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 Do you not know that in a race all the runners run, but only one receives the prize?

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! So run that you may obtain it. Every athlete exercises self-control in all things. They do

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! it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly. I do

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 not box as one beating the air, but I discipline my body and I keep it under control, lest after

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 preaching to others, I myself should be disqualified. And we saw Paul and his attitude towards those

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 who were lost, and we saw his, in this text, his self-denial and his self-control, ultimately

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 for his joy. And kind of our focus in our study has been the last half of 22 and 23. I have

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 become all things to all people, that by all means I might save some. I do it all for the

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 sake of the gospel, that I may share with them in its blessings. And so Paul, knowing that

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 he's been liberated by Christ, he's still holding to the law of God in Christ, he's been liberated

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 from the sacrificial system, but says still, even though I now can do some things that I couldn't

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 have done before, I have self-control and I have self-denial that I might see people come to Christ.

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 And so we've been talking, we've been in this vein through this summer of our liberty and

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 how it is as Christians we should be engaging our culture for the sake of the gospel. In fact,

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 as some have said, changing our culture, seeing Christ come into people's lives and change who

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 they are. And that's what we've been working through together, and we've talked about a number

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 of things. We've talked about language, how it is that we should speak, art, sexuality. We've talked

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 about patriotism, money. We talked about abortion and a number of other topics. And a lot of these

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 topics have very simple black and white answers. Some don't. In some there is gray. Some darker grays

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 than others. But there's a spot in between that causes us to rely on God in Christ, the spirit that

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 dwells within us for the answers to some of these questions. And so today, not intentionally,

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 with college students returning, but it's probably fitting, we're going to talk about Christ and

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 alcohol. I'm using this as a hot issue to talk about all those things, all those liberties. So it

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 doesn't just include this, but in order for us to unpack it, I didn't feel like I could also talk about

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 how we eat and how we dress, how we adorn ourselves. But this is kind of the gray area

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 sermon this morning. So read with me now. We're back in Matthew chapter 5, verses 17 through 20.

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 Our main text today will be in the book of Colossians, but I feel it's necessary for us to

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 start here with the words of Christ in the Sermon on the Mount, beginning in verse 17. He says,

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 Do not think that I have come to abolish the law or the prophets. I have not come to abolish them,

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 but to fulfill them. For truly I say to you, until heaven and earth pass away, not an iota,

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 not a dot, will pass from the law until all is accomplished. Therefore, whoever relaxes one of the

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 least of these commandments and teaches others to do the same will be called least in the kingdom of

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 heaven. But whoever does them and teaches them will be called great in the kingdom of heaven. For I tell

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 you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom

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 of heaven. So we have this interesting line to walk as we're set free in Christ from the law. How is it

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 then that we're still beholden to the law? And Christ gives us some clues to that here, and that he came

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 to fulfill it. It's we're able to keep the law in Christ himself. And we must understand what is it

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 that Jesus Christ is talking about when he talks about the law? Because do you know that throughout

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 the Old Testament there are a number of different types of law? There's not just the law, but there's

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 the moral law, there's the ceremonial law, and there's the civil law or the judicial law. And the moral law

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 is what is commonly, most commonly being spoken about in the New Testament. The moral law being the

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 Ten Commandments found in Exodus chapter 20. Jesus summarizes them for us, brings it down even simpler,

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 those Ten Commandments, in Matthew chapter 22, verse 37 through 40, where he says, you shall love the Lord

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 your God with all your heart and with all your soul and with all your mind. This is the great and first

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 commandment. And a second is like it, you shall love your neighbor as yourself. On these two commandments

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 depends all the law and the prophets. All right, so Jesus brings it down even simpler for us. Really the first

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 four of the Ten Commandments are about the loving God with all your heart, with all your mind, with all your soul.

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 And the second to the last six commandments are about loving your neighbor as yourself,

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 serving them properly. So he even simplifies it for us a bit more. And this is the law that Jesus is referring to here.

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 This is the law that expresses God's character to mankind. In fact, God spoke these laws and he wrote

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 them on the stone tablets that Moses brought down from the mountain with his very own finger.

