WEBVTT

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 Well, a very good evening, one and all.

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 I hope you are well.

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 Why don't you turn back to Psalm 119 and the passage that Michael read for us.

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 And that handout as well, if you have it, is going to be, hopefully, extremely helpful

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 to you in following along this evening.

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 But why don't we pause just for a second, just for a minute or so, and let's just pray

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 as we come to God's Word together.

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 Let's pray.

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 Our Father in heaven, we thank you that we've been singing that you are the unchanging

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 God.

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 We praise you for the great love that you have shown on us, shown us that you continue to

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 lavish upon us.

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 And Father, it's our prayer now as we turn to your Word, that you would send your Spirit

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 and in the words of this Psalmist that you would give us understanding, that we might

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 obey and love your Word with all our hearts.

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 And this is our prayer made confidently to you in the name of Jesus Christ.

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 Amen.

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 So what is the nicest thing that you have ever tasted?

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 Have you got it?

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 So there's imaginations here.

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 You close your eyes and picture that thing.

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 Picture the smells.

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 Picture the plate.

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 Picture the sounds.

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 Picture the surroundings.

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 Picture the ambiance.

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 And you're tasting it.

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 And it's succulent.

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 It's lovely.

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 Now open your eyes again.

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 Now look to the person sitting next to you.

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 What words would you use to describe how that tasted to them?

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 How would you convey the beauty?

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 And I gave you that word succulent there.

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 It's my word of the week.

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 How would you use the words to convey to them how it tasted?

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 Now I was reading this week about food reviews.

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 And apparently the trick to a good food review is to use descriptive language that gets people

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 both to step into your shoes and to step into your mouth.

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 Now here's an example of how that works.

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 This is influential American food critic Mimi Sheraton, who's based in New York.

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 And here she is describing her love affair with caviar.

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 She says this.

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 It is now odd to think that when I, when as a child I tasted caviar, it seemed horrible.

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 All that oil fishiness popping on the tongue.

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 And then one day when I was about 20, I tried it again and couldn't believe that I had not loved it at first taste.

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 What seemed fishy, suddenly I perceived as having an alluring deep sea flavor with a silky gliding texture

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 and a tintillating tongue curling edge of ripe earthiness that spoke to me of endurance, quality and development.

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 Now I'll be honest, I don't have a clue about what half the words in that mean.

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 I have never tasted caviar in my life.

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 I always think caviar belongs less on my palate and more like somebody who should be playing center forward for hearts.

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 But having read that review, I really fancy a bit of caviar.

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 But they'll just need to deep fry it first and I'm all over it.

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 But let me ask you this evening, here's the question.

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 How does God's word, how does it taste to you?

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 How does it taste?

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 You know, that's the question that we're going to ask of Mr. Sam 119 this morning.

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 Last week we asked him what he believed about God's words.

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 And he told us that he rejoices in the truth that God's words is God's words.

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 That God has made himself known by his words.

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 And Mr. Sam 119 knows them to be so utterly trustworthy.

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 He can trust God's words because they are true words.

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 I'll get the slide up here, you need to see this.

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 There it is.

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 He trusts God's words because they are true words.

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 They are thoroughly good words.

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 And Mr. Sam 119, he's got the pulpit again this week.

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 And his question that we're going to ask him is, having heard what he believes about God's words,

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 we want to know how he feels about God's words.

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 And here's what he's going to tell us.

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 It is hands down the sweetest thing that he's ever tasted.

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 We're going to encounter tonight a man who is so ravished by beauty.

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 He absolutely loves God's words.

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 He loves it.

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 And because he loves it, he can't get enough of it.

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 And because he can't get enough of it, he wants more of it.

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 And he wants more of it for the pure and simple reason that he needs it.

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 In other words, God's words is the most delightful, the most desirable and the most dependable words in his life.

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 And here's what we need to see this evening.

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 What Mr. Sam 119 knows to be true about God's word, what he told us last week, it doesn't remain in his head.

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 But it impacts his heart.

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 You see, information leads to transformation and affection.

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 That light to his mind has led to heat in his heart.

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 In other words, God's word moves him.

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 And where he is, brothers and sisters, that's where I want to be.

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 You know, I found myself this week, I don't know if you've been reading it through this week.

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 I found myself as I've been reading it, not so much uttering an amen, but uttering a maybe.

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 And the thing is, I want his confession to be my confession.

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 Because when I read what he's writing, I feel massively shown up.

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 And what we're going to see, Mr. Sam 119, testify to us this evening,

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 that's where I want to be in my affection for the Lord and his word.

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 And so I would invite you, as I invite myself, to sit under this word this evening,

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 to hear what he's saying to us, and allow God's word by God's spirit to challenge us and change us.

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 As we see his love affair with God's word.

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 Here's his first exclamation from these verses.

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 He delights in God's words.

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 Now we're going to ask him what I asked you at the beginning.

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 How does God's word taste to him?

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 How does it taste?

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 And here's what he's going to say.

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 Verse 103.

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 How sweet are your words to my taste?

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 Sweeter than honey to my mouth.

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 Now I'm a dentist's son.

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 And so naturally I've got a sweet tooth.

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 And I remember very well the first time I was ever presented with a small spoon

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 to my palate filled with condensed milk.

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 And it blew my taste buds into oblivion with its sweetness.

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 And the psalmist is saying that God's word is like honey.

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 It's the sweetest thing he can imagine on his lips.

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 Is it as sweet as honey?

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 No.

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 It's sweeter than honey.

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 Oh, it's so much sweeter than honey.

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 It's the best thing he can think of to describe what it tastes like on his lips.

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 Do you see here a deep yearning that he possesses?

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 A longing after.

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 A hungering for.

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 A thirsting for God's word.

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 Now he's going to use that word delight seven times throughout this psalm.

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 What an incredible thing to say.

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 And I guess the question that's screaming at us this evening is, is that as we come to God's word each day,

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 as we come to read it, is that how it tastes to us?

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 You know, when I first moved to Edinburgh, I used to live with a good friend of mine.

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 And he used to have for his tea every single night, emphasis on the word every,

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 and on the word single, and on the word night.

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 Every single night, a microwaved baked potato.

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 Quick, dry, bland, boring, repetitive, zero taste.

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 Not something to be enjoyed, but something just to fill a hole.

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 Friends, is God's word, if you had to describe the taste,

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 is it less honey, and is it more microwave baked potato?

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 Is reading it, is encountering it, is it way more about duty than it is about delight?

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 Does the thought of reading it, does it brew in you more frustration than it does affection?

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 And so as we read, as we encounter the psalmist's affectionate exclamation here,

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 the question that I'm asking my head, as I look at my own heart, is how has he got there?

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 Because that's where I want to be.

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 Well, if that's your question, look at verse 97.

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 What is he saying?

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 He says this,

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 Now you might have noticed it as you've read through it there.

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 Twice in these verses alone, he uses that word meditate.

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 And indeed, he uses that word seven times throughout this psalm.

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 The same amount of times that he uses the word delight,

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 he uses the word meditate.

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 I'll let you draw any conclusions that you want from that.

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 Now, what we need to understand is that that isn't accidental repetition.

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 That is not evidence of a limited vocabulary.

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 That is affectionate emphasis.

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 He meditates on God's word.

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 Meditates.

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 It's a beautifully biblical word,

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 but it's a word that our society has hijacked.

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 It's not just Eastern religions at the other side of the world

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 that are talking to us about meditating.

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 It's yoga classes and Pilates classes

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 at the other side of our streets

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 that are talking to us about meditating.

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 What does it mean?

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 Well, Christopher Ash,

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 who has so helped me see the beauty of this psalm,

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 he comments that the biblical idea of meditating

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 isn't so much about putting your mind in neutral.

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 It's actually about putting your mind in gear.

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 It's not about emptying your mind out.

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 It's about filling your mind up.

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 It's not a technique with rules,

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 but it's a relationship with living dynamics.

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 The word meditate,

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 the Hebrew word here,

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 is to chew something over.

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 So the psalmist is saying

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 that he's spending quality time reading God's words.

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 He's chewing it

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 and he's swallowing it.

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 He's chewing it

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 and he's swallowing it again.

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 Brothers and sisters, join with me, okay?

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 Let's chew it.

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 He chews it

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 and he swallows it.

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 He chews it

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 and he swallows it.

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 He marinates himself in God's words.

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 He considers it.

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 He ponders it.

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 He examines it.

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 He exposes himself to it.

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 And this isn't some kind of fleeting glance

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 that he gives God's words.

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 This is a fixed gaze.

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 Now, how often does he do this?

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 All day long.

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 Now, let me ask you this evening,

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 knowing my own heart in this area,

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 how much of your day do you spend

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 meditating on God's words?

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 What would your teeth be like,

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 the state of your teeth,

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 if we chewed on this every day?

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 And can I draw the conclusion,

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 again knowing my own heart,

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 is it any wonder

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 that our affections for the Lord

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 are sometimes stale and lukewarm

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 when we go sometimes days

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 without reading God's words?

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 Are we cultivating,

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 are we creating space

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 in our days for God's words?

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 Now, when I used to live down in Bristol,

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 I encountered many people there

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 who told me about this great man

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 called George Muller.

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 Some of you might have heard of him.

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 A great Christian evangelist

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 and director of the Ashley Down Orphanage

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 in Bristol,

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 just around the corner

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 from where I used to live.

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 They've named a street after him.

