WEBVTT

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 Well, thank you to everyone who's participated this far in our service.

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 Folks, great to see you this evening.

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 I love Christmas.

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 There are some pretty scandalous things that go on at Christmas, I think you'll agree.

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 Some pretty scandalous things that I seem to notice every year.

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 Things that you think about and you see and you think,

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 that just shouldn't be allowed to happen.

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 Now, I've got your attention with that introduction, haven't I?

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 Let me give you some examples of how this is playing out in our world at the minute.

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 From the world of food, here are some of the Christmas products

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 that are currently on sale in our supermarkets at Christmas time.

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 You ready for these?

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 Okay, pop into your local Asda and you can pick up your very own Christmas dinner pizza.

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 Anybody fancy that one?

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 No?

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 Oh, wow, that's a groan.

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 Okay, take a trip to Iceland.

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 And you can walk away with some Christmas tree flavoured crisps.

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 Anyone pining for that?

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 No?

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 No?

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 Had to do it.

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 Had to do it.

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 Okay, and to get you really into the Christmas mood, and this is still Iceland,

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 why not spice up your Christmas dinner with some Marmite sprouts?

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 You can actually buy this stuff.

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 Do you see what I mean by scandalous?

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 Yeah?

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 Or, and here's my favourite.

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 You can take a trip to Sainsbury's, and you can walk away with, and then go home and make,

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 your very own cup of Brussels sprout flavoured tea.

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 Is that not incredible?

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 There's some pretty scandalous things that go on at Christmas time.

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 And tonight, just for ten minutes or so,

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 I want us to think about the scandal that's right at the heart of Christmas.

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 And it's a scandal that every single one of us here tonight is caught up in.

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 You see, the verses that Maggie read to us just a few moments ago from the Bible,

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 they're written by this man called John.

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 And John was just an ordinary fisherman,

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 working in the family business when he first encountered Jesus.

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 That was John.

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 And the thing about Jesus is that when John encountered him,

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 Jesus transformed his life.

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 He completely turned it upside down.

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 So much so that we read in the Bible that John left everything behind

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 to follow this man, Jesus.

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 And John went on to become one of Jesus' closest disciples.

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 So what that means is that John, he lived with Jesus.

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 John, he talked with Jesus.

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 John, he listened to Jesus.

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 And John watched Jesus in action, up close and personal,

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 for the last three years of Jesus' earthly life.

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 And John watched Jesus die.

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 And John watched this man, Jesus, come back to life again.

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 And after all of that, what he said, what he did,

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 John has sat down and he's wrote this account of Jesus' life.

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 What he did, what he said, so that people down the generations

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 will be able to pick this up in the years to come,

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 read about Jesus for ourselves,

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 and come to have life in his name by believing in him.

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 Now essentially that's the story of everyone who has become a Christian ever since.

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 That this man, Jesus Christ, is no joy stealer.

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 That this man, Jesus Christ, is no happiness spoiler.

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 That this man, Jesus Christ, is the life giver.

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 So John says in these verses tonight,

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 let me tell you about the scandal that's right at the heart of Christmas.

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 Let me firstly tell you of the scandal of the God at Christmas time who said,

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 here I am.

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 About the God who sent his one and only son into this world.

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 You see, John uses that word world,

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 you might have noticed it in the reading,

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 he uses that word four times in quick succession, right?

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 World, world, world, world.

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 Now why does he do that?

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 Is it because he's got a limited vocab?

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 No.

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 Is it because he skipped GCSE English?

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 No.

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 Is it simply that he's living in a time before Thesaurus.com?

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 No.

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 He mentions it four times as if to say,

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 guys, get your head around the fact,

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 get your head around the truth,

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 comprehend it,

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 that Jesus really did come here,

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 into this broken world,

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 into our messed up lives.

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 Jesus stepped down and he stepped in.

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 The one through whom all creation,

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 everything was made,

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 became a creature.

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 Jesus, he became one of us.

