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 You may be seated. Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne

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 Mountain Presbyterian Church, and it's my joy to bring God's word to you today. A special welcome

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 if you're new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good. They

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 don't need God's grace, and no one so bad that they can't have it, which is why we come back

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 week after week to hear what God has to say to us in his word. Now, we're continuing our series

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 in the book of Judges, and you'll remember that the book of Judges is about many things. It's about

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 the need for constant renewal and revival among God's people. It's about the need for a faithful

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 and true king, a king who can do what no human can do, which is to change the hearts of men.

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 It's about the power of spirit-filled leadership, and it's about God's mercy to hard-hearted people,

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 people like you and me. Last week, we finished what we'd been going over for several chapters,

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 the story of Gideon, which took us from chapter 6 through chapter 8, and we saw, unfortunately,

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 last week, the danger of success that Gideon, despite all of God's work with him and his grace

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 to him, did not end well. He knew the right things to say, but his words and his actions didn't line up.

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 He said, on the one hand, God is the king, but on the other hand, he acted like he was the king.

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 Now, in a one sense, it is true that we finish with the Gideon story, and it's true in the sense

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 that Gideon is dead. On the other hand, it is not true that we finish with the Gideon story. This

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 week is, in a sense, a follow-up to that, because not only do we get to see Gideon's son, Abimelech,

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 who you'll remember his name means, my father is king, but Gideon's name is brought up,

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 because the question is raised, you know, have you been faithful to Gideon and his interests?

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 And so this week, we're going to look at the root and the danger of wicked rulers. What's our

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 involvement as followers with them? We see the temptation, again, to be loyal to ourselves

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 above all else, and the temptation to choose leaders based on self-interest and not what

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 actually honors God. Now, we have a little bit of a strange, interesting episode today as we begin

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 Judges chapter 9, and so I'm going to do what I've done recently, which is I'm going to tell you the

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 story, and then we're going to draw out a few principles from it. With that, I invite you to

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 turn with me in God's Word to Judges chapter 9. You can turn in your Bible. You can turn in your

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 worship guide. You can turn on your phone. No matter where you turn, remember that this is God's Word,

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 and God tells us that His Word is more precious than gold, even the finest gold, and it's sweeter even

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 than honey. Honey that comes straight from the honeycomb. And so that's why we read now Judges

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 chapter 9, starting at verse 1. Now Abimelech, the son of Jerobel, went to Shechem to his mother's

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 relatives and said to them and to the whole clan of his mother's family, Say in the ears of all the

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 leaders of Shechem, which is better for you? That all 70 of the stories of sons of Jerobel rule over you,

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 or that one rule over you. Remember also that I am your bone and your flesh. And his mother's

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 relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their

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 hearts inclined to follow Abimelech, for they said, He is our brother. And they gave him 70 pieces of

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 silver out of the house of Belbereth, with which Abimelech hired worthless and reckless fellows who

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 followed him. And he went to his father's house at Aphra, and killed his brothers, the sons of Jerobel,

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 70 men on one stone. But Jotham, the youngest son of Jerobel, was left, for he hid himself.

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 And all the leaders of Shechem came together, and all Bethmillo. And they went and made Abimelech king

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 by the oak of the pillar at Shechem. Verse 7. When it was told to Jotham, he went and stood on top of

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 Mount Gerizim, and cried aloud, and said to them, Listen to me, you leaders of Shechem, that God may

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 listen to you. The trees once went out to anoint a king over them, and they said to the olive tree,

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 rain over us. But the olive tree said to them, Shall I leave my abundance by which gods and men are

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 honored, and go hold sway over the trees? And the tree said to the fig tree, You come and rain over us.

