WEBVTT

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 Well, this morning we're bringing this series that we've been doing on Abraham to a close.

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 And it's been quite the journey to look at Abraham's life and to see all that he has been through.

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 And as we've gone through his story, we've seen that this is about so much more than just Abraham.

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 This is really God's story.

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 This is the story of our world.

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 This is the story of how God is going to fix the big problem with our world.

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 The story began with the big events that really have shaped our world, with God's creating the world, with the rebellion of humanity against God, the fall of man, with the flood, with the confusion of languages at Babel.

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 And in all of this, we see a good world that became broken because of sin.

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 We see how humanity, despite even a fresh start, having a fresh start at a couple points, is spiraling downward, away from God.

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 What is God going to do to fix this?

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 And we see a good start at a couple points, with the flood, with the flood, with the flood, with the flood.

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 And we've seen that the start of his plan, of his solution, involves this guy named Abraham in Ur of the Chaldeans.

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 God, seemingly out of nowhere, speaks to him.

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 He, with his family, they worshipped other so-called gods over there in Ur.

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 And one day, God simply revealed himself to Abraham and called him to leave his homeland and to make the journey to the land that he would show him.

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 And at that time, God made some amazing promises to him, promises to bless him, promises to protect him, and the big promise to bless all the families of the earth through him.

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 Abraham, by faith, obeyed, and he went to the land that he would later receive as his inheritance.

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 When he entered Canaan, we saw how God, very, very, very soon after he entered, gave him this promise,

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 To your offspring, I will give this land.

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 And as Abraham began to settle and live in the land of Canaan, we saw very quickly that Abraham is a man just like us.

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 He blew it.

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 He sinned, just like us.

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 He wrestled with unbelief and doubt, just like we do.

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 He tried to take situations into his own hand and deal with it, rather than trusting God's promises at different points, just like we do.

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 And yet in the midst of all of that, we watched as God was gracious to him and blessed him again and again and again.

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 And Abraham plundered kings.

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 His household grew.

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 His possessions grew.

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 He, in one sense, came to this moment where he has all of this stuff.

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 He's got servants.

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 He's got livestock.

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 Everything's going well.

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 Except for one thing.

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 He has no children.

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 Sarah has been barren.

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 And as long as they've been married, she's been unable to conceive.

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 And so he's got all of this.

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 But who will it go to when he dies?

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 No son.

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 We watched as Abraham wrestled with this.

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 And God made a covenant with him.

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 He made promises to him.

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 Your offspring will be as beyond numbering as the stars in the sky.

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 And we saw how Abraham in that moment believed God.

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 And on account of his faith, God gave to him or treated him as righteous, though he was a sinner.

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 Finally, this whole thing about the son and the offspring.

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 This was really the key issue in Abraham and Sarah's lives.

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 God's made all of this.

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 God's made all of these promises.

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 But almost all of them are connected to this.

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 Having a child.

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 Having a son.

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 How can all of this come true without that?

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 We watched as Abraham and Sarah tried to help God out and did the surrogate motherhood thing.

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 Heartache and division came into the family.

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 He got a son, Ishmael.

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 And then we watched as 13 years later, God said, no, it's not going to be Ishmael.

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 Sarah is going to bear a son, Isaac.

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 And he will be the one to whom this covenant and all these promises will be kept.

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 We watched as God reaffirmed his covenant again and again.

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 And finally, as this child of promise was born in Abraham and Sarah's old age.

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 A miracle child.

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 A gift of God.

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 And then we watched as well as it came to the moment of ultimate testing for Abraham

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 when God asked him to sacrifice this son.

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 And he passed the test.

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 He was willing.

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 And God did not have him go through with it at the end.

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 And in all of this, we've seen how Abraham has been learning little by little to trust the Lord.

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 And a little more and a little more.

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 To take God at his word.

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 And to live according to those promises.

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 And we've watched at the same time as Abraham is growing in his faith and trust.

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 God seems to be promising more and more.

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 And the promises of what God will do for Abraham and his offspring are growing.

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 Finally, we come today to the last chapter of Abraham's story.

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 If you have your Bible with you, please open it to Genesis chapter 23.

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 Genesis chapter 23.

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 And we're going to read this whole chapter.

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 Genesis chapter 23.

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 Sarah lived to be 127 years old.

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 She died at Kiriath Arba, that is Hebron, in the land of Canaan.

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 And Abraham went to mourn for Sarah and to weep over her.

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 Then Abraham rose from beside his dead wife and spoke to the Hittites.

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 He said,

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 I am a foreigner and stranger among you.

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 Sell me some property for a burial site here so I can bury my dead.

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 The Hittites replied to Abraham,

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 Sir, listen to us.

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 You are a mighty prince among us.

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 Bury your dead in the choicest of our tombs.

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 None of us will refuse you his tomb for burying your dead.

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 Then Abraham rose and bowed down before the people of the land, the Hittites.

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 He said to them,

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 If you are willing to let me bury my dead,

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 then listen to me and intercede with Ephron, son of Zohar, on my behalf.

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 So he will sell me the cave of Machpelah, which belongs to him

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 and is at the end of his field.

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 Ask him to sell it to me for the full price as a burial site among you.

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 Ephron the Hittite was sitting among his people

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 and he replied to Abraham in the hearing of all the Hittites

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 who had come to the gate of his city.

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 No, my lord, he said,

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 Listen to me.

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 I give you the field

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 and I give you the cave that is in it.

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 I give it to you in the presence of my people.

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 Bury your dead.

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 Again, Abraham bowed down before the people of the land

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 and he said to Ephron in their hearing,

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 Listen to me, if you will.

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 I will pay the price of the field.

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 Accept it from me so I can bury my dead there.

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 Ephron answered Abraham,

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 Listen to me, my lord.

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 The land is worth 400 shekels of silver.

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 But what is that between you and me?

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 Bury your dead.

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 Abraham agreed to Ephron's terms

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 and weighed out for him the price he had named

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 in the hearing of the Hittites,

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 400 shekels of silver,

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 according to the weight current among the merchants.

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 So Ephron's field in Machpelah near Mamre,

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 both the field and the cave in it

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 and all the trees within the borders of the field

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 was deeded to Abraham as his property

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 in the presence of all the Hittites

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 who had come to the gate of the city.

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 Afterward, Abraham buried his wife Sarah in the cave

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 in the field of Machpelah near Mamre

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 in the land of Canaan.

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 So the field and the cave in it

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 were deeded to Abraham by the Hittites

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 as a burial site.

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 After this, it talks about Isaac and Rebekah

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 and Abraham finding a wife for Isaac.

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 We're going to skip over that

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 and go to chapter 25

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 and read there starting in verse 7.

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 Abraham lived 175 years.

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 Then Abraham breathed his last

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 and died at a good old age,

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 an old man and full of years.

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 And he was gathered to his people.

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 His sons Isaac and Ishmael

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 buried him in the cave of Machpelah near Mamre

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 in the field of Ephron,

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 son of Zohar the Hittite,

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 the field Abraham had bought from the Hittites.

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 There Abraham was buried with his wife Sarah.

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 And the story goes on to focus on Isaac after this.

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 This is the last chapter in Genesis of Abraham's life.

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 And even as we see at the end,

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 there's a lot here that really speaks

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 about what the Lord is doing in this situation.

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 It all starts with Sarah's death back in chapter 23.

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 And it's quite telling what Abraham says

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 when his wife passes away.

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 He speaks to the Hittites

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 and in verse 4 of chapter 23,

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 he says,

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 I'm a foreigner and stranger among you.

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 Sell me some property

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 so that I can bury my wife.

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 It says a lot about Abraham

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 and where things have come to

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 until now in the story.

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 I mean, by this point,

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 we're kind of expecting that Abraham

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 will have already bought a lot of land.

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 And yet up until this point,

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 he doesn't actually own any of it yet.

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 And he freely admits,

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 I'm still a stranger.

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 I'm still a foreigner among you.

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 Sell me a piece of land

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 so I can bury my dead.

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 And the response of the Hittites

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 is wonderful.

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 They are the people

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 who would consider it their native land

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 or their homeland.

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 And in here,

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 we see the blessing of God

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 on Abraham's life again.

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 They respond very favorably.

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 You're a mighty prince among us.

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 Take your pick.

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 Take your pick of the choicest of tombs

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 and bury her there.

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 None of us will refuse you.

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 So Abraham takes his pick.

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 The field of Ephron, the Hittite.

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 That's the one that I would like.

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 I'll pay the full price.

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 And again, we see the favor

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 that God has upon Abraham

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 that he's given him

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 in the eyes of the Hittites.

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 They're ready to just give the land to him.

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 Three times Ephron says it.

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 I give you the field.

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 I give you the cave in it.

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 I give it to you.

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 Take it.

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 Bury your dead.

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 Even after Abraham offers again to pay

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 400 shekels of silver.

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 What's that between you and me?

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 Just take the field.

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 Again, we see God blessing Abraham.

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 He's given him favor

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 in the eyes of the people

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 that this land really belongs to.

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 So Ephron's field

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 is given to Abraham.

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 So he buys it.

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 And he gets his first piece of property

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 that he owns in the promised land

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 towards the end of his life here.

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 Three times the author makes it clear

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 it was deeded to him as his property.

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 And right about now

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 if we've been really following closely this story

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 we're thinking, yes!

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 Finally!

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 This promise about the land is coming true.

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 That's what the Lord said.

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 I give this land to you

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 and now Abraham has his name

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 on some of it.

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 But it's at this point

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 that we start to realize and consider

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 that Abraham is near the end of his life.

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 In fact, not long after this

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 he dies.

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 And when he does

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 we start to look back over this story

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 and wonder

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 just how has God kept his promises?

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 He's made some big promises.

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 How has he kept them to Abraham?

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 Abraham.

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 One of the first things God said

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 was that he would bless Abraham.

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 He certainly has kept that.

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 Abraham's household has grown.

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 His servants have increased in number.

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 His animals.

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 His material possessions.

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 His wealth.

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 Lots.

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 He's plundered kings at different times.