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 He came and he lived,

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 he literally pitched his tent where we live.

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 He stepped down onto our level,

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 he stepped into our mess.

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 Jesus, the true light,

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 he entered our world and he entered our lives of darkness.

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 Why?

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 To be light.

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 To be light, that's why he did it.

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 That's what John is saying.

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 The true light which gives light to everyone was coming into the world.

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 So one of the first things that they teach you,

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 isn't it,

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 in science class at school,

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 if you think back to your biology class,

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 that to all living beings,

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 light is life.

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 Light is life.

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 And where there is no light,

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 there is death.

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 That's essentially what John is saying there.

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 Light is life.

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 So John says firstly,

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 let me tell you about the scandal of the God who said,

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 here I am.

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 And secondly,

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 let me tell you about the scandal of the world that says,

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 away you go.

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 Here's the tragedy,

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 says John.

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 The world did not what?

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 Recognize him.

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 They didn't,

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 do you see what he says?

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 The world didn't receive him.

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 Not as in Jesus,

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 if only you'd been wearing your conference lanyard,

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 if only he hadn't been wearing your CEU Jimmy hat,

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 then we might have had a chance at understanding and seeing who you really are.

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 That's not what John is saying.

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 John is speaking there about an heart attitude.

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 If you think about it,

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 right,

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 what is the opposite of receiving?

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 It's rejecting,

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 isn't it?

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 And the thing about this arm folding,

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 fist wagging,

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 brow frowning,

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 teeth grinding attitude towards God,

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 this is what I know to be true in my life,

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 before I became a Christian,

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 is that this runs right to the core of each one of our hearts.

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 Do you know we've got a two-year-old girl,

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 do you know what her favorite word of the minute is?

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 Anyone have a guess?

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 No.

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 No.

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 She just loves saying no.

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 Do you want some dinner?

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 No.

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 Do you want me to help you get dressed?

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 No.

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 Are you just saying no?

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 It's because you like saying no.

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 No.

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 I should really stop doing that,

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 shouldn't I?

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 But when it comes to that inward defiance,

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 that inward desire for independence,

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 I didn't have to send her on an intensive residential course to learn how to do that.

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 I didn't set her down,

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 get out my whiteboard and say,

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 this is the philosophical meaning of the word no,

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 and this is how one would use it in a sentence.

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 I didn't have to do that.

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 No one taught her to do it.

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 No one taught her how to say no.

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 No one taught her how to be independent in one of her own way.

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 And do you know why I know that?

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 Because no one taught me to do it.

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 No one taught me how to do that.

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 That inward desire for independence,

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 that wants my own way,

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 that inward rebellion that says,

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 I don't want to go God's way.

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 And the Bible would have a word for that sense of rebellion,

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 and it's the word sin.

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 You think about it, sin, three letters, right?

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 S-I-N.

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 Sorry God, I'm in charge.

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 No to your ways.

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 Sorry God, I'm in charge.

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 No to your ways.

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 And the thing about the sin that plagues each one of us

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 is that it has separated us from the holy God

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 in whose image we were made to live into relationship with him.

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 It's separated us from him.

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 We don't deserve to be on the receiving end of God's favor.

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 On the contrary, we deserve to be on the receiving end

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 of God's righteous anger against our sin.

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 Sorry, at our sin against him.

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 And we're lost.

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 And we're standing down the barrel

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 of a really hopeless and tragic future

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 without God, without Jesus.

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 And that's bad news.

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 That's really bad news.

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 But friends, we need to swallow the bad news.

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 We need to see it.

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 If we're ever to truly savor and see the sweetness

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 of the good news.

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 Think about it.

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 Have you seen that light palace thing on George Street?

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 Have you seen that?

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 What time of day does that come into its own?

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 In nighttime, isn't it?

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 In nighttime.

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 Why?

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 Well, it's because it's only against the backdrop of the darkness

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 that you truly see the splendor of the light.

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 And that's exactly what John is saying here.

