individually and as a community.

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 And it's important that we do this because, honestly, in the history of our church, we haven't

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 really done it all that much.

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 I mean, I could probably count on one hand the number of times that we have specifically

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 preached on this topic.

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 And so we're going to be focusing on that for the next few weeks.

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 Jesus actually talks more about wealth than almost any other topic.

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 Just take all the topics that, you know, the kind of more hot-button topics like sex or

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 heaven or hell.

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 Jesus talks way more about wealth than any of those other topics.

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 And one of the reasons, I think, is because the relationship that we have with our stuff is

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 kind of a spiritual barometer.

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 It reflects the state of our hearts.

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 And actually, this week in Luke chapter 2, we're going to see this encounter between

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 Jesus and a man who, we might say, has a dysfunctional relationship with his stuff, with his wealth.

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 And so we're going to see how Jesus responds to this man and what it looks like to have a

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 healthy, godly relationship with our wealth.

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 Now, you may hear this and think, well, you know, this doesn't really apply to me because

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 I'm not really actually that wealthy, you know, so I'm going to kind of tune out.

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 But what we have to understand is Jesus is teaching a group of people who, by almost every standard,

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 are dirt poor.

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 Jesus' original audience in this text is made up mostly of people who are living hands-to-mouth,

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 right, who may own one additional set of clothing other than what they're wearing.

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 So, if this would apply to them, certainly I think it would apply to us, at least to me.

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 So, what we're going to see as we look at Luke chapter 2 is three things.

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 We're going to see the symptoms of a dysfunctional relationship with our stuff.

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 How do we know?

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 Then we're going to see the underlying source or cause of the dysfunction.

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 And then finally, we're going to look at the cure, the way out, the way into a healthier

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 relationship with our stuff.

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 So, symptoms cause cure.

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 Let's pray.

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 Lord, we thank You for Your Word, and we thank You that You're a God who is here, who is living

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 inactive, who speaks to us.

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 And Lord, I know that when I hear a topic like this, there's a part of me that recoils.

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 I don't want to know.

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 I don't want to hear what You have to say.

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 And I confess that to You.

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 And I pray that despite that, Lord, that You would speak words of healing, words of truth,

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 words of goodness, words of grace, that You would invite us to open our hearts and minds

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 to what You have to say to us this morning.

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 I pray this for all of us, Lord.

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 We all need You this morning in one way or another.

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 We pray this in Your Son's name.

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 Amen.

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 So, first of all, the symptoms of a dysfunctional relationship with our stuff.

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 The first thing that we see as we begin to dig into this passage, beginning in verse 13,

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 is that a dysfunctional relationship with money often results in strained relationships.

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 It stresses our relationships.

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 It causes tension in our relationships.

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 This whole scene is set off when a man comes up to Jesus while he's in the middle of teaching

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 and he interrupts him.

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 And he says in verse 13,

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 Teacher, tell my brother to divide the inheritance with me.

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 Now, you can understand, you know, Jesus is teaching and this man is like, yeah, yeah, yeah, okay,

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 you can do that later.

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 This is more important.

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 I want you to tell my brother to give me what he owes me.

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 So, this guy's father has probably recently died and instead of grieving,

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 he's fighting with his siblings over the inheritance.

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 And, you know, I've known a number of families who have gone through this very thing.

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 Some sort of wealthy, older, previous generation person passes away

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 and the entire focus isn't on grieving the death and the loss and coming together in that.

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 The entire focus is who's going to get what, you know?

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 And sometimes it's not just a big inheritance.

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 Sometimes it's like who's going to get that antique armoire?

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 You know, grandma always said that I was her favorite and I was going to get the antique dining room set

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 and now you get it, right?

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 This happens all the time.

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 And so, it strains our relationships.

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 You know, money is the number one issue that married couples fight about.

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 It's probably not a surprise to most of you.

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 It's definitely been an issue in our marriage

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 as two people come together and try to figure out how to share expenses

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 and how to combine accounts and how to prioritize spending

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 and how to save and where to invest.

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 And it causes lots of tension.

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 I've also seen money come between roommates.

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 When, you know, there's bills aren't getting paid

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 and you got one person who's super responsible

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 and they're always on top of paying the bills

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 and the other person's, you know, always supposed to Venmo their share

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 but they never do it.

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 You know, and you have to remind them like 15 times.

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 It comes between friendships, right?

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 I see it dividing friends when some start to make more than others.

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 You know, you graduate from college and you're all kind of at the same level

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 and then after graduation over the next like 10, 15, 20 years

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 like some people go into investment banking

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 and other people go into like non-profit work, you know?

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 And there starts to be this divide

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 and then you've got some friends who were like

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 they go out to eat like six nights a week

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 and they're always going to like the new place in town.

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 And you got the other person who's like barely able to pay their bills, you know?

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 And they want to hang out but they just can't

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 because they start moving in different circles, right?

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 Because of that income split, right?

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 So it causes tension in friendships.

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 And, you know, dysfunctional relationships with wealth

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 lead to all kinds of injustice

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 and much of that we see right here in our city.

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 You know, a lot of the wealth disparity is very clearly,

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 you can draw lines on the DC map, right?

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 Between wealthy and poor depending on where people live

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 and those lines are there for a reason, right?

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 There are systemic causes for that disparity.

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 It also leads to overconsumption and waste

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 so it hurts our relationship with the world itself.

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 Our dysfunctional relationship with wealth

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 causes all kinds of relational tension.

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 So if that's true for you, if you're like,

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 man, this has caused stress in some of my relationships,

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 maybe you have a dysfunctional relationship with your wealth.

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 So that's the first thing, strained relationships.

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 The second thing we see is down in verse 22.

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 Another symptom, excessive anxiety.

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 Excessive anxiety.

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 Verse 22, Jesus says,

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 therefore I tell you, do not be anxious about your life.

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 Why does he say that?

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 Because most of us are anxious about our lives.

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 He says, don't be anxious about what you're going to eat.

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 About your body.

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 What you'll put on.

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 How much time do you spend worrying about your finances?

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 It's a good question to reflect on.

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 How much time do you spend worrying about financial security?

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 Let me put it another way.

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 How much does the desire for financial security and stability

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 drive your decision making?

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 You know, and if you're hearing this and you're like,

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 I don't really spend all that much time worrying about my money.

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 Let me put it yet another way.

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 Do your financial priorities reflect God's heart

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 or do they reflect a desire for financial security?

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 Right?

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 At the end of the day,

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 if a friend that you knew and you were close to

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 was in dire financial need,

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 would you dip into your retirement account

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 to help them out?

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 Right?

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 Where are your priorities?

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 Right?

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 It's something we're thinking.

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 I don't think I worry about that that much.

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 Maybe not, but maybe, yeah, maybe you do.

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 So, excessive anxiety.

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 Number three, another symptom is what we might think of

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 as a scarcity mentality.

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 Scarcity mentality.

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 We live with a scarcity mentality.

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 Verse 29,

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 And do not seek what you are to eat

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 and what you are to drink, nor be worried.

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 For all the nations of the world seek after these things.

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 And we need to understand the phrase seek after

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 means a kind of single-minded pursuit.

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 What Jesus is saying is,

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 don't focus exclusively on worrying

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 whether or not you're going to have enough.

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 And that's a scarcity mentality.

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 A scarcity mentality means we get so focused

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 on what we don't have

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 that we begin to lose sight of what we do have.

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 And we become so focused on what we're afraid

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 of lacking in the future

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 that we're oblivious to all of the abundance around us.

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 And one of the key ways that you know

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 that you have a scarcity mentality

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 is that all of your life is lived on zero-sum terms.

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 You know, your loss is my gain.

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 My loss is your gain.

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 That's a scarcity mentality.

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 So, people with a scarcity mentality

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 tend to compare themselves to other people constantly.

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 You know, your friend gets promoted.

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 And you feel threatened by that.

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 And so, you have to mentally tear them down

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 or undercut them in order to feel less threatened by that.

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 Well, they only got that because they're the favorite.

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 They only got that because they're constantly kissing up.

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 Or, you know, they didn't earn it.

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 You know, if it had been me, I would have deserved it.

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 That's scarcity mentality.

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 People with a scarcity mentality

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 tend to hoard their possessions.

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 They tend to, not like the show hoarders,

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 but just kind of, you know, but maybe.

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 But they tend to kind of hold on to their stuff.

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 They tend to be stingy.

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 You know, people with a scarcity mentality

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 tend to be stingy with their money,

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 with their stuff, with their time.

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 People with a scarcity mentality

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 tend to struggle with perpetual discontentment

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 because you're always focusing on what you lack

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 and what other people have.

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 And if it just had this or that or this or that,

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 then, right, that's a scarcity mentality.

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 And Jesus says, you know,

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 this is the way of the nations.

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 And what he's saying is, you know,

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 this is how most people live.

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 And guess what?

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 When he says the nations,

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 he's talking about people who don't believe in God.

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 So another way of saying it is,

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 he says, this is how atheists live.

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 This is how agnostics live.

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 You know, this is how people

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 who completely reject the idea of God,

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 this is how they live.

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 And his point is, and you believe in God,

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 you have a special relationship with God,

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 and yet you're living the same way.

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 Right?

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 That's an interesting point Jesus is making.

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 It probably stung for them to hear that.

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 Right?

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 So just to kind of pull this together,

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 if money has ever put strain or stress

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 on any of your relationships,

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 friends, family, roommates, spouse,

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 if money leads to excessive anxiety

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 and you begin to realize,

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 I actually prioritize my financial decisions

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 to gain stability rather than to reflect

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 what God might be calling me to do,

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 if money tends to drive you to live

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 with a scarcity mentality,

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 perpetual discontentment,

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 constant comparison, zero-sum mentality,

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 chances are you have a dysfunctional relationship

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 with your stuff.