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 These never change. We are to keep these laws, the moral law. And then the moral laws that were added

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 to that by God throughout the scriptures were meant to point to, continue to bring us back to,

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 further explain these Ten Commandments given to us. The ceremonial law was meant to be a picture,

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 was meant to be a shadow, was meant to show, was meant to point back to the character of God,

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 was meant to show God's people how very incapable they were of doing what God had asked them to do

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 on their own. They couldn't do it. And that's what that was about. The sacrificial system over and over

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 and over and over and over again. Sacrifice had to be made for the people because they transgress

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 God's moral law. The temple was a very busy place. Blood flowed constantly. There was no furniture

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 in the temple in God's very careful design of what the temple would look like. There were no places for

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 priests to sit down. You know why? Because they didn't need a place to sit down. Because they were

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 constantly at work making atonement for the sins of Israel. It is significant in Hebrews chapter 1

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 when the writer of Hebrews says that Jesus is seated at the right hand of the Father.

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 To Jewish readers they would have said, whoa, because it meant that the sacrifice had been made

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 once and for all. That's what Christ meant when he said, it is finished. The ceremonial law

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 at that point was abolished. There was no need for it any longer because the perfect sacrifice

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 had been made. So we have record of the ceremonial law. What purpose does it serve us now? To point to

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 our inability and what is necessary to atone for our sins. Our inability to keep the law and what is

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 required for us to be righteous before God. And that's found in Christ. It's a shadow of what was

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 coming in Christ. And now we have that revelation. So we don't keep the ceremonial law any longer.

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 We don't have an altar here, right? Because we don't make sacrifice any longer. Jesus Christ made

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 that sacrifice and it's finished. And then there's the civil law or the judicial law. At the time,

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 they were living under a theocracy. God ruled over Israel. And so all of those civil laws,

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 the judicial laws, things like if a child is disobedient to his parents, you're to take him

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 out to the gate and stone him to death. Things like that were meant to show us how seriously God takes

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 sin. I would not suggest now we punish disobedient children in the same way. Although God still requires

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 that children be obedient to their parents. We should still be pressing our children to do that.

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 Children, you should be keeping that law. But we don't punish it the same way because the government

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 that God's placed over us, which we're told to obey, would not like it if we stoned our children.

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 So we're then freed from that. So here's what Jesus is talking about. He's saying he has come and

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 he's bringing to us power to give us righteousness that we might keep God's moral law. So we're set

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 free in Christ. We have liberty from some of these things, but we're also held to an incredibly high

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 standard. So you have to hear me today as we talk through this issue. I want you to recognize your

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 liberty, but I don't want you to be licentious with it. But I also don't want you to become

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 legalistic. And that's the two sides of this tightrope we can fall off of. It is a tightrope.

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 Most of theology is. And we have to work to stay on it. If you're going to fall off one side or the

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 other, you're going to become legalistic or you're going to become licentious. And we don't want that

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 to be the case in your life. So join me. I'm going to lead us in prayer. And then we're going to dive into

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 Colossians chapter 2. Don't turn there yet, but let's pray together and then we'll do that.

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 Father God, I love you. And I thank you so much for the great love that you've shown me

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 in Christ. I thank you for these people who have a desire to come together on a Sunday morning

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 and study from your word. And I pray, Father, that you will bless that as they've been drawn here by

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 you, that you will speak to all of our hearts. And as we talk about an issue that certainly we have to

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 be careful with, I pray, God, that no one misunderstands what you intend for us to do

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 with this topic. Pray that none of us become licentious. None of us become legalistic. And

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 I pray all this in Christ's name. Amen. All right. So Colossians chapter 2. This is where we're

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 going to camp a little bit. I used to work for Truett McConnell College and Truett McConnell

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 gave me a computer that I could use. And so my typical habit was to type notes and print them,

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 have them available. And when I stopped working there, I no longer had the computer. And so I

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 went and bought myself an iPad because I figured most things I do, I can do on it. But copying and

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 pasting text out of my ESV study Bible on the iPad, I can't do. So we're going to turn more today than

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 we ever do because I have to get there to see it. So I hope that's okay with you. All right.

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 So Colossians chapter 2. We're going to start reading in verse 16.

