WEBVTT

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 Father, thank you that you are a speaking God.

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 You speak to us words, words of love, words of mercy, words that are from you.

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 Pray that we would hear that.

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 Pray that Marco reads your words.

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 We would listen.

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 And after that, as I try to explain the passage, I pray that you would work through that.

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 We would hear you speak, not me, in each of our hearts.

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 You know where each one of us is at.

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 Would we hear what you want to say to us today?

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 In Jesus' name.

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 Amen.

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 Good morning, church.

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 Today's reading is from Jonah, chapter 3, verses 1 to 10.

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 If you are using the Bible, it's at page 727, 727.

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 Then the word of the Lord came to Jonah the second time, saying,

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 Arise, go to Nineveh, that great city, and call out against it the message that I tell you.

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 So Jonah arose and went to Nineveh, according to the word of the Lord.

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 Now Nineveh was an exceedingly great city, three days' journey in breath.

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 Jonah began to go into the city, going a day's journey.

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 And he called out, yet forty days, and Nineveh shall be overthrown.

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 And the people of Nineveh believed God.

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 They called for a fast and put on sackcloth, from the greatest of them to the least of them.

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 The word reached the king of Nineveh, and he arose from his throne, removed his rope, covered himself with sackcloth, and sat in ashes.

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 And he issued a proclamation and published through Nineveh.

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 By the decree of the king and his nobles, let neither man nor beast, herd nor flock, taste anything.

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 Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God.

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 Let everyone turn from his evil way and from the violence that is in his hands.

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 Who knows?

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 God may turn and relent, and turn from his fierce anger, so that we may not perish.

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 When God saw what they did, how they had turned from the evil way, God relented of the disaster that he had said he would do to them.

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 And he did not do it.

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 This is the word of God.

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 Great. Thank you, Margo.

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 So, yes, if you're visiting, we're doing a series on this short book of Jonah.

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 It's a great book.

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 And it's nice to have the youth here today.

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 And I know you've been doing Jonah as well, so it's nice that you're not here in this random sermon.

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 But actually, hey, this is the next chapter of what you've been looking at.

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 Now, yeah, what do we see today?

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 I don't know if you know the word revival.

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 It's one of those Christian words.

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 Sometimes it refers to kind of meetings where, you know, someone preaches the gospel.

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 But usually it's kind of when God really powerfully works suddenly, right?

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 And a lot of people are renewed in their faith.

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 And a lot of people are being saved, are coming to Christ.

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 It's a wonderful thing, of course.

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 I mean, what we want at Wanamark is for many people to come to Jesus and receive the best gift ever.

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 That's our greatest desire.

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 And it's wonderful to see that happening a lot, right?

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 In the past, last week we talked about John Newton.

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 That was part of a great awakening in England.

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 And many people, yeah, were saved.

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 There's been a Welsh revival, early last century Korean revival.

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 Apparently these days there's in the U.S. and U.K.

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 a quiet revival of a lot of Gen Z men coming to church.

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 I don't know if that's true.

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 I live here.

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 But it sounds really exciting.

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 Right?

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 But sometimes it's also very unexpected.

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 You have people being saved who you wouldn't expect.

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 A few years ago there was a movie.

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 I think it was a secular movie, Jesus Revolution.

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 It was really cool.

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 It was about a kind of revival in kind of California in the 60s with lots of hippies becoming Christians.

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 And that was very disruptive for the church, right?

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 Because everyone always looked their Sunday best.

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 And then you have these people with long hair and shorts and sandals coming in.

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 And, you know, okay, this is really not what we expect.

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 Do these people, what do they need?

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 Right?

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 I mean, that's always been an issue.

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 In the book of Acts, that's where we're going after Jonah.

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 You know, we see the gospel going to Gentiles, the non-Jews.

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 Big question.

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 Do they need to get circumcised?

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 What do you actually need to, you know, to come to God?

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 And, yeah, those hippies.

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 Do they need the haircuts?

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 What do they need to get to God?

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 Right?

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 Now, it's great to think about that.

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 And we want people to come to God, I hope.

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 What do people need?

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 And that is what we see today.

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 We see a lot of people turning to God and maybe surprising people, unexpected people.

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 Is that possible?

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 And then what do they need to do?

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 Well, what do you need to turn back to God?

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 That's where we're going.

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 Now, Jonah, if you don't know the story, of course, he's a prophet.

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 But he is one of God's spokesmen, one of his ambassadors.

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 And he, yeah, you probably know he gets this message to go to Nineveh.

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 Nineveh is the capital of the local superpower of the day.

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 Yeah.

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 And violent, cruel people.

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 Of course, he doesn't want to go there.

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 He runs the other way, ends up in a storm, nearly drowns, except that God saves him.

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 He sends a big fish to swallow him up.

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 And while Jonah has a change of heart, he's really grateful.

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 So the fish brings him to land.

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 And that's where we pick up the story.

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 What I'll do, I'll just first go through the story because it's quite short and quite simple.

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 And then, yeah, what are the things that God wants us to learn?

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 So, yeah, what happens?

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 Well, God's first, well, as we, maybe, I don't know if you expected this, but God still has this job to do, right?

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 So God calls Jonah again, verse one.

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 Then the word of the Lord came to Jonah the second time, saying, arise, go to Nineveh, that great city, and call out against it the message that I tell you.

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 I'm not sure if he was still on the beach with seaweed in his hair just from the fish or whether he, you know, he went home first.

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 No idea.

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 But he gets exactly the same call, right?

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 Arise and go to Nineveh.

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 But big change from before, right?

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 He obeys.

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 Verse two, so Jonah, verse three, so Jonah arose and went to Nineveh.

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 He arose and went just like he should.

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 I don't know what he really thought of it.

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 We find out next week.

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 I'm not sure if he really wanted to go, but he does go, right?

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 Last week, he had such an amazing change of heart.

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 God rescued him.

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 He was grateful.

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 And so, yeah, this time he did go.

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 He was amazed by the Lord's salvation.

