WEBVTT

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 Well, again, let me welcome you all.

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 We're through the holiday season and a lot of travel, a lot of kind of irregular schedules,

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 but I think most of us are probably back in the groove by now.

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 And for some of you who are perhaps newer to the church or if you've not been around

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 for the past couple of weeks, we're starting something new tonight.

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 We're actually in light of the fact that we are in a new calendar year, and many of us

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 are thinking about the year to come, goals that we want to set, reflecting on the past

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 year.

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 It's just the kind of time of year when we tend to do that.

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 We thought it might be good to do that as a church, to spend a little time maybe reorienting,

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 trying to remember what we're about, who we are, why we're here in Washington, D.C., what

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 our church is here to do.

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 And so we're going to be asking these questions for the next few weeks.

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 You know, what does it mean to be a church in a city like Washington, D.C.?

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 And it's interesting when you sort of listen to different people and the way they think

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 about church and the associations they have with church.

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 Some people think about buildings.

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 They think about Gothic structures.

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 They think about beautiful buildings like this.

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 They think about the institution of church.

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 They think about structures and systems.

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 Other people would vehemently argue against that and say the church has nothing to do with

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 that.

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 The church has nothing to do with buildings or places or spaces.

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 The church is the people.

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 That's what church is.

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 It's relationships.

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 Some people primarily think of church as a kind of vehicle for social activism.

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 And if you're not doing that, you're really falling short as a church.

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 Other people passionately hold to the opposite perspective, that people who are members of

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 the faithful Orthodox Church should hunker down, have as little to do with outside culture

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 as possible, and wait and pray for the coming of Jesus.

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 There are other people who think of church primarily as the service they go to, mostly on Sundays.

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 Or they think of church as a great place to meet people and make friends, maybe meet available

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 single people.

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 Or they think of church as a place to go to get a little more spirituality.

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 You know, I've got a good job.

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 I've got some good friends.

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 I'm happy with where I'm living, but I need some spiritual stuff in my life.

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 So I'm going to dip into a church every now and then.

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 These are all ways that we think about it.

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 And they all contain maybe a grain or so of truth.

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 You know, there's some truth in each of these statements.

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 But all fall woefully short of really capturing the essence of what it means to be a church.

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 And one of the ways the Bible talks about God's people, of all of the ways that you see in

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 the Bible of all the images and metaphors that are used, there's one that really runs through

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 the Bible beginning to end.

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 It runs from Genesis all the way to Revelation.

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 And it's an image that I believe really captures the essence of what the church is meant to

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 be in the world.

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 And really, I think, can help guide us over the next few weeks as we think about what

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 we're called to be as Church of the Advent.

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 And the image is this, that the church is called to be a family.

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 It's called to be a family.

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 The church is God's family in the world.

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 And not to put too fine a point on it, but as we think about our culture and where we

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 are today, at least I feel, this is just my own opinion here, that with all of the rhetoric

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 and particularly conservative Christians doing so much to defend the traditional family and

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 defend traditional family values, that it may be that we've lost sight of the fact that

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 we as the church are actually called to be a family, specifically for people who don't

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 have families.

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 That we're called to be a family for the lonely, to be a family for people who, for whatever

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 reason, are alone in the world.

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 And so we're going to be looking at this idea because I believe that everybody in this room

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 and everybody in the world needs a family.

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 Some of you came from healthy families and some of you from broken families, but we

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 all need family.

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 And I think we all long for family.

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 I don't think I have to convince you of why you need family.

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 I think everybody in here feels in your heart that you want that.

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 And if your family's broken, you long for it to be healthy.

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 And if your family's healthy, then you realize that even the healthiest families fall short

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 of that deep longing that we have to know that we belong in a family.

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 So over the coming weeks, we're going to look at five key passages that flesh this out.

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 And my hope is that the more we understand this, who we are as God's family in the world,

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 the more that will orient us and help us prioritize the kinds of things that we need to be thinking

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 about here in D.C.

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 So tonight, we're going to be looking at Genesis chapter 12, verses 1 through 3, and then chapter

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 15, verses 1 through 6.

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 We'll primarily be looking at Genesis chapter 12, because this is the place where God first

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 makes this promise of a family.

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 And right away, we begin learning something about what it means to be God's family in the

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 world.

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 And we learn a couple of things from these three verses.

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 We learn this, that as God's family, we are guided by God's purpose.

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 And then second, we learn that we are empowered by God's blessing.

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 So guided by God's purpose and empowered by his blessing.

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 As we dive into this passage, let's pray for God to guide us.

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 Lord, you do promise many things, but one of the great promises you make is that you speak

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 to us, that we can open this book and read these words.

