WEBVTT

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 I want to thank you first of all though for what you do to support what we do at North Greenville University.

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 I hope you're aware that North Greenville University is one of your three South Carolina Baptist Convention Universities along with Anderson University, Charleston Southern University and North Greenville University.

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 I just want to thank you for what you do to pray for us, for your giving through the cooperative program which helps support our work on the campus there in Tigerville, South Carolina as we seek to minister to these emerging generations and raise up transformational leaders for church and society.

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 I cannot thank you enough for that.

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 By the way, my wife and I and our family were also recipients of your prayer and your giving as we served as your International Mission Board missionaries in the country of Ecuador.

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 So we thank you for that.

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 You helped educate our kids while we were there.

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 You provided a house for us, a car for us, a salary for us and you will never know what that means.

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 So we are indebted to you both as former missionaries and now teaching on the campus of North Greenville University.

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 Keep on praying for us.

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 If you have your Bibles with you this morning, I want us to turn to a text.

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 It's a bit of a lengthy one, but I do want to read it.

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 It's found in Acts chapter 17.

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 So if you have your copy of God's Word with you this morning, I'm going to begin reading with verse 16 in Acts chapter 17.

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 You follow along in your copy of God's Word as I read.

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 Verse 16 of Acts chapter 17.

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 Now, while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

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 So he reasoned in the synagogue with the Jews and devout persons and in the marketplace every day with those who happened to be there.

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 Some of the Epicurean and Stoic philosophers also conversed with him.

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 And some said, what does this babbler wish to say?

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 Others said, he seems to be a preacher of foreign gods because he was preaching Jesus and the resurrection.

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 And they took him and they brought him to the Areopagus saying,

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 may we know what this new teaching is that you are presenting, for you are bringing some strange things to our ears.

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 We wish to know, therefore, what these things mean.

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 Now, all the Athenians and the foreigners who lived there would spend their time in nothing except telling and hearing something new.

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 So Paul, standing in the midst of the Areopagus said,

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 Men of Athens, I perceive that in every way you are very religious.

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 For as I passed along and observed the objects of your worship, I found also an altar with this inscription,

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 To the unknown God.

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 What, therefore, you worship as unknown, this I now proclaim to you.

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 The God who made the world and everything in it, being the Lord of heaven and earth, does not live in temples made by man,

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 nor is he served by human hands as though he needed anything,

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 since he himself gives to all mankind life and breath and everything.

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 And he made from one man every nation of mankind to live on all the face of the earth,

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 having determined their allotted periods and the boundaries of their dwelling place,

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 that they should seek God and perhaps feel their way toward him and find him,

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 yet he is not far from each one of us.

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 For in him we live and move and have our being,

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 as even some of your own poets have said,

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 For we are indeed his offspring.

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 Being then God's offspring,

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 we ought not to think that the divine being is like gold or silver or stone,

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 an image formed by the art and imagination of man.

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 The times of ignorance got overlooked,

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 but now he commands all people everywhere to repent,

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 because he has fixed a day on which he will judge the world in righteousness

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 by a man whom he has appointed,

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 and of this he has given assurance to all by raising him from the dead.

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 Would you pray with me?

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 Heavenly Father, we are grateful this morning for your word.

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 We pray now that that which we have read,

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 written in pen and ink,

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 might become in these moments truly a living word for us

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 as your Holy Spirit becomes our teacher.

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 Father, we commit this time to you,

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 and we ask you to speak your truth into our hearts,

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 and we ask this in Jesus' name.

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 Amen.

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 Okay, this morning I want to ask you to think about something.

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 I want to ask you a question.

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 What do you see?

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 What do you see when you look around you?

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 What do you see when you drive through the town of Pickens?

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 What do you see when you go to Easley?

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 What do you see when you head toward Anderson or Clemson?

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 What do you see when you travel down toward Greenville?

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 What do you see when you look at the communities and the neighborhoods

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 that are scattered across this part of upstate South Carolina?

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 Do you see homes?

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 Do you see businesses?

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 Do you see schools?

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 Do you see churches?

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 Do you see traffic?

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 Oh boy, don't get me started on that.

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 Do you see people going to work?

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 Raising their families?

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 Going about their daily lives?

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 What do you see, really?

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 I want to say to you this morning that one of the most important things that can happen

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 in the life of a church is for us to begin seeing our community the way that God sees it.

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 Because if we only see neighborhoods, you know what?

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 We'll just live in our neighborhoods.

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 If we only see businesses, we'll just simply work in our businesses.

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 If we only see schools, we'll just simply send our children to school.

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 But if we can begin to look at the people around us as a mission field, then church, everything changes.

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 So this morning, I want you to see and understand that God has not just placed Pickens First Baptist Church and you in the town of Pickens.

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 God has placed Pickens First Baptist Church and you right squarely in the middle of a mission field.

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 I want you to see this morning as we especially focus on one group of people who are becoming increasingly visible in the upstate of South Carolina.

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 And they are members of the Church of Jesus Christ of Latter-day Saints, more popularly known as the Mormons.

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 Now, by the way, if you encounter some of them, don't ask if they're a Mormon.

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 That term has gone out of vogue.

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 They don't like it anymore.

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 They need to be referred to as members of the Church of Jesus Christ of Latter-day Saints.

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 These people are not part of a statistical table.

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 They are not part of a religious system.

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 Church members of the Church of Jesus Christ of Latter-day Saints are people.

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 They are people who live here.

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 They are people who work here.

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 They are people whose children attend school here.

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 They are people you may encounter in the grocery store or at work or in your neighborhood or maybe even at your door.

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 As Latter-day Saint missionaries come to your house.

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 These are people who need to hear the good news of the gospel of Jesus Christ.

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 So we're going to look at Acts chapter 17 today because the Apostle Paul shows us exactly what it looks like when we begin to see our communities the way God sees them.

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 I have five things I want to share with you this morning very rapidly, very quickly, but I want you to follow along and perhaps even jot these things down in your Bible.

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 Here's the first thing I want you to see.

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 We must, as a church, as evangelical Christians, we must begin to see our context, our neighborhoods as a mission field.

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 Look at Acts chapter 17 again, verse 16.

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 It says,

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 Now while Paul was waiting for them in Athens, his spirit was provoked within him because he saw that the city was full of idols.

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 He saw something.

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 Do you see that?

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 He saw something.

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 Now let me tell you something about Athens, and I've been blessed to go there on a couple of different occasions.

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 Even today, it is a remarkable city.

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 In Paul's day, it was intellectually sophisticated.

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 It was culturally influential.

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 It was filled with history, philosophy, art, religion, learning.

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 Paul saw all that, but he saw something underneath all of that.

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 He saw a city full of idols.

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 He saw people following a false religion.

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 And I want you to notice something else that's very important.

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 Paul did not look at Athens and say, oh my goodness, what a terrible place.

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 He did not say, oh my goodness, these people are beyond hope.

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 He didn't withdraw from the city.

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 He didn't simply complain about the culture.

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 He saw a mission field.

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 And this is what we must learn to do when we look at our own cities and towns and communities.

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 When you look at the upstate, do you see a mission field?

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 I want to tell you, we are blessed to live where we live in this part of the country, right?

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 It is a beautiful part of the country.

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 We have strong families here.

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 We have good churches here.

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 We have communities that still have a strong Christian influence here.

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 But we must never, ever confuse the presence of the church with the presence of the gospel of Jesus Christ in the hearts of people.

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 And we must never assume that just because people seem to be religious that they know Jesus.

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 That is why Acts chapter 17 is so critically important.

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 Athens was not an irreligious city.

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 It was a very religious city.

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 Deeply religious.

