WEBVTT

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 All right, we're going to read together from Paul's letter to the Colossians, and we're in chapter 2, verses 8 to 15.

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!

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 And this is the word of the Lord.

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 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the

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 elemental spirits of the world, and not according to Christ. For in Him the whole fullness of deity dwells bodily, and you have been filled in Him, who is the head of all rule and authority.

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 In Him also you are circumcised with a circumcision made without hands by putting off the body of the flesh by the circumcision of Christ, having been buried with Him in baptism,

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 in which you were also raised with Him through faith in the powerful working of God, who raised Him from the dead.

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 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses,

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 by canceling the record of death that stood against us with its legal demands.

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 This He set aside, nailing it to the cross.

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 He disarmed the rulers and authorities, and He put them to open shame by triumphing over them in Him.

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 This is God's holy word.

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 So we've been working for a few weeks now through the book of Colossians on Sunday evenings,

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 and one of the themes that we've seen coming through in this book over and over again is the supremacy and the sufficiency, the complete sufficiency of Jesus Christ.

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 Paul's writing to a church that are being tempted by teachings that are promising things not in line with the gospel.

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 It's not necessarily that these people are teaching that Jesus should be abandoned or that Jesus is not worthy of praise.

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 It seems to be more subtle teaching that these people are receiving.

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 It feels as though the false teachers are teaching that you do need Jesus, but you need something else as well.

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 Jesus on His own is not quite enough.

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 You need Jesus and something else, some additional spiritual knowledge, some extra religious practices.

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 If you really want to experience the fullness of what it means to have life with God.

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 So maybe we read about these Colossian Christians and we shake our head and we go, guys, come on, don't think about it.

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 But I think the truth is that this is the oldest temptation that there is, that fullness lies somewhere else outside of what God's given to us.

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 Even today in Edinburgh in 2026, it hasn't disappeared.

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 We live in a world that's full of promises, things that are going to help make us whole,

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 things that are going to help us move beyond the basic understanding that we have and achieve something else.

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 So maybe we think that these messages are for people who are easily dissuaded.

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 But actually, when we think about it, we're bombarded with these messages all the time.

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 The right relationship is going to make you be able to deliver a better life.

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 The right financial security is going to put you in a place where you can serve the church better.

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 The most fulfilling experiences that you can have are going to make you a whole person.

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 The true version of yourself, the person inside that you know that you really are,

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 that's who you have to be in order to live the life that you're meant to live.

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 And that's how you're going to be able to be fulfilled.

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 That's how you're able to be the best version of yourself.

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 And the thing is that it's not just out there in the world that these things crop up.

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 Because even inside churches, very often we're tempted to think that, yes, we know Jesus,

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 but there must be something more that we can have.

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 There must be a spiritual experience that we're waiting to enjoy.

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 There must be something that we can add, maybe through our performance,

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 that's going to make us feel like full-up Christians, completed.

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 Well, Paul shows us that we do need something.

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 He uses something truly wonderful.

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 Well, everything that we need for our salvation and life with God is found in Jesus Christ.

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 It's not Jesus and something else.

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 It's not Jesus and human wisdom.

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 It's not Jesus and particular patterns of behavior.

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 It's not good religious traditions.

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 It's Jesus.

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 Now, Paul says the solution to our mentality of and Jesus,

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 something and Jesus is to remember the reality of in Jesus.

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 We can combat and Christ by remembering we're in Christ.

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 In verses 9 and 10, as Paul puts it, he says,

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 for in him the whole fullness of deity dwells bodily,

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 and you've been filled in him who's the head of all rule and authority.

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 So if you were here a couple of weeks ago,

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 we read when we preached through chapter 1,

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 we arrived at verses 15 to 20.

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 We call that sometimes the Christ hymn.

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 And the language here is really similar.

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 It says almost the same thing.

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 Verse 19 of chapter 1 says,

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 in him the fullness of God was pleased to dwell.

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 So it's almost like Paul's circling back in his argument

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 and getting back to the same idea of Christ's fullness.

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 But as we're going to see when we look at the passage together tonight,

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 he actually adds something else to his comment there.

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 Something incredible.

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 It's something that I think is really important for us to grasp.

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 So let's first of all look at the verses 8 to 10

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 and see that Paul tells us,

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 don't let emptiness capture your fullness.

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 So verse 8 begins, and this is a warning.

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 He says, see to it,

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 that no one takes you captive by philosophy and empty deceit

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 according to human tradition,

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 according to the elemental spirits of the world,

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 and not according to Christ.

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 So Paul says, see to it.

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 That means be on your guard, beware, pay attention.

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 Don't assume that because you're a Christian,

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 you're immune to deception.

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 And notice that the language he uses,

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 he says, takes you captive.

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 This isn't a picture of someone offering you an alternative truth.

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 That word is about being stolen away,

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 or it's got roots tied to being plundered.

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 This is ideas that can kidnap you from the life that you're living in Christ,

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 snatched away from the freedom that you have in Jesus.

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 Imagine a pirate ship pulling up beside a merchant vessel

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 and overpowering the crew and carrying away its cargo.

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 That's the kind of idea, I think, that comes across in the language here.

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 And that's what Paul's saying that these false teachers are doing,

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 not with ships, not with cutlasses,

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 but with empty philosophy.

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 He says that they're promising treasure,

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 but they're robbing us,

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 robbing these Colossian Christians of what's truly valuable.

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 He calls it empty deception.

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 He uses the word philosophy.

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 It's not condemning philosophy in general.

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 This is not that Christians should not think big thoughts about the world

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 and ask difficult questions.

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 It's not what he's saying here, I don't think.

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 He's saying that the problem is the philosophy

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 that Paul's talking about here, the ideas that Paul's addressing,

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 are according to human tradition.

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 So maybe that's a reference to Jewish Christians

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 putting Old Testament emphasis on new Christians coming in.

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 We'll maybe see a hint of that in a little while.

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 And he says this philosophy is according to the elemental spirits of the world.

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 So that phrase has taken up a lot of ink in a lot of books

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 of people trying to work out exactly what they're saying here.

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 But Paul's chief concern is not about the philosophy itself,

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 rather the one that it's not.

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 Because he says it's not according to Christ.