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 So he goes to Nineveh.

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 I don't know what you would expect then to happen.

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 I mean, Nineveh is a huge city, right?

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 It says here, Nineveh was an exceedingly great city.

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 Three days, journey, and breath.

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 I mean, this is nearly 2,800 years, about 2,800 years ago, right?

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 Most people lived in villages.

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 This town has 120,000 people, we read next week.

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 That's huge, right?

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 So it takes three days to go around it.

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 But Jonah doesn't need three days, right?

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 On his very first day, what happens?

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 Verse 4, Jonah began to go into the city, going a day's journey.

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 And he called out, he had 40 days, and Nineveh shall be overthrown.

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 Right?

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 Judgment is coming.

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 And he immediately goes viral, right?

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 Verse 5, and the people of Nineveh believed God.

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 They called for a fast and put on sackcloth from the greatest of them to the least of them.

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 There's a huge response.

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 The people believe him.

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 The people turn and mourn.

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 And, you know, it even reaches the king.

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 Verse 6, the word reached the king of Nineveh.

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 Like the emperor of this huge empire.

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 And he arose, but he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.

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 And he makes this proclamation for the whole nation, for the whole city.

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 Everyone should fast.

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 Even the flocks and herds, they get no water, no food.

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 No.

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 Everyone call out to God, right?

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 Verse 8, let man and beast be covered with sackcloth.

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 Let him call out mightily to God.

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 Yeah, the call out to be spared.

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 And not just mourn.

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 They didn't just make a show of it, right?

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 They repented.

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 Let everyone turn from his evil way and from the violence that is in his hands.

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 And maybe different cities are known for their own vices.

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 The Ninevites, they were violent.

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 And, yeah, we need to stop our violence.

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 Why?

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 Well, verse 9, who knows?

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 God may turn and relent and turn from his fierce anger so that we may not perish.

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 We don't want to perish, right?

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 I mean, judgment is coming, but maybe God will spare us.

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 I mean, judgment is right.

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 They knew that.

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 We just say it in the catechism.

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 It is right that we who were created by God should live for his glory.

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 And, of course, violence is not to God's glory.

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 They know judgment is coming.

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 But let's stop it.

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 Let's plead for mercy.

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 And that's what they did.

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 And guess what?

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 Well, it worked.

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 Verse 10.

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 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them.

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 And he did not do it.

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 And he sees how they turned from evil.

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 He hears their cries.

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 And he responds with mercy.

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 He relents.

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 He doesn't destroy the city.

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 And phew.

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 Which is so ironic, right?

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 He's one of the worst prophets in the Bible.

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 The only one who kind of, you know, ran away from God and those kind of things.

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 And he's grumpy.

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 But, you know, he has this incredible ministry.

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 I'd love to see that, right?

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 I preach another bad sermon and everyone falls on their knees.

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 And wow.

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 That'd be great.

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 I mean, when you read this, it sounds so unrealistic, right?

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 All the cattle and the herds and everyone.

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 You know, many people think, Jonah, I just made up, right?

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 This fish.

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 And then the Assyrians all repenting.

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 Oh, come on.

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 Actually, I once heard a lecture.

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 Did you know that Assyrian history is really interesting?

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 They kept a lot of records, right?

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 They kept a lot of details about all their wars and all their conquests.

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 And the kings always made these wonderful pictures of, you know, how they conquered countries and those kind of things.

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 For some reason, in the 770s BC, Assyria went dark.

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 For some reason, you know, no records of any conquest, no wars.

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 For about 35 years.

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 During three kings, three brothers who were, who would have been alive at the same time.

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 Very weird, right?

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 Even in the Bible, we see Assyria attacking them and then suddenly for a few decades, they have peace.

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 Now, of course, it's an argument from silence.

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 But it's interesting, right, that suddenly for a few years, for a few decades, there's no, the Assyrian stop.

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 What makes such a powerful empire suddenly stop, yeah, stop conquering, stop fighting?

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 It's an argument from silence.

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 But it's really interesting that this seems to be, yeah, the Bible gives us real history.

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 This seems to really have happened.

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 But, of course, it's a good, it's not here just to show it, hey, this is real.

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 It's a great story.

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 Now, what should we learn from this?

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 So, that's a great story.

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 It's wonderful.

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 Why is it in the Bible?

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 What are we supposed to pick up from what happened here?

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 I think the first thing, well, we just sang about his mercy is more.

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 I hope you see God's incredible mercy, right?

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 If you ask me what Jonah is about, I would say it's about God's mercy.

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 I mean, there's a lot you see about God, right?

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 We see his sovereignty, right?

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 How he can control storms and fishes and next week, worms and winds.

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 And, you know, he controls everything.

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 But there's no development.

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 Actually, what do we really see develop here?

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 What do we have a greater vision of by the end of the book is God's mercy.

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 I mean, and not just in this chapter.

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 I mean, even last week.

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 I mean, come on, Jonah.

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 Would you have saved Jonah, right?

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 He's a prophet.

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 He is one of God's spokesmen.

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 He's held to a really high standard.

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 God gives him a job and he runs away.

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 I mean, God had hundreds of prophets.

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 He could easily have let Jonah drown and chosen another one, right?

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 Except God sent a fish and saved Jonah.

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 I mean, that fish was already in place, right?

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 You know, God had already prepared the fish to save him.

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 He was going to save Jonah, right?

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 God is really merciful.

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 And no wonder Jonah is thanking and praising God.

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 And then here, the Ninevites, right?

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 Again, as we heard two weeks ago, these were terrible people.

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 They were violent and cruel.

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 They were the worst bullies of the ancient Near East.

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 They weren't ashamed of it, right?

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 That picture I showed you with the kind of...

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 Actually, I first had another one of some nice people being tortured and everything.

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 I decided, okay, if I put that up, it's too distracting.

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 But the king would decorate his palace with all these wonderful images of people being tortured and everything.

00:14:13.539 --> 00:14:19.879
 I don't know if you remember when Islamic State was around, like 10, 15 years ago.