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 And through the words of your apostles and your prophets and your servants over the centuries,

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 that you're able to make these words come alive and speak to us here and now as we sit

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 here.

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 And Lord, we know that we cannot do this in our own strength, that it must come from you

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 through your spirit.

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 And so we pray that these spoken words would be faithful to your written word and that your

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 written word would reveal to us the living word of Jesus Christ.

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 We pray this in your son's holy name.

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 Amen.

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 So the first thing that we see in Genesis 12 about God's family in the world is this,

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 that God's family is guided by God's purpose.

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 We, as a part of this, are called to be guided by God's purpose.

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 Just to summarize the first 11 chapters of Genesis, God creates the world.

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 He creates a good and beautiful and perfect world and us, and he calls it very good.

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 And then human beings stage a rebellion because they desire to call the shots of their lives

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 to be gods rather than to worship God.

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 And so because of that, things begin to fall apart.

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 And really from chapter 3 to chapter 11, you just see things go from bad to worse.

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 And chapter 11, this kind of culminates with the Tower of Babel where human beings say,

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 let's cast off God altogether, let's make a great name for ourselves in the world.

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 And so at this point, it looks almost hopeless.

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 And at the very end, you learn about this kind of family, Abraham's family, and it's no different

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 than any other family.

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 They're pagan moon worshipers.

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 And yet, in chapter 12, God comes to this man named Abram.

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 And God comes to this man.

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 Why he picked Abram, we will never know.

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 But he comes to Abram, and he essentially lays out his plan to save and to restore the world,

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 to reverse the brokenness.

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 And here's the plan.

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 Here's the big plan.

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 It's not, I'm going to appear in the sky and everybody's going to see me, and there's going

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 to be flames and lights and thunder, and tell everybody to stop doing bad stuff.

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 And it's not sending legions of angels to sort of quell the rebellion.

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 It's not taking control of human beings' hearts and minds and turning them into automatons

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 to do God's will.

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 It's none of these things.

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 In fact, it's not a power play at all.

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 He says, here's my big plan, Abram.

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 I'm going to build a family.

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 I'm going to make a family in the world.

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 He says, I'm going to use your descendants to establish a family.

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 And this family, if you can imagine it, Abram, he says in chapter 15, go outside, look at

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 the stars.

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 This family is going to be as numerous as the stars in the sky.

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 It's going to be that big, that vast.

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 And through this family, I'm going to one day bless all of the families of the earth.

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 And if you know the whole story, you know that Jesus' coming and his death and his resurrection

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 and his establishing of the church is the fulfillment or the beginning of the fulfillment of this

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 promise.

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 So we're a part of this.

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 You know, Abram never could have imagined the church.

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 He never could have dreamed what God would do, establishing an international church spread

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 to the four corners of the globe.

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 But in order for all this to happen, Abram has to do something.

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 And you know the story.

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 He has to leave.

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 He has to leave his family.

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 He has to leave his land.

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 He has to leave his inheritance.

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 In other words, he has to forsake all of his possessions.

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 He has to forsake and let go of all of his security.

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 He has to let go of his kinship relationships.

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 He needs to let go of his inheritance.

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 And really, if you know anything about ancient Near Eastern culture, he's really having to

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 say goodbye to his entire identity.

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 He's having to, in Paul's language, put off the old self.

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 And follow God.

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 And so we see this.

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 We see what God asks of Abram.

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 And we realize that in this moment, Abram has two possible lives laid out before him.

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 Two ways that he can go.

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 And you know, verse 1, it says, God said to Abraham.

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 The Hebrew actually says, the Lord had said to Abram.

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 Which conveys not that Abram heard this once from God and said, absolutely, I'll pack my stuff.

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 But rather, God had been saying this.

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 And we don't know how much time had passed, but it's very likely that Abram had been wrestling with this.

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 What do I do?

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 The first possibility is this.

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 Ignore God.

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 Minimize.

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 Explain away.

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 Rationalize.

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 Intellectualize.

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 You know, it's been stressful lately, and I just feel maybe I'm just imagining this.

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 You know?

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 Hunker down.

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 Put it out of his mind.

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 And hold on to the life he has.

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 He's got a good life.

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 He's got a good family.

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 He's got good connections.

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 Good inheritance coming.

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 Good prospects.

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 Good land.

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 Why screw that up?

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 That's the first possibility.

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 The second possibility is this.

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 Obey God.

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 Listen to God.

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 But do so knowing that it's going to cost you everything.

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 I mean, that's a heck of a choice.

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 And he doesn't have any idea where he's going.

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 Hebrews 11 talks about Abram.