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 Now, what's the cause of this dysfunction?

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 Where is it rooted?

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 Jesus responds to the man in the crowd

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 by saying this,

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 man, who made me a judge over you?

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 And I love that because it's kind of ironic.

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 In one sense, Jesus is the judge over him.

00:14:11.259 --> 00:14:13.000
 He's the judge over all creation.

00:14:14.240 --> 00:14:15.819
 But what he's saying is,

00:14:16.719 --> 00:14:21.219
 you want me to adjudicate, right,

00:14:21.279 --> 00:14:23.199
 this conflict in your life,

00:14:23.299 --> 00:14:24.899
 but that's not what you really need.

00:14:24.899 --> 00:14:27.620
 And Jesus, as always,

00:14:27.799 --> 00:14:29.259
 is after this man's heart.

00:14:29.379 --> 00:14:30.899
 He's like, what you think you need

00:14:30.899 --> 00:14:32.220
 is your share of the inheritance.

00:14:33.220 --> 00:14:34.559
 But then he goes for the heart.

00:14:34.939 --> 00:14:35.779
 Says in verse 15,

00:14:35.919 --> 00:14:38.199
 take care and be on your guard

00:14:38.199 --> 00:14:39.360
 against all,

00:14:39.740 --> 00:14:41.199
 which means every form of,

00:14:41.679 --> 00:14:43.019
 all covetousness.

00:14:43.620 --> 00:14:45.779
 For one's life does not consist

00:14:45.779 --> 00:14:48.480
 in the abundance of his possessions.

00:14:49.120 --> 00:14:51.860
 And here's where we see the root of this, right?

00:14:51.860 --> 00:14:53.840
 What's the root cause of dysfunction

00:14:53.840 --> 00:14:55.180
 when it comes to the relationship

00:14:55.180 --> 00:14:56.259
 we have with our stuff?

00:14:56.919 --> 00:14:57.980
 Jesus names it.

00:14:58.399 --> 00:15:00.800
 It's what the Bible calls covetousness.

00:15:01.620 --> 00:15:01.960
 And he says,

00:15:02.080 --> 00:15:05.800
 be on guard against every form of covetousness.

00:15:06.639 --> 00:15:08.560
 So what this man really needs

00:15:08.560 --> 00:15:09.960
 is not more money,

00:15:10.200 --> 00:15:13.259
 it's a different relationship with money.

00:15:13.860 --> 00:15:17.300
 He needs the entire dynamic changed.

00:15:17.299 --> 00:15:19.199
 The cause of his dysfunction

00:15:19.199 --> 00:15:20.699
 is covetousness, as we said,

00:15:20.979 --> 00:15:21.779
 which is essentially

00:15:21.779 --> 00:15:23.740
 an inordinate desire

00:15:23.740 --> 00:15:25.479
 for material things.

00:15:25.620 --> 00:15:26.699
 Or, put it another way,

00:15:26.899 --> 00:15:30.019
 an inordinate focus on material things.

00:15:31.059 --> 00:15:33.219
 Now, sometimes that takes the form of greed.

00:15:33.339 --> 00:15:34.779
 You know, often you hear the word covetous

00:15:34.779 --> 00:15:36.299
 and you think of a greedy person.

00:15:36.399 --> 00:15:37.399
 Now, sometimes that's true.

00:15:37.519 --> 00:15:39.319
 Sometimes it's, you know,

00:15:39.359 --> 00:15:42.000
 wanting more money or nicer things.

00:15:43.159 --> 00:15:44.019
 Sometimes, though,

00:15:44.120 --> 00:15:45.979
 covetousness takes the form of envy.

00:15:45.980 --> 00:15:48.800
 It's not so much that I want, like,

00:15:49.220 --> 00:15:51.779
 you know, this much more money in my account.

00:15:51.879 --> 00:15:53.680
 I just want more money than him.

00:15:54.580 --> 00:15:54.960
 You know?

00:15:55.320 --> 00:15:57.279
 I want a better job than her.

00:15:58.240 --> 00:16:01.100
 You know, I want a nicer car than those people.

00:16:01.220 --> 00:16:03.139
 You know, I want a nicer house.

00:16:03.519 --> 00:16:05.480
 You know, you get your house

00:16:05.480 --> 00:16:06.840
 and you love your house

00:16:06.840 --> 00:16:07.940
 and then you go have dinner

00:16:07.940 --> 00:16:08.899
 at your friend's house.

00:16:09.340 --> 00:16:10.019
 And then you're like,

00:16:10.220 --> 00:16:11.379
 I don't like my house anymore.

00:16:11.820 --> 00:16:13.100
 I need a better house.

00:16:13.800 --> 00:16:14.100
 Right?

00:16:14.539 --> 00:16:15.840
 And this is how it works.

00:16:16.980 --> 00:16:19.580
 Sometimes covetousness takes the form of fear.

00:16:21.220 --> 00:16:21.379
 Right?

00:16:21.539 --> 00:16:23.800
 Covetousness can manifest as a constant fear

00:16:23.800 --> 00:16:24.720
 of not having enough,

00:16:25.060 --> 00:16:26.000
 a fear of running out.

00:16:27.340 --> 00:16:29.399
 But however it manifests itself,

00:16:29.500 --> 00:16:32.759
 the lie under all forms of covetousness is this.

00:16:32.820 --> 00:16:33.980
 Here's the lie of covetousness.

00:16:34.320 --> 00:16:36.000
 If I just had more,

00:16:36.360 --> 00:16:37.600
 then I would arrive.

00:16:39.460 --> 00:16:42.240
 It's like just over the horizon is satisfaction.

00:16:43.100 --> 00:16:44.180
 And I'm almost there.

00:16:44.580 --> 00:16:45.379
 It's like a carrot.

00:16:45.840 --> 00:16:47.340
 And if I could just get a little more,

00:16:47.399 --> 00:16:48.820
 if I could just have a little more,

00:16:49.019 --> 00:16:49.919
 then I will arrive.

00:16:50.060 --> 00:16:50.779
 Then I'll be okay.

00:16:50.899 --> 00:16:51.620
 Then I'll be content.

00:16:51.860 --> 00:16:52.840
 Then I won't want anymore.

00:16:53.060 --> 00:16:54.139
 If I could just get to here,

00:16:54.340 --> 00:16:55.060
 then I'll be okay.

00:16:55.139 --> 00:16:56.240
 That's kind of the lie.

00:16:56.460 --> 00:16:57.460
 And it just, like a carrot,

00:16:57.680 --> 00:16:59.720
 it just keeps us going and going and going and going.

00:16:59.840 --> 00:17:00.019
 You know?

00:17:00.139 --> 00:17:00.980
 It's like when you're hiking

00:17:00.980 --> 00:17:02.379
 and you think you get to the top of the mountain

00:17:02.379 --> 00:17:03.360
 and you come over that hill

00:17:03.360 --> 00:17:05.339
 and then there's just more trail and more hill.

00:17:05.599 --> 00:17:06.740
 And you're like, oh.

00:17:06.920 --> 00:17:08.200
 And then you just keep going, right?

00:17:08.500 --> 00:17:10.460
 And every time you think you're at the top,

00:17:11.319 --> 00:17:12.660
 it's like, nah, man, you're just getting started.

00:17:12.819 --> 00:17:13.279
 Keep climbing.

00:17:14.279 --> 00:17:15.640
 And that's what covetousness says.

00:17:15.779 --> 00:17:16.420
 Keep climbing.

00:17:17.039 --> 00:17:17.799
 You're almost there.

00:17:18.079 --> 00:17:18.819
 Keep climbing, baby.

00:17:19.000 --> 00:17:19.880
 You're almost there.

00:17:22.099 --> 00:17:22.420
 Right?

00:17:22.519 --> 00:17:23.460
 So this is the source.

00:17:23.559 --> 00:17:24.620
 So then the question becomes,

00:17:24.740 --> 00:17:25.579
 what do we do about it?

00:17:26.620 --> 00:17:28.039
 You know, because we could be idealistic

00:17:28.039 --> 00:17:29.019
 and say get rid of everything,

00:17:29.140 --> 00:17:30.460
 but the truth is we need some stuff.

00:17:31.240 --> 00:17:32.319
 We need some stuff.

00:17:33.000 --> 00:17:34.200
 We value hospitality.

00:17:36.360 --> 00:17:38.380
 It's nice to have a home to invite people into

00:17:38.380 --> 00:17:39.279
 if you value hospitality.

00:17:39.559 --> 00:17:40.460
 We need a place to live.

00:17:40.680 --> 00:17:41.220
 We need food.

00:17:41.299 --> 00:17:41.880
 We need clothing.

00:17:42.620 --> 00:17:44.279
 Most of you couldn't do your jobs.

00:17:44.400 --> 00:17:45.559
 I probably couldn't do my job

00:17:45.559 --> 00:17:48.019
 without a computer and a phone of some kind.

00:17:49.100 --> 00:17:50.299
 So we need some stuff.

00:17:50.380 --> 00:17:52.559
 So how do we deal with this?

00:17:53.160 --> 00:17:55.160
 You can't live in the world without any possessions.

00:17:55.160 --> 00:17:56.559
 And I would argue that I don't think

00:17:56.559 --> 00:17:57.319
 there's anywhere in Scripture

00:17:57.319 --> 00:17:58.579
 that tells us to live in the world

00:17:58.579 --> 00:17:59.819
 without any possessions.

00:18:00.660 --> 00:18:02.620
 So what we need is what this man needs.