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 Therefore, let no one pass judgment on you in questions of food and drink or with regard to a

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 festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance

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 belongs to Christ. Let no one disqualify you, insisting on asceticism and worship of angels,

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 going on in detail about visions puffed up without reason by his sensuous mind and not

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 holding fast to the head from whom the whole body nourished and knit together through its joints

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 and ligaments grows with a growth that is from God. If with Christ you died to the elemental spirits of

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 the world, why as if you were still alive in the world, do you submit to regulations? Do not handle,

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 do not taste, do not touch, referring to things that all perish as they are used according to human

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 precepts and teachings. These have indeed an appearance of wisdom in promoting self-made

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 religion and asceticism and severity to the body, but they have no value in stopping the indulgence

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 of the flesh. And my main concern, what I want to talk about primarily, is something that plagues us

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 all. We all have the danger of slipping into legalism. It is rampant. You may not know this because we

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 don't have it on our sign, but we're a Southern Baptist church. Southern Baptists are legalistic

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 about the topic of alcohol. I think probably every Southern Baptist Convention annual meeting,

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 and probably every Georgia Baptist Convention annual meeting, there's a new resolution passed against

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 alcohol. I don't know why they keep doing it, as if they haven't made the point before. They just

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 continue to pass a new resolution that Southern Baptists do not drink alcohol. And it's fairly

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 legalistic, and my fear with that is that legalism says that you should look like me, not you should

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 look like Christ. Legalism is rooted in a self-reliance and not in the grace of God and Christ. On the one

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 hand, legalism means treating biblical standards of conduct as regulations to be kept by our own power

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 in order to earn God's favor. On the other hand, it means erecting specific requirements of conduct

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 beyond the teaching of Scripture, and making adherence to them the means by which a person is qualified

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 for full participation in the local family of God, or the church. In the first case, we use our own

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 power to make ourselves moral. In the second case, we use our own power to make the church moral.

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 In the first case, we rally, we fail to rely on the power of God for our own sanctification. In the

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 second, we fail to rely on the power of God for the sanctification of others. And that is the danger.

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 It is rooted, legalism is rooted in unbelief. It's rooted in unbelief that God will complete the good

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 work that he began. That's Philippians 1.6. In Philippians, Paul is confident. He tells the

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 Philippian believers that they will be perfected one day. He's not doubting God's work in their life.

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 He even says that if God hasn't yet revealed this to you, he will. What I'm telling you now, you should

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 believe to be true about the gospel. If he hasn't yet revealed it to you because you're his children,

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 he will. He had a sure confidence and therefore was not a legalist. So the redemptive work of Christ has

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 set us free from legalism. We don't have to be that way. We don't, aren't meant to live under our own

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 power anymore. We're meant to live in full reliance on the grace of God. And so in light of the redemptive

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 work of Christ, I want to show you five things from our text this morning, right? Five things. Number one,

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 what a person eats or drinks is not a basis for final judgment. What a person eats or drinks is not a basis

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 for final judgment. The only basis for final judgment where somebody will end up for eternity

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 is whether or not they're found in Christ. Whether or not they have saving faith in the one,

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 the one way back to God. When they stand before God and are judged, are they clothed in Christ's

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 righteousness and seen as holy? Or are they not? And all of their sin is exposed. That is the only basis

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 for final judgment. Now, those of us in Christ are meant to live holy lives, right? The evidence of

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 who we are, of where our faith is, is our work. So we're not saved by our work, but our work shows

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 that we're saved. So we must handle things like this carefully. So ultimately, we're not judged for this.

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 Verse 16, let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new

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 moon or a Sabbath. But however, what and how a person eats or drinks, dresses, matters.

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 Paul speaks to it. Ephesians 5, 18 says, do not get drunk with wine, for that is debauchery or an

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 abandonment of that which is life. Prodigality, it's licentious, to be drunk with wine. There are

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 strong warnings all throughout scripture about wine. One example, Proverbs 21, says, wine is a mocker,

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 strong drink a brawler, and whoever is led astray by it is not wise. But it says, whoever is led astray

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 by it is not wise. It doesn't say whoever partakes of it is not wise. And I am not willing to make a

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 regulation for you as an individual, for us as a church, that's not in the scriptures. That would be

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 isogesis. That would be reading in the scripture what we want it to say, not reading out of scripture what it

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 actually says about the topic. So there's strong warning. We certainly should be very careful

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 with how we handle alcohol, but we cannot make it a law that you cannot drink. This is going up on our

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 website. I'm sure I'm going to get in all kinds of trouble if anybody in the SBC ever discovers us. I

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 doubt they will, but to say such a thing. But here's the deal, all right? But here's the deal. We could

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 take this a step further, and I want you to turn with me to 1 Corinthians. Put your finger, put your

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 Bible marker, 1 Corinthians chapter 8.

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 Which does not speak specifically to the issue of alcohol, but to food being offered to idols.