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 And it says he followed God and obeyed God, not having any idea where God was taking him.

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 It's not like God showed him, you know, like a blueprint.

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 Like, here's where you're going.

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 You're going to love it.

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 He says, no, leave, and I'll show you where you're going to go.

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 You'll find out.

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 So I believe this is the same choice that we are each called to make individually in our lives.

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 And I believe it's the kind of choice that we're called to make as a church.

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 Because this is what faith means.

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 You know, we in our society, we think of faith as an intellectual thing.

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 We think of it as something that we, you know, I read the arguments.

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 And I kind of think about the evidence.

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 And I weigh all of that.

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 And I decide to believe in God.

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 And it's an intellectual choice.

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 And it's an, it's a scent.

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 Okay, I scent to the claims of Christianity.

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 I can say the Nicene Creed.

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 And I don't cross my fingers behind my back.

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 That's faith.

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 When we look at this picture of faith, it's very different.

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 It's looking at these two possible lives and choosing the life that says I'm going to follow God regardless of what it costs me.

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 Faith is actually in the doing.

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 Not simply in the thinking.

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 And this is what faith means.

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 God has a purpose that he's enacting in the world.

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 And we're all a part of that unfolding purpose.

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 And while I don't, I don't think that this, you know, the wooden application would be, therefore we all need to leave our families and homelands and go somewhere else.

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 And that's not what this is saying.

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 But I do think there's an element in this that does apply to all of us.

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 That we're called as people who follow Christ.

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 For those of you who are Christians, that we're called to put God's purposes before our preferences.

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 That God's purposes come before our preferences.

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 And that's really hard.

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 And it goes against the wisdom of the world.

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 Most commencement speeches kind of say the same thing.

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 Follow your heart.

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 Follow your passion.

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 Be true to yourself.

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 I read commencement speeches.

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 I just like to see what's being said.

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 Right?

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 And a lot of them say that.

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 It's a few stories and jokes that are different.

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 Context is different.

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 Follow your heart.

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 Follow your passions.

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 Be true to yourself.

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 As David Brooks once wrote, this, meaning this way of thinking, is a vision of life that begins with self and ends with self.

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 It's bankrupt.

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 See, as God's family, we see through that.

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 We see it for the kind of ephemeral emptiness that it is.

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 And we see through that.

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 And we realize that we want to build our lives on something solid, on something real, which is God's purposes.

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 So what does this look like?

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 Well, it looks like this.

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 When we think about our vocation, when you think about what do I want to do with my life, what do I want to give myself to?

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 It means we don't just think about our preferences.

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 We don't just think about what will give us job security.

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 We don't just think about what will give us money to live the way we want to live.

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 We don't just think about what will give us the kind of status.

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 You know, because in a place like D.C., people will work for 15 grand a year if it gives them status.

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 Right?

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 I think that's maybe well above money in terms of our priorities here in this city.

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 But we don't just think about those things.

00:14:42.500 --> 00:14:48.340
 As a part of God's family, we ask that deeper question of how has God wired me?

00:14:49.259 --> 00:14:53.379
 And what needs am I created to address?

00:14:54.759 --> 00:14:58.139
 Right now, it could be the need of a company for leadership.

00:14:58.320 --> 00:15:01.060
 It could be the need on a team for administration.

00:15:01.059 --> 00:15:05.299
 It could be the need in a home to take the lead in raising children.

00:15:05.419 --> 00:15:07.619
 It could be any number of needs.

00:15:08.000 --> 00:15:13.439
 But the question is, what is the thing, how am I wired and built to love and to serve God's world?

00:15:14.899 --> 00:15:17.879
 So we ask that deeper question about purpose.

00:15:18.619 --> 00:15:20.919
 Or when we think about the person that we want to marry.

00:15:22.299 --> 00:15:26.859
 You know, if you're a part of God's family and you're putting God's purposes even before your own preferences,

00:15:27.099 --> 00:15:29.099
 you don't just marry somebody because you're in love with them.

00:15:29.100 --> 00:15:34.300
 You don't just marry somebody because they might be your last chance.

00:15:36.540 --> 00:15:40.940
 You don't just marry somebody because you've been dating so long it would be so awkward not to.

00:15:42.200 --> 00:15:42.500
 Right?

00:15:43.740 --> 00:15:46.940
 You don't just marry somebody because that's the path of least resistance.

00:15:46.940 --> 00:15:51.320
 When we're thinking about this, we think that deeper question of purpose.

00:15:52.720 --> 00:15:59.940
 Who can I marry who will help me make this hard daily choice of putting God's purpose ahead of my preferences?

00:16:00.740 --> 00:16:02.900
 Who gets that and is on board with that?