00:14:20.899 --> 00:14:26.079
 I mean, that was so shocking because they just celebrated their violence, right?

00:14:26.139 --> 00:14:28.919
 I mean, there's many nations in the world doing evil things.

00:14:29.019 --> 00:14:33.620
 But then when the UN speaks to them, they always say, oh, no, no, we're not doing anything, right?

00:14:33.659 --> 00:14:35.079
 Because they kind of know it's wrong.

00:14:35.819 --> 00:14:41.019
 Except with Islamic State, they would behead people and video it and put it on the internet.

00:14:41.019 --> 00:14:42.919
 And that was so shocking, right?

00:14:42.960 --> 00:14:44.799
 These people, they have just no shame.

00:14:44.879 --> 00:14:46.240
 They celebrate their violence.

00:14:47.019 --> 00:14:49.720
 Well, maybe the Ninevites were a bit like that, right?

00:14:49.740 --> 00:14:51.460
 They celebrated their violence.

00:14:51.460 --> 00:14:54.980
 And yet, God had mercy.

00:14:56.120 --> 00:14:58.420
 God sent them a prophet to warn them.

00:14:59.320 --> 00:15:04.800
 And when they turned from their evil, he forgave them, despite everything they had done.

00:15:06.080 --> 00:15:06.320
 Right?

00:15:06.360 --> 00:15:08.560
 That should be amazing, right?

00:15:08.740 --> 00:15:09.960
 I mean, God is merciful.

00:15:10.160 --> 00:15:10.620
 We know that.

00:15:10.680 --> 00:15:11.300
 We believe that.

00:15:11.360 --> 00:15:12.980
 But how merciful is he really?

00:15:13.120 --> 00:15:15.220
 Is he this merciful, this merciful, right?

00:15:15.220 --> 00:15:19.660
 I hope we see here he is, he even spares Nineveh.

00:15:20.639 --> 00:15:21.639
 Incredible mercy.

00:15:23.100 --> 00:15:23.300
 Why?

00:15:23.500 --> 00:15:24.040
 Just wow.

00:15:24.180 --> 00:15:28.200
 And if he can spare Nineveh, just to say, it means he can spare anyone, right?

00:15:29.300 --> 00:15:33.139
 If you're here and you're wondering, can God forgive you?

00:15:33.279 --> 00:15:34.960
 He can, right?

00:15:34.980 --> 00:15:37.340
 Because he can have mercy on the worst people.

00:15:38.460 --> 00:15:43.019
 A few weeks ago, I was talking to someone who kind of wondered, could God ever forgive me for the things I've done?

00:15:43.019 --> 00:15:46.079
 And I said, well, do you remember the Apostle Paul?

00:15:46.840 --> 00:15:48.179
 Why do you think you're worse than him?

00:15:48.360 --> 00:15:50.720
 I mean, how many Christians have you got imprisoned and killed?

00:15:51.659 --> 00:15:51.899
 Yeah.

00:15:52.539 --> 00:15:53.220
 Good point.

00:15:54.000 --> 00:15:55.539
 God can save the worst people.

00:15:55.679 --> 00:15:57.919
 I mean, that is his plan in a way, right?

00:15:57.980 --> 00:16:00.620
 He's going to, his plan is to save the whole world.

00:16:01.340 --> 00:16:03.419
 And that's what we kind of see here, a glimpse of.

00:16:03.819 --> 00:16:05.860
 He has mercy on Nineveh.

00:16:05.860 --> 00:16:14.419
 Though at the same time, it's important that we understand that correctly, or at least how we should respond to that, right?

00:16:14.460 --> 00:16:15.879
 How do we receive mercy?

00:16:16.500 --> 00:16:20.980
 Because one thing that's very clear is that, well, turning is necessary.

00:16:22.000 --> 00:16:23.259
 Turning is necessary.

00:16:23.399 --> 00:16:25.899
 And all the talk about God's mercy is very important.

00:16:26.500 --> 00:16:28.419
 You need to turn to him.

00:16:29.200 --> 00:16:30.800
 God doesn't destroy Nineveh.

00:16:30.879 --> 00:16:31.379
 That's amazing.

00:16:31.379 --> 00:16:33.580
 But it's only after they turn.

00:16:34.720 --> 00:16:36.879
 You get that from some wordplay.

00:16:37.000 --> 00:16:40.279
 I don't know if you notice the word turning in verses 8 to 10.

00:16:40.419 --> 00:16:41.399
 Let me read them again.

00:16:41.539 --> 00:16:42.480
 They're here on the screen.

00:16:43.659 --> 00:16:45.720
 Let man and beast be covered with sack love.

00:16:45.820 --> 00:16:47.460
 Let them call out mightily to God.

00:16:47.799 --> 00:16:52.379
 Let everyone turn from his evil way and from the violence that is in his hands.

00:16:52.919 --> 00:16:53.439
 Who knows?

00:16:53.539 --> 00:16:58.259
 God may turn and relent and turn from his fierce anger that we may not perish.

00:16:58.259 --> 00:17:04.099
 And when God saw what they did, how they turned from their evil way, God relented of the disaster.

00:17:04.859 --> 00:17:05.000
 Right?

00:17:05.579 --> 00:17:06.579
 There's this turning.

00:17:06.740 --> 00:17:08.799
 They turn and they hope that God turns.

00:17:08.940 --> 00:17:10.819
 And indeed, God turns.

00:17:11.039 --> 00:17:11.200
 Right?

00:17:12.519 --> 00:17:13.799
 And it's not just turning.

00:17:14.059 --> 00:17:16.299
 Actually, there's also evil and disaster.

00:17:16.420 --> 00:17:17.720
 That's also the same word.

00:17:17.980 --> 00:17:22.180
 I mean, not in English, but in, you know, think of the word bad.

00:17:22.619 --> 00:17:26.299
 Bad can be, you can have a bad person and you can have a bad day.