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 God has blessed him in that way.

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 We read about how God credited righteousness to him.

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 Not a physical blessing

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 but a spiritual blessing.

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 God is dealing with him favorably

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 even though he doesn't deserve it.

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 Yes, God has kept this promise.

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 He has blessed Abraham the whole way along

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 and we see that clearly.

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 God promised also to protect Abraham.

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 He said,

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 I will bless those who bless you

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 and I will curse those who curse you.

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 And God has done that too.

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 We saw that when Abraham went down to Egypt

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 and Sarah was taken.

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 We saw that when King Abimelech took Sarah.

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 In both situations,

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 God came to Abraham and Sarah's defense

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 and turned the situation around.

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 We saw that when Abraham went to rescue Lot,

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 he ended up going into battle.

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 God, as he had promised,

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 was Abraham's shield

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 and protected him

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 throughout his whole life.

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 God promised to make Abraham's name great.

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 Has he done that?

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 Well, it certainly seems as though he has.

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 I mean,

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 Pharaoh had to give his wife back

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 and give all this stuff to him.

00:16:00.980 --> 00:16:02.580
 Some of the kings of the land

00:16:02.580 --> 00:16:04.740
 revered him and respected him.

00:16:04.800 --> 00:16:06.240
 The king of Sodom and Gomorrah

00:16:06.240 --> 00:16:08.500
 who he rescued and bailed out

00:16:08.500 --> 00:16:10.679
 of the situation that they were in.

00:16:11.039 --> 00:16:15.080
 Yes, God has increased him in fame

00:16:15.080 --> 00:16:16.799
 and made him well known

00:16:16.799 --> 00:16:19.059
 and revered and respected in the land.

00:16:19.100 --> 00:16:21.019
 And we see that again here with the Hittites.

00:16:22.120 --> 00:16:24.100
 God promised that Abraham

00:16:24.100 --> 00:16:25.679
 would be a blessing to others.

00:16:26.320 --> 00:16:27.940
 And if the attitude and treatment

00:16:27.940 --> 00:16:29.960
 of the Hittites is evidenced,

00:16:30.019 --> 00:16:32.620
 then we see that he has done that as well.

00:16:32.620 --> 00:16:34.820
 He was a blessing to Lot

00:16:34.820 --> 00:16:36.659
 who he went and rescued

00:16:36.659 --> 00:16:39.060
 from the hands of those kings

00:16:39.060 --> 00:16:41.639
 that came to attack Sodom and Gomorrah.

00:16:43.500 --> 00:16:45.480
 And then there was the promise of a son

00:16:45.480 --> 00:16:46.919
 through Sarah,

00:16:47.399 --> 00:16:49.320
 which God absolutely kept.

00:16:50.379 --> 00:16:51.179
 And he didn't just,

00:16:51.500 --> 00:16:52.840
 this wasn't a small thing.

00:16:52.940 --> 00:16:54.460
 This was a miracle child

00:16:54.460 --> 00:16:56.899
 born in old age

00:16:56.899 --> 00:16:59.080
 and kept at the exact time

00:16:59.080 --> 00:17:01.560
 that God said he would.

00:17:02.759 --> 00:17:04.900
 All of these promises

00:17:04.900 --> 00:17:06.200
 were kept.

00:17:08.200 --> 00:17:09.680
 But what of the other promises?

00:17:12.259 --> 00:17:14.259
 God promised that he would make Abraham

00:17:14.259 --> 00:17:15.620
 into a great nation.

00:17:15.619 --> 00:17:18.619
 Not yet.

00:17:19.819 --> 00:17:21.500
 Not something that we could say

00:17:21.500 --> 00:17:22.659
 is true yet.

00:17:24.000 --> 00:17:24.919
 At this point,

00:17:25.019 --> 00:17:26.699
 Abraham has Isaac.

00:17:27.299 --> 00:17:27.859
 That's it.

00:17:28.519 --> 00:17:28.859
 He's,

00:17:29.419 --> 00:17:31.199
 this is a promise

00:17:31.199 --> 00:17:33.759
 that isn't fulfilled yet.

00:17:33.879 --> 00:17:35.139
 There's still more to come.

00:17:36.059 --> 00:17:37.939
 And it's dependent on Isaac.

00:17:38.899 --> 00:17:41.219
 He promised that Abraham's offspring

00:17:41.219 --> 00:17:43.519
 would be beyond numbering,

00:17:43.559 --> 00:17:45.059
 like the stars in the sky,

00:17:45.059 --> 00:17:46.779
 like the sand on the seashore.

00:17:48.079 --> 00:17:48.559
 Another,

00:17:49.119 --> 00:17:49.879
 not yet.

00:17:51.000 --> 00:17:52.200
 It's just Isaac.

00:17:52.720 --> 00:17:54.200
 It's pretty easy to number.

00:17:54.899 --> 00:17:55.519
 He's married,

00:17:55.619 --> 00:17:56.940
 but they don't have any kids yet

00:17:56.940 --> 00:17:58.399
 at the time that Abraham dies.

00:17:59.539 --> 00:18:00.779
 There's the big promise.

00:18:00.919 --> 00:18:02.919
 All families or nations on the earth

00:18:02.919 --> 00:18:04.519
 will be blessed through you.

00:18:06.679 --> 00:18:07.440
 Not even,

00:18:07.579 --> 00:18:08.599
 not even a hint

00:18:08.599 --> 00:18:09.819
 of how that's going to happen.

00:18:10.700 --> 00:18:10.940
 I mean,

00:18:10.960 --> 00:18:12.359
 that's quite the thing to say

00:18:12.359 --> 00:18:13.319
 to Abraham,

00:18:13.319 --> 00:18:15.779
 the guy who at the time

00:18:15.779 --> 00:18:18.399
 was married to a barren woman

00:18:18.399 --> 00:18:21.259
 and was living in a foreign land.

00:18:23.039 --> 00:18:24.639
 All the families of the earth.

00:18:24.740 --> 00:18:26.119
 How was that going to happen?

00:18:27.599 --> 00:18:28.779
 We don't know yet.

00:18:29.419 --> 00:18:30.619
 Abraham didn't know yet.

00:18:31.359 --> 00:18:32.500
 God promised that he would be

00:18:32.500 --> 00:18:34.139
 the father of many nations

00:18:34.139 --> 00:18:35.480
 or a multitude of nations.

00:18:35.480 --> 00:18:35.879
 Again,

00:18:35.880 --> 00:18:37.760
 not yet.

00:18:38.340 --> 00:18:39.620
 Not something that,

00:18:39.740 --> 00:18:40.980
 that has happened yet.

00:18:41.060 --> 00:18:42.260
 And all of these promises,

00:18:42.260 --> 00:18:43.440
 they,

00:18:43.500 --> 00:18:45.220
 they really seem to pertain to

00:18:45.220 --> 00:18:46.780
 Abraham's offspring,

00:18:47.200 --> 00:18:48.220
 to Isaac.

00:18:48.820 --> 00:18:49.800
 And so,

00:18:50.020 --> 00:18:50.640
 there is,

00:18:50.740 --> 00:18:52.000
 there is still much to

00:18:52.000 --> 00:18:53.040
 anticipate

00:18:53.040 --> 00:18:54.500
 or look forward to

00:18:54.500 --> 00:18:56.460
 from Abraham's perspective

00:18:56.460 --> 00:18:58.160
 if God is to

00:18:58.160 --> 00:18:59.060
 be faithful

00:18:59.060 --> 00:19:00.460
 and keep his promise.

00:19:00.460 --> 00:19:02.579
 And then finally,

00:19:02.700 --> 00:19:03.360
 there's the promise

00:19:03.360 --> 00:19:04.079
 of the land.

00:19:05.259 --> 00:19:06.340
 The promise

00:19:06.340 --> 00:19:07.360
 of the land.

00:19:10.600 --> 00:19:11.799
 This one seems

00:19:11.799 --> 00:19:12.720
 pretty obvious.

00:19:13.539 --> 00:19:14.400
 Has God

00:19:14.400 --> 00:19:15.559
 kept this promise?

00:19:17.840 --> 00:19:18.380
 Well,

00:19:18.660 --> 00:19:20.340
 it remains to be seen.

00:19:20.519 --> 00:19:20.759
 I mean,

00:19:20.840 --> 00:19:21.860
 the land is supposed

00:19:21.860 --> 00:19:22.700
 to be an everlasting

00:19:22.700 --> 00:19:23.940
 possession for,

00:19:24.039 --> 00:19:25.019
 for Abraham

00:19:25.019 --> 00:19:26.140
 and his offspring.

00:19:26.779 --> 00:19:28.420
 They're in it right now.

00:19:28.420 --> 00:19:30.620
 But if we're honest,

00:19:31.180 --> 00:19:32.300
 all they've got

00:19:32.300 --> 00:19:33.160
 is this little

00:19:33.160 --> 00:19:34.060
 burial plot.

00:19:35.300 --> 00:19:36.320
 That's a start.

00:19:36.480 --> 00:19:37.180
 That's something.

00:19:37.980 --> 00:19:38.440
 But it's

00:19:38.440 --> 00:19:39.539
 not even close

00:19:39.539 --> 00:19:40.259
 to the whole

00:19:40.259 --> 00:19:41.900
 of what was promised.

00:19:44.220 --> 00:19:45.259
 When Abraham

00:19:45.259 --> 00:19:46.340
 initially arrived

00:19:46.340 --> 00:19:46.920
 in the land,

00:19:47.880 --> 00:19:48.600
 this is what

00:19:48.600 --> 00:19:49.300
 God said,

00:19:49.400 --> 00:19:50.300
 to your offspring

00:19:50.300 --> 00:19:51.460
 I will give this land.

00:19:51.720 --> 00:19:52.680
 And so in one sense,

00:19:53.320 --> 00:19:53.600
 yeah,

00:19:53.700 --> 00:19:54.340
 this remains

00:19:54.340 --> 00:19:55.519
 to be seen.

00:19:55.740 --> 00:19:56.340
 How will God

00:19:56.340 --> 00:19:56.940
 do this?