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 The problem wasn't that people believed nothing about God.

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 The problem was they believed many things about God.

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 But they did not know the true God of Scripture.

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 That ought to make us think carefully, church, about our own mission field.

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 Because I can promise you, there are people all around you today who are religious.

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 There are people all around you who talk about God, who talk about Jesus.

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 There are people who pray.

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 There are people who read religious books.

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 There are people who sincerely want to please God.

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 And yet sincerity is not the same thing as knowing Christ.

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 And that is why we're focusing this morning particularly on our Latter-day Saint friends and neighbors.

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 Because they do all of those things.

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 All of them.

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 And they are growing.

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 And this is not something that's happening far away.

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 It's happening right here.

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 In fact, according to the Latter-day Saint Church's own current statistics,

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 there are almost 50,000 Latter-day Saints living in South Carolina,

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 meeting in more than 90 congregations.

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 Did you know that in the 50 United States over the last 10 years,

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 the LDS Church has grown in 49 of those 50 states?

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 The only exception being the state of California.

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 And their missionary presence.

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 Do you know how many Latter-day Saint missionaries there are around the world today?

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 Anybody want to take a wild guess?

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 This past month,

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 the Church of Jesus Christ of Latter-day Saints officially published that they have more than,

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 listen, 90,000 full-time missionaries.

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 Do you know how many we have a Southern Baptist?

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 About 3,500 international and about that number North American.

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 They have 90,000.

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 It is the largest missionary force in the world.

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 Now, there are no definite statistics.

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 The Church doesn't publish actual numbers of the number of Latter-day Saint missionaries here in South Carolina,

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 but it is estimated to be somewhere between 300 and 400 of them right here in South Carolina.

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 That should mean something to us.

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 Not because we should be afraid.

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 Not because we should become angry.

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 Not because we need to start some kind of religious battle.

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 But because there are Latter-day Saints who are actively seeking to share their understanding of the gospel

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 with the people in our communities.

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 And Church, we need to ask ourselves,

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 Are we going to be willing to share the New Testament gospel,

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 the biblical gospel,

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 with them

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 when they come our way?

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 You may be aware

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 that the Church of Jesus Christ of Latter-day Saints

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 is in the process of building

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 a temple

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 in Greenville.

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 The temple is the locus.

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 It is the center

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 of Latter-day Saint belief and practice.

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 This will be the second temple built

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 in South Carolina.

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 The other one is in Columbia.

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 It's going to be built

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 right in one of the strategic areas of Greenville,

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 right around Interstate 385

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 and Roper Mountain Road.

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 I've seen the artist's rendering of the temple.

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 It is going to tower over that landscape.

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 Now,

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 I understand Pickens

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 is not Greenville,

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 but this isn't about Greenville.

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 This is about the upstate.

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 Greenville is just the very visible

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 reminder

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 that something is happening

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 in our region.

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 So when you drive through Greenville

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 in a year and a half or so

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 and you see that temple,

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 please don't just see a building.

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 See

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 people.

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 people who live in the upstate,

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 people who have families,

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 people who have hopes and fears

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 just like you do,

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 people who want to know God,

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 people who need the gospel.

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 So when you see that temple,

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 I want you to think,

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 God,

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 you have put a mission field

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 right in my

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 backyard.

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 That's the first thing

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 we must understand.

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 We must begin to see our context

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 as a mission field.

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 The second thing,

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 we have to let

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 what we see

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 burden us.

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 We have to let

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 what we see

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 affect us.

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 Verse 16

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 of Acts chapter 17,

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 when Paul walked through Athens,

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 it says,

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 His spirit was

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 provoked

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 within him

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 as he saw

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 that the city was full of idols,

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 full of false worship.

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 What Paul saw

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 affected him.

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 His spirit was provoked.

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 He was troubled.

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 He was

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 burdened.

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 He did not just

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 simply walk through Athens,

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 see the false religion,

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 shake his head,

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 say how bad it was,

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 and then go on

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 with his life.

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 What he saw

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 got inside

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 of him.

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 That is where

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 missionary vision

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 begins.

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 Not with anger.

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 Not with a sense

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 of superiority.

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 Not with a desire

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 to win an argument.

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 But with a burden

00:17:54.000 --> 00:17:55.599
 for people.

00:17:57.099 --> 00:17:57.640
 You know,

00:17:57.720 --> 00:17:58.400
 I can't help

00:17:58.400 --> 00:17:59.700
 wonder sometimes

00:17:59.700 --> 00:18:01.240
 if one of the reasons

00:18:01.240 --> 00:18:02.279
 we don't engage

00:18:02.279 --> 00:18:03.460
 more of the people

00:18:03.460 --> 00:18:04.440
 around us

00:18:04.440 --> 00:18:05.559
 with the gospel

00:18:05.559 --> 00:18:06.319
 is because

00:18:06.319 --> 00:18:07.680
 we've never stopped

00:18:07.680 --> 00:18:08.559
 long enough

00:18:08.559 --> 00:18:09.839
 to see them

00:18:09.839 --> 00:18:10.940
 as God

00:18:10.940 --> 00:18:12.319
 sees them.

00:18:13.940 --> 00:18:14.960
 What do you see

00:18:14.960 --> 00:18:15.759
 when you see that

00:18:15.759 --> 00:18:17.400
 Latter-day Saint missionary

00:18:17.400 --> 00:18:19.000
 riding his bicycle

00:18:19.000 --> 00:18:19.819
 through the neighborhood?

00:18:20.220 --> 00:18:20.980
 What do you see

00:18:20.980 --> 00:18:21.480
 when you see

00:18:21.480 --> 00:18:22.740
 that sister missionary

00:18:22.740 --> 00:18:24.220
 walking through

00:18:24.220 --> 00:18:25.420
 your neighborhood?

00:18:25.759 --> 00:18:26.539
 What do you see

00:18:26.539 --> 00:18:27.220
 when you see

00:18:27.220 --> 00:18:27.799
 that temple

00:18:27.799 --> 00:18:28.460
 being built?

00:18:28.660 --> 00:18:29.539
 Oh, we can see

00:18:29.539 --> 00:18:30.379
 the signs,

00:18:31.339 --> 00:18:32.460
 but do we see

00:18:32.460 --> 00:18:33.059
 the person?

00:18:33.779 --> 00:18:34.599
 Do we feel

00:18:34.599 --> 00:18:35.220
 the burden?

00:18:36.220 --> 00:18:37.059
 Do we wonder

00:18:37.059 --> 00:18:38.379
 what he believes?

00:18:38.380 --> 00:18:41.300
 what she believes?

00:18:41.840 --> 00:18:42.920
 Do we wonder

00:18:42.920 --> 00:18:44.920
 what they believe

00:18:44.920 --> 00:18:47.480
 Jesus has done

00:18:47.480 --> 00:18:47.900
 for them?

00:18:47.960 --> 00:18:48.640
 Do we wonder

00:18:48.640 --> 00:18:49.860
 whether they really

00:18:49.860 --> 00:18:51.160
 understand the gospel

00:18:51.160 --> 00:18:51.700
 of grace?

00:18:51.800 --> 00:18:52.360
 Do we wonder

00:18:52.360 --> 00:18:53.400
 what would happen

00:18:53.400 --> 00:18:53.840
 to them

00:18:53.840 --> 00:18:55.260
 if they died tonight?