00:17:26.299 --> 00:17:27.579
 And it's not the same thing.

00:17:27.680 --> 00:17:27.819
 Right?

00:17:28.299 --> 00:17:29.980
 So in a way, that's here as well.

00:17:30.099 --> 00:17:37.440
 You could say, you know, the Ninevites turned from the bad things they were doing and God turned from the bad thing that he was planning to do.

00:17:37.799 --> 00:17:38.039
 Right?

00:17:38.099 --> 00:17:38.879
 It's kind of like that.

00:17:39.319 --> 00:17:41.059
 But they're connected.

00:17:43.319 --> 00:17:45.559
 God turns after they turn.

00:17:47.419 --> 00:17:49.180
 You may think that's only a few words.

00:17:49.720 --> 00:17:51.220
 Jonah is part of the minor prophets.

00:17:51.220 --> 00:17:54.160
 Actually, it's a big theme in many of them.

00:17:54.559 --> 00:17:56.660
 Often that same invitation.

00:17:57.180 --> 00:17:58.259
 Turn and I will turn.

00:17:58.600 --> 00:18:04.079
 Or return to me and I will return to you, says the Lord of hosts in a couple of books.

00:18:04.740 --> 00:18:06.720
 The writer is saying, look at this example.

00:18:07.240 --> 00:18:08.480
 You know, you need to turn to God.

00:18:08.579 --> 00:18:10.380
 Look what happened with Ninevites.

00:18:10.480 --> 00:18:11.500
 They turned to God.

00:18:12.059 --> 00:18:13.039
 God turned to them.

00:18:14.940 --> 00:18:16.460
 Of course, we need to understand that rightly.

00:18:16.460 --> 00:18:18.920
 That doesn't mean that God had changed his mind.

00:18:20.900 --> 00:18:24.759
 Clearly, it was like, oh, God was going to destroy them.

00:18:25.059 --> 00:18:26.000
 And then suddenly they changed.

00:18:26.100 --> 00:18:26.539
 Oh, whoa.

00:18:26.759 --> 00:18:26.940
 Okay.

00:18:26.960 --> 00:18:27.819
 I didn't expect that.

00:18:28.000 --> 00:18:28.079
 No.

00:18:28.559 --> 00:18:30.420
 I mean, God was planning to show mercy.

00:18:30.539 --> 00:18:30.720
 Right?

00:18:31.120 --> 00:18:32.220
 That's why he sent Jonah.

00:18:32.880 --> 00:18:35.799
 He could have destroyed them straight away if he wanted to.

00:18:36.559 --> 00:18:36.759
 No.

00:18:36.860 --> 00:18:37.960
 He sent Jonah.

00:18:38.559 --> 00:18:39.900
 He was really patient.

00:18:40.000 --> 00:18:40.240
 Right?

00:18:40.440 --> 00:18:45.819
 He was waiting all the time that Jonah was, you know, fleeing away and in the fish and back to the beach.

00:18:45.819 --> 00:18:48.279
 And even then it would take him a month of travel.

00:18:48.939 --> 00:18:50.500
 And God was just patiently waiting.

00:18:51.000 --> 00:18:52.799
 It was not like he was flying off the handle.

00:18:53.980 --> 00:18:56.319
 And he patiently waited for Jonah to get there.

00:18:56.740 --> 00:18:57.639
 He warned them.

00:18:57.819 --> 00:19:00.720
 In a way, his warning is an invitation to turn.

00:19:03.019 --> 00:19:05.299
 God always wanted to turn and show mercy.

00:19:05.819 --> 00:19:07.500
 But they still had to turn.

00:19:08.379 --> 00:19:10.659
 Otherwise, they would have faced destruction.

00:19:13.099 --> 00:19:15.379
 God is not like some parents, right?

00:19:15.380 --> 00:19:17.580
 They, you know, who just indulge their kids.

00:19:17.700 --> 00:19:20.680
 And they say, you know, hey, you need to stop talking like that.

00:19:20.720 --> 00:19:21.840
 Otherwise, no screen time.

00:19:22.820 --> 00:19:24.560
 And then the kid keeps talking like that.

00:19:24.620 --> 00:19:25.580
 And what does the parent do?

00:19:26.020 --> 00:19:26.380
 Nothing.

00:19:27.140 --> 00:19:28.480
 And what does the child learn?

00:19:28.840 --> 00:19:29.180
 Okay.

00:19:29.260 --> 00:19:30.300
 It doesn't matter what I do.

00:19:30.360 --> 00:19:30.500
 Right?

00:19:30.520 --> 00:19:33.720
 I can do whatever I want because my parents just, all right?

00:19:34.020 --> 00:19:35.740
 God is not like that.

00:19:36.000 --> 00:19:39.040
 Parents, always follow through on your threats.

00:19:39.120 --> 00:19:39.320
 Okay?

00:19:39.380 --> 00:19:39.880
 Some advice.

00:19:39.880 --> 00:19:41.500
 But it's important.

00:19:44.020 --> 00:19:44.400
 Yes.

00:19:44.580 --> 00:19:44.840
 Good.

00:19:45.680 --> 00:19:46.820
 But God does that.

00:19:46.940 --> 00:19:48.160
 God follows through.

00:19:48.920 --> 00:19:51.220
 If you don't believe me, you know, just read on.

00:19:51.520 --> 00:19:54.520
 Two books later, we get Nahum, another minor prophet.

00:19:54.680 --> 00:19:55.920
 And that's also Nineveh.

00:19:56.160 --> 00:19:57.320
 150 years later.

00:19:58.120 --> 00:20:03.240
 But that book is blistering judgment because at that time, there was no repentance.

00:20:03.480 --> 00:20:03.600
 Right?

00:20:03.660 --> 00:20:06.420
 God says, on whom has not come your unceasing evil.

00:20:06.420 --> 00:20:08.620
 They didn't stop doing evil.

00:20:09.440 --> 00:20:10.160
 Judgment came.

00:20:11.539 --> 00:20:15.440
 And so God is so full of mercy, but you do need to turn.