00:19:56.940 --> 00:19:58.700
 But then in all,

00:19:58.880 --> 00:20:00.519
 most of the other times

00:20:00.519 --> 00:20:01.279
 that God speaks

00:20:01.279 --> 00:20:01.960
 of this promise,

00:20:02.080 --> 00:20:03.019
 this is what he says

00:20:03.019 --> 00:20:04.400
 in Genesis 13,

00:20:04.460 --> 00:20:05.160
 verse 15.

00:20:05.660 --> 00:20:06.299
 All the land

00:20:06.299 --> 00:20:07.039
 that you see,

00:20:07.140 --> 00:20:08.120
 talking to Abraham,

00:20:08.299 --> 00:20:09.440
 I will give to you

00:20:09.440 --> 00:20:12.320
 and your offspring

00:20:12.320 --> 00:20:13.700
 forever.

00:20:14.980 --> 00:20:15.880
 Verse 17

00:20:15.880 --> 00:20:16.799
 of the same chapter,

00:20:16.940 --> 00:20:17.740
 walk through the length

00:20:17.740 --> 00:20:18.460
 and breadth of the land

00:20:18.460 --> 00:20:19.299
 for I am giving it

00:20:19.299 --> 00:20:20.039
 to you.

00:20:21.220 --> 00:20:22.519
 Referring to Abraham.

00:20:23.740 --> 00:20:24.180
 Again,

00:20:24.279 --> 00:20:25.279
 in chapter 15,

00:20:25.279 --> 00:20:26.420
 verse 7,

00:20:26.920 --> 00:20:27.519
 I am the Lord

00:20:27.519 --> 00:20:28.160
 who brought you

00:20:28.160 --> 00:20:28.779
 out of Ur

00:20:28.779 --> 00:20:29.579
 of the Chaldeans

00:20:29.579 --> 00:20:30.599
 to give you,

00:20:31.319 --> 00:20:32.139
 referring to Abraham,

00:20:32.420 --> 00:20:33.139
 this land,

00:20:33.339 --> 00:20:34.339
 to take possession

00:20:34.339 --> 00:20:34.859
 of it.

00:20:37.299 --> 00:20:38.019
 And again,

00:20:38.160 --> 00:20:39.660
 in chapter 17,

00:20:39.740 --> 00:20:40.299
 verse 8,

00:20:40.519 --> 00:20:41.259
 the whole land

00:20:41.259 --> 00:20:41.720
 of Canaan

00:20:41.720 --> 00:20:42.619
 where you now reside

00:20:42.619 --> 00:20:43.139
 as a foreigner,

00:20:43.299 --> 00:20:43.819
 I will give

00:20:43.819 --> 00:20:44.660
 as an everlasting

00:20:44.660 --> 00:20:45.279
 possession

00:20:45.279 --> 00:20:46.660
 to you,

00:20:48.799 --> 00:20:49.220
 Abraham,

00:20:49.220 --> 00:20:51.779
 and your descendants

00:20:51.779 --> 00:20:53.039
 after you.

00:20:53.039 --> 00:20:55.559
 So you've got to

00:20:55.559 --> 00:20:56.079
 wonder,

00:20:57.079 --> 00:20:58.379
 Abraham has got

00:20:58.379 --> 00:20:59.099
 to be wondering,

00:20:59.720 --> 00:21:01.680
 to me

00:21:01.680 --> 00:21:03.279
 or just

00:21:03.279 --> 00:21:04.799
 to my descendants?

00:21:05.339 --> 00:21:06.259
 How does this

00:21:06.259 --> 00:21:07.319
 work here?

00:21:07.839 --> 00:21:08.200
 In fact,

00:21:08.240 --> 00:21:08.819
 we know he was

00:21:08.819 --> 00:21:09.480
 thinking about it

00:21:09.480 --> 00:21:10.279
 because he says

00:21:10.279 --> 00:21:11.700
 that he was.

00:21:11.759 --> 00:21:12.599
 He asks the Lord

00:21:12.599 --> 00:21:13.159
 about this

00:21:13.159 --> 00:21:14.079
 in chapter 15,

00:21:14.180 --> 00:21:14.740
 verse 8.

00:21:15.539 --> 00:21:16.399
 This was the time

00:21:16.399 --> 00:21:18.079
 when God made

00:21:18.079 --> 00:21:18.460
 a covenant

00:21:18.460 --> 00:21:19.139
 with Abraham.

00:21:19.140 --> 00:21:19.220
 Abraham.

00:21:19.920 --> 00:21:20.640
 He said,

00:21:20.780 --> 00:21:21.360
 Sovereign Lord,

00:21:21.560 --> 00:21:23.120
 how can I know

00:21:23.120 --> 00:21:25.020
 that I will

00:21:25.020 --> 00:21:25.900
 gain possession

00:21:25.900 --> 00:21:26.380
 of it?

00:21:28.660 --> 00:21:29.259
 I mean,

00:21:29.300 --> 00:21:30.240
 think about this.

00:21:30.520 --> 00:21:31.160
 I'm going to

00:21:31.160 --> 00:21:31.820
 give this land

00:21:31.820 --> 00:21:32.360
 to you.

00:21:32.580 --> 00:21:33.420
 And he looks

00:21:33.420 --> 00:21:34.080
 around and he

00:21:34.080 --> 00:21:34.860
 sees this land

00:21:34.860 --> 00:21:35.480
 is occupied.

00:21:36.500 --> 00:21:37.500
 It's full of

00:21:37.500 --> 00:21:37.940
 people.

00:21:38.520 --> 00:21:39.440
 And they've been

00:21:39.440 --> 00:21:40.200
 here for a long

00:21:40.200 --> 00:21:40.580
 time.

00:21:40.660 --> 00:21:41.040
 They've got

00:21:41.040 --> 00:21:42.340
 fortified cities.

00:21:42.520 --> 00:21:43.360
 There's kings

00:21:43.360 --> 00:21:44.000
 in this land.

00:21:44.080 --> 00:21:45.020
 They have armies,

00:21:45.560 --> 00:21:46.020
 militia.

00:21:46.019 --> 00:21:48.819
 How is God

00:21:48.819 --> 00:21:49.400
 going to do

00:21:49.400 --> 00:21:52.240
 this to me?

00:21:55.299 --> 00:21:56.000
 What does the

00:21:56.000 --> 00:21:56.980
 Lord say in

00:21:56.980 --> 00:21:57.480
 response?

00:21:57.680 --> 00:21:58.279
 Well, he says,

00:21:58.359 --> 00:21:58.920
 let's make a

00:21:58.920 --> 00:21:59.220
 covenant.

00:21:59.759 --> 00:22:00.379
 There's your

00:22:00.379 --> 00:22:00.799
 proof.

00:22:00.920 --> 00:22:01.279
 There's your

00:22:01.279 --> 00:22:01.960
 guarantee that

00:22:01.960 --> 00:22:02.639
 it will happen.

00:22:03.519 --> 00:22:03.960
 And then the

00:22:03.960 --> 00:22:04.660
 Lord gives this

00:22:04.660 --> 00:22:05.460
 word in the

00:22:05.460 --> 00:22:06.019
 midst of this

00:22:06.019 --> 00:22:06.839
 covenant ceremony,

00:22:06.839 --> 00:22:08.160
 which we read

00:22:08.160 --> 00:22:08.879
 earlier, but I'll

00:22:08.879 --> 00:22:09.539
 read it again.

00:22:10.579 --> 00:22:10.980
 He says,

00:22:11.059 --> 00:22:11.819
 Know for certain

00:22:11.819 --> 00:22:12.920
 that for 400

00:22:12.920 --> 00:22:14.180
 years your

00:22:14.180 --> 00:22:14.859
 descendants will

00:22:14.859 --> 00:22:15.500
 be strangers

00:22:15.500 --> 00:22:16.599
 in a country

00:22:16.599 --> 00:22:17.400
 not their own

00:22:17.400 --> 00:22:17.839
 and that they

00:22:17.839 --> 00:22:18.839
 will be enslaved

00:22:18.839 --> 00:22:19.880
 and mistreated

00:22:19.880 --> 00:22:20.259
 there.

00:22:21.039 --> 00:22:21.740
 But I will

00:22:21.740 --> 00:22:22.339
 punish the

00:22:22.339 --> 00:22:22.880
 nation they

00:22:22.880 --> 00:22:23.339
 serve as

00:22:23.339 --> 00:22:24.460
 slaves and

00:22:24.460 --> 00:22:25.180
 afterward they

00:22:25.180 --> 00:22:25.680
 will come out

00:22:25.680 --> 00:22:26.140
 with great

00:22:26.140 --> 00:22:26.619
 possessions.

00:22:27.680 --> 00:22:28.339
 You, however,

00:22:28.339 --> 00:22:28.940
 will go to

00:22:28.940 --> 00:22:29.660
 your ancestors

00:22:29.660 --> 00:22:31.279
 in peace and

00:22:31.279 --> 00:22:31.960
 be buried at

00:22:31.960 --> 00:22:32.460
 a good old

00:22:32.460 --> 00:22:32.859
 age.

00:22:33.500 --> 00:22:34.200
 In the fourth

00:22:34.200 --> 00:22:34.819
 generation,

00:22:35.119 --> 00:22:35.819
 your descendants

00:22:35.819 --> 00:22:36.660
 will come back

00:22:36.660 --> 00:22:38.220
 here for the

00:22:38.220 --> 00:22:39.039
 sin of the

00:22:39.039 --> 00:22:40.200
 Amorites has

00:22:40.200 --> 00:22:41.279
 not yet reached

00:22:41.279 --> 00:22:42.279
 its full

00:22:42.279 --> 00:22:42.660
 measure.

00:22:42.660 --> 00:22:45.300
 And we

00:22:45.300 --> 00:22:45.980
 imagine that

00:22:45.980 --> 00:22:46.660
 Abraham is

00:22:46.660 --> 00:22:47.480
 probably wondering,

00:22:47.680 --> 00:22:49.460
 so what is

00:22:49.460 --> 00:22:49.740
 it?