00:18:56.840 --> 00:18:57.720
 See, Paul's heart

00:18:57.720 --> 00:18:58.480
 was troubled

00:18:58.480 --> 00:18:59.580
 because he knew

00:18:59.580 --> 00:19:00.580
 that behind

00:19:00.580 --> 00:19:02.760
 all of those idols

00:19:02.760 --> 00:19:04.340
 there were people

00:19:04.340 --> 00:19:05.640
 who were desperately

00:19:05.640 --> 00:19:07.760
 searching after God,

00:19:07.759 --> 00:19:09.400
 but they did not

00:19:09.400 --> 00:19:11.039
 know him.

00:19:12.879 --> 00:19:13.920
 Do you imagine?

00:19:14.039 --> 00:19:14.460
 Do you think

00:19:14.460 --> 00:19:15.259
 maybe that's what

00:19:15.259 --> 00:19:16.379
 God's wanting to do

00:19:16.379 --> 00:19:17.440
 in our hearts today?

00:19:17.859 --> 00:19:19.460
 To give us that burden?

00:19:19.579 --> 00:19:20.480
 To give us that

00:19:20.480 --> 00:19:23.339
 feeling of being

00:19:23.339 --> 00:19:24.680
 provoked in our spirit?

00:19:24.879 --> 00:19:25.660
 Perhaps God

00:19:25.660 --> 00:19:26.940
 wants to take something

00:19:26.940 --> 00:19:28.420
 that we have simply

00:19:28.420 --> 00:19:29.379
 noticed

00:19:29.380 --> 00:19:32.220
 and turn it into

00:19:32.220 --> 00:19:32.680
 something

00:19:32.680 --> 00:19:35.180
 we really care about.

00:19:35.660 --> 00:19:36.500
 We're really

00:19:36.500 --> 00:19:37.500
 burdened about.

00:19:38.760 --> 00:19:39.120
 You see,

00:19:39.640 --> 00:19:40.980
 there's a huge

00:19:40.980 --> 00:19:41.660
 difference between

00:19:41.660 --> 00:19:42.320
 just saying,

00:19:42.400 --> 00:19:42.880
 you know what,

00:19:43.120 --> 00:19:43.600
 there are more

00:19:43.600 --> 00:19:44.380
 Latter-day Saints

00:19:44.380 --> 00:19:45.080
 around here than

00:19:45.080 --> 00:19:46.080
 I've ever seen before.

00:19:46.500 --> 00:19:47.260
 There's a difference

00:19:47.260 --> 00:19:48.280
 between saying that

00:19:48.280 --> 00:19:48.780
 and saying,

00:19:49.200 --> 00:19:49.420
 you know,

00:19:49.480 --> 00:19:50.240
 there's a whole lot

00:19:50.240 --> 00:19:51.120
 more people around

00:19:51.120 --> 00:19:51.740
 here today

00:19:51.740 --> 00:19:53.960
 who need Jesus

00:19:53.960 --> 00:19:55.560
 than I've ever

00:19:55.560 --> 00:19:56.260
 seen before.

00:19:56.259 --> 00:19:58.099
 One is merely

00:19:58.099 --> 00:19:58.940
 an observation.

00:20:00.160 --> 00:20:01.559
 The other is a burden.

00:20:02.779 --> 00:20:04.019
 The first produces

00:20:04.019 --> 00:20:04.879
 mindfulness.

00:20:06.299 --> 00:20:08.019
 The second produces

00:20:08.019 --> 00:20:09.500
 mission.

00:20:11.440 --> 00:20:11.920
 So,

00:20:12.299 --> 00:20:13.640
 we have to let

00:20:13.640 --> 00:20:14.140
 what we see

00:20:14.140 --> 00:20:14.779
 burden us.

00:20:15.180 --> 00:20:15.779
 Number one,

00:20:16.359 --> 00:20:16.900
 we have to see

00:20:16.900 --> 00:20:17.480
 our context

00:20:17.480 --> 00:20:18.140
 as a mission field.

00:20:18.220 --> 00:20:18.660
 Number two,

00:20:18.859 --> 00:20:19.539
 we have to let

00:20:19.539 --> 00:20:20.039
 what we see

00:20:20.039 --> 00:20:20.500
 burden us.

00:20:20.579 --> 00:20:21.200
 Number three,

00:20:22.079 --> 00:20:23.000
 we then have to

00:20:23.000 --> 00:20:23.960
 move toward

00:20:23.960 --> 00:20:25.160
 people.

00:20:25.160 --> 00:20:26.620
 Notice what

00:20:26.620 --> 00:20:27.620
 Paul does

00:20:27.620 --> 00:20:28.640
 with his burden.

00:20:29.600 --> 00:20:30.320
 It doesn't just

00:20:30.320 --> 00:20:31.500
 stay within him.

00:20:32.100 --> 00:20:33.460
 Verse 17 says,

00:20:34.040 --> 00:20:36.360
 so he reasoned

00:20:36.360 --> 00:20:37.060
 in the synagogue

00:20:37.060 --> 00:20:38.759
 with the Jews

00:20:38.759 --> 00:20:40.259
 and the devout

00:20:40.259 --> 00:20:40.880
 persons

00:20:40.880 --> 00:20:41.840
 and in the

00:20:41.840 --> 00:20:42.300
 marketplace

00:20:42.300 --> 00:20:43.540
 every day

00:20:43.540 --> 00:20:45.019
 with those

00:20:45.019 --> 00:20:45.660
 who happened

00:20:45.660 --> 00:20:46.580
 to be there.

00:20:47.840 --> 00:20:48.660
 Paul took

00:20:48.660 --> 00:20:49.259
 his burden

00:20:49.259 --> 00:20:51.940
 and he moved

00:20:51.940 --> 00:20:53.640
 toward people.

00:20:53.640 --> 00:20:54.720
 He went

00:20:54.720 --> 00:20:55.360
 where the people

00:20:55.360 --> 00:20:55.700
 were.

00:20:55.820 --> 00:20:56.680
 He talked

00:20:56.680 --> 00:20:57.800
 with people.

00:20:58.860 --> 00:21:00.000
 He listened

00:21:00.000 --> 00:21:01.280
 to people.

00:21:01.980 --> 00:21:02.940
 He engaged

00:21:02.940 --> 00:21:03.500
 people.

00:21:03.700 --> 00:21:04.360
 And I want you

00:21:04.360 --> 00:21:04.960
 to notice

00:21:04.960 --> 00:21:06.180
 those two little

00:21:06.180 --> 00:21:06.780
 words,

00:21:07.500 --> 00:21:09.580
 every day.

00:21:10.700 --> 00:21:13.259
 Every day.

00:21:14.420 --> 00:21:14.840
 You see,

00:21:15.020 --> 00:21:15.620
 Paul did not

00:21:15.620 --> 00:21:16.880
 treat evangelism

00:21:16.880 --> 00:21:18.120
 as an occasional

00:21:18.120 --> 00:21:18.600
 event.

00:21:18.599 --> 00:21:20.240
 He treated

00:21:20.240 --> 00:21:21.159
 ordinary,

00:21:21.679 --> 00:21:24.059
 everyday life,

00:21:24.159 --> 00:21:24.959
 wherever he

00:21:24.959 --> 00:21:25.659
 was,

00:21:26.159 --> 00:21:27.179
 as an opportunity

00:21:27.179 --> 00:21:28.500
 to have a

00:21:28.500 --> 00:21:30.139
 gospel conversation

00:21:30.139 --> 00:21:31.679
 with somebody.

00:21:32.399 --> 00:21:33.459
 The marketplace

00:21:33.459 --> 00:21:35.139
 became a mission

00:21:35.139 --> 00:21:35.519
 field.

00:21:36.279 --> 00:21:36.980
 The synagogue

00:21:36.980 --> 00:21:38.980
 became a mission

00:21:38.980 --> 00:21:39.359
 field.