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 And John moves, you see, from saying,

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 let me tell you about,

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 let me tell you of the scandal of the world who said,

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 away you go.

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 And he goes on to say,

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 let me tell you about the scandal of the Savior who says,

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 believe in me.

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 Receive him, says John.

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 Do you see that word there?

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 Receive him.

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 It's an embrace him.

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 Take the present.

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 It's the kind of thing we talk about this year all the time,

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 isn't it?

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 Because we love to receive gifts.

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 Love to receive gifts.

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 But the thing about receiving a gift

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 is that that gift,

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 we've done nothing to deserve it.

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 Otherwise, it would be called what?

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 Earning a gift.

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 Earning a gift.

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 What is it we sing about Santa?

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 He's making a list,

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 and he's checking it twice.

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 As somebody commented on Twitter recently,

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 somebody should really tell Santa

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 that he's probably in direct contravention of Article 4

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 of the EU General Data Protection Regulations.

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 But what is Santa doing with his list?

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 He's checking it twice to check out what?

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 Who's been naughty and nice.

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 Do you see how you earn it with Santa?

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 You really do earn it with Santa,

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 but that's not how the God of the Bible works.

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 He is not a cold power broker.

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 He is a loving and a gracious self-giver.

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 And this good news of grace,

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 grace just means that we get something

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 that we don't deserve.

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 This good news of grace is available

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 for all who would what?

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 Believe in his name.

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 Believe in his name.

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 Not just believe that he existed.

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 Not just believe that he came.

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 But believe in and trust.

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 Lean the whole weight of your life

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 on who he is

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 and what he did.

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 Because this baby who was born in the crib,

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 he would grow up

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 and he would become the man on the cross.

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 And a humble birth

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 would culminate in a humiliating death.

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 Not a tragic accident,

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 but the fulfillment of the eternal divine plan

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 of the Godhead

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 to rescue people,

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 save them,

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 those people who are living in darkness.

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 To reach out,

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 extend forgiveness,

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 whereas before there was condemnation.

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 To give life,

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 whereas before there was death.

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 To give hope,

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 whereas before there was despair.

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 And so John says,

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 come and receive,

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 come and save her,

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 come and believe in

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 the child in the manger

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 who would grow up to be

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 the man on the cross.

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 And John says,

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 do you see the lengths that God went to?

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 Do you see the lengths

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 that God went to for us?

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 I mean, if you think about it,

00:12:33.340 --> 00:12:35.120
 he really didn't need to do that, did he?

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 Really didn't need to do that.

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 He could have quite justifiably

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 passed over all of us.

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 But he came.

00:12:42.519 --> 00:12:43.419
 And he acted.

00:12:44.080 --> 00:12:44.440
 Why?

00:12:44.440 --> 00:12:47.440
 Well, because he loves us.

00:12:48.260 --> 00:12:48.700
 Why?

00:12:49.700 --> 00:12:50.880
 Well, because he loves us.

00:12:51.260 --> 00:12:51.900
 But why?

00:12:53.120 --> 00:12:54.120
 Because he loves us.

00:12:54.160 --> 00:12:54.920
 He loves us.

00:12:55.260 --> 00:12:56.540
 Because he loves us.

00:12:57.040 --> 00:12:58.000
 Because he loves us.

00:12:58.240 --> 00:12:59.120
 And do you see how God

00:12:59.120 --> 00:13:00.240
 didn't just talk a good game?

00:13:01.900 --> 00:13:02.860
 Do you see how he didn't just

00:13:02.860 --> 00:13:04.800
 put on a band-aid charity concert for us?

00:13:05.620 --> 00:13:06.820
 He didn't just talk a good game.

00:13:07.220 --> 00:13:08.180
 He showed a good game.

00:13:09.380 --> 00:13:10.600
 He showed a good game.

00:13:11.040 --> 00:13:13.560
 And John says to all of us tonight,

00:13:13.559 --> 00:13:15.079
 come and receive him.

00:13:15.559 --> 00:13:16.639
 Come and bow the knee.