00:22:50.580 --> 00:22:51.779
 Am I going to

00:22:51.779 --> 00:22:52.660
 possess this

00:22:52.660 --> 00:22:54.460
 land myself?

00:22:54.800 --> 00:22:55.860
 It doesn't seem

00:22:55.860 --> 00:22:56.840
 like it from this.

00:22:56.920 --> 00:22:57.860
 It seems that it's

00:22:57.860 --> 00:22:58.480
 going to be my

00:22:58.480 --> 00:22:59.400
 descendants that

00:22:59.400 --> 00:23:00.279
 will possess it

00:23:00.279 --> 00:23:01.600
 and not for quite

00:23:01.600 --> 00:23:02.080
 a while.

00:23:02.860 --> 00:23:03.759
 400 years.

00:23:03.880 --> 00:23:04.480
 The Amorites are

00:23:04.480 --> 00:23:05.360
 going to stay in

00:23:05.360 --> 00:23:06.220
 the land until

00:23:06.220 --> 00:23:07.920
 their sins pile up

00:23:07.920 --> 00:23:08.640
 to the measure

00:23:08.640 --> 00:23:10.780
 and it'll be

00:23:10.780 --> 00:23:11.860
 400 years.

00:23:12.060 --> 00:23:15.300
 But Lord, you

00:23:15.300 --> 00:23:17.920
 said to me, you

00:23:17.920 --> 00:23:18.460
 would give this

00:23:18.460 --> 00:23:18.820
 land.

00:23:19.259 --> 00:23:20.280
 Did you only

00:23:20.280 --> 00:23:21.120
 really mean to

00:23:21.120 --> 00:23:22.620
 my descendants, to

00:23:22.620 --> 00:23:23.220
 my offspring?

00:23:23.560 --> 00:23:24.300
 Are they going to

00:23:24.300 --> 00:23:25.220
 kind of receive it

00:23:25.220 --> 00:23:26.360
 on my behalf?

00:23:29.720 --> 00:23:31.560
 Did God keep this

00:23:31.560 --> 00:23:32.300
 promise?

00:23:32.299 --> 00:23:34.680
 it seems like he

00:23:34.680 --> 00:23:35.879
 started to by the

00:23:35.879 --> 00:23:36.119
 end.

00:23:36.200 --> 00:23:36.779
 He's got this

00:23:36.779 --> 00:23:38.359
 field now, this

00:23:38.359 --> 00:23:39.099
 burial plot.

00:23:41.119 --> 00:23:42.119
 But is that it?

00:23:44.440 --> 00:23:45.119
 We're kind of

00:23:45.119 --> 00:23:47.279
 left to wonder, did

00:23:47.279 --> 00:23:48.419
 God fail to keep

00:23:48.419 --> 00:23:49.500
 this promise to

00:23:49.500 --> 00:23:49.899
 Abraham?

00:23:52.159 --> 00:23:52.919
 It's at this

00:23:52.919 --> 00:23:53.559
 point that we're

00:23:53.559 --> 00:23:54.139
 going to flip to

00:23:54.139 --> 00:23:54.899
 the New Testament,

00:23:55.539 --> 00:23:56.879
 book of Hebrews,

00:23:57.720 --> 00:23:58.740
 chapter 11.

00:24:00.279 --> 00:24:00.919
 Thankfully, we're

00:24:00.919 --> 00:24:01.680
 not left to just

00:24:01.680 --> 00:24:02.180
 try to figure

00:24:02.180 --> 00:24:02.759
 this out for

00:24:02.759 --> 00:24:03.140
 ourselves.

00:24:03.279 --> 00:24:03.840
 We actually have

00:24:03.840 --> 00:24:04.820
 inspired commentary

00:24:04.820 --> 00:24:06.480
 that points back

00:24:06.480 --> 00:24:07.779
 and helps us see a

00:24:07.779 --> 00:24:09.080
 little bit of what's

00:24:09.080 --> 00:24:09.840
 going on here.

00:24:11.120 --> 00:24:11.920
 Hebrews, chapter

00:24:11.920 --> 00:24:12.380
 11.

00:24:17.560 --> 00:24:18.420
 The author of

00:24:18.420 --> 00:24:20.100
 Hebrews is

00:24:20.100 --> 00:24:21.560
 writing to Jewish

00:24:21.560 --> 00:24:22.299
 believers to

00:24:22.299 --> 00:24:23.220
 encourage them

00:24:23.220 --> 00:24:24.480
 in their faith.

00:24:24.920 --> 00:24:25.380
 And he's giving

00:24:25.380 --> 00:24:26.640
 examples of people

00:24:26.640 --> 00:24:27.160
 who have

00:24:27.160 --> 00:24:28.740
 demonstrated faith.

00:24:29.240 --> 00:24:30.039
 And Abraham is

00:24:30.039 --> 00:24:30.580
 one of them.

00:24:30.579 --> 00:24:32.119
 And it's here that

00:24:32.119 --> 00:24:32.740
 we learn some

00:24:32.740 --> 00:24:33.279
 things about

00:24:33.279 --> 00:24:34.579
 Abraham and what

00:24:34.579 --> 00:24:35.139
 we're meant to

00:24:35.139 --> 00:24:36.559
 really take from

00:24:36.559 --> 00:24:38.099
 Abraham and his

00:24:38.099 --> 00:24:38.759
 life.

00:24:40.399 --> 00:24:40.740
 Verse 8.

00:24:41.399 --> 00:24:43.159
 By faith, Abraham,

00:24:43.539 --> 00:24:44.960
 when called to go to

00:24:44.960 --> 00:24:45.639
 a place he would

00:24:45.639 --> 00:24:46.799
 later receive as his

00:24:46.799 --> 00:24:47.299
 inheritance,

00:24:48.179 --> 00:24:49.659
 obeyed and went,

00:24:50.240 --> 00:24:51.000
 even though he did

00:24:51.000 --> 00:24:52.419
 not know where he

00:24:52.419 --> 00:24:52.939
 was going.

00:24:52.940 --> 00:24:55.820
 that's interesting.

00:24:56.360 --> 00:24:56.860
 You hear those

00:24:56.860 --> 00:24:57.259
 words?

00:24:58.420 --> 00:24:59.240
 A place he would

00:24:59.240 --> 00:25:00.440
 later receive as his

00:25:00.440 --> 00:25:00.920
 inheritance.

00:25:03.100 --> 00:25:04.220
 Was that a mistake?

00:25:04.480 --> 00:25:06.740
 You mean he didn't

00:25:06.740 --> 00:25:07.360
 receive it?

00:25:07.519 --> 00:25:08.320
 He died.

00:25:08.740 --> 00:25:09.980
 He got the burial

00:25:09.980 --> 00:25:10.380
 plot.

00:25:10.480 --> 00:25:11.019
 What do you mean a

00:25:11.019 --> 00:25:11.820
 place he would later

00:25:11.820 --> 00:25:12.660
 receive as his

00:25:12.660 --> 00:25:13.080
 inheritance?

00:25:15.019 --> 00:25:16.019
 Let's keep going.

00:25:16.980 --> 00:25:17.700
 Verse 9.

00:25:17.700 --> 00:25:20.660
 By faith, Abraham

00:25:20.660 --> 00:25:22.940
 made his home in

00:25:22.940 --> 00:25:23.920
 the promised land

00:25:23.920 --> 00:25:25.940
 like a stranger in

00:25:25.940 --> 00:25:26.819
 a foreign country.

00:25:27.559 --> 00:25:28.799
 He lived in tents

00:25:28.799 --> 00:25:31.059
 as did Isaac and

00:25:31.059 --> 00:25:32.539
 Jacob who were

00:25:32.539 --> 00:25:33.360
 heirs with him of

00:25:33.360 --> 00:25:34.360
 the same promise.

00:25:34.559 --> 00:25:35.680
 For he was looking

00:25:35.680 --> 00:25:36.900
 forward to the city

00:25:36.900 --> 00:25:38.059
 with foundations

00:25:38.059 --> 00:25:40.559
 whose architect and

00:25:40.559 --> 00:25:42.019
 builder is God.

00:25:42.019 --> 00:25:43.940
 the author of

00:25:43.940 --> 00:25:44.960
 Hebrews is putting

00:25:44.960 --> 00:25:45.960
 the emphasis here

00:25:45.960 --> 00:25:47.559
 on faith.

00:25:47.900 --> 00:25:48.680
 That's what he

00:25:48.680 --> 00:25:49.619
 wants us to see

00:25:49.619 --> 00:25:50.700
 of Abraham.

00:25:51.160 --> 00:25:51.879
 His faith.

00:25:52.660 --> 00:25:54.299
 By faith, he did

00:25:54.299 --> 00:25:54.920
 this.

00:25:56.240 --> 00:25:57.139
 And what did he do?

00:25:57.740 --> 00:25:59.099
 He made his home

00:25:59.099 --> 00:26:00.160
 in the promised

00:26:00.160 --> 00:26:00.519
 land.

00:26:00.660 --> 00:26:01.660
 Literally, he lived

00:26:01.660 --> 00:26:03.379
 among the people

00:26:03.379 --> 00:26:04.160
 of the promised

00:26:04.160 --> 00:26:05.720
 land and he did

00:26:05.720 --> 00:26:06.700
 it as a stranger

00:26:06.700 --> 00:26:08.099
 in a foreign

00:26:08.099 --> 00:26:08.579
 country.

00:26:10.200 --> 00:26:11.240
 He lived in

00:26:11.240 --> 00:26:11.700
 tents.

00:26:12.019 --> 00:26:14.819
 But he was

00:26:14.819 --> 00:26:15.460
 looking forward

00:26:15.460 --> 00:26:16.319
 to the city

00:26:16.319 --> 00:26:17.539
 with foundations

00:26:17.539 --> 00:26:18.619
 whose architect

00:26:18.619 --> 00:26:19.799
 and builder

00:26:19.799 --> 00:26:20.619
 is God.