00:21:40.059 --> 00:21:41.240
 The streets

00:21:41.240 --> 00:21:43.719
 became mission

00:21:43.719 --> 00:21:44.939
 fields.

00:21:44.940 --> 00:21:46.080
 the places

00:21:46.080 --> 00:21:47.000
 where people

00:21:47.000 --> 00:21:47.900
 lived their

00:21:47.900 --> 00:21:49.180
 ordinary lives

00:21:49.180 --> 00:21:50.420
 became places

00:21:50.420 --> 00:21:51.720
 where Paul

00:21:51.720 --> 00:21:53.420
 talked about

00:21:53.420 --> 00:21:54.759
 Jesus.

00:21:56.039 --> 00:21:56.779
 Church,

00:21:58.380 --> 00:22:00.100
 mission

00:22:00.100 --> 00:22:02.059
 is not

00:22:02.059 --> 00:22:03.019
 something we

00:22:03.019 --> 00:22:03.940
 do somewhere

00:22:03.940 --> 00:22:04.580
 else.

00:22:06.019 --> 00:22:07.120
 Mission is

00:22:07.120 --> 00:22:08.240
 something we

00:22:08.240 --> 00:22:08.940
 do right

00:22:09.680 --> 00:22:10.299
 here.

00:22:10.380 --> 00:22:10.580
 You don't

00:22:10.580 --> 00:22:10.940
 have to get

00:22:10.940 --> 00:22:11.500
 on an airplane.

00:22:12.759 --> 00:22:13.539
 You don't

00:22:13.539 --> 00:22:14.140
 have to learn

00:22:14.140 --> 00:22:15.140
 another language.

00:22:16.280 --> 00:22:17.060
 You do

00:22:17.060 --> 00:22:17.580
 not have

00:22:17.580 --> 00:22:18.060
 to go

00:22:18.060 --> 00:22:19.520
 to another

00:22:19.520 --> 00:22:20.820
 country.

00:22:21.740 --> 00:22:22.460
 You may

00:22:22.460 --> 00:22:23.000
 simply need

00:22:23.000 --> 00:22:23.320
 to talk

00:22:23.320 --> 00:22:23.600
 to your

00:22:23.600 --> 00:22:23.900
 neighbor,

00:22:24.840 --> 00:22:25.620
 your

00:22:25.620 --> 00:22:26.300
 co-worker.

00:22:28.200 --> 00:22:28.500
 Maybe

00:22:28.500 --> 00:22:29.360
 there's a

00:22:29.360 --> 00:22:29.780
 Latter-day

00:22:29.780 --> 00:22:30.460
 saint family

00:22:30.460 --> 00:22:31.140
 living near

00:22:31.140 --> 00:22:31.480
 you.

00:22:32.500 --> 00:22:32.960
 Maybe you

00:22:32.960 --> 00:22:33.460
 work with

00:22:33.460 --> 00:22:34.120
 someone who's

00:22:34.120 --> 00:22:34.640
 a Latter-day

00:22:34.640 --> 00:22:34.960
 saint.

00:22:35.860 --> 00:22:36.620
 Maybe your

00:22:36.620 --> 00:22:37.480
 child has

00:22:37.480 --> 00:22:38.380
 a classmate

00:22:38.380 --> 00:22:39.960
 whose family

00:22:39.960 --> 00:22:41.280
 is Latter-day

00:22:41.280 --> 00:22:41.580
 saint.

00:22:41.740 --> 00:22:42.220
 Maybe you

00:22:42.220 --> 00:22:43.420
 meet a

00:22:43.420 --> 00:22:44.100
 Latter-day

00:22:44.100 --> 00:22:44.560
 saint

00:22:44.560 --> 00:22:45.720
 missionary.

00:22:49.060 --> 00:22:49.720
 Maybe

00:22:49.720 --> 00:22:51.900
 the first

00:22:51.900 --> 00:22:53.320
 step you

00:22:53.320 --> 00:22:53.720
 need to

00:22:53.720 --> 00:22:55.039
 take is

00:22:55.039 --> 00:22:55.440
 not to

00:22:55.440 --> 00:22:55.800
 give them

00:22:55.800 --> 00:22:56.600
 an evangelistic

00:22:56.600 --> 00:22:57.019
 tract.

00:22:58.120 --> 00:22:58.680
 Maybe it's

00:22:58.680 --> 00:22:59.460
 not to ask

00:22:59.460 --> 00:23:00.440
 them if

00:23:00.440 --> 00:23:01.180
 they're saved.

00:23:01.900 --> 00:23:02.720
 Maybe it

00:23:02.720 --> 00:23:03.400
 is simply

00:23:03.400 --> 00:23:04.920
 to become

00:23:04.920 --> 00:23:05.700
 their

00:23:05.700 --> 00:23:06.600
 friend.

00:23:07.600 --> 00:23:08.300
 Maybe the

00:23:08.300 --> 00:23:09.060
 first step

00:23:09.060 --> 00:23:10.380
 is to ask

00:23:10.380 --> 00:23:11.259
 them questions

00:23:11.259 --> 00:23:12.519
 questions and

00:23:12.519 --> 00:23:13.359
 then just

00:23:13.359 --> 00:23:14.960
 listen to

00:23:14.960 --> 00:23:15.359
 them.

00:23:16.660 --> 00:23:17.339
 Hey, would

00:23:17.339 --> 00:23:17.900
 you tell me

00:23:17.900 --> 00:23:18.420
 about your

00:23:18.420 --> 00:23:18.879
 faith?

00:23:19.940 --> 00:23:20.319
 Would you

00:23:20.319 --> 00:23:20.900
 tell me what

00:23:20.900 --> 00:23:21.799
 Jesus means

00:23:21.799 --> 00:23:22.359
 to you?

00:23:23.480 --> 00:23:24.220
 I wonder,

00:23:24.839 --> 00:23:25.379
 what do you

00:23:25.379 --> 00:23:26.140
 believe happens

00:23:26.140 --> 00:23:26.879
 when somebody

00:23:26.879 --> 00:23:27.519
 dies?

00:23:28.259 --> 00:23:28.759
 How do you

00:23:28.759 --> 00:23:29.319
 know that you're

00:23:29.319 --> 00:23:29.779
 right with

00:23:29.779 --> 00:23:30.140
 God?

00:23:30.900 --> 00:23:31.619
 What do you

00:23:31.619 --> 00:23:32.299
 believe Jesus

00:23:32.299 --> 00:23:33.359
 actually accomplished

00:23:33.359 --> 00:23:34.180
 on the cross?

00:23:34.180 --> 00:23:36.200
 those are not

00:23:36.200 --> 00:23:37.440
 hostile questions,

00:23:37.620 --> 00:23:37.900
 church.

00:23:38.460 --> 00:23:39.120
 Those are

00:23:39.120 --> 00:23:39.759
 loving

00:23:39.759 --> 00:23:40.820
 questions.

00:23:40.920 --> 00:23:41.140
 I'm going to

00:23:41.140 --> 00:23:41.720
 let you in on a

00:23:41.720 --> 00:23:42.200
 secret this

00:23:42.200 --> 00:23:42.779
 morning, okay?

00:23:43.500 --> 00:23:43.840
 It's just

00:23:43.840 --> 00:23:44.279
 between you and

00:23:44.279 --> 00:23:44.680
 me so don't

00:23:44.680 --> 00:23:45.259
 tell anybody.

00:23:45.960 --> 00:23:46.200
 All right?

00:23:46.259 --> 00:23:46.799
 Our secret

00:23:46.799 --> 00:23:47.320
 this morning.

00:23:47.380 --> 00:23:47.700
 You ready?

