WEBVTT

00:00:00.860 --> 00:00:03.379
 It's really great to have Ian and Joan with us.

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 I'm going to ask Ian to come to the front and interview him a little bit.

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 But we want to thank you, Joan, for coming up.

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 Ian, come on up and we'll interview you and chat a little bit before we pray.

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 It's great to have you with us.

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 It's a pleasure to be here.

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 That should work, shouldn't it?

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 Good.

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 And what have you been doing since we last saw you?

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 Was it 19 months ago, 18 months ago?

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 Oh, this and that.

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 Bits and pieces.

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 I've been teaching a little online, preaching most Sundays.

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 Writing a little.

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 Going to every coffee house near and far with Joan,

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 which is one of the delights of not having the care of a congregation.

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 So I've been kept, in God's kindness, very, very busy.

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 Yeah.

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 People are always asking me, what are the lessons of lockdown?

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 What has the church learned?

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 And I don't really know.

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 And so you're older and wiser, just.

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 And what would you say the lessons that the church had learned over the past 18 months,

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 having faced the pandemic?

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 Well, I don't know who has known the mind of the Lord.

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 I'm not sure we know as yet what we have been intended to learn.

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 I tend to think that the Lord and his sovereign, wise, merciful, gracious purpose

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 has ordained this unsettling time to humble the church,

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 to remind us to not put our trust in princes, however great and godly they may be.

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 I think these days will make the church a little leaner, but perhaps in God's kindness a little purer.

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 Above all, I think that these times are a reminder to us that the Lord God omnipotent reigns,

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 that our great need as a church and as the universal church is to be humbled before God

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 and to realize that the wisdom of God's word is transgenerational.

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 We will give ourselves to prayer and the ministry of the word.

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 Now, that takes many forms.

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 And I don't mean we shouldn't be thoughtful and have plans and outreaches and missions.

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 I don't mean that at all.

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 But that we need to remember that what God has placed at the very heart of the life of his church

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 is what he is most pleased to bless.

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 And when we give ourselves to those core, vital realities of prayer and the ministry of the word.

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 And I've often wondered, is there significance that prayer comes before the ministry of the word?

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 If you read the first four chapters of Acts, again and again and again and again,

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 I think five or six times, look placards the centrality of prayer.

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 Corporate, congregational, and I think non-sabbatarian prayer at the heart of the church's life.

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 So, if anything, I hope we might learn.

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 Don't put your trust in princes.

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 Recalibrate your life.

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 Remember that the Lord reigns.

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 And let us express that conviction in prayer and in the transgenerational proclamation of God's word.

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 That's a great answer.

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 If I was, if somebody was going to, I thought we had a heckler, but it's just one of my eldest phones.

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 That's all right.

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 And if we were going to, people are going to talk about recalibrating their life.

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 Expand a little bit on that, on what advice you would give in recalibrating someone's life.

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 I try never to give advice.

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 That might seem a little odd for someone who's been a pastor for 41 years.

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 I say to people what every day I think I say to myself.

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 Ian, never forget what you were and what by God's grace you now are.

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 And that might seem very basic and very simple, but I think we can so easily forget that we were without hope and without God.

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 We were children of God's wrath like the rest of mankind.

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 We were on a broad road that would lead us to everlasting destruction.

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 We were sunk in utter ignorance.

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 But now by God's grace, we are united to his Son.

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 We are heirs together with him of the glory of God.

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 We can call the everlasting God our Father.

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 And I know for me, my great need is to ask the Lord to help me never to allow those truths to become commonplace.

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 But that every day I might rise with a fresh sense of the utter wonder that I am what I am by the grace of God.

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 I don't think the Christian life is rocket science.

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 I really don't.

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 I don't mean it's easy.

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 It can be demanding.

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 It can be costly beyond anything I've ever known.

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 But the Christian life is living before God.

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 I love the little phrase, koram deo, before the face of God, marveling that he is your God and the God of your children.

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 So, recalibration is about just allowing the foundational truths of the gospel to reshape our lives every day.

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 And never take for granted that you're in a faithful gospel church.

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 Better churches in this have died because people have drifted.

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 Think of Revelation 2, 1 through 7.

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 Better churches in this have died because they've drifted from their first love.

00:07:01.980 --> 00:07:02.540
 That's very odd.

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 You kind of stepped back from being a pastor to moving to kind of theological education.

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 But you were 40 odd years, isn't it, as a church minister?

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 I'm not that.

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 37.

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 37.

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 Don't make me older than I am or I feel.

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 So, as you look back over that period of time, without the danger of kind of nostalgia,

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 what are some of the weaknesses that you see amongst churches?

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 Because you did travel quite a lot and you've got quite a wide circle.

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 What would be some of the areas where you think we as today's church,

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 we just need to be aware that that might be a weakness?

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 Oh, dear.

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 I think, and again, I can only speak for myself.

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 I start with myself.

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 When I'm preaching, I preach to myself before I preach to anyone else.

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 Because I know that I need to hear what God's word is to say more than anyone else.

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 I think in our circles, our tradition, the Reformed evangelical tradition,

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 the biggest danger is that we slowly but surely become like the Pharisee in Luke 18.

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 I thank you, Lord, that I'm not like other men.

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 We become complacent.

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 We think ourselves to be something when we're not.

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 We compare ourselves to others.

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 You know, Oscar Wilde didn't get much right, but comparisons are odious.

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 I think there's a tremendous danger within the Reformed tradition if you look at history,

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 that slowly but surely we think ourselves a cut above the rest and we forget.

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 We are what we are by the grace of God.

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 What do we have that we did not receive?

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 And the inexorable, insidious influence of spiritual Reformed complacency just kills a church.

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 It kills a church.

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 So, that's been my struggle over the years.

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 To remind myself every day that I might be a fully paid up member of the Westminster Confession Club,

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 and I suppose I am.

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 But my Christian life is to, first and foremost, front and center, be on the Lord Jesus, His cross.

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 And so, when I come across anyone who's from anywhere, and the Savior is their only hope,

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 then increasingly I'm disinclined to ask them at any time, are you Reformed?

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 I just want to say, are you loving the Savior?

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 And that's where our fundamental identity lies.

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 Now, I can say that because I'm a passionate, covenantal, Presbyterian, Calvinist to the core of my being.

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 But when I read John Calvin, especially, I read Gospel Catholicity.

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 So, the danger of thinking ourselves to be better than we are, more than we are,

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 is something we need to be on guard against.

00:10:29.720 --> 00:10:30.759
 Thank you very much.

00:10:30.940 --> 00:10:31.700
 That's very helpful.

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 Good.