WEBVTT

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 Certainty is something that we all want.

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 We want to be sure about the things that we put our faith or trust in.

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 We want to make sure that they are right and true.

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 But the question we always ask ourselves along the path to certainty is,

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 how do you know?

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 How do you know this is true?

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 How do you know that is correct?

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 We're not going to just put our faith and trust in anything.

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 We want to make sure that the facts are correct.

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 They will stand up to the test.

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 Our word is not simply enough here.

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 If we want to be heard ourselves and accepted ourselves for what we believe,

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 we must back it up with proof.

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 We're not going to just believe anyone what they say,

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 and so why should they always believe us what we say as well?

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 And lest we find ourselves made out to be fools for believing it isn't true,

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 lest that we are embarrassed for how silly we were to hold to such convictions to state publicly,

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 we want to make sure that we have certainty.

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 We want to make sure that what we put our faith and trust in is for real and certain,

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 so we don't become fools, so we don't end up being embarrassed.

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 Kind of like this guy here on screen, Harold Camping.

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 Harold, a preacher and is also head of the ministry called Family Radio in the United States.

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 Also a self-proclaimed prophet of God,

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 he made a prediction in 2011, 21st of May,

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 the world was going to end,

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 and that Jesus was going to take his followers up from the world to heaven,

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 and for the next five months there were going to be fire and brimstone and judgment upon the world

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 up until October 21st where the world would end.

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 Now Harold convinced millions of people that he was correct.

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 He convinced and made certain towards millions of people that Jesus was coming back on this date,

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 May 21st, so be ready.

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 And because he had made people so certain that what he was saying was true,

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 people sold everything they had.

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 They gave up their jobs, they sold their houses,

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 they sold their cars,

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 and gave all their money to Harold to advertise the end of the world was coming,

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 so be ready.

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 He made sure that they were certain the end was coming.

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 I remember the day quite clearly in 2011, May 21st.

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 I was working at Optus.

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 I used to run an Optus store back in Castle Hill.

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 I opened the store as I normally did that morning.

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 I served a lot of customers, fixed a lot of phone problems,

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 fixed a lot of billing issues,

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 got yelled at as I do usually by a lot of customers

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 for how wrong I am and for how much Optus is ripping him off.

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 I showed grace and love and return of always.

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 Then I went home, put my feet up, put the TV on,

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 and the world was still going.

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 Jesus hadn't come back, like Harold had said.

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 He is coming back, by the way, just not on May 21.

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 He hadn't come back.

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 Harold was proven wrong.

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 His certainty was misplaced.

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 He was made out to be a fool.

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 And therefore, he suffered the consequences of that.

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 Examples such as Harold's are the reason why we ask the question,

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 how do you know?

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 How do you know?

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 How can you be sure that what you believe and think is true and correct?

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 How can you be certain?

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 We want certainty before we just jump into anything

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 and believe it and have faith in it.

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 Christianity makes some pretty big claims,

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 particularly about Jesus himself.

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 Christianity makes some great promises

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 that God loves you, that our sins can be forgiven,

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 that one day all things will be renewed,

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 that we won't have to suffer and have pain anymore,

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 there'll be no more tears and no more crying,

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 that we can have hope for not just in this life,

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 but hope for eternal life to come, beyond death.

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 All these things sound quite incredible,

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 but there is one crucial fact that all of this hangs upon,

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 and that is whether or not Jesus rose from the dead.

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 That is, whether or not the tomb is empty.

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 What we claim as Christians is bold.

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 And many people, I'm sure, have asked you,

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 or you've maybe asked yourself,

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 how do you know this?

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 How can you be sure this is true?

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 How do you know it's not actually made up?

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 And if it is true,

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 how can I know that God will actually love me?

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 How can I know that it actually matters at all

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 that Jesus rose from the dead?

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 The how do you know question is a really important one,

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 because if it isn't true,

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 if Jesus did not rise from the dead,

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 then what we are doing here is pointless.

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 You come to the church tonight,

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 it's just pointless.

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 As Paul said in 1 Corinthians 15,

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 for if the dead are not raised,

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 not even Christ has been raised.

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 And if Christ has not been raised,

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 your faith is futile,

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 and you are still in your sins.

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 Then those also who have fallen asleep in Christ have perished.

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 If in Christ we have hope in this life only,

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 we are of all people most to be pitied.

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 If Christ has not been raised,

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 then when we die, that's it.

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 There is no more hope.

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 That's the end.

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 So, can we be certain that what we hear

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 from the gospel, from Christianity, is true?

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 That there is hope beyond death?

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 Can we be certain that Jesus rose from the dead,

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 and that profoundly impacts us now?

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 That God does love you?

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 That there is forgiveness for our sins?

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 That there is hope beyond death?

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 I think we can be.

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 And this is why we are thankful for the biblical witness,

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 particularly for Luke's gospel account here.

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 Because Luke had set out to make certain

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 the things that we have been taught,

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 things like Christianity,

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 things like what Jesus had done and accomplished.

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 In chapter 1, verse 4,

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 he says very clearly why he has written his gospel.

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 It says that you may have certainty

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 concerning the things you have been taught.

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 This is the whole purpose of Luke's gospel,

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 to give us certainty that what Jesus has done,

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 what he has come to do,

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 what he has accomplished,

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 happened.

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 It's historical, and you can believe it,

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 and therefore know,

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 and have no doubt in your mind,

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 that he rose from the dead,

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 that your sins are paid for,

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 that he loves you,

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 and wants you to be in relationship with him,

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 that there is hope beyond this life,

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 beyond death,

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 hope for eternity.

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 And the way Luke helps us to be certain,

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 particularly in this chapter here,

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 in chapter 24,

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 is by telling us the story,

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 the beautiful story,

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 of how the disciples came to have certainty

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 that Jesus was alive,

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 that he'd rose from the dead.

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 He tells us this story,

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 and invites us,

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 as his reader,

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 to journey with the disciples,

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 on their path of discovery,

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 as they begin to uncover the evidence themselves,

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 that Jesus has risen,

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 so we will also begin to uncover the evidence as well.

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 It's an unfolding drama,

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 and we take our place inside that drama,

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 as Luke tells the story.

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 So the first piece of evidence that Luke brings up,

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 is the empty tomb.

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 In the opening scene,

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 we have a bunch of women,

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 who upon arriving at the tomb,

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 discovered the tomb itself,

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 was empty.

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 And that would have been,

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 pretty shocking.

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 These are the women,

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 who loved and followed Jesus.

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 They came to anoint his body,

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 with spices and perfumes.

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 They thought he was dead.

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 They expected a dead body,

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 when they rocked up,

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 there was no body.

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 The tombstone was rolled away,

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 and this left them perplexed,

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 and shocked.

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 And before they could even deal,

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 with their shock,

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 and their confusion,

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 two,

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 we're told,

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 two dazzling men appeared.

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 Men who looked like lightning,

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 presumably angels.

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 And they said to the women,

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 why do you seek the living,

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 among the dead?

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 It's a bit of a weird question to ask,

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 I think.

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 Because the women were clearly there,

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 to seek the dead,

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 among the dead.

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 They expected a body,

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 that was not alive.

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 They had come to anoint,

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 a body of perfume and spice,

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 because the body was to decay.

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 They did not expect,

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 Jesus to be alive.

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 And the reason why the angel,

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 says that question,

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 why you seek the living,

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 among the dead,

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 is just to highlight,

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 that contrast.

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 They did not expect,

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 a risen Lord Jesus.

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 They expected,

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 Jesus to remain,

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 in the tomb.

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 They had lost all hope,

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 and all certainty,

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 that Jesus was God.

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 But the angels themselves,

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 they said something different,

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 about him.

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 They said this,

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 he is not here,

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 he is risen.

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 Listen,

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 this,

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 is immensely,

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 exciting,

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 and shocking,

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 all at the same time.

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 They've been trying,

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 to deal with the fact,

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 they lost their Lord,

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 and their Messiah,

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 who was crucified,

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 on the cross.

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 And now,

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 they've been told,

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 that he's risen,

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 from the dead.

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 This has been confirmed,

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 by angels.

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 The tomb is emptying.

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 Who knows,

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 what to think of all of this,

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 all of a sudden.

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 And it's not until,

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 the angels point back,

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 to what Jesus,

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 had taught,

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 about his death,

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 and resurrection,

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 the women,

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 begin to remember,

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 what Jesus had said.