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 But the fig tree said to them, Shall I leave my sweetness and my good fruit, and go hold sway

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 over the trees? And the tree said to the vine, You come and rain over us. But the vine said to them,

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 Shall I leave my wine that cheers God and men, and go hold sway over the trees? Then all the trees said

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 to the bramble, You come and rain over us. And the bramble said to the trees, If in good faith you are

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 anointing me king over you, then come and take refuge in my shade. But if not, let fire come out of the

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 bramble and devour the cedars of Lebanon. Verse 16. Now therefore, if you acted in good faith and

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 integrity when you made Abimelech king, and if you have dealt well with Jeroboam and his house, and have

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 done to him as his deeds deserved, for my father fought for you, and risked his life, and delivered

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 you from the hand of Midian. And you have risen up against my father's house this day, and have killed

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 his sons seventy men on one stone, and have made Abimelech the son of his female servant, king over

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 the leaders of Shechem, because he is your relative. If you then have acted in good faith and integrity

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 with Jeroboam and with his house then to this day, then rejoice in Abimelech, and let him also rejoice in

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 you. But if not, let fire come out from Abimelech, and devour the leaders of Shechem and Bethmila.

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 And let fire come out from the leaders of Shechem and from Bethmila, and devour Abimelech.

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 And Jotham ran away and fled, and went to Veer, and lived there because of Abimelech, his brother.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we praise and thank you again that you have given us your word, and you speak to

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 us through it and by it. And we also come asking for your help. We know that we cannot understand

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 it by ourselves, that we need your spirit to come and help us to see clearly. So we ask that you would

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 do just that, that you would send your Holy Spirit to open up our eyes and our ears to clear our minds,

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 to soften our hearts, that we would be able to see and hear and believe and understand everything that

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 you have for us in your word. We ask these things in the mighty name of Jesus Christ. Amen.

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 Last week, we left off on a sad note, and we left off on a sad note, not just in the story of Gideon,

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 that Gideon did not end well. He acted like a selfish pagan king rather than a godly king.

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 But we also left off on a sad note when it came to the entire people of Israel. If you have your Bible

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 with you, you can look at the last two verses from last week. How did things conclude with Gideon?

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 Well, we were told, verse 34, the people of Israel did not remember the Lord their God.

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 That's the primary problem. And then we're told a secondary problem, verse 35.

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 They did not show steadfast love to the family of Jeroboam, that is Gideon. And so Abimelech is going

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 to come here and take advantage of those two failures. You may remember that Abimelech was

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 Gideon's son, and it was his Gideon's son, not by one of his wives. Remember, he had 70 sons with his

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 wives. That's in verse 30 from chapter 8. But this was with his concubine. And this is the one,

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 for whatever reason, Gideon decided to give the name, my father is king. This helps us understand

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 why Abimelech is running to Shechem. That is where this concubine is from, his mother. And he goes to

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 take advantage of the situation in Israel with these two groups that we see at the very beginning.

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 The first group that appears in verses 1 and 3 are his mother's relatives, or the whole clan of his

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 mother's family. And then we hear this other phrase, all the leaders of Shechem. Abimelech,

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 being shrewd, decides he's going to start a whisper campaign. He's going to start building a coalition.

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 He's going to go from the smaller group and use them to infiltrate and influence the larger group.

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 And so he works up his personal relatives, the people who know his mother, their clan,

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 and he sends them to go whisper in the ears of all the leaders of Shechem so that he can have his way.

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 And we see, unfortunately, what this coalition is built on. He gives them two reasons. The first one is,

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 hey, do you want to be ruled by 70 men or by one man? But then we find out next what the real

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 reason is. This is verse 2. Remember also that I am your bone and your flesh.

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 And that is what actually convinces these people to follow after him. Verse 3, when the whisper campaign

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 starts, his mother's relatives say, remember, he is our brother. The same thing shows up in Jotham's speech.

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 Verse 18, he says, you have risen up against my father's house this day and have killed his sons,

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 and then skip to the end there, because he is your relative.

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 In other words, Abimelech is able to launch this campaign and succeed, not merely because he is shrewd,

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 but because of the sorry state of Israel. We've talked about this before. Israel has gotten so bad

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 that they are loyal and only loyal to themselves and their group.

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 They are only interested in what will serve them. Remember the beginning of chapter 8,

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 Gideon was looking for help. The men of Ephraim tell him, sorry, we don't want to get involved.