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 Whatever the precise combination of ideas and thoughts

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 and alternative arguments, the cultural influences maybe

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 that lay behind what these Colossian Christians are being taught

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 by false teachers,

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 its source and its standard are not Jesus.

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 They're pirate copies of the real truth.

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 And counterfeits are dangerous

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 because counterfeits resemble the real thing.

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 Nobody tries to pass off a piece of paper

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 with like 10 pounds and a squiggle on it as real money.

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 You have to make it look like the real thing.

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 And I think this is what we're getting here.

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 People are saying things that are convincing

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 because they look as though they could be truth.

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 Fundamentally, they're worthless.

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 Why is it that these Colossian Christians were tempted

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 by ideas that were eventually and ultimately empty?

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 Why is it that human beings are tempted at all by emptiness?

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 Well, is it because we find it hard to believe?

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 For us even tonight, do we find it hard to believe

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 that God has already given us everything

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 that we need as Christians in Jesus?

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 Because this is the oldest temptation that there is.

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 This is the oldest temptation that we can read about in the Bible.

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 You think back to the garden,

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 the serpent came in and he said to Adam and Eve,

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 he didn't say God doesn't exist.

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 He didn't say something completely different

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 to what they already knew was true.

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 But he said, is that really what God said?

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 And he said, you'll be like God's.

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 He presented an argument that seemed to be in line with the truth.

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 And even although ultimately it was a lie,

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 the temptation that there was something more,

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 something beyond what God had already given to them.

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 And we've been listening,

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 human beings have been listening to that same lie ever since.

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 So we can see it all through the Old Testament

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 where the Israelites would follow God,

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 they would obey God, be obedient to him,

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 worship him in the way that was right,

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 and things would go well,

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 and then they would fall away

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 and they'd be culturally influenced

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 by the people around about them.

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 So we're not, I'm not trying to say that we are,

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 today in Edinburgh, we're going to melt our gold

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 and we're going to make a golden calf.

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 But we have to be careful that we're not tempted

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 to stray away from the truth of the gospel

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 that's presented to us.

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 We can be convinced that the things that we need in our lives,

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 that accompany, that are blessings from God,

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 are things that we need in our lives

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 in order to have a full life, to be a full Christian.

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 What do I mean by that?

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 Well, I mean that it's easy for us to convince ourselves

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 that what we need to do is work really hard

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 in order to build financial stability

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 so that then we'll be able to live our life for Jesus.

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 Or what we need to do is seek really hard,

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 to find the perfect partner

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 so that we can then feel settled

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 and then we can live our lives

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 and devote ourselves to the church.

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 We can tell ourselves that we're really ready to commit

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 in generosity, in relationship, in service,

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 once we're settled and once everything has been put in place.

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 Of course our works matters.

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 Of course our work's really important.

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 But there's a world of difference

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 between receiving these things as precious gifts from God

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 and thinking about these things as the missing ingredient

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 that's stopping us live our life for Christ.

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 And we can do the same thing with our spirituality as well.

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 So we're often tempted to think we need to,

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 we come to church and we don't feel on fire in our hearts.

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 When we sing, sometimes we come in

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 and those words are not speaking to us

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 like they have in the past

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 and we think there's something missing,

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 I've lacked something.

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 God's not with me today.

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 That's not the case.

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 When you're in Christ, you have everything you could need.

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 God is always present,

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 even when our hearts don't feel warm towards him.

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 So what's the answer?

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 Well, the answer for Paul is to look to Jesus

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 because in verse nine he says,

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 for in him the whole fullness of deity dwells bodily.

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 So this is the same thing,

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 very similar words that Paul uses in chapter one.

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 The whole fullness of God dwells bodily in Christ.

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 The eternal son of God truly became man

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 and he became man in the incarnate Jesus.

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 There's no other mediator who can bring us to God.

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 There's no spiritual fullness to be found beyond him.

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 But then, so we've heard that before in chapter one,

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 verse 19, but then this is the thing that Paul adds

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 and it's something astonishing, I think.

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 He says, the whole fullness of God is in Jesus

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 and then he adds, and you have been filled in him.

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 So that fullness, the fullness that dwells in Christ

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 is the fullness in which we live.

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 So what's Paul not saying?

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 Paul's not saying that because the full deity of God

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 dwells in Jesus, that we will become gods.

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 That's not what he's saying at all.

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 He's saying that in Jesus, in Christ,

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 we lack nothing that we need for our salvation

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 and for our reconciliation with God the Father.

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 We've been brought into the richest of relationships with God

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 through the one in whom all the fullness of God dwells.

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 And notice too that this is past tense,

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 something that's already happened.

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 If you're a believer, you have been filled in him.

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 So it's not a prize that you might attain

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 if you work really hard.

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 If you become a sufficiently proficient Christian,

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 even although you feel tonight incredibly weak spiritually,

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 you might struggle with doubt.

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 You might look around the room

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 and see all the better Christians than you are.

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 You might see, you might be walked in with doubts,

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 even in your mind as you're walking in the door

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 about Christ, about who God is,

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 about what he wants for your life.

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 But you can rest assured

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 that your ability to feel spiritually full

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 is different from God's assurance

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 that you are spiritually full through Jesus.

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 Because it rests on the fullness of Christ

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 and being united with him.

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 So Paul's not saying that because we dwell in Christ,

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 we have fullness and therefore we have no worries.

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 That's not what he's saying.

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 And he's also not saying that

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 because we have got fullness in Christ,

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 there's no room for growth for us as Christians.

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 But he's saying that we don't need anything else

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 in order to complete what Christ has already begun inside us.

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 The answer to any feelings of spiritual inadequacy

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 that you might have tonight,

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 it's not to find something to add to Jesus.

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 It's to see more clearly the Jesus that you already have.

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 And then as if Paul's anticipating the question

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 from the Colossian Christians asking him,

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 how can you say that we've been filled in Christ?

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 This is our second point.

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 Paul tells them they've been cut off and raised up.

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 So we look at verse 11 together.

00:16:00.740 --> 00:16:01.139
 Paul says,

00:16:01.139 --> 00:16:12.220
 So maybe when Corey was reading through that,

00:16:12.620 --> 00:16:14.439
 we got to this bit about circumcision

00:16:14.439 --> 00:16:16.220
 and you felt like it came completely out of the blue.

00:16:16.980 --> 00:16:19.460
 But I think the central idea is actually pretty amazing.