00:18:04.180 --> 00:18:06.140
 We need a different relationship with our stuff.

00:18:07.759 --> 00:18:09.340
 So the cure for our dysfunction

00:18:09.340 --> 00:18:12.259
 is as we look at this text,

00:18:12.319 --> 00:18:15.440
 we begin to see where Jesus is pointing our hearts.

00:18:16.539 --> 00:18:17.500
 And it's essentially this,

00:18:17.539 --> 00:18:18.799
 that we have to find a way

00:18:18.799 --> 00:18:21.960
 to change the relationship that we have with our stuff.

00:18:21.960 --> 00:18:23.259
 And in this passage,

00:18:23.480 --> 00:18:25.200
 that means at least three things.

00:18:26.299 --> 00:18:26.819
 Number one,

00:18:26.819 --> 00:18:31.099
 we have to begin to recognize the truth about our wealth,

00:18:31.399 --> 00:18:33.819
 recognize the truth about our stuff.

00:18:35.200 --> 00:18:37.200
 This man who has interrupted Jesus,

00:18:37.319 --> 00:18:38.139
 who wants his inheritance,

00:18:38.539 --> 00:18:41.439
 he believes that if he gets more of that inheritance,

00:18:41.679 --> 00:18:44.019
 then he's going to arrive and be satisfied.

00:18:44.179 --> 00:18:47.159
 He'll be at the top of the wealth mountain,

00:18:47.579 --> 00:18:48.700
 and he won't need any more.

00:18:48.700 --> 00:18:52.559
 And so Jesus responds to this man

00:18:52.559 --> 00:18:55.120
 by telling a parable about another man

00:18:55.120 --> 00:18:56.720
 who finally does arrive.

00:18:57.539 --> 00:18:57.880
 He's like,

00:18:57.880 --> 00:18:58.799
 let me tell you about a guy

00:18:58.799 --> 00:18:59.980
 who got where you want to get.

00:19:01.420 --> 00:19:02.840
 He finally arrived.

00:19:03.720 --> 00:19:05.180
 Rich man had a great year.

00:19:05.360 --> 00:19:05.940
 This is the parable.

00:19:06.200 --> 00:19:08.519
 He ends up with more than he ever knew what to do with.

00:19:08.580 --> 00:19:09.900
 You can imagine the guy with the inheritance

00:19:09.900 --> 00:19:10.299
 being like,

00:19:10.340 --> 00:19:11.380
 that would be so amazing.

00:19:11.380 --> 00:19:14.800
 I want to be that guy, right?

00:19:15.980 --> 00:19:18.200
 And so what does this man in the parable decide to do?

00:19:18.260 --> 00:19:20.240
 Well, he decides to build bigger barns.

00:19:20.640 --> 00:19:24.580
 He essentially adds to his already bulging retirement account.

00:19:25.100 --> 00:19:26.660
 He just adds to it.

00:19:27.840 --> 00:19:30.340
 And he decides that when he looks at his retirement account,

00:19:30.780 --> 00:19:32.040
 when he looks at the stock market

00:19:32.040 --> 00:19:33.540
 and everything's trending in the right direction,

00:19:33.600 --> 00:19:33.800
 he's like,

00:19:33.840 --> 00:19:34.720
 I can retire early.

00:19:35.720 --> 00:19:36.760
 And so that's what he does.

00:19:37.820 --> 00:19:40.520
 And listen to how this man perceives all of his stuff.

00:19:40.519 --> 00:19:41.359
 In verse 17,

00:19:42.180 --> 00:19:43.259
 and he thought to himself,

00:19:43.700 --> 00:19:44.519
 what shall I do?

00:19:44.740 --> 00:19:46.960
 For I have nowhere to store my crops.

00:19:47.400 --> 00:19:47.960
 And he said,

00:19:48.079 --> 00:19:48.779
 I will do this.

00:19:48.819 --> 00:19:51.480
 I will tear down my barns and build larger ones.

00:19:51.519 --> 00:19:54.440
 And there I will store all my grain and my goods.

00:19:54.639 --> 00:19:56.059
 And I will say to my soul,

00:19:56.339 --> 00:19:56.740
 soul,

00:19:56.940 --> 00:19:59.400
 you have ample goods laid up for many years.

00:19:59.539 --> 00:19:59.960
 Relax,

00:20:00.299 --> 00:20:00.599
 eat,

00:20:00.900 --> 00:20:01.180
 drink,

00:20:01.279 --> 00:20:01.779
 be merry.

00:20:02.879 --> 00:20:06.680
 And you can see the emphasis that Luke is putting in that passage.

00:20:07.720 --> 00:20:08.039
 Me,

00:20:08.259 --> 00:20:08.519
 me,

00:20:08.720 --> 00:20:09.000
 me,

00:20:09.139 --> 00:20:09.460
 my,

00:20:09.579 --> 00:20:09.859
 my,

00:20:09.859 --> 00:20:10.000
 my,

00:20:10.000 --> 00:20:10.279
 my.

00:20:10.279 --> 00:20:11.440
 Have you ever seen Brian Regan,

00:20:11.500 --> 00:20:12.200
 the me monster?

00:20:12.839 --> 00:20:13.740
 Just Google it.

00:20:14.099 --> 00:20:14.799
 He's a comedian.

00:20:14.940 --> 00:20:15.639
 It's hysterical.

00:20:15.759 --> 00:20:15.940
 Me,

00:20:16.059 --> 00:20:16.220
 me,

00:20:16.319 --> 00:20:16.500
 me,

00:20:16.599 --> 00:20:16.859
 me.

00:20:16.980 --> 00:20:17.279
 This,

00:20:17.379 --> 00:20:18.220
 this is that guy.

00:20:19.039 --> 00:20:19.700
 It's me.

00:20:19.819 --> 00:20:20.440
 It's mine.

00:20:20.579 --> 00:20:21.139
 My barns,

00:20:21.180 --> 00:20:21.779
 my stuff.

00:20:24.480 --> 00:20:24.839
 And,

00:20:24.940 --> 00:20:25.079
 you know,

00:20:25.180 --> 00:20:26.240
 we laugh.

00:20:26.279 --> 00:20:27.160
 And I love that,

00:20:27.160 --> 00:20:29.839
 that bit from Brian Regan.

00:20:29.879 --> 00:20:30.559
 I think it's funny.

00:20:30.680 --> 00:20:30.960
 And,

00:20:30.960 --> 00:20:33.839
 and you kind of can sneer at this guy a bit.

00:20:33.899 --> 00:20:35.440
 But how many of us see our stuff that way?

00:20:36.500 --> 00:20:36.819
 I mean,

00:20:37.019 --> 00:20:37.420
 you know,

00:20:37.460 --> 00:20:38.460
 if I'm totally honest,

00:20:38.460 --> 00:20:39.940
 I know I do.

00:20:40.880 --> 00:20:43.160
 And this is really a seed of covetousness,

00:20:43.360 --> 00:20:44.940
 and this is what Jesus is getting at.

00:20:45.759 --> 00:20:47.120
 The seed of covetousness is,

00:20:47.319 --> 00:20:47.620
 this is,

00:20:48.039 --> 00:20:50.920
 you're living under the illusion that all this stuff belongs to you.

00:20:50.920 --> 00:20:58.140
 And this parable shatters that illusion like a hammer striking a glass table.

00:20:59.460 --> 00:21:00.500
 Just bam.

00:21:02.039 --> 00:21:03.279
 Because God says,

00:21:03.800 --> 00:21:04.080
 fool.

00:21:05.560 --> 00:21:06.700
 God says that to you.

00:21:06.759 --> 00:21:06.880
 It's,

00:21:06.920 --> 00:21:07.860
 it's not good news.

00:21:08.180 --> 00:21:08.500
 Fool.

00:21:10.660 --> 00:21:11.500
 This night,

00:21:11.660 --> 00:21:13.920
 your soul will be required of you.

00:21:14.560 --> 00:21:16.100
 And all this stuff,

00:21:16.420 --> 00:21:17.539
 whose will it be then?

00:21:17.539 --> 00:21:18.139
 Right?

00:21:20.559 --> 00:21:21.420
 The truth is,

00:21:21.500 --> 00:21:23.079
 we're never going to arrive

00:21:23.079 --> 00:21:27.220
 because none of this stuff belongs to us.

00:21:30.359 --> 00:21:32.659
 We don't even own our own soul.

00:21:35.119 --> 00:21:35.559
 Everything,

00:21:36.519 --> 00:21:37.659
 even your body,

00:21:38.440 --> 00:21:39.559
 your soul,

00:21:39.920 --> 00:21:41.720
 belongs to God.

00:21:41.720 --> 00:21:42.900
 And ultimately,

00:21:43.700 --> 00:21:45.559
 He has the final word

00:21:45.559 --> 00:21:47.680
 in what we have

00:21:47.680 --> 00:21:48.720
 and receive

00:21:48.720 --> 00:21:51.220
 and what is ultimately taken away from us.

00:21:52.799 --> 00:21:54.360
 We don't have that kind of say.

00:21:55.559 --> 00:21:57.279
 And that's a hard truth to swallow,

00:21:57.420 --> 00:21:58.200
 but it can set us free.

00:22:00.259 --> 00:22:00.660
 Right?

00:22:00.740 --> 00:22:03.120
 So this is the first way to begin to gain,

00:22:03.559 --> 00:22:04.900
 come out of the dysfunction.

00:22:05.259 --> 00:22:07.140
 We begin to recognize the truth about our stuff.

00:22:07.200 --> 00:22:08.019
 It doesn't belong to us.

00:22:08.259 --> 00:22:09.180
 We're never going to arrive.