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 It's said that he cared for,

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 in his lifetime,

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 10,024 orphans.

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 And people asked him

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 the secret to how he was able

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 to keep going

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 in the busyness of his life.

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 And he said this.

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 He said,

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 the first great and primary business

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 to which I ought to attend every day

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 was to have my soul

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 happy in the Lord.

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 The first thing

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 in my day

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 to be concerned about

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 was not how much

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 I might serve the Lord,

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 but how I might get my soul

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 into a happy state

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 and how my inner man

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 might be nourished.

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 Isn't that a wonderful thing to say?

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 How insightful.

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 Delight in the Lord.

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 Are we making time in our day

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 to be happy in the Lord?

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 As Corrie Ten Boom famously said,

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 do we make an appointment

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 with God

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 and do we keep it?

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 And that's the example

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 that Jesus sets for us as well

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 as we read the Gospels.

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 It always amazes me

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 as I read them through

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 the question

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 that people so often

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 ask Jesus

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 and say about him

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 is,

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 where does this man

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 get his understanding from?

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 You'll find an example of that

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 in Matthew 13.

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 Where does this man

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 get his understanding from?

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 Here's what we need to see.

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 That our Lord

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 didn't download it

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 from heaven's archives.

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 He learned it.

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 He devoted himself to it.

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 Jesus got his wisdom

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 from the word of God.

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 He delighted in it completely

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 and on it

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 he meditated day and night.

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 He is the true

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 Sam one man.

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 You see the thing is

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 God won't love us

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 more or less

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 based on whether

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 we've had a quiet time

00:15:05.480 --> 00:15:06.240
 each day or not.

00:15:06.940 --> 00:15:07.480
 And we need to be

00:15:07.480 --> 00:15:08.100
 very careful

00:15:08.100 --> 00:15:08.980
 that we get our thinking

00:15:08.980 --> 00:15:09.740
 right on that one.

00:15:09.820 --> 00:15:11.120
 We are saved by grace alone.

00:15:12.660 --> 00:15:12.860
 But,

00:15:12.980 --> 00:15:13.440
 but,

00:15:13.680 --> 00:15:15.340
 as we encounter

00:15:15.340 --> 00:15:16.639
 God in his word

00:15:16.639 --> 00:15:18.400
 and as his spirit

00:15:18.400 --> 00:15:19.280
 speaks to us

00:15:19.280 --> 00:15:19.759
 through it

00:15:19.759 --> 00:15:20.740
 and reveals to us

00:15:20.740 --> 00:15:21.639
 how much God

00:15:21.639 --> 00:15:22.519
 loves us

00:15:22.519 --> 00:15:23.220
 to the length

00:15:23.220 --> 00:15:23.920
 that he's gone

00:15:23.920 --> 00:15:25.460
 to achieve our salvation.

00:15:25.460 --> 00:15:25.759
 Friends,

00:15:27.000 --> 00:15:27.600
 how can we not

00:15:27.600 --> 00:15:28.259
 love God more?

00:15:29.940 --> 00:15:31.040
 How can we not

00:15:31.040 --> 00:15:32.600
 love God more?

00:15:32.700 --> 00:15:34.100
 Mr. Sam 119

00:15:34.100 --> 00:15:35.040
 he delights

00:15:35.040 --> 00:15:36.600
 in God's word.

00:15:36.759 --> 00:15:38.360
 He chews it over

00:15:38.360 --> 00:15:40.460
 all day long.

00:15:41.920 --> 00:15:42.680
 And naturally

00:15:42.680 --> 00:15:44.620
 as it tastes so good

00:15:44.620 --> 00:15:46.240
 he wants more of it.

00:15:47.300 --> 00:15:49.280
 He desires it.

00:15:49.900 --> 00:15:50.900
 And he tells us

00:15:50.900 --> 00:15:51.900
 why he desires it.

00:15:51.960 --> 00:15:53.519
 Look at verses 98 to 100.

00:15:55.460 --> 00:15:57.160
 He says this,

00:15:57.220 --> 00:15:58.000
 Your commands

00:15:58.000 --> 00:15:59.500
 are always with me

00:15:59.500 --> 00:16:01.200
 and make me wiser

00:16:01.200 --> 00:16:02.120
 than my enemies.

00:16:03.080 --> 00:16:05.139
 I have more insight

00:16:05.139 --> 00:16:06.420
 than all my teachers

00:16:06.420 --> 00:16:07.860
 for I meditate

00:16:07.860 --> 00:16:09.800
 on your statues.

00:16:10.600 --> 00:16:12.080
 I have more understanding

00:16:12.080 --> 00:16:12.960
 than the elders

00:16:12.960 --> 00:16:13.940
 for I obey

00:16:13.940 --> 00:16:14.940
 your precepts.

00:16:16.620 --> 00:16:16.960
 Do you see

00:16:16.960 --> 00:16:17.740
 what he's saying there?

00:16:17.800 --> 00:16:18.300
 He's saying that

00:16:18.300 --> 00:16:19.000
 God's word

00:16:19.000 --> 00:16:20.160
 makes him wiser

00:16:20.160 --> 00:16:21.180
 than the world

00:16:21.180 --> 00:16:22.019
 around about him.

00:16:22.019 --> 00:16:23.379
 It gives him

00:16:23.379 --> 00:16:24.939
 more wisdom,

00:16:25.340 --> 00:16:26.279
 more insight,

00:16:26.480 --> 00:16:27.460
 more understanding

00:16:27.460 --> 00:16:28.100
 than those people

00:16:28.100 --> 00:16:29.059
 that he's living with.

00:16:29.559 --> 00:16:30.980
 And how can it do that?

00:16:33.299 --> 00:16:34.379
 The answer is

00:16:34.379 --> 00:16:36.259
 the source of it.

00:16:36.939 --> 00:16:37.899
 Where it comes from.

00:16:37.960 --> 00:16:39.059
 Mr. Sam 119

00:16:39.059 --> 00:16:39.579
 what does he do?

00:16:39.639 --> 00:16:40.879
 He lifts his eyes up

00:16:40.879 --> 00:16:42.500
 and he contemplates

00:16:42.500 --> 00:16:43.559
 the source

00:16:43.559 --> 00:16:45.100
 of this word.

00:16:45.199 --> 00:16:46.799
 Verses 80, 90, 91

00:16:46.799 --> 00:16:48.599
 he says this,

00:16:48.659 --> 00:16:49.500
 Your word Lord

00:16:49.500 --> 00:16:50.799
 is eternal.

00:16:51.459 --> 00:16:52.559
 It stands firm

00:16:52.559 --> 00:16:53.699
 in the heavens.

00:16:54.259 --> 00:16:55.339
 Your faithfulness

00:16:55.339 --> 00:16:55.859
 continues

00:16:55.859 --> 00:16:57.319
 through all generations.

00:16:57.539 --> 00:16:58.359
 You established

00:16:58.359 --> 00:16:59.479
 the earth

00:16:59.479 --> 00:17:01.079
 and it endures.

00:17:02.159 --> 00:17:03.059
 Your laws

00:17:03.059 --> 00:17:04.579
 endure to this day

00:17:04.579 --> 00:17:05.839
 for all things

00:17:05.839 --> 00:17:07.399
 serve you.

00:17:08.359 --> 00:17:09.259
 So do you see

00:17:09.259 --> 00:17:10.000
 what he's doing here?

00:17:10.079 --> 00:17:10.799
 His eyes

00:17:10.799 --> 00:17:11.700
 are looking

00:17:11.700 --> 00:17:12.440
 upwards.

00:17:13.019 --> 00:17:14.379
 He's taking stock

00:17:14.379 --> 00:17:16.220
 of the skies

00:17:16.220 --> 00:17:17.480
 that God's word

00:17:17.480 --> 00:17:18.680
 originates

00:17:18.680 --> 00:17:20.600
 in eternity past.

00:17:21.240 --> 00:17:22.220
 That God's word

00:17:22.220 --> 00:17:23.220
 established

00:17:23.220 --> 00:17:24.339
 the world.

00:17:24.860 --> 00:17:25.779
 And God's word

00:17:25.779 --> 00:17:26.900
 will not be moved

00:17:26.900 --> 00:17:28.440
 or grow powerless.

00:17:28.839 --> 00:17:29.240
 It is

00:17:29.240 --> 00:17:30.380
 timelessly

00:17:30.380 --> 00:17:31.160
 perfect.

00:17:33.380 --> 00:17:33.860
 One of you know

00:17:33.860 --> 00:17:34.360
 that feeling

00:17:34.360 --> 00:17:35.000
 when you find

00:17:35.000 --> 00:17:35.779
 an old photo

00:17:35.779 --> 00:17:36.299
 of yourself

00:17:36.299 --> 00:17:36.860
 from many,

00:17:37.000 --> 00:17:37.600
 many years ago.

00:17:38.640 --> 00:17:39.680
 Maybe with a

00:17:39.680 --> 00:17:40.779
 meticulous comb over.

00:17:40.920 --> 00:17:41.640
 I dare say that's true

00:17:41.640 --> 00:17:42.319
 of a lot of gentlemen

00:17:42.319 --> 00:17:42.720
 in here.

00:17:43.740 --> 00:17:44.720
 Or a groovy set

00:17:44.720 --> 00:17:45.480
 of ripped jeans.