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 They say to the women,

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 remember how he told you,

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 while he was with you,

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 in Galilee?

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 The son of man,

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 must be delivered,

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 over to the hands of sinners,

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 be crucified,

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 and on the third day,

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 be raised again.

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 Then,

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 they remembered,

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 his words.

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 It's not until,

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 they are reminded,

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 of Jesus' own words,

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 do they begin,

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 to understand.

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 So they rush back,

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 to the disciples.

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 They tell them,

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 the good news.

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 They tell them,

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 that the tomb was empty,

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 that angels confirmed,

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 to them,

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 that Jesus was not there,

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 that he had risen.

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 But the disciples,

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 they didn't believe.

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 They considered it,

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 nonsense.

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 As if they were,

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 grasping for straws.

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 Again,

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 showing,

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 there was no,

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 expectation,

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 that Jesus,

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 was going to rise.

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 There was no plan,

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 to try and make it up.

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 They were so downcast,

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 they were so filled,

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 of sorrow,

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 that he had died.

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 There was no expectation,

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 of any hope,

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 that he might,

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 rise again.

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 However,

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 Peter,

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 Jesus' most beloved disciple,

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 did not dismiss,

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 the women's report,

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 straight away.

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 He checked it out,

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 for himself.

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 He went to the tomb.

00:11:20.059 --> 00:11:20.559
 He saw,

00:11:20.639 --> 00:11:21.179
 that it was empty.

00:11:21.299 --> 00:11:21.719
 He saw,

00:11:21.719 --> 00:11:23.019
 Jesus' burial close.

00:11:23.360 --> 00:11:24.059
 And he's left,

00:11:24.279 --> 00:11:24.699
 wondering,

00:11:25.219 --> 00:11:26.179
 what is going on?

00:11:26.179 --> 00:11:28.399
 What is happening?

00:11:30.399 --> 00:11:32.039
 There is great reason,

00:11:32.439 --> 00:11:33.319
 to believe here,

00:11:33.359 --> 00:11:34.059
 that something,

00:11:34.179 --> 00:11:34.899
 incredible,

00:11:35.399 --> 00:11:36.019
 has happened.

00:11:36.819 --> 00:11:37.079
 Jesus,

00:11:37.139 --> 00:11:38.059
 at the very least,

00:11:38.319 --> 00:11:39.419
 is no longer dead.

00:11:40.079 --> 00:11:41.120
 The tomb is empty,

00:11:41.419 --> 00:11:43.079
 and angels have confirmed this.

00:11:44.000 --> 00:11:44.599
 But now,

00:11:44.719 --> 00:11:45.879
 we have the same question,

00:11:45.959 --> 00:11:46.799
 as disciples do.

00:11:47.139 --> 00:11:48.339
 What is going on?

00:11:49.000 --> 00:11:49.899
 What is happening?

00:11:50.679 --> 00:11:51.979
 Why is this happening?

00:11:51.980 --> 00:11:54.580
 These disciples,

00:11:54.899 --> 00:11:55.639
 who were so,

00:11:55.639 --> 00:11:57.300
 filled with sorrow,

00:11:57.800 --> 00:11:58.460
 and doubt,

00:11:59.860 --> 00:12:00.139
 now,

00:12:00.259 --> 00:12:01.300
 there's a glimmer of hope.

00:12:02.180 --> 00:12:03.240
 They now have a glimmer,

00:12:03.539 --> 00:12:04.259
 of hope.

00:12:04.779 --> 00:12:05.500
 But there's still,

00:12:05.600 --> 00:12:06.379
 some uncertainty.

00:12:07.120 --> 00:12:07.860
 They haven't seen,

00:12:07.980 --> 00:12:08.500
 Jesus yet.

00:12:09.580 --> 00:12:10.759
 But this is the beginning.

00:12:11.720 --> 00:12:12.500
 This is the beginning,

00:12:12.500 --> 00:12:13.240
 of the story,

00:12:13.700 --> 00:12:14.560
 of how the disciples,

00:12:15.600 --> 00:12:16.420
 begin to see,

00:12:16.539 --> 00:12:17.360
 that Jesus is,

00:12:17.500 --> 00:12:17.960
 alive.

00:12:18.360 --> 00:12:19.039
 And the second piece,

00:12:19.039 --> 00:12:19.420
 of evidence,

00:12:19.539 --> 00:12:20.039
 that we have,

00:12:20.159 --> 00:12:20.940
 from Luke's gospel,

00:12:20.940 --> 00:12:22.100
 here in chapter 24,

00:12:22.520 --> 00:12:23.500
 is the revelation,

00:12:24.200 --> 00:12:25.260
 of the word.

00:12:26.220 --> 00:12:26.420
 Now,

00:12:26.480 --> 00:12:27.400
 Luke transports us,

00:12:27.440 --> 00:12:28.220
 from the tomb site,

00:12:28.320 --> 00:12:29.620
 to another event,

00:12:29.660 --> 00:12:30.240
 that took place,

00:12:30.320 --> 00:12:31.340
 later in that day.

00:12:31.700 --> 00:12:32.240
 We are told,

00:12:32.360 --> 00:12:33.800
 that there are two men,

00:12:33.880 --> 00:12:35.140
 on their way to a village,

00:12:35.600 --> 00:12:36.360
 who are discussing,

00:12:36.600 --> 00:12:37.080
 with each other,

00:12:37.240 --> 00:12:38.340
 everything that had happened,

00:12:38.580 --> 00:12:39.460
 from the death,

00:12:39.920 --> 00:12:40.080
 to the,

00:12:40.220 --> 00:12:41.640
 to what had happened,

00:12:41.680 --> 00:12:42.080
 that morning.

00:12:42.680 --> 00:12:43.460
 We know this,

00:12:43.520 --> 00:12:44.400
 because they say,

00:12:44.820 --> 00:12:45.400
 they talk about,

00:12:45.460 --> 00:12:46.160
 the women's report,

00:12:46.580 --> 00:12:47.840
 to a particular stranger.

00:12:48.340 --> 00:12:48.960
 They talk about,

00:12:48.960 --> 00:12:49.620
 these things,

00:12:49.900 --> 00:12:50.500
 that had happened,

00:12:50.940 --> 00:12:51.780
 and they're not sure,

00:12:51.840 --> 00:12:52.620
 what's going on.

00:12:53.740 --> 00:12:54.460
 And then,

00:12:54.920 --> 00:12:56.080
 we're told by Luke,

00:12:56.500 --> 00:12:57.440
 there's a third character.

00:12:58.500 --> 00:12:59.360
 While they were walking,

00:12:59.440 --> 00:12:59.800
 and talking,

00:13:00.020 --> 00:13:00.940
 Jesus himself,

00:13:01.680 --> 00:13:02.520
 decided to walk,

00:13:02.520 --> 00:13:03.300
 alongside them.

00:13:04.100 --> 00:13:05.720
 This is the first appearance,

00:13:06.200 --> 00:13:07.040
 of the Lord,

00:13:07.340 --> 00:13:08.200
 Jesus risen.

00:13:08.740 --> 00:13:09.460
 This is the one,

00:13:09.520 --> 00:13:10.520
 who has conquered death,

00:13:10.780 --> 00:13:11.580
 who was shown,

00:13:11.800 --> 00:13:13.020
 that he is king,

00:13:13.340 --> 00:13:13.960
 and has accomplished,

00:13:14.020 --> 00:13:15.260
 his work on the cross.

00:13:15.840 --> 00:13:16.280
 Therefore,

00:13:16.400 --> 00:13:17.020
 there is hope,

00:13:17.020 --> 00:13:17.840
 for eternal life,

00:13:17.980 --> 00:13:18.240
 hope,

00:13:18.320 --> 00:13:19.240
 for forgiveness of sins,

00:13:19.240 --> 00:13:20.080
 hope,

00:13:21.039 --> 00:13:22.399
 for the disciples.

00:13:23.539 --> 00:13:24.360
 And Luke just says,

00:13:24.460 --> 00:13:24.960
 that he just,

00:13:25.080 --> 00:13:25.720
 turned up,

00:13:25.860 --> 00:13:27.019
 and walked alongside them,

00:13:27.240 --> 00:13:28.360
 as if it was nothing.