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 And the Jews avoided this at all costs. Okay? But the gospel liberated them to eat meat that had been

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 offered to idols. It was offered to idols and sold in the marketplace, and Paul's writing about that, and the

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 principle applies. Chapter 8, beginning in verse 8. Food will not commend us to God. What we eat, what we

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 don't eat, what we drink, what we don't drink. Food will not commend us to God. We are no worse off if we

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 do not eat, and no better off if we do. But take care that this right of yours does not somehow become a

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 stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol's temple,

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 will he not be encouraged. If his conscience is weak to eat food offered to idols. And so by your

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 knowledge, this weak person is destroyed, the brother for whom Christ died. Thus sinning against

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 your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food

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 makes my brother stumble, I will never eat meat, lest I make my brother stumble.

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 So what is Paul saying there in 1 Corinthians?

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 He is saying, if somebody else has an issue with it, should you do it?

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 1 Corinthians chapter 9. Paul said, to the weak, I have become weak. And that could be frustrating.

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 That could be really frustrating, because we don't want to be judged for things we do that we've been

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 given the liberty to do that we would like to enjoy. But more than that, I want to experience the

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 advance of the gospel. I want to see people come to know Christ and share with them in its blessing.

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 So what's more valuable to me, that people come to know Christ and I can share in that blessing

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 forever, or a drink on a Saturday night? Put those on a scale, right? I don't drink because of my

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 position, primarily. I don't want anybody to come here and not hear what I'm saying, because they may

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 have seen me out at a restaurant the night before. It's just not worth it to me. But even with that,

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 even with 1 Corinthians chapter 8, Paul's saying, be very, very careful. It's not worth it. If you

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 have any doubt in your mind about whether or not you should be doing the thing you're doing, don't

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 do it. I think our congregation as a whole should barely ever drink. We certainly should never be known

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 for it, right? And there are congregations that are known for it. We must be so, so careful, and not

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 in our self-denial and our self-sacrifice, not that we're really ultimately missing out on anything,

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 right? Because there's greater blessing stored up for us as we live to Christ. Now, as a caveat,

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 there's a lot of young people in the room, and I don't know all of you. I would presume that many of

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 you are under the age of 21, I am not giving you permission to go drink. It is illegal for you to

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 do that, all right? We could be talking about, you know, people will say, you know, look at all the

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 things alcohol does, all the things it causes, all the alcoholism, which is rampant in our society.

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 There's no doubt about that. It does, it can have unhealthy effects, but you could also argue that it

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 has some healthy effects. I've heard many studies on glass of wine a day, fending off heart disease,

00:21:21.039 --> 00:21:24.139
 and things of that sort. So, you can make that argument either way. You could carry the same

00:21:24.139 --> 00:21:29.559
 argument to cars. People die in cars all the time. Should we all stop driving? No, we shouldn't stop

00:21:29.559 --> 00:21:35.539
 driving. We should be careful when we drive, but if you're under 16, you shouldn't drive, right? Because

00:21:35.539 --> 00:21:43.079
 the law doesn't allow that to happen. I can remember being in high school and having kind of an open

00:21:43.079 --> 00:21:47.519
 discussion high school, Sunday school class, and this is like the only issue that anybody wanted to

00:21:47.519 --> 00:21:52.359
 talk about. And the main guy that was making the argument, I have a horrible memory, but I can

00:21:52.359 --> 00:21:57.059
 remember him. His name was Rob, and he really, really, really wanted permission from our Sunday

00:21:57.059 --> 00:22:01.740
 school teacher to drink. He really wanted the Sunday school teacher just to say, you're right, you're

00:22:01.740 --> 00:22:06.680
 right. There is no commandment. There is no black and white on the issue. It's a gray one. He really

00:22:06.680 --> 00:22:11.920
 wanted him to say that, and to the point of annoyance on my part, and I finally just said, Rob, you're 17.

00:22:11.920 --> 00:22:17.940
 Think about it in four years. It doesn't matter right now. That makes no difference. So if you're

00:22:17.940 --> 00:22:26.539
 under 21, stop thinking I'm giving you permission, because I'm definitely, definitely not. So it's

00:22:26.539 --> 00:22:34.560
 not the basis for final judgment, okay? Number two, second implication, the redemptive work of

00:22:34.559 --> 00:22:42.339
 Christ that we can find here in Book of Colossians chapter 2. The fullness of deity dwells in Christ,

00:22:42.579 --> 00:22:50.220
 not in our practice. Verse 17 and 18, these are a shadow of the things to come, but the substance

00:22:50.220 --> 00:22:56.039
 belongs to Christ. Let no one disqualify you insisting on asceticism and worship of angels, going on in