00:16:20.519 --> 00:16:23.460
 So Paul takes the Old Testament sign of circumcision

00:16:23.460 --> 00:16:27.419
 and he shows us that even although that for centuries,

00:16:27.419 --> 00:16:30.740
 this was the covenant marker of God's people,

00:16:30.819 --> 00:16:32.079
 the sign of God's people,

00:16:32.740 --> 00:16:36.740
 it was always pointing to something greater than itself.

00:16:37.679 --> 00:16:39.339
 The Old Testament teaches us that.

00:16:40.179 --> 00:16:45.339
 God commanded all the males of the children of Israel to be,

00:16:45.699 --> 00:16:49.860
 he told Abraham they were to be circumcised in their flesh.

00:16:50.799 --> 00:16:52.779
 But God in the Old Testament,

00:16:52.939 --> 00:16:53.799
 even in the Old Testament,

00:16:53.899 --> 00:16:55.240
 even although this was the sign,

00:16:55.240 --> 00:16:59.080
 he called his people to be circumcised in their hearts,

00:16:59.639 --> 00:17:03.539
 to turn from sin and to love the Lord their God.

00:17:03.820 --> 00:17:05.799
 Deuteronomy chapter 30 verse 6,

00:17:06.460 --> 00:17:09.680
 it promises that the Lord himself

00:17:09.680 --> 00:17:12.660
 will circumcise the hearts of his people

00:17:12.660 --> 00:17:17.059
 so that they will love him and live.

00:17:17.620 --> 00:17:21.200
 So this physical sign pointed beyond itself

00:17:21.200 --> 00:17:22.980
 to something deeper,

00:17:22.980 --> 00:17:24.519
 to a deeper work of God.

00:17:25.240 --> 00:17:30.000
 The minor surgery was always a sign of a coming heart surgery.

00:17:31.620 --> 00:17:32.519
 And now Paul says,

00:17:33.500 --> 00:17:37.559
 that promised reality has arrived in Christ.

00:17:38.500 --> 00:17:39.059
 How?

00:17:39.880 --> 00:17:43.339
 Well, because Christ was cut off for us.

00:17:44.279 --> 00:17:46.059
 Jesus was circumcised on the eighth day,

00:17:46.620 --> 00:17:48.620
 like all Jewish boys would have been.

00:17:48.720 --> 00:17:51.279
 But I don't think it's referring to that here.

00:17:51.279 --> 00:17:53.519
 I think this is about his death.

00:17:54.660 --> 00:17:56.039
 Because at the cross,

00:17:56.099 --> 00:17:56.660
 on the cross,

00:17:56.759 --> 00:17:57.879
 Jesus was cut off.

00:17:58.779 --> 00:18:01.000
 His body was given over to suffering

00:18:01.000 --> 00:18:03.180
 and to death for his people.

00:18:04.539 --> 00:18:05.859
 But his death,

00:18:05.940 --> 00:18:07.920
 it wasn't an example of love.

00:18:08.740 --> 00:18:11.519
 It wasn't an unfortunate circumstance

00:18:11.519 --> 00:18:12.819
 of human events.

00:18:13.779 --> 00:18:15.339
 He died as our substitute.

00:18:15.500 --> 00:18:16.599
 He died in our place.

00:18:16.599 --> 00:18:19.379
 He bore the judgment that our sin deserved.

00:18:20.519 --> 00:18:21.719
 He entered into death

00:18:21.719 --> 00:18:23.559
 so that those who belonged to him

00:18:23.559 --> 00:18:25.519
 might be delivered from sin

00:18:25.519 --> 00:18:27.379
 and brought into new life.

00:18:28.219 --> 00:18:29.959
 The physical sign of the old covenant

00:18:29.959 --> 00:18:33.439
 had pointed forward to this great work of God

00:18:33.439 --> 00:18:37.919
 by which his people would be cleansed

00:18:37.920 --> 00:18:39.600
 and set apart for him.

00:18:41.220 --> 00:18:41.680
 And now,

00:18:41.880 --> 00:18:43.820
 in the death and resurrection of Jesus,

00:18:44.680 --> 00:18:46.200
 the promised saviour has arrived.

00:18:47.980 --> 00:18:49.680
 We don't need to add

00:18:49.680 --> 00:18:51.160
 the old covenant sign

00:18:51.160 --> 00:18:53.680
 of circumcision in the flesh

00:18:53.680 --> 00:18:55.680
 to the circumcision of the heart,

00:18:56.000 --> 00:18:59.240
 which is made real in Christ.

00:19:00.120 --> 00:19:01.960
 The reality to which that is always pointed

00:19:01.960 --> 00:19:02.600
 has come true.

00:19:03.500 --> 00:19:04.580
 And Paul makes something else clear.

00:19:05.180 --> 00:19:07.140
 This circumcision is made without hands.

00:19:07.920 --> 00:19:09.920
 So being brought into new life

00:19:09.920 --> 00:19:11.600
 is not something that we can accomplish

00:19:11.600 --> 00:19:12.560
 for ourselves.

00:19:13.240 --> 00:19:15.300
 This is a hands-free operation.

00:19:15.460 --> 00:19:16.500
 It's God at work.

00:19:17.820 --> 00:19:19.240
 You need God to do for you

00:19:19.240 --> 00:19:20.680
 what you cannot do for yourself.

00:19:22.279 --> 00:19:23.740
 And then Paul continues in verse 12.

00:19:23.880 --> 00:19:24.100
 He says,

00:19:24.200 --> 00:19:25.600
 having been buried with him in baptism,

00:19:26.160 --> 00:19:27.580
 in which you were also raised with him

00:19:27.580 --> 00:19:29.840
 through faith in the powerful working of God

00:19:29.840 --> 00:19:31.560
 who raised him from the dead.

00:19:32.519 --> 00:19:34.000
 And notice the repeated words.

00:19:34.279 --> 00:19:34.800
 He says,

00:19:34.960 --> 00:19:35.380
 with him,

00:19:35.700 --> 00:19:36.380
 buried with him,

00:19:36.600 --> 00:19:37.580
 raised with him.

00:19:38.700 --> 00:19:42.200
 Paul is describing our union with Christ,

00:19:42.360 --> 00:19:43.340
 our union with Jesus,

00:19:43.800 --> 00:19:45.720
 directing attention to the powerful work

00:19:45.720 --> 00:19:47.880
 that God's done

00:19:47.880 --> 00:19:50.940
 and that we receive through faith.