00:26:20.759 --> 00:26:21.480
 What is the

00:26:21.480 --> 00:26:22.259
 author of Hebrews

00:26:22.259 --> 00:26:23.559
 saying here?

00:26:24.319 --> 00:26:25.180
 He seems to be

00:26:25.180 --> 00:26:26.099
 contrasting the

00:26:26.099 --> 00:26:27.200
 whole tents

00:26:27.200 --> 00:26:28.960
 and foreigner

00:26:28.960 --> 00:26:30.879
 with city.

00:26:31.680 --> 00:26:32.379
 And if you think

00:26:32.379 --> 00:26:33.019
 about it, it

00:26:33.019 --> 00:26:33.700
 makes sense.

00:26:33.799 --> 00:26:34.339
 A tent is

00:26:34.339 --> 00:26:36.279
 a temporary

00:26:36.279 --> 00:26:36.879
 thing.

00:26:37.519 --> 00:26:38.639
 It's not a

00:26:38.639 --> 00:26:39.079
 permanent

00:26:39.079 --> 00:26:40.440
 dwelling.

00:26:40.440 --> 00:26:42.600
 I mean, Abraham,

00:26:42.940 --> 00:26:43.680
 this is not a

00:26:43.680 --> 00:26:44.580
 perfect analogy,

00:26:44.799 --> 00:26:46.320
 but Abraham is

00:26:46.320 --> 00:26:47.200
 like a guy who

00:26:47.200 --> 00:26:48.299
 brought his camper

00:26:48.299 --> 00:26:49.160
 into the Davidson

00:26:49.160 --> 00:26:50.240
 campground and has

00:26:50.240 --> 00:26:50.960
 been living there

00:26:50.960 --> 00:26:53.220
 for half a

00:26:53.220 --> 00:26:53.700
 lifetime.

00:26:54.860 --> 00:26:55.920
 There's a sense

00:26:55.920 --> 00:26:56.840
 of this is

00:26:56.840 --> 00:26:57.299
 temporary.

00:26:57.600 --> 00:26:58.320
 This is not a

00:26:58.320 --> 00:26:59.340
 permanent kind

00:26:59.340 --> 00:26:59.920
 of dwelling.

00:26:59.920 --> 00:27:00.019
 thing.

00:27:02.320 --> 00:27:03.700
 Why did Abraham

00:27:03.700 --> 00:27:04.820
 pitch his tent

00:27:04.820 --> 00:27:06.380
 in this country

00:27:06.380 --> 00:27:07.259
 in which he was a

00:27:07.259 --> 00:27:07.880
 foreigner and a

00:27:07.880 --> 00:27:08.279
 stranger?

00:27:09.720 --> 00:27:10.759
 That's the author

00:27:10.759 --> 00:27:11.740
 of Hebrews point

00:27:11.740 --> 00:27:14.240
 by faith because he

00:27:14.240 --> 00:27:15.700
 believed the promise

00:27:15.700 --> 00:27:17.600
 of God, which was I

00:27:17.600 --> 00:27:18.740
 will give this land to

00:27:18.740 --> 00:27:20.220
 you and to your

00:27:20.220 --> 00:27:20.640
 offspring.

00:27:20.640 --> 00:27:23.200
 God said it.

00:27:23.640 --> 00:27:24.660
 I believe it.

00:27:24.720 --> 00:27:25.500
 And so I'm going to

00:27:25.500 --> 00:27:27.160
 pitch my tent here.

00:27:28.920 --> 00:27:30.180
 It's not comfortable

00:27:30.180 --> 00:27:31.520
 to be a foreigner,

00:27:31.759 --> 00:27:33.960
 a stranger, to be the

00:27:33.960 --> 00:27:35.160
 one that doesn't speak

00:27:35.160 --> 00:27:37.220
 the native tongue, all

00:27:37.220 --> 00:27:38.080
 that's involved with

00:27:38.080 --> 00:27:39.320
 that, to be the guy who

00:27:39.320 --> 00:27:40.920
 worships Yahweh and not

00:27:40.920 --> 00:27:42.340
 Baal and these other

00:27:42.340 --> 00:27:44.420
 gods who stands out like

00:27:44.420 --> 00:27:45.259
 a sore thumb.

00:27:46.540 --> 00:27:47.920
 But he pitched his tent

00:27:47.920 --> 00:27:49.660
 there because God gave

00:27:49.660 --> 00:27:51.540
 him that promise and

00:27:51.540 --> 00:27:52.440
 he believed it that

00:27:52.440 --> 00:27:55.180
 one day this will be

00:27:55.180 --> 00:27:56.500
 my everlasting

00:27:56.500 --> 00:27:58.740
 possession, this land.

00:28:00.860 --> 00:28:02.040
 The author of Hebrews

00:28:02.040 --> 00:28:03.060
 says he was looking

00:28:03.060 --> 00:28:05.000
 forward to the city

00:28:05.000 --> 00:28:07.320
 who's a city with

00:28:07.320 --> 00:28:09.580
 foundations, whose

00:28:09.580 --> 00:28:10.700
 architect and builder

00:28:10.700 --> 00:28:11.300
 is God.

00:28:11.460 --> 00:28:12.259
 And I think what we're

00:28:12.259 --> 00:28:13.440
 meant to take from

00:28:13.440 --> 00:28:14.940
 that is that Abraham

00:28:14.940 --> 00:28:16.519
 was in faith.

00:28:16.680 --> 00:28:17.880
 He heard the promise

00:28:17.880 --> 00:28:18.840
 of God and he looked

00:28:18.839 --> 00:28:19.659
 at the land around

00:28:19.659 --> 00:28:20.279
 him and thought,

00:28:20.379 --> 00:28:21.539
 look at all those

00:28:21.539 --> 00:28:21.939
 cities.

00:28:23.299 --> 00:28:25.899
 One day I'm going to

00:28:25.899 --> 00:28:27.419
 live in the city.

00:28:29.039 --> 00:28:29.919
 I'm going to be the

00:28:29.919 --> 00:28:30.699
 one who has the

00:28:30.699 --> 00:28:32.019
 permanent dwelling

00:28:32.019 --> 00:28:33.299
 situation here.

00:28:33.379 --> 00:28:34.119
 This will be my

00:28:34.119 --> 00:28:36.159
 homeland and the

00:28:36.159 --> 00:28:37.019
 homeland of my

00:28:37.019 --> 00:28:37.539
 descendants.

00:28:40.139 --> 00:28:41.079
 But how is this

00:28:41.079 --> 00:28:41.699
 going to happen?

00:28:43.679 --> 00:28:44.919
 These cities are

00:28:44.920 --> 00:28:46.500
 already occupied by

00:28:46.500 --> 00:28:47.240
 other people.

00:28:48.800 --> 00:28:50.039
 I think it was very

00:28:50.039 --> 00:28:51.360
 clear to Abraham that

00:28:51.360 --> 00:28:52.240
 this was not something

00:28:52.240 --> 00:28:52.960
 he could just bring

00:28:52.960 --> 00:28:53.920
 about for himself.

00:28:55.080 --> 00:28:56.440
 No, if he was to

00:28:56.440 --> 00:28:58.120
 live in a city, a

00:28:58.120 --> 00:28:59.360
 permanent established

00:28:59.360 --> 00:29:01.720
 dwelling place in this

00:29:01.720 --> 00:29:03.660
 good land, it would be

00:29:03.660 --> 00:29:04.620
 God who would have to

00:29:04.620 --> 00:29:05.300
 bring that about.

00:29:06.740 --> 00:29:08.539
 That's what I think is

00:29:08.539 --> 00:29:09.680
 meant when he says he

00:29:09.680 --> 00:29:10.860
 was looking forward to

00:29:10.860 --> 00:29:12.380
 the city with foundations

00:29:12.380 --> 00:29:13.720
 whose architect and

00:29:13.720 --> 00:29:15.060
 builder is God.

00:29:15.140 --> 00:29:16.120
 He was looking for God

00:29:16.120 --> 00:29:16.680
 to do it.

00:29:17.480 --> 00:29:18.860
 He couldn't do that for

00:29:18.860 --> 00:29:19.340
 himself.

00:29:21.840 --> 00:29:22.940
 The author of Hebrews

00:29:22.940 --> 00:29:24.100
 continues on in verse

00:29:24.100 --> 00:29:24.660
 13.

00:29:26.400 --> 00:29:27.700
 After talking about

00:29:27.700 --> 00:29:30.340
 Abraham and Sarah and

00:29:30.340 --> 00:29:32.020
 the son, the

00:29:32.020 --> 00:29:33.340
 offspring, he comes

00:29:33.340 --> 00:29:34.400
 down in verse 13.

00:29:34.520 --> 00:29:35.480
 He says, all these

00:29:35.480 --> 00:29:37.740
 people were still

00:29:37.740 --> 00:29:39.460
 living by faith when

00:29:39.460 --> 00:29:40.019
 they died.

00:29:41.140 --> 00:29:42.120
 All these people

00:29:42.120 --> 00:29:43.660
 refers to Abraham,

00:29:43.920 --> 00:29:44.819
 Isaac, and Jacob, who

00:29:44.819 --> 00:29:45.620
 he mentioned in verse

00:29:45.620 --> 00:29:47.420
 nine, and perhaps more,

00:29:47.519 --> 00:29:48.319
 but at the very least

00:29:48.319 --> 00:29:49.319
 those ones, they were

00:29:49.319 --> 00:29:50.799
 still living by faith

00:29:50.799 --> 00:29:51.840
 when they died.

00:29:51.840 --> 00:29:52.920
 Right up to the day

00:29:52.920 --> 00:29:55.400
 that Abraham died, he

00:29:55.400 --> 00:29:56.620
 was trusting that the

00:29:56.620 --> 00:29:57.980
 Lord would do the very

00:29:57.980 --> 00:29:59.740
 things that he had

00:29:59.740 --> 00:30:00.220
 promised.

00:30:00.600 --> 00:30:01.860
 And here's the amazing

00:30:01.860 --> 00:30:03.079
 statement which follows.