00:22:56.039 --> 00:23:03.720
 detail about visions, and puffed up without reason by his sentious mind. As is always the case, there's false

00:23:03.720 --> 00:23:09.339
 teaching in the church. And from the beginning, the beginning of remittance of history to now, there's

00:23:09.339 --> 00:23:15.019
 false teaching in the church. And what was going on in the church of Colossae was that they were being

00:23:15.019 --> 00:23:21.400
 led to very strict regulations, man-made regulations, that's the asceticism part, and then the worship of

00:23:21.400 --> 00:23:25.500
 angels. And it was false, and it caused these people to be puffed up and to think that they could

00:23:25.500 --> 00:23:32.600
 accomplish holiness on their own, and it's bad, bad theology. Paul writes to the Galatians in chapter 3,

00:23:32.599 --> 00:23:37.139
 having begun by the Spirit, are you now being perfected by the flesh? The particular wrong

00:23:37.139 --> 00:23:42.439
 teaching there was circumcision. The Jews were coming and saying, for you to be holy, Christ is

00:23:42.439 --> 00:23:49.359
 good, we like that, but let's add to that circumcision. It was no longer the case. Paul actually said in

00:23:49.359 --> 00:23:54.859
 chapter 5, verse 1 of Galatians, for freedom Christ has set us free. Stand firm, therefore, and do not

00:23:54.859 --> 00:24:02.339
 submit again to a yoke of slavery. He says in Galatians, if you're circumcised, Christ is of no value to you.

00:24:02.339 --> 00:24:08.279
 You think you can earn your salvation by the work that you do? Christ is of no value at all.

00:24:09.319 --> 00:24:16.319
 So the fullness of deity dwells in Christ. You can see Colossians chapter 2, verse 9.

00:24:17.720 --> 00:24:25.419
 For in him the whole fullness of deity dwells bodily, and you have been filled in him who is the head of

00:24:25.419 --> 00:24:31.059
 all rule and all authority. That has nothing to do with your action. It has everything to do

00:24:31.059 --> 00:24:40.879
 with his. He died for your sin that he might make you perfect in him, and you have been filled

00:24:40.879 --> 00:24:49.639
 in him. I heard a super cool analogy, simple analogy, talking about the us in Christ and

00:24:49.640 --> 00:24:58.700
 Christ in us, and how that works out. This guy, great, funny guy, talked about Christ being the ocean.

00:24:59.640 --> 00:25:03.220
 The ocean is the ocean, whether or not we have anything to do with it. The ocean is the ocean.

00:25:03.620 --> 00:25:07.900
 We're like a cup floating in the ocean, like a Dixie cup floating in the ocean. It's got that little

00:25:07.900 --> 00:25:13.580
 rolled corner, so it's got air in it, and it tends to float. We don't change the state of the ocean by any

00:25:13.579 --> 00:25:19.599
 means, but the ocean's in us, and we're in the ocean. And that's kind of a picture. I want to make you feel

00:25:19.599 --> 00:25:27.839
 pitiful by being a Dixie cup, but that's the picture of what's going on. We are found in Christ, and our

00:25:27.839 --> 00:25:38.179
 righteousness is in him, not in what we do. He possesses all deity. Thirdly, third implication of

00:25:38.180 --> 00:25:47.220
 Christ's redemptive work. The source of life and purity and growth is through holding fast to Christ.

00:25:48.200 --> 00:25:54.640
 So we're called to that. We're called to grow in our faith. We're called to progress towards perfection.

00:25:54.920 --> 00:25:59.580
 That's the fancy word for that is sanctification. We're meant to be putting off the old self,

00:26:00.000 --> 00:26:06.299
 Colossians chapter 3, putting on the new self. We're supposed to become more perfect. We're supposed to hate

00:26:06.299 --> 00:26:11.279
 sin more and love righteousness more. That's a process that's going on in our lives, but the solution

00:26:11.279 --> 00:26:18.039
 to it is not legalism. It's not erecting a bunch of rules that aren't found in the scriptures. The

00:26:18.039 --> 00:26:24.619
 source of that, life, purity, and growth, is through holding fast to Christ. So here's these false

00:26:24.619 --> 00:26:29.859
 teachers we saw in 17 and 18, and then in verse 19, and they're not holding fast to the head, from whom

00:26:29.859 --> 00:26:35.399
 the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is

00:26:35.400 --> 00:26:44.380
 from God. That's the source. Jesus Christ is where all righteousness comes from. So we go on in