00:19:52.560 --> 00:19:53.660
 And when you think about it,

00:19:53.660 --> 00:19:55.080
 what a contrast he has here

00:19:55.080 --> 00:19:56.560
 in the context of his letter

00:19:56.560 --> 00:19:58.060
 to these false teachers

00:19:58.060 --> 00:20:02.140
 who are giving empty messages

00:20:02.140 --> 00:20:05.140
 to the people of the church in Colossae.

00:20:05.140 --> 00:20:06.640
 The false teachers are saying

00:20:06.640 --> 00:20:08.580
 there's something more that you need to achieve

00:20:08.580 --> 00:20:11.180
 or something more that can be achieved.

00:20:11.920 --> 00:20:13.320
 But Paul's telling the Colossians

00:20:13.320 --> 00:20:14.600
 that their salvation rests

00:20:14.600 --> 00:20:17.020
 on something that God's already done.

00:20:18.460 --> 00:20:20.480
 And there's incredible reassurance for us

00:20:20.480 --> 00:20:22.720
 in that because our salvation rests

00:20:22.720 --> 00:20:24.480
 on God's promises

00:20:24.480 --> 00:20:28.519
 and not on the changing temperature

00:20:28.519 --> 00:20:30.140
 of our feelings.

00:20:30.700 --> 00:20:32.740
 Some days when you feel strong in your faith,

00:20:33.339 --> 00:20:35.180
 other days you feel distracted,

00:20:35.519 --> 00:20:36.019
 discouraged,

00:20:36.680 --> 00:20:37.019
 weak.

00:20:38.480 --> 00:20:40.880
 Some days your sins come right up before you

00:20:40.880 --> 00:20:42.820
 and you can see them so clearly

00:20:42.820 --> 00:20:45.040
 and you feel the weight of guilt.

00:20:46.580 --> 00:20:47.460
 But you see,

00:20:47.940 --> 00:20:49.120
 your feelings matter,

00:20:49.420 --> 00:20:51.120
 but they're not the foundation of your faith.

00:20:52.020 --> 00:20:54.200
 The foundation of your faith

00:20:54.200 --> 00:20:56.320
 is the death and resurrection of Jesus Christ

00:20:56.320 --> 00:20:57.820
 and God's promise

00:20:57.820 --> 00:20:59.580
 that those who trust in him

00:20:59.580 --> 00:21:00.880
 are united to him.

00:21:02.140 --> 00:21:03.860
 We've been cut off from the old life

00:21:03.860 --> 00:21:05.180
 in Christ's death,

00:21:05.760 --> 00:21:07.100
 raised up to new life

00:21:07.100 --> 00:21:08.380
 through his resurrection.

00:21:08.380 --> 00:21:12.060
 And then Paul's got something else

00:21:12.060 --> 00:21:13.740
 extraordinary to tell us.

00:21:14.020 --> 00:21:14.560
 So thirdly,

00:21:15.600 --> 00:21:17.780
 Paul tells us the debt is paid

00:21:17.780 --> 00:21:20.020
 and the enemy is disarmed.

00:21:20.840 --> 00:21:22.720
 So in verses 13 to 15,

00:21:22.860 --> 00:21:24.440
 Paul gives us three pictures.

00:21:24.600 --> 00:21:26.740
 He talks about dead people being made alive,

00:21:27.440 --> 00:21:28.300
 debts being cancelled

00:21:28.300 --> 00:21:30.460
 and enemies disarmed.

00:21:31.560 --> 00:21:32.500
 Verse 13 says,

00:21:33.020 --> 00:21:34.580
 and you who were dead in your trespasses

00:21:34.580 --> 00:21:36.400
 and the uncircumcision of your flesh,

00:21:36.400 --> 00:21:38.560
 God made alive together with him,

00:21:38.980 --> 00:21:42.160
 having forgiven us all our trespasses.

00:21:42.500 --> 00:21:43.980
 So Paul reminds the Colossians

00:21:43.980 --> 00:21:47.060
 of what they were before they knew Christ.

00:21:48.120 --> 00:21:50.040
 Spiritually, they were dead.

00:21:50.960 --> 00:21:52.019
 Dead people don't need

00:21:52.019 --> 00:21:53.440
 a better philosophy for life.

00:21:54.600 --> 00:21:55.600
 Dead people need resurrection.

00:21:56.780 --> 00:21:57.980
 And that's what God has done.

00:21:57.980 --> 00:22:02.920
 God made alive together with him.

00:22:03.620 --> 00:22:04.599
 The end of,

00:22:05.140 --> 00:22:07.440
 in the middle of verse 13 says,

00:22:08.180 --> 00:22:10.519
 God who raised Jesus

00:22:10.519 --> 00:22:13.039
 has made you alive in Christ

00:22:13.039 --> 00:22:14.039
 when you put your faith in him.

00:22:14.279 --> 00:22:16.420
 He's brought you from death to life.

00:22:17.740 --> 00:22:19.259
 He's forgiven your sins.

00:22:19.779 --> 00:22:21.380
 He's reconciled you to himself.

00:22:22.620 --> 00:22:24.019
 And notice that Paul says,

00:22:24.519 --> 00:22:26.700
 God's forgiven us all our trespasses,

00:22:26.700 --> 00:22:28.640
 not just the respectable ones,

00:22:28.740 --> 00:22:29.580
 not just the ones

00:22:29.580 --> 00:22:30.960
 that were willing to admit

00:22:30.960 --> 00:22:32.240
 to each other in church.

00:22:34.580 --> 00:22:35.980
 Not all except the one

00:22:35.980 --> 00:22:36.920
 that still haunts you,

00:22:37.440 --> 00:22:38.880
 the thing that you did a long time ago

00:22:38.880 --> 00:22:39.600
 when you can't sleep.

00:22:40.140 --> 00:22:40.960
 All of them,

00:22:41.400 --> 00:22:41.860
 everything,

00:22:42.100 --> 00:22:42.880
 every wrongdoing,

00:22:43.860 --> 00:22:45.759
 forgiven in Christ.

