WEBVTT

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 New Year's Eve last year, Sal and I decided it would be a good idea to have some people

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 over to our house and utilise the balcony that we have, which is a good entertaining

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 area.

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 And being who I am, at the last minute I decided that the best kind of drinks holder would

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 be a fancy one from Bunnings that involves some construction.

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 So New Year's Eve I went and bought one of those, you know, those kind of fancy looking

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 metal tubs with a frame that it sits on.

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 Now, it's a fairly basic frame.

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 It had a total of four screws that had to go into it and there was four other bits that

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 kind of had to slot into holes.

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 So very complex.

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 Anyway, being me, again, I decided that I would just get stuck into putting it together.

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 Our guests were already there, so I didn't think too much details-wise.

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 I just constructed the thing, looked okay, put the tub on, put some ice in, put some drinks

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 in.

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 It was at that point that I noticed that there was a bit of play in this frame that was supposed

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 to hold the drinks, to the point where, you know, you could kind of wiggle it in a circle.

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 And I figured that's probably not how it's designed.

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 You know, and it may not last the whole night with a tub of drinks on it, but I figured I'll

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 just leave it because, you know, it's too hard to fix it.

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 And it wasn't until I came back to it later on, we had some more friends over later in

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 the month.

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 And I realised that, you know, had I looked at the instructions, that there was actually

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 some design to this thing and it could be much, much more stable.

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 And so I went about removing the work that I had done in order to stabilise the structure

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 that was there.

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 This passage tonight is kind of like that moment where you realise, in spite of all these things

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 that you've done and this work that you've done, there might be some deconstructing that

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 needs to happen in order to get to a stable finishing point.

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 When we think about God and when we approach God and when we think about the way he works

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 and what he's done in the world, we have a default setting for the way that we want to understand

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 him.

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 We take exciting memory verses like John 3.16 which say, for God so loved the world.

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 And so we just kind of stop there.

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 That's enough for me.

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 That's all I need to know.

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 And so God is love and that's everything.

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 And see, the problem is it's true.

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 The Bible says that God is love and love is one of the main reasons he sends Jesus.

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 But it's not the whole story.

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 And so the challenge for us tonight is that we've kind of built everything around the idea

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 that God is just loving and it's just overwhelming and amazing and we might need to come back

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 a step or two in order to get a more stable picture, a more accurate picture, a more satisfying

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 picture of who God really is.

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 So this passage in John's Gospel, chapter 17, and in fact the whole second half of John's

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 Gospel is preparing for Jesus' death.

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 It's marching towards Jesus on the cross.

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 And so it's about the same thing as John 3.16.

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 But the focus in this passage doesn't seem to be God so loved the world, at least not

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 in the same way.

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 So let's have a look at Jesus' prayer in those first few verses and see if we can grab what

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 the emphasis is here.

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 After Jesus said this from verse 1, he looked toward heaven and prayed,

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 Father, the hour has come.

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 Glorify your Son that your Son may glorify you.

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 For you granted him authority over all people that he might give eternal life to all those

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 you have given him.

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 Now this is eternal life, that they know you, the only true God, and Jesus Christ whom you

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 have sent.

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 I've brought you glory on earth by finishing the work you gave me to do.

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 And now, Father, glorify me in your presence with the glory I had with you before the world

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 began.

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 Jesus' motivation as he comes to the cross is what?

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 Glory.

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 The glory of his Father specifically.

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 He is asking his Father to glorify him, but even that is so that he can glorify the Father

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 more clearly.

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 The agenda for him in every request in this prayer, as he prays for himself at the beginning,

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 as he prays for his disciples next, and as he prays for us last of all, is always that

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 his Father would get glory.

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 It's actually the theme of the whole Bible.

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 Everything in Scripture is guiding towards this agenda.

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 In fact, it came up for us in our Frontline series that we did just recently.

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 If you're a guest, Frontline was a series looking at the way God puts dignity wherever we are,

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 whether it's work or school or home, that he has put value there.

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 And a verse that popped up time and time again was from 1 Corinthians, which says,

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 whether you eat or drink, whatever you do, do it all for the glory of God.

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 And the reality is, at first glance, this idea of God's glory being the most important thing

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 can almost feel like it's in tension with God's love for us that we just talked about

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 from John 3.16.

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 It seems like a fair question to ask.

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 Is God doing what he's doing because he loves us?

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 Or is God doing what he's doing because he's really excited about his glory?

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 What's his agenda?

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 How do I work it out?

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 Is it for his sake or for my sake?

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 And the temptation for us is because the Bible says both.

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 And so the temptation is we focus on one and leave the other one behind.

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 So maybe we focus on the love of God and we kind of just ignore the big responsibility

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 of trying to glorify God.

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 And so that can play out by us being people who think, you know, God's loving.

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 It doesn't really matter what I do.

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 And so there's no real effort on our part to be trying to grow,

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 to be trying to grow, to be more like Jesus.

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 There's no real worry about whether there's sin in our life or not.

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 Or there's the other extreme where we focus so much on the glory of God

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 that following Jesus becomes this pressure,

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 this standard that we've got to live up to.

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 And we just go through lives feeling guilty,

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 looking down on other people because they're not trying as hard as we are.

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 And just in this constant cycle of feeling insecure about God's love

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 because we're so focused on one half.

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 Now, before we get on to kind of figuring out what do we do with these two things,

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 we've got to be clear on what we mean when we talk about glory.

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 Glory is a great word.

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 It's a Bible word.

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 It's a good word.

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 It helps us to understand who God is.

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 But it's possible that it's a word that we throw out without thinking about it.

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 We use the word glory even when we're not talking about God.

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 We use it when we're thinking about sports teams.

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 There's the glory of victory.

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 There's chasing the glory of a title.

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 There's the glory associated with someone's abilities or skills or intellect.

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 It's kind of the ideas of honour, the ideas of respect that go with it.

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 We look up to people for their glory.

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 And so we want to think about glory as being a description of quality, of essence.

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 So think about it this way.

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 Outside on your way in, you saw a little snapshot of the incredible baking skills that Ash Quok possesses.

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 You may or may not have met Ash before.

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 But there's a fair chance that even if you know Ash well, you may not have known that he possessed that incredible ability.

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 I've known Ash for years.

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 And it's only a couple of months ago when he started working here and started bringing cakes to work, which has been fantastic,

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 that I got this insight into this incredible ability that he had.

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 Now, whether I recognise or know he has that ability or not doesn't actually change or diminish the fact that he has that ability.

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 And just because I know that he has that ability doesn't actually enhance it either.

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 That ability is there.

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 It exists.

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 It's part of who he is.

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 What's going on when I encounter that ability?

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 What's going on when you walk outside and take a bite into that cupcake, which you've just purchased to support him on his mission trip to Fiji?

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 What's going on there?

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 As you encounter his glory in baking, you glorify him.

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 You don't add to him.

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 You don't give him something.

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 But by experiencing his goodness, by the smile that's on your face, by the tears that are streaming down your face because your wallet is empty and you can't afford a second cupcake,

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 you communicate something of how incredible Ash is.