00:22:09.180 --> 00:22:11.420
 The second thing

00:22:11.420 --> 00:22:13.940
 is we begin to learn

00:22:13.940 --> 00:22:14.840
 how to rest

00:22:14.840 --> 00:22:17.900
 in God's abundant generosity.

00:22:18.560 --> 00:22:19.600
 We begin to rest

00:22:19.600 --> 00:22:21.180
 in God's abundant generosity.

00:22:22.140 --> 00:22:24.039
 This is where Jesus begins to say,

00:22:24.299 --> 00:22:25.600
 consider the ravens.

00:22:25.740 --> 00:22:25.900
 You know,

00:22:26.000 --> 00:22:26.980
 they're sitting there

00:22:26.980 --> 00:22:28.039
 and there are ravens,

00:22:28.180 --> 00:22:28.480
 probably,

00:22:28.680 --> 00:22:29.860
 and Jesus is pointing to them.

00:22:30.060 --> 00:22:31.380
 Consider the ravens over there.

00:22:31.560 --> 00:22:32.640
 They don't plant at all,

00:22:32.960 --> 00:22:34.360
 and yet God provides for them.

00:22:35.000 --> 00:22:35.500
 And then He says,

00:22:35.580 --> 00:22:36.519
 consider the lilies.

00:22:36.700 --> 00:22:38.200
 They neither toil nor spin,

00:22:38.200 --> 00:22:39.140
 and yet I tell you,

00:22:39.220 --> 00:22:42.220
 even Solomon in all His glory

00:22:42.220 --> 00:22:44.980
 was not arrayed like one of these.

00:22:45.080 --> 00:22:46.059
 They're more beautiful,

00:22:46.519 --> 00:22:47.240
 these lilies,

00:22:47.480 --> 00:22:48.799
 than Solomon ever was.

00:22:48.860 --> 00:22:50.779
 Now, why the reference to Solomon?

00:22:51.960 --> 00:22:52.960
 You know, that's interesting.

00:22:53.120 --> 00:22:54.019
 For a long time,

00:22:54.080 --> 00:22:54.940
 I didn't pick up

00:22:54.940 --> 00:22:56.740
 on the significance of that.

00:22:57.440 --> 00:22:59.460
 But it's actually not by accident.

00:23:01.000 --> 00:23:01.980
 Solomon spent,

00:23:02.160 --> 00:23:02.660
 anybody remember,

00:23:02.759 --> 00:23:04.539
 how many years did Solomon spend

00:23:04.539 --> 00:23:06.920
 building the temple for God,

00:23:07.299 --> 00:23:08.559
 the dwelling place

00:23:08.559 --> 00:23:10.119
 for the Lord to honor God?

00:23:10.259 --> 00:23:11.180
 How long did he spend

00:23:11.180 --> 00:23:12.259
 building the temple?

00:23:13.000 --> 00:23:14.039
 It was seven years.

00:23:16.200 --> 00:23:18.220
 How long did Solomon spend

00:23:18.220 --> 00:23:19.319
 building his own house?

00:23:21.700 --> 00:23:22.639
 Thirteen years.

00:23:24.059 --> 00:23:25.500
 So how much more time

00:23:25.500 --> 00:23:27.059
 and energy and sweat

00:23:27.059 --> 00:23:28.539
 and money

00:23:28.539 --> 00:23:29.680
 do we pour into

00:23:29.680 --> 00:23:30.879
 our own security?

00:23:31.720 --> 00:23:32.420
 Do we pour into

00:23:32.420 --> 00:23:33.620
 our own lifestyle?

00:23:35.220 --> 00:23:36.160
 Over and above

00:23:36.160 --> 00:23:38.080
 the things that we pour

00:23:38.080 --> 00:23:39.259
 into what God is calling us

00:23:39.259 --> 00:23:41.259
 to be a part of.

00:23:43.160 --> 00:23:43.560
 Right?

00:23:43.640 --> 00:23:44.300
 So this reference

00:23:44.300 --> 00:23:45.420
 is very deliberate.

00:23:47.019 --> 00:23:47.840
 And Jesus is saying,

00:23:47.920 --> 00:23:49.720
 Solomon spent 13 years

00:23:49.720 --> 00:23:50.580
 building his house.

00:23:50.640 --> 00:23:51.539
 He only spent seven

00:23:51.539 --> 00:23:53.680
 building the Lord's house,

00:23:53.740 --> 00:23:54.080
 and yet,

00:23:54.800 --> 00:23:55.480
 this lily

00:23:55.480 --> 00:23:56.820
 growing here in the ground

00:23:56.820 --> 00:23:57.900
 on the side of the road

00:23:57.900 --> 00:23:59.259
 is more beautiful

00:23:59.259 --> 00:24:00.860
 than anything Solomon

00:24:00.860 --> 00:24:01.620
 ever did.

00:24:02.420 --> 00:24:06.519
 A scarcity mentality

00:24:06.519 --> 00:24:08.440
 focuses on what we don't have.

00:24:08.800 --> 00:24:09.920
 Jesus invites us

00:24:09.920 --> 00:24:12.000
 into an abundance mindset

00:24:12.000 --> 00:24:14.180
 where instead of focusing

00:24:14.180 --> 00:24:15.279
 on what we lack

00:24:15.279 --> 00:24:16.180
 or think we lack,

00:24:16.279 --> 00:24:17.720
 we focus on God's

00:24:17.720 --> 00:24:18.880
 abundant generosity

00:24:18.880 --> 00:24:20.160
 all around us.

00:24:21.019 --> 00:24:21.539
 Right?

00:24:21.580 --> 00:24:22.560
 We begin to notice

00:24:22.560 --> 00:24:23.700
 and to see the things

00:24:23.700 --> 00:24:24.460
 that God is doing

00:24:24.460 --> 00:24:25.060
 in our lives

00:24:25.060 --> 00:24:26.400
 and the ways He's blessing us

00:24:26.400 --> 00:24:27.500
 rather than the things

00:24:27.500 --> 00:24:29.140
 that we think we lack.

00:24:29.140 --> 00:24:31.400
 And when we begin

00:24:31.400 --> 00:24:31.900
 to do that,

00:24:31.960 --> 00:24:33.240
 we begin to understand

00:24:33.240 --> 00:24:34.140
 how worthy

00:24:34.140 --> 00:24:35.040
 and valuable

00:24:35.040 --> 00:24:35.840
 we are to Him.

00:24:36.520 --> 00:24:36.820
 Right?

00:24:36.860 --> 00:24:37.820
 So we begin to rest

00:24:37.820 --> 00:24:39.240
 in God's abundant generosity.

00:24:39.620 --> 00:24:40.300
 Number three,

00:24:40.480 --> 00:24:41.440
 way to kind of begin

00:24:41.440 --> 00:24:42.700
 to right this

00:24:42.700 --> 00:24:44.020
 dysfunctional relationship

00:24:44.020 --> 00:24:44.500
 with wealth

00:24:44.500 --> 00:24:45.280
 is that we begin

00:24:45.280 --> 00:24:46.640
 to actively cultivate

00:24:46.640 --> 00:24:47.720
 a lifestyle

00:24:47.720 --> 00:24:49.160
 of generosity.

00:24:49.160 --> 00:24:51.279
 Jesus says in verse 33,

00:24:51.680 --> 00:24:52.580
 sell your possessions,

00:24:53.040 --> 00:24:53.980
 give to the needy,

00:24:54.200 --> 00:24:55.060
 provide yourselves

00:24:55.060 --> 00:24:56.040
 with money bags

00:24:56.040 --> 00:24:57.240
 that do not grow old

00:24:57.240 --> 00:24:57.920
 with a treasure

00:24:57.920 --> 00:24:58.600
 in the heavens

00:24:58.600 --> 00:24:59.820
 that does not fail.

00:25:00.140 --> 00:25:00.660
 So He's saying

00:25:00.660 --> 00:25:01.640
 invest in things

00:25:01.640 --> 00:25:02.800
 that will last for eternity

00:25:02.800 --> 00:25:03.960
 rather than ending up

00:25:03.960 --> 00:25:04.640
 in a trash dump.

00:25:06.220 --> 00:25:06.580
 Right?

00:25:06.740 --> 00:25:07.540
 Invest in things

00:25:07.540 --> 00:25:08.580
 that are meant to last.

00:25:09.480 --> 00:25:09.800
 You know,

00:25:09.840 --> 00:25:10.580
 we live in a world

00:25:10.580 --> 00:25:11.500
 full of things

00:25:11.500 --> 00:25:12.740
 that have a kind of

00:25:12.740 --> 00:25:14.300
 engineered obsolescence.

00:25:14.440 --> 00:25:14.540
 You know,

00:25:14.580 --> 00:25:15.300
 they're made to break,

00:25:15.400 --> 00:25:16.259
 they're made to wear out.

00:25:16.259 --> 00:25:16.740
 Now,

00:25:17.539 --> 00:25:18.400
 Jesus says a lot of things

00:25:18.400 --> 00:25:19.299
 in the world are like this,

00:25:19.339 --> 00:25:19.879
 but not everything.

00:25:20.940 --> 00:25:21.599
 And in fact,

00:25:21.660 --> 00:25:22.500
 a lot of this world

00:25:22.500 --> 00:25:23.660
 is going to be remade.

00:25:23.779 --> 00:25:24.839
 It's going to be recreated.

00:25:25.019 --> 00:25:26.240
 And there are many things

00:25:26.240 --> 00:25:26.759
 in this world

00:25:26.759 --> 00:25:27.740
 that are meant

00:25:27.740 --> 00:25:28.720
 to last for eternity.