00:20:15.539 --> 00:20:18.120
 Otherwise, there's no change in the relationship.

00:20:19.400 --> 00:20:21.259
 And that's no different in the New Testament.

00:20:21.519 --> 00:20:21.620
 Right?

00:20:21.680 --> 00:20:22.440
 Jesus shows up.

00:20:22.480 --> 00:20:23.120
 What does he say?

00:20:23.660 --> 00:20:24.820
 Repent and believe.

00:20:24.980 --> 00:20:25.120
 Right?

00:20:25.360 --> 00:20:27.480
 Turning, repenting is the same idea.

00:20:27.600 --> 00:20:27.740
 Right?

00:20:27.779 --> 00:20:29.600
 Here is God and you're facing this way.

00:20:30.039 --> 00:20:32.160
 And God wants you to turn back to him.

00:20:32.200 --> 00:20:32.360
 Right?

00:20:32.359 --> 00:20:37.119
 We need to turn from our own way, from our evil way, to him.

00:20:38.659 --> 00:20:38.899
 Yeah?

00:20:39.439 --> 00:20:42.519
 And so if you're here and you haven't done that yet, yeah, you need to.

00:20:42.619 --> 00:20:43.959
 It's wonderful to come to church.

00:20:44.059 --> 00:20:45.839
 It's wonderful to hear about God's mercy.

00:20:46.539 --> 00:20:48.079
 But you need to turn.

00:20:48.919 --> 00:20:49.119
 Right?

00:20:49.219 --> 00:20:51.059
 God invites you to turn to him.

00:20:51.139 --> 00:20:52.959
 He promises that he will turn to you.

00:20:53.839 --> 00:20:55.019
 But you need to turn.

00:20:55.159 --> 00:20:56.519
 Can I encourage you to do that?

00:20:56.519 --> 00:21:01.980
 Again, we talk about God's love and God's mercy.

00:21:02.240 --> 00:21:05.160
 And it's so easy to then just ignore this.

00:21:05.700 --> 00:21:08.139
 To think, yeah, God loves me and it's wonderful.

00:21:08.960 --> 00:21:12.259
 While forgetting that actually we are still away from him.

00:21:13.220 --> 00:21:13.460
 Right?

00:21:13.539 --> 00:21:14.539
 We need to turn.

00:21:15.680 --> 00:21:16.619
 And we don't.

00:21:17.319 --> 00:21:19.839
 And of course, if you have done that, don't be complacent.

00:21:19.980 --> 00:21:20.039
 Right?

00:21:20.160 --> 00:21:23.420
 The Ninevites, later they turned back to their old ways.

00:21:24.019 --> 00:21:24.819
 And things went wrong.

00:21:24.819 --> 00:21:27.019
 Don't be complacent.

00:21:27.099 --> 00:21:28.039
 Oh, yeah, God loves me.

00:21:28.500 --> 00:21:30.339
 And then just start going your own way again.

00:21:30.460 --> 00:21:30.579
 Right?

00:21:31.819 --> 00:21:32.579
 Repentance, turning.

00:21:33.099 --> 00:21:35.119
 It's a feature of the Christian life.

00:21:36.379 --> 00:21:39.319
 Maybe, how do we share the message of Jesus?

00:21:40.179 --> 00:21:42.559
 It's wonderful to say to people, hey, God loves you.

00:21:43.019 --> 00:21:45.279
 But do we also invite people to turn?

00:21:45.539 --> 00:21:46.720
 You need to come back to him.

00:21:47.779 --> 00:21:51.359
 And it's not always easy because people don't like to hear it.

00:21:51.359 --> 00:21:55.859
 Maybe for some people, their way of living is their identity.

00:21:56.179 --> 00:21:59.759
 And it almost sounds like you're trying to tell them to stop being themselves.

00:22:01.359 --> 00:22:06.319
 But, yeah, you know, becoming a Christian does involve turning away.

00:22:06.779 --> 00:22:08.059
 We shouldn't forget that.

00:22:08.059 --> 00:22:11.259
 So, yeah, turning is necessary.

00:22:13.119 --> 00:22:16.980
 And by the way, this is not about Jonah.

00:22:17.159 --> 00:22:21.679
 It's actually the same with our forgiveness of each other.

00:22:22.639 --> 00:22:27.980
 This week I had a couple of conversations about conflict, about sin.

00:22:28.539 --> 00:22:32.399
 People who were really hurt by something terrible that someone had done to them.

00:22:32.400 --> 00:22:35.320
 And they were wondering, how about forgiveness?

00:22:35.540 --> 00:22:35.640
 Right?

00:22:35.680 --> 00:22:37.200
 Do I need to just forgive this person?

00:22:37.360 --> 00:22:39.840
 Do I just, you know, pretend as if nothing happened?

00:22:39.940 --> 00:22:40.860
 Is that what God wants?

00:22:40.920 --> 00:22:41.040
 Right?

00:22:41.080 --> 00:22:42.360
 Because God wants us to forgive.

00:22:43.140 --> 00:22:44.519
 What does forgiveness look like?

00:22:44.560 --> 00:22:48.780
 It struck me, it's exactly the same as in this passage.

00:22:50.220 --> 00:22:50.460
 Right?

00:22:50.980 --> 00:22:53.420
 Because with God, there's clearly two stages.

00:22:54.019 --> 00:22:56.500
 On the one hand, God has a forgiving heart.

00:22:56.700 --> 00:22:56.860
 Right?

00:22:57.220 --> 00:22:59.000
 He wants the Ninevites to turn.

00:22:59.000 --> 00:23:02.539
 And he, you know, this is why he sends Jonah to preach.

00:23:03.519 --> 00:23:05.779
 And yet, that's not the end of it.

00:23:05.859 --> 00:23:07.059
 They do need to turn.

00:23:07.319 --> 00:23:11.920
 And if they don't turn, there's no relationship.

00:23:12.200 --> 00:23:12.359
 Right?