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 And again, you're not adding to him.

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 You're engaging with something that's already there.

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 Now, of course, illustrations fail us when we come to God, but it helps us in this sense.

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 With God, we're not talking about some skill he's got in the kitchen.

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 We're talking about his character.

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 We're talking about what makes him him.

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 It gets expressed in the way he acts, but we're talking about who he is.

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 He's unchanging perfection.

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 And when it comes to glorifying God, we don't glorify him by adding to him.

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 We don't glorify him by giving him something that he doesn't have.

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 We glorify God by engaging with his majesty and his goodness and his compassion and his love.

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 We glorify God by experiencing his forgiveness in our own lives.

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 We glorify God by displaying it because suddenly we are filled with joy and love and security and confidence that our creator loves us in spite of who we are.

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 We glorify God by giving it to him.

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 We glorify God as we rejoice in his provision to us.

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 We glorify God as we turn to him and acknowledge doubt and failure because we're secure in the love that he's shown us.

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 We glorify God as we glorify God as we joyfully sacrifice other things because he is so satisfying that we no longer need those things to be happy, to be content.

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 We're not adding to him.

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 We're just experiencing all that he is and expressing that experience.

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 We're just engaging with his goodness and that's having an overflow effect to the people around us.

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 There's an American pastor by the name of John Piper and he articulates it quite succinctly.

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 He says that God is most glorified in us when we are most satisfied in him.

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 Say that again.

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 God is most glorified in us when we are most satisfied in him.

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 It's not about giving something to God.

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 Glory is who God is and us getting to engage with that.

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 And so what Jesus does when he prays for God's glory here is he's praying that God might be revealed.

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 That's the agenda for Jesus.

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 For us to get a glimpse of God's goodness and love and majesty and forgiveness and holiness and compassion in who Jesus is and how he lives.

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 But the exciting bit comes that even for Jesus himself, living his life for God's glory is ultimately about living his life engaged with and encountering God's goodness.

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 Does that make sense?

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 For Jesus to live in a way that glorifies God, that reveals God, the way he does that is not by doing something extra.

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 But by simply encountering the Father's goodness to him.

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 I mean, look at the way Jesus prays through this prayer.

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 He's praying that God would be revealed.

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 He's praying that God would be revealed.

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 He's praying having lived a life of perfect obedience to his Father.

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 He's praying having experienced opposition.

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 He's praying knowing that he's about to walk to the cross.

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 And yet this prayer is just saturated with Jesus' awareness that the Father has been abundantly generous and loving in everything that has happened in Jesus' life.

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 Jesus will be given the highest place of honor through his death.

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 It's Jesus who gets to be the one who glorifies the Father and reveals him.

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 And so as Jesus reflects in John 17, look from verse 6.

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 I pray for them.

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 Everything.

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 Everything.

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 From the disciples that followed Jesus to the power to do miracles, every task that he was given, even the name that he had was a gift given by the Father.

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 Not a duty, not a responsibility, not a job description to be satisfied.

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 Even in the cross, Jesus is honored.

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 Jesus is praying here as he gets ready.

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 The hour has come.

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 So Father, glorify me.

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 He's praying, God, put me on the cross.

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 Because even that is a gift.

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 Even that is the path by which you're going to honor me as the Son of God.

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 And you're going to exalt me and give me the name that is above every name.

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 Jesus knows that even in the cross, he will be revealed to be the one who takes away the sin of the world.

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 In his death and resurrection, he will be shown to be the king who rules over all creation.

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 The point of all this, the reason we need to understand this is that we need to understand that the call and command for us to give glory to God,

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 for you to, whether you eat or drink, do it all for the glory of God, that call and that command is actually a call and command for you to experience the glory of God.

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 And remember, the glory of God is his goodness.

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 It's his love.

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 It's his mercy.

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 It's his compassion.

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 What might at first feel like a burdensome instruction, if you're going to be a Christian, you must glorify God, is actually, if you're going to be a Christian, you must be loved by God.

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 That's what the instruction is.

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 Those two things sit perfectly together here.

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 When God calls us to glorify him, he's calling us to be stars, not suns.

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 He's not calling us to somehow produce something from within ourselves that will help other people see God.

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 He's saying, be a star.

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 Get yourself in a position where the sun's light reflects off you.

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 And so for you to do the reflecting, the showing of God, you've got to be in a position where you're getting absolutely smashed by the light of the sun, where you're getting overwhelmed by it.

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 When I was growing up, it was really easy to tell whether or not I'd been in the sun because I had two colours, sunburn and peeling.

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 Being one of five kids, I managed to avoid the sunscreen drill fairly regularly.

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 And I just loved being out in the sun, swimming, surfing, doing whatever.

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 And so I was always glowing red.

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 And I didn't have to tell you where I'd been.

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 I didn't have to explain that the reason I was red is because I'd been in the sun.

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 That's how it works.

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 You know, you see sunburn, you assume sun.

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 That's what God is asking us to do when he says, glorify me.

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 He's saying, be sunburned by my goodness.

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 He's saying, be so loved by me that you can't help but people just see this thing about you that's different.

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 They see this security and this peace, this joy that comes from being loved by the creator of heaven and earth so incredibly.

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 The two temptations we talked about earlier, they miss this.

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 See, if we focus just on the glory and the command and the responsibility to point to God and miss his incredible love,

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 we're actually shrinking down God anyway because we're missing out on this huge part of who he is.

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 We're reducing him to just being somebody who gives us tasks to do.

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 And likewise, if we're over here just enjoying the love of God and don't see anything that he's put in front of us to do,

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 don't feel any need to try and live out holiness, we've actually reduced God down.

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 We've misunderstood that he is holy.

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 And that in his holiness and in his majesty, he has found a way to love us in spite of who we are.

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 I've had multiple conversations with people recently here and outside of here as well.

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 People who walk into church often, read their Bible by themselves often, go to Bible study, whatever it is,

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 and whenever they do, the overwhelming sense for them is that they've just gotten in trouble.

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 Maybe that's how you feel when you walk into church sometimes.

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 Maybe that's how you're feeling right now.

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 Now, you walk in here and you just get told you need to do these things better.

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 You're not trying hard enough.

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 You're not doing a great job at glorifying God.

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 When people look at you, do they really see God?

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 And you just feel this sense like you're getting in trouble time and time again.

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 And let me be clear, if that's what people are hearing as preachers,

00:18:27.940 --> 00:18:31.500
 we need to be careful about what we're saying because that's not the message of the Bible.

00:18:31.500 --> 00:18:43.200
 But is it possible that the reason we sometimes hear that is because our starting point is that we've got this vision of God that says,

00:18:43.359 --> 00:18:45.140
 God has requirements for me.

00:18:45.660 --> 00:18:48.119
 And sure, he's loving, but that's somewhere over there.

00:18:50.259 --> 00:18:53.339
 Our starting point is to only get half of the picture,

00:18:53.339 --> 00:19:01.980
 to separate out the love of God and the passion for his glory to such an extent that we can't actually be loved and have God want us to do something.