00:25:28.879 --> 00:25:29.619
 First and foremost,

00:25:29.900 --> 00:25:30.700
 human beings.

00:25:32.099 --> 00:25:33.119
 You're going to last forever.

00:25:33.200 --> 00:25:33.879
 The people around you

00:25:33.879 --> 00:25:34.680
 are going to last forever.

00:25:34.799 --> 00:25:35.299
 These bodies

00:25:35.299 --> 00:25:36.259
 were made for eternity.

00:25:38.339 --> 00:25:39.119
 Invest in things

00:25:39.119 --> 00:25:39.779
 that last.

00:25:40.400 --> 00:25:41.240
 Invest in things

00:25:41.240 --> 00:25:42.819
 that will extend

00:25:42.819 --> 00:25:45.259
 beyond a couple of years

00:25:45.259 --> 00:25:45.960
 before they become

00:25:45.960 --> 00:25:46.380
 obsolete.

00:25:48.240 --> 00:25:49.420
 What we begin to see

00:25:49.420 --> 00:25:50.420
 is that generosity,

00:25:51.120 --> 00:25:52.860
 the active aspect

00:25:52.860 --> 00:25:53.600
 of generosity,

00:25:53.740 --> 00:25:54.620
 not just thinking

00:25:54.620 --> 00:25:55.579
 I want to be generous,

00:25:55.720 --> 00:25:56.380
 but the act

00:25:56.380 --> 00:25:57.460
 of being generous,

00:25:58.120 --> 00:26:00.160
 begins to cure

00:26:00.160 --> 00:26:00.960
 covetousness

00:26:00.960 --> 00:26:01.620
 in our hearts

00:26:01.620 --> 00:26:02.579
 because generosity

00:26:02.579 --> 00:26:03.360
 and covetousness

00:26:03.360 --> 00:26:04.100
 can't coexist

00:26:04.100 --> 00:26:05.539
 in the heart.

00:26:06.120 --> 00:26:06.880
 Every time

00:26:06.880 --> 00:26:08.759
 you give something away,

00:26:09.640 --> 00:26:10.819
 it reminds you

00:26:10.819 --> 00:26:11.660
 that it was never yours

00:26:11.660 --> 00:26:12.340
 to begin with.

00:26:12.860 --> 00:26:13.620
 And over time,

00:26:13.720 --> 00:26:15.160
 those acts of giving

00:26:15.160 --> 00:26:16.180
 chip away.

00:26:16.580 --> 00:26:17.779
 They chip away

00:26:17.779 --> 00:26:18.920
 at that illusion

00:26:18.920 --> 00:26:19.640
 and that lie.

00:26:20.920 --> 00:26:21.040
 Right?

00:26:21.080 --> 00:26:21.540
 So it takes

00:26:21.540 --> 00:26:22.680
 this kind of active,

00:26:23.080 --> 00:26:23.580
 repetitive,

00:26:24.120 --> 00:26:25.620
 habitual generosity.

00:26:25.820 --> 00:26:26.400
 I know I've told

00:26:26.400 --> 00:26:27.060
 this story before,

00:26:27.140 --> 00:26:27.720
 but I've got to tell you

00:26:27.720 --> 00:26:27.980
 again,

00:26:28.120 --> 00:26:28.820
 this, you know,

00:26:29.500 --> 00:26:30.500
 Bill and Aida Spencer,

00:26:30.720 --> 00:26:32.560
 two of my professors

00:26:32.560 --> 00:26:33.440
 in seminary

00:26:33.440 --> 00:26:34.360
 and kind of,

00:26:34.580 --> 00:26:35.000
 you know,

00:26:35.060 --> 00:26:36.120
 they were sort of,

00:26:36.360 --> 00:26:37.440
 I really looked up

00:26:37.440 --> 00:26:37.759
 to them

00:26:37.759 --> 00:26:38.620
 as a young Christian

00:26:38.619 --> 00:26:41.099
 and I remember

00:26:41.099 --> 00:26:42.379
 this was in Massachusetts

00:26:42.379 --> 00:26:43.019
 and, you know,

00:26:43.059 --> 00:26:44.479
 we think it's cold here.

00:26:44.659 --> 00:26:45.699
 It gets pretty cold

00:26:45.699 --> 00:26:46.779
 in Massachusetts as well,

00:26:46.859 --> 00:26:48.079
 sometimes a little colder

00:26:48.079 --> 00:26:49.639
 than it was this morning.

00:26:50.000 --> 00:26:51.179
 And imagine living

00:26:51.179 --> 00:26:52.039
 in weather like this

00:26:52.039 --> 00:26:53.179
 and the long winters

00:26:53.179 --> 00:26:53.679
 up there,

00:26:54.039 --> 00:26:55.179
 living in a house

00:26:55.179 --> 00:26:55.879
 that's only heated

00:26:55.879 --> 00:26:57.359
 by a wood stove.

00:26:58.259 --> 00:26:59.079
 They lived in a house

00:26:59.079 --> 00:26:59.419
 together,

00:26:59.539 --> 00:27:00.219
 a tiny little house

00:27:00.219 --> 00:27:00.839
 that was only heated

00:27:00.839 --> 00:27:01.579
 by a wood stove.

00:27:01.699 --> 00:27:02.839
 They've both written books

00:27:02.839 --> 00:27:03.599
 and all this stuff,

00:27:03.699 --> 00:27:04.199
 conferences,

00:27:05.039 --> 00:27:05.899
 that's where they live.

00:27:06.700 --> 00:27:07.560
 And part of the reason

00:27:07.560 --> 00:27:08.280
 they lived that way

00:27:08.280 --> 00:27:09.420
 is because they had committed

00:27:09.420 --> 00:27:10.440
 when they first got married

00:27:10.440 --> 00:27:12.160
 to giving as sacrificially

00:27:12.160 --> 00:27:12.660
 as they could.

00:27:12.720 --> 00:27:13.540
 And when they started out,

00:27:13.620 --> 00:27:14.200
 they were students

00:27:14.200 --> 00:27:15.240
 and they couldn't do much

00:27:15.240 --> 00:27:16.460
 and so they'd try to give,

00:27:16.519 --> 00:27:16.680
 you know,

00:27:16.759 --> 00:27:17.160
 I don't know,

00:27:18.100 --> 00:27:18.340
 you know,

00:27:18.400 --> 00:27:19.019
 maybe six,

00:27:19.100 --> 00:27:19.880
 seven percent of,

00:27:20.100 --> 00:27:20.640
 because most of what

00:27:20.640 --> 00:27:21.180
 they were spending

00:27:21.180 --> 00:27:22.060
 was kind of borrowed

00:27:22.060 --> 00:27:22.500
 or whatever.

00:27:23.180 --> 00:27:24.380
 But slowly over time,

00:27:24.440 --> 00:27:25.580
 they began to increase it.

00:27:26.360 --> 00:27:28.340
 And when I met them

00:27:28.340 --> 00:27:29.220
 and was known to them,

00:27:29.480 --> 00:27:30.660
 they were at a point

00:27:30.660 --> 00:27:31.440
 where they were giving away

00:27:31.440 --> 00:27:32.340
 50 percent of everything

00:27:32.340 --> 00:27:32.900
 they brought in.

00:27:34.140 --> 00:27:34.340
 You know,

00:27:34.420 --> 00:27:35.220
 so their whole way

00:27:35.220 --> 00:27:36.339
 of thinking about tithing,

00:27:37.039 --> 00:27:37.420
 right,

00:27:37.500 --> 00:27:38.799
 was how can we increase?

00:27:39.140 --> 00:27:40.200
 How can we increase?

00:27:40.519 --> 00:27:41.500
 How can we increase?

00:27:41.799 --> 00:27:42.640
 And so they're living

00:27:42.640 --> 00:27:43.600
 in a house

00:27:43.600 --> 00:27:44.839
 as heated by a wood stove

00:27:44.839 --> 00:27:45.559
 in Massachusetts

00:27:45.559 --> 00:27:47.440
 because their goal,

00:27:47.539 --> 00:27:48.180
 their main priority

00:27:48.180 --> 00:27:48.740
 is to give away

00:27:48.740 --> 00:27:50.240
 50 percent of everything.

00:27:50.420 --> 00:27:51.019
 And they were saying,

00:27:51.259 --> 00:27:52.420
 hopefully in the next few years

00:27:52.420 --> 00:27:53.759
 we can get that up to 55 percent.

00:27:55.339 --> 00:27:56.160
 And I just remember thinking

00:27:56.160 --> 00:27:57.259
 as kind of a young student

00:27:57.259 --> 00:27:58.279
 living off loans

00:27:58.279 --> 00:27:59.240
 and couldn't even imagine

00:27:59.240 --> 00:27:59.779
 that kind of thing,

00:27:59.839 --> 00:28:01.240
 just being floored by that.

00:28:03.980 --> 00:28:05.200
 Generosity cures covetousness.

00:28:05.220 --> 00:28:05.539
 So,

00:28:06.339 --> 00:28:07.420
 for all of us

00:28:07.420 --> 00:28:08.559
 who have a dysfunctional

00:28:08.559 --> 00:28:09.019
 relationship

00:28:09.019 --> 00:28:10.200
 with our stuff,

00:28:10.240 --> 00:28:11.319
 and I would definitely

00:28:11.319 --> 00:28:12.539
 put myself in that camp,

00:28:12.779 --> 00:28:14.880
 we have to do

00:28:14.880 --> 00:28:16.779
 something

00:28:16.779 --> 00:28:19.920
 to right that dysfunction.

00:28:20.880 --> 00:28:21.539
 And Jesus says,

00:28:21.819 --> 00:28:22.900
 recognize that nothing

00:28:22.900 --> 00:28:23.600
 that you have

00:28:23.600 --> 00:28:24.440
 belongs to you.