00:13:16.859 --> 00:13:18.699
 Come and receive this gift of life

00:13:18.699 --> 00:13:19.539
 that is on offer

00:13:19.539 --> 00:13:21.699
 through Jesus Christ.

00:13:22.559 --> 00:13:23.799
 Come and give your life to him.

00:13:25.119 --> 00:13:26.799
 Let me tell you about the scandal

00:13:26.799 --> 00:13:28.139
 of the Savior who says,

00:13:28.279 --> 00:13:28.819
 believe in me.

00:13:28.919 --> 00:13:29.539
 And lastly,

00:13:30.139 --> 00:13:32.039
 let me tell you about the scandal

00:13:32.039 --> 00:13:33.679
 of the Father who says,

00:13:33.799 --> 00:13:34.419
 come on home.

00:13:35.659 --> 00:13:36.539
 Come on home.

00:13:36.539 --> 00:13:39.679
 Because to all who did receive him,

00:13:39.719 --> 00:13:40.379
 what did he do?

00:13:41.159 --> 00:13:42.099
 Get your head around this.

00:13:42.179 --> 00:13:43.120
 What did this God do?

00:13:43.740 --> 00:13:45.000
 He gave the right.

00:13:46.019 --> 00:13:47.699
 Feel the power of that word.

00:13:47.779 --> 00:13:48.559
 He gave the right.

00:13:48.879 --> 00:13:51.019
 As in, he's given you the full access

00:13:51.019 --> 00:13:52.439
 to the family privileges

00:13:52.439 --> 00:13:54.699
 to become what?

00:13:55.259 --> 00:13:56.360
 Children of God.

00:13:58.000 --> 00:13:58.919
 Whereas before,

00:13:59.059 --> 00:14:00.699
 we were spiritual orphans.

00:14:00.700 --> 00:14:04.360
 This invitation is to receive Jesus Christ

00:14:04.360 --> 00:14:07.060
 and become God's spiritual child.

00:14:07.280 --> 00:14:09.879
 To be adopted into his family.

00:14:10.120 --> 00:14:11.820
 To do the thing

00:14:11.820 --> 00:14:13.420
 that we were designed to do

00:14:13.420 --> 00:14:14.400
 in the first place.

00:14:14.560 --> 00:14:15.820
 Live in joyous,

00:14:16.220 --> 00:14:17.259
 harmonious relationship

00:14:17.259 --> 00:14:18.520
 with the God who made us.

00:14:20.440 --> 00:14:21.980
 Come and know him, says John.

00:14:22.879 --> 00:14:23.620
 Come and know him.

00:14:25.160 --> 00:14:26.620
 And not only is knowing him

00:14:26.620 --> 00:14:27.780
 the greatest privilege

00:14:27.779 --> 00:14:30.139
 that you and I could ever have.

00:14:30.899 --> 00:14:32.159
 Friends, it's the very reason

00:14:32.159 --> 00:14:32.980
 that you and I were made

00:14:32.980 --> 00:14:33.759
 in the first place.

00:14:35.100 --> 00:14:36.220
 You know, I always love watching

00:14:36.220 --> 00:14:37.339
 the Narnia films

00:14:37.339 --> 00:14:39.240
 as they come on the telly

00:14:39.240 --> 00:14:40.000
 at Christmas time.

00:14:40.120 --> 00:14:41.039
 I don't know if you enjoy watching them.

00:14:41.079 --> 00:14:41.779
 They're always on, aren't they?

00:14:41.839 --> 00:14:42.779
 BBC One or ITV,

00:14:42.919 --> 00:14:43.299
 something like that.

00:14:43.339 --> 00:14:44.259
 Other channels are available,

00:14:44.319 --> 00:14:44.659
 I'm sure.