00:23:49.640 --> 00:23:50.600
 Sometimes the

00:23:50.600 --> 00:23:52.960
 best evangelistic

00:23:52.960 --> 00:23:54.820
 conversation you

00:23:54.820 --> 00:23:56.039
 can have with a

00:23:56.039 --> 00:23:57.340
 Latter-day saint is

00:23:57.340 --> 00:23:58.200
 for that Latter-day

00:23:58.200 --> 00:23:59.240
 saint to realize,

00:23:59.799 --> 00:24:00.320
 oh my goodness,

00:24:00.420 --> 00:24:00.860
 you know what?

00:24:00.859 --> 00:24:01.619
 This person I'm

00:24:01.619 --> 00:24:03.539
 talking to actually

00:24:03.539 --> 00:24:05.459
 wants to understand

00:24:05.459 --> 00:24:07.559
 what I believe.

00:24:09.319 --> 00:24:10.479
 Talk to them.

00:24:10.939 --> 00:24:12.159
 Move toward them.

00:24:12.500 --> 00:24:13.659
 Be friends with

00:24:13.659 --> 00:24:14.019
 them.

00:24:14.519 --> 00:24:15.579
 Love them.

00:24:16.899 --> 00:24:17.859
 That's the third

00:24:17.859 --> 00:24:18.179
 thing.

00:24:19.279 --> 00:24:19.939
 Number one, I

00:24:19.939 --> 00:24:20.399
 must see my

00:24:20.399 --> 00:24:21.119
 context as a

00:24:21.119 --> 00:24:21.539
 mission field.

00:24:21.619 --> 00:24:22.419
 Number two, I

00:24:22.419 --> 00:24:23.019
 must let what I

00:24:23.019 --> 00:24:23.759
 see burden me.

00:24:24.000 --> 00:24:24.699
 Number three, I

00:24:24.699 --> 00:24:25.379
 must move toward

00:24:25.379 --> 00:24:25.899
 people.

00:24:26.519 --> 00:24:28.559
 Number four, I

00:24:28.559 --> 00:24:30.279
 must begin to

00:24:30.279 --> 00:24:32.240
 understand the

00:24:32.240 --> 00:24:33.779
 people I'm

00:24:33.779 --> 00:24:34.940
 trying to reach.

00:24:35.379 --> 00:24:35.879
 I've got to

00:24:35.879 --> 00:24:36.579
 understand the

00:24:36.579 --> 00:24:37.039
 people I'm

00:24:37.039 --> 00:24:37.879
 trying to reach.

00:24:39.000 --> 00:24:40.079
 See, Paul didn't

00:24:40.079 --> 00:24:40.839
 just walk into

00:24:40.839 --> 00:24:42.480
 Athens and start

00:24:42.480 --> 00:24:43.079
 shouting.

00:24:44.240 --> 00:24:45.039
 He didn't just

00:24:45.039 --> 00:24:45.920
 walk into Athens

00:24:45.920 --> 00:24:46.720
 and start telling

00:24:46.720 --> 00:24:47.839
 people how wrong

00:24:47.839 --> 00:24:48.420
 they were.

00:24:49.160 --> 00:24:49.660
 No.

00:24:50.119 --> 00:24:51.180
 He paid attention.

00:24:52.180 --> 00:24:52.839
 He observed

00:24:52.839 --> 00:24:53.639
 their culture.

00:24:54.139 --> 00:24:55.519
 The text says he

00:24:55.519 --> 00:24:56.319
 had listened to

00:24:56.319 --> 00:24:57.220
 their philosophers.

00:24:58.019 --> 00:24:59.039
 He had understood

00:24:59.039 --> 00:24:59.839
 some of their

00:24:59.839 --> 00:25:00.539
 poets.

00:25:01.959 --> 00:25:03.720
 He understood the

00:25:03.720 --> 00:25:04.839
 people he was

00:25:04.839 --> 00:25:06.179
 trying to reach

00:25:06.179 --> 00:25:07.279
 and once he

00:25:07.279 --> 00:25:08.259
 understood them,

00:25:08.480 --> 00:25:09.480
 then he was able

00:25:09.480 --> 00:25:10.799
 to find a point of

00:25:10.799 --> 00:25:12.000
 connection for the

00:25:12.000 --> 00:25:12.339
 gospel.

00:25:12.480 --> 00:25:13.480
 Look at verse 22.

00:25:14.480 --> 00:25:15.399
 Men of Athens,

00:25:16.279 --> 00:25:18.199
 I perceive in

00:25:18.199 --> 00:25:20.199
 every way that you

00:25:20.199 --> 00:25:22.500
 are very religious.

00:25:23.500 --> 00:25:24.459
 I need to tell you

00:25:24.459 --> 00:25:26.000
 something about

00:25:26.000 --> 00:25:26.899
 Latter-day Saints.

00:25:26.900 --> 00:25:29.480
 they are some of

00:25:29.480 --> 00:25:31.180
 the most sincerely

00:25:31.180 --> 00:25:33.860
 religious people

00:25:33.860 --> 00:25:35.280
 you will ever meet.

00:25:35.280 --> 00:25:36.380
 And they are some

00:25:36.380 --> 00:25:38.340
 of the nicest people

00:25:38.340 --> 00:25:40.960
 you will ever meet.

00:25:41.460 --> 00:25:43.080
 They want to please

00:25:43.080 --> 00:25:43.460
 God.

00:25:43.980 --> 00:25:45.519
 They want to follow

00:25:45.519 --> 00:25:46.000
 Jesus.

00:25:46.240 --> 00:25:47.580
 I can promise you

00:25:47.580 --> 00:25:48.640
 they are not

00:25:48.640 --> 00:25:50.280
 knowingly following

00:25:50.920 --> 00:25:53.060
 a false religion.

00:25:53.059 --> 00:25:53.179
 religion.

00:25:54.179 --> 00:25:55.480
 They regard the

00:25:55.480 --> 00:25:57.659
 Bible along with

00:25:57.659 --> 00:25:58.460
 the Book of Mormon

00:25:58.460 --> 00:25:59.159
 and a couple of

00:25:59.159 --> 00:26:01.099
 other texts as the

00:26:01.099 --> 00:26:01.919
 Word of God.

00:26:02.519 --> 00:26:03.679
 They use a lot of

00:26:03.679 --> 00:26:04.599
 the same vocabulary

00:26:04.599 --> 00:26:05.460
 we use.

00:26:05.819 --> 00:26:06.759
 They talk openly

00:26:06.759 --> 00:26:08.559
 and sincerely about

00:26:08.559 --> 00:26:09.980
 God, Jesus,

00:26:10.460 --> 00:26:11.579
 salvation, the

00:26:11.579 --> 00:26:13.099
 atonement, repentance,

00:26:13.639 --> 00:26:15.099
 grace, faith, the

00:26:15.099 --> 00:26:16.279
 gospel, and eternal

00:26:16.279 --> 00:26:16.799
 life.

00:26:16.799 --> 00:26:18.639
 Now those words

00:26:18.639 --> 00:26:19.619
 mean something

00:26:19.619 --> 00:26:21.019
 radically different

00:26:21.019 --> 00:26:23.019
 than what we

00:26:23.019 --> 00:26:23.879
 understand them to

00:26:23.879 --> 00:26:24.819
 be in that LDS

00:26:24.819 --> 00:26:25.599
 context.

00:26:25.859 --> 00:26:26.899
 But they use that

00:26:26.899 --> 00:26:27.519
 vocabulary.

00:26:28.039 --> 00:26:28.899
 They want to

00:26:28.899 --> 00:26:29.539
 please God.