00:28:24.579 --> 00:28:25.759
 It's all God's.

00:28:26.700 --> 00:28:27.440
 Rest in God's

00:28:27.440 --> 00:28:28.360
 abundant generosity,

00:28:28.620 --> 00:28:30.160
 which we see

00:28:30.160 --> 00:28:31.100
 all around us,

00:28:31.559 --> 00:28:33.299
 and cultivate a lifestyle

00:28:33.299 --> 00:28:34.019
 of generosity.

00:28:35.139 --> 00:28:35.919
 Convert that

00:28:35.919 --> 00:28:37.119
 into action,

00:28:37.559 --> 00:28:37.839
 right?

00:28:38.059 --> 00:28:38.680
 But there's still

00:28:38.680 --> 00:28:39.240
 something missing.

00:28:41.220 --> 00:28:42.799
 All of this requires

00:28:42.799 --> 00:28:45.000
 trust.

00:28:46.139 --> 00:28:47.399
 At the end of the day,

00:28:48.319 --> 00:28:49.319
 the real

00:28:49.319 --> 00:28:51.059
 $64,000 question,

00:28:52.220 --> 00:28:53.359
 do you trust God enough

00:28:53.359 --> 00:28:54.079
 to live this way?

00:28:55.079 --> 00:28:56.619
 Do you trust God enough

00:28:56.619 --> 00:28:58.200
 to be the owner

00:28:58.200 --> 00:28:58.879
 of your stuff?

00:28:58.880 --> 00:29:01.440
 Do you trust God enough

00:29:01.440 --> 00:29:03.260
 to begin to cultivate

00:29:03.260 --> 00:29:05.140
 a lifestyle of generosity,

00:29:05.320 --> 00:29:05.920
 giving things away

00:29:05.920 --> 00:29:06.980
 that you may never get back?

00:29:08.340 --> 00:29:09.680
 All of this boils down

00:29:09.680 --> 00:29:10.500
 to this question,

00:29:10.680 --> 00:29:11.620
 do I trust God?

00:29:14.080 --> 00:29:15.100
 Verse 32,

00:29:16.140 --> 00:29:16.900
 we begin to see

00:29:16.900 --> 00:29:17.560
 this answer

00:29:17.560 --> 00:29:19.480
 to this fundamental question

00:29:19.480 --> 00:29:20.020
 of how do I know

00:29:20.020 --> 00:29:20.720
 I can trust God?

00:29:21.180 --> 00:29:21.760
 How do I know?

00:29:21.759 --> 00:29:23.980
 He says,

00:29:24.079 --> 00:29:24.500
 fear not,

00:29:24.579 --> 00:29:25.059
 little flock,

00:29:25.740 --> 00:29:27.200
 for it is your Father's

00:29:27.200 --> 00:29:28.539
 good pleasure

00:29:28.539 --> 00:29:30.039
 to give you

00:29:30.039 --> 00:29:30.559
 the kingdom.

00:29:31.619 --> 00:29:32.019
 Now,

00:29:32.039 --> 00:29:32.660
 earlier he said,

00:29:33.759 --> 00:29:34.759
 seek the kingdom.

00:29:35.460 --> 00:29:36.019
 Now he's saying,

00:29:36.079 --> 00:29:36.539
 but don't worry,

00:29:36.700 --> 00:29:36.960
 God,

00:29:37.640 --> 00:29:38.000
 God,

00:29:38.299 --> 00:29:39.160
 it's his great delight

00:29:39.160 --> 00:29:40.059
 to give you the kingdom.

00:29:41.059 --> 00:29:41.500
 Now,

00:29:41.539 --> 00:29:42.519
 what's that pointing us to?

00:29:43.460 --> 00:29:44.700
 How could God

00:29:44.700 --> 00:29:46.279
 take people like us

00:29:46.279 --> 00:29:47.480
 who have a dysfunctional

00:29:47.480 --> 00:29:48.240
 relationship with wealth,

00:29:48.319 --> 00:29:49.220
 who don't trust him,

00:29:49.279 --> 00:29:50.119
 who live with a scarcity

00:29:50.119 --> 00:29:50.640
 mentality,

00:29:50.640 --> 00:29:51.740
 who constantly envy

00:29:51.740 --> 00:29:52.840
 one another

00:29:52.840 --> 00:29:54.040
 and compare ourselves

00:29:54.040 --> 00:29:55.540
 and live this kind of

00:29:55.540 --> 00:29:56.100
 discontented,

00:29:56.240 --> 00:29:56.580
 anxious,

00:29:56.780 --> 00:29:57.680
 fearful lifestyle?

00:29:58.040 --> 00:29:58.780
 How could God

00:29:58.780 --> 00:29:59.520
 take people like that

00:29:59.520 --> 00:29:59.840
 and say,

00:30:00.180 --> 00:30:00.900
 here's the kingdom,

00:30:01.280 --> 00:30:02.440
 it's all yours?

00:30:05.660 --> 00:30:06.780
 Jesus Christ,

00:30:07.380 --> 00:30:08.720
 to whom

00:30:08.720 --> 00:30:10.680
 all things belong,

00:30:12.040 --> 00:30:12.720
 Jesus Christ,

00:30:12.800 --> 00:30:13.700
 who is the owner

00:30:13.700 --> 00:30:14.640
 of all things,

00:30:15.620 --> 00:30:17.020
 willingly gave it all up

00:30:17.020 --> 00:30:18.100
 and died on the cross

00:30:18.100 --> 00:30:19.040
 so that God

00:30:19.040 --> 00:30:20.480
 could give us a place

00:30:20.480 --> 00:30:22.220
 in his kingdom.

00:30:22.839 --> 00:30:24.079
 And this right here

00:30:24.079 --> 00:30:25.500
 is the greatest act

00:30:25.500 --> 00:30:26.200
 of generosity

00:30:26.200 --> 00:30:27.380
 in history.

00:30:27.819 --> 00:30:28.599
 It's not something

00:30:28.599 --> 00:30:29.839
 that we do for God.

00:30:29.920 --> 00:30:30.700
 The ultimate act

00:30:30.700 --> 00:30:31.259
 of generosity

00:30:31.259 --> 00:30:32.420
 is something that God

00:30:32.420 --> 00:30:33.400
 has already done

00:30:33.400 --> 00:30:34.339
 for us

00:30:34.339 --> 00:30:35.559
 on the cross.

00:30:35.680 --> 00:30:36.640
 And what this does

00:30:36.640 --> 00:30:37.160
 in your heart

00:30:37.160 --> 00:30:37.559
 is this,

00:30:37.799 --> 00:30:39.279
 if God has freely

00:30:39.279 --> 00:30:40.319
 and joyfully

00:30:40.319 --> 00:30:42.779
 given his son,

00:30:43.579 --> 00:30:44.779
 and if he has freely

00:30:44.779 --> 00:30:45.740
 and joyfully given

00:30:45.740 --> 00:30:47.180
 everything necessary

00:30:47.180 --> 00:30:50.340
 to invite us in

00:30:50.340 --> 00:30:51.940
 so that we can live

00:30:51.940 --> 00:30:52.320
 with him

00:30:52.320 --> 00:30:53.500
 for all of eternity,

00:30:53.700 --> 00:30:54.519
 how can we not

00:30:54.519 --> 00:30:55.200
 trust him

00:30:55.200 --> 00:30:56.440
 to give us

00:30:56.440 --> 00:30:56.860
 what we need

00:30:56.860 --> 00:30:57.440
 in this life?

00:30:58.440 --> 00:30:58.600
 Right?

00:30:58.660 --> 00:30:59.460
 If he's given us

00:30:59.460 --> 00:31:00.380
 everything for eternity,

00:31:00.539 --> 00:31:01.340
 how can I not trust

00:31:01.340 --> 00:31:01.740
 that he's going to

00:31:01.740 --> 00:31:02.400
 take care of me

00:31:02.400 --> 00:31:03.480
 over the next few weeks?

00:31:03.480 --> 00:31:07.860
 It's all about trust.

00:31:09.240 --> 00:31:09.539
 You know,

00:31:09.599 --> 00:31:10.539
 my oldest son

00:31:10.539 --> 00:31:11.900
 is a great swimmer now,

00:31:12.120 --> 00:31:13.000
 but I remember

00:31:13.000 --> 00:31:14.019
 teaching him how to swim.

00:31:14.420 --> 00:31:15.700
 And we did it in a lake.

00:31:16.120 --> 00:31:16.799
 And I remember

00:31:16.799 --> 00:31:17.799
 I was in the water

00:31:17.799 --> 00:31:19.660
 and there was this dock

00:31:19.660 --> 00:31:21.200
 and I remember him

00:31:21.200 --> 00:31:22.620
 coming out on the dock

00:31:22.620 --> 00:31:24.480
 in his little bathing suit

00:31:24.480 --> 00:31:25.039
 and he's there,

00:31:25.200 --> 00:31:25.440
 you know,

00:31:25.620 --> 00:31:26.339
 kind of shivering

00:31:26.339 --> 00:31:27.380
 on the dock.

00:31:27.539 --> 00:31:28.920
 And I held out my arms

00:31:28.920 --> 00:31:29.200
 and I said,

00:31:29.279 --> 00:31:30.120
 okay, now I'm going

00:31:30.120 --> 00:31:30.599
 to count to three

00:31:30.599 --> 00:31:31.940
 and I want you to jump

00:31:31.940 --> 00:31:33.120
 and I'm going to catch you.