00:13:29.600 --> 00:13:30.440
 But the thing was,

00:13:30.500 --> 00:13:31.039
 it was,

00:13:31.480 --> 00:13:32.139
 a non-event.

00:13:32.879 --> 00:13:33.680
 Because we're told,

00:13:33.799 --> 00:13:34.720
 in verse 16,

00:13:35.440 --> 00:13:36.299
 these disciples,

00:13:36.539 --> 00:13:36.980
 were kept,

00:13:37.200 --> 00:13:38.500
 from recognising Jesus.

00:13:40.000 --> 00:13:40.879
 So you must remember,

00:13:41.080 --> 00:13:42.120
 Luke is presenting,

00:13:42.120 --> 00:13:43.159
 the narrative here,

00:13:43.240 --> 00:13:43.740
 in a way,

00:13:44.139 --> 00:13:45.440
 they are experiencing it,

00:13:45.460 --> 00:13:45.820
 not the way,

00:13:45.820 --> 00:13:46.520
 that we might,

00:13:46.640 --> 00:13:48.120
 expect to experience it.

00:13:50.060 --> 00:13:51.140
 And so the whole idea,

00:13:51.220 --> 00:13:52.379
 is we're going to experience it,

00:13:52.460 --> 00:13:53.440
 with the disciples.

00:13:54.280 --> 00:13:55.300
 But right here,

00:13:55.720 --> 00:13:57.440
 Luke's also informing us,

00:13:57.800 --> 00:13:59.320
 about what really is going on.

00:14:00.020 --> 00:14:00.980
 This is no stranger.

00:14:01.940 --> 00:14:02.980
 This is Jesus.

00:14:03.640 --> 00:14:05.000
 And he is risen.

00:14:05.540 --> 00:14:06.100
 And so we,

00:14:06.240 --> 00:14:06.879
 as the reader,

00:14:07.120 --> 00:14:09.520
 are in this privileged position,

00:14:09.520 --> 00:14:11.660
 to know what exactly,

00:14:11.660 --> 00:14:12.540
 is going on,

00:14:12.539 --> 00:14:14.099
 so that we can see,

00:14:14.819 --> 00:14:15.579
 the irony,

00:14:16.099 --> 00:14:17.939
 and the disciples' despondency,

00:14:18.719 --> 00:14:19.519
 as they are so,

00:14:19.519 --> 00:14:21.019
 saddened,

00:14:21.299 --> 00:14:22.099
 by what they think,

00:14:22.159 --> 00:14:22.620
 has happened.

00:14:23.480 --> 00:14:24.059
 They say,

00:14:24.159 --> 00:14:24.719
 to the stranger,

00:14:24.839 --> 00:14:25.500
 in verse 21,

00:14:25.719 --> 00:14:26.579
 after explaining,

00:14:26.679 --> 00:14:27.379
 what's been happening,

00:14:28.179 --> 00:14:28.879
 we had hope,

00:14:29.039 --> 00:14:30.459
 that he was the one,

00:14:30.819 --> 00:14:31.480
 who was going to,

00:14:31.579 --> 00:14:32.159
 redeem Israel.

00:14:33.059 --> 00:14:33.559
 For them,

00:14:33.639 --> 00:14:34.899
 the crucifixion of Jesus,

00:14:34.980 --> 00:14:35.839
 was the end.

00:14:36.279 --> 00:14:36.879
 Any claim,

00:14:36.879 --> 00:14:37.679
 that he was God,

00:14:37.759 --> 00:14:38.620
 was now false.

00:14:38.759 --> 00:14:39.259
 Any claim,

00:14:39.319 --> 00:14:40.079
 that he was going to come,

00:14:40.159 --> 00:14:41.099
 and save his people,

00:14:41.279 --> 00:14:42.259
 was now false.

00:14:42.539 --> 00:14:43.879
 Because a dead king,

00:14:43.939 --> 00:14:44.879
 can't do anything.

00:14:45.639 --> 00:14:46.519
 Any claim,

00:14:46.599 --> 00:14:47.419
 that he was going to,

00:14:47.419 --> 00:14:48.740
 save the world,

00:14:49.620 --> 00:14:50.599
 was now false.

00:14:51.839 --> 00:14:53.019
 Because a dead God,

00:14:53.099 --> 00:14:53.980
 can't do anything.

00:14:56.620 --> 00:14:57.500
 The irony,

00:14:57.819 --> 00:14:58.980
 is astounding here,

00:14:59.539 --> 00:15:00.079
 for us,

00:15:00.159 --> 00:15:00.759
 as the reader.

00:15:01.659 --> 00:15:03.219
 Because we can see,

00:15:03.579 --> 00:15:05.240
 Jesus is alive.

00:15:05.980 --> 00:15:07.439
 And in his resurrection,

00:15:08.000 --> 00:15:08.919
 he has achieved,

00:15:09.000 --> 00:15:10.120
 exactly what,

00:15:10.439 --> 00:15:11.240
 God had planned,

00:15:11.319 --> 00:15:12.000
 for him to achieve,

00:15:12.000 --> 00:15:12.759
 on the cross.

00:15:13.580 --> 00:15:14.179
 Jesus didn't,

00:15:14.179 --> 00:15:15.299
 disarm the powers,

00:15:15.379 --> 00:15:16.320
 of this world,

00:15:16.720 --> 00:15:17.659
 by destroying,

00:15:17.879 --> 00:15:19.000
 the enemy's weaponry.

00:15:19.399 --> 00:15:20.299
 He didn't come in,

00:15:20.320 --> 00:15:21.759
 as a conquering general,

00:15:21.919 --> 00:15:22.659
 with an army,

00:15:23.600 --> 00:15:24.620
 and kicked out,

00:15:24.720 --> 00:15:25.220
 the Romans.

00:15:26.340 --> 00:15:27.059
 In a physical,

00:15:27.220 --> 00:15:27.919
 kind of sense.

00:15:28.580 --> 00:15:28.899
 You see,

00:15:29.019 --> 00:15:30.139
 Jesus disarms,

00:15:30.279 --> 00:15:30.919
 the powers,

00:15:30.980 --> 00:15:31.679
 of this world,

00:15:31.779 --> 00:15:33.340
 by dying on the cross,

00:15:34.139 --> 00:15:35.000
 and then rising,

00:15:35.159 --> 00:15:36.139
 into new life again.

00:15:36.139 --> 00:15:37.120
 He showed that,

00:15:37.120 --> 00:15:38.039
 he has power,

00:15:38.139 --> 00:15:38.899
 over death,

00:15:39.439 --> 00:15:40.159
 our worst,

00:15:40.259 --> 00:15:41.259
 and final enemy.

00:15:41.799 --> 00:15:43.080
 And through his death,

00:15:43.699 --> 00:15:44.980
 we can have life.

00:15:46.019 --> 00:15:47.319
 And then that death,

00:15:47.740 --> 00:15:48.679
 was vindicated,

00:15:49.139 --> 00:15:50.120
 proven powerful,

00:15:50.779 --> 00:15:52.559
 by Jesus' own resurrection.

00:15:53.679 --> 00:15:53.879
 And so,

00:15:53.980 --> 00:15:55.220
 Jesus pushes back here,

00:15:55.220 --> 00:15:56.180
 and rebukes,

00:15:56.180 --> 00:15:57.399
 these two disciples,

00:15:57.540 --> 00:15:58.139
 and says to them,

00:15:58.600 --> 00:16:00.040
 how foolish you are,

00:16:01.080 --> 00:16:02.519
 and how slow to believe,

00:16:02.720 --> 00:16:04.200
 all the prophets have spoken.

00:16:04.639 --> 00:16:05.680
 Did not the Messiah,

00:16:06.100 --> 00:16:07.500
 have to suffer these things,

00:16:07.740 --> 00:16:08.620
 and then enter,

00:16:08.860 --> 00:16:09.560
 his glory?

00:16:10.160 --> 00:16:11.440
 And beginning with Moses,

00:16:11.840 --> 00:16:12.800
 and all the prophets,

00:16:13.240 --> 00:16:14.220
 he explained to them,

00:16:14.399 --> 00:16:15.399
 what was said,

00:16:15.600 --> 00:16:16.759
 in all the scriptures,

00:16:17.300 --> 00:16:18.300
 concerning himself.

00:16:19.180 --> 00:16:20.620
 Notice how Jesus said,

00:16:20.620 --> 00:16:22.659
 he calls them foolish.