00:17:45.480 --> 00:17:46.500
 What's the thing

00:17:46.500 --> 00:17:47.099
 that you always

00:17:47.099 --> 00:17:48.120
 think to yourself

00:17:48.120 --> 00:17:49.019
 and say to those

00:17:49.019 --> 00:17:49.400
 who are looking

00:17:49.400 --> 00:17:49.900
 at the photo

00:17:49.900 --> 00:17:50.400
 with you?

00:17:51.140 --> 00:17:51.940
 What was I thinking?

00:17:53.140 --> 00:17:54.019
 And then you think

00:17:54.019 --> 00:17:54.620
 about how you used

00:17:54.620 --> 00:17:55.200
 to think

00:17:55.200 --> 00:17:56.279
 ten years ago.

00:17:56.519 --> 00:17:57.059
 And what do you

00:17:57.059 --> 00:17:57.839
 say to yourself?

00:17:58.339 --> 00:17:59.120
 What was I thinking?

00:18:01.799 --> 00:18:02.420
 Here's what the

00:18:02.420 --> 00:18:03.160
 psalmist is saying.

00:18:04.160 --> 00:18:04.819
 God's word

00:18:04.819 --> 00:18:06.400
 unlike us

00:18:06.400 --> 00:18:07.640
 is never going

00:18:07.640 --> 00:18:08.099
 to change.

00:18:09.039 --> 00:18:10.000
 It does not

00:18:10.000 --> 00:18:10.559
 change

00:18:10.559 --> 00:18:12.240
 with the seasons

00:18:12.240 --> 00:18:13.099
 like we do.

00:18:13.099 --> 00:18:14.500
 It is eternal.

00:18:15.099 --> 00:18:15.879
 It endures

00:18:15.879 --> 00:18:16.579
 to this day.

00:18:16.679 --> 00:18:17.399
 It is perfect.

00:18:18.199 --> 00:18:18.980
 And so what he does

00:18:18.980 --> 00:18:19.639
 he does a really

00:18:19.639 --> 00:18:20.799
 simple maths equation.

00:18:21.659 --> 00:18:22.199
 His logic

00:18:22.199 --> 00:18:22.759
 is that

00:18:22.759 --> 00:18:23.559
 the eternal

00:18:23.559 --> 00:18:24.199
 powerful

00:18:24.199 --> 00:18:24.919
 and established

00:18:24.919 --> 00:18:25.980
 word from heaven

00:18:25.980 --> 00:18:27.399
 what it says

00:18:27.399 --> 00:18:28.579
 is able to make

00:18:28.579 --> 00:18:29.480
 him more wise

00:18:29.480 --> 00:18:30.059
 in life

00:18:30.059 --> 00:18:31.159
 than the finite

00:18:31.159 --> 00:18:32.459
 voices of the earth

00:18:32.459 --> 00:18:32.919
 and the people

00:18:32.919 --> 00:18:33.679
 round about him.

00:18:34.959 --> 00:18:36.079
 This wisdom

00:18:36.079 --> 00:18:37.699
 God's wisdom

00:18:37.699 --> 00:18:39.099
 is never going

00:18:39.099 --> 00:18:39.719
 out of date.

00:18:39.720 --> 00:18:42.360
 The psalmist

00:18:42.360 --> 00:18:42.880
 sees this

00:18:42.880 --> 00:18:43.380
 as wisdom

00:18:43.380 --> 00:18:44.579
 and thousands

00:18:44.579 --> 00:18:45.539
 of years later

00:18:45.539 --> 00:18:46.339
 people still

00:18:46.339 --> 00:18:46.779
 see this

00:18:46.779 --> 00:18:47.240
 as wisdom.

00:18:47.339 --> 00:18:47.539
 You wouldn't

00:18:47.539 --> 00:18:48.039
 be sitting

00:18:48.039 --> 00:18:48.620
 here today

00:18:48.620 --> 00:18:49.200
 if that wasn't

00:18:49.200 --> 00:18:49.740
 the case.

00:18:50.440 --> 00:18:50.860
 That is one

00:18:50.860 --> 00:18:51.319
 of the things

00:18:51.319 --> 00:18:51.860
 that convinced

00:18:51.860 --> 00:18:52.380
 me that this

00:18:52.380 --> 00:18:52.779
 is true

00:18:52.779 --> 00:18:53.120
 that this

00:18:53.120 --> 00:18:53.660
 is timeless

00:18:53.660 --> 00:18:54.100
 truth.

00:18:54.839 --> 00:18:55.600
 Because people

00:18:55.600 --> 00:18:56.519
 are looking

00:18:56.519 --> 00:18:56.920
 to this

00:18:56.920 --> 00:18:57.460
 for wisdom.

00:18:58.579 --> 00:18:58.940
 And guess

00:18:58.940 --> 00:18:59.220
 what?

00:18:59.299 --> 00:18:59.740
 People in the

00:18:59.740 --> 00:19:00.259
 future will

00:19:00.259 --> 00:19:00.819
 look to this

00:19:00.819 --> 00:19:01.519
 as wisdom.

00:19:01.700 --> 00:19:02.039
 Why?

00:19:02.339 --> 00:19:02.900
 Because it's

00:19:02.900 --> 00:19:04.100
 God's eternal

00:19:04.100 --> 00:19:04.960
 words.

00:19:05.220 --> 00:19:05.779
 There's never

00:19:05.779 --> 00:19:06.500
 coming a day

00:19:06.500 --> 00:19:07.400
 when this

00:19:07.400 --> 00:19:08.299
 is not

00:19:08.299 --> 00:19:08.980
 wisdom.

00:19:09.720 --> 00:19:10.579
 C.S. Lewis

00:19:10.579 --> 00:19:10.940
 put it

00:19:10.940 --> 00:19:11.299
 beautifully

00:19:11.299 --> 00:19:11.720
 when he

00:19:11.720 --> 00:19:11.980
 said,

00:19:12.180 --> 00:19:12.440
 anything

00:19:12.440 --> 00:19:12.900
 that isn't

00:19:12.900 --> 00:19:13.339
 eternal

00:19:13.339 --> 00:19:14.259
 is eternally

00:19:14.259 --> 00:19:14.839
 out of date.

00:19:16.279 --> 00:19:17.279
 Let me ask

00:19:17.279 --> 00:19:17.620
 you this

00:19:17.620 --> 00:19:17.900
 evening,

00:19:18.100 --> 00:19:18.940
 where are

00:19:18.940 --> 00:19:19.400
 you looking

00:19:19.400 --> 00:19:20.900
 for your

00:19:20.900 --> 00:19:21.500
 wisdom?

00:19:22.039 --> 00:19:22.740
 Who are

00:19:22.740 --> 00:19:23.240
 you looking

00:19:23.240 --> 00:19:23.819
 to for

00:19:23.819 --> 00:19:24.380
 your wisdom

00:19:24.380 --> 00:19:25.120
 and your

00:19:25.120 --> 00:19:25.839
 understanding?

00:19:26.420 --> 00:19:26.940
 Are you

00:19:26.940 --> 00:19:27.960
 looking in?

00:19:28.640 --> 00:19:29.100
 Are you

00:19:29.100 --> 00:19:29.779
 looking into

00:19:29.779 --> 00:19:30.279
 the hero

00:19:30.279 --> 00:19:31.160
 inside yourself

00:19:31.160 --> 00:19:31.740
 as M people

00:19:31.740 --> 00:19:32.420
 so wonderfully

00:19:32.420 --> 00:19:32.900
 sang?

00:19:34.259 --> 00:19:34.880
 God's word

00:19:34.880 --> 00:19:35.819
 will tell us

00:19:35.819 --> 00:19:36.600
 the folly

00:19:36.600 --> 00:19:37.620
 of that,

00:19:37.880 --> 00:19:38.720
 the foolishness

00:19:38.720 --> 00:19:39.339
 of trusting

00:19:39.339 --> 00:19:39.680
 in the

00:19:39.680 --> 00:19:40.299
 deceitfulness

00:19:40.299 --> 00:19:40.740
 of our

00:19:40.740 --> 00:19:41.380
 own hearts

00:19:41.380 --> 00:19:41.860
 to guide

00:19:41.860 --> 00:19:42.240
 us through

00:19:42.240 --> 00:19:42.680
 life?

00:19:43.299 --> 00:19:43.819
 That the

00:19:43.819 --> 00:19:44.160
 way of

00:19:44.160 --> 00:19:44.700
 man is

00:19:44.700 --> 00:19:44.960
 not to

00:19:44.960 --> 00:19:45.440
 be found

00:19:45.440 --> 00:19:46.039
 within

00:19:46.039 --> 00:19:46.500
 himself?

00:19:46.500 --> 00:19:47.059
 Are you

00:19:47.059 --> 00:19:47.720
 looking in?

00:19:48.660 --> 00:19:49.019
 Are you

00:19:49.019 --> 00:19:50.180
 looking out

00:19:50.180 --> 00:19:50.960
 to the

00:19:50.960 --> 00:19:51.640
 world out

00:19:51.640 --> 00:19:51.940
 there,

00:19:52.019 --> 00:19:52.519
 to people's

00:19:52.519 --> 00:19:53.400
 opinions and

00:19:53.400 --> 00:19:54.019
 logic and

00:19:54.019 --> 00:19:54.579
 interpretation?