00:30:03.980 --> 00:30:05.860
 They did not receive

00:30:05.860 --> 00:30:07.819
 the things promised.

00:30:07.819 --> 00:30:10.439
 You hear that?

00:30:12.319 --> 00:30:13.879
 Abraham did not receive

00:30:13.879 --> 00:30:14.839
 the things promised.

00:30:14.960 --> 00:30:15.700
 Well, we looked at the

00:30:15.700 --> 00:30:16.639
 promises and we saw

00:30:16.639 --> 00:30:17.439
 that some of the things

00:30:17.439 --> 00:30:18.579
 he already did receive.

00:30:19.419 --> 00:30:20.279
 And so he's not

00:30:20.279 --> 00:30:21.159
 talking about that.

00:30:21.240 --> 00:30:22.039
 He's talking about the

00:30:22.039 --> 00:30:23.039
 things that he didn't.

00:30:24.200 --> 00:30:25.240
 And in this context,

00:30:25.240 --> 00:30:26.139
 he's talking very

00:30:26.139 --> 00:30:27.220
 specifically about the

00:30:27.220 --> 00:30:27.659
 land.

00:30:29.279 --> 00:30:30.299
 Back up in verse

00:30:30.299 --> 00:30:32.299
 eight, a place that he

00:30:32.299 --> 00:30:33.379
 would later receive as

00:30:33.379 --> 00:30:34.079
 his inheritance.

00:30:34.399 --> 00:30:35.079
 There's been all this

00:30:35.079 --> 00:30:37.419
 reference to him as a

00:30:37.420 --> 00:30:38.860
 stranger in the

00:30:38.860 --> 00:30:40.519
 promised land, living

00:30:40.519 --> 00:30:41.700
 in a tent rather than

00:30:41.700 --> 00:30:43.960
 in a city, a permanent

00:30:43.960 --> 00:30:44.500
 dwelling.

00:30:46.680 --> 00:30:48.360
 He did not receive the

00:30:48.360 --> 00:30:48.660
 land.

00:30:48.779 --> 00:30:49.840
 And that's what we saw

00:30:49.840 --> 00:30:50.460
 as we looked at

00:30:50.460 --> 00:30:50.860
 Genesis.

00:30:51.279 --> 00:30:52.500
 I'm going to give you

00:30:52.500 --> 00:30:53.580
 this land, Abraham.

00:30:55.460 --> 00:30:56.640
 Did he receive it?

00:30:56.640 --> 00:30:57.640
 Abraham.

00:30:57.640 --> 00:30:59.240
 The author of Hebrews

00:30:59.240 --> 00:31:01.220
 helps us to just admit,

00:31:01.800 --> 00:31:04.060
 no, he didn't.

00:31:04.360 --> 00:31:05.580
 He got a little piece.

00:31:06.640 --> 00:31:07.680
 And that's it.

00:31:10.740 --> 00:31:12.259
 But even though he

00:31:12.259 --> 00:31:13.680
 acknowledges that Abraham

00:31:13.680 --> 00:31:15.820
 did not receive the things

00:31:15.820 --> 00:31:18.560
 promised, at the same

00:31:18.560 --> 00:31:19.600
 time, and back up in

00:31:19.600 --> 00:31:21.060
 verse eight, he says a land,

00:31:21.180 --> 00:31:22.380
 a place he would later

00:31:22.380 --> 00:31:23.320
 receive as his

00:31:23.320 --> 00:31:23.780
 inheritance.

00:31:23.779 --> 00:31:26.519
 How does that work?

00:31:27.779 --> 00:31:29.639
 How can you not receive

00:31:29.639 --> 00:31:31.460
 it and yet later receive

00:31:31.460 --> 00:31:31.720
 it?

00:31:33.180 --> 00:31:34.319
 What's going on here?

00:31:37.319 --> 00:31:38.440
 Let's continue on in

00:31:38.440 --> 00:31:39.740
 verse 13 and see what the

00:31:39.740 --> 00:31:40.779
 author of Hebrews says.

00:31:40.839 --> 00:31:42.980
 He says, they did not

00:31:42.980 --> 00:31:43.779
 receive the things

00:31:43.779 --> 00:31:44.299
 promised.

00:31:44.740 --> 00:31:46.899
 They only saw them and

00:31:46.899 --> 00:31:48.259
 welcomed them from a

00:31:48.259 --> 00:31:48.779
 distance.

00:31:50.480 --> 00:31:51.579
 Admitting that they were

00:31:51.579 --> 00:31:53.740
 foreigners and strangers on

00:31:53.740 --> 00:31:54.019
 earth.

00:31:56.120 --> 00:31:58.000
 Again here, the author of

00:31:58.000 --> 00:31:59.039
 Hebrews is making the

00:31:59.039 --> 00:32:00.579
 point that they had

00:32:00.579 --> 00:32:01.160
 faith.

00:32:01.859 --> 00:32:03.000
 Even though they didn't

00:32:03.000 --> 00:32:05.279
 see in the physical sense

00:32:05.279 --> 00:32:06.359
 how this would all come

00:32:06.359 --> 00:32:08.240
 about, how this land would

00:32:08.240 --> 00:32:10.180
 be theirs, they saw

00:32:10.180 --> 00:32:11.640
 through the eyes of faith

00:32:11.640 --> 00:32:12.940
 that this would be the

00:32:12.940 --> 00:32:13.440
 reality.

00:32:13.599 --> 00:32:14.740
 They trusted that the Lord

00:32:14.740 --> 00:32:16.000
 would do exactly what he

00:32:16.000 --> 00:32:16.480
 promised.

00:32:17.519 --> 00:32:19.000
 They welcomed it from a

00:32:19.000 --> 00:32:19.480
 distance.

00:32:19.859 --> 00:32:21.259
 They knew it was for a

00:32:21.259 --> 00:32:22.619
 future time.

00:32:24.299 --> 00:32:26.559
 For the present, in verse

00:32:26.559 --> 00:32:28.920
 13, it says, admitting

00:32:28.920 --> 00:32:30.140
 that they were foreigners

00:32:30.140 --> 00:32:31.519
 and strangers.

00:32:32.640 --> 00:32:34.440
 We just read that back in

00:32:34.440 --> 00:32:37.279
 Abraham said to the Hittites,

00:32:37.420 --> 00:32:38.099
 I'm a foreigner.

00:32:38.980 --> 00:32:41.119
 I'm a stranger among you.

00:32:41.779 --> 00:32:43.059
 He admitted that.

00:32:43.059 --> 00:32:46.960
 What does all this mean?

00:32:47.960 --> 00:32:49.940
 Verse 14, the author of

00:32:49.940 --> 00:32:50.839
 Hebrews is going to make

00:32:50.839 --> 00:32:51.319
 the point.

00:32:51.559 --> 00:32:52.480
 He's going to draw the

00:32:52.480 --> 00:32:53.319
 parallel.

00:32:54.379 --> 00:32:55.740
 He says, people who say

00:32:55.740 --> 00:32:58.200
 such things show that

00:32:58.200 --> 00:32:59.919
 they are looking for a

00:32:59.919 --> 00:33:01.139
 country of their own.

00:33:02.339 --> 00:33:03.619
 If they had been thinking

00:33:03.619 --> 00:33:04.539
 of the country they had

00:33:04.539 --> 00:33:05.379
 left, they would have had

00:33:05.379 --> 00:33:06.859
 opportunity to return.

00:33:08.000 --> 00:33:09.619
 Instead, they were longing

00:33:09.619 --> 00:33:11.639
 for a better country.

00:33:13.119 --> 00:33:14.979
 So what's the lesson in

00:33:14.979 --> 00:33:15.339
 all this?

00:33:15.419 --> 00:33:16.339
 What's the principle?

00:33:17.779 --> 00:33:19.719
 And I think that the author

00:33:19.719 --> 00:33:20.959
 of Hebrews is trying to

00:33:20.959 --> 00:33:22.379
 draw it out and make it

00:33:22.379 --> 00:33:22.659
 clear.

00:33:23.659 --> 00:33:25.279
 People who say such things,

00:33:25.559 --> 00:33:27.579
 who admit that they are

00:33:27.579 --> 00:33:29.739
 foreigners and stranger in

00:33:29.739 --> 00:33:32.539
 the land, when God has

00:33:32.539 --> 00:33:33.799
 promised that it will be

00:33:33.799 --> 00:33:36.799
 their land, they show that

00:33:36.799 --> 00:33:38.059
 they are looking for a

00:33:38.059 --> 00:33:39.039
 country of their own.

00:33:40.679 --> 00:33:42.019
 Literally, the word there

00:33:42.019 --> 00:33:43.339
 in the original language is

00:33:43.339 --> 00:33:44.039
 a homeland.

00:33:45.440 --> 00:33:46.339
 A homeland.

00:33:46.980 --> 00:33:48.559
 That's why Abraham stayed

00:33:48.559 --> 00:33:48.819
 there.

00:33:49.559 --> 00:33:50.919
 That's why he pitched his

00:33:50.919 --> 00:33:52.039
 tent there, because he

00:33:52.039 --> 00:33:55.159
 believed God's promise that

00:33:55.159 --> 00:33:58.480
 this would be his homeland.

00:33:59.700 --> 00:34:01.159
 That's what God promised.

00:34:01.500 --> 00:34:02.899
 This land for an

00:34:02.899 --> 00:34:05.500
 everlasting possession for

00:34:05.500 --> 00:34:06.639
 you and your descendants.

00:34:08.059 --> 00:34:09.619
 The author of Hebrews makes

00:34:09.619 --> 00:34:10.079
 the point.

00:34:10.279 --> 00:34:11.980
 If he was thinking of the

00:34:11.980 --> 00:34:13.460
 homeland that he came from,

00:34:13.679 --> 00:34:16.360
 Ur of the Chaldeans, he had

00:34:16.360 --> 00:34:17.880
 opportunity to go back.

00:34:19.119 --> 00:34:20.420
 But he didn't.

00:34:21.380 --> 00:34:23.000
 And it was evidence of his

00:34:23.000 --> 00:34:23.440
 faith.