00:22:47.080 --> 00:22:48.460
 And then in verse 14,

00:22:48.600 --> 00:22:50.140
 Paul helps us see the reality

00:22:50.140 --> 00:22:50.980
 of what this means.

00:22:51.539 --> 00:22:52.220
 And it says,

00:22:52.299 --> 00:22:53.840
 by cancelling the record of debt

00:22:53.840 --> 00:22:54.900
 that stood against us

00:22:54.900 --> 00:22:55.960
 with its legal demands,

00:22:55.960 --> 00:22:57.579
 he set this aside,

00:22:58.220 --> 00:22:59.779
 nailing it to the cross.

00:23:00.519 --> 00:23:01.660
 Paul's using the language

00:23:01.660 --> 00:23:04.259
 of financial debt here,

00:23:04.759 --> 00:23:05.660
 a huge bill

00:23:05.660 --> 00:23:07.600
 that you can't possibly pay.

00:23:08.360 --> 00:23:10.019
 The creditor's got every right

00:23:10.019 --> 00:23:11.680
 to demand payment from you,

00:23:12.440 --> 00:23:13.779
 and you've got no way

00:23:13.779 --> 00:23:15.539
 of meeting that demand.

00:23:16.579 --> 00:23:17.220
 There's a picture

00:23:17.220 --> 00:23:19.299
 of our guilt before God.

00:23:19.299 --> 00:23:22.240
 We failed to love God

00:23:22.240 --> 00:23:22.980
 with all our heart,

00:23:23.419 --> 00:23:24.639
 with all our soul,

00:23:24.779 --> 00:23:25.039
 mind,

00:23:25.079 --> 00:23:25.720
 and strength.

00:23:26.799 --> 00:23:28.019
 We don't love our neighbours

00:23:28.019 --> 00:23:29.399
 in the way that we should.

00:23:30.799 --> 00:23:32.059
 We sinned in the things

00:23:32.059 --> 00:23:32.680
 that we've done,

00:23:32.919 --> 00:23:34.119
 in the things that we've said,

00:23:34.680 --> 00:23:35.819
 in the things that we thought.

00:23:36.779 --> 00:23:37.859
 Even our desires

00:23:37.859 --> 00:23:41.539
 go after wrong things.

00:23:42.180 --> 00:23:42.919
 We're guilty.

00:23:42.920 --> 00:23:46.140
 We can't simply erase it

00:23:46.140 --> 00:23:47.779
 by promising to do better.

00:23:51.380 --> 00:23:52.539
 Sometimes we might feel

00:23:52.539 --> 00:23:54.900
 that we can work through it,

00:23:55.360 --> 00:23:56.200
 through our performance.

00:23:57.800 --> 00:23:58.140
 But,

00:23:58.800 --> 00:24:00.560
 as if we could go to God

00:24:00.560 --> 00:24:00.900
 and say,

00:24:01.019 --> 00:24:01.340
 look, God,

00:24:01.400 --> 00:24:02.060
 I'm really sorry,

00:24:02.140 --> 00:24:03.519
 I'm going to try really hard

00:24:03.519 --> 00:24:04.759
 not to do this anymore.

00:24:05.800 --> 00:24:06.840
 And then we might think

00:24:06.840 --> 00:24:07.580
 that God would say,

00:24:07.720 --> 00:24:07.960
 okay,

00:24:08.240 --> 00:24:09.259
 because you've worked so hard,

00:24:09.600 --> 00:24:10.400
 I'll let it slide.

00:24:11.060 --> 00:24:12.080
 Maybe we would find

00:24:12.080 --> 00:24:13.320
 that attractive for ourselves.

00:24:13.640 --> 00:24:14.720
 We would hate that

00:24:14.720 --> 00:24:15.840
 if we saw it in other people

00:24:15.840 --> 00:24:17.220
 because that's not justice,

00:24:17.320 --> 00:24:17.920
 that's injustice.

00:24:18.759 --> 00:24:20.420
 And we want a God of justice

00:24:20.420 --> 00:24:21.360
 to rule over us.

00:24:22.640 --> 00:24:23.660
 But listen to the words

00:24:23.660 --> 00:24:24.960
 that Paul uses.

00:24:25.880 --> 00:24:26.340
 He says,

00:24:26.480 --> 00:24:27.580
 God has cancelled it

00:24:27.580 --> 00:24:29.340
 by nailing it to the cross.

00:24:30.360 --> 00:24:30.920
 I think there's

00:24:30.920 --> 00:24:32.660
 a couple of different images here.

00:24:33.980 --> 00:24:35.300
 A written bill of debt,

00:24:35.400 --> 00:24:38.180
 so like the written bill

00:24:38.180 --> 00:24:39.280
 that you have to pay.

00:24:39.279 --> 00:24:39.940
 A written bill of debt,

00:24:39.940 --> 00:24:40.519
 a written bill of debt,

00:24:40.519 --> 00:24:42.740
 and then a titulus.

00:24:43.039 --> 00:24:44.480
 You're allowed one Latin phrase

00:24:44.480 --> 00:24:45.160
 per sermon.

00:24:46.200 --> 00:24:47.920
 That is just a Latin word

00:24:47.920 --> 00:24:49.079
 for a placard

00:24:49.079 --> 00:24:49.899
 that would be,

00:24:50.700 --> 00:24:51.440
 that would carry

00:24:51.440 --> 00:24:53.180
 a guilty person's name

00:24:53.180 --> 00:24:53.839
 and the crimes

00:24:53.839 --> 00:24:54.539
 that they'd committed.

00:24:56.240 --> 00:24:56.940
 They would carry,

00:24:57.019 --> 00:24:58.099
 a prisoner would carry it,

00:24:58.240 --> 00:24:59.099
 so if they were being crucified

00:24:59.099 --> 00:25:00.359
 like Jesus was,

00:25:00.480 --> 00:25:01.680
 the prisoner would carry it

00:25:01.680 --> 00:25:02.319
 with their name,

00:25:02.579 --> 00:25:03.480
 the thing that they did,

00:25:03.740 --> 00:25:04.599
 and they would carry it

00:25:04.599 --> 00:25:05.240
 to the cross.

00:25:05.839 --> 00:25:06.420
 And then it would be

00:25:06.420 --> 00:25:07.139
 hung above them

00:25:07.139 --> 00:25:08.519
 as they died.