00:23:12.920 --> 00:23:14.519
 They need to turn from their evil way.

00:23:14.579 --> 00:23:15.920
 Otherwise, they still face judgment.

00:23:17.200 --> 00:23:19.359
 And that's actually the same with us.

00:23:19.700 --> 00:23:25.640
 If someone sins against you, if someone really hurts you, we shouldn't be bitter.

00:23:25.759 --> 00:23:27.539
 We should have a forgiving heart towards them.

00:23:27.539 --> 00:23:29.720
 We should want to reconcile.

00:23:30.940 --> 00:23:32.539
 But they do need to turn.

00:23:32.700 --> 00:23:36.579
 If they don't turn from their sin, if they don't admit they've done anything wrong, if

00:23:36.579 --> 00:23:40.879
 they don't turn from what they've hurt you, then there's no restoration.

00:23:41.119 --> 00:23:41.200
 Right?

00:23:41.220 --> 00:23:42.019
 There's no relationship.

00:23:42.259 --> 00:23:44.079
 They're still away from you.

00:23:45.099 --> 00:23:46.539
 And I think that's important.

00:23:46.700 --> 00:23:49.779
 We should forgive, but only if people repent.

00:23:50.879 --> 00:23:52.599
 Some people, they did a terrible thing.

00:23:52.899 --> 00:23:55.839
 And you think, oh, I could just relate to them as if nothing happened.

00:23:55.839 --> 00:23:57.299
 That's not what the Bible says.

00:23:58.019 --> 00:23:58.159
 Right?

00:23:58.199 --> 00:23:59.559
 It's just like what God does here.

00:23:59.819 --> 00:24:00.939
 People need to turn.

00:24:02.159 --> 00:24:03.839
 If someone repents, forgive them.

00:24:04.939 --> 00:24:07.119
 And by the way, reconciliation is just one thing.

00:24:07.220 --> 00:24:07.959
 Trust is another.

00:24:08.139 --> 00:24:08.279
 Right?

00:24:08.299 --> 00:24:11.220
 Even if you're reconciled to someone, they might still need to earn your trust.

00:24:12.559 --> 00:24:14.299
 But for some of us here, that may be relevant.

00:24:14.500 --> 00:24:14.619
 Right?

00:24:14.619 --> 00:24:15.639
 We should be like God.

00:24:15.699 --> 00:24:17.639
 We should have a forgiving heart.

00:24:18.039 --> 00:24:18.919
 No bitterness.

00:24:19.259 --> 00:24:19.919
 No resentment.

00:24:20.639 --> 00:24:22.819
 We should give all that to God and trust him.

00:24:23.559 --> 00:24:27.359
 But yeah, people need to turn from the wrong they've done.

00:24:27.459 --> 00:24:30.079
 If they don't turn, there's no reconciliation.

00:24:30.500 --> 00:24:32.439
 And also no reconciliation with God.

00:24:32.500 --> 00:24:34.879
 If they don't turn, God is still against them.

00:24:35.459 --> 00:24:36.599
 And they will face his judgment.

00:24:36.599 --> 00:24:40.619
 I thought it worth pointing that out because we see that so clearly here.

00:24:41.679 --> 00:24:45.059
 But yeah, turning, repentance is necessary.

00:24:46.299 --> 00:24:50.199
 But at the same time, I guess maybe you could have seen this coming.

00:24:50.659 --> 00:24:52.579
 The other thing we see here, though, that's so wonderful.

00:24:53.139 --> 00:24:55.000
 Turning is sufficient.

00:24:56.039 --> 00:24:57.119
 Turning is sufficient.

00:24:57.279 --> 00:25:00.299
 What did the Ninevites need to do to come back to God?

00:25:01.200 --> 00:25:02.919
 What did they need to do to be spared?

00:25:03.639 --> 00:25:06.039
 The only thing they needed to do was to repent.

00:25:06.319 --> 00:25:06.419
 Right?

00:25:06.460 --> 00:25:08.079
 The only thing they needed to do was to turn.

00:25:08.180 --> 00:25:08.899
 And that was enough.

00:25:10.359 --> 00:25:13.220
 I mean, back then, ethnicity was a big thing.

00:25:13.339 --> 00:25:13.480
 Right?

00:25:13.579 --> 00:25:15.180
 God's people were Israel.

00:25:15.460 --> 00:25:17.559
 They were God's chosen nation.

00:25:18.139 --> 00:25:19.700
 And there were all these Gentiles.

00:25:20.180 --> 00:25:22.299
 The Assyrians, they were so far from the Israelites.

00:25:22.299 --> 00:25:24.460
 They were not even distant cousins or anything.

00:25:26.220 --> 00:25:28.460
 And yet, they could come to God and have mercy.

00:25:28.460 --> 00:25:31.400
 I mean, they didn't even know this God.

00:25:31.740 --> 00:25:31.880
 Right?

00:25:31.900 --> 00:25:32.759
 They didn't even know him.

00:25:33.319 --> 00:25:36.100
 One thing that's interesting is the use of names.

00:25:36.240 --> 00:25:36.360
 Right?

00:25:36.380 --> 00:25:39.740
 If you go through Jonah, usually it talks about the Lord.

00:25:39.900 --> 00:25:40.100
 Right?

00:25:40.140 --> 00:25:41.440
 The Lord in capital letters.

00:25:41.940 --> 00:25:43.740
 You may know that that's God's name.

00:25:43.980 --> 00:25:44.200
 Right?

00:25:44.319 --> 00:25:45.539
 Y-H-W-H.

00:25:47.620 --> 00:25:51.880
 Except that in these few verses, it doesn't say the Lord.

00:25:52.019 --> 00:25:53.460
 It says God.

00:25:54.319 --> 00:25:54.559
 Right?

00:25:54.680 --> 00:25:56.700
 God is just a generic title.

00:25:56.700 --> 00:25:57.900
 Why?

00:25:58.100 --> 00:25:59.940
 Well, because the Nehemiah didn't know God.