00:16:23.919 --> 00:16:24.759
 They believed only,

00:16:24.960 --> 00:16:26.720
 what made logical sense,

00:16:27.060 --> 00:16:28.159
 according to the world.

00:16:28.460 --> 00:16:29.179
 That dead people,

00:16:29.419 --> 00:16:30.639
 don't rise from the dead.

00:16:31.200 --> 00:16:32.120
 That someone who claims,

00:16:32.139 --> 00:16:33.320
 to be God and dies,

00:16:33.639 --> 00:16:35.179
 probably isn't God.

00:16:35.879 --> 00:16:36.799
 That a dead God,

00:16:36.840 --> 00:16:38.039
 can't really do much,

00:16:38.779 --> 00:16:39.560
 in this world.

00:16:40.980 --> 00:16:42.240
 But Jesus spends time,

00:16:42.320 --> 00:16:42.940
 with these two,

00:16:43.399 --> 00:16:45.080
 unpacking the entire scriptures,

00:16:45.200 --> 00:16:45.759
 to show,

00:16:46.139 --> 00:16:47.879
 that what might seem foolish,

00:16:48.320 --> 00:16:49.759
 is actually the true wisdom,

00:16:50.080 --> 00:16:50.560
 of God.

00:16:50.620 --> 00:16:51.080
 That although,

00:16:51.759 --> 00:16:53.159
 in the world's eyes,

00:16:53.519 --> 00:16:53.899
 death,

00:16:54.340 --> 00:16:55.600
 can't accomplish,

00:16:56.000 --> 00:16:56.639
 anything,

00:16:57.500 --> 00:16:58.899
 the scripture testifies,

00:16:59.139 --> 00:16:59.740
 that the death,

00:17:00.039 --> 00:17:01.320
 of Jesus Christ,

00:17:02.120 --> 00:17:03.600
 and along with resurrection,

00:17:04.259 --> 00:17:05.539
 accomplishes,

00:17:05.680 --> 00:17:06.359
 all along,

00:17:06.720 --> 00:17:08.259
 what God had planned,

00:17:08.859 --> 00:17:09.259
 throughout,

00:17:10.019 --> 00:17:10.599
 the scriptures,

00:17:10.819 --> 00:17:11.119
 throughout,

00:17:11.279 --> 00:17:11.900
 what the Bible,

00:17:12.400 --> 00:17:13.160
 has taught us.

00:17:13.160 --> 00:17:14.720
 The whole point,

00:17:15.079 --> 00:17:16.319
 of the biblical witness,

00:17:16.759 --> 00:17:17.720
 was to point us,

00:17:17.839 --> 00:17:18.660
 towards Jesus,

00:17:19.079 --> 00:17:19.720
 his death,

00:17:19.720 --> 00:17:20.579
 and resurrection,

00:17:20.579 --> 00:17:21.500
 as the means,

00:17:21.500 --> 00:17:22.259
 of how God,

00:17:22.259 --> 00:17:22.900
 would save,

00:17:22.900 --> 00:17:23.559
 his people,

00:17:23.559 --> 00:17:24.779
 in the end.

00:17:26.900 --> 00:17:27.259
 Here,

00:17:27.380 --> 00:17:28.319
 we see the work,

00:17:28.559 --> 00:17:29.720
 of God,

00:17:29.940 --> 00:17:30.799
 in Christ,

00:17:31.480 --> 00:17:32.740
 being vindicated,

00:17:32.740 --> 00:17:35.339
 by his eternal word.

00:17:35.339 --> 00:17:36.579
 what has happened,

00:17:36.579 --> 00:17:36.599
 what has happened,

00:17:36.599 --> 00:17:38.139
 is of no surprise,

00:17:38.240 --> 00:17:38.779
 to God,

00:17:39.139 --> 00:17:39.980
 or to Jesus,

00:17:40.619 --> 00:17:41.959
 but always part,

00:17:42.059 --> 00:17:42.559
 of the plan,

00:17:42.639 --> 00:17:43.459
 from the very beginning.

00:17:46.659 --> 00:17:47.399
 It's beginning,

00:17:47.480 --> 00:17:48.019
 to dawn,

00:17:48.179 --> 00:17:49.019
 on these two,

00:17:49.119 --> 00:17:50.039
 disciples,

00:17:50.959 --> 00:17:51.799
 what's been happening,

00:17:51.799 --> 00:17:53.240
 and they urged,

00:17:53.240 --> 00:17:53.940
 the stranger,

00:17:54.419 --> 00:17:55.339
 to come back,

00:17:55.440 --> 00:17:56.099
 to their house,

00:17:56.359 --> 00:17:56.980
 to have dinner,

00:17:56.980 --> 00:17:57.500
 with them.

00:17:58.440 --> 00:17:59.559
 And this is what takes place,

00:17:59.619 --> 00:18:00.419
 it's very astounding.

00:18:00.579 --> 00:18:01.119
 Verse 30,

00:18:01.700 --> 00:18:03.019
 when he was at the table,

00:18:03.019 --> 00:18:03.480
 with them,

00:18:03.559 --> 00:18:04.419
 he took bread,

00:18:04.980 --> 00:18:05.740
 gave thanks,

00:18:06.299 --> 00:18:06.859
 broke it,

00:18:07.139 --> 00:18:08.399
 and began to give it to them.

00:18:09.339 --> 00:18:10.740
 Then their eyes were opened,

00:18:11.480 --> 00:18:12.659
 and they recognized him,

00:18:13.720 --> 00:18:14.720
 and he disappeared,

00:18:14.720 --> 00:18:15.440
 from their sight.

00:18:16.579 --> 00:18:17.339
 He took bread,

00:18:18.279 --> 00:18:19.059
 gave thanks,

00:18:19.059 --> 00:18:20.659
 and broke it,

00:18:21.240 --> 00:18:22.700
 and began to give it to them.

00:18:23.859 --> 00:18:25.159
 What does that sound like,

00:18:25.240 --> 00:18:25.599
 to you?

00:18:27.159 --> 00:18:27.960
 It's just something,

00:18:28.079 --> 00:18:28.799
 we just did.

00:18:29.779 --> 00:18:30.259
 Communion.

00:18:31.019 --> 00:18:31.759
 Or in other words,

00:18:32.019 --> 00:18:32.399
 here,

00:18:32.679 --> 00:18:33.599
 the Passover meal.

00:18:34.339 --> 00:18:35.379
 The Passover meal,

00:18:35.460 --> 00:18:36.619
 was celebrated each year,

00:18:36.659 --> 00:18:37.740
 by the Jewish people,

00:18:38.740 --> 00:18:39.359
 in remembrance,

00:18:39.500 --> 00:18:40.299
 of how God,

00:18:40.440 --> 00:18:41.819
 saved us,

00:18:42.279 --> 00:18:43.500
 from being enslaved,

00:18:43.619 --> 00:18:44.099
 to the Egyptians.

00:18:45.079 --> 00:18:46.200
 Jesus then celebrated,

00:18:46.419 --> 00:18:47.179
 with his disciples,

00:18:47.399 --> 00:18:48.919
 just before his death,

00:18:49.059 --> 00:18:50.339
 in order to redefine it,

00:18:50.359 --> 00:18:51.440
 to show that he was now,

00:18:51.440 --> 00:18:52.759
 going to save his people,

00:18:53.480 --> 00:18:54.799
 through his sacrifice,

00:18:55.299 --> 00:18:56.179
 on the cross,

00:18:56.779 --> 00:18:57.559
 as his body,

00:18:57.700 --> 00:18:58.419
 was being broken,

00:18:58.559 --> 00:18:59.240
 and his blood,

00:18:59.399 --> 00:19:00.419
 being poured out.

00:19:01.679 --> 00:19:03.299
 That we might be saved,

00:19:03.419 --> 00:19:04.159
 from our sins,

00:19:04.539 --> 00:19:04.940
 just,

00:19:05.480 --> 00:19:05.899
 as that,

00:19:06.220 --> 00:19:07.299
 Israel had been saved,

00:19:07.379 --> 00:19:08.419
 all those years,

00:19:08.779 --> 00:19:09.139
 ago.