00:19:55.000 --> 00:19:55.319
 Now don't

00:19:55.319 --> 00:19:55.920
 hear me wrong,

00:19:55.980 --> 00:19:56.319
 there's a lot

00:19:56.319 --> 00:19:57.079
 we can learn

00:19:57.079 --> 00:19:57.680
 from the

00:19:57.680 --> 00:19:58.380
 world outside,

00:19:58.880 --> 00:19:59.400
 but we need

00:19:59.400 --> 00:19:59.960
 to understand

00:19:59.960 --> 00:20:00.400
 that it is

00:20:00.400 --> 00:20:01.220
 finite and

00:20:01.220 --> 00:20:01.620
 fallen.

00:20:01.619 --> 00:20:04.199
 or are

00:20:04.199 --> 00:20:04.959
 you looking

00:20:04.959 --> 00:20:06.719
 up to

00:20:06.719 --> 00:20:07.239
 the one

00:20:07.239 --> 00:20:08.000
 who created

00:20:08.000 --> 00:20:08.759
 the world

00:20:08.759 --> 00:20:10.179
 in wisdom?

00:20:10.819 --> 00:20:11.199
 Do you see

00:20:11.199 --> 00:20:11.500
 what the

00:20:11.500 --> 00:20:11.979
 psalmist is

00:20:11.979 --> 00:20:12.239
 doing?

00:20:12.379 --> 00:20:12.779
 He is

00:20:12.779 --> 00:20:13.379
 looking up

00:20:13.379 --> 00:20:13.739
 to the

00:20:13.739 --> 00:20:14.099
 heavens,

00:20:14.239 --> 00:20:14.739
 the heavens

00:20:14.739 --> 00:20:15.699
 that declare

00:20:15.699 --> 00:20:16.179
 to him

00:20:16.179 --> 00:20:17.079
 the glory

00:20:17.079 --> 00:20:18.199
 of God,

00:20:18.619 --> 00:20:19.979
 the sky

00:20:19.979 --> 00:20:20.939
 that declares

00:20:20.939 --> 00:20:21.439
 to him

00:20:21.439 --> 00:20:22.239
 God's

00:20:22.239 --> 00:20:23.439
 handiwork,

00:20:23.739 --> 00:20:24.579
 the stars

00:20:24.579 --> 00:20:24.919
 that are

00:20:24.919 --> 00:20:25.539
 singing to

00:20:25.539 --> 00:20:25.979
 him that

00:20:25.979 --> 00:20:26.379
 the God

00:20:26.379 --> 00:20:26.819
 that made

00:20:26.819 --> 00:20:27.859
 them and

00:20:27.859 --> 00:20:28.219
 the God

00:20:28.219 --> 00:20:28.599
 that made

00:20:28.599 --> 00:20:29.579
 him is

00:20:29.579 --> 00:20:30.359
 incredible.

00:20:31.619 --> 00:20:32.419
 And as

00:20:32.419 --> 00:20:32.919
 he looks

00:20:32.919 --> 00:20:33.439
 up,

00:20:34.019 --> 00:20:34.779
 he looks

00:20:34.779 --> 00:20:35.099
 down.

00:20:36.159 --> 00:20:36.939
 He looks

00:20:36.939 --> 00:20:37.399
 down to

00:20:37.399 --> 00:20:37.779
 God's

00:20:37.779 --> 00:20:38.619
 words that

00:20:38.619 --> 00:20:39.179
 he has

00:20:39.179 --> 00:20:39.819
 in his

00:20:39.819 --> 00:20:40.119
 hand.

00:20:40.219 --> 00:20:40.799
 The God

00:20:40.799 --> 00:20:41.759
 who threw

00:20:41.759 --> 00:20:42.339
 stars into

00:20:42.339 --> 00:20:43.479
 existence has

00:20:43.479 --> 00:20:44.539
 spoken to

00:20:44.539 --> 00:20:45.500
 him and so

00:20:45.500 --> 00:20:45.919
 he's taken

00:20:45.919 --> 00:20:46.419
 his chances

00:20:46.419 --> 00:20:47.019
 with this

00:20:47.019 --> 00:20:47.639
 wisdom.

00:20:48.679 --> 00:20:48.919
 Friends,

00:20:49.000 --> 00:20:49.379
 are you

00:20:49.379 --> 00:20:49.799
 looking to

00:20:49.799 --> 00:20:50.339
 the creator

00:20:50.339 --> 00:20:50.799
 for your

00:20:50.799 --> 00:20:51.079
 wisdom?

00:20:51.539 --> 00:20:52.079
 Or are

00:20:52.079 --> 00:20:52.459
 you looking

00:20:52.459 --> 00:20:52.819
 to the

00:20:52.819 --> 00:20:53.099
 creature?

00:20:55.219 --> 00:20:55.919
 I know

00:20:55.919 --> 00:20:56.599
 in my own

00:20:56.599 --> 00:20:57.259
 heart how

00:20:57.259 --> 00:20:58.519
 easily I'm

00:20:58.519 --> 00:20:59.639
 deceived into

00:20:59.639 --> 00:21:00.539
 thinking that a

00:21:00.539 --> 00:21:01.339
 better life

00:21:01.339 --> 00:21:02.319
 a better

00:21:02.319 --> 00:21:02.759
 joy,

00:21:02.899 --> 00:21:03.439
 a better

00:21:03.439 --> 00:21:04.139
 wisdom is

00:21:04.139 --> 00:21:04.899
 found out

00:21:04.899 --> 00:21:06.079
 with God's

00:21:06.079 --> 00:21:06.839
 words.

00:21:07.319 --> 00:21:07.679
 And the

00:21:07.679 --> 00:21:08.220
 truth that we

00:21:08.220 --> 00:21:08.519
 need to

00:21:08.519 --> 00:21:09.399
 understand here

00:21:09.399 --> 00:21:10.480
 is that God's

00:21:10.480 --> 00:21:11.000
 ways,

00:21:11.639 --> 00:21:12.379
 God's ways

00:21:12.379 --> 00:21:13.439
 are so much

00:21:13.439 --> 00:21:14.419
 higher than

00:21:14.419 --> 00:21:15.240
 our ways.

00:21:15.919 --> 00:21:16.699
 That God's

00:21:16.699 --> 00:21:18.279
 wisdom is so

00:21:18.279 --> 00:21:20.000
 far above and

00:21:20.000 --> 00:21:21.220
 so much better

00:21:21.220 --> 00:21:22.199
 than the wisdom

00:21:22.199 --> 00:21:23.539
 of the world.

00:21:24.740 --> 00:21:26.220
 And how is

00:21:26.220 --> 00:21:27.359
 God's wisdom so

00:21:27.359 --> 00:21:28.480
 supremely seen?

00:21:29.159 --> 00:21:30.559
 It's seen at the

00:21:30.559 --> 00:21:31.139
 cross.

00:21:31.339 --> 00:21:32.240
 Paul,

00:21:32.599 --> 00:21:33.480
 writing to the

00:21:33.480 --> 00:21:33.879
 Corinthians,

00:21:34.079 --> 00:21:34.959
 he says this,

00:21:36.459 --> 00:21:37.439
 Jews demand

00:21:37.439 --> 00:21:38.519
 signs and

00:21:38.519 --> 00:21:39.240
 Greeks look

00:21:39.240 --> 00:21:39.899
 for wisdom.

00:21:40.699 --> 00:21:41.819
 But we

00:21:41.819 --> 00:21:43.240
 preach Christ

00:21:43.240 --> 00:21:44.199
 crucified,

00:21:45.019 --> 00:21:45.720
 a stumbling

00:21:45.720 --> 00:21:46.319
 block to

00:21:46.319 --> 00:21:47.259
 Jews and

00:21:47.259 --> 00:21:48.259
 foolishness to

00:21:48.259 --> 00:21:48.959
 Gentiles,

00:21:49.139 --> 00:21:49.899
 but to those

00:21:49.899 --> 00:21:50.679
 whom God has

00:21:50.679 --> 00:21:51.179
 called,

00:21:51.539 --> 00:21:52.339
 both Jews and

00:21:52.339 --> 00:21:52.720
 Greeks,

00:21:53.240 --> 00:21:53.759
 Christ,

00:21:54.139 --> 00:21:55.039
 the power of

00:21:55.039 --> 00:21:56.319
 God and the

00:21:56.319 --> 00:21:56.939
 wisdom of

00:21:56.939 --> 00:21:57.339
 God.

00:21:57.879 --> 00:21:58.399
 For the

00:21:58.399 --> 00:21:59.199
 foolishness of

00:21:59.199 --> 00:22:00.439
 God is wiser

00:22:00.440 --> 00:22:01.100
 than human

00:22:01.100 --> 00:22:02.220
 wisdom and

00:22:02.220 --> 00:22:02.820
 the weakness

00:22:02.820 --> 00:22:04.019
 of God is

00:22:04.019 --> 00:22:05.140
 stronger than

00:22:05.140 --> 00:22:06.559
 human strength.

00:22:07.900 --> 00:22:09.740
 Just pause for a

00:22:09.740 --> 00:22:10.660
 second and take

00:22:10.660 --> 00:22:11.080
 that in.

00:22:11.079 --> 00:22:17.639
 one of the TV

00:22:17.639 --> 00:22:18.579
 shows that Alex and

00:22:18.579 --> 00:22:19.460
 I love to watch

00:22:19.460 --> 00:22:21.199
 is Dragon's Den.