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 He then goes to the men of Succoth and Penuel, asking them for bread. And they say, we don't want to help

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 you. Sorry, the men of Ephraim don't want to get involved. They want the honor and the glory.

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 It's the men of Succoth and Penuel who say, we don't really want to help you. And so we see this

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 downward spiral in God's people that culminates in chapter 8 with Gideon actually killing fellow

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 Israelites. Remember, he goes and kills the men of Penuel. That same pattern, that same instinct

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 is repeating itself here. Why is nepotism so tempting? Why is it such a good thing to give favors to your

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 family and your friends simply because they're your family and your friends? Well, the assumption is

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 they will treat us better. They will do what is best for our clan. They will make sure that we receive

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 the cream of the crop. They will look out not for what's best for everyone, not what's fair and what's right,

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 but what will help us. They show favor to Abimelech because they expect favor in return. And so we're

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 seeing the same pattern that we've seen before, this downward spiral of the people of Israel as they

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 sink deeper and deeper into sin. So the pattern that we were told at the very beginning, remember

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 Judges chapter 2 verse 19, it says, every time they became more corrupt. They did not remember the ways

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 of their fathers. Instead, they proceeded to sink lower and lower. Now, Abimelech doesn't say this out

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 loud, but when he asks them, hey, do you want 70 or 1? And they choose the 1, not the 70. The implication

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 is this. It's not stated. Something's got to happen to the 70. They know that. And so verse 4,

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 they give him these 70 pieces of silver out of the house of Belbareth. They take money from this pagan

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 temple. They give it to Abimelech. He knows what he's supposed to do with it, and they know what he's

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 supposed to do with it. If he is going to rule over his brothers, it's time to hire some hit men.

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 And so that's what happens. Verse 5, he takes the money. Verse 4, he hires worthless and reckless fellows,

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 and they're all killed on one stone.

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 Now, it's helpful to pause just for a minute.

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 Don't miss how gross and ridiculous this is. It was bad enough in chapter 8 when Gideon killed the

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 men of Penuel. It is even worse now when Abimelech kills his brothers.

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 This is not run-of-the-mill Israelite behavior. This is not the low-level idolatry we saw at the

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 beginning of Judges. No, this is God's people acting no better than the nations around them.

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 We are getting to the point where things are going to drop and drop fast. One pastor puts it this way,

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 Gideon killed fellow Israelites. Now Abimelech murders his own family.

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 That's how bad it is. That's how far off track the people of Israel have gone.

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 There's a critical detail though here and a critical mistake that Abimelech makes.

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 He is able to kill all of the 70 except the youngest. We see in verse 5 that Jotham escapes.

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 Perhaps Abimelech should ask for one piece of silver back. Maybe he needs a refund.

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 And that leads us to this parable. We see in verses 7 through 15, Abimelech having to stay away

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 from Shechem gets up on Mount Gerizim and he shouts out to give this parable to the people of Israel.

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 He says, look, think about the trees and these trees are going to go pick a leader and they have all

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 these different options. The trees first, they go to the olive tree. Olive tree though is actually

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 trying to do good for the community. It's trying to serve those around it. So the olive tree says no.

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 And he goes to the fig tree. Fig tree is also trying to do good things and serve the community.

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 Fig tree says no. They go to the vine. Maybe the vine will rule over us. The vine says no.

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 Finally, they choose the worst option of all. Let's go and talk to the bramble about this.

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 And the bramble says this surprising and ironic statement.

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 If you look with me, verse 15, the bramble says, then come and take refuge under my shade.

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 What kind of shade do brambles offer? None. There is no way that brambles are going to be able to

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 protect the trees. And so Jotham here is making two basic points for these people. First one is

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 reminding us that they forgot what Gideon had done. He said, look, you have not shown good faith to Gideon.

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 Remember all the things that he did. This is how you repay him. You go and you kill 69 of his sons.

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 Even more than that, instead of honoring Gideon for the right reasons, you've honored Abimelech for the wrong reasons.

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 But it's even more than just a point of honor. You have chosen the wrong type of leader.