00:19:12.819 --> 00:19:13.779
 And so when Jesus,

00:19:13.980 --> 00:19:14.659
 breaks the bread,

00:19:16.000 --> 00:19:17.019
 and gives it to them,

00:19:17.019 --> 00:19:19.639
 they finally see,

00:19:20.400 --> 00:19:21.799
 this is Jesus.

00:19:23.039 --> 00:19:23.859
 This is the one,

00:19:23.940 --> 00:19:25.039
 who broke his body for me.

00:19:25.779 --> 00:19:26.740
 This is the one,

00:19:26.819 --> 00:19:27.839
 who went to the cross,

00:19:28.180 --> 00:19:28.559
 died,

00:19:29.500 --> 00:19:30.039
 that I might,

00:19:30.400 --> 00:19:31.420
 be free from my sin,

00:19:31.460 --> 00:19:32.359
 and now he's risen,

00:19:33.720 --> 00:19:34.799
 that I can have life.

00:19:36.180 --> 00:19:36.960
 And as soon as,

00:19:37.019 --> 00:19:37.980
 their eyes are opened,

00:19:39.139 --> 00:19:39.940
 he's gone,

00:19:40.680 --> 00:19:41.160
 disappears.

00:19:41.160 --> 00:19:44.200
 But finally,

00:19:44.640 --> 00:19:45.160
 they see.

00:19:45.680 --> 00:19:46.259
 And finally,

00:19:46.540 --> 00:19:47.820
 they have brought up to us,

00:19:48.160 --> 00:19:48.640
 the reader,

00:19:49.560 --> 00:19:50.740
 who we've known all along,

00:19:50.860 --> 00:19:51.480
 who is Jesus.

00:19:52.620 --> 00:19:53.720
 Now they see as well,

00:19:53.820 --> 00:19:54.720
 that Jesus' death,

00:19:55.000 --> 00:19:55.700
 and resurrection,

00:19:55.860 --> 00:19:56.640
 is not some,

00:19:56.640 --> 00:19:58.500
 event that's out of place.

00:19:59.180 --> 00:20:00.380
 It is the culmination,

00:20:00.380 --> 00:20:01.940
 of what God has always planned,

00:20:02.040 --> 00:20:03.000
 in his word.

00:20:03.160 --> 00:20:04.420
 It can be testified,

00:20:04.700 --> 00:20:05.200
 and grounded,

00:20:05.620 --> 00:20:07.220
 in the word of God.

00:20:07.980 --> 00:20:09.460
 And it's been expressed now,

00:20:09.460 --> 00:20:11.680
 in the visible word as well,

00:20:12.180 --> 00:20:13.000
 the communion meal,

00:20:13.100 --> 00:20:14.000
 the Passover meal,

00:20:14.440 --> 00:20:15.259
 which we celebrate,

00:20:15.579 --> 00:20:16.500
 just earlier on.

00:20:17.460 --> 00:20:18.539
 Christ has completed,

00:20:18.660 --> 00:20:20.279
 the work of salvation,

00:20:20.519 --> 00:20:21.400
 through his death,

00:20:21.880 --> 00:20:22.519
 and resurrection.

00:20:22.860 --> 00:20:24.299
 And the word of God,

00:20:24.640 --> 00:20:25.700
 vindicates it.

00:20:26.640 --> 00:20:27.559
 And he himself,

00:20:27.640 --> 00:20:28.180
 is the one,

00:20:28.420 --> 00:20:29.380
 to explain it.

00:20:29.579 --> 00:20:30.779
 But there are still questions.

00:20:32.240 --> 00:20:32.779
 Is this,

00:20:32.779 --> 00:20:34.299
 truly a resurrection?

00:20:35.360 --> 00:20:37.140
 Or is Jesus a ghost,

00:20:37.539 --> 00:20:37.779
 or an apparition,

00:20:38.700 --> 00:20:39.319
 a spirit?

00:20:40.000 --> 00:20:40.279
 I mean,

00:20:40.319 --> 00:20:41.819
 he can just disappear like that.

00:20:42.259 --> 00:20:43.660
 He can conceal himself.

00:20:44.380 --> 00:20:45.380
 There are a lot of things,

00:20:45.480 --> 00:20:46.700
 that we don't understand right now,

00:20:46.779 --> 00:20:48.319
 about this resurrection.

00:20:48.940 --> 00:20:49.640
 Which is why,

00:20:50.299 --> 00:20:51.940
 Luke continues on,

00:20:52.620 --> 00:20:53.400
 in his story,

00:20:53.799 --> 00:20:54.779
 unfolding the narrative,

00:20:55.259 --> 00:20:56.079
 of the disciples,

00:20:56.299 --> 00:20:57.319
 discovering the resurrection.

00:20:57.860 --> 00:20:59.120
 The third piece of evidence,

00:20:59.460 --> 00:21:00.100
 we have here,

00:21:00.160 --> 00:21:01.740
 is Jesus himself,

00:21:02.240 --> 00:21:03.019
 in the flesh.

00:21:03.640 --> 00:21:04.200
 The two men,

00:21:04.240 --> 00:21:04.799
 had gone back,

00:21:04.920 --> 00:21:05.440
 to the disciples,

00:21:05.559 --> 00:21:06.519
 to explain what had happened,

00:21:06.519 --> 00:21:07.240
 along the road.

00:21:07.819 --> 00:21:08.380
 And before they could,

00:21:08.380 --> 00:21:09.380
 even finish speaking,

00:21:09.460 --> 00:21:10.220
 to the disciples,

00:21:10.860 --> 00:21:11.460
 bam,

00:21:11.579 --> 00:21:12.299
 there is Jesus,

00:21:12.539 --> 00:21:13.539
 in the middle of the room,

00:21:13.900 --> 00:21:14.400
 with them,

00:21:14.799 --> 00:21:15.160
 saying,

00:21:15.360 --> 00:21:15.759
 peace,

00:21:16.340 --> 00:21:17.180
 be with you.

00:21:17.819 --> 00:21:18.640
 Not like,

00:21:18.700 --> 00:21:19.860
 on the road to Emmaus,

00:21:20.220 --> 00:21:21.360
 he comes suddenly,

00:21:21.500 --> 00:21:22.059
 and he stuttle,

00:21:22.059 --> 00:21:22.659
 everyone,

00:21:22.659 --> 00:21:23.700
 and everyone,

00:21:23.700 --> 00:21:24.339
 and everyone can see,

00:21:24.480 --> 00:21:25.299
 who it is.

00:21:26.220 --> 00:21:26.919
 It is Jesus.

00:21:27.519 --> 00:21:28.379
 He is risen.

00:21:28.919 --> 00:21:29.259
 Jesus,

00:21:29.399 --> 00:21:30.419
 in all his glory,

00:21:30.559 --> 00:21:31.139
 and splendor,

00:21:31.159 --> 00:21:31.599
 who has come,

00:21:31.679 --> 00:21:32.460
 to bring peace,

00:21:32.619 --> 00:21:33.179
 on earth,

00:21:33.240 --> 00:21:34.940
 appears before the disciples,

00:21:35.059 --> 00:21:35.720
 to confirm,

00:21:35.859 --> 00:21:36.919
 that he is alive,

00:21:37.539 --> 00:21:38.240
 that what he did,

00:21:38.259 --> 00:21:38.740
 on the cross,

00:21:38.799 --> 00:21:40.079
 was effective for us,

00:21:40.779 --> 00:21:41.639
 that his resurrection,

00:21:41.839 --> 00:21:42.119
 now,

00:21:42.519 --> 00:21:43.159
 confirms,

00:21:43.419 --> 00:21:44.119
 that power,

00:21:44.179 --> 00:21:44.759
 and that work.

00:21:45.859 --> 00:21:46.700
 But the disciples,

00:21:46.859 --> 00:21:47.460
 they're afraid.

00:21:48.339 --> 00:21:49.019
 They're not really sure,

00:21:49.019 --> 00:21:50.019
 to think here.

00:21:50.700 --> 00:21:51.379
 Jesus points,

00:21:51.480 --> 00:21:52.059
 to his body,

00:21:52.180 --> 00:21:53.319
 look at my hands,

00:21:53.420 --> 00:21:54.480
 and look at my feet,

00:21:55.379 --> 00:21:56.119
 pointing out the fact,

00:21:56.220 --> 00:21:57.180
 that he probably had,

00:21:57.379 --> 00:21:58.440
 nails driven through,

00:21:58.839 --> 00:21:59.200
 both.