00:19:02.619 --> 00:19:05.679
 Whereas that's not what is going on here in John 17.

00:19:07.659 --> 00:19:09.240
 They're perfectly together.

00:19:11.319 --> 00:19:16.839
 And the answer is not that we should just stop talking about the things that Jesus demands in the Christian life.

00:19:17.740 --> 00:19:20.339
 I mean, even in this passage, this incredible prayer,

00:19:21.000 --> 00:19:23.199
 Jesus demands a bunch of stuff of his followers.

00:19:23.799 --> 00:19:27.079
 He sets out a bar of what he's aiming at for his people.

00:19:28.059 --> 00:19:30.839
 Remember, he's actually praying aloud here in chapter 17.

00:19:32.059 --> 00:19:35.759
 So that his disciples can eavesdrop, can learn and be encouraged.

00:19:36.059 --> 00:19:37.579
 There's a clue there in verse 13.

00:19:38.119 --> 00:19:38.539
 He says,

00:19:38.539 --> 00:19:42.539
 I'm coming to you now, but I say these things while I'm still in the world so that they,

00:19:43.199 --> 00:19:44.439
 the eavesdropping disciples,

00:19:45.439 --> 00:19:50.019
 so that they may have the full measure of my joy within them.

00:19:50.019 --> 00:19:54.180
 And with the disciples eavesdropping,

00:19:54.299 --> 00:19:56.619
 he prays that they might be sanctified,

00:19:57.079 --> 00:19:59.680
 that they might be getting more holy,

00:19:59.799 --> 00:20:01.200
 that they might become more like Jesus.

00:20:01.200 --> 00:20:05.080
 He prays three times that they might be one,

00:20:05.720 --> 00:20:07.080
 that they might be unified.

00:20:07.480 --> 00:20:09.779
 I mean, is there a bigger challenge than that for Christians?

00:20:09.779 --> 00:20:13.180
 I mean, do you hear that?

00:20:13.240 --> 00:20:14.440
 That call to be one,

00:20:14.920 --> 00:20:15.720
 and then sit there and think,

00:20:15.859 --> 00:20:17.019
 God, are you serious?

00:20:17.920 --> 00:20:19.980
 I have to love these people?

00:20:21.440 --> 00:20:22.779
 All of these people?

00:20:22.779 --> 00:20:28.879
 I mean, it's almost like Jesus is just turning the knife,

00:20:29.539 --> 00:20:32.099
 just giving them one last shame rebuke prayer.

00:20:32.940 --> 00:20:34.139
 Have you ever done this?

00:20:34.160 --> 00:20:35.200
 You might be holier than me.

00:20:35.259 --> 00:20:38.099
 It's the rebuke prayer that comes out in Bible study sometimes,

00:20:38.519 --> 00:20:39.899
 maybe even at the front of church.

00:20:40.759 --> 00:20:42.579
 It's the prayer where, you know,

00:20:42.619 --> 00:20:45.619
 you've told a secret to your friend who's in your Bible study group,

00:20:45.859 --> 00:20:47.720
 and they've told everyone.

00:20:47.720 --> 00:20:49.400
 And so you're angry.

00:20:49.539 --> 00:20:50.220
 You're hurt.

00:20:50.339 --> 00:20:53.059
 And so you pray a holy prayer like this.

00:20:53.600 --> 00:20:54.480
 Say, dear God,

00:20:55.700 --> 00:21:00.620
 I pray for those among us who are untrustworthy.

00:21:01.940 --> 00:21:07.079
 I pray that they might know how bad that is.

00:21:07.920 --> 00:21:11.299
 I pray that they might repent of their sins,

00:21:12.059 --> 00:21:15.079
 that they might confess and beg forgiveness

00:21:15.079 --> 00:21:18.939
 from you and from the people they've hurt.

00:21:20.559 --> 00:21:22.919
 I thank you that I'm not like them.

00:21:25.639 --> 00:21:26.759
 In Jesus' name.

00:21:27.720 --> 00:21:29.359
 I'm sure you don't do that,

00:21:29.460 --> 00:21:32.819
 but maybe you do something kind of similar.

00:21:33.779 --> 00:21:35.799
 The prayer where you're just letting people know

00:21:35.799 --> 00:21:38.539
 that actually they're not really living up to the standard

00:21:38.539 --> 00:21:39.319
 that God set.

00:21:39.559 --> 00:21:42.339
 It's almost like that's what it feels like here.

00:21:42.339 --> 00:21:45.500
 Throughout this gospel, the disciples have been shocking.

00:21:46.139 --> 00:21:49.399
 They've competed for the position of most honour and respect

00:21:49.399 --> 00:21:50.439
 as Jesus' followers.

00:21:51.299 --> 00:21:53.500
 We know that now, thousands of years later,

00:21:53.599 --> 00:21:56.659
 as the church, we don't do a great job at being one,

00:21:57.459 --> 00:21:58.319
 being unified.

00:21:58.720 --> 00:22:01.459
 And yet Jesus puts this on the agenda right here.

00:22:04.159 --> 00:22:07.240
 He prays for it over and over and over again.

00:22:07.319 --> 00:22:09.439
 And then he just adds salt into the wound by saying,

00:22:09.539 --> 00:22:09.980
 you know what?

00:22:09.980 --> 00:22:13.799
 That oneness is going to be the way that other people come to follow Jesus.

00:22:13.940 --> 00:22:16.680
 So now it's not just us having bad relationships with one another,

00:22:16.680 --> 00:22:18.160
 but it's other people's salvation.

00:22:20.059 --> 00:22:21.160
 That's a lot of pressure.

00:22:24.319 --> 00:22:25.599
 Now there's no question

00:22:25.599 --> 00:22:28.519
 if we're going to live for the glory of God,

00:22:28.940 --> 00:22:30.599
 if we're going to reveal him,

00:22:30.640 --> 00:22:32.440
 if people are going to see him in the way that we live,

00:22:32.500 --> 00:22:34.240
 then there's going to be some effort required.

00:22:34.440 --> 00:22:35.720
 We're going to have to fight for it.

00:22:35.740 --> 00:22:37.180
 We're going to have to battle temptation.

00:22:37.180 --> 00:22:39.960
 But what this passage does,

00:22:40.860 --> 00:22:42.279
 what this truth does,

00:22:42.380 --> 00:22:44.960
 the way that glory and joy,

00:22:45.080 --> 00:22:46.779
 glory and love can be brought together,

00:22:47.180 --> 00:22:49.620
 is that it rescues us

00:22:49.620 --> 00:22:51.759
 from the most difficult question

00:22:51.759 --> 00:22:53.380
 for anyone who wants to follow Jesus.

00:22:55.580 --> 00:22:57.060
 That question is,

00:22:57.880 --> 00:22:59.840
 will I live for God's glory

00:22:59.839 --> 00:23:02.799
 or will I live for my joy,

00:23:03.519 --> 00:23:04.759
 for my satisfaction?

00:23:05.299 --> 00:23:08.779
 Now I don't mean the big overarching philosophical life question,

00:23:08.879 --> 00:23:10.240
 which path am I going down?