00:34:24.539 --> 00:34:26.279
 He pitched his tent here

00:34:26.279 --> 00:34:28.539
 because God said, this is

00:34:28.539 --> 00:34:30.559
 going to be your homeland

00:34:30.559 --> 00:34:31.400
 someday.

00:34:31.400 --> 00:34:40.980
 But notice how, let's maybe

00:34:40.980 --> 00:34:42.119
 just finish that thought in

00:34:42.119 --> 00:34:42.840
 verse 16.

00:34:43.280 --> 00:34:44.700
 It says, instead of going

00:34:44.700 --> 00:34:47.539
 back home to Ur of the

00:34:47.539 --> 00:34:50.119
 Chaldeans, they were longing

00:34:50.119 --> 00:34:52.519
 for a better homeland, a

00:34:52.519 --> 00:34:53.200
 better country.

00:34:55.500 --> 00:34:56.900
 That's why Abraham didn't

00:34:56.900 --> 00:34:57.260
 leave.

00:34:57.260 --> 00:35:00.240
 He knew what was back in Ur,

00:35:00.480 --> 00:35:01.920
 but it didn't compare to

00:35:01.920 --> 00:35:04.260
 what God had promised he

00:35:04.260 --> 00:35:06.920
 would have here in this land.

00:35:08.080 --> 00:35:10.240
 And so in faith, he stayed,

00:35:10.900 --> 00:35:12.640
 even though he was a

00:35:12.640 --> 00:35:13.620
 foreigner and a stranger.

00:35:17.700 --> 00:35:19.260
 But as we read through this, we

00:35:19.260 --> 00:35:20.280
 notice that there's a few

00:35:20.280 --> 00:35:21.560
 things in here that kind of

00:35:21.560 --> 00:35:22.860
 might maybe strike us as

00:35:22.860 --> 00:35:24.720
 interesting here.

00:35:24.719 --> 00:35:26.399
 verse 16.

00:35:26.480 --> 00:35:27.459
 Instead, they were longing

00:35:27.459 --> 00:35:30.439
 for a better homeland, a

00:35:30.439 --> 00:35:31.219
 heavenly one.

00:35:33.159 --> 00:35:33.359
 Hmm.

00:35:35.459 --> 00:35:37.239
 Admitting in verse 13 that

00:35:37.239 --> 00:35:38.219
 they were foreigners and

00:35:38.219 --> 00:35:39.480
 strangers on earth.

00:35:41.659 --> 00:35:43.139
 He was looking forward to the

00:35:43.139 --> 00:35:44.639
 city with foundations whose

00:35:44.639 --> 00:35:46.319
 architect and builder is God.

00:35:46.399 --> 00:35:47.480
 And at this point, we almost

00:35:47.480 --> 00:35:49.079
 wonder, is the author of

00:35:49.079 --> 00:35:51.179
 Hebrews saying that Abraham was

00:35:51.179 --> 00:35:53.339
 actually heavenly minded, that

00:35:53.340 --> 00:35:55.039
 he was looking not for the

00:35:55.039 --> 00:35:57.079
 land, but for heaven.

00:35:58.260 --> 00:36:00.180
 Some people see that here.

00:36:00.220 --> 00:36:02.559
 And if you see that here, I

00:36:02.559 --> 00:36:04.340
 bless you in seeing it that

00:36:04.340 --> 00:36:04.620
 way.

00:36:05.760 --> 00:36:06.900
 That's a, it's a valid

00:36:06.900 --> 00:36:07.640
 interpretation.

00:36:09.680 --> 00:36:11.039
 It's tough when we go back to

00:36:11.039 --> 00:36:11.840
 the story of Abraham.

00:36:12.019 --> 00:36:13.340
 Is that what he was thinking?

00:36:14.240 --> 00:36:16.220
 I mean, everlasting possession.

00:36:17.039 --> 00:36:19.039
 He believed that Isaac could be

00:36:19.039 --> 00:36:20.079
 raised from the dead.

00:36:20.079 --> 00:36:22.340
 So, I mean, he, he, he believed

00:36:22.340 --> 00:36:23.639
 that these kinds of things were

00:36:23.639 --> 00:36:25.380
 possible, but was he thinking

00:36:25.380 --> 00:36:28.420
 about heaven even back then?

00:36:31.299 --> 00:36:32.840
 I think there's another way to

00:36:32.840 --> 00:36:33.420
 read this.

00:36:35.219 --> 00:36:36.860
 And I think it's really through the

00:36:36.860 --> 00:36:38.960
 lens of the author of Hebrews, the

00:36:38.960 --> 00:36:40.420
 point that he's trying to make.

00:36:40.420 --> 00:36:42.519
 He's, he's drawing on Abraham's

00:36:42.519 --> 00:36:45.119
 life as a, as an example for

00:36:45.119 --> 00:36:45.559
 us.

00:36:46.599 --> 00:36:49.820
 He's a model for us, not just

00:36:49.820 --> 00:36:51.579
 him, but, but, but all the saints

00:36:51.579 --> 00:36:54.619
 of old, Isaac and Jacob.

00:36:57.119 --> 00:36:58.400
 They admitted that they were

00:36:58.400 --> 00:37:01.420
 foreigners and strangers on earth.

00:37:02.639 --> 00:37:04.200
 As it pertains to them, they

00:37:04.200 --> 00:37:05.340
 admitted they were foreigners and

00:37:05.340 --> 00:37:08.280
 strangers in the land, but he's

00:37:08.280 --> 00:37:09.460
 drawing out the principle.

00:37:10.820 --> 00:37:13.560
 People who say such things show

00:37:14.440 --> 00:37:16.420
 that they are looking for a

00:37:16.420 --> 00:37:18.980
 homeland of their own, a heavenly

00:37:18.980 --> 00:37:19.260
 one.

00:37:19.320 --> 00:37:21.340
 As it pertains to Abraham, he was

00:37:21.340 --> 00:37:23.580
 looking for, for a homeland of his

00:37:23.580 --> 00:37:26.240
 own here in Canaan, where he

00:37:26.240 --> 00:37:27.000
 pitched his tent.

00:37:27.140 --> 00:37:28.800
 That's the promise that God gave.

00:37:30.580 --> 00:37:32.740
 And it was a heavenly one, I think,

00:37:32.800 --> 00:37:34.200
 in the sense, not that it's, it's

00:37:34.200 --> 00:37:36.120
 up in the stars, it's in the place

00:37:36.119 --> 00:37:38.199
 of heaven, but that the only way

00:37:38.199 --> 00:37:39.940
 this homeland would come to pass is

00:37:39.940 --> 00:37:42.900
 by the promise and, and the work

00:37:42.900 --> 00:37:44.119
 of the God of heaven.

00:37:46.239 --> 00:37:49.119
 It was God's work to, to give him

00:37:49.119 --> 00:37:49.799
 this home.

00:37:50.839 --> 00:37:53.019
 Not that this place came from, from

00:37:53.019 --> 00:37:53.339
 heaven.

00:37:55.579 --> 00:37:58.159
 If he was to have this land, God

00:37:58.159 --> 00:37:59.359
 would have to establish it.

00:37:59.400 --> 00:38:00.119
 The God of heaven.

00:38:00.199 --> 00:38:01.420
 I think that's what's meant by a

00:38:01.420 --> 00:38:02.099
 heavenly one.

00:38:02.099 --> 00:38:04.039
 As it pertains to Abraham.

00:38:04.519 --> 00:38:06.099
 Did he admit that he was a

00:38:06.099 --> 00:38:07.219
 stranger on earth?

00:38:08.000 --> 00:38:10.559
 That heaven was actually his real

00:38:10.559 --> 00:38:10.860
 home?

00:38:10.960 --> 00:38:13.039
 I think that he admitted he was a

00:38:13.039 --> 00:38:15.599
 stranger in the land that he was.

00:38:16.460 --> 00:38:19.279
 But as the author of Hebrews kind of

00:38:19.279 --> 00:38:22.139
 weaves this letter and points us to

00:38:22.139 --> 00:38:25.039
 how we should think today and how

00:38:25.039 --> 00:38:27.579
 generations of his people should

00:38:27.579 --> 00:38:30.779
 think, I think he's steering us in a

00:38:30.780 --> 00:38:31.940
 bit of a different direction.

00:38:32.080 --> 00:38:33.920
 Abraham, he trusted the Lord's

00:38:33.920 --> 00:38:37.300
 promise about the land, the land of

00:38:37.300 --> 00:38:37.680
 Canaan.

00:38:39.420 --> 00:38:42.680
 But as it pertains to us, there is

00:38:42.680 --> 00:38:45.240
 something far greater that God is

00:38:45.240 --> 00:38:45.860
 doing here.

00:38:48.120 --> 00:38:51.260
 If we flip over on some, you might

00:38:51.260 --> 00:38:53.160
 not, it might be on the same page to

00:38:53.160 --> 00:38:55.560
 verse 39 and 40, we see some, some

00:38:55.560 --> 00:38:56.860
 confirmation of this.

00:38:56.860 --> 00:38:59.880
 These were all commended for their

00:38:59.880 --> 00:39:00.300
 faith.

00:39:00.820 --> 00:39:02.840
 He goes through the whole, picks up

00:39:02.840 --> 00:39:03.460
 the whole list.

00:39:03.559 --> 00:39:04.680
 All of these people, they were

00:39:04.680 --> 00:39:06.920
 commended for their faith, yet none

00:39:06.920 --> 00:39:09.000
 of them received what had been

00:39:09.000 --> 00:39:09.500
 promised.

00:39:11.000 --> 00:39:12.760
 Since God had planned something

00:39:12.760 --> 00:39:15.440
 better for us, so that only together

00:39:15.440 --> 00:39:18.800
 with us would they be made perfect.

00:39:18.800 --> 00:39:22.180
 So Abraham was promised the land.

00:39:22.980 --> 00:39:24.240
 The author of Hebrews tells us he

00:39:24.240 --> 00:39:28.900
 didn't receive it before he died, but

00:39:28.900 --> 00:39:30.060
 he will receive it.