00:14:44.779 --> 00:14:46.379
 But I always love watching

00:14:46.379 --> 00:14:47.199
 the Narnia films

00:14:47.199 --> 00:14:48.240
 because personally,

00:14:48.339 --> 00:14:49.199
 I found C.S. Lewis

00:14:49.199 --> 00:14:51.620
 to be one of the most brilliant thinkers

00:14:51.620 --> 00:14:53.480
 and writers of modern times.

00:14:54.939 --> 00:14:56.819
 And his Christian faith, C.S. Lewis,

00:14:56.820 --> 00:14:59.520
 the way that C.S. Lewis viewed the world

00:14:59.520 --> 00:15:00.720
 and he saw the world,

00:15:01.800 --> 00:15:03.879
 the life that he had found

00:15:03.879 --> 00:15:04.700
 in Jesus Christ,

00:15:04.820 --> 00:15:05.760
 it always comes through

00:15:05.760 --> 00:15:06.840
 in his writings, doesn't it?

00:15:07.120 --> 00:15:07.920
 Always comes through

00:15:07.920 --> 00:15:08.480
 in his writings.

00:15:08.820 --> 00:15:09.560
 And I don't know

00:15:09.560 --> 00:15:10.900
 if you've seen the last battle,

00:15:11.000 --> 00:15:12.000
 but there's this scene

00:15:12.000 --> 00:15:13.260
 at the end of the last battle

00:15:13.260 --> 00:15:14.440
 where Jewel, the unicorn,

00:15:14.540 --> 00:15:15.280
 is standing there,

00:15:16.700 --> 00:15:17.860
 stands ready to step

00:15:17.860 --> 00:15:19.120
 into Aslan's country.

00:15:19.260 --> 00:15:19.980
 And he comes out

00:15:19.980 --> 00:15:23.160
 with this beautiful little saying.

00:15:23.260 --> 00:15:23.800
 He says this,

00:15:23.820 --> 00:15:24.820
 I've come home at last.

00:15:24.900 --> 00:15:25.580
 This is what he says,

00:15:25.620 --> 00:15:26.620
 I've come home at last.

00:15:27.220 --> 00:15:28.960
 This is my real country.

00:15:29.160 --> 00:15:30.640
 This is where I belong.

00:15:31.540 --> 00:15:32.720
 This is the land

00:15:32.720 --> 00:15:33.820
 that I've been looking for

00:15:33.820 --> 00:15:34.800
 all my life,

00:15:35.440 --> 00:15:36.740
 though I did not know it

00:15:36.740 --> 00:15:37.820
 until now.

00:15:39.300 --> 00:15:40.300
 And what C.S. Lewis

00:15:40.300 --> 00:15:40.960
 is saying

00:15:40.960 --> 00:15:41.840
 through his character,

00:15:42.020 --> 00:15:42.320
 unicorn,

00:15:42.580 --> 00:15:43.800
 is the same thing

00:15:43.800 --> 00:15:45.160
 that John is saying

00:15:45.160 --> 00:15:45.980
 in his gospel.

00:15:46.340 --> 00:15:47.580
 And it's the same thing

00:15:47.580 --> 00:15:48.120
 that we'll hear

00:15:48.120 --> 00:15:49.080
 somebody up here

00:15:49.080 --> 00:15:49.640
 in just a minute

00:15:49.640 --> 00:15:51.080
 tell us about their life

00:15:51.080 --> 00:15:52.000
 is true in their life

00:15:52.000 --> 00:15:53.040
 in just a few moments.

00:15:53.039 --> 00:15:55.139
 that to know God

00:15:55.139 --> 00:15:57.699
 through faith in Jesus Christ

00:15:57.699 --> 00:16:00.139
 is to come home.

00:16:01.939 --> 00:16:02.839
 That's the scandal

00:16:02.839 --> 00:16:04.000
 that's the heart of Christmas.

00:16:05.759 --> 00:16:07.039
 The scandal of the God

00:16:07.039 --> 00:16:07.399
 who said,

00:16:07.599 --> 00:16:08.079
 here I am.