00:26:00.480 --> 00:26:03.519
 It's a bit like when I'm on the street and someone says, excuse me, mister.

00:26:04.200 --> 00:26:04.400
 Right?

00:26:04.440 --> 00:26:05.340
 They don't know my name.

00:26:05.500 --> 00:26:06.819
 They don't know who I am.

00:26:06.880 --> 00:26:07.920
 They just call me mister.

00:26:08.440 --> 00:26:09.600
 It's the same with these people.

00:26:09.700 --> 00:26:12.360
 They don't say, they don't know the Lord.

00:26:12.420 --> 00:26:14.160
 They just, you know, call out to the God.

00:26:14.519 --> 00:26:15.080
 That God.

00:26:15.180 --> 00:26:16.640
 And maybe he will spare us.

00:26:16.680 --> 00:26:17.799
 And they turn to that God.

00:26:18.580 --> 00:26:18.799
 Right?

00:26:19.420 --> 00:26:21.660
 You don't, they didn't even know him.

00:26:21.660 --> 00:26:23.600
 But they believed.

00:26:24.160 --> 00:26:25.320
 They cried out.

00:26:25.920 --> 00:26:27.900
 They kind of, they knew they had to turn.

00:26:28.740 --> 00:26:29.560
 They turned.

00:26:29.779 --> 00:26:31.100
 And in a way, that's enough.

00:26:31.220 --> 00:26:31.360
 Right?

00:26:32.340 --> 00:26:33.580
 Just turning.

00:26:33.720 --> 00:26:38.500
 They didn't have to become Jews and get circumcised or anything like that.

00:26:39.400 --> 00:26:41.800
 It's turning is the only thing that matters.

00:26:43.060 --> 00:26:43.220
 Right?

00:26:43.220 --> 00:26:45.460
 Anyone can turn.

00:26:45.700 --> 00:26:51.539
 And the way that's, just like in the Bible, you know, in the New Testament, it just says, repent and believe.

00:26:51.660 --> 00:26:52.579
 That's all you need to do.

00:26:53.019 --> 00:26:55.180
 Just repent from your sin and trusting Jesus.

00:26:55.420 --> 00:26:58.319
 And all the rest doesn't matter.

00:26:59.759 --> 00:27:00.839
 It's great to know here.

00:27:00.940 --> 00:27:07.559
 Again, if you're here and you're not a Christian and you want to come back to God, it's just turning to Jesus and trusting him.

00:27:07.559 --> 00:27:09.240
 And there's nothing else you need to do.

00:27:09.980 --> 00:27:12.319
 It doesn't matter what family you're from.

00:27:13.220 --> 00:27:14.759
 It doesn't matter what school you went to.

00:27:15.600 --> 00:27:20.360
 It doesn't matter what your ethnicity or your gender or your age is.

00:27:21.000 --> 00:27:24.759
 It doesn't matter how much or how little you know about God.

00:27:25.500 --> 00:27:28.160
 It doesn't matter how often you've been to church.

00:27:28.660 --> 00:27:30.960
 If you want to turn, you can turn.

00:27:31.100 --> 00:27:32.720
 That's all you need to do.

00:27:33.980 --> 00:27:35.860
 By the way, it also works the other way around.

00:27:35.860 --> 00:27:38.319
 If you don't turn, it doesn't matter how long you've been in church.

00:27:38.720 --> 00:27:40.700
 It doesn't matter what family you're from.

00:27:40.779 --> 00:27:42.100
 It doesn't matter what school you went to.

00:27:42.099 --> 00:27:46.179
 If you don't turn, of course, you'll miss out on mercy.

00:27:47.339 --> 00:27:51.139
 But the positive thing here, anyone can turn.

00:27:51.919 --> 00:27:53.459
 Anyone can turn to God.

00:27:54.299 --> 00:27:56.699
 I think that's a big part of the message.

00:27:57.519 --> 00:27:58.919
 Anyone can turn to God.

00:27:59.240 --> 00:28:00.240
 Just cry out and turn.

00:28:00.240 --> 00:28:03.299
 And if you want to do that, I'd love to help you.

00:28:03.339 --> 00:28:04.200
 Come and talk to me later.

00:28:05.759 --> 00:28:07.599
 But how about for us as Christians?

00:28:08.480 --> 00:28:12.900
 If turning is sufficient, of course, and maybe you're someone here and you have done that.

00:28:12.980 --> 00:28:13.940
 We have turned.

00:28:14.059 --> 00:28:14.960
 We have trusted Jesus.

00:28:16.279 --> 00:28:18.400
 Well, I think it's the same kind of thing, right?

00:28:18.900 --> 00:28:20.059
 Anyone can turn.

00:28:20.480 --> 00:28:21.339
 Anyone can turn.

00:28:21.339 --> 00:28:23.579
 I mean, God is so merciful.

00:28:23.740 --> 00:28:25.059
 And turning is all you need.

00:28:25.799 --> 00:28:28.339
 Well, it means anyone can turn.

00:28:29.220 --> 00:28:32.720
 I think the Israelites, they were pretty shocked when they read this chapter, right?

00:28:32.740 --> 00:28:34.339
 The Ninevites were these terrible people.

00:28:34.819 --> 00:28:36.039
 They were so far from God.

00:28:36.899 --> 00:28:38.199
 And yet they repented.

00:28:39.199 --> 00:28:39.419
 Right?

00:28:39.420 --> 00:28:40.840
 They were welcomed.

00:28:40.980 --> 00:28:42.140
 It's not what you would expect.

00:28:42.519 --> 00:28:48.880
 Later, when we go into Acts after Jonah, Gentiles, non-Jews become Christians.

00:28:48.980 --> 00:28:51.039
 And again, the Jews are kind of, whoa, right?

00:28:51.060 --> 00:28:52.039
 We didn't expect this.

00:28:52.779 --> 00:28:55.080
 But actually, anyone can turn.

00:28:56.259 --> 00:28:58.820
 It's almost a question, are we open to that?