00:22:22.279 --> 00:22:23.379
 Don't know if we

00:22:23.379 --> 00:22:24.079
 have any Dragon's

00:22:24.079 --> 00:22:26.119
 Den fans out

00:22:26.119 --> 00:22:26.339
 there.

00:22:26.419 --> 00:22:27.139
 There's a place

00:22:27.139 --> 00:22:28.139
 that you will see

00:22:28.139 --> 00:22:29.159
 the world's wisdom

00:22:29.159 --> 00:22:30.619
 on full display.

00:22:30.759 --> 00:22:31.339
 And there is some

00:22:31.339 --> 00:22:32.159
 very impressive

00:22:32.159 --> 00:22:32.879
 stuff in there.

00:22:33.519 --> 00:22:34.259
 We're watching it

00:22:34.259 --> 00:22:35.460
 yesterday and there's

00:22:35.460 --> 00:22:35.960
 a couple of

00:22:35.960 --> 00:22:36.779
 gentlemen on who

00:22:36.779 --> 00:22:37.480
 have invented a

00:22:37.480 --> 00:22:38.460
 flat pack that you

00:22:38.460 --> 00:22:39.679
 can build in under

00:22:39.680 --> 00:22:40.320
 two minutes.

00:22:41.360 --> 00:22:43.960
 They fully made a

00:22:43.960 --> 00:22:45.019
 wardrobe in less

00:22:45.019 --> 00:22:45.640
 than two minutes.

00:22:45.740 --> 00:22:46.580
 That is impressive.

00:22:48.240 --> 00:22:49.240
 That is impressive.

00:22:49.680 --> 00:22:50.420
 And I'm watching

00:22:50.420 --> 00:22:51.320
 this the other night

00:22:51.320 --> 00:22:52.259
 and I'm thinking to

00:22:52.259 --> 00:22:53.920
 myself, I wonder

00:22:53.920 --> 00:22:54.860
 how the Apostle Paul

00:22:54.860 --> 00:22:55.400
 would get on in

00:22:55.400 --> 00:22:55.900
 Dragon's Den.

00:22:56.420 --> 00:22:56.940
 You ever thought

00:22:56.940 --> 00:22:57.200
 that?

00:22:57.740 --> 00:22:58.340
 You have now.

00:22:58.960 --> 00:22:59.799
 How would Paul get

00:22:59.799 --> 00:23:01.640
 on in Dragon's Den?

00:23:01.720 --> 00:23:02.519
 Imagine the scene.

00:23:04.160 --> 00:23:05.200
 Paul, nice to meet

00:23:05.200 --> 00:23:05.360
 you.

00:23:05.440 --> 00:23:06.200
 What's your business

00:23:06.200 --> 00:23:06.680
 proposition?

00:23:06.680 --> 00:23:08.700
 Well, it's this

00:23:08.700 --> 00:23:09.460
 message called the

00:23:09.460 --> 00:23:09.860
 gospel.

00:23:10.779 --> 00:23:11.920
 This new life that

00:23:11.920 --> 00:23:13.100
 we have in Jesus

00:23:13.100 --> 00:23:13.680
 Christ.

00:23:13.799 --> 00:23:14.900
 The wonderful message

00:23:14.900 --> 00:23:15.480
 that the world

00:23:15.480 --> 00:23:16.200
 needs to hear.

00:23:16.720 --> 00:23:17.900
 That God so loved

00:23:17.900 --> 00:23:19.560
 the world that he

00:23:19.560 --> 00:23:20.400
 gave his one and

00:23:20.400 --> 00:23:22.519
 only son who came

00:23:22.519 --> 00:23:23.920
 to die the death

00:23:23.920 --> 00:23:24.560
 that you and I

00:23:24.560 --> 00:23:25.620
 deserve to die on

00:23:25.620 --> 00:23:27.279
 the cross so that

00:23:27.279 --> 00:23:28.200
 we could be forgiven

00:23:28.200 --> 00:23:29.080
 and restored.

00:23:29.580 --> 00:23:30.299
 And the wonderful

00:23:30.299 --> 00:23:31.440
 news is he hasn't

00:23:31.440 --> 00:23:32.019
 stayed dead.

00:23:32.100 --> 00:23:33.320
 He has risen from

00:23:33.320 --> 00:23:33.860
 the grave.

00:23:34.000 --> 00:23:35.140
 He has ascended

00:23:35.140 --> 00:23:36.180
 into heaven where he

00:23:36.180 --> 00:23:37.180
 rules and reigns

00:23:37.180 --> 00:23:38.060
 and one day he's

00:23:38.060 --> 00:23:39.039
 coming back to judge

00:23:39.039 --> 00:23:40.019
 the living and the

00:23:40.019 --> 00:23:41.019
 dead and you need

00:23:41.019 --> 00:23:41.799
 to believe in him.

00:23:44.120 --> 00:23:44.560
 Nah.

00:23:46.220 --> 00:23:47.200
 One dragon's out at

00:23:47.200 --> 00:23:47.799
 that point, I'm

00:23:47.799 --> 00:23:48.080
 guessing.

00:23:50.279 --> 00:23:51.039
 Carry on a little

00:23:51.039 --> 00:23:51.640
 bit more, Paul.

00:23:51.680 --> 00:23:52.440
 That's a ludicrous

00:23:52.440 --> 00:23:53.900
 idea, but we're into

00:23:53.900 --> 00:23:54.940
 money making here.

00:23:55.299 --> 00:23:56.080
 What kind of profit

00:23:56.080 --> 00:23:56.920
 is this business

00:23:56.920 --> 00:23:57.600
 making you?

00:23:58.580 --> 00:23:59.580
 Well, none actually.

00:24:00.259 --> 00:24:01.320
 I used to be pious

00:24:01.320 --> 00:24:02.160
 and an achiever,

00:24:02.680 --> 00:24:03.620
 but since meeting

00:24:03.620 --> 00:24:04.759
 Jesus and having been

00:24:04.759 --> 00:24:05.920
 transformed by him,

00:24:05.920 --> 00:24:06.920
 I am no longer my

00:24:06.920 --> 00:24:07.240
 own.

00:24:07.560 --> 00:24:08.580
 I am his servant.

00:24:09.360 --> 00:24:10.900
 My life is his now.

00:24:11.019 --> 00:24:11.880
 In my life now,

00:24:12.019 --> 00:24:12.920
 I've been shipwrecked.

00:24:13.519 --> 00:24:14.279
 I've been beaten.

00:24:14.480 --> 00:24:15.080
 I've been given

00:24:15.080 --> 00:24:15.700
 lashes.

00:24:16.320 --> 00:24:17.500
 My life is constantly

00:24:17.500 --> 00:24:18.279
 in danger.

00:24:18.440 --> 00:24:19.140
 I know hunger.

00:24:19.460 --> 00:24:20.340
 I know cold.

00:24:20.539 --> 00:24:21.980
 But whatever again I

00:24:21.980 --> 00:24:24.060
 had, I count as loss

00:24:24.060 --> 00:24:25.380
 for the sake of Christ.

00:24:25.880 --> 00:24:26.720
 Indeed, I count

00:24:26.720 --> 00:24:28.140
 everything of loss

00:24:28.140 --> 00:24:28.779
 because of the

00:24:28.779 --> 00:24:30.019
 surpassing worth of

00:24:30.019 --> 00:24:31.460
 knowing Christ my Lord.

00:24:31.800 --> 00:24:33.019
 For his sake, I've

00:24:33.019 --> 00:24:33.920
 suffered the loss of

00:24:33.920 --> 00:24:35.300
 all things and

00:24:35.300 --> 00:24:36.259
 count them as rubbish

00:24:36.259 --> 00:24:37.340
 in order that I may

00:24:37.340 --> 00:24:38.640
 gain Christ.

00:24:38.980 --> 00:24:39.820
 What profit am I

00:24:39.820 --> 00:24:40.240
 making?

00:24:40.700 --> 00:24:41.200
 No thought.

00:24:43.519 --> 00:24:44.440
 All the two dragons,

00:24:44.560 --> 00:24:45.259
 I imagine, will be out

00:24:45.259 --> 00:24:45.900
 at that point.

00:24:46.019 --> 00:24:46.700
 One of them might give

00:24:46.700 --> 00:24:47.740
 him pity and say to

00:24:47.740 --> 00:24:48.440
 him, well, Paul,

00:24:48.560 --> 00:24:49.440
 we've heard you this

00:24:49.440 --> 00:24:49.779
 far.

00:24:49.980 --> 00:24:50.600
 How are you going to

00:24:50.600 --> 00:24:51.820
 gain followers for

00:24:51.820 --> 00:24:52.820
 this gospel?

00:24:52.980 --> 00:24:53.460
 How are you going to

00:24:53.460 --> 00:24:54.720
 sell this to people?

00:24:56.300 --> 00:24:57.380
 Well, ultimately, we

00:24:57.380 --> 00:24:58.220
 follow Jesus.

00:24:58.220 --> 00:24:59.900
 the one who commanded

00:24:59.900 --> 00:25:01.120
 us as his followers to

00:25:01.120 --> 00:25:02.860
 follow his example, to

00:25:02.860 --> 00:25:04.460
 die to self, to take up

00:25:04.460 --> 00:25:05.640
 our cross and to follow

00:25:05.640 --> 00:25:06.000
 him.

00:25:06.400 --> 00:25:07.559
 And that's the message

00:25:07.559 --> 00:25:08.600
 that has won me.