00:16:03.580 --> 00:16:07.660
 Who's going to encourage me in that and who's going to be willing to do that in their life?

00:16:07.659 --> 00:16:11.059
 Who's going to look at me on a regular basis and say,

00:16:11.219 --> 00:16:15.740
 are we making this life that we're building together about what God wants or about what we want?

00:16:16.779 --> 00:16:17.839
 How are we choosing?

00:16:18.799 --> 00:16:21.079
 Who's going to be your ally in that?

00:16:21.539 --> 00:16:24.299
 That's how we think if we're a part of God's family.

00:16:25.559 --> 00:16:28.659
 When we think about where we want to live, where we choose to settle down,

00:16:28.860 --> 00:16:33.240
 we don't just think about living where life's easy, where there's ample parking.

00:16:33.240 --> 00:16:34.240
 Right?

00:16:35.639 --> 00:16:37.220
 Where there's no crime in great schools.

00:16:38.379 --> 00:16:39.659
 We don't just think about that.

00:16:39.720 --> 00:16:42.000
 Those are important things, but that's not all we think about.

00:16:44.000 --> 00:16:47.799
 When we think about where we want to live, we ask, where would God have us go?

00:16:48.940 --> 00:16:53.600
 You know, where's the kind of place where our household can have an impact on the surrounding community?

00:16:55.700 --> 00:16:57.460
 Now, that might be in the city.

00:16:57.539 --> 00:16:58.740
 It might be in the suburbs.

00:16:59.519 --> 00:17:01.240
 It might be in a really hard part of town.

00:17:01.240 --> 00:17:02.759
 It might be in a really great part of town.

00:17:03.240 --> 00:17:11.220
 But the difference is, you choose to be there because you believe, and your family, if you have a family,

00:17:11.359 --> 00:17:16.200
 or your roommates, or your household, or whoever you share life with, whoever's sharing that home,

00:17:16.460 --> 00:17:18.160
 you believe that God wants you there.

00:17:20.000 --> 00:17:21.380
 So this is the difference.

00:17:21.539 --> 00:17:23.799
 We put God's purposes before our preferences.

00:17:23.960 --> 00:17:25.940
 This is the choice that Abram was called to make.

00:17:25.940 --> 00:17:32.140
 So one aspect of being God's family is this, that we're guided primarily by God's purposes in our lives.

00:17:33.680 --> 00:17:39.819
 And listen, if you're prone to feel guilty during sermons, nobody does this perfectly.

00:17:41.200 --> 00:17:41.480
 Okay?

00:17:41.559 --> 00:17:43.120
 We fall short in this all the time.

00:17:43.519 --> 00:17:45.940
 Abram, if you know anything about his life, does not do this perfectly.

00:17:46.920 --> 00:17:51.539
 I mean, in just the next chapter, we see a major failure of faith in Abram's life.

00:17:51.579 --> 00:17:52.299
 So nobody does this perfectly.

00:17:52.299 --> 00:17:54.120
 The only person who ever did this perfectly is Jesus.

00:17:54.119 --> 00:18:00.879
 And that's why, as Christians, we know that our hope is not in our ability to have perfect faith, but in Jesus' perfect faithfulness.

00:18:01.299 --> 00:18:05.079
 He's the one who said, not my will, but thy will be done, and meant it.

00:18:06.239 --> 00:18:07.839
 And it's because of that that we have hope.

00:18:08.379 --> 00:18:11.119
 But that doesn't mean that we're not called to have this kind of faith.

00:18:11.399 --> 00:18:12.019
 We are.

00:18:12.019 --> 00:18:16.180
 So that's the first thing.

00:18:16.240 --> 00:18:21.259
 The second thing we see when we're looking at what it means to be God's family in the world is this.

00:18:21.460 --> 00:18:26.259
 That as God's family, we're actually empowered by God's blessing.

00:18:26.460 --> 00:18:29.299
 We're empowered by his choice to bless us.

00:18:29.299 --> 00:18:35.759
 In exchange for Abram leaving everything behind, God promises what you might call a threefold blessing.

00:18:36.539 --> 00:18:36.659
 Okay?

00:18:37.159 --> 00:18:40.960
 He says, I want you to leave your family and your kindred and your house and your inheritance.

00:18:41.079 --> 00:18:41.980
 I want you to leave all that behind.

00:18:42.079 --> 00:18:43.539
 I want you to go to a land that I'm going to show you.

00:18:44.779 --> 00:18:45.940
 But then he says this.

00:18:47.059 --> 00:18:48.379
 God says he's going to bless him.

00:18:49.799 --> 00:18:52.859
 Then God says that he, Abraham, is going to be a blessing.