00:21:59.700 --> 00:22:00.500
 And the scars,

00:22:00.599 --> 00:22:01.339
 were to remain.

00:22:03.139 --> 00:22:04.019
 But they still,

00:22:04.099 --> 00:22:04.759
 are not sure.

00:22:04.960 --> 00:22:05.400
 They still,

00:22:05.579 --> 00:22:06.240
 are excited.

00:22:06.400 --> 00:22:06.839
 They're like,

00:22:06.900 --> 00:22:07.059
 wow,

00:22:07.119 --> 00:22:07.500
 he's back,

00:22:07.539 --> 00:22:07.960
 he's alive,

00:22:08.059 --> 00:22:09.460
 but we're just not sure,

00:22:10.079 --> 00:22:11.220
 about the nature of this.

00:22:11.339 --> 00:22:12.339
 And so they get Jesus,

00:22:12.920 --> 00:22:14.119
 or Jesus asks actually,

00:22:14.519 --> 00:22:15.440
 for a broiled fish,

00:22:15.599 --> 00:22:16.000
 to eat.

00:22:16.660 --> 00:22:17.339
 And he's showing,

00:22:17.440 --> 00:22:18.700
 that as he eats the fish,

00:22:19.019 --> 00:22:20.119
 he is human,

00:22:20.259 --> 00:22:21.099
 he is embodied,

00:22:21.259 --> 00:22:22.180
 that he can eat,

00:22:22.279 --> 00:22:23.619
 and digest food.

00:22:24.339 --> 00:22:25.400
 He's not some ghost,

00:22:25.460 --> 00:22:27.000
 he's not some spirit apparition,

00:22:27.339 --> 00:22:28.539
 he is human.

00:22:29.400 --> 00:22:30.879
 He is fully God,

00:22:30.879 --> 00:22:32.259
 and fully man.

00:22:34.400 --> 00:22:35.240
 But again,

00:22:35.359 --> 00:22:37.019
 like the previous examples,

00:22:37.920 --> 00:22:39.059
 it's not until Jesus,

00:22:39.220 --> 00:22:40.299
 actually opens,

00:22:40.379 --> 00:22:41.460
 the disciples' minds,

00:22:41.619 --> 00:22:42.180
 to the scriptures,

00:22:42.819 --> 00:22:43.980
 concerning himself,

00:22:44.139 --> 00:22:45.099
 concerning the resurrection,

00:22:45.940 --> 00:22:47.299
 do they actually,

00:22:47.539 --> 00:22:48.900
 understand what's going on.

00:22:49.900 --> 00:22:50.359
 It says,

00:22:50.359 --> 00:22:51.680
 it says in verse 44,

00:22:52.480 --> 00:22:54.059
 this is what I told you,

00:22:54.619 --> 00:22:56.359
 while I was still alive with you.

00:22:57.139 --> 00:22:58.539
 Everything must be fulfilled,

00:22:58.980 --> 00:23:00.099
 that is written about me,

00:23:00.180 --> 00:23:01.160
 in the law of Moses,

00:23:01.299 --> 00:23:02.539
 the prophets and the Psalms.

00:23:03.079 --> 00:23:04.779
 Then he opened their minds,

00:23:05.099 --> 00:23:06.220
 so they could understand,

00:23:06.319 --> 00:23:06.740
 the scriptures.

00:23:07.960 --> 00:23:09.680
 They had everything now,

00:23:09.799 --> 00:23:10.799
 that they needed to know.

00:23:11.460 --> 00:23:13.000
 They had the end to him.

00:23:13.779 --> 00:23:14.460
 The revelation,

00:23:14.460 --> 00:23:14.480
 the revelation,

00:23:15.019 --> 00:23:16.000
 of God's word.

00:23:16.619 --> 00:23:17.940
 Jesus' death and resurrection,

00:23:18.079 --> 00:23:19.460
 as the means of saving them,

00:23:19.960 --> 00:23:20.700
 from their sin,

00:23:20.819 --> 00:23:21.720
 and how the word of God,

00:23:21.839 --> 00:23:22.700
 vindicates that.

00:23:23.400 --> 00:23:24.460
 And now they had Jesus himself,

00:23:25.460 --> 00:23:26.480
 in the flesh,

00:23:27.019 --> 00:23:27.859
 before them,

00:23:28.220 --> 00:23:28.740
 fully God,

00:23:28.799 --> 00:23:29.440
 and fully man,

00:23:30.119 --> 00:23:30.559
 resurrected.

00:23:31.900 --> 00:23:32.819
 Luke's aim,

00:23:33.000 --> 00:23:34.240
 to make us certain,

00:23:34.599 --> 00:23:35.299
 is complete.

00:23:36.240 --> 00:23:37.039
 There can be,

00:23:37.119 --> 00:23:37.759
 no question.

00:23:37.759 --> 00:23:39.420
 Having taken our place,

00:23:40.200 --> 00:23:41.539
 in the disciples' journey,

00:23:41.700 --> 00:23:42.379
 understanding,

00:23:42.660 --> 00:23:43.400
 we can see,

00:23:43.539 --> 00:23:44.619
 as they see now,

00:23:45.299 --> 00:23:47.019
 that Jesus is alive,

00:23:47.099 --> 00:23:48.000
 and he reigns,

00:23:48.359 --> 00:23:49.700
 and this is certain.

00:23:50.799 --> 00:23:51.740
 Some of you,

00:23:51.879 --> 00:23:53.619
 might want to be wondering still,

00:23:53.759 --> 00:23:55.019
 but how do you know?

00:23:55.599 --> 00:23:56.700
 How can you be sure,

00:23:56.839 --> 00:23:58.160
 that Luke's not making this up?

00:23:58.559 --> 00:23:59.559
 How can you be sure,

00:23:59.660 --> 00:24:00.619
 how can you know for certain,

00:24:00.700 --> 00:24:01.579
 that someone has not,

00:24:01.720 --> 00:24:03.200
 edited the documents,

00:24:03.500 --> 00:24:04.240
 along the way,

00:24:04.319 --> 00:24:05.240
 in the path of history?

00:24:06.339 --> 00:24:07.140
 How do you know,

00:24:07.140 --> 00:24:07.620
 still,

00:24:07.759 --> 00:24:08.620
 even if it is true,

00:24:09.000 --> 00:24:09.700
 that God,

00:24:10.300 --> 00:24:10.880
 loves me?

00:24:12.460 --> 00:24:13.820
 That's a very good question.

00:24:14.880 --> 00:24:16.440
 We don't want to be like,

00:24:16.860 --> 00:24:18.500
 the Harold Campions of the world,

00:24:19.060 --> 00:24:20.000
 to put our faith,

00:24:20.100 --> 00:24:20.640
 in something,

00:24:21.000 --> 00:24:21.780
 that in the end,

00:24:21.880 --> 00:24:22.960
 just proves us wrong.

00:24:23.680 --> 00:24:25.020
 To believe something,

00:24:25.120 --> 00:24:25.880
 and to be made a fool,

00:24:25.960 --> 00:24:26.360
 because,

00:24:26.880 --> 00:24:27.480
 it was wrong.

00:24:28.840 --> 00:24:29.759
 Now there's a long answer,

00:24:29.780 --> 00:24:30.440
 to that question,

00:24:30.860 --> 00:24:32.020
 but for the sake of time,

00:24:32.080 --> 00:24:33.280
 I'll just say a few things.

00:24:34.140 --> 00:24:35.080
 Most historians,

00:24:35.080 --> 00:24:35.900
 will tell you,

00:24:35.900 --> 00:24:37.100
 the Bible,

00:24:37.600 --> 00:24:38.960
 particularly the New Testament,

00:24:39.240 --> 00:24:39.820
 is the most,

00:24:40.220 --> 00:24:42.019
 it was the best preserved document,

00:24:42.160 --> 00:24:42.640
 we have,

00:24:42.759 --> 00:24:43.440
 in antiquity.