00:28:59.560 --> 00:29:01.060
 Are we aware of that?

00:29:01.120 --> 00:29:02.900
 Are we expecting that?

00:29:03.220 --> 00:29:04.980
 I'm not saying how do we feel about that.

00:29:05.019 --> 00:29:05.820
 That's next week.

00:29:06.320 --> 00:29:08.039
 As we see how Jonah feels about it.

00:29:08.039 --> 00:29:10.399
 But are we aware God might do that?

00:29:11.440 --> 00:29:11.579
 Right?

00:29:11.659 --> 00:29:15.539
 Maybe you meet people and, you know, they're not Christians.

00:29:16.220 --> 00:29:18.759
 Do you kind of unconsciously categorize them?

00:29:19.579 --> 00:29:23.159
 I tend to, I meet someone and I think, oh, this person, maybe they could become a Christian.

00:29:23.639 --> 00:29:26.180
 Yeah, because of maybe their demographic or whatever.

00:29:26.740 --> 00:29:30.559
 And, okay, I pray, how can I get the gospel into this conversation and those kind of things.

00:29:31.240 --> 00:29:34.799
 But then there's other people and unconsciously I just write them off.

00:29:34.799 --> 00:29:43.879
 I just feel like, oh, this person, you know, maybe because of their religion or whatever or their identity, no way they'll ever become a Christian.

00:29:44.279 --> 00:29:46.159
 I just, I don't even try.

00:29:46.759 --> 00:29:46.859
 Right?

00:29:47.359 --> 00:29:48.220
 Isn't that weird?

00:29:49.740 --> 00:29:49.960
 Right?

00:29:50.079 --> 00:29:51.940
 I guess it's maybe our unconscious bias.

00:29:52.200 --> 00:29:56.019
 But this passage says, no, look, anyone, God can save anyone.

00:29:56.759 --> 00:29:57.799
 His mercy is big enough.

00:29:58.159 --> 00:29:58.299
 Right?

00:29:58.980 --> 00:29:59.859
 Anyone can turn.

00:29:59.940 --> 00:30:00.960
 It doesn't matter their background.

00:30:01.119 --> 00:30:02.180
 It doesn't matter their religion.

00:30:02.819 --> 00:30:03.839
 Anyone can turn.

00:30:04.259 --> 00:30:05.359
 Anyone can come to Jesus.

00:30:06.259 --> 00:30:07.680
 You know, am I aware of that?

00:30:07.779 --> 00:30:08.980
 Am I open to that?

00:30:09.659 --> 00:30:09.819
 Right?

00:30:09.879 --> 00:30:18.759
 When you, you know, maybe at your workplace or at your school or just, you know, as you walk down the streets, anyone could turn.

00:30:19.539 --> 00:30:20.680
 Anyone is welcome.

00:30:21.680 --> 00:30:23.000
 God is merciful enough.

00:30:23.880 --> 00:30:26.519
 And so, I just want to leave that with us.

00:30:26.759 --> 00:30:28.860
 And, you know, we'll go more into that next week.

00:30:28.900 --> 00:30:30.420
 But are we open to that?

00:30:30.500 --> 00:30:30.640
 Right?

00:30:31.400 --> 00:30:32.900
 And we want to see many people saved.

00:30:32.980 --> 00:30:35.680
 But do we want to see all kinds of people saved?

00:30:35.820 --> 00:30:39.799
 Or only, do we just only expect God to save a certain kind of people?

00:30:40.080 --> 00:30:41.440
 Maybe people who are like us.

00:30:42.220 --> 00:30:43.880
 Now, repentance is what people need.

00:30:44.279 --> 00:30:45.940
 But it's all that people need.

00:30:46.019 --> 00:30:46.880
 It's all they need.

00:30:46.880 --> 00:30:51.440
 So, let's be open to God's mercy and ready to share.

00:30:51.840 --> 00:30:51.960
 Right?

00:30:52.260 --> 00:30:57.120
 And be amazed to see who can turn to the Lord as he has mercy.

00:30:58.040 --> 00:30:59.140
 Why don't we do that?

00:30:59.460 --> 00:31:00.200
 Why don't we pray?

00:31:01.880 --> 00:31:04.600
 And just reflect on this and engage with it.

00:31:10.680 --> 00:31:13.500
 Again, Father, we see such incredible mercy here.

00:31:13.500 --> 00:31:17.359
 We see your mercy to Jonah, to the Ninevites.

00:31:18.160 --> 00:31:20.259
 Many of us know your mercy for ourselves.

00:31:20.519 --> 00:31:21.519
 We know we were sinners.

00:31:21.700 --> 00:31:23.960
 We did not live for your glory.

00:31:24.859 --> 00:31:26.000
 As we just confessed.

00:31:26.279 --> 00:31:27.119
 And yet you had mercy.

00:31:27.259 --> 00:31:28.759
 You sent your son to die for us.

00:31:29.500 --> 00:31:30.299
 And you offer mercy.

00:31:30.500 --> 00:31:31.640
 And we've turned.

00:31:32.720 --> 00:31:33.700
 But, Lord, spread out this.

00:31:34.559 --> 00:31:37.500
 It wouldn't just be something that we keep to ourselves.

00:31:37.660 --> 00:31:41.079
 Lord, would we see that your love extends to everyone.

00:31:41.079 --> 00:31:46.819
 And that your arms that's embraced us would embrace the whole world if people turned.

00:31:47.099 --> 00:31:48.679
 So, would we be open?

00:31:49.279 --> 00:31:50.359
 Would we have our eyes open?

00:31:50.480 --> 00:31:55.419
 Would we long for many people to receive the same good news that we've received?

00:31:56.159 --> 00:31:57.359
 And would you save many people?

00:31:57.500 --> 00:31:58.179
 Would you have mercy?

00:31:58.539 --> 00:31:59.500
 In Jesus' name.

00:31:59.919 --> 00:32:00.240
 Amen.

00:32:00.240 --> 00:32:00.359
 Amen.