00:18:52.859 --> 00:19:02.059
 And then he says that through Abram's family, God's going to bless all the families of the earth.

00:19:02.379 --> 00:19:06.379
 So the concept of blessing is very central to God's promise.

00:19:06.539 --> 00:19:11.199
 And if you're anything like me, you hear a word like blessing, and it's meaningless.

00:19:12.479 --> 00:19:14.099
 You know, we use it all the time.

00:19:14.179 --> 00:19:15.179
 Like we sign emails.

00:19:15.439 --> 00:19:18.779
 You know, if you're, those of you who are Christians, you know, blessings, Tommy, you know.

00:19:18.779 --> 00:19:25.839
 And, you know, it's not as overtly Christian as in Christ, you know.

00:19:25.940 --> 00:19:28.160
 But it's not as pagan as just sincerely.

00:19:29.099 --> 00:19:32.940
 It's like blessings, you know, no matter what you believe, that's nice, right.

00:19:33.500 --> 00:19:34.879
 What does it actually mean?

00:19:35.779 --> 00:19:37.579
 If we're going to throw it around, we need to know what it means.

00:19:37.660 --> 00:19:39.940
 And in this context, it means a couple of things.

00:19:40.379 --> 00:19:41.960
 To bless someone means this.

00:19:42.039 --> 00:19:45.639
 To bless someone means they come under your care.

00:19:46.519 --> 00:19:47.539
 You provide for them.

00:19:47.539 --> 00:19:49.819
 It means they come under your protection.

00:19:50.059 --> 00:19:50.920
 You defend them.

00:19:52.259 --> 00:19:54.359
 And then it means that you give them your favor.

00:19:56.379 --> 00:19:57.559
 They come under your care.

00:19:57.680 --> 00:19:58.539
 They come under your protection.

00:19:58.639 --> 00:19:59.700
 And they come into your favor.

00:20:00.980 --> 00:20:09.220
 So let's just retranslate this promise in light of what we now know about what blessing means.

00:20:09.220 --> 00:20:15.600
 God says, first, Abram, I'm going to take you under my care.

00:20:16.079 --> 00:20:17.100
 I'm going to provide for you.

00:20:17.160 --> 00:20:18.500
 I'm going to give you my protection.

00:20:18.960 --> 00:20:20.180
 I'm going to be your defender.

00:20:21.140 --> 00:20:23.759
 And I'm going to choose to bestow my favor upon you.

00:20:24.799 --> 00:20:26.860
 You know, this is the entire difference of Christianity.

00:20:27.100 --> 00:20:29.360
 It's not, we, Abram doesn't earn God's favor.

00:20:29.839 --> 00:20:31.759
 God says, I'm going to choose to give you my favor.

00:20:31.759 --> 00:20:35.000
 I'm going to make you my favored one, my chosen one.

00:20:35.099 --> 00:20:35.359
 Why?

00:20:36.220 --> 00:20:38.319
 Because I'm God and it's my prerogative to do that.

00:20:40.039 --> 00:20:42.440
 So he says, I'm going to bless you in this way, Abram.

00:20:42.579 --> 00:20:44.900
 And because I do this, this is the cool part.

00:20:44.960 --> 00:20:47.680
 This is where it begins to touch ground with us.

00:20:48.640 --> 00:20:53.660
 You, Abram, and your family and the community that you build up, you're going to do the same thing.

00:20:54.200 --> 00:20:59.080
 As you encounter people, as you're traveling and as you're growing and as time passes, as people cross your path,

00:20:59.360 --> 00:21:01.299
 and we see this happen all throughout Israel's history.

00:21:01.380 --> 00:21:02.700
 We'll talk about it more in the weeks to come.

00:21:04.360 --> 00:21:07.039
 He says, Abram, you're going to take people into your house.

00:21:07.120 --> 00:21:09.980
 You're going to take them under your protection.

00:21:10.360 --> 00:21:12.620
 And you're going to provide for them and care for them.

00:21:12.799 --> 00:21:16.080
 And you're going to give your favor to them even if they don't deserve it.

00:21:16.079 --> 00:21:17.139
 Right?

00:21:17.259 --> 00:21:20.000
 Lot's a great example of that that comes up in a little while.

00:21:20.279 --> 00:21:21.819
 So you're going to bless people in this way.

00:21:22.659 --> 00:21:28.460
 And then the clincher is this, that through your family one day, all of the families of the earth are going to know God's favor.

00:21:29.019 --> 00:21:30.359
 They're going to know God's protection.

00:21:30.559 --> 00:21:31.879
 And they're going to know God's provision.

00:21:32.619 --> 00:21:34.339
 So this is a huge promise.

