WEBVTT

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 you this morning to bring God's Word. As many of you have probably figured out at this point, I am

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 not Joel Smith, and we are not going to be in the Gospel of Mark. So we are going to be back in

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 in the book of Ruth. We're starting back in Ruth, Ruth chapter 1, verse 6. And as we come to this

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 passage and I think of the circumstances of this week, I'm reminded of something that can happen

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 sometimes when someone is getting ordained. As many of you know, I recently went through the

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 trials of ordination, and part of that involves going forward in front of all the pastors in,

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 for me, Colorado, Montana, and Wyoming, and allowing them to ask whatever questions they want.

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 And I knew going in, and thankfully this didn't happen, but that someone might try to ask me a

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 question to trip me up. And one of the most famous ones is this. When you get to the church history

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 section, you'll have an older pastor get up, and he'll raise his hand, and he'll say,

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 who was the head of the church in the fifth century?

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 And the hope is that the candidate does not begin ringing through his brain to try to remember who

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 exactly was in charge in the first century. Because the answer in the fifth century is the same as the

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 21st. The head of the church is the Lord and Savior Jesus Christ. And so he is our shepherd,

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 whether we have a senior pastor candidate or not. He's always leading and providing and guiding for

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 his church. Last week we looked at Ruth chapter one, and we asked a big question. Is God still the king

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 when tragedy strikes? We could ask the question ourselves of this week, is God still the king

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 when we thought that there wasn't mold in our church? But there was. And is God still the king

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 when we thought that we had a new senior pastor and we don't? And the answer this week is the same as

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 last week. Yes. God is still the king. He's still leading and guiding and providing for his people.

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 And so we're right back in Ruth chapter one. Remember that Ruth is a book about suffering.

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 That God, as a wise and loving father, wants to tell us what it's like. He wants to prepare us for real

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 life in this world. And so he does that both for those who are suffering and those who are not.

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 For those who are suffering, this book is a book, remember, about widows, which is many of us.

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 And it's a book about those who live in a country where they weren't born, which is also many of us.

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 And it's also a book for people who live in a world that is broken and bleeding from sin.

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 And so that's all of us here this morning. Remember that I reminded us that if we're not suffering,

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 this book is a reminder for us that we will one day if we live long enough in this world.

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 And if we're not suffering, it's also a reminder for us that there are many around us right now.

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 We just have to look around the room who are.

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 And so God has given us his word to provide for us because he hasn't left us alone.

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 Like a good father, he's coming to speak to us in words that we can understand.

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 We're going to be in Ruth chapter one, looking at verses six through 18.

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 Remember that this is God's word.

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 And God tells us that his word is more precious than gold, even the finest gold.

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 And it is sweeter than honey, even honey that comes straight from the honeycomb.

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 And so we're going to turn to it now.

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 We're in Ruth chapter one, starting in verse six through verse 18.

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 Then she arose, that's Naomi, with her daughters-in-law to return from the country of Moab.

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 For she had heard in the fields of Moab that the Lord had visited his people and given them food.

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 So she set out from the place where she was with her two daughters-in-law,

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 and they went on the way to return to the land of Judah.

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 But Naomi said to her two daughters-in-law,

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 Go, return each of you to her mother's house.

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 May the Lord deal kindly with you as you have dealt with the dead and with me.

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 Verse nine.

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 The Lord grant that you may find rest, each of you, in the house of her husband.

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 Then she kissed them, and they lifted up their voices and wept.

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 And they said to her,

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 No, we will return with you to your people.

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 But Naomi said,

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 Turn back, my daughters.

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 Why will you go with me?

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 Have I yet sons in my womb that they may become your husbands?

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 Turn back, my daughters.

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 Go your way, for I am too old to have a husband.

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 If I should say I have hope, even if I should have a husband this night and should bear sons,

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 would you therefore wait till they were grown?

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 Would you therefore refrain from marrying?

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 No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.

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 Then they lifted up their voices and wept again.

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 And Orpah kissed her mother-in-law, but Ruth clung to her.

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 Verse 15.

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 And she said,

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 See, your sister-in-law has gone back to her people and to her gods.

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 Return after your sister-in-law.

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 But Ruth said,

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 Do not urge me to leave you or to return from following you.

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 For where you go, I will go.

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 And where you lodge, I will lodge.

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 Your people shall be my people, and your God my God.

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 Where you die, I will die, and there I will be buried.

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 May the Lord do so to me and more also, if anything but death parts me from you.

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 And when Naomi saw that she was determined to go with her, she said no more.

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 Please pray with me as we come to this portion of God's word.

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 Dear Father in heaven,

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 we thank you that you have a word that brings dead things to life.

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 And so we ask that you would do that this morning.

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 That you would use your word to bring us to life.

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 That you'd show us yourself.

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 And that you would cast a spotlight on Jesus Christ.

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 So that we could see him as more beautiful and more glorious than anything else.

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 We ask all these things in his name.

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 Amen.

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 If you were following the commentators and the pundits a couple years ago,

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 I think it was somewhere in 2016,

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 there was a columnist who had what she believed was a brilliant idea.

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 And many others picked up on this idea and started commenting it on themselves,

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 wondering if it would be a great solution to a problem.

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 And her suggestion was this.

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 Why don't we treat our marriages more like car leases?

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 Why don't we have term marriages?

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 Why don't we have a 10-year marriage?

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 And then after the 10 years,

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 a couple can reconsider whether they want to stay married.

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 In the minds of this columnist,

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 this was going to solve many of the problems that people face today.

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 Because they could decide after 10 years

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 whether they were still fulfilled.

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 Whether they were still getting what they want

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 out of the commitments they made.

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 And it highlights something that all of us know,

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 which is that commitment is hard.

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 And it involves suffering.

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 And it highlights a temptation that each of us face as well.

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 That when the going gets hard,

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 it's easier to go than to stay.

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 When the going gets hard,

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 it's easier to go than to stay.

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 And so,

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 what is a commitment worth

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 if it's only for the good times?

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 What is a commitment worth

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 if it's only for when you're fulfilled

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 and not for when you have to sacrifice?

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 That's a question we're going to see in this passage before us.

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 Remember that we'd seen last week

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 that Ruth and Naomi had faced tremendous, tremendous suffering.

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 What was for Ruth,

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 excuse me,

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 for Naomi,

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 a foreign country.

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 And so they had heard in verse 6

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 that the Lord had visited his people

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 back in their homeland of Israel.

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 And so they were on their way back,

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 on the journey back.

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 And for whatever reason,

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 Naomi and her two daughter-in-laws

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 accompany her.

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 Remember,

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 she has both Ruth and Orpah.

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 Judah,

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 and they're going back with her.

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 And we see this in verse 7.

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 So they set out from the place

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 where she was

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 with her two daughters-in-law,

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 and they went on the way

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 to return to the land of Judah.

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 And then Naomi reveals something to us

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 that we hadn't known about her character.

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 And that is that she would have made

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 an excellent lawyer.

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 Because Naomi decides

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 she is going to present

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 an irrefutable,

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 an inescapable,

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 watertight case

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 for why Orpah

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 and Ruth

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 should go back.

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 Did you notice

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 what the most repeated words

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 were here in this passage?

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 It's go,

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 go back,

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 return.

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 And it's Naomi

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 over and over

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 telling her daughter-in-laws

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 why they should not

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 stay with her.

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 And the argument

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 actually makes sense.

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 because there's nothing

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 they have to gain

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 by sticking with Naomi.

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 She blesses them in verse 8.

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 May the Lord deal kindly with you

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 as you have dealt with me

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 in the dead.

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 And she acknowledges

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 in verse 9

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 that just like her,

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 they are widows as well.

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 And so their best chance

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 of remarriage

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 is going to be

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 going back to their home country.

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 That's going to be the place

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 where they're going to find

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 what she calls in verse 9,

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 rest.

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 And of course they protest

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 in verse 10,

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 no, we're going to stay with you.

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 Maybe some of this

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 is their emotion still

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 from the suffering

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 that they've gone through together.

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 Maybe some of it's

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 out of politeness,

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 but they're not willing

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 to give up too easily.