00:16:09.120 --> 00:16:10.860
 The scandal of a world

00:16:10.860 --> 00:16:11.419
 that says,

00:16:11.500 --> 00:16:12.199
 away you go.

00:16:12.980 --> 00:16:15.059
 The scandal of the Savior

00:16:15.059 --> 00:16:15.620
 who says,

00:16:15.719 --> 00:16:16.539
 believe in me.

00:16:16.539 --> 00:16:18.500
 and the scandal

00:16:18.500 --> 00:16:19.579
 of the Father

00:16:19.579 --> 00:16:20.399
 who says,

00:16:21.159 --> 00:16:21.839
 come on home.

00:16:23.980 --> 00:16:25.879
 And we started our service.

00:16:26.019 --> 00:16:26.740
 The second song

00:16:26.740 --> 00:16:28.019
 was O Little Town of Bethlehem,

00:16:28.059 --> 00:16:29.659
 one of my favorite carols.

00:16:30.679 --> 00:16:33.000
 And it's got this chorus

00:16:33.000 --> 00:16:33.259
 in it.

00:16:33.259 --> 00:16:34.319
 I'm sure you picked it up

00:16:34.319 --> 00:16:37.159
 as we sang it together earlier.

00:16:37.360 --> 00:16:38.839
 And let me just read to you

00:16:38.839 --> 00:16:39.399
 these lines

00:16:39.399 --> 00:16:40.459
 that capture

00:16:40.459 --> 00:16:41.839
 the essence

00:16:41.839 --> 00:16:42.719
 of what we've been

00:16:42.719 --> 00:16:44.099
 thinking about tonight.

00:16:44.100 --> 00:16:46.440
 and maybe just

00:16:46.440 --> 00:16:46.920
 mull on them

00:16:46.920 --> 00:16:47.600
 in your head.

00:16:48.860 --> 00:16:49.840
 How silently,

00:16:50.000 --> 00:16:50.779
 how silently

00:16:50.779 --> 00:16:52.440
 the wondrous gift

00:16:52.440 --> 00:16:54.019
 is given.

00:16:55.379 --> 00:16:57.019
 So God imparts

00:16:57.019 --> 00:16:58.139
 to human hearts

00:16:58.139 --> 00:17:00.139
 the blessings

00:17:00.139 --> 00:17:02.300
 of his heaven.

00:17:03.639 --> 00:17:04.920
 No ear may hear

00:17:04.920 --> 00:17:05.559
 his coming,

00:17:06.559 --> 00:17:07.900
 but in this world

00:17:07.900 --> 00:17:08.480
 of sin,

00:17:09.960 --> 00:17:10.920
 where meek

00:17:10.920 --> 00:17:12.400
 souls

00:17:12.400 --> 00:17:14.380
 will receive him still,

00:17:15.780 --> 00:17:16.980
 the dear Christ

00:17:16.980 --> 00:17:18.019
 enters in.

00:17:19.180 --> 00:17:20.380
 That's the invitation

00:17:20.380 --> 00:17:20.880
 tonight.

00:17:21.440 --> 00:17:23.140
 To come to this God

00:17:23.140 --> 00:17:24.860
 and through faith

00:17:24.860 --> 00:17:25.580
 and trust

00:17:25.580 --> 00:17:26.680
 in his Son

00:17:26.680 --> 00:17:27.360
 Jesus Christ

00:17:27.360 --> 00:17:27.680
 and everything

00:17:27.680 --> 00:17:28.759
 that he's done for us,

00:17:29.300 --> 00:17:30.840
 have life

00:17:30.840 --> 00:17:31.320
 in his name.

00:17:32.259 --> 00:17:32.920
 What a God.

00:17:33.600 --> 00:17:34.200
 What a God.

00:17:34.300 --> 00:17:34.560
 Folks,

00:17:35.080 --> 00:17:36.240
 I love Christmas time.

00:17:36.640 --> 00:17:36.880
 Do you know why

00:17:36.880 --> 00:17:37.680
 I love Christmas time?