00:25:08.519 --> 00:25:10.079
 This is who they are

00:25:10.079 --> 00:25:10.839
 and this is what they've done.

00:25:12.779 --> 00:25:13.539
 He's saying that

00:25:13.539 --> 00:25:14.720
 when Jesus went to the cross,

00:25:15.299 --> 00:25:18.079
 he carried the titulus

00:25:18.079 --> 00:25:20.220
 with your sins with him.

00:25:21.960 --> 00:25:22.579
 Do you remember

00:25:22.579 --> 00:25:23.759
 that they hammered,

00:25:23.759 --> 00:25:25.500
 they hammered a placard

00:25:25.500 --> 00:25:26.059
 over Jesus

00:25:26.059 --> 00:25:26.799
 and it said,

00:25:27.359 --> 00:25:27.980
 King of the Jews.

00:25:30.359 --> 00:25:31.099
 And the,

00:25:31.599 --> 00:25:32.660
 your sins,

00:25:33.200 --> 00:25:34.079
 your crimes

00:25:34.079 --> 00:25:34.660
 were fixed

00:25:34.660 --> 00:25:35.579
 to that cross too.

00:25:35.579 --> 00:25:37.399
 only,

00:25:37.799 --> 00:25:38.399
 your crimes

00:25:38.399 --> 00:25:39.220
 weren't nailed

00:25:39.220 --> 00:25:40.519
 to a cross,

00:25:41.299 --> 00:25:42.159
 they were hammered

00:25:42.159 --> 00:25:42.799
 into a man.

00:25:44.019 --> 00:25:44.659
 On the cross,

00:25:44.759 --> 00:25:45.039
 Jesus,

00:25:45.220 --> 00:25:45.919
 the God man,

00:25:46.579 --> 00:25:47.899
 he dealt decisively

00:25:47.899 --> 00:25:49.259
 with the debt

00:25:49.259 --> 00:25:50.279
 that you owed

00:25:50.279 --> 00:25:51.279
 but could never repay.

00:25:52.779 --> 00:25:53.299
 And he did it

00:25:53.299 --> 00:25:53.759
 by bearing

00:25:53.759 --> 00:25:54.379
 the punishment

00:25:54.379 --> 00:25:55.119
 for your sins

00:25:55.119 --> 00:25:55.879
 in his own body.

00:25:57.980 --> 00:25:58.220
 Look,

00:25:58.240 --> 00:25:59.000
 if you're here tonight

00:25:59.000 --> 00:26:00.119
 and you're looking

00:26:00.119 --> 00:26:00.559
 for something

00:26:00.559 --> 00:26:01.439
 to deal with

00:26:01.439 --> 00:26:02.519
 the deepest problems

00:26:02.519 --> 00:26:03.659
 between you

00:26:03.660 --> 00:26:04.180
 and God,

00:26:04.900 --> 00:26:05.960
 you need to get this.

00:26:06.940 --> 00:26:08.220
 We're all guilty sinners.

00:26:09.340 --> 00:26:10.660
 We can't pay off

00:26:10.660 --> 00:26:11.560
 the debt of our sin

00:26:11.560 --> 00:26:12.200
 through our behaviour.

00:26:13.779 --> 00:26:14.759
 We can't do it

00:26:14.759 --> 00:26:15.800
 through years

00:26:15.800 --> 00:26:17.120
 of perfect church attendance,

00:26:17.440 --> 00:26:19.300
 by serving more faithfully,

00:26:19.380 --> 00:26:20.259
 by giving the church

00:26:20.259 --> 00:26:20.920
 more of our money.

00:26:21.900 --> 00:26:22.759
 We can't do it

00:26:22.759 --> 00:26:23.480
 by trying to become

00:26:23.480 --> 00:26:24.240
 a better person.

00:26:26.279 --> 00:26:27.380
 Those might be good things,

00:26:27.460 --> 00:26:28.300
 those are good things,

00:26:29.240 --> 00:26:30.220
 but they can't atone

00:26:30.220 --> 00:26:30.640
 for sin,

00:26:30.759 --> 00:26:32.080
 only Jesus can do that.

00:26:32.079 --> 00:26:34.000
 And what Paul's saying

00:26:34.000 --> 00:26:34.980
 in these verses

00:26:34.980 --> 00:26:36.000
 is that only Jesus

00:26:36.000 --> 00:26:36.599
 can do it

00:26:36.599 --> 00:26:39.240
 and Jesus has done it.

00:26:41.039 --> 00:26:41.899
 And just think about

00:26:41.899 --> 00:26:42.399
 what that means

00:26:42.399 --> 00:26:43.220
 for our conscience.

00:26:45.299 --> 00:26:45.980
 The guilt

00:26:45.980 --> 00:26:46.720
 that you're carrying

00:26:46.720 --> 00:26:48.019
 about your past sins,

00:26:49.460 --> 00:26:52.279
 the sin that you keep

00:26:52.279 --> 00:26:53.199
 turning over and over

00:26:53.199 --> 00:26:53.859
 in your head,

00:26:54.000 --> 00:26:54.480
 the one that you keep

00:26:54.480 --> 00:26:55.199
 returning to

00:26:55.199 --> 00:26:56.000
 and you think to yourself,

00:26:56.079 --> 00:26:56.819
 God can never

00:26:56.819 --> 00:26:57.980
 possibly forgive me

00:26:57.980 --> 00:26:58.500
 for this

00:26:58.500 --> 00:27:00.279
 because I come to him

00:27:00.279 --> 00:27:00.980
 and I know I'm forgiven

00:27:00.980 --> 00:27:02.019
 and then I just do it again.

00:27:03.019 --> 00:27:04.039
 How could God

00:27:04.039 --> 00:27:05.879
 possibly continue

00:27:05.879 --> 00:27:06.619
 to forgive me?

00:27:07.980 --> 00:27:08.460
 Well, the answer

00:27:08.460 --> 00:27:09.559
 is not to deny your sin.

00:27:10.919 --> 00:27:11.759
 The answer is not

00:27:11.759 --> 00:27:12.899
 to excuse your sin

00:27:12.899 --> 00:27:15.759
 or to make peace with it

00:27:15.759 --> 00:27:16.519
 and accept it

00:27:16.519 --> 00:27:17.460
 as part of who you are.