00:21:35.099 --> 00:21:39.339
 And again, I think that we see this fulfilled through Jesus and the church.

00:21:41.460 --> 00:21:44.819
 Because what all this points to is the ultimate blessing of Jesus, right?

00:21:44.819 --> 00:21:50.119
 In Jesus Christ, those of us who know and follow Jesus, he is the ultimate blessing.

00:21:50.259 --> 00:21:50.460
 Why?

00:21:50.559 --> 00:21:56.460
 Because we know that in Jesus, God has provided, given us everything we need.

00:21:57.000 --> 00:21:59.099
 As Ephesians 1 says, every spiritual blessing.

00:22:00.019 --> 00:22:00.839
 It's yours.

00:22:02.000 --> 00:22:04.480
 In Jesus, we know that we come under his protection.

00:22:05.839 --> 00:22:07.319
 We come under his protection.

00:22:07.319 --> 00:22:12.460
 Jesus makes it clear that even if you die, you're never lost to God.

00:22:13.399 --> 00:22:16.419
 He says that at the tomb of Lazarus, after Lazarus has died.

00:22:17.179 --> 00:22:19.639
 And Mary and Martha say, well, if you had only been here, this wouldn't have happened.

00:22:19.679 --> 00:22:21.319
 And he says, don't you have any idea who I am?

00:22:21.859 --> 00:22:25.319
 Don't you know that if you belong to me, you're never lost, even if you die?

00:22:25.480 --> 00:22:26.740
 Even if you die a physical death?

00:22:27.740 --> 00:22:29.179
 That's just a temporary state.

00:22:30.759 --> 00:22:32.299
 Death is just a temporary state.

00:22:32.299 --> 00:22:33.299
 Death is just a temporary state.

00:22:33.960 --> 00:22:37.960
 So there's protection, there's provision, and then lastly, in Jesus Christ, you have

00:22:37.960 --> 00:22:39.720
 God's eternal favor.

00:22:41.139 --> 00:22:43.019
 And you can do nothing to screw that up.

00:22:44.079 --> 00:22:45.519
 Because you didn't earn it to begin with.

00:22:47.099 --> 00:22:49.879
 So as the church, we have the ultimate blessing of Jesus.

00:22:51.379 --> 00:22:54.779
 And we see this promise fulfilled that God blesses us.

00:22:54.779 --> 00:22:58.740
 And that because of that, it makes us the kind of community.

00:22:58.819 --> 00:23:03.019
 Because I know I have those things, and I have nothing really to lose, it makes me the

00:23:03.019 --> 00:23:07.539
 kind of person, and it can make us as a community, people who are primarily concerned not with

00:23:07.539 --> 00:23:10.299
 getting blessed, but with being a blessing.

00:23:11.539 --> 00:23:17.399
 But with being a blessing, God blesses us so that we can bless others, and through that,

00:23:18.599 --> 00:23:21.039
 others come to know the ultimate blessing of Jesus Christ.

00:23:21.119 --> 00:23:22.240
 So this is how it works.

00:23:22.240 --> 00:23:22.680
 Right?

00:23:23.740 --> 00:23:25.460
 So why should we care about refugees?

00:23:25.880 --> 00:23:27.079
 Why should that matter to us?

00:23:27.660 --> 00:23:30.039
 You know, why should we care about the vulnerable and the homeless?

00:23:30.220 --> 00:23:31.680
 Why should we care about these things?

00:23:33.039 --> 00:23:34.779
 It's not just because we want to be good people.

00:23:36.259 --> 00:23:41.620
 It's because this is the entire reason God establishes his family in the earth.

00:23:42.019 --> 00:23:45.880
 It's to bless and to bring people to the ultimate blessing of Jesus.

00:23:46.039 --> 00:23:48.940
 To find vulnerable people and say, we will protect you.

00:23:48.940 --> 00:23:54.240
 To find people who need provision, who don't have what they need, and say, we will provide

00:23:54.240 --> 00:23:54.720
 for you.

00:23:55.299 --> 00:23:59.120
 And to do it in a way that says, regardless of whether you think you deserve it, regardless

00:23:59.120 --> 00:24:00.940
 of whether I think you deserve it.

00:24:01.660 --> 00:24:03.720
 We choose to give you our favor.

00:24:04.059 --> 00:24:05.460
 We choose to favor you.

00:24:05.600 --> 00:24:06.640
 We choose to bless you.

00:24:06.860 --> 00:24:07.940
 We choose to love you.

00:24:08.160 --> 00:24:09.299
 It's our choice to make.

00:24:09.720 --> 00:24:11.200
 It means we do that with one another.