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 And so she just keeps arguing.

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 She says in verse 11,

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 I can't give you any sons.

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 And even if I were

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 to have a son now,

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 would you wait all the way

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 until they grew up?

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 Would you wait that long

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 to be fulfilled?

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 Would you wait that long

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 to get what you need?

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 No.

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 And then in 13,

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 she lays down the hammer.

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 For it is exceedingly bitter

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 to me for your sake

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 that the hand of the Lord

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 has gone out against me.

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 In other words,

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 if you stay with me,

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 the Lord's curse

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 that has fallen on me

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 is going to fall on you as well.

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 We'll talk more about Naomi

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 and her interpretation

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 of events next week.

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 But here,

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 in terms of the daughters-in-law,

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 we can see that she has delivered

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 an excellent case.

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 There is nothing wrong

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 with Naomi's argument.

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 And then Orpah realizes that.

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 In some ways,

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 Orpah's the sensible character here.

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 She makes a decision

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 that she can defend,

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 that Naomi can defend,

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 that makes sense for her

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 to return back to her own country

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 and her own people.

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 But it says in verse 14

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 that Ruth does something

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 very different.

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 Did you catch the word

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 that's used?

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 It says,

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 she clung to her.

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 The word clung here

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 is the same word

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 that shows up

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 in Genesis chapter 2

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 when the author of Genesis

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 is telling us

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 what should happen

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 between a husband and a wife

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 if they cling to each other.

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 And so it's not just telling us

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 that Ruth

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 is giving Naomi a hug.

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 but it's telling us

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 that no matter what,

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 in spite of

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 all the arguments,

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 she is going

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 to stick with her.

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 She is going

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 to stay

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 with her mother-in-law

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 no matter what.

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 And she's going

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 to stay with her

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 not because of anything

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 she, it seems,

00:13:30.720 --> 00:13:31.320
 has to gain.

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 It says,

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 for where you will go,

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 I will go,

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 and where you lodge,

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 I will lodge.

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 Your people shall be

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 my people

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 and your God

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 my God.

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 Where you die,

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 I will die

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 and there will I be buried.

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 May the Lord

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 do so to me

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 and more also

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 if anything else

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 but death

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 parts me

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 from you.

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 Now,

00:13:53.340 --> 00:13:54.340
 in the ancient Near East

00:13:54.340 --> 00:13:55.139
 when you took an oath,

00:13:55.220 --> 00:13:55.840
 you took an oath

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 in the name

00:13:56.360 --> 00:13:57.679
 not of someone else's God

00:13:57.679 --> 00:13:59.100
 but of your God.

00:14:01.220 --> 00:14:02.240
 And so here,

00:14:02.659 --> 00:14:03.620
 Ruth is saying,

00:14:03.860 --> 00:14:05.060
 I am embracing

00:14:05.060 --> 00:14:05.960
 not just you

00:14:05.960 --> 00:14:07.620
 but I am embracing

00:14:07.620 --> 00:14:08.400
 the true God.

00:14:09.660 --> 00:14:10.580
 Orpah can go back

00:14:10.580 --> 00:14:11.580
 to the Baals

00:14:11.580 --> 00:14:12.540
 and Chemosh,

00:14:12.600 --> 00:14:13.440
 the false gods

00:14:13.440 --> 00:14:15.360
 that were found

00:14:15.360 --> 00:14:17.120
 in Moab

00:14:17.120 --> 00:14:18.759
 but I'm going to be

00:14:18.759 --> 00:14:19.259
 with you

00:14:19.259 --> 00:14:21.440
 and I'm going to

00:14:21.440 --> 00:14:22.820
 accept your God.

00:14:26.080 --> 00:14:27.240
 Why does she do it?

00:14:30.860 --> 00:14:32.360
 What does she know

00:14:32.360 --> 00:14:33.840
 about the Lord?

00:14:33.840 --> 00:14:38.680
 It's hidden a little bit

00:14:38.680 --> 00:14:39.620
 but it's all the way back

00:14:39.620 --> 00:14:41.180
 in verse 8.

00:14:45.320 --> 00:14:46.280
 Naomi said to her

00:14:46.280 --> 00:14:47.139
 two daughters-in-law,

00:14:47.379 --> 00:14:48.519
 Go return each of you

00:14:48.519 --> 00:14:49.440
 to her mother's house.

00:14:49.980 --> 00:14:50.940
 May the Lord deal

00:14:50.940 --> 00:14:52.540
 kindly

00:14:52.540 --> 00:14:54.100
 with you

00:14:54.100 --> 00:14:55.480
 as you have dealt

00:14:55.480 --> 00:14:56.040
 with the dead

00:14:56.040 --> 00:14:56.940
 and with me.

00:14:58.820 --> 00:14:59.960
 And we skip over it

00:14:59.960 --> 00:15:00.920
 in our English translations

00:15:00.920 --> 00:15:01.740
 because the word

00:15:01.740 --> 00:15:02.720
 kindly here

00:15:02.720 --> 00:15:04.340
 only begins

00:15:04.340 --> 00:15:05.080
 to express

00:15:05.080 --> 00:15:06.039
 what's going on here.

00:15:07.480 --> 00:15:08.460
 This is the word

00:15:08.460 --> 00:15:08.899
 in Hebrew

00:15:08.899 --> 00:15:09.860
 that's called

00:15:09.860 --> 00:15:10.360
 hesed.

00:15:10.799 --> 00:15:11.779
 It's a description

00:15:11.779 --> 00:15:13.000
 of the type of love

00:15:13.000 --> 00:15:13.940
 that God has.

00:15:16.919 --> 00:15:17.860
 And it's such

00:15:17.860 --> 00:15:18.519
 an overwhelming

00:15:18.519 --> 00:15:19.399
 kind of love

00:15:19.399 --> 00:15:20.700
 that it's hard

00:15:20.700 --> 00:15:21.580
 even to begin

00:15:21.580 --> 00:15:22.779
 to give a definition

00:15:22.779 --> 00:15:23.299
 of it.

00:15:25.060 --> 00:15:26.019
 I read recently

00:15:26.019 --> 00:15:26.680
 someone trying

00:15:26.680 --> 00:15:27.159
 to define

00:15:27.159 --> 00:15:27.899
 this hesed love

00:15:27.899 --> 00:15:28.519
 and they gave

00:15:28.519 --> 00:15:29.680
 ten bullet points

00:15:29.680 --> 00:15:30.620
 with multiple sentences

00:15:30.620 --> 00:15:31.539
 to try to explain

00:15:31.539 --> 00:15:32.539
 what type of love

00:15:32.539 --> 00:15:33.379
 this is.

00:15:35.000 --> 00:15:35.960
 And so what do you do

00:15:35.960 --> 00:15:36.820
 when you come

00:15:36.820 --> 00:15:37.879
 against an overwhelming

00:15:37.879 --> 00:15:38.440
 definition?

00:15:41.039 --> 00:15:41.980
 Well, if you're a teacher,

00:15:42.120 --> 00:15:42.360
 you know.

00:15:42.440 --> 00:15:43.039
 You find something

00:15:43.039 --> 00:15:43.720
 written for children.

00:15:45.200 --> 00:15:45.899
 And so the best

00:15:45.899 --> 00:15:46.960
 definition I can give you

00:15:46.960 --> 00:15:47.840
 of hesed love

00:15:47.840 --> 00:15:48.659
 comes from

00:15:48.659 --> 00:15:50.659
 the academic volume

00:15:50.659 --> 00:15:51.240
 known as

00:15:51.240 --> 00:15:52.460
 the Jesus Storybook Bible.

00:15:54.399 --> 00:15:55.399
 And it describes

00:15:55.399 --> 00:15:56.060
 hesed love

00:15:56.060 --> 00:15:56.680
 in this way.

00:15:56.679 --> 00:15:59.199
 It is God's

00:15:59.199 --> 00:16:00.439
 never stopping,

00:16:01.819 --> 00:16:03.679
 never giving up,

00:16:05.559 --> 00:16:06.199
 unbreaking,

00:16:07.620 --> 00:16:09.219
 always and forever

00:16:09.219 --> 00:16:10.000
 love.