00:24:44.880 --> 00:24:46.600
 We have so many manuscripts,

00:24:46.740 --> 00:24:47.640
 and I can't stress that,

00:24:47.720 --> 00:24:49.259
 we have so many manuscripts,

00:24:49.460 --> 00:24:50.220
 of the Gospels,

00:24:50.480 --> 00:24:51.600
 and of the New Testament letters,

00:24:51.960 --> 00:24:53.340
 that date so closely,

00:24:53.500 --> 00:24:54.640
 to their autographs,

00:24:54.900 --> 00:24:56.040
 that's just overwhelming,

00:24:56.220 --> 00:24:57.400
 the data is overwhelming,

00:24:57.400 --> 00:24:58.120
 for us,

00:24:58.460 --> 00:24:59.240
 in regards to,

00:24:59.240 --> 00:25:00.079
 how much,

00:25:00.799 --> 00:25:01.519
 of the sources,

00:25:01.680 --> 00:25:02.140
 that are there.

00:25:03.099 --> 00:25:03.539
 One,

00:25:04.380 --> 00:25:05.599
 non-Christian,

00:25:06.079 --> 00:25:07.180
 historian says this,

00:25:07.279 --> 00:25:08.460
 about the Gospel story,

00:25:08.620 --> 00:25:10.000
 about the Easter story.

00:25:10.940 --> 00:25:12.180
 If the defeated,

00:25:12.380 --> 00:25:13.359
 and depressed group,

00:25:13.799 --> 00:25:14.460
 of disciples,

00:25:14.599 --> 00:25:14.940
 overnight,

00:25:15.039 --> 00:25:15.740
 could change,

00:25:16.140 --> 00:25:17.059
 into a victorious,

00:25:17.359 --> 00:25:18.180
 movement of faith,

00:25:18.680 --> 00:25:19.599
 based only on,

00:25:19.680 --> 00:25:20.740
 auto-suggestion,

00:25:20.980 --> 00:25:22.120
 or self-deception,

00:25:22.559 --> 00:25:23.319
 without a fundamental,

00:25:23.440 --> 00:25:24.460
 faith experience,

00:25:24.460 --> 00:25:25.740
 then this would be,

00:25:25.740 --> 00:25:27.120
 a much greater miracle,

00:25:27.740 --> 00:25:29.039
 than the resurrection itself.

00:25:29.640 --> 00:25:30.519
 In a purely,

00:25:30.799 --> 00:25:32.079
 logical analysis,

00:25:32.319 --> 00:25:33.360
 the resurrection of Jesus,

00:25:33.500 --> 00:25:34.240
 is the lesser,

00:25:34.740 --> 00:25:35.819
 of two evils.

00:25:36.620 --> 00:25:37.539
 For all those,

00:25:37.579 --> 00:25:38.120
 who seek,

00:25:38.240 --> 00:25:39.640
 a rational explanation,

00:25:40.160 --> 00:25:40.819
 of the worldwide,

00:25:40.980 --> 00:25:41.600
 consequences,

00:25:41.860 --> 00:25:42.880
 of that Easter faith.

00:25:43.940 --> 00:25:44.720
 Another guy,

00:25:45.120 --> 00:25:46.160
 non-Christian historian,

00:25:46.500 --> 00:25:46.960
 as well,

00:25:47.079 --> 00:25:47.720
 says this,

00:25:48.700 --> 00:25:50.000
 I do not regard,

00:25:50.259 --> 00:25:51.519
 the deliberate fraud,

00:25:51.940 --> 00:25:52.759
 as a worthwhile,

00:25:52.759 --> 00:25:53.500
 explanation.

00:25:54.460 --> 00:25:55.279
 Many of the people,

00:25:55.420 --> 00:25:56.279
 in these lists,

00:25:56.400 --> 00:25:56.920
 of witnesses,

00:25:57.480 --> 00:25:57.980
 were to spend,

00:25:58.099 --> 00:25:59.380
 the rest of their lives,

00:25:59.480 --> 00:26:00.079
 proclaiming,

00:26:00.140 --> 00:26:00.980
 that they had seen,

00:26:01.140 --> 00:26:02.240
 the risen Lord.

00:26:03.000 --> 00:26:04.059
 And several of them,

00:26:04.200 --> 00:26:05.339
 would die for their cause.

00:26:06.259 --> 00:26:07.579
 That Jesus' followers,

00:26:07.819 --> 00:26:08.700
 and later Paul,

00:26:09.059 --> 00:26:10.819
 had resurrection experiences,

00:26:11.279 --> 00:26:11.599
 is,

00:26:11.839 --> 00:26:12.740
 in my judgment,

00:26:13.380 --> 00:26:14.000
 a fact.

00:26:16.380 --> 00:26:18.180
 What the reality was,

00:26:18.539 --> 00:26:19.500
 that gave rise,

00:26:19.500 --> 00:26:20.319
 to the experiences,

00:26:20.880 --> 00:26:21.839
 I do not know.

00:26:21.839 --> 00:26:24.439
 Isn't that incredible?

00:26:25.220 --> 00:26:25.919
 That we can have,

00:26:26.159 --> 00:26:26.599
 before us,

00:26:26.679 --> 00:26:27.819
 a non-Christian historian,

00:26:28.000 --> 00:26:28.259
 say,

00:26:28.500 --> 00:26:30.139
 what we have here,

00:26:30.179 --> 00:26:30.799
 in the gospels,

00:26:30.859 --> 00:26:31.339
 is true.

00:26:32.059 --> 00:26:32.939
 So true,

00:26:33.039 --> 00:26:33.980
 that I do believe,

00:26:34.059 --> 00:26:34.819
 that they witness,

00:26:34.980 --> 00:26:35.879
 or experience,

00:26:36.199 --> 00:26:36.799
 a resurrection,

00:26:36.799 --> 00:26:37.639
 of some sort.

00:26:37.899 --> 00:26:39.019
 I just don't know,

00:26:39.099 --> 00:26:40.519
 exactly what that looked like.

00:26:42.299 --> 00:26:43.619
 The historicity,

00:26:44.259 --> 00:26:45.459
 of the gospel message,

00:26:45.759 --> 00:26:46.799
 the Easter story,

00:26:46.799 --> 00:26:48.579
 is valid.

00:26:49.059 --> 00:26:50.399
 Luke's account here,

00:26:50.899 --> 00:26:52.180
 is valid.

00:26:53.039 --> 00:26:54.039
 The question though,

00:26:54.819 --> 00:26:56.220
 is do you accept it?

00:26:57.319 --> 00:26:58.220
 Do you accept,

00:26:58.519 --> 00:26:59.819
 what Luke labored,

00:26:59.899 --> 00:27:00.700
 to make certain?

00:27:01.159 --> 00:27:01.919
 Do you believe,

00:27:02.079 --> 00:27:02.659
 that Jesus,

00:27:03.180 --> 00:27:04.259
 rose from the dead,

00:27:04.440 --> 00:27:05.659
 and that profoundly,

00:27:06.180 --> 00:27:06.740
 impacts you?

00:27:07.500 --> 00:27:08.619
 What will you do?

00:27:09.500 --> 00:27:10.740
 How will you respond?

00:27:10.740 --> 00:27:14.000
 The disciples,

00:27:14.120 --> 00:27:14.579
 themselves,

00:27:14.680 --> 00:27:15.220
 respond,

00:27:15.660 --> 00:27:16.900
 by worshipping,

00:27:17.319 --> 00:27:17.640
 God.

00:27:17.720 --> 00:27:18.500
 As we told in,

00:27:18.599 --> 00:27:20.500
 verses 52 and 53,

00:27:21.019 --> 00:27:21.680
 they knew,

00:27:21.900 --> 00:27:22.339
 finally,

00:27:22.759 --> 00:27:23.880
 who Jesus was,

00:27:24.140 --> 00:27:24.960
 that he had risen,

00:27:25.240 --> 00:27:25.859
 from the dead,

00:27:25.940 --> 00:27:27.500
 and the only proper response,

00:27:27.660 --> 00:27:28.539
 was to worship,

00:27:29.039 --> 00:27:29.359
 him.

00:27:30.259 --> 00:27:30.960
 But let's look,

00:27:31.059 --> 00:27:32.160
 how they worshipped.

00:27:32.940 --> 00:27:33.660
 Verse 52,

00:27:33.799 --> 00:27:34.240
 says this,

00:27:34.240 --> 00:27:35.400
 Then they worshipped him,

00:27:35.460 --> 00:27:36.599
 and returned to Jerusalem,

00:27:36.900 --> 00:27:38.180
 with great joy.

00:27:39.099 --> 00:27:39.940
 And they stayed,

00:27:40.099 --> 00:27:40.680
 continually,

00:27:41.259 --> 00:27:41.980
 at the temple,

00:27:42.640 --> 00:27:43.779
 praising God.