00:24:11.200 --> 00:24:16.420
 That our love for one another is not based on earning and deserving.

00:24:16.620 --> 00:24:18.759
 It's based on a choice to bless.

00:24:22.600 --> 00:24:23.980
 So why do we do these things?

00:24:24.059 --> 00:24:26.640
 It's because that's what the family of God exists for.

00:24:27.039 --> 00:24:30.779
 We're meant to be channels and conduits of God's blessing.

00:24:30.779 --> 00:24:37.279
 So I want to say again, at this point, if those of you are sitting here and you're hearing

00:24:37.279 --> 00:24:41.639
 this and you're thinking, oh, there's so much that I need to be doing, you know, I need to

00:24:41.639 --> 00:24:46.180
 be doing so much more than I'm doing, that's not necessarily the point we're trying to make.

00:24:47.259 --> 00:24:51.079
 It doesn't necessarily mean that you should feel guilty and start doing more.

00:24:51.220 --> 00:24:56.700
 This is much more a point about understanding the purpose of the good gifts that God has already

00:24:56.700 --> 00:25:00.299
 given you and why he gave them to you.

00:25:01.019 --> 00:25:06.700
 So obviously, if you have financial resources or high level of education or connections and

00:25:06.700 --> 00:25:11.580
 networks or expertise, you know, these are things that can be used to bless people, obviously.

00:25:13.340 --> 00:25:18.700
 But if you're blessed with good friendships, you know, if you're the kind of person that

00:25:18.700 --> 00:25:25.180
 you know how to have friends and you know how to be a good friend, that's a gift and a

00:25:25.180 --> 00:25:26.580
 blessing that God has given you.

00:25:27.480 --> 00:25:29.140
 And not everybody has that.

00:25:29.200 --> 00:25:32.980
 In fact, I would say the majority of people I know don't have that, especially in a place

00:25:32.980 --> 00:25:33.519
 like D.C.

00:25:35.440 --> 00:25:42.140
 And it may not work out for you and I to be friends, but maybe I need to see what a good

00:25:42.140 --> 00:25:43.039
 friendship looks like.

00:25:44.560 --> 00:25:51.019
 And maybe the simple fact that you have good friendships and can model that, maybe that'll

00:25:51.019 --> 00:25:51.779
 encourage me.

00:25:52.599 --> 00:25:58.019
 Or maybe you're open and willing to try and be my friend because I don't have any friends.

00:25:58.940 --> 00:26:04.039
 You see, you can bless, you can bless simply through that, the invitation of friendship or

00:26:04.039 --> 00:26:04.839
 modeling friendship.

00:26:05.099 --> 00:26:12.799
 If you're blessed with a home, however humble that home is, however humble and, you know,

00:26:12.799 --> 00:26:22.159
 however basic your little studio might be, right, the willingness to simply open your home on occasion

00:26:22.159 --> 00:26:28.299
 and give somebody the experience of being welcomed in and being treated with dignity and love.

00:26:29.759 --> 00:26:31.240
 That can change lives.

00:26:31.419 --> 00:26:32.139
 You have no idea.

00:26:34.099 --> 00:26:35.399
 Blessed to be a blessing, right?

00:26:35.400 --> 00:26:46.519
 If you're blessed with a spouse, you know, simply the act of cultivating a healthy marriage, of raising your kids well,

00:26:47.420 --> 00:26:52.259
 simply that can be enormously beneficial to the community that you're a part of.

00:26:53.900 --> 00:27:00.680
 You know, observing Sabbath or cultivating a way of life that stands against the kind of incredible

00:27:00.680 --> 00:27:09.500
 insanity of the hectic lifestyle and pace of D.C., if you're able to cultivate a Sabbath practice,

00:27:10.740 --> 00:27:17.039
 an ability to live at a different pace, you have no idea what a blessing that is to the people around you

00:27:17.039 --> 00:27:18.779
 to see, oh, there is an alternative.

00:27:19.880 --> 00:27:26.340
 I don't have to be going a thousand miles an hour because here's this person doing it and it makes it plausible, right?

00:27:26.339 --> 00:27:29.000
 So it's not necessarily about doing more.

00:27:29.079 --> 00:27:33.119
 It's about understanding that the good things that you're blessed with in your life, that they have a function,

00:27:33.319 --> 00:27:36.259
 and that is you're meant to be a conduit of blessing into other people's lives,

00:27:36.299 --> 00:27:41.839
 and everybody has ways that they are equipped and gifted to be a blessing, right,

00:27:42.059 --> 00:27:44.919
 in ways that point people to the ultimate blessing of Jesus Christ.