00:26:44.380 --> 00:26:52.120
 Colossians. Man-made, subtitles, chapter headings, verses. Those were not inspired. Chapter 3, keep

00:26:52.120 --> 00:26:59.100
 reading. If then you have been raised with Christ, seek the things that are above, where Christ is,

00:26:59.180 --> 00:27:03.000
 seated at the right hand of God. Set your minds on things that are above, not on things that are on

00:27:03.000 --> 00:27:07.319
 earth. For you have died, and your life is hidden with Christ in God. When Christ, who is your life,

00:27:07.359 --> 00:27:13.220
 appears, then you also will appear with him in glory. Then he goes on to tell us, beginning in verse 5,

00:27:13.460 --> 00:27:19.660
 put to death the following things in your life. In verse 12, put on then, as God's chosen ones,

00:27:20.200 --> 00:27:29.900
 these things, right? We cleave to Christ. We hold to him so tightly that these other issues are all

00:27:29.900 --> 00:27:36.420
 sorted out for us. The issue of alcohol in your life. If you will hold tight to Christ, he will give

00:27:36.420 --> 00:27:42.259
 you the answer in every moment, in every situation. Right now, I don't drink. Will that be the case

00:27:42.259 --> 00:27:49.660
 forever? Probably, but I don't know. I don't know. I've got to ask that question. Sam and I might go on a

00:27:49.660 --> 00:27:55.600
 fantastic vacation one day on a cruise line. I might think, this is the place I think it'd be

00:27:55.599 --> 00:28:00.279
 appropriate for me to have a drink. I'll ask. That's all you have to do, right? We have a

00:28:00.279 --> 00:28:04.519
 relationship with the most holy God. Is this an appropriate time, God? Would this be a good thing?

00:28:04.619 --> 00:28:11.959
 Would this honor you? No? Okay. Moving on to tomorrow. Yes? Well, great. Thank you for the good

00:28:11.959 --> 00:28:17.299
 thing to enjoy. I will drink it to your glory. It's a famous story about Charles Spurgeon, which I

00:28:17.299 --> 00:28:22.279
 absolutely love. It's also a story about the danger of turning the pulpit over to somebody that you

00:28:22.279 --> 00:28:29.660
 don't really know. He preached a sermon on little sins and how little sins tend to amass themselves

00:28:29.660 --> 00:28:36.740
 into bigger sin, more licentious sinning. And he was going to give a few moments to a visiting

00:28:36.740 --> 00:28:42.819
 pastor, and the pastor got up and talked very legalistically against the smoking of cigars.

00:28:43.799 --> 00:28:48.980
 And if you know much about Charles Spurgeon, you know that he really liked to smoke cigars. In fact,

00:28:48.980 --> 00:28:55.380
 one time he was asked how much smoking was too much smoking. And he said, well, two cigars at one

00:28:55.380 --> 00:29:02.539
 time would be in excess. He liked his cigars. And the congregation knew that. I mean, so there's this

00:29:02.539 --> 00:29:08.160
 man up there railing against the smoking of cigars. And the congregation knew this about him. So he

00:29:08.160 --> 00:29:14.599
 stood up and he said, I just need to clear the air and say to you that I have no problem with the

00:29:14.599 --> 00:29:18.720
 smoking of cigars, that it is not a sin. In fact, I'm going to go home this evening and smoke a cigar

00:29:18.720 --> 00:29:27.680
 of the glory of God before I go to bed. Now, in kind of reading about that, you know, this day we

00:29:27.680 --> 00:29:34.759
 have the tool of the blog, which serves some purpose, but I think more often than not it's

00:29:34.759 --> 00:29:41.140
 harmful to the church. And I hate how quickly the articles go out there and the responses to the

00:29:41.140 --> 00:29:45.839
 articles, and it's all so distant and people don't really know each other. That happened back then,

00:29:45.839 --> 00:29:51.899
 too. Newspaper writers came to large churches and wrote articles about the sermons and what was

00:29:51.899 --> 00:29:55.879
 preached, and people responded in letter. It took a little more time than it takes. You can have a

00:29:55.879 --> 00:30:03.019
 whole kerfuffle explode and die down in a week with our current technology, but it happened back then,

00:30:03.119 --> 00:30:08.959
 too. And I discovered that he actually ended up apologizing for the statement because he had

00:30:08.960 --> 00:30:15.680
 popularized in the following months the phrase, I smoke cigars for the glory of God. And he felt