00:16:11.659 --> 00:16:12.599
 It is God's

00:16:12.599 --> 00:16:13.319
 never stopping,

00:16:14.039 --> 00:16:15.059
 never giving up,

00:16:15.579 --> 00:16:16.079
 unbreaking,

00:16:16.639 --> 00:16:17.719
 always and forever

00:16:17.719 --> 00:16:18.459
 love.

00:16:19.559 --> 00:16:20.419
 So let's read

00:16:20.419 --> 00:16:21.120
 verse 8 again.

00:16:22.059 --> 00:16:23.059
 But Naomi said

00:16:23.059 --> 00:16:24.079
 to her two daughters-in-law,

00:16:24.219 --> 00:16:25.319
 Go, return each of you

00:16:25.320 --> 00:16:26.240
 to her mother's house.

00:16:26.860 --> 00:16:27.440
 May the Lord

00:16:27.440 --> 00:16:28.680
 show you

00:16:28.680 --> 00:16:30.660
 his never stopping,

00:16:31.260 --> 00:16:32.320
 never giving up,

00:16:32.920 --> 00:16:33.400
 unbreaking,

00:16:33.800 --> 00:16:34.840
 always and forever

00:16:34.840 --> 00:16:35.260
 love,

00:16:35.860 --> 00:16:36.879
 as you have shown

00:16:36.879 --> 00:16:37.680
 to the dead

00:16:37.680 --> 00:16:38.460
 and to me.

00:16:42.060 --> 00:16:43.020
 So why

00:16:43.020 --> 00:16:43.960
 does Ruth

00:16:43.960 --> 00:16:44.780
 here

00:16:44.780 --> 00:16:45.460
 convert?

00:16:46.460 --> 00:16:47.020
 Why does she

00:16:47.020 --> 00:16:48.200
 claim this Lord

00:16:48.200 --> 00:16:49.140
 as her Lord?

00:16:51.100 --> 00:16:52.300
 Because she knows

00:16:52.300 --> 00:16:54.380
 the kind of Lord

00:16:54.380 --> 00:16:55.040
 he is.

00:16:55.320 --> 00:16:57.600
 And she knows

00:16:57.600 --> 00:16:58.420
 the kind of love

00:16:58.420 --> 00:16:59.200
 that he has

00:16:59.200 --> 00:17:00.240
 for his people.

00:17:01.680 --> 00:17:02.420
 She knows

00:17:02.420 --> 00:17:03.060
 that he has

00:17:03.060 --> 00:17:03.760
 a never stopping,

00:17:04.120 --> 00:17:04.840
 never giving up,

00:17:05.100 --> 00:17:05.519
 unbreaking,

00:17:05.940 --> 00:17:07.000
 always and forever

00:17:07.000 --> 00:17:07.680
 love.

00:17:11.279 --> 00:17:12.140
 But she doesn't

00:17:12.140 --> 00:17:12.759
 just know that

00:17:12.759 --> 00:17:13.519
 for herself.

00:17:16.140 --> 00:17:16.920
 It's because

00:17:16.920 --> 00:17:17.480
 of that

00:17:17.480 --> 00:17:19.420
 that she shows

00:17:19.420 --> 00:17:20.559
 the exact

00:17:20.559 --> 00:17:21.340
 same love,

00:17:22.420 --> 00:17:23.340
 the very

00:17:23.339 --> 00:17:24.159
 same love

00:17:24.159 --> 00:17:26.059
 to Naomi.

00:17:28.259 --> 00:17:29.059
 It's because

00:17:29.059 --> 00:17:29.959
 for whatever reason,

00:17:30.079 --> 00:17:30.899
 living with this

00:17:30.899 --> 00:17:32.559
 Israelite family,

00:17:32.679 --> 00:17:33.439
 married to an

00:17:33.439 --> 00:17:34.240
 Israelite husband,

00:17:35.240 --> 00:17:35.699
 somehow,

00:17:35.980 --> 00:17:36.839
 in some way,

00:17:37.359 --> 00:17:38.339
 Ruth has learned

00:17:38.339 --> 00:17:39.139
 about the ways

00:17:39.139 --> 00:17:39.959
 of the Lord.

00:17:41.959 --> 00:17:43.059
 And so she

00:17:43.059 --> 00:17:43.919
 is not willing

00:17:43.919 --> 00:17:44.899
 to give up

00:17:44.899 --> 00:17:46.319
 even against

00:17:46.319 --> 00:17:46.879
 the best

00:17:46.879 --> 00:17:47.679
 arguments.

00:17:47.680 --> 00:17:47.840
 arguments.

00:17:48.960 --> 00:17:49.740
 She's not

00:17:49.740 --> 00:17:50.299
 willing to

00:17:50.299 --> 00:17:50.740
 give up

00:17:50.740 --> 00:17:51.900
 even against

00:17:51.900 --> 00:17:52.460
 the best

00:17:52.460 --> 00:17:53.380
 arguments.

00:17:55.680 --> 00:17:56.420
 But she

00:17:56.420 --> 00:17:57.000
 doesn't just

00:17:57.000 --> 00:17:57.900
 commit to

00:17:57.900 --> 00:17:59.500
 Naomi.

00:18:00.120 --> 00:18:00.700
 Excuse me,

00:18:00.740 --> 00:18:01.299
 she doesn't just

00:18:01.299 --> 00:18:01.980
 commit to

00:18:01.980 --> 00:18:02.720
 the Lord.

00:18:03.220 --> 00:18:03.960
 She commits

00:18:03.960 --> 00:18:04.580
 to Naomi

00:18:04.580 --> 00:18:05.580
 as well.

00:18:06.620 --> 00:18:07.279
 Because she

00:18:07.279 --> 00:18:08.080
 understands that

00:18:08.080 --> 00:18:08.620
 a commitment

00:18:08.620 --> 00:18:09.420
 to follow

00:18:09.420 --> 00:18:10.240
 this Lord,

00:18:10.560 --> 00:18:11.440
 this Lord of

00:18:11.440 --> 00:18:12.019
 never stopping,

00:18:12.180 --> 00:18:12.880
 never giving up,

00:18:13.000 --> 00:18:13.400
 unbreaking,

00:18:13.560 --> 00:18:14.220
 always and forever

00:18:14.220 --> 00:18:14.580
 love,

00:18:14.680 --> 00:18:15.460
 means that as

00:18:15.460 --> 00:18:16.299
 she receives

00:18:16.299 --> 00:18:16.900
 that love,

00:18:17.700 --> 00:18:19.140
 she shows

00:18:19.140 --> 00:18:19.740
 the same

00:18:19.740 --> 00:18:20.579
 love to

00:18:20.579 --> 00:18:20.980
 others.

00:18:22.559 --> 00:18:22.980
 And so the

00:18:22.980 --> 00:18:23.420
 love that she

00:18:23.420 --> 00:18:24.400
 understands comes

00:18:24.400 --> 00:18:25.019
 from the Lord,

00:18:25.180 --> 00:18:26.140
 she is now

00:18:26.140 --> 00:18:27.559
 showing to

00:18:27.559 --> 00:18:27.920
 Naomi.

00:18:28.920 --> 00:18:29.600
 She's committing.

00:18:33.400 --> 00:18:34.380
 I began by

00:18:34.380 --> 00:18:34.960
 asking about

00:18:34.960 --> 00:18:36.160
 highlighting the

00:18:36.160 --> 00:18:37.120
 difference between

00:18:37.120 --> 00:18:38.900
 love that is

00:18:38.900 --> 00:18:39.480
 focused on

00:18:39.480 --> 00:18:40.279
 self-fulfillment,

00:18:41.100 --> 00:18:41.819
 love that leaves

00:18:41.819 --> 00:18:42.220
 when the going

00:18:42.220 --> 00:18:42.799
 gets hard,

00:18:42.920 --> 00:18:43.920
 and love that

00:18:43.920 --> 00:18:44.380
 is on

00:18:44.380 --> 00:18:45.440
 self-sacrifice.