00:27:45.199 --> 00:27:46.720
 In a few weeks, I'll just let you know this.

00:27:47.039 --> 00:27:53.899
 In a few weeks, we're going to be beginning to collect information from people who want to give it from the congregation,

00:27:53.900 --> 00:27:57.019
 and the question will basically be this.

00:27:57.080 --> 00:28:00.720
 Do you have a gift that you would like to give somebody in the community?

00:28:01.820 --> 00:28:05.740
 A way that you can be a blessing and give a gift to somebody.

00:28:06.200 --> 00:28:08.360
 It may be that you're good with tax preparation.

00:28:08.900 --> 00:28:12.519
 You know, it may be that you're good with coaching people on how to do job interviews.

00:28:12.700 --> 00:28:14.940
 It may be a network that you're connected to.

00:28:14.940 --> 00:28:20.680
 It may be that you've been a parent for decades instead of days like most of us,

00:28:20.940 --> 00:28:24.759
 and you can offer good, solid parenting advice.

00:28:25.940 --> 00:28:27.660
 You know, it may be marriage.

00:28:27.820 --> 00:28:32.120
 It may be something as simple as you can help with renovations,

00:28:33.080 --> 00:28:35.259
 or that you're willing to do some yard work or babysit.

00:28:35.259 --> 00:28:41.160
 The idea being that we all have gifts in ways that God has blessed and provided for us,

00:28:41.200 --> 00:28:42.319
 and we all have needs.

00:28:42.460 --> 00:28:45.160
 And I believe that for every need, there is a gift.

00:28:46.319 --> 00:28:51.099
 And so we want to be able to collect this information to some extent in this church

00:28:51.099 --> 00:28:54.500
 so that we can connect gifts to needs.

00:28:55.079 --> 00:28:56.299
 So just stay tuned for that.

00:28:56.379 --> 00:28:58.680
 It's going to be happening over the next few weeks.

00:28:59.680 --> 00:29:02.620
 But as we continue exploring this over the next few weeks,

00:29:02.920 --> 00:29:06.980
 I think my hope and my prayer is that we would gain a greater vision

00:29:06.980 --> 00:29:09.180
 of what our life here in the city might look like,

00:29:09.759 --> 00:29:11.420
 and that we'd be excited about it,

00:29:11.940 --> 00:29:13.340
 and that it would fill us with passion.

00:29:14.039 --> 00:29:16.240
 Really, that our imaginations would expand.

00:29:16.759 --> 00:29:18.799
 That when we think of what does it mean to be a church,

00:29:19.240 --> 00:29:21.680
 that it would go beyond all those things that we said in the beginning,

00:29:21.940 --> 00:29:25.080
 that we would really begin to understand that we're actually called to be a family

00:29:25.080 --> 00:29:26.400
 in the truest sense of the word.

00:29:26.400 --> 00:29:30.800
 Because the fact is, whether or not you have a nuclear family,

00:29:30.900 --> 00:29:33.300
 all of us need a family like this.

00:29:34.880 --> 00:29:39.420
 You know, not only if you're unmarried or divorced or don't have a nuclear family,

00:29:39.500 --> 00:29:41.580
 but even if you do, even if you have those things,

00:29:42.560 --> 00:29:44.759
 marriage cannot survive and thrive in a vacuum.

00:29:45.580 --> 00:29:47.380
 Your marriage needs a greater community.

00:29:47.540 --> 00:29:49.380
 Your family needs a greater family.

00:29:49.920 --> 00:29:52.220
 And this is the family that the church is called to be.

00:29:52.220 --> 00:29:55.880
 You know, Psalm 68.6 says this.

00:29:55.960 --> 00:29:58.519
 It says, God sets the lonely in a family.

00:29:59.839 --> 00:30:02.480
 And I believe the church is called to be that family.

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 The family that welcomes the lonely of the world

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 and says, you have a home.

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 Let's pray.

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 Lord, it's almost inconceivable to think that a conversation that happened between you

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 and this humble man thousands of years ago would have any bearing on our life.

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 And yet we know this exhilarating truth that somehow we, as we sit here as a part of this community,

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 we're a small part of this great reality called the church,

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 which is the fulfillment of those promises you made so long ago.

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 Lord, help us to see with new eyes the potential,

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 the potential here of what we can be and what we're called to be, Lord.

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 I pray that you would give us together collectively as a community a clear-sighted vision

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 of what it might look like to be a family for all those without families,

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 to bless those in our very midst, even as we've been blessed by you,

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 to earnestly seek and passionately desire that one day all the families of the earth

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 would know the blessing of your son, Jesus Christ.

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 And it's in his name that we pray.

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 Amen.

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 Amen.