00:23:10.480 --> 00:23:11.559
 I'm in the moment,

00:23:11.799 --> 00:23:12.759
 50 times a day,

00:23:12.859 --> 00:23:14.059
 what am I going to do right here?

00:23:15.319 --> 00:23:16.500
 I'm driving in the car

00:23:16.500 --> 00:23:17.720
 and someone cuts in on me.

00:23:18.419 --> 00:23:18.959
 Do I,

00:23:19.220 --> 00:23:19.459
 you know,

00:23:19.539 --> 00:23:20.579
 one finger salute them

00:23:20.579 --> 00:23:21.500
 and thank them for

00:23:21.500 --> 00:23:22.859
 giving me plenty of notice

00:23:22.859 --> 00:23:23.759
 that they were going to come in?

00:23:24.759 --> 00:23:25.740
 Do I sit on the horn?

00:23:26.660 --> 00:23:27.039
 Do I,

00:23:27.079 --> 00:23:27.339
 you know,

00:23:27.940 --> 00:23:29.980
 express my displeasure

00:23:29.980 --> 00:23:31.460
 through expletives out the window?

00:23:33.579 --> 00:23:36.119
 Or do I contain myself

00:23:36.119 --> 00:23:38.240
 and be happy

00:23:38.240 --> 00:23:39.259
 that that road user

00:23:39.259 --> 00:23:40.339
 is making the most

00:23:40.339 --> 00:23:41.859
 of the small gap

00:23:41.859 --> 00:23:43.059
 between me and the car in front?

00:23:44.259 --> 00:23:45.160
 In that moment,

00:23:45.220 --> 00:23:46.539
 is it about my joy

00:23:46.539 --> 00:23:47.759
 or is it about doing

00:23:47.759 --> 00:23:49.319
 what I know God calls me to?

00:23:50.339 --> 00:23:51.379
 For me personally,

00:23:51.480 --> 00:23:52.359
 I shared this morning

00:23:52.359 --> 00:23:53.079
 and I'll share again,

00:23:53.079 --> 00:23:53.559
 for me,

00:23:53.740 --> 00:23:54.899
 this moment,

00:23:54.980 --> 00:23:55.699
 there's lots of them

00:23:55.699 --> 00:23:56.359
 but one of them is

00:23:56.359 --> 00:23:57.460
 when I get home every day.

00:23:58.319 --> 00:23:59.079
 I'm tired,

00:23:59.699 --> 00:24:00.559
 I'm tired all the time

00:24:00.559 --> 00:24:02.279
 but when I get home after work,

00:24:02.339 --> 00:24:02.839
 I'm tired

00:24:02.839 --> 00:24:04.399
 and I'm about to open the door

00:24:04.399 --> 00:24:05.419
 and it's a moment of

00:24:05.419 --> 00:24:07.359
 will I walk in

00:24:07.359 --> 00:24:09.460
 and find some energy

00:24:09.460 --> 00:24:10.859
 to play with my boys?

00:24:12.019 --> 00:24:12.919
 Find some energy

00:24:12.919 --> 00:24:13.899
 to have a conversation

00:24:13.899 --> 00:24:14.599
 with my wife

00:24:14.599 --> 00:24:15.720
 about what she's done today

00:24:15.720 --> 00:24:16.379
 and give her a chance

00:24:16.379 --> 00:24:17.379
 to interact with an adult

00:24:17.379 --> 00:24:18.139
 for a few minutes?

00:24:19.980 --> 00:24:21.019
 Or will I do

00:24:21.019 --> 00:24:21.699
 what deep down

00:24:21.699 --> 00:24:22.839
 I'd really just love to do,

00:24:22.839 --> 00:24:23.359
 find an excuse

00:24:23.359 --> 00:24:24.079
 to be by myself

00:24:24.079 --> 00:24:24.740
 for 10 minutes?

00:24:25.659 --> 00:24:27.019
 Need to go to the toilet

00:24:27.019 --> 00:24:27.839
 for 10 minutes?

00:24:28.699 --> 00:24:29.359
 Lock the door,

00:24:29.519 --> 00:24:30.720
 hide away from the rest of them?

00:24:31.579 --> 00:24:32.759
 I've got to make the call.

00:24:32.899 --> 00:24:33.759
 Do I do what I know

00:24:33.759 --> 00:24:34.579
 God wants me to do

00:24:34.579 --> 00:24:34.959
 in that moment

00:24:34.959 --> 00:24:35.959
 or do I do what I think

00:24:35.959 --> 00:24:36.899
 is going to make me happy?

00:24:37.279 --> 00:24:38.159
 That's the tension

00:24:38.159 --> 00:24:38.839
 that we feel

00:24:38.839 --> 00:24:39.480
 as a Christian.

00:24:39.839 --> 00:24:41.019
 That's that pressure

00:24:41.019 --> 00:24:41.759
 and that burden

00:24:41.759 --> 00:24:42.439
 that can make us

00:24:42.439 --> 00:24:43.459
 feel so guilty.

00:24:45.220 --> 00:24:46.439
 But what this does

00:24:46.439 --> 00:24:47.819
 is actually rescue us

00:24:47.819 --> 00:24:48.679
 from that question.

00:24:49.179 --> 00:24:50.579
 It takes that question away.

00:24:50.579 --> 00:24:51.539
 Instead of there being

00:24:51.539 --> 00:24:52.759
 a dichotomy between,

00:24:52.839 --> 00:24:53.519
 a gap between,

00:24:53.599 --> 00:24:54.740
 an opposition between

00:24:54.740 --> 00:24:56.099
 glorifying God

00:24:56.099 --> 00:24:57.579
 and me being satisfied

00:24:57.579 --> 00:24:58.159
 and happy

00:24:58.159 --> 00:24:59.159
 and getting what I want,

00:25:00.199 --> 00:25:01.279
 what this passage does

00:25:01.279 --> 00:25:02.199
 is actually draw

00:25:02.199 --> 00:25:03.379
 those things together.

00:25:04.539 --> 00:25:05.399
 See, for Jesus,

00:25:06.720 --> 00:25:08.279
 obeying his Father fully,

00:25:08.399 --> 00:25:09.799
 even to the point of death,

00:25:10.019 --> 00:25:11.199
 was his delight.

00:25:12.460 --> 00:25:13.679
 It was the thing

00:25:13.679 --> 00:25:15.159
 that gave him greatest joy.

00:25:15.160 --> 00:25:17.180
 because in it,

00:25:18.040 --> 00:25:20.100
 in choosing God's will for him,

00:25:20.279 --> 00:25:21.000
 in obeying,

00:25:21.700 --> 00:25:22.700
 he experienced

00:25:22.700 --> 00:25:23.960
 his Father's love.

00:25:26.040 --> 00:25:27.060
 Even the sending

00:25:27.060 --> 00:25:28.259
 of Jesus to the cross

00:25:28.259 --> 00:25:29.279
 was an act of love

00:25:29.279 --> 00:25:30.060
 from his Father

00:25:30.060 --> 00:25:30.560
 for him.