00:25:08.960 --> 00:25:09.819
 And that's the message

00:25:09.819 --> 00:25:10.440
 I'm going to keep

00:25:10.440 --> 00:25:12.100
 proclaiming because it is

00:25:12.100 --> 00:25:14.100
 the power of God unto

00:25:14.100 --> 00:25:14.940
 salvation.

00:25:16.160 --> 00:25:17.120
 All dragons out at that

00:25:17.120 --> 00:25:17.360
 point.

00:25:19.339 --> 00:25:20.720
 Friends, do you see how

00:25:20.720 --> 00:25:23.660
 God's wisdom is not as

00:25:23.660 --> 00:25:24.539
 the world's wisdom?

00:25:24.539 --> 00:25:28.440
 God's wisdom is so far

00:25:28.440 --> 00:25:30.420
 above the wisdom of

00:25:30.420 --> 00:25:31.180
 this world.

00:25:31.299 --> 00:25:32.819
 Tim Keller writes this,

00:25:33.259 --> 00:25:35.099
 yes, God is a king, but

00:25:35.099 --> 00:25:36.700
 is a king who came to

00:25:36.700 --> 00:25:38.619
 earth and went not to a

00:25:38.619 --> 00:25:40.779
 throne, but to a cross.

00:25:42.299 --> 00:25:43.899
 Where are you looking to

00:25:43.899 --> 00:25:44.779
 for your wisdom?

00:25:45.839 --> 00:25:46.659
 Are you looking in?

00:25:47.659 --> 00:25:48.819
 Are you looking out?

00:25:49.960 --> 00:25:50.899
 Are you looking up?

00:25:52.139 --> 00:25:53.259
 And as you look up, does

00:25:53.259 --> 00:25:54.960
 it compel you to look

00:25:54.960 --> 00:25:55.200
 down?

00:25:56.240 --> 00:25:58.319
 Mr. Sam 119, he desires

00:25:58.319 --> 00:25:59.440
 God's word because he

00:25:59.440 --> 00:26:00.799
 knows it's the source of

00:26:00.799 --> 00:26:02.099
 true wisdom.

00:26:02.240 --> 00:26:03.240
 Look at his declaration

00:26:03.240 --> 00:26:05.420
 at verse 96.

00:26:05.960 --> 00:26:07.660
 To all perfection I see a

00:26:07.660 --> 00:26:09.500
 limit, but your commands

00:26:09.500 --> 00:26:11.359
 are boundless.

00:26:12.500 --> 00:26:13.720
 He loves it.

00:26:14.539 --> 00:26:15.720
 He delights in it.

00:26:15.799 --> 00:26:17.079
 He desires it.

00:26:18.039 --> 00:26:19.839
 And third thing to see is

00:26:19.839 --> 00:26:21.200
 that he depends on it.

00:26:21.200 --> 00:26:23.860
 Now I'm one of three boys

00:26:23.860 --> 00:26:26.860
 and when we'd all flown

00:26:26.860 --> 00:26:28.059
 the nest, my parents

00:26:28.059 --> 00:26:30.000
 decided to do what all

00:26:30.000 --> 00:26:30.700
 parents do when their

00:26:30.700 --> 00:26:31.779
 boys fly the nest and get

00:26:31.779 --> 00:26:32.160
 a dog.

00:26:34.240 --> 00:26:34.980
 And so they got a little

00:26:34.980 --> 00:26:38.660
 parson terrier and Alex

00:26:38.660 --> 00:26:39.980
 and I went home recently

00:26:39.980 --> 00:26:41.319
 and we took the dog with

00:26:41.319 --> 00:26:42.460
 my parents for a walk up

00:26:42.460 --> 00:26:42.880
 the moors.

00:26:43.000 --> 00:26:44.400
 They live in Glasgow up

00:26:44.400 --> 00:26:44.960
 beside the moors.

00:26:45.080 --> 00:26:45.759
 So we went for a walk

00:26:45.759 --> 00:26:47.960
 with this dog and the

00:26:47.960 --> 00:26:49.180
 minute they took this thing

00:26:49.180 --> 00:26:50.000
 off the leash.

00:26:51.019 --> 00:26:52.980
 It caught a whiff of deer

00:26:52.980 --> 00:26:54.920
 or highland cattle in its

00:26:54.920 --> 00:26:57.400
 lungs and boom, off.

00:26:58.420 --> 00:26:59.400
 And I turned to my dad

00:26:59.400 --> 00:27:00.279
 and I said, dad, should I

00:27:00.279 --> 00:27:02.019
 be chasing this thing?

00:27:02.220 --> 00:27:03.920
 Is this not panicking you?

00:27:04.080 --> 00:27:04.220
 Why?

00:27:04.759 --> 00:27:05.860
 And my dad turns to me and

00:27:05.860 --> 00:27:07.360
 says, don't worry son,

00:27:08.000 --> 00:27:08.820
 you'll find his way on

00:27:08.820 --> 00:27:09.080
 home.

00:27:09.519 --> 00:27:10.460
 You'll find his own way

00:27:10.460 --> 00:27:10.840
 home.

00:27:11.920 --> 00:27:13.000
 And sure enough, half an

00:27:13.000 --> 00:27:13.920
 hour's walk came back

00:27:13.920 --> 00:27:15.440
 around and there he was.

00:27:16.740 --> 00:27:17.640
 He's standing there.

00:27:19.440 --> 00:27:20.560
 What is Mr.

00:27:20.680 --> 00:27:22.500
 Sam 119 saying?

00:27:25.140 --> 00:27:27.140
 He depends on God's word.

00:27:27.300 --> 00:27:27.620
 Why?

00:27:28.340 --> 00:27:29.880
 Because he is not a

00:27:29.880 --> 00:27:30.380
 sheepdog.

00:27:31.100 --> 00:27:32.500
 He is a sheep.

00:27:33.880 --> 00:27:35.860
 He cannot find his own

00:27:35.860 --> 00:27:36.440
 way home.

00:27:36.539 --> 00:27:38.279
 He depends on God's word.

00:27:38.420 --> 00:27:40.000
 His bringing home is

00:27:40.000 --> 00:27:41.820
 entirely reliant on

00:27:41.819 --> 00:27:42.200
 another.

00:27:43.000 --> 00:27:44.359
 And he knows it.

00:27:45.339 --> 00:27:46.279
 Now look what he writes

00:27:46.279 --> 00:27:48.339
 at verses 92 to 94.

00:27:49.960 --> 00:27:51.379
 This is the confession of

00:27:51.379 --> 00:27:52.579
 a man with strong

00:27:52.579 --> 00:27:53.599
 awareness of his

00:27:53.599 --> 00:27:54.039
 frailty.

00:27:54.200 --> 00:27:55.000
 Look what he writes.

00:27:56.000 --> 00:27:57.919
 If your law had not been

00:27:57.919 --> 00:27:59.399
 my delight, I would have

00:27:59.399 --> 00:28:01.419
 perished in my affliction.

00:28:02.039 --> 00:28:03.720
 I will never forget your

00:28:03.720 --> 00:28:05.639
 precepts for by them you

00:28:05.639 --> 00:28:07.639
 have preserved my life.

00:28:08.240 --> 00:28:11.039
 Save me for I am yours.

00:28:11.039 --> 00:28:13.200
 I have sought out your

00:28:13.200 --> 00:28:14.039
 precepts.

00:28:15.359 --> 00:28:16.899
 So he knows affliction.

00:28:18.099 --> 00:28:19.700
 He knows his constant

00:28:19.700 --> 00:28:21.039
 need for the leading of

00:28:21.599 --> 00:28:23.159
 God's word in his life.

00:28:23.259 --> 00:28:23.920
 Do you see what he's

00:28:23.920 --> 00:28:24.940
 saying in his testimony?

00:28:25.420 --> 00:28:26.460
 That if it wasn't for

00:28:26.460 --> 00:28:27.559
 God's word, he would have

00:28:27.559 --> 00:28:27.940
 died.

00:28:29.039 --> 00:28:31.440
 This word, this divine

00:28:31.440 --> 00:28:33.240
 word is a life-saving

00:28:33.240 --> 00:28:33.680
 word.

00:28:33.779 --> 00:28:35.059
 It gives him life.

00:28:35.379 --> 00:28:36.879
 It's a redeeming word.

00:28:37.039 --> 00:28:38.000
 And because of that, he

00:28:38.000 --> 00:28:39.799
 submits himself to it.

00:28:39.799 --> 00:28:40.960
 Do you see the submission

00:28:40.960 --> 00:28:41.299
 there?

00:28:41.720 --> 00:28:42.659
 I am yours.

00:28:43.919 --> 00:28:45.899
 He casts himself on the

00:28:45.899 --> 00:28:48.720
 grace and the mercy of God.

00:28:48.799 --> 00:28:50.119
 Let me ask you this evening,

00:28:50.799 --> 00:28:52.359
 do you think you can find

00:28:52.359 --> 00:28:53.119
 your own way home?

00:28:54.819 --> 00:28:57.319
 Is there within you a deep

00:28:57.319 --> 00:28:59.460
 and utter dependence on

00:28:59.460 --> 00:29:01.039
 God's words?

00:29:01.759 --> 00:29:03.379
 Because the truth is that if

00:29:03.379 --> 00:29:04.759
 you and I were left to our

00:29:04.759 --> 00:29:06.399
 own devices, we would be

00:29:06.399 --> 00:29:08.379
 chasing our own dreams and

00:29:08.380 --> 00:29:09.060
 fantasies.