00:30:15.680 --> 00:30:20.940
 like he had given people permission just to do it, just to go off and smoke, and that was the right

00:30:20.940 --> 00:30:28.860
 thing to do. And he clarified his stance to say that we must carefully consider what we do, what we

00:30:28.860 --> 00:30:34.059
 don't do to honor God. He said, it's okay for me. My conscience is clean about the smoking of cigars,

00:30:34.059 --> 00:30:42.019
 but it may not be for you. And the apology letter was actually really beautifully written. So a really

00:30:42.019 --> 00:30:48.119
 great story about that. So the source of life and purity and growth is through holding fast to Christ

00:30:48.119 --> 00:30:57.599
 and not through man-made regulations. Fourth implication. Those who erect regulations do not know what it

00:30:57.599 --> 00:31:07.219
 means to die with Christ. Those who erect regulations do not know what it means to die with Christ.

00:31:07.659 --> 00:31:14.719
 And that means one of two things. Either they never have, they've never placed their faith in Christ and

00:31:14.719 --> 00:31:22.519
 died in him to the world. That's a possibility. You find sitting here that you have kind of a legalistic

00:31:22.519 --> 00:31:27.519
 mind. That that's what you strive for. You're just kind of trying to amass the rules. You're just

00:31:27.519 --> 00:31:31.279
 trying to figure out exactly how it is that you think God wants you to live, to be seen good in

00:31:31.279 --> 00:31:38.740
 his eyes. You probably haven't died with Christ. You don't actually understand what it means to be

00:31:38.740 --> 00:31:44.779
 given the grace of God in Christ. That you could have done nothing apart from him to earn his favor.

00:31:45.000 --> 00:31:51.359
 And that all that favor is bestowed on you because Jesus Christ died for your sins, bore the wrath of

00:31:51.359 --> 00:31:56.799
 God for your sins that you've committed, that you're currently committing. Even in this room right

00:31:56.799 --> 00:32:02.339
 now, I'm sure we're sinning in some way, some of us, or going to. All that past, present, future

00:32:02.339 --> 00:32:10.479
 Christ died for, it is finished. There's a chance you've never placed your faith in him. Or, if you have,

00:32:11.599 --> 00:32:19.399
 you forget the gospel. We do that. All of us do that. None of us are immune to this. We have to preach

00:32:19.400 --> 00:32:26.220
 the gospel to ourselves every day, every moment of every day, remembering what God has done for us

00:32:26.220 --> 00:32:33.480
 in Christ so that we don't do this, so we don't erect regulations. That is what our flesh wants.

00:32:33.600 --> 00:32:38.960
 That is what Satan wants. Satan wants us to think we can do it on our own. Because he knows if he gets

00:32:38.960 --> 00:32:42.519
 us in that position, that's what we're going to do. And we're going to be totally fruitless.

00:32:42.519 --> 00:32:49.039
 Joyless, fruitless, nothing is going to happen for the kingdom if it's us, depending on us. Now, us

00:32:49.039 --> 00:32:57.019
 depending on God, nothing can stop that. So that's what's going on in your life if you're erecting

00:32:57.019 --> 00:33:00.759
 these regulations. Because these people don't know what it means to die with Christ. Verse 20 through 22,

00:33:01.599 --> 00:33:06.299
 if with Christ you died to the elemental spirits of the world, why? As if you were still alive in the

00:33:06.299 --> 00:33:11.139
 world, you submit to regulations. Do not handle, do not taste, do not touch, referring to things that all

00:33:11.140 --> 00:33:14.780
 perish as they are used. He's basically saying these are elemental worldly things. They don't matter

00:33:14.780 --> 00:33:19.460
 anymore according to human precepts and teachings. Why do you do that? It's because you've forgotten

00:33:19.460 --> 00:33:26.060
 the gospel. That's the answer to that question. You've forgotten that you depend on God for everything.

00:33:28.140 --> 00:33:37.420
 Number five, legalism is a distraction from holiness. It may not seem that way on the surface.

00:33:37.420 --> 00:33:44.740
 I can remember in kind of some crisis of faith in my life asking the question, why didn't God just make it

00:33:44.740 --> 00:33:51.160
 simpler? Why didn't he just give us, give us the rules? Why does his book even need to be so big? Couldn't he

00:33:51.160 --> 00:33:58.480
 just pass down a list and say, live this way? And I was totally missing the point. Totally missing the point.