00:25:32.620 --> 00:25:33.900
 It was his Father

00:25:33.900 --> 00:25:35.460
 taking him

00:25:35.460 --> 00:25:36.279
 through the cross

00:25:36.279 --> 00:25:37.160
 so that he might be

00:25:37.160 --> 00:25:37.779
 lifted up

00:25:37.779 --> 00:25:39.140
 and so that at his name

00:25:39.140 --> 00:25:40.740
 every knee might bow

00:25:40.740 --> 00:25:42.180
 and every tongue confess.

00:25:42.180 --> 00:25:44.460
 even for us

00:25:44.460 --> 00:25:45.299
 in this passage.

00:25:46.080 --> 00:25:46.920
 Did you notice

00:25:46.920 --> 00:25:47.600
 that as Jesus

00:25:47.600 --> 00:25:49.060
 prays for unity,

00:25:49.799 --> 00:25:52.420
 how do we get there?

00:25:53.180 --> 00:25:54.220
 Let me read again

00:25:54.220 --> 00:25:55.700
 verse 20 to 26.

00:25:56.180 --> 00:25:57.660
 Unity is clearly the goal.

00:25:57.779 --> 00:25:58.799
 He prays it over and over

00:25:58.799 --> 00:25:59.620
 that we might be one

00:25:59.620 --> 00:26:00.600
 just like Jesus

00:26:00.600 --> 00:26:01.860
 and God are one.

00:26:02.539 --> 00:26:03.539
 So it's not just even

00:26:03.539 --> 00:26:04.340
 we have to be nice

00:26:04.340 --> 00:26:05.360
 to one another anymore.

00:26:05.480 --> 00:26:06.500
 The bar has been raised

00:26:06.500 --> 00:26:07.060
 even higher.

00:26:07.160 --> 00:26:08.620
 We've got to love each other

00:26:08.620 --> 00:26:09.560
 so selflessly

00:26:09.560 --> 00:26:10.500
 and serve each other

00:26:10.500 --> 00:26:11.299
 so continuously

00:26:11.299 --> 00:26:12.460
 that it's like God.

00:26:12.919 --> 00:26:13.319
 And so you know

00:26:13.319 --> 00:26:13.680
 if you thought

00:26:13.680 --> 00:26:14.440
 you were doing okay

00:26:14.440 --> 00:26:15.659
 sorry

00:26:15.659 --> 00:26:16.779
 you can't give that

00:26:16.779 --> 00:26:17.240
 tick anymore.

00:26:17.319 --> 00:26:18.339
 The bar is up here

00:26:18.339 --> 00:26:20.500
 but notice how we get there.

00:26:21.220 --> 00:26:21.779
 Verse 20.

00:26:23.779 --> 00:26:24.940
 My prayer is not

00:26:24.940 --> 00:26:25.700
 for them alone.

00:26:26.220 --> 00:26:27.119
 I pray also

00:26:27.119 --> 00:26:27.799
 for those who

00:26:27.799 --> 00:26:28.599
 will believe in me

00:26:28.599 --> 00:26:29.519
 through their message

00:26:29.519 --> 00:26:30.879
 that all of them

00:26:30.879 --> 00:26:31.599
 may be one

00:26:31.599 --> 00:26:32.819
 Father just as you

00:26:32.819 --> 00:26:33.480
 are in me

00:26:33.480 --> 00:26:34.559
 and I am in you.

00:26:35.220 --> 00:26:36.079
 May they also

00:26:36.079 --> 00:26:36.940
 be in us

00:26:36.940 --> 00:26:37.759
 so that the world

00:26:37.759 --> 00:26:38.419
 may believe

00:26:38.419 --> 00:26:39.419
 that you have sent me.

00:26:39.420 --> 00:26:41.240
 So the oneness

00:26:41.240 --> 00:26:42.200
 will draw others in.

00:26:42.620 --> 00:26:43.400
 Then verse 22.

00:26:43.940 --> 00:26:44.800
 I've given them

00:26:44.800 --> 00:26:45.300
 the glory

00:26:45.300 --> 00:26:46.279
 that you gave me

00:26:46.279 --> 00:26:47.960
 that they may be one

00:26:47.960 --> 00:26:48.820
 as we are one.

00:26:49.980 --> 00:26:50.720
 I in them

00:26:50.720 --> 00:26:51.460
 and you in me

00:26:51.460 --> 00:26:52.480
 so that they may be

00:26:52.480 --> 00:26:53.720
 brought to complete unity.

00:26:54.039 --> 00:26:54.620
 Then the world

00:26:54.620 --> 00:26:55.000
 will know

00:26:55.000 --> 00:26:55.900
 that you sent me

00:26:55.900 --> 00:26:57.380
 and have loved them

00:26:57.380 --> 00:26:59.519
 even as you have loved me.

00:27:00.240 --> 00:27:01.440
 So catch the logic here.

00:27:01.660 --> 00:27:03.000
 This passage is dense

00:27:03.000 --> 00:27:03.700
 and confusing

00:27:03.700 --> 00:27:04.480
 and sometimes you've got to

00:27:04.480 --> 00:27:05.480
 read it and re-read it

00:27:05.480 --> 00:27:06.000
 and re-read it

00:27:06.000 --> 00:27:07.060
 but what's going on here

00:27:07.060 --> 00:27:08.060
 is Jesus says

00:27:08.059 --> 00:27:09.119
 I want them to be one.

00:27:09.879 --> 00:27:11.220
 I want them to be unified

00:27:11.220 --> 00:27:12.839
 just like we're unified.

00:27:13.039 --> 00:27:14.119
 I want them to be in us

00:27:14.119 --> 00:27:14.759
 and with us.

00:27:14.819 --> 00:27:15.579
 I want them to experience

00:27:15.579 --> 00:27:16.339
 all your goodness

00:27:16.339 --> 00:27:17.659
 and here's why.

00:27:18.539 --> 00:27:19.819
 Because that unity

00:27:19.819 --> 00:27:21.559
 will be the evidence

00:27:21.559 --> 00:27:22.500
 of what he talks about

00:27:22.500 --> 00:27:23.339
 in verse 23.

00:27:24.460 --> 00:27:25.099
 He says

00:27:25.099 --> 00:27:26.119
 they may be brought

00:27:26.119 --> 00:27:27.139
 to complete unity

00:27:27.139 --> 00:27:28.179
 then the world

00:27:28.179 --> 00:27:28.859
 will know

00:27:28.859 --> 00:27:30.480
 that you sent me

00:27:30.480 --> 00:27:32.419
 and have loved them

00:27:32.419 --> 00:27:35.179
 even as you have loved me.

00:27:35.180 --> 00:27:37.539
 So it will be the evidence

00:27:37.539 --> 00:27:39.080
 that we have been loved

00:27:39.080 --> 00:27:40.019
 by God.

00:27:41.560 --> 00:27:42.420
 So therefore

00:27:42.420 --> 00:27:43.560
 if it's the evidence

00:27:43.560 --> 00:27:44.380
 of that thing

00:27:44.380 --> 00:27:47.060
 it's also the result

00:27:47.060 --> 00:27:47.920
 of that thing.