00:27:45.279 --> 00:27:46.299
 Their worship,

00:27:46.440 --> 00:27:47.079
 was not,

00:27:47.700 --> 00:27:48.680
 out of duty,

00:27:49.480 --> 00:27:50.759
 or out of fear.

00:27:51.839 --> 00:27:53.740
 They were worshipping God,

00:27:53.819 --> 00:27:54.920
 with joy.

00:27:55.420 --> 00:27:56.420
 So much joy,

00:27:56.480 --> 00:27:57.839
 they could not contain it.

00:27:57.900 --> 00:27:58.680
 They continued,

00:27:58.680 --> 00:27:59.400
 to worship,

00:27:59.660 --> 00:28:00.539
 in the temple,

00:28:00.859 --> 00:28:01.799
 because Jesus,

00:28:02.200 --> 00:28:03.180
 was king,

00:28:03.319 --> 00:28:03.940
 and saviour,

00:28:03.940 --> 00:28:05.220
 and he was risen.

00:28:05.660 --> 00:28:06.720
 They now had hope.

00:28:07.039 --> 00:28:07.820
 They had hope,

00:28:07.900 --> 00:28:08.759
 for their future,

00:28:09.039 --> 00:28:09.759
 as followers,

00:28:10.100 --> 00:28:10.840
 of Jesus,

00:28:11.180 --> 00:28:12.059
 who was alive,

00:28:12.340 --> 00:28:12.779
 which meant,

00:28:12.900 --> 00:28:13.480
 they could live,

00:28:13.600 --> 00:28:14.220
 well now,

00:28:14.320 --> 00:28:15.059
 in the present,

00:28:15.180 --> 00:28:15.820
 with joy,

00:28:15.960 --> 00:28:16.700
 and with hope.

00:28:18.200 --> 00:28:19.100
 And here's why.

00:28:20.080 --> 00:28:20.840
 The resurrection,

00:28:21.259 --> 00:28:22.700
 gives us certainty,

00:28:23.140 --> 00:28:24.400
 that Jesus' death,

00:28:25.000 --> 00:28:26.140
 paid for our sin,

00:28:26.420 --> 00:28:27.360
 showing that God,

00:28:27.360 --> 00:28:28.360
 does love you,

00:28:28.360 --> 00:28:29.320
 and wants you,

00:28:29.519 --> 00:28:30.160
 in relationship,

00:28:30.380 --> 00:28:30.960
 with him.

00:28:31.640 --> 00:28:32.380
 The resurrection,

00:28:32.740 --> 00:28:33.720
 gives us certainty,

00:28:33.720 --> 00:28:34.299
 that death,

00:28:34.380 --> 00:28:35.160
 is not the end,

00:28:35.220 --> 00:28:35.640
 that death,

00:28:35.640 --> 00:28:36.799
 has been swallowed up,

00:28:36.980 --> 00:28:37.920
 in victory,

00:28:38.380 --> 00:28:39.420
 through the resurrection.

00:28:40.539 --> 00:28:41.839
 And so we can look forward,

00:28:41.940 --> 00:28:42.940
 to eternal life.

00:28:43.720 --> 00:28:44.460
 We have hope,

00:28:44.539 --> 00:28:45.500
 beyond this world,

00:28:45.579 --> 00:28:46.620
 we're not consumed,

00:28:46.620 --> 00:28:47.259
 by this world,

00:28:47.339 --> 00:28:47.700
 or overcome,

00:28:48.059 --> 00:28:48.680
 by this world,

00:28:48.860 --> 00:28:49.600
 by the pain,

00:28:49.700 --> 00:28:50.180
 and the suffering,

00:28:50.279 --> 00:28:51.240
 we experience here.

00:28:51.600 --> 00:28:52.620
 We can look forward,

00:28:52.720 --> 00:28:53.299
 to when God,

00:28:53.380 --> 00:28:53.799
 is going to make,

00:28:53.880 --> 00:28:54.839
 all things new,

00:28:55.720 --> 00:28:57.000
 where there's no more tears,

00:28:57.660 --> 00:28:58.579
 and no more pain.

00:28:58.579 --> 00:29:02.639
 And such a wonderful promise,

00:29:02.859 --> 00:29:03.659
 in the resurrection,

00:29:04.279 --> 00:29:04.759
 bids,

00:29:04.899 --> 00:29:06.359
 only one response,

00:29:07.399 --> 00:29:08.019
 and that,

00:29:08.159 --> 00:29:09.000
 is worship.

00:29:10.579 --> 00:29:11.699
 We can have hope,

00:29:11.819 --> 00:29:12.500
 in this life.

00:29:13.079 --> 00:29:14.039
 We can have hope,

00:29:14.220 --> 00:29:14.839
 now,

00:29:14.960 --> 00:29:15.639
 for eternity.

00:29:16.299 --> 00:29:17.299
 And it's based,

00:29:17.500 --> 00:29:18.179
 in the risen,

00:29:18.779 --> 00:29:19.480
 Lord Jesus.

00:29:19.480 --> 00:29:22.200
 It's a hope,

00:29:22.440 --> 00:29:23.440
 that anchors us,

00:29:24.039 --> 00:29:24.920
 in this life,

00:29:25.460 --> 00:29:26.160
 through the ups,

00:29:26.240 --> 00:29:26.839
 and downs.

00:29:27.319 --> 00:29:27.839
 A hope,

00:29:28.079 --> 00:29:29.059
 that enables us,

00:29:29.120 --> 00:29:29.860
 to live well,

00:29:30.640 --> 00:29:31.440
 in the midst,

00:29:31.500 --> 00:29:31.880
 of pain,

00:29:31.940 --> 00:29:32.460
 and suffering.

00:29:35.259 --> 00:29:35.980
 A hope,

00:29:36.079 --> 00:29:36.940
 that we get to look forward,

00:29:37.099 --> 00:29:37.680
 to one day,

00:29:37.779 --> 00:29:38.319
 seeing God,

00:29:38.440 --> 00:29:39.259
 face to face,

00:29:39.360 --> 00:29:40.319
 and to be with him,

00:29:40.700 --> 00:29:41.380
 for eternity.

00:29:44.140 --> 00:29:45.160
 Because of this hope,

00:29:45.220 --> 00:29:45.759
 we can say,

00:29:45.839 --> 00:29:46.180
 with Paul,

00:29:46.279 --> 00:29:46.900
 in Romans 8,

00:29:47.880 --> 00:29:48.759
 for I am convinced,

00:29:48.819 --> 00:29:49.440
 that neither death,

00:29:49.480 --> 00:29:50.279
 nor life,

00:29:50.880 --> 00:29:51.519
 neither angels,

00:29:51.640 --> 00:29:52.160
 nor demons,

00:29:52.680 --> 00:29:53.299
 neither the present,

00:29:53.339 --> 00:29:53.880
 nor the future,

00:29:54.000 --> 00:29:54.660
 nor any power,

00:29:54.779 --> 00:29:55.680
 neither height,

00:29:55.799 --> 00:29:56.380
 nor depth,

00:29:56.980 --> 00:29:57.839
 nor anything else,

00:29:57.880 --> 00:29:58.799
 in all creation,

00:29:59.380 --> 00:29:59.779
 will be able,

00:29:59.779 --> 00:30:00.660
 to separate us,

00:30:00.700 --> 00:30:01.599
 from the love of God,

00:30:02.039 --> 00:30:03.579
 that is in Christ Jesus,

00:30:04.120 --> 00:30:04.700
 our Lord.

00:30:05.900 --> 00:30:06.860
 Who is alive,

00:30:07.759 --> 00:30:08.680
 who loves you,

00:30:09.920 --> 00:30:10.700
 who has made,

00:30:10.779 --> 00:30:11.720
 a way for you,

00:30:11.720 --> 00:30:12.660
 to be saved.

00:30:13.960 --> 00:30:15.259
 So how will you,

00:30:15.339 --> 00:30:15.740
 respond?

00:30:16.779 --> 00:30:17.900
 Will you join,

00:30:18.039 --> 00:30:18.900
 in on the worship,

00:30:18.900 --> 00:30:20.300
 of your Lord,

00:30:20.700 --> 00:30:21.500
 and Savior.

00:30:21.500 --> 00:30:21.600
 Amen.