00:29:09.120 --> 00:29:10.100
 In the words of Psalm 1, we

00:29:10.100 --> 00:29:11.820
 would be chasing chaff.

00:29:12.540 --> 00:29:14.360
 We would not find our own

00:29:14.360 --> 00:29:14.900
 way back.

00:29:15.020 --> 00:29:15.560
 Like Mr.

00:29:15.660 --> 00:29:16.800
 Psalm 119, we are

00:29:16.800 --> 00:29:18.760
 completely dependent on

00:29:18.760 --> 00:29:21.780
 God's gracious words to

00:29:21.780 --> 00:29:22.620
 bring us home.

00:29:24.440 --> 00:29:25.720
 But just living this side of

00:29:25.720 --> 00:29:27.460
 the cross, we know that

00:29:27.460 --> 00:29:29.940
 gracious words finds its

00:29:29.940 --> 00:29:31.740
 fullest and most glorious

00:29:31.740 --> 00:29:34.060
 expression in Jesus Christ.

00:29:34.059 --> 00:29:36.879
 Now here's the question that's

00:29:36.879 --> 00:29:38.359
 puzzled me this whole week as

00:29:38.359 --> 00:29:39.759
 I've been reading this Psalm.

00:29:40.740 --> 00:29:41.619
 As Mr.

00:29:41.740 --> 00:29:43.700
 Psalm 119, as he opens God's

00:29:43.700 --> 00:29:44.980
 word, as he looks at God's

00:29:44.980 --> 00:29:47.419
 law, how is it that he feels

00:29:47.419 --> 00:29:47.799
 delight?

00:29:49.079 --> 00:29:50.440
 Surely he would look at that

00:29:50.440 --> 00:29:52.139
 and he would feel condemnation.

00:29:52.559 --> 00:29:53.779
 He would feel like a complete

00:29:53.779 --> 00:29:56.179
 failure for his inadequacy to

00:29:56.179 --> 00:29:57.240
 live up to this.

00:29:57.240 --> 00:30:00.920
 How has he got from there to

00:30:00.920 --> 00:30:01.880
 being a delight?

00:30:03.599 --> 00:30:06.339
 Well, the answer must be that

00:30:06.339 --> 00:30:09.240
 by his spirit, God was showing

00:30:09.240 --> 00:30:11.900
 him that his word is a

00:30:11.900 --> 00:30:13.720
 gracious and life-giving

00:30:13.720 --> 00:30:14.160
 word.

00:30:15.559 --> 00:30:17.180
 And how does John introduce

00:30:17.180 --> 00:30:19.180
 us to Jesus at the beginning

00:30:19.180 --> 00:30:20.099
 of his gospel?

00:30:20.859 --> 00:30:24.559
 Jesus full of grace and truth.

00:30:24.559 --> 00:30:27.460
 Do you see how God's word is

00:30:27.460 --> 00:30:29.359
 ultimately all about Christ?

00:30:29.460 --> 00:30:30.539
 Do you see how it is leading

00:30:30.539 --> 00:30:32.139
 us to him?

00:30:32.579 --> 00:30:34.359
 The life giver, the truth.

00:30:35.079 --> 00:30:37.000
 Jesus, the perfect law

00:30:37.000 --> 00:30:37.679
 keeper.

00:30:38.240 --> 00:30:40.240
 The one who succeeded where

00:30:40.240 --> 00:30:41.839
 you and I have failed.

00:30:42.899 --> 00:30:44.440
 You see, when we accept him

00:30:44.440 --> 00:30:46.220
 and love him, his reward

00:30:46.220 --> 00:30:48.220
 comes to us.

00:30:48.559 --> 00:30:50.079
 The reward for his perfect

00:30:50.079 --> 00:30:52.919
 law keeping comes to us.

00:30:52.920 --> 00:30:53.580
 And why?

00:30:54.640 --> 00:30:55.900
 Because our punishment for

00:30:55.900 --> 00:30:57.220
 our failure to live up to

00:30:57.220 --> 00:30:58.740
 that went to him.

00:30:59.940 --> 00:31:02.900
 Only in Jesus can we say

00:31:02.900 --> 00:31:05.220
 that God's word is truly a

00:31:05.220 --> 00:31:06.680
 delight to us because we see

00:31:06.680 --> 00:31:07.180
 gospel.

00:31:08.500 --> 00:31:10.580
 Only the gospel can rewire our

00:31:10.580 --> 00:31:12.060
 hearts so that this word is

00:31:12.060 --> 00:31:13.800
 not a word of condemnation,

00:31:14.060 --> 00:31:16.140
 but it's a word of grace and

00:31:16.140 --> 00:31:17.840
 truth and life.

00:31:18.400 --> 00:31:19.740
 Let me ask you this evening,

00:31:19.740 --> 00:31:22.259
 is it a word of grace to you

00:31:22.259 --> 00:31:23.559
 or do you still feel

00:31:23.559 --> 00:31:24.819
 condemnation as you look at

00:31:24.819 --> 00:31:24.960
 it?

00:31:26.420 --> 00:31:28.240
 The moralistic person obeys

00:31:28.240 --> 00:31:29.839
 the word of God out of fear.

00:31:30.980 --> 00:31:33.180
 The Christian says, I delight

00:31:33.180 --> 00:31:35.279
 because obeying God's law

00:31:35.279 --> 00:31:37.240
 delights the one who delighted

00:31:37.240 --> 00:31:39.000
 me so much when he died for me.

00:31:40.259 --> 00:31:41.299
 You see, only in the gospel,

00:31:41.480 --> 00:31:42.680
 friends, do we get the verdict.

00:31:42.680 --> 00:31:48.080
 Only in the gospel do we get the

00:31:48.080 --> 00:31:49.480
 verdict before we get the

00:31:49.480 --> 00:31:49.940
 performance.

00:31:50.779 --> 00:31:51.940
 We need to make sure we get

00:31:51.940 --> 00:31:52.400
 that right.

00:31:52.720 --> 00:31:54.320
 God says, I love you,

00:31:55.060 --> 00:31:56.060
 therefore love me.

00:31:56.640 --> 00:31:59.940
 I love you, now you can love me.

00:32:00.860 --> 00:32:02.779
 You see, the law exposes the

00:32:02.779 --> 00:32:05.620
 disease the gospel tells us and

00:32:05.620 --> 00:32:07.039
 gives us the remedy.

00:32:07.039 --> 00:32:11.500
 We are completely reliant and

00:32:11.500 --> 00:32:13.440
 dependent on Jesus Christ to

00:32:13.440 --> 00:32:14.859
 bring us home.

00:32:15.639 --> 00:32:17.059
 And now when we look into the

00:32:17.059 --> 00:32:18.920
 word of God, we don't see a

00:32:18.920 --> 00:32:20.839
 crushing burden, we see beauty

00:32:20.839 --> 00:32:22.279
 and delight.

00:32:22.859 --> 00:32:24.299
 Tim Keller puts it beautifully

00:32:24.299 --> 00:32:26.839
 when he says, only in Jesus does

00:32:26.839 --> 00:32:28.839
 the law become a honeycomb.

00:32:30.259 --> 00:32:32.220
 You see, once we understand the

00:32:32.220 --> 00:32:34.119
 gospel, only then can this word be

00:32:34.119 --> 00:32:35.799
 a delight to us.

00:32:35.799 --> 00:32:37.460
 Let me ask you, friends, as we

00:32:37.460 --> 00:32:38.639
 bring things to a close.

00:32:38.799 --> 00:32:41.180
 Jesus Christ, how does he taste

00:32:41.180 --> 00:32:41.579
 to you?

00:32:43.299 --> 00:32:46.259
 How does the gospel taste to you?

00:32:46.379 --> 00:32:48.279
 Have you grown lukewarm?

00:32:48.419 --> 00:32:49.940
 Have you grown cold in your

00:32:49.940 --> 00:32:51.899
 affection for Jesus Christ?

00:32:53.099 --> 00:32:54.740
 You know, we went away yesterday

00:32:54.740 --> 00:32:55.819
 as an elders team.

00:32:55.899 --> 00:32:57.059
 It was a brilliant day.

00:32:57.159 --> 00:32:58.079
 Thank you so much for your

00:32:58.079 --> 00:32:58.440
 prayers.

00:32:58.960 --> 00:33:00.899
 And we started the day looking at

00:33:00.899 --> 00:33:03.680
 Jesus' words in revelation to

00:33:03.680 --> 00:33:05.259
 the church in Ephesus.

00:33:05.799 --> 00:33:08.579
 And Jesus says to that church, I

00:33:08.579 --> 00:33:09.579
 know you.

00:33:09.980 --> 00:33:12.180
 I know your toil and your hard

00:33:12.180 --> 00:33:14.259
 work, but I have this against you,

00:33:14.680 --> 00:33:17.460
 that you have left, you have lost

00:33:17.460 --> 00:33:19.480
 your love that you had for me at

00:33:19.480 --> 00:33:19.940
 first.

00:33:20.919 --> 00:33:22.899
 What a warning that is to us.

00:33:23.680 --> 00:33:24.940
 Friends, can I ask you, are you

00:33:24.940 --> 00:33:26.480
 busy just running around doing

00:33:26.480 --> 00:33:27.079
 things?