00:26:29.639 --> 00:26:30.899
 They want to know

00:26:30.899 --> 00:26:31.180
 God.

00:26:31.259 --> 00:26:31.599
 They are just

00:26:31.599 --> 00:26:32.740
 following a false

00:26:32.740 --> 00:26:33.480
 religion.

00:26:34.019 --> 00:26:34.779
 That is why we

00:26:34.779 --> 00:26:35.480
 need to ask

00:26:35.480 --> 00:26:36.220
 Latter-day Saints

00:26:36.220 --> 00:26:37.039
 questions.

00:26:37.700 --> 00:26:38.180
 And then we need

00:26:38.180 --> 00:26:39.059
 to listen to them.

00:26:40.779 --> 00:26:42.079
 Not argue with

00:26:42.079 --> 00:26:42.240
 them.

00:26:43.399 --> 00:26:44.480
 Not debate

00:26:44.480 --> 00:26:45.019
 with them.

00:26:45.019 --> 00:26:45.099
 them.

00:26:45.799 --> 00:26:47.480
 Just start by

00:26:47.480 --> 00:26:48.799
 listening to them

00:26:48.799 --> 00:26:49.619
 so that you can

00:26:49.619 --> 00:26:50.279
 understand.

00:26:51.099 --> 00:26:51.599
 I'm going to make

00:26:51.599 --> 00:26:52.259
 you a promise this

00:26:52.259 --> 00:26:52.519
 morning.

00:26:53.839 --> 00:26:54.579
 This is true whether

00:26:54.579 --> 00:26:55.099
 you're dealing with

00:26:55.099 --> 00:26:55.920
 a Latter-day Saint or

00:26:55.920 --> 00:26:56.680
 anybody else.

00:26:57.799 --> 00:26:58.839
 You will never

00:26:58.839 --> 00:27:00.900
 effectively be able

00:27:00.900 --> 00:27:01.960
 to share the gospel

00:27:01.960 --> 00:27:04.180
 with people that you

00:27:04.180 --> 00:27:05.400
 have already decided

00:27:05.400 --> 00:27:06.400
 you know and

00:27:06.400 --> 00:27:08.180
 understand without

00:27:08.180 --> 00:27:09.259
 ever having listened

00:27:09.259 --> 00:27:09.720
 to them.

00:27:11.259 --> 00:27:12.240
 That's a promise.

00:27:13.200 --> 00:27:13.660
 I'm going to say

00:27:13.660 --> 00:27:13.960
 it again.

00:27:14.079 --> 00:27:14.700
 You will never

00:27:14.700 --> 00:27:15.779
 effectively share

00:27:15.779 --> 00:27:16.980
 the gospel with

00:27:16.980 --> 00:27:18.340
 people that you

00:27:18.340 --> 00:27:19.440
 have already decided

00:27:19.440 --> 00:27:20.580
 you understand and

00:27:20.580 --> 00:27:21.580
 know without ever

00:27:21.580 --> 00:27:23.380
 having listened to

00:27:23.380 --> 00:27:23.720
 them.

00:27:24.559 --> 00:27:25.559
 Paul was effective

00:27:25.559 --> 00:27:27.519
 because he understood

00:27:27.519 --> 00:27:28.620
 the people he was

00:27:28.620 --> 00:27:29.420
 trying to reach.

00:27:29.700 --> 00:27:30.480
 He took what he

00:27:30.480 --> 00:27:31.299
 learned as he

00:27:31.299 --> 00:27:32.240
 listened to them

00:27:32.240 --> 00:27:33.519
 and then he was

00:27:33.519 --> 00:27:34.819
 able to use it as

00:27:34.819 --> 00:27:36.840
 a bridge to share

00:27:36.840 --> 00:27:37.440
 the gospel.

00:27:37.779 --> 00:27:38.420
 That's why I could

00:27:38.420 --> 00:27:39.440
 say in verse 23

00:27:39.440 --> 00:27:40.340
 and this is my

00:27:40.340 --> 00:27:41.080
 favorite verse in

00:27:41.080 --> 00:27:41.720
 this text.

00:27:42.160 --> 00:27:43.559
 Verse 23 Paul says

00:27:43.559 --> 00:27:44.919
 as I observed the

00:27:44.919 --> 00:27:45.639
 objects of your

00:27:45.639 --> 00:27:47.200
 worship I found an

00:27:47.200 --> 00:27:47.799
 altar with the

00:27:47.799 --> 00:27:50.119
 inscription to the

00:27:50.119 --> 00:27:50.940
 unknown God.

00:27:51.940 --> 00:27:53.000
 But what you

00:27:53.000 --> 00:27:54.259
 worship as unknown

00:27:54.259 --> 00:27:57.419
 I can now proclaim

00:27:57.419 --> 00:27:59.240
 to you.

00:27:59.779 --> 00:28:00.440
 Do you understand

00:28:00.440 --> 00:28:00.639
 church?

00:28:00.720 --> 00:28:01.799
 This is what we get

00:28:01.799 --> 00:28:02.500
 to do.

00:28:03.019 --> 00:28:04.559
 As we understand the

00:28:04.559 --> 00:28:05.599
 people we're trying to

00:28:05.599 --> 00:28:07.000
 reach we can begin to

00:28:07.000 --> 00:28:07.819
 say to them we

00:28:07.819 --> 00:28:08.799
 understand what you're

00:28:08.799 --> 00:28:09.519
 looking for.

00:28:09.639 --> 00:28:10.679
 We understand what

00:28:10.680 --> 00:28:11.600
 you're searching for

00:28:11.600 --> 00:28:13.279
 we can now tell you

00:28:13.279 --> 00:28:14.920
 exactly what that is.

00:28:15.539 --> 00:28:17.600
 It is the Lord Jesus

00:28:17.600 --> 00:28:19.500
 Christ.

00:28:21.220 --> 00:28:22.259
 Paul took what he'd

00:28:22.259 --> 00:28:24.200
 learned about the

00:28:24.200 --> 00:28:25.539
 Athenians worldview and

00:28:25.539 --> 00:28:26.500
 he used it to build a

00:28:26.500 --> 00:28:27.880
 bridge to the gospel and

00:28:27.880 --> 00:28:28.860
 that is essential if we're

00:28:28.860 --> 00:28:30.019
 going to reach Latter-day

00:28:30.019 --> 00:28:30.440
 Saints.

00:28:30.700 --> 00:28:32.100
 We should never approach

00:28:32.100 --> 00:28:34.000
 them with caricatures.

00:28:35.100 --> 00:28:36.240
 We should know what they

00:28:36.240 --> 00:28:37.019
 actually believe.

00:28:37.100 --> 00:28:37.700
 We should ask them

00:28:37.700 --> 00:28:38.519
 questions and we should

00:28:38.519 --> 00:28:39.259
 listen carefully.

00:28:39.259 --> 00:28:40.640
 Now we don't compromise

00:28:40.640 --> 00:28:41.720
 the truth of what we

00:28:41.720 --> 00:28:43.660
 believe but we need to

00:28:43.660 --> 00:28:44.680
 understand the people

00:28:44.680 --> 00:28:45.799
 we're trying to reach

00:28:45.799 --> 00:28:47.019
 with the gospel.

00:28:47.859 --> 00:28:48.859
 I want to tell you you

00:28:48.859 --> 00:28:50.099
 do not have to be afraid

00:28:50.099 --> 00:28:53.220
 of a conversation with a

00:28:53.220 --> 00:28:53.920
 Latter-day Saint.

00:28:54.379 --> 00:28:55.359
 You don't need to be

00:28:55.359 --> 00:28:56.279
 afraid of questions.