00:27:49.920 --> 00:27:51.420
 If the evidence

00:27:51.420 --> 00:27:52.539
 of God's love for us

00:27:52.539 --> 00:27:53.100
 is unity

00:27:53.100 --> 00:27:54.620
 the path to unity

00:27:54.620 --> 00:27:55.960
 is God's love for us.

00:27:57.380 --> 00:27:58.360
 Do you understand

00:27:58.360 --> 00:27:59.120
 what this is?

00:28:00.160 --> 00:28:01.420
 What this means is

00:28:01.420 --> 00:28:02.600
 when you open scripture

00:28:02.600 --> 00:28:03.660
 when you open the Bible

00:28:03.660 --> 00:28:04.860
 when you sit in a sermon

00:28:04.860 --> 00:28:05.980
 when you're in Bible study

00:28:05.980 --> 00:28:07.279
 and you begin to feel

00:28:07.279 --> 00:28:07.840
 this pressure

00:28:07.840 --> 00:28:09.259
 to live up to a standard

00:28:09.259 --> 00:28:13.680
 really the instruction

00:28:13.680 --> 00:28:15.019
 every instruction

00:28:15.019 --> 00:28:15.480
 in scripture

00:28:15.480 --> 00:28:16.700
 could be boiled down to

00:28:16.700 --> 00:28:17.420
 you've got to live

00:28:17.420 --> 00:28:18.540
 for the glory of God.

00:28:19.680 --> 00:28:21.100
 And what that means is

00:28:21.100 --> 00:28:23.279
 you've got to live

00:28:23.279 --> 00:28:24.360
 encountering

00:28:24.360 --> 00:28:25.440
 the glory of God.

00:28:25.920 --> 00:28:27.100
 That's the instruction.

00:28:28.759 --> 00:28:30.700
 The incredible responsibility

00:28:30.700 --> 00:28:31.800
 of trying to

00:28:31.800 --> 00:28:32.900
 show God

00:28:32.900 --> 00:28:33.519
 to the world

00:28:33.519 --> 00:28:34.340
 is actually

00:28:34.340 --> 00:28:35.320
 an invitation

00:28:35.320 --> 00:28:37.180
 to see

00:28:37.180 --> 00:28:38.100
 and savour

00:28:38.100 --> 00:28:39.000
 and experience

00:28:39.000 --> 00:28:40.420
 God in your own life.

00:28:42.320 --> 00:28:44.080
 It's to be so filled

00:28:44.080 --> 00:28:45.060
 with God's love

00:28:45.060 --> 00:28:46.640
 that it fills you up

00:28:46.640 --> 00:28:47.480
 and overflows

00:28:47.480 --> 00:28:48.660
 to the people around you.

00:28:49.820 --> 00:28:51.160
 We have a vision statement

00:28:51.160 --> 00:28:52.080
 here at St. Paul's.

00:28:52.140 --> 00:28:53.460
 We exist to know Jesus

00:28:53.460 --> 00:28:54.600
 treasure Jesus

00:28:54.600 --> 00:28:55.900
 and represent Jesus

00:28:55.900 --> 00:28:56.980
 for God's glory

00:28:56.980 --> 00:28:58.180
 and the joy of all people.

00:28:59.300 --> 00:29:00.019
 Temptation would be

00:29:00.019 --> 00:29:01.060
 to see God's glory

00:29:01.059 --> 00:29:02.119
 and the joy of all people

00:29:02.119 --> 00:29:03.299
 as separate things.

00:29:03.779 --> 00:29:04.619
 But that's the point

00:29:04.619 --> 00:29:05.619
 of what's going on here.

00:29:06.399 --> 00:29:07.819
 When God is revealed,

00:29:08.379 --> 00:29:10.079
 that is joyful.

00:29:12.679 --> 00:29:14.179
 When God gets glory,

00:29:14.259 --> 00:29:15.200
 the way that's going to happen

00:29:15.200 --> 00:29:16.019
 is us

00:29:16.019 --> 00:29:17.500
 enjoying him.

00:29:18.359 --> 00:29:20.279
 Us being loved by him.

00:29:20.679 --> 00:29:22.099
 Us being sunburnt

00:29:22.099 --> 00:29:22.919
 by his goodness

00:29:22.919 --> 00:29:23.980
 and his compassion

00:29:23.980 --> 00:29:24.880
 and his kindness

00:29:24.880 --> 00:29:25.779
 and his provision.

00:29:28.900 --> 00:29:30.180
 What Jesus is trying

00:29:30.180 --> 00:29:31.140
 to help us understand

00:29:31.140 --> 00:29:31.900
 in this prayer

00:29:31.900 --> 00:29:33.920
 is that in the cross,

00:29:34.620 --> 00:29:36.079
 God's passion

00:29:36.079 --> 00:29:37.039
 for his glory

00:29:37.039 --> 00:29:38.920
 and his love for you

00:29:38.920 --> 00:29:40.120
 are together

00:29:40.120 --> 00:29:41.120
 in perfect unity.

00:29:41.960 --> 00:29:43.039
 It's not a competition.

00:29:44.079 --> 00:29:45.279
 We shrink God

00:29:45.279 --> 00:29:46.400
 when we separate them out

00:29:46.400 --> 00:29:47.759
 and settle for one

00:29:47.759 --> 00:29:48.240
 or the other.

00:29:49.240 --> 00:29:50.319
 What Jesus does

00:29:50.319 --> 00:29:50.860
 for us here

00:29:50.860 --> 00:29:51.799
 is draw them together

00:29:51.799 --> 00:29:52.379
 and say,

00:29:53.899 --> 00:29:54.339
 yes,

00:29:54.440 --> 00:29:55.159
 God loves you

00:29:55.159 --> 00:29:55.680
 incredibly.

00:29:56.180 --> 00:29:57.039
 Enough to send

00:29:57.039 --> 00:29:57.559
 his son

00:29:57.559 --> 00:29:58.119
 that you might be

00:29:58.119 --> 00:29:58.519
 forgiven

00:29:58.519 --> 00:29:59.200
 even though you

00:29:59.200 --> 00:30:00.000
 don't deserve it.

00:30:01.659 --> 00:30:02.159
 Yes,

00:30:02.500 --> 00:30:03.500
 God is passionate

00:30:03.500 --> 00:30:04.379
 about his glory

00:30:04.379 --> 00:30:05.500
 and wants you

00:30:05.500 --> 00:30:07.500
 to be his representative.

00:30:09.779 --> 00:30:10.599
 But the way

00:30:10.599 --> 00:30:11.680
 he makes you

00:30:11.680 --> 00:30:12.379
 his representative

00:30:12.379 --> 00:30:13.359
 is by loving you

00:30:13.359 --> 00:30:14.200
 and sending Jesus

00:30:14.200 --> 00:30:17.019
 and continuing

00:30:17.019 --> 00:30:18.019
 to love you daily,

00:30:18.639 --> 00:30:19.779
 continuing to provide

00:30:19.779 --> 00:30:20.279
 for you.