00:17:38.080 --> 00:17:38.900
 Not because of the turkey,

00:17:39.240 --> 00:17:39.700
 not because of the

00:17:39.700 --> 00:17:40.360
 Brussels sprouts,

00:17:40.720 --> 00:17:41.140
 not because of the

00:17:41.140 --> 00:17:41.980
 Queen's Speech and Telly.

00:17:41.980 --> 00:17:42.319
 Do you know why

00:17:42.319 --> 00:17:42.839
 I love Christmas?

00:17:43.079 --> 00:17:43.740
 Because of this.

00:17:44.400 --> 00:17:45.079
 This is awesome.

00:17:45.860 --> 00:17:47.400
 Life in his name.

00:17:47.599 --> 00:17:47.900
 Come,

00:17:48.220 --> 00:17:49.200
 if you want to tonight,

00:17:49.299 --> 00:17:50.220
 come and let's chat it out

00:17:50.220 --> 00:17:51.180
 what this means tonight.

00:17:51.259 --> 00:17:51.860
 Because there's been some

00:17:51.860 --> 00:17:53.380
 big scandals at the heart

00:17:53.380 --> 00:17:53.720
 of Christmas,

00:17:53.860 --> 00:17:54.079
 isn't there?

00:17:54.140 --> 00:17:54.819
 Let's come and chat

00:17:54.819 --> 00:17:55.480
 this out tonight.

00:17:55.839 --> 00:17:56.720
 May tonight be the night

00:17:56.720 --> 00:17:57.620
 where you put your faith

00:17:57.620 --> 00:17:58.180
 and your trust

00:17:58.180 --> 00:17:58.819
 in the Saviour,

00:17:58.900 --> 00:17:59.599
 Jesus Christ.

00:18:01.000 --> 00:18:01.700
 So I'm going to pray

00:18:01.700 --> 00:18:04.480
 and just before I pray

00:18:04.480 --> 00:18:06.080
 and then we're going to

00:18:06.080 --> 00:18:07.580
 move on in our service.

00:18:07.660 --> 00:18:08.400
 Let's just be still

00:18:08.400 --> 00:18:10.460
 for just a few moments

00:18:10.460 --> 00:18:11.460
 and let's just contemplate

00:18:11.460 --> 00:18:12.160
 everything that we've been

00:18:12.160 --> 00:18:13.000
 thinking about tonight.

00:18:19.160 --> 00:18:19.720
 Dear God,

00:18:19.779 --> 00:18:21.220
 what an amazing God you are.

00:18:21.220 --> 00:18:25.980
 that despite of who we are,

00:18:27.500 --> 00:18:28.600
 you sent Jesus

00:18:28.600 --> 00:18:30.759
 to seek us

00:18:30.759 --> 00:18:33.420
 and to save us

00:18:33.420 --> 00:18:36.380
 and to bring us back to you.

00:18:36.380 --> 00:18:39.080
 Dearest Heavenly Father,

00:18:39.160 --> 00:18:40.760
 we ask that in all the fun

00:18:40.760 --> 00:18:41.640
 of Christmas time

00:18:41.640 --> 00:18:43.160
 and all the great things

00:18:43.160 --> 00:18:44.120
 that we get to do

00:18:44.120 --> 00:18:45.060
 and share in,

00:18:45.780 --> 00:18:46.740
 that you would help us

00:18:46.740 --> 00:18:49.140
 to delight most of all

00:18:49.140 --> 00:18:51.240
 in the glorious truth

00:18:51.240 --> 00:18:53.380
 of the child Jesus Christ

00:18:53.380 --> 00:18:54.340
 who you sent in the manger.

00:18:55.140 --> 00:18:55.440
 Father,

00:18:55.580 --> 00:18:56.820
 thank you that you hear us

00:18:56.820 --> 00:18:58.600
 because we pray in his

00:18:58.600 --> 00:19:00.380
 worthy and precious name.

00:19:01.020 --> 00:19:01.360
 Amen.