00:28:57.019 --> 00:28:57.680
 You don't need to be

00:28:57.680 --> 00:28:58.599
 afraid of their religious

00:28:58.599 --> 00:28:59.119
 background.

00:29:00.000 --> 00:29:01.279
 All you've got to do is

00:29:01.279 --> 00:29:02.700
 listen to them carefully,

00:29:03.079 --> 00:29:05.079
 love them genuinely and

00:29:05.079 --> 00:29:06.259
 then open this book and

00:29:07.000 --> 00:29:09.240
 tell them about the

00:29:09.259 --> 00:29:11.099
 Jesus and the difference

00:29:11.099 --> 00:29:13.079
 he's made in your life.

00:29:14.599 --> 00:29:17.680
 Okay, number one, we have

00:29:17.680 --> 00:29:19.039
 to see our context as a

00:29:19.039 --> 00:29:19.539
 mission field.

00:29:20.480 --> 00:29:23.019
 Number two, we have to let

00:29:23.019 --> 00:29:24.140
 what we see burden us.

00:29:24.420 --> 00:29:25.279
 Number three, we have to

00:29:25.279 --> 00:29:26.059
 move toward people.

00:29:26.400 --> 00:29:27.180
 Number four, we have to

00:29:27.180 --> 00:29:28.140
 understand the people we're

00:29:28.140 --> 00:29:29.379
 moving toward and wanting

00:29:29.379 --> 00:29:29.879
 to reach.

00:29:30.119 --> 00:29:32.839
 And number five, we must

00:29:32.839 --> 00:29:34.680
 proclaim Christ.

00:29:35.680 --> 00:29:37.259
 This is where Paul ultimately

00:29:37.259 --> 00:29:38.400
 takes the conversation.

00:29:38.619 --> 00:29:39.740
 He doesn't simply tell the

00:29:39.740 --> 00:29:40.900
 Athenians to become better

00:29:40.900 --> 00:29:41.379
 people.

00:29:41.599 --> 00:29:43.099
 He doesn't tell them to

00:29:43.099 --> 00:29:44.480
 become more religious or to

00:29:44.480 --> 00:29:45.920
 add Jesus to everything else

00:29:45.920 --> 00:29:46.579
 they were doing.

00:29:47.140 --> 00:29:48.920
 He opens the scriptures and

00:29:48.920 --> 00:29:50.140
 he tells them about God,

00:29:50.259 --> 00:29:51.759
 creation, humanity, repentance,

00:29:51.879 --> 00:29:52.460
 the resurrection.

00:29:52.879 --> 00:29:55.259
 His goal was not to tear down

00:29:55.259 --> 00:29:56.740
 their false religion.

00:29:57.599 --> 00:29:59.460
 His goal was to introduce them

00:29:59.460 --> 00:29:59.960
 to Jesus.

00:30:00.180 --> 00:30:01.480
 And that must be our goal too

00:30:01.480 --> 00:30:02.559
 because if we're going to reach

00:30:02.559 --> 00:30:05.000
 our LDS neighbors, coworkers,

00:30:05.639 --> 00:30:07.559
 our goal is not to defeat them

00:30:07.559 --> 00:30:08.220
 in an argument.

00:30:08.919 --> 00:30:10.460
 It is not to try to embarrass

00:30:10.460 --> 00:30:12.419
 them about their beliefs.

00:30:13.099 --> 00:30:14.940
 Our goal is not to collect some

00:30:14.940 --> 00:30:16.659
 kind of theological victory.

00:30:17.379 --> 00:30:19.200
 Our goal is to help them see

00:30:19.200 --> 00:30:22.659
 Jesus as he is revealed in the

00:30:22.659 --> 00:30:23.039
 scriptures.

00:30:23.639 --> 00:30:25.139
 That means we need to talk about

00:30:25.139 --> 00:30:27.099
 the Jesus of the Bible.

00:30:27.980 --> 00:30:29.779
 A Jesus who is not merely a

00:30:29.779 --> 00:30:32.420
 spirit child who became exalted,

00:30:33.019 --> 00:30:34.859
 but the Jesus who is the

00:30:34.859 --> 00:30:36.899
 eternal Son of God.

00:30:37.039 --> 00:30:38.819
 The Jesus who is truly God and

00:30:38.819 --> 00:30:39.460
 truly man.

00:30:39.759 --> 00:30:41.079
 The Jesus who came into this

00:30:41.079 --> 00:30:42.920
 world to save sinners

00:30:42.920 --> 00:30:43.500
 completely.

00:30:43.799 --> 00:30:45.180
 The Jesus who offered himself

00:30:45.180 --> 00:30:46.099
 once for all.

00:30:46.359 --> 00:30:47.539
 The Jesus who doesn't need

00:30:47.539 --> 00:30:50.139
 another priest to mediate his

00:30:50.139 --> 00:30:50.700
 sacrifice.

00:30:51.240 --> 00:30:52.680
 The Jesus who doesn't need

00:30:52.680 --> 00:30:55.059
 another temple sacrifice added

00:30:55.059 --> 00:30:56.299
 to his finished work.

00:30:56.680 --> 00:30:58.379
 The Jesus who is our great

00:30:58.379 --> 00:30:59.759
 high priest who is the

00:30:59.759 --> 00:31:02.160
 one mediator between God and

00:31:02.160 --> 00:31:02.519
 man.

00:31:02.740 --> 00:31:03.980
 The Jesus who died.

00:31:04.259 --> 00:31:05.700
 The Jesus who rose again.

00:31:06.019 --> 00:31:07.960
 The Jesus who was resurrected.

00:31:08.180 --> 00:31:09.759
 Who reigns and who will come

00:31:09.759 --> 00:31:10.180
 again.

00:31:10.539 --> 00:31:12.599
 That is what we must proclaim.

00:31:12.900 --> 00:31:14.839
 That salvation is found in

00:31:14.839 --> 00:31:15.759
 Christ alone.

00:31:16.579 --> 00:31:18.559
 Through grace alone.

00:31:19.039 --> 00:31:20.279
 By faith alone.

00:31:20.619 --> 00:31:22.559
 That is the Jesus we proclaim.

00:31:22.819 --> 00:31:24.640
 Paul never once said to the

00:31:24.640 --> 00:31:25.859
 Athenians, listen to me,

00:31:26.119 --> 00:31:27.240
 you are wrong.

00:31:27.240 --> 00:31:28.960
 He never said that.

00:31:29.680 --> 00:31:31.759
 He said, let me tell you who

00:31:31.759 --> 00:31:34.000
 God really is.

00:31:34.720 --> 00:31:35.920
 I understand what you're

00:31:35.920 --> 00:31:36.579
 searching for.

00:31:36.839 --> 00:31:37.940
 I've got the answer.

00:31:38.299 --> 00:31:40.059
 What you worship is unknown.

00:31:40.519 --> 00:31:43.160
 I can now proclaim to you.

00:31:43.160 --> 00:31:49.620
 You see church, pick in South Carolina

00:31:49.620 --> 00:31:52.900
 is not merely where you live.

00:31:53.759 --> 00:31:55.920
 It is the mission field God has

00:31:55.920 --> 00:31:57.840
 placed before you.

00:31:58.600 --> 00:32:00.960
 So when you see that LDS missionary

00:32:00.960 --> 00:32:03.160
 walking down the street, don't

00:32:03.160 --> 00:32:04.519
 think, oh my goodness, I hope she

00:32:04.519 --> 00:32:05.620
 doesn't come to my house.

00:32:06.160 --> 00:32:08.300
 I hope he doesn't knock on my door.