00:31:33.119 --> 00:31:33.759
 And he's like,

00:31:33.799 --> 00:31:34.079
 okay.

00:31:34.179 --> 00:31:34.479
 And I go,

00:31:34.579 --> 00:31:36.599
 okay, one, two, three.

00:31:38.659 --> 00:31:39.899
 And he just stands there

00:31:39.899 --> 00:31:40.759
 and I say,

00:31:41.139 --> 00:31:41.479
 I say,

00:31:41.699 --> 00:31:42.059
 okay,

00:31:42.359 --> 00:31:43.279
 let's try that again.

00:31:43.500 --> 00:31:44.599
 One, two, three.

00:31:44.879 --> 00:31:45.239
 And he's just,

00:31:45.599 --> 00:31:46.059
 and I said,

00:31:46.459 --> 00:31:47.019
 hey man,

00:31:47.279 --> 00:31:47.439
 you know,

00:31:48.259 --> 00:31:49.039
 you want to jump in?

00:31:49.159 --> 00:31:49.959
 Yeah, yeah, yeah, yeah.

00:31:50.619 --> 00:31:51.819
 Do you trust me?

00:31:51.899 --> 00:31:52.399
 Oh yeah, yeah.

00:31:52.459 --> 00:31:53.279
 You trust that I'm going

00:31:53.279 --> 00:31:53.699
 to catch you?

00:31:53.779 --> 00:31:54.099
 Yeah, dad,

00:31:54.179 --> 00:31:55.199
 I trust you, dad.

00:31:55.659 --> 00:31:56.039
 You sure?

00:31:56.119 --> 00:31:56.679
 So when you jump,

00:31:56.739 --> 00:31:57.219
 you know that I'm going

00:31:57.219 --> 00:31:58.039
 to, as soon as you hit

00:31:58.039 --> 00:31:58.379
 the water,

00:31:58.519 --> 00:31:59.359
 your head's not even

00:31:59.359 --> 00:31:59.659
 going to go

00:31:59.659 --> 00:32:00.539
 and I'm going to grab you.

00:32:00.859 --> 00:32:01.359
 Yeah, dad,

00:32:01.379 --> 00:32:01.819
 I trust you,

00:32:01.839 --> 00:32:02.239
 I trust you.

00:32:03.119 --> 00:32:03.859
 Are you ready to jump?

00:32:04.059 --> 00:32:04.439
 And he's like,

00:32:04.659 --> 00:32:05.059
 nah,

00:32:05.659 --> 00:32:07.839
 I don't think so.

00:32:08.799 --> 00:32:08.979
 Right?

00:32:09.099 --> 00:32:10.719
 And there's that gap

00:32:10.719 --> 00:32:11.559
 between saying

00:32:11.559 --> 00:32:12.479
 you trust somebody

00:32:12.479 --> 00:32:14.539
 and actually coming

00:32:14.539 --> 00:32:15.039
 off the dot.

00:32:16.679 --> 00:32:17.819
 And I would say,

00:32:17.919 --> 00:32:18.619
 I think trust

00:32:18.619 --> 00:32:19.659
 doesn't really become

00:32:19.659 --> 00:32:20.719
 trust until you let

00:32:20.719 --> 00:32:21.199
 go of the dot.

00:32:22.639 --> 00:32:23.539
 At some point,

00:32:24.199 --> 00:32:25.159
 you can say it

00:32:25.159 --> 00:32:25.639
 all you want,

00:32:26.259 --> 00:32:27.199
 but at some point

00:32:27.199 --> 00:32:28.000
 you've got to let go.

00:32:28.479 --> 00:32:28.919
 And then you're

00:32:28.919 --> 00:32:29.639
 going to find out.

00:32:29.819 --> 00:32:30.279
 Then you're going

00:32:30.279 --> 00:32:30.879
 to find out,

00:32:31.239 --> 00:32:31.919
 is he going to catch

00:32:31.919 --> 00:32:32.939
 me or not?

00:32:33.119 --> 00:32:34.799
 That's when

00:32:34.799 --> 00:32:35.639
 it becomes trust.

00:32:36.619 --> 00:32:37.419
 And I think a lot

00:32:37.419 --> 00:32:38.079
 of us are like that

00:32:38.079 --> 00:32:38.479
 in our lives.

00:32:38.539 --> 00:32:39.059
 I've been reflecting

00:32:39.059 --> 00:32:39.639
 on this.

00:32:41.779 --> 00:32:42.139
 And,

00:32:42.219 --> 00:32:43.819
 you know,

00:32:43.839 --> 00:32:44.579
 I wonder how much

00:32:44.579 --> 00:32:45.099
 of my life

00:32:45.099 --> 00:32:46.259
 I am clinging

00:32:46.259 --> 00:32:46.879
 to the dot.

00:32:48.099 --> 00:32:48.539
 You know,

00:32:48.579 --> 00:32:49.439
 and God is sort

00:32:49.439 --> 00:32:50.219
 of sitting there

00:32:50.219 --> 00:32:51.059
 in this ocean

00:32:51.059 --> 00:32:51.639
 of blessing

00:32:51.639 --> 00:32:53.439
 saying,

00:32:53.539 --> 00:32:53.959
 come on,

00:32:54.500 --> 00:32:55.359
 I got you.

00:32:56.759 --> 00:32:57.519
 And I'm clinging

00:32:57.519 --> 00:32:57.979
 to the dot.

00:32:59.179 --> 00:32:59.879
 And I'm praying,

00:33:00.000 --> 00:33:00.419
 I trust you,

00:33:00.459 --> 00:33:00.839
 I trust you,

00:33:00.859 --> 00:33:01.299
 I trust you,

00:33:01.299 --> 00:33:01.680
 but I'm not

00:33:01.680 --> 00:33:02.079
 really letting

00:33:02.079 --> 00:33:02.339
 go.

00:33:04.460 --> 00:33:04.839
 You know,

00:33:04.859 --> 00:33:06.099
 I think we want

00:33:06.099 --> 00:33:07.379
 to trust God,

00:33:07.460 --> 00:33:08.419
 we love the idea

00:33:08.419 --> 00:33:09.480
 of trusting God,

00:33:09.599 --> 00:33:10.220
 but at some point

00:33:10.220 --> 00:33:10.960
 we've got to let go.

00:33:12.599 --> 00:33:12.940
 And,

00:33:12.980 --> 00:33:13.139
 you know,

00:33:13.200 --> 00:33:13.799
 as we,

00:33:13.879 --> 00:33:14.180
 I think,

00:33:14.259 --> 00:33:14.859
 think about this

00:33:14.859 --> 00:33:15.519
 home campaign,

00:33:15.659 --> 00:33:16.639
 this image has been

00:33:16.639 --> 00:33:17.700
 coming into my mind

00:33:17.700 --> 00:33:18.440
 because I think

00:33:18.440 --> 00:33:18.899
 in many ways

00:33:18.899 --> 00:33:19.700
 our church is sort

00:33:19.700 --> 00:33:20.139
 of standing

00:33:20.139 --> 00:33:20.599
 on the dock

00:33:20.599 --> 00:33:21.019
 right now.

00:33:22.019 --> 00:33:22.259
 You know,

00:33:22.299 --> 00:33:22.680
 we're like,

00:33:22.740 --> 00:33:22.899
 man,

00:33:22.940 --> 00:33:23.379
 we have never

00:33:23.379 --> 00:33:23.720
 done anything

00:33:23.720 --> 00:33:24.299
 like this,

00:33:24.359 --> 00:33:24.819
 we've never

00:33:24.819 --> 00:33:25.500
 taken a risk

00:33:25.500 --> 00:33:26.039
 like this,

00:33:26.039 --> 00:33:26.740
 we've never

00:33:26.740 --> 00:33:27.779
 made a financial

00:33:27.779 --> 00:33:28.339
 decision even

00:33:28.339 --> 00:33:29.259
 close to this.

00:33:30.119 --> 00:33:30.519
 We've got to

00:33:30.519 --> 00:33:31.299
 figure out

00:33:31.299 --> 00:33:32.879
 how long

00:33:32.879 --> 00:33:33.220
 we're going to

00:33:33.220 --> 00:33:33.900
 stand on the dock

00:33:33.900 --> 00:33:34.680
 and at one point

00:33:34.680 --> 00:33:35.500
 are we going to

00:33:35.500 --> 00:33:36.559
 let go as a community

00:33:36.559 --> 00:33:37.599
 and trust that God's

00:33:37.599 --> 00:33:38.240
 got us,

00:33:38.599 --> 00:33:39.160
 that He's going to

00:33:39.160 --> 00:33:39.799
 continue to provide

00:33:39.799 --> 00:33:40.420
 for us the way He

00:33:40.420 --> 00:33:41.519
 has for 14 years

00:33:41.519 --> 00:33:42.079
 since we started

00:33:42.079 --> 00:33:42.740
 in a living room.

00:33:44.299 --> 00:33:44.599
 And you know,

00:33:44.660 --> 00:33:45.480
 14 years ago,

00:33:45.640 --> 00:33:46.420
 as I said at the

00:33:46.420 --> 00:33:46.599
 beginning,

00:33:46.680 --> 00:33:47.180
 we made this

00:33:47.180 --> 00:33:47.920
 commitment to love

00:33:47.920 --> 00:33:48.920
 the people of D.C.

00:33:49.299 --> 00:33:50.160
 long term

00:33:50.160 --> 00:33:52.700
 for multiple

00:33:52.700 --> 00:33:53.279
 generations.