00:18:45.460 --> 00:18:47.720
 And it would

00:18:47.720 --> 00:18:48.460
 be hard to

00:18:48.460 --> 00:18:50.620
 find a

00:18:50.620 --> 00:18:51.340
 better example

00:18:51.340 --> 00:18:51.880
 in the Bible

00:18:51.880 --> 00:18:52.500
 than this,

00:18:53.019 --> 00:18:54.039
 of love that

00:18:54.039 --> 00:18:55.420
 is self-sacrificing

00:18:55.420 --> 00:18:56.620
 rather than

00:18:56.620 --> 00:18:56.940
 seeking

00:18:56.940 --> 00:18:58.140
 self-fulfillment.

00:19:00.360 --> 00:19:01.140
 And so as

00:19:01.140 --> 00:19:01.680
 we're talking

00:19:01.680 --> 00:19:02.420
 about suffering

00:19:02.420 --> 00:19:02.980
 together,

00:19:03.519 --> 00:19:04.460
 as we're trying

00:19:04.460 --> 00:19:05.220
 to say something

00:19:05.220 --> 00:19:05.940
 about suffering,

00:19:06.059 --> 00:19:06.620
 knowing that we

00:19:06.620 --> 00:19:07.319
 cannot say

00:19:07.319 --> 00:19:07.840
 everything,

00:19:09.799 --> 00:19:10.600
 Ruth shows

00:19:10.600 --> 00:19:12.420
 us that

00:19:12.420 --> 00:19:14.940
 faith means

00:19:14.940 --> 00:19:15.940
 commit to

00:19:15.940 --> 00:19:16.519
 those who

00:19:16.519 --> 00:19:16.900
 suffer,

00:19:17.200 --> 00:19:18.820
 even when

00:19:18.820 --> 00:19:19.120
 we have

00:19:19.120 --> 00:19:19.620
 nothing to

00:19:19.620 --> 00:19:19.880
 gain.

00:19:21.620 --> 00:19:22.580
 Faith means

00:19:22.580 --> 00:19:22.840
 that we

00:19:22.840 --> 00:19:23.640
 commit to

00:19:23.640 --> 00:19:24.360
 those who

00:19:24.360 --> 00:19:24.759
 suffer,

00:19:25.200 --> 00:19:26.039
 even when

00:19:26.039 --> 00:19:26.360
 we have

00:19:26.360 --> 00:19:27.420
 nothing to

00:19:27.420 --> 00:19:27.740
 gain.

00:19:29.200 --> 00:19:29.660
 Now,

00:19:29.700 --> 00:19:30.200
 walking with

00:19:30.200 --> 00:19:30.600
 those who

00:19:30.600 --> 00:19:31.880
 suffer involves

00:19:31.880 --> 00:19:32.940
 sacrifice.

00:19:34.820 --> 00:19:35.880
 And walking

00:19:35.880 --> 00:19:36.740
 with those who

00:19:36.740 --> 00:19:37.360
 suffer means

00:19:37.360 --> 00:19:38.420
 that we will

00:19:38.420 --> 00:19:39.620
 suffer as well.

00:19:41.620 --> 00:19:42.340
 Walking with

00:19:42.340 --> 00:19:42.680
 those who

00:19:42.680 --> 00:19:43.320
 suffer involves

00:19:43.319 --> 00:19:44.039
 sacrifice and

00:19:44.039 --> 00:19:44.500
 it means that

00:19:44.500 --> 00:19:45.299
 we will

00:19:45.299 --> 00:19:46.179
 suffer as

00:19:46.179 --> 00:19:46.500
 well.

00:19:47.159 --> 00:19:47.599
 And yet we

00:19:47.599 --> 00:19:48.019
 do it.

00:19:49.099 --> 00:19:50.159
 We're able and

00:19:50.159 --> 00:19:50.779
 willing to show

00:19:50.779 --> 00:19:51.579
 never stopping,

00:19:51.779 --> 00:19:52.619
 never giving up,

00:19:52.759 --> 00:19:53.179
 unbreaking,

00:19:53.359 --> 00:19:54.079
 always and forever

00:19:54.079 --> 00:19:54.559
 love,

00:19:54.779 --> 00:19:55.759
 because we

00:19:55.759 --> 00:19:56.759
 serve a God

00:19:56.759 --> 00:19:58.399
 who has done

00:19:58.399 --> 00:19:59.939
 that for us.

00:20:03.059 --> 00:20:04.019
 That's what Ruth

00:20:04.019 --> 00:20:05.480
 is doing here

00:20:05.480 --> 00:20:06.399
 for Naomi.

00:20:06.400 --> 00:20:06.500
 me.

00:20:08.080 --> 00:20:08.540
 And so a

00:20:08.540 --> 00:20:09.160
 commitment to

00:20:09.160 --> 00:20:09.620
 the Lord

00:20:09.620 --> 00:20:12.500
 is a

00:20:12.500 --> 00:20:12.900
 commitment,

00:20:13.540 --> 00:20:14.040
 first of all,

00:20:14.120 --> 00:20:15.120
 to a Savior

00:20:15.120 --> 00:20:15.480
 who has

00:20:15.480 --> 00:20:15.780
 suffered,

00:20:16.780 --> 00:20:17.780
 but it's also

00:20:17.780 --> 00:20:18.259
 a commitment

00:20:18.259 --> 00:20:18.960
 to people

00:20:18.960 --> 00:20:19.660
 who suffer.

00:20:22.000 --> 00:20:22.560
 Remember I

00:20:22.560 --> 00:20:23.000
 said that you're

00:20:23.000 --> 00:20:23.900
 surrounded by

00:20:23.900 --> 00:20:24.940
 people in this

00:20:24.940 --> 00:20:25.300
 room who are

00:20:25.300 --> 00:20:25.620
 suffering,

00:20:25.720 --> 00:20:26.160
 even if you're

00:20:26.160 --> 00:20:26.400
 not.

00:20:26.500 --> 00:20:27.420
 And so all

00:20:27.420 --> 00:20:27.800
 you have to

00:20:27.800 --> 00:20:28.320
 do is look

00:20:28.320 --> 00:20:29.960
 around and

00:20:29.960 --> 00:20:30.860
 see people who

00:20:30.860 --> 00:20:31.480
 need your

00:20:31.480 --> 00:20:32.420
 commitment and

00:20:32.420 --> 00:20:33.540
 your love and

00:20:33.540 --> 00:20:33.980
 your care.

00:20:33.980 --> 00:20:37.420
 remember that

00:20:37.420 --> 00:20:37.819
 this is a

00:20:37.819 --> 00:20:38.839
 book about

00:20:38.839 --> 00:20:39.860
 widows.

00:20:41.200 --> 00:20:41.839
 And part of

00:20:41.839 --> 00:20:42.400
 God's chesed

00:20:42.400 --> 00:20:42.960
 love throughout

00:20:42.960 --> 00:20:43.319
 the Old

00:20:43.319 --> 00:20:43.880
 Testament is

00:20:43.880 --> 00:20:44.500
 his commitment

00:20:44.500 --> 00:20:44.860
 to the

00:20:44.860 --> 00:20:45.079
 widow,

00:20:45.819 --> 00:20:46.759
 because they

00:20:46.759 --> 00:20:47.140
 are the

00:20:47.140 --> 00:20:48.500
 most vulnerable.

00:20:50.740 --> 00:20:50.980
 And so

00:20:50.980 --> 00:20:51.319
 there's many

00:20:51.319 --> 00:20:52.059
 applications that

00:20:52.059 --> 00:20:52.579
 we could draw

00:20:52.579 --> 00:20:53.500
 from this

00:20:53.500 --> 00:20:54.000
 passage.

00:20:54.579 --> 00:20:55.000
 We could draw

00:20:55.000 --> 00:20:55.420
 those that are

00:20:55.420 --> 00:20:55.980
 general and

00:20:55.980 --> 00:20:56.380
 those that are

00:20:56.380 --> 00:20:56.579
 broad.