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 You had all these good options. There were other avenues to pursue. You could have spent more time

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 talking to the olive tree and the fig tree and the vine. And what do you choose? The worst leader possible.

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 And so, yes, what we see here in this passage is about Abimelech's selfishness, about his violence.

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 And it is also about the foolishness and selfishness of the people.

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 Remember, I told you I'm going to tell you the story and then we're going to draw out a few principles.

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 In this passage, this story teaches us a couple of things.

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 First, we often get the leaders we deserve.

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 We often get the leaders we deserve.

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 There's the old parable that says that politics is downstream from culture,

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 which means if we look at the leaders we have, they're a reflection of the culture we've already embraced and promoted.

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 This is not just a principle in politics in the world, though.

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 It's also a spiritual principle.

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 There's a few many examples we could give.

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 One of them is going to come later in the story of Israel.

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 You may remember 1 Samuel 8.

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 The Israelites say, we want a king like the nations.

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 We want to be like all these other pagan gods that we see around.

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 We want to have a leader who comes just like that.

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 And what does God give them?

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 He gives them Saul.

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 Saul's name in Hebrew literally means asked for.

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 God gives the people of Israel what they asked for.

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 He gives them a king like the nations.

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 And if you're familiar with the story, you know that Saul on the outside has all the trappings of the king,

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 but in the inside, he's characterized by selfishness.

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 The same thing happens here.

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 They are not, the bramble is not thrust upon them.

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 No, they choose the bramble.

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 We often get the leaders we deserve.

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 We choose leaders who give us what we actually want.

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 Show me leaders who act like celebrities and lack substance,

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 and I'll show you a people who worship celebrity and have no patience for substance.

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 Show me leaders who laugh off their sexual escapades,

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 and I will show you a people who indulge every sexual desire.

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 Show me pastors and elders who avoid hard truths,

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 and I will show you a congregation that loves to have their ears tickled.

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 Show me leaders who mortgage away the future.

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 I'll show you a people who only care about pleasure and comfort now.

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 That's the question Jotham's asking them.

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 Have you chosen this bramble in good faith?

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 Now, you'll notice a couple key words I used there.

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 I said we often get the leaders we deserve,

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 and I told you this was a principle,

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 which means there are exceptions, right?

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 There are times we get leaders who are better than what we deserve.

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 We're going to see that at the beginning of chapter 10 in Judges.

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 We see that with Moses leading the Israelites in the Old Testament.

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 Sometimes there are leaders who are worse than we deserve.

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 We see oppressors like Pharaoh over Israel.

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 But it is too easy, it is too quick to simply say,

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 when we see corrupt leadership,

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 that they are the source and not the symptom.

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 And yet the reality is often very different.

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 Politics is downstream of culture.

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 Leaders reflect the people they lead.

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 Every election, right?

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 We're in election year.

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 There's this hope that if we can just get the right people in office,

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 then things will change.

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 Because we don't like the current people we have.

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 Well, who chose those people?

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 We did.

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 The men of Shechem choose the bramble.

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 And so first, we see the principle that we often get the leaders we deserve.

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 And so the second principle is related.

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 It is a warning about what we look for.

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 It is a warning to be the type of people who choose leaders based on their character and their righteousness.

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 We don't choose leaders based on how they might serve our selfish interests.

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 Now, we don't have as much control as we might like in the world around us.

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 And so I want to bring this home for us here in the church.

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 The most important application is actually for us inside of the church, not the world out there.

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 Because Israel in the Old Testament, we see that now as analogous and continuing in the church.

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 We're going to talk about this for those of you who are in the new members class.

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 When we pick our leaders, we do not pick the person who's the richest, the most successful, the friendliest.

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 We don't pick our buddy who's going to do our bidding.

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 No, we look and we only look for men after God's own heart.

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 We look for the most righteous and holy people we can find as our leaders.

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 This is on the back of your worship guide, which says something similar.

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 God does not prize popularity, humor, or academic intelligence, being an extrovert, and so on.

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 He seeks men who hold to his truth, seek to lead their family rightly, are patient and self-controlled.