00:39:31.460 --> 00:39:34.680
 Only together with us, with the

00:39:34.680 --> 00:39:38.120
 larger people of God throughout the

00:39:38.120 --> 00:39:38.580
 ages.

00:39:38.740 --> 00:39:41.900
 God has had a bigger plan right from

00:39:41.900 --> 00:39:42.500
 the beginning.

00:39:42.740 --> 00:39:45.740
 He's going to bring it all together for

00:39:45.740 --> 00:39:47.280
 all the children of Abraham.

00:39:47.280 --> 00:39:49.900
 And I think that's why the author

00:39:49.900 --> 00:39:51.740
 Hebrews puts in these words, admitting

00:39:51.740 --> 00:39:52.880
 that they were foreigners and

00:39:52.880 --> 00:39:56.019
 strangers on earth, longing for a

00:39:56.019 --> 00:39:57.820
 better country, a heavenly one.

00:39:58.880 --> 00:40:01.140
 At the end of 16, God is not ashamed

00:40:01.140 --> 00:40:03.060
 to be called their God for he has

00:40:03.060 --> 00:40:04.460
 prepared a city for them.

00:40:04.660 --> 00:40:07.380
 They're not going to miss out because

00:40:07.380 --> 00:40:08.040
 they died.

00:40:09.580 --> 00:40:12.500
 Abraham will receive his inheritance.

00:40:12.500 --> 00:40:17.260
 He will receive a city, a permanent

00:40:17.260 --> 00:40:19.019
 dwelling to live in as an everlasting

00:40:19.019 --> 00:40:19.860
 possession.

00:40:20.440 --> 00:40:21.679
 He and his descendants.

00:40:23.719 --> 00:40:25.840
 But God's plan was that it would come

00:40:25.840 --> 00:40:28.900
 at the end, that it would come later

00:40:28.900 --> 00:40:32.119
 together when all of the children of

00:40:32.119 --> 00:40:34.800
 Abraham together would receive it.

00:40:34.800 --> 00:40:40.620
 It will be a heavenly homeland, a

00:40:40.620 --> 00:40:42.700
 homeland that God establishes for all

00:40:42.700 --> 00:40:43.340
 his people.

00:40:44.039 --> 00:40:46.100
 The God of heaven brings it.

00:40:46.140 --> 00:40:47.720
 It will be the city, the permanent

00:40:47.720 --> 00:40:50.620
 dwelling that God builds and establishes

00:40:50.620 --> 00:40:51.480
 for his people.

00:40:51.740 --> 00:40:53.760
 And the author of Hebrews goes on in

00:40:53.760 --> 00:40:55.539
 this book to really steer us in that

00:40:55.539 --> 00:40:56.019
 direction.

00:40:56.600 --> 00:40:58.260
 Chapter 12, verse 22.

00:40:58.800 --> 00:41:00.920
 You have come to Mount Zion, to the

00:41:00.920 --> 00:41:04.000
 city of the living God, the heavenly

00:41:04.000 --> 00:41:04.800
 Jerusalem.

00:41:07.300 --> 00:41:10.860
 Not the city of the earth that comes

00:41:10.860 --> 00:41:12.900
 from earth, but the city that comes

00:41:12.900 --> 00:41:14.340
 from heaven.

00:41:14.820 --> 00:41:17.400
 You can picture that that moment that

00:41:17.400 --> 00:41:20.739
 John sees in his revelation, the new

00:41:20.739 --> 00:41:23.039
 Jerusalem descending down from heaven.

00:41:25.039 --> 00:41:27.480
 What is what is the author of Hebrews

00:41:27.480 --> 00:41:28.780
 saying here?

00:41:29.659 --> 00:41:32.579
 His point is this to the Hebrews

00:41:32.579 --> 00:41:34.079
 specifically who are going through

00:41:34.079 --> 00:41:35.480
 persecution and suffering.

00:41:36.619 --> 00:41:40.579
 He's saying, hold on to the promises

00:41:40.579 --> 00:41:43.679
 that God has given by faith.

00:41:44.059 --> 00:41:46.799
 Hang on to them just like Abraham hung

00:41:46.799 --> 00:41:48.519
 on to them to the day he died.

00:41:48.519 --> 00:41:51.000
 Even though he didn't get what was

00:41:51.000 --> 00:41:54.880
 promised, all of it in his lifetime, he

00:41:54.880 --> 00:41:55.219
 will.

00:41:55.719 --> 00:41:56.739
 We all will.

00:41:57.440 --> 00:41:59.300
 God is going to bring that day.

00:42:00.599 --> 00:42:03.840
 When he, when, when he will build this,

00:42:03.960 --> 00:42:07.320
 this homeland, this place for all of his

00:42:07.320 --> 00:42:08.179
 people to dwell.

00:42:08.380 --> 00:42:09.219
 It's coming.

00:42:12.619 --> 00:42:15.280
 Abraham had troubles, difficulties that he

00:42:15.280 --> 00:42:16.480
 went through in his life.

00:42:16.480 --> 00:42:19.840
 We have troubles and difficulties that we

00:42:19.840 --> 00:42:21.039
 go through in our life.

00:42:23.320 --> 00:42:26.500
 And yet Abraham chose to stick, stick it

00:42:26.500 --> 00:42:28.940
 out, to plant his, to pitch his tent here

00:42:28.940 --> 00:42:31.159
 because this is what the Lord promised.

00:42:32.740 --> 00:42:34.360
 We have promises too.

00:42:34.900 --> 00:42:37.360
 In fact, we have the same promises as we've

00:42:37.360 --> 00:42:38.519
 talked about in this series.

00:42:39.519 --> 00:42:41.780
 Who are the children of the promise?

00:42:41.780 --> 00:42:43.420
 The children of Abraham.

00:42:43.920 --> 00:42:46.720
 They are those who have faith in Jesus

00:42:46.720 --> 00:42:49.480
 Christ, whether Jew or Gentile, slave or

00:42:49.480 --> 00:42:51.800
 free, male or female.

00:42:53.320 --> 00:42:54.600
 Hold on to them.

00:42:55.420 --> 00:42:57.400
 Don't give up on them.

00:42:57.740 --> 00:42:59.000
 Hold them right to the end.

00:43:00.220 --> 00:43:01.880
 God is planning something wonderful.

00:43:02.580 --> 00:43:06.000
 A time in which he will keep all of the

00:43:06.000 --> 00:43:06.460
 promises.

00:43:06.460 --> 00:43:10.300
 From the very beginning to the very end.

00:43:11.019 --> 00:43:13.240
 He has something prepared for us.

00:43:13.300 --> 00:43:14.079
 Something special.

00:43:14.240 --> 00:43:14.760
 A city.

00:43:15.519 --> 00:43:17.159
 A permanent dwelling.

00:43:19.639 --> 00:43:23.220
 For now, we live in a world that just like

00:43:23.220 --> 00:43:25.320
 Abraham doesn't feel like home.

00:43:25.320 --> 00:43:29.900
 We feel at times as though we're strangers.

00:43:29.900 --> 00:43:30.780
 We're foreigners.

00:43:30.960 --> 00:43:32.500
 We stick out like a sore thumb.

00:43:33.440 --> 00:43:36.320
 People may ridicule us or mock us for our

00:43:36.320 --> 00:43:36.700
 faith.

00:43:38.400 --> 00:43:40.860
 Things may not be prospering along as well

00:43:40.860 --> 00:43:41.580
 as we hoped.

00:43:41.960 --> 00:43:42.960
 There's brokenness.

00:43:43.059 --> 00:43:45.280
 There's all kinds of problems in our world.

00:43:46.180 --> 00:43:49.780
 But one day when Jesus returns, it won't

00:43:49.780 --> 00:43:50.440
 be that way.

00:43:51.620 --> 00:43:53.400
 He will make all things new.

00:43:53.400 --> 00:43:56.700
 He will make the world that we live in new.

00:43:58.519 --> 00:43:59.880
 And it will be our home.

00:44:03.000 --> 00:44:05.800
 Where righteousness will dwell forever.

00:44:08.160 --> 00:44:09.740
 We look forward to that day.

00:44:11.160 --> 00:44:11.860
 Let's pray.

00:44:16.860 --> 00:44:18.539
 Lord Jesus, we thank you.

00:44:18.539 --> 00:44:33.420
 Lord, you're coming soon.

00:44:33.420 --> 00:44:34.139
 Lord, you're coming soon.

00:44:34.139 --> 00:44:36.139
 Lord, you're coming soon.

00:44:36.139 --> 00:44:37.880
 We ask that you would strengthen us in our

00:44:37.880 --> 00:44:41.440
 faith in you and help us to hold on to those

00:44:41.440 --> 00:44:42.940
 promises that you've given us.

00:44:43.079 --> 00:44:45.400
 Lord, you're coming soon.

00:44:45.400 --> 00:44:47.340
 We trust that.

00:44:47.480 --> 00:44:48.260
 We believe that.

00:44:49.780 --> 00:44:54.139
 We want to make that known, that hope that we

00:44:54.139 --> 00:44:56.039
 have to the people in this community here in

00:44:56.039 --> 00:44:56.420
 Davidson.

00:44:57.619 --> 00:44:58.760
 And so help us.

00:44:59.000 --> 00:44:59.680
 Strengthen us.

00:44:59.860 --> 00:45:02.480
 Teach us to trust you just as you taught Abraham

00:45:02.480 --> 00:45:03.300
 to trust you.

00:45:04.760 --> 00:45:06.240
 Teach us to live by faith.

00:45:08.119 --> 00:45:09.559
 We ask this in Christ's name.

00:45:10.220 --> 00:45:10.440
 Amen.

00:45:10.440 --> 00:45:10.579
 Amen.

00:45:10.579 --> 00:45:10.619
 Amen.

00:45:10.619 --> 00:45:10.660
 Amen.

00:45:10.660 --> 00:45:10.700
 Amen.

00:45:15.400 --> 00:45:16.400
 Amen.