00:30:21.980 --> 00:30:23.160
 Remember the star.

00:30:24.460 --> 00:30:25.579
 Remember that image.

00:30:26.200 --> 00:30:27.399
 You are not called

00:30:27.399 --> 00:30:29.279
 to generate light.

00:30:30.279 --> 00:30:31.559
 You are not called

00:30:31.559 --> 00:30:32.859
 to add something

00:30:32.859 --> 00:30:33.500
 to God.

00:30:35.099 --> 00:30:36.119
 You are called

00:30:36.119 --> 00:30:37.480
 to open yourself up

00:30:37.480 --> 00:30:38.420
 and drown

00:30:38.420 --> 00:30:39.139
 in his goodness

00:30:39.139 --> 00:30:39.759
 to the point

00:30:39.759 --> 00:30:40.680
 where it overflows

00:30:40.680 --> 00:30:41.839
 and flows to other people.

00:30:44.480 --> 00:30:45.039
 Today,

00:30:45.160 --> 00:30:45.619
 God's trying

00:30:45.619 --> 00:30:46.619
 to lift the burden

00:30:46.619 --> 00:30:47.180
 from you.

00:30:47.180 --> 00:30:50.460
 If following him

00:30:50.460 --> 00:30:50.920
 is something

00:30:50.920 --> 00:30:51.820
 that feels like

00:30:51.820 --> 00:30:53.060
 incredibly hard work,

00:30:53.120 --> 00:30:53.860
 it feels like

00:30:53.860 --> 00:30:55.100
 just this tension

00:30:55.100 --> 00:30:56.600
 between am I loved

00:30:56.600 --> 00:30:57.480
 or am I not quite

00:30:57.480 --> 00:30:58.080
 there yet,

00:30:59.200 --> 00:31:00.600
 the message today

00:31:00.600 --> 00:31:01.320
 is the means

00:31:01.320 --> 00:31:02.700
 by which you glorify God

00:31:02.700 --> 00:31:05.360
 is you just

00:31:05.360 --> 00:31:05.940
 get loved

00:31:05.940 --> 00:31:06.500
 by God.

00:31:08.100 --> 00:31:09.360
 You encounter

00:31:09.360 --> 00:31:10.039
 his love

00:31:10.039 --> 00:31:10.460
 for you

00:31:10.460 --> 00:31:10.960
 in Jesus.

00:31:11.960 --> 00:31:12.560
 You come

00:31:12.560 --> 00:31:13.320
 to the cross

00:31:13.320 --> 00:31:14.279
 every day

00:31:14.279 --> 00:31:15.799
 and be reminded

00:31:15.799 --> 00:31:16.879
 that I don't deserve it

00:31:16.879 --> 00:31:17.920
 but God loves me anyway.

00:31:19.119 --> 00:31:19.619
 You come

00:31:19.619 --> 00:31:20.259
 to the cross

00:31:20.259 --> 00:31:21.160
 every day

00:31:21.160 --> 00:31:22.480
 and you realise

00:31:22.480 --> 00:31:23.139
 that his love

00:31:23.139 --> 00:31:24.180
 is not just sufficient

00:31:24.180 --> 00:31:24.859
 to meet you

00:31:24.859 --> 00:31:25.319
 where we're at

00:31:25.319 --> 00:31:26.399
 in your inadequacy,

00:31:27.019 --> 00:31:27.680
 but his love

00:31:27.680 --> 00:31:28.399
 is abundant

00:31:28.399 --> 00:31:29.660
 and excessive

00:31:29.660 --> 00:31:30.720
 and generous.

00:31:31.359 --> 00:31:31.899
 Not only does

00:31:31.899 --> 00:31:32.639
 he forgive you,

00:31:32.700 --> 00:31:33.259
 he draws you

00:31:33.259 --> 00:31:34.139
 into his family.

00:31:36.059 --> 00:31:37.500
 How do you glorify God?

00:31:40.680 --> 00:31:41.399
 Soak in all

00:31:41.400 --> 00:31:42.060
 his goodness.

00:31:46.140 --> 00:31:47.140
 The instruction

00:31:47.140 --> 00:31:48.120
 in every sermon,

00:31:49.420 --> 00:31:50.259
 the correction,

00:31:50.440 --> 00:31:50.860
 the rebuke

00:31:50.860 --> 00:31:51.360
 and they're there

00:31:51.360 --> 00:31:51.940
 and they'll come.

00:31:53.780 --> 00:31:54.660
 When they come

00:31:54.660 --> 00:31:55.440
 we must hear

00:31:55.440 --> 00:31:56.980
 come back to Jesus.

00:31:58.740 --> 00:31:59.480
 Come back

00:31:59.480 --> 00:32:00.060
 to the love

00:32:00.060 --> 00:32:00.740
 that God's got

00:32:00.740 --> 00:32:01.140
 for you.

00:32:02.440 --> 00:32:03.180
 The need

00:32:03.180 --> 00:32:03.700
 for rebuke

00:32:03.700 --> 00:32:04.400
 is the evidence

00:32:04.400 --> 00:32:04.940
 that maybe

00:32:04.940 --> 00:32:05.740
 we've stopped

00:32:05.740 --> 00:32:06.880
 soaking in the

00:32:06.880 --> 00:32:07.680
 goodness of God.

00:32:08.540 --> 00:32:09.300
 We've begun

00:32:09.300 --> 00:32:09.880
 to focus

00:32:09.880 --> 00:32:10.420
 on the things

00:32:10.420 --> 00:32:11.140
 we need to do

00:32:11.140 --> 00:32:11.600
 or say

00:32:11.600 --> 00:32:12.140
 or think

00:32:12.140 --> 00:32:14.080
 but the encouragement

00:32:14.080 --> 00:32:14.880
 here is

00:32:14.880 --> 00:32:17.600
 if you want

00:32:17.600 --> 00:32:18.539
 to glorify God,

00:32:19.019 --> 00:32:19.300
 if you want

00:32:19.300 --> 00:32:19.720
 to point other

00:32:19.720 --> 00:32:20.500
 people to him,

00:32:21.980 --> 00:32:23.060
 enjoy him

00:32:23.060 --> 00:32:23.500
 yourself.

00:32:26.440 --> 00:32:27.220
 And the only

00:32:27.220 --> 00:32:28.060
 place to do that

00:32:28.060 --> 00:32:28.800
 is Jesus

00:32:28.800 --> 00:32:31.180
 and his death,

00:32:31.500 --> 00:32:32.340
 his resurrection,

00:32:33.140 --> 00:32:33.820
 the concrete,

00:32:33.940 --> 00:32:34.500
 immovable

00:32:34.500 --> 00:32:35.320
 illustration

00:32:35.320 --> 00:32:36.080
 and example

00:32:36.080 --> 00:32:37.220
 of how God

00:32:37.220 --> 00:32:37.700
 loves you

00:32:37.700 --> 00:32:39.440
 and why God

00:32:39.440 --> 00:32:39.980
 will love you

00:32:39.980 --> 00:32:40.799
 for all eternity.