00:27:18.639 --> 00:27:19.359
 But the answer

00:27:19.359 --> 00:27:20.579
 is to confess it honestly

00:27:20.579 --> 00:27:22.679
 and then bring it to God.

00:27:24.399 --> 00:27:25.259
 Look to Jesus

00:27:25.259 --> 00:27:26.139
 and come to him

00:27:26.139 --> 00:27:27.619
 because when you're

00:27:27.619 --> 00:27:28.279
 in Christ,

00:27:29.460 --> 00:27:30.119
 all your sins

00:27:30.119 --> 00:27:30.720
 have been dealt with

00:27:30.720 --> 00:27:31.259
 at the cross.

00:27:33.720 --> 00:27:34.720
 You've got to repent

00:27:34.720 --> 00:27:35.180
 of your sin,

00:27:35.640 --> 00:27:36.220
 of course,

00:27:37.720 --> 00:27:38.660
 but you're not called

00:27:38.660 --> 00:27:39.900
 to pay for what Jesus

00:27:39.900 --> 00:27:41.240
 has already paid.

00:27:42.200 --> 00:27:43.180
 In Romans 8,

00:27:43.440 --> 00:27:43.940
 Paul writes,

00:27:44.660 --> 00:27:45.900
 there's now no condemnation

00:27:45.900 --> 00:27:46.440
 for those

00:27:46.440 --> 00:27:47.559
 who are in Christ Jesus.

00:27:48.100 --> 00:27:49.620
 Not less condemnation,

00:27:50.240 --> 00:27:52.200
 not postponed condemnation,

00:27:53.200 --> 00:27:55.440
 no condemnation at all.

00:27:55.440 --> 00:27:57.920
 And the last thing,

00:27:59.240 --> 00:28:00.500
 in verse 15,

00:28:00.600 --> 00:28:01.180
 Paul gives us

00:28:01.180 --> 00:28:01.900
 one more picture,

00:28:03.259 --> 00:28:04.539
 another surprising image.

00:28:05.620 --> 00:28:06.740
 He's disarmed the rulers

00:28:06.740 --> 00:28:07.400
 and the authorities

00:28:07.400 --> 00:28:08.700
 and put them to open shame.

00:28:08.820 --> 00:28:09.480
 This is Jesus

00:28:09.480 --> 00:28:10.840
 by triumphing

00:28:10.840 --> 00:28:12.900
 over them in him.

00:28:13.860 --> 00:28:15.539
 So in the ancient world,

00:28:16.539 --> 00:28:18.620
 victorious Roman generals

00:28:18.620 --> 00:28:20.440
 would march back

00:28:20.440 --> 00:28:23.120
 back into their cities

00:28:23.120 --> 00:28:25.400
 celebrating the conquest,

00:28:25.900 --> 00:28:27.279
 but they would bring with them

00:28:27.279 --> 00:28:29.220
 the enemies

00:28:29.220 --> 00:28:29.880
 that they defeated

00:28:29.880 --> 00:28:31.460
 and they would parade them

00:28:31.460 --> 00:28:32.799
 before the watching crowds

00:28:32.799 --> 00:28:34.420
 and they would say,

00:28:34.500 --> 00:28:34.680
 look,

00:28:34.779 --> 00:28:36.200
 their power's broken.

00:28:37.080 --> 00:28:38.259
 They've got no hold

00:28:38.259 --> 00:28:39.340
 over anybody anymore.

00:28:40.840 --> 00:28:41.700
 Everyone can see

00:28:41.700 --> 00:28:42.779
 that this is not a threat.

00:28:44.480 --> 00:28:46.380
 Jesus didn't ride

00:28:46.380 --> 00:28:47.799
 to victory

00:28:47.799 --> 00:28:48.859
 in a chariot

00:28:48.859 --> 00:28:49.940
 with a weapon,

00:28:51.220 --> 00:28:52.759
 but on a wooden cross.

00:28:54.379 --> 00:28:55.259
 At Calvary,

00:28:55.379 --> 00:28:56.059
 just when it looked

00:28:56.059 --> 00:28:57.139
 like the forces of darkness

00:28:57.139 --> 00:28:57.659
 had won,

00:28:58.919 --> 00:29:00.240
 when Jesus was betrayed

00:29:00.240 --> 00:29:00.980
 and arrested

00:29:00.980 --> 00:29:01.700
 and mocked

00:29:01.700 --> 00:29:02.359
 and stripped,

00:29:03.639 --> 00:29:04.079
 condemned

00:29:04.079 --> 00:29:05.980
 and ultimately crucified,

00:29:07.059 --> 00:29:07.740
 it seemed like

00:29:07.740 --> 00:29:08.220
 his enemies

00:29:08.220 --> 00:29:09.240
 had silenced him.

00:29:10.779 --> 00:29:12.680
 But behind the visible events

00:29:12.680 --> 00:29:14.279
 that were visible to us,

00:29:14.339 --> 00:29:15.119
 God was accomplishing

00:29:15.119 --> 00:29:15.519
 something

00:29:15.519 --> 00:29:16.940
 that no one

00:29:16.940 --> 00:29:17.559
 could have imagined.

00:29:18.680 --> 00:29:19.659
 And through the death

00:29:19.659 --> 00:29:20.480
 of Christ,

00:29:21.059 --> 00:29:21.899
 God was defeating

00:29:21.899 --> 00:29:23.000
 the very powers

00:29:23.000 --> 00:29:24.039
 that held his people

00:29:24.039 --> 00:29:24.659
 in bondage.

00:29:25.839 --> 00:29:26.700
 The cross wasn't

00:29:26.700 --> 00:29:27.359
 an interruption

00:29:27.359 --> 00:29:28.240
 to God's plan.

00:29:29.240 --> 00:29:30.859
 It was the decisive means

00:29:30.859 --> 00:29:33.519
 by which God accomplished

00:29:33.519 --> 00:29:35.379
 his ultimate victory.

00:29:36.519 --> 00:29:37.359
 The powers

00:29:37.359 --> 00:29:38.740
 that held sway

00:29:38.740 --> 00:29:39.599
 over your life

00:29:39.599 --> 00:29:41.279
 have been disarmed.

00:29:42.599 --> 00:29:43.259
 Their claim

00:29:43.259 --> 00:29:44.839
 to rule over God's people

00:29:44.839 --> 00:29:45.899
 has come to an end.