00:20:56.680 --> 00:20:56.940
 The most

00:20:56.940 --> 00:20:57.519
 specific would

00:20:57.519 --> 00:20:58.019
 be, though,

00:20:58.120 --> 00:20:59.160
 this very

00:20:59.160 --> 00:21:00.000
 thing, the

00:21:00.000 --> 00:21:00.620
 care for the

00:21:00.620 --> 00:21:01.019
 widow that

00:21:01.019 --> 00:21:01.920
 God cares so

00:21:01.920 --> 00:21:02.940
 much about.

00:21:03.980 --> 00:21:05.579
 the care for

00:21:05.579 --> 00:21:06.140
 the widow that

00:21:06.140 --> 00:21:06.920
 God cares so

00:21:06.920 --> 00:21:07.819
 much about.

00:21:08.779 --> 00:21:09.440
 We could

00:21:09.440 --> 00:21:10.279
 extend it to

00:21:10.279 --> 00:21:11.440
 anyone who is

00:21:11.440 --> 00:21:11.980
 experiencing

00:21:11.980 --> 00:21:13.019
 tremendous loss

00:21:13.019 --> 00:21:14.900
 and those who

00:21:14.900 --> 00:21:15.380
 have suffered,

00:21:15.900 --> 00:21:17.400
 that God's

00:21:17.400 --> 00:21:18.480
 family is for

00:21:18.480 --> 00:21:19.880
 them not just

00:21:19.880 --> 00:21:20.920
 a pie-in-the-sky

00:21:20.920 --> 00:21:22.740
 hope, but it's

00:21:22.740 --> 00:21:23.400
 the kind of hope

00:21:23.400 --> 00:21:25.180
 that has flesh

00:21:25.180 --> 00:21:25.860
 and blood.

00:21:28.900 --> 00:21:29.740
 I've been so

00:21:29.740 --> 00:21:30.500
 encouraged by

00:21:30.500 --> 00:21:31.440
 all of you.

00:21:31.440 --> 00:21:33.140
 it's not a

00:21:33.140 --> 00:21:33.920
 coincidence that

00:21:33.920 --> 00:21:34.700
 this past week

00:21:34.700 --> 00:21:35.200
 as I was

00:21:35.200 --> 00:21:36.059
 preparing to

00:21:36.059 --> 00:21:37.480
 teach and try

00:21:37.480 --> 00:21:38.000
 to understand

00:21:38.000 --> 00:21:38.600
 this passage

00:21:38.600 --> 00:21:39.320
 that not once

00:21:39.320 --> 00:21:39.980
 but twice,

00:21:40.460 --> 00:21:41.160
 without even

00:21:41.160 --> 00:21:41.880
 trying to,

00:21:42.600 --> 00:21:43.180
 accidentally,

00:21:43.759 --> 00:21:45.000
 I found out

00:21:45.000 --> 00:21:45.759
 about several

00:21:45.759 --> 00:21:47.460
 of you who

00:21:47.460 --> 00:21:47.980
 week in,

00:21:48.100 --> 00:21:48.620
 week out,

00:21:49.900 --> 00:21:50.680
 day in,

00:21:50.740 --> 00:21:51.039
 day out,

00:21:51.100 --> 00:21:51.700
 have committed

00:21:51.700 --> 00:21:53.880
 to caring for

00:21:53.880 --> 00:21:54.480
 those in our

00:21:54.480 --> 00:21:54.940
 church who are

00:21:54.940 --> 00:21:55.320
 suffering,

00:21:56.200 --> 00:21:57.240
 those in our

00:21:57.240 --> 00:21:58.120
 church who are

00:21:58.120 --> 00:21:59.140
 experiencing loss.

00:21:59.140 --> 00:22:00.880
 and I found

00:22:00.880 --> 00:22:01.460
 this out not

00:22:01.460 --> 00:22:02.480
 necessarily because

00:22:02.480 --> 00:22:03.820
 those who

00:22:03.820 --> 00:22:04.660
 suffer told me,

00:22:05.000 --> 00:22:05.340
 excuse me,

00:22:05.380 --> 00:22:05.960
 not because those

00:22:05.960 --> 00:22:06.420
 who are caring

00:22:06.420 --> 00:22:06.740
 told me,

00:22:06.780 --> 00:22:07.100
 but because I

00:22:07.100 --> 00:22:07.540
 heard about it

00:22:07.540 --> 00:22:07.940
 from those who

00:22:07.940 --> 00:22:08.360
 are suffering.

00:22:10.640 --> 00:22:11.140
 And so,

00:22:11.200 --> 00:22:11.540
 brothers and

00:22:11.540 --> 00:22:11.740
 sisters,

00:22:11.740 --> 00:22:12.700
 I'm so encouraged

00:22:12.700 --> 00:22:13.520
 by you and the

00:22:13.520 --> 00:22:14.300
 ways that you

00:22:14.300 --> 00:22:14.880
 are doing

00:22:14.880 --> 00:22:15.820
 exactly this.

00:22:18.500 --> 00:22:18.740
 And so,

00:22:18.840 --> 00:22:18.940
 let's,

00:22:19.040 --> 00:22:19.840
 as Paul encourages,

00:22:19.980 --> 00:22:20.580
 stir that up

00:22:20.580 --> 00:22:21.180
 more and more

00:22:21.180 --> 00:22:23.280
 to remember,

00:22:23.720 --> 00:22:24.380
 as those who

00:22:24.380 --> 00:22:25.160
 have lost someone

00:22:25.160 --> 00:22:25.900
 will tell us,

00:22:25.900 --> 00:22:28.220
 often it feels

00:22:28.220 --> 00:22:29.060
 like they're

00:22:29.060 --> 00:22:29.740
 allowed one

00:22:29.740 --> 00:22:30.480
 week or one

00:22:30.480 --> 00:22:31.040
 month to

00:22:31.040 --> 00:22:31.380
 grieve.

00:22:32.880 --> 00:22:33.660
 And then,

00:22:34.220 --> 00:22:34.720
 suddenly,

00:22:34.860 --> 00:22:35.259
 everything's

00:22:35.259 --> 00:22:35.740
 supposed to be

00:22:35.740 --> 00:22:36.420
 normal again.

00:22:38.320 --> 00:22:38.920
 And yet,

00:22:38.960 --> 00:22:39.200
 you know,

00:22:39.259 --> 00:22:39.500
 if you've

00:22:39.500 --> 00:22:39.900
 walked that

00:22:39.900 --> 00:22:40.259
 path,

00:22:40.320 --> 00:22:40.560
 that it's

00:22:40.560 --> 00:22:40.980
 something that

00:22:40.980 --> 00:22:41.460
 lasts for

00:22:41.460 --> 00:22:41.820
 years.

00:22:43.340 --> 00:22:43.960
 It's something

00:22:43.960 --> 00:22:44.540
 that happens

00:22:44.540 --> 00:22:45.560
 on anniversaries.

00:22:46.940 --> 00:22:47.580
 Something that

00:22:47.580 --> 00:22:48.000
 happens on

00:22:48.000 --> 00:22:48.420
 holidays.

00:22:50.140 --> 00:22:50.860
 It's something

00:22:50.860 --> 00:22:51.519
 that requires

00:22:51.519 --> 00:22:52.580
 this kind of

00:22:52.580 --> 00:22:53.780
 love for us

00:22:53.780 --> 00:22:54.420
 to come alongside

00:22:54.420 --> 00:22:55.060
 of each other,

00:22:55.059 --> 00:22:55.960
 to show each

00:22:55.960 --> 00:22:56.779
 other unbreaking,

00:22:57.139 --> 00:22:57.720
 never stopping,

00:22:58.039 --> 00:22:58.720
 never giving up

00:22:58.720 --> 00:22:59.440
 kind of love.

00:23:00.919 --> 00:23:01.319
 Now,

00:23:01.359 --> 00:23:01.700
 don't hear what

00:23:01.700 --> 00:23:02.359
 I'm not saying.

00:23:02.799 --> 00:23:03.319
 I'm not saying

00:23:03.319 --> 00:23:03.759
 we don't have

00:23:03.759 --> 00:23:04.179
 boundaries.