00:32:43.840 --> 00:32:44.600
 Let's pray.

00:32:49.440 --> 00:32:50.220
 Father God,

00:32:50.259 --> 00:32:51.059
 we want to

00:32:51.059 --> 00:32:52.160
 acknowledge that

00:32:52.160 --> 00:32:53.580
 sometimes following

00:32:53.580 --> 00:32:54.420
 you does feel

00:32:54.420 --> 00:32:54.900
 tiring.

00:32:55.880 --> 00:32:56.759
 Sometimes following

00:32:56.759 --> 00:32:57.580
 you we feel

00:32:57.580 --> 00:32:58.059
 like we're

00:32:58.059 --> 00:32:58.779
 continuing to

00:32:58.779 --> 00:32:59.600
 fail and we

00:32:59.600 --> 00:33:00.240
 attempted to

00:33:00.240 --> 00:33:00.620
 give up.

00:33:01.980 --> 00:33:02.920
 Sometimes we

00:33:02.920 --> 00:33:03.860
 do feel this

00:33:03.860 --> 00:33:05.259
 burden and guilt

00:33:05.259 --> 00:33:05.860
 when we gather

00:33:05.859 --> 00:33:06.459
 as your people

00:33:06.459 --> 00:33:07.079
 when we open

00:33:07.079 --> 00:33:07.599
 your word.

00:33:09.619 --> 00:33:10.279
 But God,

00:33:10.359 --> 00:33:10.959
 we want to ask

00:33:10.959 --> 00:33:11.399
 that you would

00:33:11.399 --> 00:33:12.059
 give us eyes

00:33:12.059 --> 00:33:12.939
 to see Jesus

00:33:12.939 --> 00:33:13.819
 first and

00:33:13.819 --> 00:33:14.659
 Jesus most.

00:33:16.159 --> 00:33:16.899
 Even as we

00:33:16.899 --> 00:33:17.719
 hear the rebuke,

00:33:17.819 --> 00:33:18.319
 may that be an

00:33:18.319 --> 00:33:19.299
 opportunity for us

00:33:19.299 --> 00:33:20.359
 to again taste

00:33:20.359 --> 00:33:21.019
 and experience

00:33:21.019 --> 00:33:21.619
 your love

00:33:21.619 --> 00:33:22.539
 afresh.

00:33:22.539 --> 00:33:25.139
 even as we

00:33:25.139 --> 00:33:25.940
 recognise where

00:33:25.940 --> 00:33:26.359
 we fall

00:33:26.359 --> 00:33:26.899
 short and

00:33:26.899 --> 00:33:27.200
 where we

00:33:27.200 --> 00:33:27.599
 need to

00:33:27.599 --> 00:33:27.940
 grow and

00:33:27.940 --> 00:33:28.220
 where we

00:33:28.220 --> 00:33:28.740
 repeatedly

00:33:28.740 --> 00:33:29.279
 fail,

00:33:29.859 --> 00:33:30.240
 might it

00:33:30.240 --> 00:33:30.519
 be an

00:33:30.519 --> 00:33:31.039
 opportunity

00:33:31.039 --> 00:33:31.680
 for us

00:33:31.680 --> 00:33:32.379
 to again

00:33:32.379 --> 00:33:33.079
 experience

00:33:33.079 --> 00:33:33.639
 that you

00:33:33.639 --> 00:33:34.180
 love us

00:33:34.180 --> 00:33:35.079
 unconditionally,

00:33:35.779 --> 00:33:36.740
 that your

00:33:36.740 --> 00:33:37.180
 love is

00:33:37.180 --> 00:33:37.940
 irreversible,

00:33:38.039 --> 00:33:38.500
 it's eternal,

00:33:38.619 --> 00:33:38.879
 it's not

00:33:38.879 --> 00:33:39.579
 going anywhere.

00:33:40.819 --> 00:33:41.119
 God,

00:33:41.279 --> 00:33:41.680
 fill us

00:33:41.680 --> 00:33:42.059
 with your

00:33:42.059 --> 00:33:42.500
 love in

00:33:42.500 --> 00:33:43.119
 such a way

00:33:43.119 --> 00:33:43.460
 that we

00:33:43.460 --> 00:33:44.180
 are secure,

00:33:44.399 --> 00:33:44.659
 we are

00:33:44.659 --> 00:33:45.159
 joyful,

00:33:45.299 --> 00:33:45.659
 that people

00:33:45.659 --> 00:33:46.440
 see peace

00:33:46.440 --> 00:33:47.299
 and joy

00:33:47.299 --> 00:33:47.799
 in us

00:33:47.799 --> 00:33:49.059
 that draws

00:33:49.059 --> 00:33:49.759
 their attention

00:33:49.759 --> 00:33:50.339
 to you.

00:33:52.539 --> 00:33:54.019
 even as we

00:33:54.019 --> 00:33:54.519
 face

00:33:54.519 --> 00:33:55.920
 situations

00:33:55.920 --> 00:33:56.299
 and

00:33:56.299 --> 00:33:57.139
 circumstances

00:33:57.139 --> 00:33:59.240
 that in

00:33:59.240 --> 00:33:59.799
 the world's

00:33:59.799 --> 00:34:00.319
 eyes leave

00:34:00.319 --> 00:34:00.920
 no room

00:34:00.920 --> 00:34:01.399
 for joy

00:34:01.399 --> 00:34:02.039
 or peace,

00:34:03.319 --> 00:34:05.579
 may we

00:34:05.579 --> 00:34:06.279
 continue to

00:34:06.279 --> 00:34:06.899
 enjoy your

00:34:06.899 --> 00:34:07.240
 goodness,

00:34:08.559 --> 00:34:09.159
 may we

00:34:09.159 --> 00:34:09.840
 continue to

00:34:09.840 --> 00:34:10.519
 delight in

00:34:10.519 --> 00:34:10.960
 trying to

00:34:10.960 --> 00:34:11.480
 obey you

00:34:11.480 --> 00:34:11.960
 knowing that

00:34:11.960 --> 00:34:12.179
 you have

00:34:12.179 --> 00:34:12.779
 designed good

00:34:12.779 --> 00:34:13.320
 things for

00:34:13.320 --> 00:34:13.659
 us,

00:34:14.659 --> 00:34:15.239
 may we

00:34:15.239 --> 00:34:15.880
 continue to

00:34:15.880 --> 00:34:16.519
 rejoice in

00:34:16.519 --> 00:34:17.019
 the immovable

00:34:17.019 --> 00:34:17.599
 hope that

00:34:17.599 --> 00:34:18.139
 we have in

00:34:18.139 --> 00:34:18.480
 Jesus,

00:34:19.420 --> 00:34:21.179
 so that this

00:34:21.179 --> 00:34:21.719
 world might

00:34:21.719 --> 00:34:22.159
 know that

00:34:22.159 --> 00:34:22.480
 there is

00:34:22.480 --> 00:34:23.079
 nothing

00:34:23.079 --> 00:34:24.119
 better than

00:34:24.119 --> 00:34:24.380
 you.

00:34:26.000 --> 00:34:26.559
 Amen.