00:29:45.980 --> 00:29:46.519
 It's been broken.

00:29:46.519 --> 00:29:47.680
 Christ triumphed

00:29:47.680 --> 00:29:48.119
 over them.

00:29:50.339 --> 00:29:51.119
 We know,

00:29:51.379 --> 00:29:51.759
 don't we,

00:29:51.819 --> 00:29:52.779
 we know that this doesn't mean

00:29:52.779 --> 00:29:53.639
 that evil has disappeared

00:29:53.639 --> 00:29:54.259
 from the world.

00:29:54.980 --> 00:29:56.160
 Satan's no longer active

00:29:56.160 --> 00:29:56.980
 or that Christians

00:29:56.980 --> 00:29:58.740
 now live

00:29:58.740 --> 00:30:00.180
 without temptation,

00:30:00.319 --> 00:30:00.819
 without suffering.

00:30:00.900 --> 00:30:01.220
 Of course,

00:30:01.359 --> 00:30:02.420
 we know that's not true,

00:30:02.539 --> 00:30:03.700
 but we live in the age

00:30:03.700 --> 00:30:04.920
 between Christ's

00:30:04.920 --> 00:30:06.180
 first and second coming.

00:30:07.180 --> 00:30:07.980
 And so we continue

00:30:07.980 --> 00:30:09.400
 to wrestle against sin.

00:30:09.960 --> 00:30:11.000
 We face temptation,

00:30:11.119 --> 00:30:11.859
 we endure suffering,

00:30:11.859 --> 00:30:14.699
 we battle spiritual opposition.

00:30:15.579 --> 00:30:17.019
 But even when we do,

00:30:17.419 --> 00:30:18.000
 and we do,

00:30:18.799 --> 00:30:19.819
 we remember

00:30:19.819 --> 00:30:21.399
 that victory is secured

00:30:21.399 --> 00:30:21.859
 in Jesus.

00:30:22.919 --> 00:30:24.279
 There's no spiritual power

00:30:24.279 --> 00:30:25.259
 that can reinstate

00:30:25.259 --> 00:30:25.919
 that debt

00:30:25.919 --> 00:30:27.219
 that Jesus has paid

00:30:27.219 --> 00:30:27.759
 on the cross.

00:30:29.839 --> 00:30:30.879
 The one who rules

00:30:30.879 --> 00:30:31.639
 over every authority,

00:30:32.299 --> 00:30:34.079
 the one who died for us

00:30:34.079 --> 00:30:34.919
 and rose again,

00:30:35.979 --> 00:30:36.919
 he gives us freedom.

00:30:38.159 --> 00:30:39.759
 Freedom so that we don't live

00:30:39.759 --> 00:30:41.740
 in fear of any powers.

00:30:43.539 --> 00:30:45.220
 We've no place

00:30:45.220 --> 00:30:46.039
 in our lives

00:30:46.039 --> 00:30:46.879
 for ritual,

00:30:47.319 --> 00:30:48.319
 for secret knowledge

00:30:48.319 --> 00:30:49.480
 outside of the Bible.

00:30:50.579 --> 00:30:51.519
 And we don't live

00:30:51.519 --> 00:30:52.079
 as prisoners

00:30:52.079 --> 00:30:53.640
 to our past sins either.

00:30:55.859 --> 00:30:56.859
 The Christian's life's

00:30:56.859 --> 00:30:57.900
 not about pretending

00:30:57.900 --> 00:31:00.319
 that sin isn't real

00:31:00.319 --> 00:31:01.879
 or that sin isn't important.

00:31:02.940 --> 00:31:05.759
 It's a life of facing them

00:31:05.759 --> 00:31:07.319
 with the confidence

00:31:07.319 --> 00:31:08.539
 that in Christ,

00:31:08.539 --> 00:31:10.180
 he's already overcome

00:31:10.180 --> 00:31:10.559
 them all.

00:31:11.859 --> 00:31:12.539
 Let's pray.

00:31:14.960 --> 00:31:15.639
 Lord God,

00:31:15.680 --> 00:31:16.359
 we thank you

00:31:16.359 --> 00:31:18.480
 for this letter

00:31:18.480 --> 00:31:19.460
 which paints for us

00:31:19.460 --> 00:31:21.039
 such an incredible picture

00:31:21.039 --> 00:31:22.220
 of the work

00:31:22.220 --> 00:31:23.180
 that Jesus has done.

00:31:24.299 --> 00:31:25.139
 That on the cross

00:31:25.139 --> 00:31:26.079
 he bore our sins,

00:31:26.779 --> 00:31:28.119
 he suffered and died

00:31:28.119 --> 00:31:28.980
 and rose again.

00:31:29.319 --> 00:31:29.639
 And Lord,

00:31:30.859 --> 00:31:32.200
 we praise you

00:31:32.200 --> 00:31:34.039
 that beyond

00:31:34.039 --> 00:31:34.899
 our understanding,

00:31:35.200 --> 00:31:36.119
 we are united

00:31:36.119 --> 00:31:37.019
 to Christ

00:31:37.019 --> 00:31:38.400
 in his work

00:31:38.400 --> 00:31:39.240
 when we put our faith

00:31:39.240 --> 00:31:39.539
 in him.

00:31:39.799 --> 00:31:40.319
 We thank you,

00:31:40.400 --> 00:31:40.559
 Lord,

00:31:40.960 --> 00:31:41.740
 for that faith,

00:31:41.920 --> 00:31:42.960
 even that faith

00:31:42.960 --> 00:31:43.920
 that's a gift from you.

00:31:44.379 --> 00:31:44.680
 And so,

00:31:44.839 --> 00:31:44.940
 Lord,

00:31:44.980 --> 00:31:45.960
 we ask you to help us

00:31:45.960 --> 00:31:46.779
 to live every day

00:31:46.779 --> 00:31:48.420
 by that faith

00:31:48.420 --> 00:31:49.859
 knowing that Jesus

00:31:49.859 --> 00:31:52.240
 has won the victory

00:31:52.240 --> 00:31:54.579
 and that we are in Christ.

00:31:55.139 --> 00:31:55.819
 And we pray this

00:31:55.819 --> 00:31:56.420
 in Jesus' name.

00:31:57.000 --> 00:31:57.299
 Amen.

00:31:57.299 --> 00:31:57.859
 may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may