00:23:06.460 --> 00:23:07.200
 Ruth committed

00:23:07.200 --> 00:23:08.000
 to one widow.

00:23:08.119 --> 00:23:08.599
 She didn't commit

00:23:08.599 --> 00:23:09.220
 to every widow.

00:23:10.859 --> 00:23:11.179
 And in fact,

00:23:11.259 --> 00:23:11.960
 Jesus makes the

00:23:11.960 --> 00:23:13.179
 same point in Luke.

00:23:13.279 --> 00:23:13.799
 He says that

00:23:13.799 --> 00:23:15.740
 Elijah could have,

00:23:15.759 --> 00:23:16.399
 in the Old Testament,

00:23:16.500 --> 00:23:16.740
 remember,

00:23:16.859 --> 00:23:17.619
 Elijah came and

00:23:17.619 --> 00:23:18.039
 helped a widow.

00:23:18.119 --> 00:23:18.440
 He could have

00:23:18.440 --> 00:23:19.240
 gone to so many

00:23:19.240 --> 00:23:19.619
 widows,

00:23:19.960 --> 00:23:20.960
 but he chose one.

00:23:22.659 --> 00:23:23.059
 So,

00:23:23.099 --> 00:23:23.720
 I'm not saying

00:23:23.720 --> 00:23:24.179
 don't have

00:23:24.179 --> 00:23:24.619
 boundaries.

00:23:25.059 --> 00:23:26.139
 I'm not saying

00:23:26.139 --> 00:23:26.639
 you're not a

00:23:26.639 --> 00:23:27.200
 limited human

00:23:27.200 --> 00:23:27.639
 being with

00:23:27.639 --> 00:23:28.500
 limited resources,

00:23:29.220 --> 00:23:30.359
 but I am

00:23:30.359 --> 00:23:30.740
 saying

00:23:30.740 --> 00:23:35.319
 come alongside.

00:23:36.879 --> 00:23:37.599
 Come alongside

00:23:37.599 --> 00:23:38.240
 of each other.

00:23:38.319 --> 00:23:38.639
 Let's come

00:23:38.639 --> 00:23:39.240
 alongside of each

00:23:39.240 --> 00:23:39.379
 other,

00:23:39.440 --> 00:23:40.379
 not for a week,

00:23:40.460 --> 00:23:41.220
 not for a month,

00:23:42.059 --> 00:23:44.980
 but the rest of

00:23:44.980 --> 00:23:45.379
 the time we're

00:23:45.379 --> 00:23:45.859
 here together.

00:23:47.700 --> 00:23:48.379
 I'll give you

00:23:48.379 --> 00:23:49.500
 a few practical

00:23:49.500 --> 00:23:50.220
 suggestions that

00:23:50.220 --> 00:23:50.839
 folks have shared

00:23:50.839 --> 00:23:51.460
 with me about

00:23:51.460 --> 00:23:51.879
 things that are

00:23:51.879 --> 00:23:52.159
 helpful.

00:23:52.160 --> 00:23:52.220
 people.

00:23:53.440 --> 00:23:54.220
 If you know

00:23:54.220 --> 00:23:55.920
 someone and

00:23:55.920 --> 00:23:56.620
 their spouse or

00:23:56.620 --> 00:23:57.080
 someone else

00:23:57.080 --> 00:23:57.920
 passes away and

00:23:57.920 --> 00:24:00.320
 dies, mark that

00:24:00.320 --> 00:24:00.940
 on your calendar

00:24:00.940 --> 00:24:01.500
 for the next

00:24:01.500 --> 00:24:01.779
 year.

00:24:03.279 --> 00:24:04.120
 Put a reminder

00:24:04.120 --> 00:24:04.660
 on your phone

00:24:04.660 --> 00:24:05.400
 for every year

00:24:05.400 --> 00:24:06.740
 when that date

00:24:06.740 --> 00:24:07.340
 comes around.

00:24:09.160 --> 00:24:09.840
 Send them a

00:24:09.840 --> 00:24:10.140
 text.

00:24:12.900 --> 00:24:13.580
 Don't say,

00:24:13.700 --> 00:24:14.540
 call me if you

00:24:14.540 --> 00:24:15.080
 need anything.

00:24:16.320 --> 00:24:17.200
 Make the call.

00:24:17.200 --> 00:24:20.440
 Hey, would you

00:24:20.440 --> 00:24:20.819
 like to come

00:24:20.819 --> 00:24:21.319
 over and join

00:24:21.319 --> 00:24:21.779
 us for dinner?

00:24:23.180 --> 00:24:23.799
 Hey, I'm going

00:24:23.799 --> 00:24:24.160
 shopping.

00:24:24.240 --> 00:24:24.640
 Can you come

00:24:24.640 --> 00:24:25.000
 with me?

00:24:27.200 --> 00:24:27.880
 I bet when you

00:24:27.880 --> 00:24:28.279
 showed up this

00:24:28.279 --> 00:24:28.600
 morning you

00:24:28.600 --> 00:24:29.640
 weren't hoping

00:24:29.640 --> 00:24:30.180
 to hear about

00:24:30.180 --> 00:24:30.720
 going shopping

00:24:30.720 --> 00:24:31.220
 with someone.

00:24:32.519 --> 00:24:33.180
 So you hear

00:24:33.180 --> 00:24:33.920
 from the pulpit.

00:24:33.980 --> 00:24:34.500
 That is part

00:24:34.500 --> 00:24:34.920
 of the Christian

00:24:34.920 --> 00:24:35.279
 life.

00:24:37.539 --> 00:24:38.140
 Inviting people

00:24:38.140 --> 00:24:38.700
 to go shopping

00:24:38.700 --> 00:24:39.100
 with you and

00:24:39.100 --> 00:24:39.580
 over to your

00:24:39.580 --> 00:24:40.080
 house for dinner

00:24:40.080 --> 00:24:41.940
 is part of the

00:24:41.940 --> 00:24:42.519
 Christian life.

00:24:42.519 --> 00:24:45.759
 And so as we're

00:24:45.759 --> 00:24:46.400
 walking through

00:24:46.400 --> 00:24:46.920
 as a congregation

00:24:46.920 --> 00:24:47.839
 together talking

00:24:47.839 --> 00:24:48.599
 about what it is

00:24:48.599 --> 00:24:49.559
 like to suffer,

00:24:50.819 --> 00:24:51.819
 we're not just

00:24:51.819 --> 00:24:52.740
 speaking to those

00:24:52.740 --> 00:24:53.619
 who are suffering

00:24:53.619 --> 00:24:54.420
 and have suffered,

00:24:54.879 --> 00:24:56.099
 but to all of us.

00:24:56.980 --> 00:24:57.799
 That we would

00:24:57.799 --> 00:24:58.700
 become wise.

00:24:59.799 --> 00:25:00.879
 Wise not just to

00:25:00.879 --> 00:25:01.720
 prepare for the

00:25:01.720 --> 00:25:02.339
 suffering that we

00:25:02.339 --> 00:25:04.119
 face and not just

00:25:04.119 --> 00:25:04.920
 to prepare for the

00:25:04.920 --> 00:25:05.519
 suffering that we

00:25:05.519 --> 00:25:07.639
 will face, but to

00:25:07.639 --> 00:25:08.920
 be wise to know

00:25:08.920 --> 00:25:10.139
 how to care and

00:25:10.139 --> 00:25:10.819
 love for each

00:25:10.819 --> 00:25:11.039
 other.

00:25:11.039 --> 00:25:13.079
 It was Jim

00:25:13.079 --> 00:25:14.039
 Franks who said

00:25:14.039 --> 00:25:15.680
 this morning that

00:25:15.680 --> 00:25:16.299
 the one another

00:25:16.299 --> 00:25:17.000
 passages are

00:25:17.000 --> 00:25:17.920
 especially important.

00:25:18.099 --> 00:25:18.579
 And what he was

00:25:18.579 --> 00:25:19.240
 talking about is

00:25:19.240 --> 00:25:19.940
 the passages where

00:25:19.940 --> 00:25:20.839
 Paul says,

00:25:21.359 --> 00:25:22.259
 love one another

00:25:22.259 --> 00:25:23.579
 as Christ has

00:25:23.579 --> 00:25:24.480
 loved you.