00:33:58.480 --> 00:34:04.900
 Because I thought I could do it. God gives me the list. I can figure it out. God doesn't give us the

00:34:04.900 --> 00:34:11.740
 list because he wants us to depend on him. He wants there to be gray. The gray is healthy for us. Because

00:34:11.740 --> 00:34:18.719
 if we want to live righteously, we will ask the questions. We will come close to him. We will hold

00:34:18.719 --> 00:34:24.679
 fast to him. Because there's no way to find the answer to some of these questions on our own. We can't do it.

00:34:24.679 --> 00:34:31.579
 So we will, in fact, cleave to him. Verse 23 says, these have indeed an appearance of wisdom

00:34:31.579 --> 00:34:38.159
 in promoting self-made religion and asceticism and severity to the body, but they are of no value

00:34:38.159 --> 00:34:44.319
 in stopping the indulgence of the flesh. That's really clear, isn't it? The regulations that we erect

00:34:44.319 --> 00:34:50.440
 that are outside of scripture, or thinking that we can accomplish the standard we're held to in

00:34:50.440 --> 00:34:58.139
 scripture, either way, is of no value. You could be the strictest. You could be on the outside,

00:34:58.220 --> 00:35:05.240
 the exterior. You could look so moral. Take the Pharisees, for example. They kept the law from

00:35:05.240 --> 00:35:09.460
 everybody's perspective. Everybody looking at it said, if anybody's doing it right, it's them.

00:35:10.079 --> 00:35:17.000
 They have got it figured out. They had all those hedge laws. They were keeping those laws.

00:35:17.000 --> 00:35:23.639
 What did Christ say about them? They're whitewashed tombs, pretty on the outside, looking good in

00:35:23.639 --> 00:35:28.579
 appearance, but full of dead men's bones. They weren't actually keeping the law of God. They just

00:35:28.579 --> 00:35:35.260
 looked like they were. And that's what we do when we become legalistic, is we build up for ourselves

00:35:35.260 --> 00:35:43.039
 a self-righteousness that's not sourced from Christ. It's of no value. Legalism is a distraction

00:35:43.039 --> 00:35:52.360
 from holiness. And that's why I'm not willing to be legalistic. The issue of alcohol, as my example

00:35:52.360 --> 00:35:59.820
 this morning, I will not say to you, you cannot drink. I will say to you, you probably shouldn't.

00:36:00.300 --> 00:36:07.300
 There's some good warnings about alcohol. Our culture is kind of hypercharged on this issue right now. We

00:36:07.300 --> 00:36:13.500
 probably should all be setting ourselves aside and not drinking. But I can't tell you not to,

00:36:13.780 --> 00:36:21.460
 because it would be legalistic. And there's a great, great danger in that. John Piper wrote of this text,

00:36:22.480 --> 00:36:28.820
 wherever happy confidence in the sovereign power of God for our own lives and the lives of others grows,

00:36:28.820 --> 00:36:38.160
 weak legalism creeps in. So wherever we're happy and confident that God is leading us and taking us

00:36:38.160 --> 00:36:43.780
 where we should go, teaching us what we need to learn, guiding our lives, wherever that kind of joy

00:36:43.780 --> 00:36:52.460
 exists, weak legalism creeps in. For we inevitably try to compensate for loss of dynamic faith by increased

00:36:52.460 --> 00:36:59.860
 moral resolve and the addition of man-made regulations. But wherever joyful confidence in the power of God

00:36:59.860 --> 00:37:07.099
 is waning, the flesh is waxing. So wherever the confidence in God is falling off, the flesh presses right on.

00:37:07.320 --> 00:37:12.000
 Which means that the very morality that we had hoped would save ourselves and the very regulations we hoped

00:37:12.000 --> 00:37:19.199
 would purify our church fall victim to the massive power of the flesh and become its instruments of self-reliance

00:37:19.199 --> 00:37:28.739
 and self-sufficiency. So let us not be individuals and let us not be a church that's legalistic.

00:37:29.659 --> 00:37:39.299
 Let us also not be a church and individuals that are licentious. Let us pray. Let us draw closer to God

00:37:39.299 --> 00:37:47.279
 through his word and through meeting with the people of God that our church will be purified by Christ.

00:37:47.280 --> 00:37:56.580
 Let us have a confidence in him that that will happen. Because for all that God asks, he provides.

00:37:56.820 --> 00:38:03.460
 We have to hold on to that. We cannot believe we can accomplish it on our own because it's counter-gospel.

00:38:03.620 --> 00:38:09.220
 And if we do, Jesus Christ is of no value to us. Join me in prayer.