00:33:28.279 --> 00:33:29.359
 Now, there's nothing wrong with

00:33:29.359 --> 00:33:30.960
 that as long as behind it there is

00:33:30.960 --> 00:33:33.220
 an affection and a relationship

00:33:33.220 --> 00:33:35.579
 with the Lord Jesus.

00:33:35.740 --> 00:33:37.340
 Does the gospel still thrill your

00:33:38.059 --> 00:33:38.539
 heart?

00:33:38.680 --> 00:33:40.720
 Do you rejoice in the new life that

00:33:40.720 --> 00:33:42.559
 Jesus Christ has given you?

00:33:45.140 --> 00:33:46.860
 There's something that we can do

00:33:46.860 --> 00:33:47.319
 this week.

00:33:47.420 --> 00:33:48.440
 There's something I've tried to do

00:33:48.440 --> 00:33:50.180
 this week, and I pray that you'll

00:33:50.180 --> 00:33:51.759
 join me in doing it this week

00:33:51.759 --> 00:33:52.079
 coming.

00:33:52.819 --> 00:33:54.440
 It's really just to put, really

00:33:54.440 --> 00:33:55.940
 simple, just put a post-it note at

00:33:55.940 --> 00:33:56.700
 the front of your Bible.

00:33:56.700 --> 00:33:59.240
 And it just says, simply this,

00:33:59.400 --> 00:34:00.779
 show me Christ.

00:34:01.759 --> 00:34:03.600
 Show me Christ.

00:34:04.120 --> 00:34:05.539
 And as you come to your Bible

00:34:05.539 --> 00:34:07.240
 every day, if you stick that

00:34:07.240 --> 00:34:09.579
 post-it note on it, make that your

00:34:09.579 --> 00:34:09.920
 prayer.

00:34:10.860 --> 00:34:12.760
 Make it your prayer and say, Lord,

00:34:12.940 --> 00:34:15.240
 help me as I come to your word this

00:34:15.240 --> 00:34:17.960
 morning to see the beauty and

00:34:17.960 --> 00:34:19.380
 delight in Jesus Christ.

00:34:20.480 --> 00:34:21.699
 Now, you're thinking to yourself,

00:34:21.780 --> 00:34:22.720
 where am I getting a post-it note

00:34:22.720 --> 00:34:23.019
 from?

00:34:23.220 --> 00:34:23.760
 They're down there.

00:34:23.760 --> 00:34:27.080
 Show me Christ.

00:34:27.460 --> 00:34:29.640
 And as that happens, ask that God

00:34:29.640 --> 00:34:31.540
 would place within you a growing

00:34:31.540 --> 00:34:34.560
 and a deeper desire and a love for

00:34:34.560 --> 00:34:37.360
 Jesus that bursts into praise so

00:34:37.360 --> 00:34:38.720
 that we can exclaim with the

00:34:38.720 --> 00:34:41.380
 psalmist, Lord, I delight in your

00:34:41.380 --> 00:34:41.940
 words.

00:34:42.540 --> 00:34:44.900
 Do you desire more of Jesus Christ

00:34:44.900 --> 00:34:45.540
 each day?

00:34:45.860 --> 00:34:47.780
 Do you delight in Jesus Christ?

00:34:47.880 --> 00:34:49.420
 Do you depend on him?

00:34:49.420 --> 00:34:49.539
 Do you think?

00:34:52.380 --> 00:34:54.099
 Now, just as we close, I read this

00:34:54.099 --> 00:34:56.320
 story this week about the German

00:34:56.320 --> 00:34:58.280
 pastor, Martin Nimler.

00:34:58.579 --> 00:34:59.840
 I think that's how you say his name.

00:34:59.920 --> 00:35:01.059
 I'm not looking at John because he

00:35:01.059 --> 00:35:02.280
 told me how to say it, and that's not

00:35:02.280 --> 00:35:02.519
 right.

00:35:03.579 --> 00:35:06.180
 German pastor who was imprisoned in a

00:35:06.180 --> 00:35:09.300
 Nazi concentration camp from 1937 to

00:35:09.300 --> 00:35:10.200
 1945.

00:35:10.880 --> 00:35:12.960
 And he was imprisoned for his stance

00:35:12.960 --> 00:35:15.760
 against Nazi state control of the

00:35:15.760 --> 00:35:16.059
 churches.

00:35:16.059 --> 00:35:18.820
 And reflecting on his time in the

00:35:18.820 --> 00:35:21.239
 camp, he said this of his Bible.

00:35:21.340 --> 00:35:22.639
 He said this of God's word.

00:35:24.679 --> 00:35:27.799
 The Bible, what did this book mean to

00:35:27.799 --> 00:35:29.880
 me during the long weary years of

00:35:29.880 --> 00:35:30.980
 solitary confinement?

00:35:31.519 --> 00:35:33.500
 And then for the last four years at the

00:35:33.500 --> 00:35:35.079
 Jachau cell building, that's where he

00:35:35.079 --> 00:35:35.420
 was.

00:35:36.259 --> 00:35:38.400
 The word of God was simply everything

00:35:38.400 --> 00:35:39.019
 to me.

00:35:39.799 --> 00:35:41.659
 Comfort and strength.

00:35:42.360 --> 00:35:43.759
 Guidance and hope.

00:35:43.760 --> 00:35:46.960
 Master of my days and companion for my

00:35:46.960 --> 00:35:47.460
 nights.

00:35:47.780 --> 00:35:50.200
 The bread which kept me from starvation

00:35:50.200 --> 00:35:52.860
 and the water of life that refresh my

00:35:52.860 --> 00:35:53.220
 soul.

00:35:54.060 --> 00:35:56.960
 And even more, solitary confinement

00:35:56.960 --> 00:35:58.420
 ceased to be solitary.

00:35:59.620 --> 00:36:00.780
 Isn't that an amazing thing?

00:36:02.200 --> 00:36:04.340
 There's a man who we can't even begin to

00:36:04.340 --> 00:36:06.540
 imagine the things that he saw and the

00:36:06.540 --> 00:36:07.680
 things that he experienced.

00:36:07.679 --> 00:36:11.199
 But there's a man who absolutely

00:36:11.199 --> 00:36:13.440
 delighted in God's words.

00:36:13.699 --> 00:36:16.139
 It was his comfort in affliction.

00:36:16.739 --> 00:36:18.519
 Brothers and sisters, as we close now,

00:36:18.639 --> 00:36:20.759
 do we have that same mindset and desire

00:36:20.759 --> 00:36:21.579
 for God's words?

00:36:22.339 --> 00:36:24.899
 Can we offer a hearty amen to what Mr.

00:36:25.000 --> 00:36:27.119
 Sam 119 has told us this evening?

00:36:27.619 --> 00:36:29.359
 Because we've asked him what he feels about

00:36:29.359 --> 00:36:30.159
 God's words.

00:36:30.440 --> 00:36:32.359
 And he's told us that he loves it.

00:36:32.859 --> 00:36:34.699
 He's told us that he desires it.

00:36:34.699 --> 00:36:36.519
 And he's told us that he depends on it.

00:36:37.899 --> 00:36:40.980
 So this week, as you dive into Sam 119,

00:36:41.059 --> 00:36:42.719
 I pray that that will be your experience.

00:36:43.119 --> 00:36:44.519
 I pray that's the experience of all of

00:36:44.519 --> 00:36:44.899
 us.

00:36:45.639 --> 00:36:47.059
 And why don't you come back next Sunday

00:36:47.059 --> 00:36:49.239
 and we'll ask Mr. Sam 119 one more

00:36:49.239 --> 00:36:49.719
 question.

00:36:50.460 --> 00:36:52.899
 We'll ask him, knowing what he believes,

00:36:53.039 --> 00:36:54.419
 knowing how he feels, we'll ask him,

00:36:54.899 --> 00:36:57.199
 what does he do with God's words?

00:36:57.199 --> 00:37:00.339
 So why don't we just pause and pray together

00:37:00.339 --> 00:37:01.179
 as we close?

00:37:05.319 --> 00:37:09.239
 And just in the silence, I wonder if you just

00:37:09.239 --> 00:37:11.000
 want to pray simply this.

00:37:11.639 --> 00:37:13.179
 Lord God, show me Christ.

00:37:13.179 --> 00:37:39.319
 Our loving Heavenly Father, we are so grateful, Lord,

00:37:39.379 --> 00:37:40.859
 for our time together this evening.

00:37:40.860 --> 00:37:45.559
 And the opportunity that we've had just on the cusp of

00:37:45.559 --> 00:37:49.200
 another week to spend time delighting in your words.

00:37:50.640 --> 00:37:54.160
 And Lord, it's our prayer that you would help us desire it

00:37:54.160 --> 00:37:58.200
 more, to delight in it more, to depend on it more, and to

00:37:58.200 --> 00:37:59.620
 see Christ.

00:38:00.280 --> 00:38:03.059
 Father, we want to pray that we would be blown away by his

00:38:03.059 --> 00:38:04.099
 glory this week.

00:38:04.820 --> 00:38:06.860
 Would you come and help us?

00:38:06.860 --> 00:38:11.220
 Would you help turn our eyes from looking to worthless things?

00:38:11.820 --> 00:38:14.620
 And would you help reorientate us?

00:38:15.320 --> 00:38:19.960
 So that your statutes and your Son become our absolute delight.

00:38:21.099 --> 00:38:23.280
 And so this is our prayer in Jesus' name.

00:38:23.780 --> 00:38:24.120
 Amen.