00:25:27.859 --> 00:25:28.940
 And so we see

00:25:28.940 --> 00:25:29.579
 then that there

00:25:29.579 --> 00:25:31.440
 is an answer to

00:25:31.440 --> 00:25:33.700
 the self-fulfillment

00:25:33.700 --> 00:25:35.019
 view of

00:25:35.019 --> 00:25:35.559
 relationships.

00:25:36.759 --> 00:25:37.619
 There's an answer

00:25:37.619 --> 00:25:39.159
 to the ten-year

00:25:39.159 --> 00:25:40.639
 marriage.

00:25:41.039 --> 00:25:41.940
 The ten-year

00:25:41.940 --> 00:25:42.379
 commitment.

00:25:43.599 --> 00:25:44.399
 And it's the

00:25:44.399 --> 00:25:45.240
 self-sacrificial

00:25:45.240 --> 00:25:46.899
 view of

00:25:46.899 --> 00:25:47.480
 relationships.

00:25:49.399 --> 00:25:50.099
 There are all

00:25:50.099 --> 00:25:51.420
 sorts of examples

00:25:51.420 --> 00:25:52.119
 that I could give

00:25:52.119 --> 00:25:52.319
 you.

00:25:52.480 --> 00:25:53.119
 The one that

00:25:53.119 --> 00:25:54.099
 stands out in my

00:25:54.099 --> 00:25:54.980
 mind is about a

00:25:54.980 --> 00:25:56.379
 man that I think

00:25:56.379 --> 00:25:57.079
 many of you

00:25:57.079 --> 00:25:57.639
 actually may have

00:25:57.639 --> 00:25:57.899
 heard of.

00:25:57.940 --> 00:25:58.460
 His name is

00:25:58.460 --> 00:25:59.299
 Robertson

00:25:59.299 --> 00:25:59.740
 McQuilkin.

00:26:01.180 --> 00:26:03.139
 And in the

00:26:03.139 --> 00:26:04.399
 late 1970s,

00:26:04.440 --> 00:26:05.639
 early 1980s,

00:26:05.640 --> 00:26:07.920
 he realized that

00:26:07.920 --> 00:26:09.640
 his wife was not

00:26:09.640 --> 00:26:10.360
 able to remember

00:26:10.360 --> 00:26:11.220
 quite as much as

00:26:11.220 --> 00:26:12.080
 she had been able

00:26:12.080 --> 00:26:12.540
 to remember

00:26:12.540 --> 00:26:12.980
 before.

00:26:14.440 --> 00:26:15.300
 And slowly,

00:26:15.440 --> 00:26:15.900
 little by little,

00:26:15.980 --> 00:26:16.600
 she wasn't able to

00:26:16.600 --> 00:26:17.680
 do as much as

00:26:17.680 --> 00:26:18.300
 she'd been able to

00:26:18.300 --> 00:26:19.320
 do before.

00:26:20.480 --> 00:26:21.259
 He was the

00:26:21.259 --> 00:26:22.080
 president of a

00:26:22.080 --> 00:26:23.020
 prominent and

00:26:23.020 --> 00:26:23.840
 flourishing

00:26:23.840 --> 00:26:24.880
 college and

00:26:24.880 --> 00:26:25.759
 university.

00:26:26.759 --> 00:26:27.680
 He had tremendous

00:26:27.680 --> 00:26:29.060
 success before him

00:26:29.060 --> 00:26:30.380
 in his past that he

00:26:30.380 --> 00:26:31.020
 could point to,

00:26:31.280 --> 00:26:31.860
 and tremendous

00:26:31.860 --> 00:26:33.060
 success ahead of

00:26:33.060 --> 00:26:33.280
 him.

00:26:33.279 --> 00:26:35.379
 And he began to

00:26:35.379 --> 00:26:35.899
 talk with the

00:26:35.899 --> 00:26:36.779
 board of trustees

00:26:36.779 --> 00:26:37.319
 about what it

00:26:37.319 --> 00:26:37.779
 would look like

00:26:37.779 --> 00:26:38.539
 for him to step

00:26:38.539 --> 00:26:39.700
 down and care

00:26:39.700 --> 00:26:40.379
 for his wife.

00:26:41.899 --> 00:26:42.980
 In 1990,

00:26:43.160 --> 00:26:43.960
 Christianity Today

00:26:43.960 --> 00:26:44.660
 ran an article

00:26:44.660 --> 00:26:45.639
 about his decision

00:26:45.639 --> 00:26:46.559
 that year to

00:26:46.559 --> 00:26:47.839
 step down to

00:26:47.839 --> 00:26:48.720
 begin becoming

00:26:48.720 --> 00:26:49.619
 the full caretaker

00:26:49.619 --> 00:26:50.259
 for his wife.

00:26:51.279 --> 00:26:52.240
 And in 1996,

00:26:52.500 --> 00:26:52.920
 they ran a

00:26:52.920 --> 00:26:53.639
 follow-up article

00:26:53.639 --> 00:26:54.240
 because there had

00:26:54.240 --> 00:26:54.819
 been so much

00:26:54.819 --> 00:26:55.619
 response to the

00:26:55.619 --> 00:26:56.940
 sacrifices that he

00:26:56.940 --> 00:26:57.319
 had made.

00:26:58.899 --> 00:26:59.720
 He was featured

00:26:59.720 --> 00:27:00.399
 on Family Life

00:27:00.399 --> 00:27:00.920
 Today in a

00:27:00.920 --> 00:27:01.779
 four-part series,

00:27:01.940 --> 00:27:02.460
 and then after

00:27:02.460 --> 00:27:03.160
 his wife passed

00:27:03.160 --> 00:27:04.320
 away in 2004,

00:27:04.519 --> 00:27:05.300
 Christianity Today

00:27:05.300 --> 00:27:06.560
 came back and

00:27:06.560 --> 00:27:07.100
 did a final

00:27:07.100 --> 00:27:07.700
 interview with

00:27:07.700 --> 00:27:07.920
 him.

00:27:09.120 --> 00:27:09.840
 Because this was

00:27:09.840 --> 00:27:10.400
 a man who had

00:27:10.400 --> 00:27:11.460
 friends all around

00:27:11.460 --> 00:27:12.040
 him saying,

00:27:12.660 --> 00:27:13.560
 you don't need

00:27:13.560 --> 00:27:14.120
 to do this.

00:27:16.279 --> 00:27:16.960
 She won't know

00:27:16.960 --> 00:27:17.500
 the difference.

00:27:19.640 --> 00:27:20.440
 And you have a

00:27:20.440 --> 00:27:21.400
 successful career

00:27:21.400 --> 00:27:22.220
 still ahead of you.

00:27:23.880 --> 00:27:24.600
 You're still in

00:27:24.600 --> 00:27:25.200
 your 50s.

00:27:26.120 --> 00:27:27.180
 You still have so

00:27:27.180 --> 00:27:27.800
 much to do.

00:27:29.240 --> 00:27:30.000
 And yet Robertson

00:27:30.000 --> 00:27:30.960
 McQuilkin chose

00:27:30.960 --> 00:27:33.860
 self-sacrifice

00:27:33.860 --> 00:27:35.940
 over self-fulfillment.

00:27:37.100 --> 00:27:37.600
 And in that,

00:27:38.460 --> 00:27:39.740
 people again and

00:27:39.740 --> 00:27:40.380
 again, he wrote a

00:27:40.380 --> 00:27:40.940
 book actually, if

00:27:40.940 --> 00:27:41.340
 you want to learn

00:27:41.340 --> 00:27:41.960
 more, I wish I

00:27:41.960 --> 00:27:43.079
 could tell you more

00:27:43.079 --> 00:27:43.759
 and more about him

00:27:43.759 --> 00:27:44.420
 this morning if we

00:27:44.420 --> 00:27:44.799
 had time.