00:33:53.279 --> 00:33:55.339
 and what I've

00:33:55.339 --> 00:33:56.139
 been amazed at

00:33:56.139 --> 00:33:56.700
 is to see how

00:33:56.700 --> 00:33:57.119
 many people

00:33:57.119 --> 00:33:57.839
 over those 14

00:33:57.839 --> 00:33:59.099
 years came to

00:33:59.099 --> 00:33:59.500
 D.C.,

00:33:59.500 --> 00:33:59.920
 started coming

00:33:59.920 --> 00:34:00.299
 to Advent

00:34:00.299 --> 00:34:00.819
 and they thought,

00:34:00.960 --> 00:34:01.119
 you know,

00:34:01.160 --> 00:34:01.740
 maybe I'll be

00:34:01.740 --> 00:34:02.460
 in D.C.

00:34:02.480 --> 00:34:02.819
 for two,

00:34:02.920 --> 00:34:03.059
 three,

00:34:03.180 --> 00:34:03.759
 four years

00:34:03.759 --> 00:34:04.440
 until the end

00:34:04.440 --> 00:34:05.019
 of my internship

00:34:05.019 --> 00:34:05.660
 or the end of,

00:34:05.740 --> 00:34:05.960
 you know,

00:34:06.259 --> 00:34:07.940
 the next administration

00:34:07.940 --> 00:34:08.739
 or something like

00:34:08.739 --> 00:34:09.820
 that and then

00:34:09.820 --> 00:34:10.360
 they end up

00:34:10.360 --> 00:34:11.199
 changing their

00:34:11.199 --> 00:34:11.800
 plans,

00:34:11.920 --> 00:34:12.360
 they end up

00:34:12.360 --> 00:34:13.039
 passing up

00:34:13.039 --> 00:34:14.139
 job opportunities

00:34:14.139 --> 00:34:15.079
 to stay

00:34:15.079 --> 00:34:16.059
 because they feel

00:34:16.059 --> 00:34:17.079
 God calling them

00:34:17.079 --> 00:34:17.779
 to make that

00:34:17.779 --> 00:34:18.099
 commitment.

00:34:19.059 --> 00:34:19.599
 And I've been

00:34:19.599 --> 00:34:20.699
 amazed and humbled

00:34:20.699 --> 00:34:21.259
 by that.

00:34:21.260 --> 00:34:23.700
 And so,

00:34:23.760 --> 00:34:24.320
 those people

00:34:24.320 --> 00:34:25.020
 have decided,

00:34:25.140 --> 00:34:25.760
 many people

00:34:25.760 --> 00:34:26.280
 over the years

00:34:26.280 --> 00:34:26.800
 have decided

00:34:26.800 --> 00:34:27.380
 to put down

00:34:27.380 --> 00:34:27.680
 roots.

00:34:28.240 --> 00:34:28.800
 Now it's time

00:34:28.800 --> 00:34:29.260
 for our church

00:34:29.260 --> 00:34:29.740
 to put down

00:34:29.740 --> 00:34:30.040
 roots.

00:34:31.020 --> 00:34:31.840
 Now it's time

00:34:31.840 --> 00:34:32.520
 for us to find

00:34:32.520 --> 00:34:32.880
 a permanent

00:34:32.880 --> 00:34:33.260
 home,

00:34:33.780 --> 00:34:34.740
 which means a

00:34:34.740 --> 00:34:35.380
 space that we

00:34:35.380 --> 00:34:36.020
 don't only use

00:34:36.020 --> 00:34:36.540
 on Sundays

00:34:36.540 --> 00:34:37.140
 for worship,

00:34:37.260 --> 00:34:37.740
 but a space

00:34:37.740 --> 00:34:38.240
 that we use

00:34:38.240 --> 00:34:38.840
 seven days a

00:34:38.840 --> 00:34:39.080
 week,

00:34:39.880 --> 00:34:40.460
 right,

00:34:40.520 --> 00:34:41.080
 for ministry

00:34:41.080 --> 00:34:41.780
 to serve

00:34:41.780 --> 00:34:42.300
 the community

00:34:42.300 --> 00:34:43.080
 around us,

00:34:43.560 --> 00:34:44.880
 for discipleship

00:34:44.880 --> 00:34:45.720
 and formation,

00:34:46.500 --> 00:34:47.200
 a space that

00:34:47.200 --> 00:34:47.720
 not only meets

00:34:47.720 --> 00:34:48.240
 our needs,

00:34:48.380 --> 00:34:49.540
 but a space

00:34:49.540 --> 00:34:50.180
 that can be used

00:34:50.180 --> 00:34:50.720
 to serve

00:34:50.719 --> 00:34:51.239
 the surrounding

00:34:51.239 --> 00:34:52.319
 community in

00:34:52.319 --> 00:34:52.879
 all kinds of

00:34:52.879 --> 00:34:53.219
 ways.

00:34:53.579 --> 00:34:53.859
 You know,

00:34:53.939 --> 00:34:54.459
 as I said,

00:34:54.500 --> 00:34:54.859
 it's going to be

00:34:54.859 --> 00:34:55.199
 the biggest

00:34:55.199 --> 00:34:55.919
 financial decision

00:34:55.919 --> 00:34:56.639
 we've ever made,

00:34:56.799 --> 00:34:57.559
 and now we're

00:34:57.559 --> 00:34:58.219
 sort of standing

00:34:58.219 --> 00:34:58.819
 on the dock,

00:34:58.939 --> 00:34:59.919
 and we're looking

00:34:59.919 --> 00:35:00.619
 at this God

00:35:00.619 --> 00:35:01.279
 who has provided

00:35:01.279 --> 00:35:02.059
 for us faithfully

00:35:02.059 --> 00:35:02.899
 for 14 years,

00:35:03.039 --> 00:35:03.699
 and we have to

00:35:03.699 --> 00:35:04.000
 decide,

00:35:04.039 --> 00:35:04.379
 are we going to

00:35:04.379 --> 00:35:04.939
 keep clinging

00:35:04.939 --> 00:35:05.559
 to the dock,

00:35:05.759 --> 00:35:06.239
 or are we going

00:35:06.239 --> 00:35:06.980
 to trust God,

00:35:07.279 --> 00:35:07.799
 let go,

00:35:08.359 --> 00:35:09.239
 and dive in?

00:35:09.719 --> 00:35:10.319
 Let's pray.

00:35:12.159 --> 00:35:12.959
 Lord, we thank

00:35:12.959 --> 00:35:13.699
 you for your word,

00:35:13.779 --> 00:35:14.379
 and we thank you

00:35:14.379 --> 00:35:15.199
 for your provision,

00:35:16.339 --> 00:35:17.019
 and we thank you

00:35:17.019 --> 00:35:17.639
 ultimately for the

00:35:17.639 --> 00:35:18.019
 cross.

00:35:18.019 --> 00:35:19.780
 And Lord,

00:35:19.860 --> 00:35:20.780
 as we look to

00:35:20.780 --> 00:35:21.219
 the cross,

00:35:21.320 --> 00:35:23.539
 we see not some

00:35:23.539 --> 00:35:24.599
 requirement that we

00:35:24.599 --> 00:35:25.199
 have to meet,

00:35:25.280 --> 00:35:26.360
 not some standard

00:35:26.360 --> 00:35:27.139
 that we have to

00:35:27.139 --> 00:35:27.960
 live up to,

00:35:28.759 --> 00:35:28.980
 Lord,

00:35:29.019 --> 00:35:29.920
 not some amount

00:35:29.920 --> 00:35:30.699
 that we have to be

00:35:30.699 --> 00:35:32.019
 willing to sacrifice

00:35:32.019 --> 00:35:32.619
 for you.

00:35:33.500 --> 00:35:34.539
 We see an

00:35:34.539 --> 00:35:35.679
 unfathomable,

00:35:36.860 --> 00:35:38.219
 incalculable sacrifice

00:35:38.219 --> 00:35:39.900
 that you made for us.

00:35:40.739 --> 00:35:41.179
 Lord,

00:35:41.219 --> 00:35:41.920
 and I pray that

00:35:41.920 --> 00:35:42.980
 whatever we do,

00:35:43.519 --> 00:35:44.639
 and however we move

00:35:44.639 --> 00:35:45.440
 forward from this day,

00:35:45.500 --> 00:35:46.239
 I pray that the

00:35:46.239 --> 00:35:47.119
 wellspring of our

00:35:47.119 --> 00:35:48.000
 generosity would be

00:35:48.000 --> 00:35:48.460
 the cross.

00:35:49.699 --> 00:35:50.639
 I pray that would

00:35:50.639 --> 00:35:52.519
 be the place where

00:35:52.519 --> 00:35:53.839
 that living water

00:35:53.839 --> 00:35:54.920
 pours into us,

00:35:55.819 --> 00:35:57.239
 and soothes our

00:35:57.239 --> 00:35:58.339
 fear and anxiety,

00:35:59.019 --> 00:36:00.559
 and fills us with

00:36:00.559 --> 00:36:00.960
 trust.

00:36:01.380 --> 00:36:01.859
 And I pray that

00:36:01.859 --> 00:36:02.380
 every time we're

00:36:02.380 --> 00:36:03.000
 tempted to doubt

00:36:03.000 --> 00:36:03.980
 you, you would

00:36:03.980 --> 00:36:04.579
 turn our eyes to

00:36:04.579 --> 00:36:05.159
 the cross and

00:36:05.159 --> 00:36:06.000
 remind us again

00:36:06.000 --> 00:36:07.119
 what kind of God

00:36:07.119 --> 00:36:07.679
 you really are.

00:36:07.839 --> 00:36:08.299
 We pray this in

00:36:08.299 --> 00:36:09.099
 your Son's holy name.

00:36:09.319 --> 00:36:09.539
 Amen.

00:36:09.539 --> 00:36:09.639
 Amen.