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 He does not want well-mannered, well-dressed, 21st century equivalents of a Bimelech,

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 chosen for the wrong reasons and the wrong qualities.

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 Jotham reminds the people of Israel, and he reminds us,

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 choose your leaders for the right reason.

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 The leaders you choose reflect the people you are.

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 Of course, the ultimate problem in this passage is not a Bimelech,

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 and the ultimate problem is not that they chose the Bramble over the olive tree, the fig tree, and the vine.

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 The ultimate problem, we were told all before this story began,

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 we were told at the very end of the last chapter, I mentioned this before,

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 the people of Israel did not remember the Lord their God.

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 They did not remember that God was the one who brought them out of Egypt, out of the land of slavery.

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 They did not remember that God was the one who raised up judges,

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 and it was this very sin that brought them into all the problems they experienced.

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 They did not remember what they were taught in Deuteronomy chapter 17

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 about the ideal leader that serves the people rather than themselves.

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 They did not remember God's great saving acts and what that meant for them and for their lives.

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 For the people and judges, I told you this before,

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 the great act of redemption in the Old Testament was God bringing his people out of slavery in Egypt.

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 We in the New Testament have an even greater act of redemption that we look towards,

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 often called the second exodus,

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 was when we were delivered not out of slavery in Egypt,

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 but were delivered out of slavery to sin.

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 We also must remember the Lord.

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 Our solution is not simply to stop choosing bad leaders and start choosing good leaders.

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 No, our problem is much greater and deeper than that.

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 It is a problem of the heart.

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 It is a problem we cannot solve on our own.

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 No, we need to be reminded of the great acts of the Lord,

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 that he is the one who's delivered us from the slavery of sin.

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 He's delivered us from the penalty of sin.

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 He's delivered us from the power of sin.

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 Why do we not need to choose leaders based on our selfish interests?

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 We don't need to choose leaders based on selfish interests because we believe there's not a hair that can fall from our heads without God knowing.

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 Because we know that God watches over our lives,

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 and even though we go to sleep, he does not.

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 We don't need to because we know what Hebrews chapter 1 tells us,

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 that God holds the world together by the power of his word.

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 And so we can do what is right and choose what is right,

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 no matter what, knowing God will honor.

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 God will take care of us.

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 We don't have to fight for it alone.

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 God brings justice, so we don't take it into our own hands.

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 God cares for his people.

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 We don't need to choose a bramble.

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 We've already read Mark chapter 10 this morning,

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 which tells us what changes the heart.

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 James and John come looking for power and influence,

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 and they say to Jesus,

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 hey, we want to sit at your right and left hand in the kingdom.

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 They have this same heart that's in Abimelech.

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 They have the same heart that's in the people of Israel.

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 Hey, we want to have what will benefit us.

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 We want to make sure things are lined up for our glory and our good.

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 And Jesus tells them something very different.

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 This is on page 4 of your worship guide.

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 We already read this from Mark 10.

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 But it shall not be so among you,

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 but whoever would be great among you must be servant,

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 and whoever would be first among you must be slave of all.

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 For even the Son of Man came not to be served, but to serve,

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 and to give his life as a ransom for many.

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 When we see the Son of Man serving us,

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 that is what changes our hearts.

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 When we see the Son of Man protecting and caring for us,

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 that is when we know we don't need to cut corners

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 to watch out for our interests.

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 Giving himself as a ransom for many allows us to trust him to care for us

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 and to choose leaders that are righteous and holy.

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 Leaders who serve God and not themselves.

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 Leaders who follow after our Lord Jesus.

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 Let's do the same.

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 Let's pray.

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 Our Father in heaven, we praise you,

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 and we thank you for positive examples and for negative examples.

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 We thank you for the warning of Abimelech,

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 and we ask that you would be at work continuing to grow our knowledge and sight of Christ,

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 that we would see him in all his holiness and beauty and power and glory and majesty and authority and mercy and love.

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 That that would change us from the insides out.

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 That we would know and believe and live as people who are cared for by you,

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 watched over by you.

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 We ask these things in the mighty name, Jesus Christ.

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 Amen.