00:27:44.860 --> 00:27:45.220
 He wrote a book

00:27:45.220 --> 00:27:45.819
 called A Promise

00:27:45.819 --> 00:27:48.019
 Kept, if you're

00:27:48.019 --> 00:27:48.559
 interested and you

00:27:48.559 --> 00:27:49.220
 can find all sorts

00:27:49.220 --> 00:27:49.779
 of things about him

00:27:49.779 --> 00:27:50.200
 on the internet.

00:27:51.100 --> 00:27:51.860
 But in the final

00:27:51.860 --> 00:27:52.500
 interview that

00:27:52.500 --> 00:27:53.380
 Christianity Today

00:27:53.380 --> 00:27:54.019
 did with him in

00:27:54.019 --> 00:27:55.120
 2004, they asked

00:27:55.120 --> 00:27:55.779
 him this question.

00:27:55.779 --> 00:27:58.259
 What did caring

00:27:58.259 --> 00:28:00.339
 for your wife teach

00:28:00.339 --> 00:28:00.859
 you about the

00:28:00.859 --> 00:28:01.500
 Christian life?

00:28:03.319 --> 00:28:04.279
 He said this,

00:28:05.240 --> 00:28:06.000
 I would love her,

00:28:06.720 --> 00:28:07.700
 but she could not

00:28:07.700 --> 00:28:08.379
 love me back.

00:28:09.440 --> 00:28:10.379
 And that is a

00:28:10.379 --> 00:28:11.059
 painful thing.

00:28:12.899 --> 00:28:14.619
 As I was leaning

00:28:14.619 --> 00:28:15.700
 over her one day,

00:28:15.759 --> 00:28:16.420
 I thought, Lord,

00:28:17.099 --> 00:28:18.539
 is that the way it

00:28:18.539 --> 00:28:19.559
 is between you and

00:28:19.559 --> 00:28:19.779
 me?

00:28:21.440 --> 00:28:22.379
 You pouring out

00:28:22.379 --> 00:28:23.319
 your love and care

00:28:23.319 --> 00:28:24.039
 so consciously,

00:28:24.339 --> 00:28:24.960
 and what do you

00:28:24.960 --> 00:28:25.400
 get back?

00:28:26.480 --> 00:28:27.400
 A brief salute

00:28:27.400 --> 00:28:27.960
 in the morning,

00:28:28.100 --> 00:28:28.680
 we connect,

00:28:29.380 --> 00:28:29.980
 grumbling when I

00:28:29.980 --> 00:28:30.559
 don't get what I

00:28:30.559 --> 00:28:32.059
 want, when you

00:28:32.059 --> 00:28:32.640
 don't do it the

00:28:32.640 --> 00:28:33.440
 way I like.

00:28:34.579 --> 00:28:35.299
 How sad.

00:28:37.220 --> 00:28:38.059
 Sad for him.

00:28:40.680 --> 00:28:41.319
 Do you hear what

00:28:41.319 --> 00:28:41.759
 he said at the

00:28:41.759 --> 00:28:42.019
 beginning?

00:28:43.079 --> 00:28:44.160
 I would love her,

00:28:44.880 --> 00:28:45.720
 but she couldn't

00:28:45.720 --> 00:28:46.740
 love me back.

00:28:47.600 --> 00:28:48.840
 And that is a

00:28:48.840 --> 00:28:49.920
 painful thing.

00:28:51.960 --> 00:28:52.600
 Brothers and

00:28:52.600 --> 00:28:54.740
 sisters, it is in

00:28:54.740 --> 00:28:55.980
 Romans chapter 5,

00:28:56.339 --> 00:28:58.299
 verse 8, that Paul

00:28:58.299 --> 00:29:00.180
 tells us that while

00:29:00.180 --> 00:29:01.339
 we were still

00:29:01.339 --> 00:29:03.400
 sinners, Christ

00:29:03.400 --> 00:29:04.660
 died for us.

00:29:06.799 --> 00:29:07.579
 When there was

00:29:07.579 --> 00:29:08.180
 nothing that he

00:29:08.180 --> 00:29:10.259
 could gain, when

00:29:10.259 --> 00:29:10.960
 he could not be

00:29:10.960 --> 00:29:12.700
 fulfilled, he

00:29:12.700 --> 00:29:14.740
 chose for us an

00:29:14.740 --> 00:29:15.460
 act not of

00:29:15.460 --> 00:29:16.220
 self-fulfillment,

00:29:16.559 --> 00:29:17.960
 but of self-sacrifice,

00:29:18.599 --> 00:29:20.160
 so that he could

00:29:20.160 --> 00:29:21.700
 show us never

00:29:21.700 --> 00:29:22.259
 giving up,

00:29:22.880 --> 00:29:23.600
 never stopping,

00:29:24.240 --> 00:29:24.700
 unbreaking,

00:29:25.259 --> 00:29:26.500
 always and forever

00:29:26.500 --> 00:29:27.200
 love.

00:29:28.600 --> 00:29:29.600
 And so, because

00:29:29.600 --> 00:29:31.319
 Christ has

00:29:31.319 --> 00:29:32.640
 suffered with and

00:29:32.640 --> 00:29:33.660
 for us,

00:29:34.340 --> 00:29:35.440
 we can join,

00:29:36.180 --> 00:29:37.160
 commit to, and

00:29:37.160 --> 00:29:38.440
 walk with those

00:29:38.440 --> 00:29:39.259
 who have suffered.

00:29:39.259 --> 00:29:41.079
 Lord, please pray

00:29:41.079 --> 00:29:41.440
 with me.

00:29:44.599 --> 00:29:45.420
 Dear Father in

00:29:45.420 --> 00:29:48.000
 Heaven, we

00:29:48.000 --> 00:29:48.599
 thank you that

00:29:48.599 --> 00:29:49.440
 you are a

00:29:49.440 --> 00:29:50.119
 suffering Savior,

00:29:51.720 --> 00:29:52.640
 that you've

00:29:52.640 --> 00:29:53.440
 suffered for us,

00:29:53.539 --> 00:29:54.160
 and that you,

00:29:55.099 --> 00:29:55.819
 even when we have

00:29:55.819 --> 00:29:56.500
 nothing to give

00:29:56.500 --> 00:29:58.180
 you, even when

00:29:58.180 --> 00:29:58.759
 we're dead in our

00:29:58.759 --> 00:30:00.220
 sins, you come

00:30:00.220 --> 00:30:01.980
 to us with

00:30:01.980 --> 00:30:02.660
 never stopping,

00:30:03.160 --> 00:30:04.000
 never giving up,

00:30:04.379 --> 00:30:04.799
 unbreaking,

00:30:05.279 --> 00:30:05.960
 always and forever

00:30:05.960 --> 00:30:06.359
 love.

00:30:06.359 --> 00:30:08.259
 we ask that

00:30:08.259 --> 00:30:08.879
 you would remind

00:30:08.879 --> 00:30:09.879
 us of that this

00:30:09.879 --> 00:30:10.959
 morning, that you'd

00:30:10.959 --> 00:30:11.579
 pour your spirit

00:30:11.579 --> 00:30:12.379
 into our hearts to

00:30:12.379 --> 00:30:13.139
 be able to do

00:30:13.139 --> 00:30:14.219
 what we could not

00:30:14.219 --> 00:30:15.019
 do without you,

00:30:15.599 --> 00:30:16.559
 and that is to

00:30:16.559 --> 00:30:18.699
 walk here, like

00:30:18.699 --> 00:30:19.759
 Ruth, with Naomi,

00:30:20.179 --> 00:30:20.719
 with those who

00:30:20.719 --> 00:30:22.339
 suffer, that we

00:30:22.339 --> 00:30:22.959
 would be able to

00:30:22.959 --> 00:30:23.939
 show to others the

00:30:23.939 --> 00:30:25.299
 same love that you

00:30:25.299 --> 00:30:26.019
 have shown to us.

00:30:27.019 --> 00:30:27.939
 We ask all these

00:30:27.939 --> 00:30:28.539
 things in the name

00:30:28.539 --> 00:30:29.039
 of your Son.

00:30:30.039 --> 00:30:30.279
 Amen.