00:32:08.299 --> 00:32:12.480
 Instead, start thinking, God, maybe

00:32:12.480 --> 00:32:14.599
 you're going to answer my prayer

00:32:14.599 --> 00:32:17.299
 and give me an opportunity to be a

00:32:17.299 --> 00:32:20.399
 missionary in my own backyard.

00:32:20.980 --> 00:32:22.359
 See, the question is not whether God

00:32:22.359 --> 00:32:23.539
 has given you a mission field.

00:32:23.619 --> 00:32:24.259
 He has.

00:32:25.319 --> 00:32:27.680
 The question is whether you're going

00:32:27.680 --> 00:32:28.359
 to see it.

00:32:30.279 --> 00:32:31.500
 Open your eyes.

00:32:31.500 --> 00:32:34.740
 See the people.

00:32:36.140 --> 00:32:37.680
 Let God give you his heart, his

00:32:37.680 --> 00:32:39.259
 burden for them.

00:32:39.579 --> 00:32:40.720
 Move toward them.

00:32:41.119 --> 00:32:41.720
 Love them.

00:32:42.200 --> 00:32:43.059
 Listen to them.

00:32:45.079 --> 00:32:49.480
 Simply tell them about Jesus.

00:32:50.319 --> 00:32:52.079
 Because the mission field church is

00:32:52.079 --> 00:32:53.200
 not somewhere else.

00:32:53.759 --> 00:32:56.740
 It is right here in your own

00:32:56.740 --> 00:32:57.079
 backyard.

00:32:58.140 --> 00:33:00.240
 This past Wednesday, I was seated at

00:33:00.240 --> 00:33:02.099
 my desk in my office on North

00:33:02.099 --> 00:33:03.079
 Greenville University campus.

00:33:04.359 --> 00:33:05.599
 And a couple of students came to

00:33:05.599 --> 00:33:05.900
 my door.

00:33:06.000 --> 00:33:06.579
 They were out of breath.

00:33:06.660 --> 00:33:08.120
 They said, Dr. McQuite, there are

00:33:08.120 --> 00:33:09.720
 two Latter-day Saint missionaries

00:33:09.720 --> 00:33:11.740
 out in front of this building.

00:33:12.779 --> 00:33:14.059
 Now, do you know what I was doing

00:33:14.059 --> 00:33:15.259
 when they came and told me that I

00:33:15.259 --> 00:33:16.359
 was working on this message?

00:33:17.019 --> 00:33:18.259
 I was working on this message.

00:33:18.339 --> 00:33:19.180
 I thought, well, I can't sit here

00:33:19.180 --> 00:33:20.740
 and keep working on this message.

00:33:21.180 --> 00:33:22.940
 I've got to do what this message

00:33:22.940 --> 00:33:23.599
 says, right?

00:33:23.720 --> 00:33:26.200
 So I went out, engaged with them,

00:33:26.259 --> 00:33:27.779
 had a wonderful conversation with

00:33:27.779 --> 00:33:28.059
 them.

00:33:28.299 --> 00:33:30.000
 So proud of some of my students who

00:33:30.000 --> 00:33:31.160
 came alongside of them.

00:33:31.259 --> 00:33:32.599
 In fact, my wife Ruth this past

00:33:32.599 --> 00:33:34.680
 Friday saw three of my students

00:33:34.680 --> 00:33:36.660
 and these two missionaries that

00:33:36.660 --> 00:33:38.140
 they had met on our campus and

00:33:38.140 --> 00:33:39.279
 they had taken them out to lunch.

00:33:39.400 --> 00:33:40.859
 Building relationships with them.

00:33:41.299 --> 00:33:42.140
 Loving on them.

00:33:42.539 --> 00:33:45.380
 I invited Friday, I invited, I

00:33:45.380 --> 00:33:47.099
 mean Wednesday, I invited these two

00:33:47.099 --> 00:33:48.579
 sister missionaries, they're

00:33:48.579 --> 00:33:51.319
 female, somewhere between 19 and 20

00:33:51.319 --> 00:33:53.259
 years of age, see if they would come

00:33:53.259 --> 00:33:54.059
 to my house for dinner.

00:33:54.380 --> 00:33:55.819
 They're coming tonight.

00:33:55.819 --> 00:34:00.460
 So you can be praying about that.

00:34:01.779 --> 00:34:04.720
 I won't tell you their names just

00:34:04.720 --> 00:34:06.720
 because I'll keep that, I don't want to

00:34:06.720 --> 00:34:07.759
 get that out in the open.

00:34:08.019 --> 00:34:09.279
 But pray for them.

00:34:10.079 --> 00:34:11.159
 They're going to be at my house

00:34:11.159 --> 00:34:13.579
 tonight along with several other of

00:34:13.579 --> 00:34:14.699
 my students.

00:34:15.759 --> 00:34:17.679
 For a time, we're just going to, we're

00:34:17.679 --> 00:34:19.079
 not going to try to debate with them,

00:34:19.159 --> 00:34:20.360
 we're not going to try to argue with

00:34:20.360 --> 00:34:21.460
 them, we're not going to try to win

00:34:21.460 --> 00:34:23.260
 some theological argument with them.

00:34:23.579 --> 00:34:24.800
 We're going to love them.

00:34:26.240 --> 00:34:27.599
 We're going to listen to them.

00:34:28.960 --> 00:34:30.380
 And we're going to let them see

00:34:30.380 --> 00:34:32.639
 Jesus in us.

00:34:33.480 --> 00:34:36.480
 You can do the same thing.

00:34:37.400 --> 00:34:38.720
 Because the mission field is not

00:34:38.720 --> 00:34:39.480
 somewhere else.

00:34:39.960 --> 00:34:42.720
 It is right here in your own

00:34:42.720 --> 00:34:44.039
 backyard.

00:34:46.760 --> 00:34:48.559
 Heavenly Father, thank you for your

00:34:48.559 --> 00:34:48.880
 word.

00:34:48.880 --> 00:34:51.760
 Thank you for how it encourages us

00:34:51.760 --> 00:34:52.260
 at times.

00:34:52.800 --> 00:34:54.820
 Thank you for how it challenges us

00:34:54.820 --> 00:34:55.280
 at times.

00:34:55.400 --> 00:34:58.340
 Thank you for how it convicts us

00:34:58.340 --> 00:34:59.800
 at times.

00:35:01.340 --> 00:35:03.039
 And Lord, what we've said this morning

00:35:03.039 --> 00:35:06.200
 about Latter-day Saints would apply

00:35:06.200 --> 00:35:10.660
 to anybody in our community who does

00:35:10.660 --> 00:35:11.340
 not know you.

00:35:12.740 --> 00:35:15.140
 Help us to see, Father, that the

00:35:15.140 --> 00:35:16.340
 mission field is right here in our

00:35:16.340 --> 00:35:16.780
 own backyard.

00:35:16.780 --> 00:35:18.380
 And as we come to this time of

00:35:18.380 --> 00:35:22.820
 invitation and commitment, Lord, if

00:35:22.820 --> 00:35:23.960
 there are decisions that need to be

00:35:23.960 --> 00:35:26.760
 made of any sort, I pray that your

00:35:26.760 --> 00:35:29.080
 people would bow their hearts and

00:35:29.080 --> 00:35:30.380
 their knees before you and say, Lord,

00:35:30.440 --> 00:35:31.240
 I'll be that missionary.

00:35:32.160 --> 00:35:33.580
 I'll make a difference here in my

00:35:33.580 --> 00:35:33.980
 community.

00:35:34.160 --> 00:35:35.660
 I'll see it as a mission field.

00:35:35.740 --> 00:35:37.040
 I'll be burdened by what I see.

00:35:37.260 --> 00:35:38.560
 I'll move toward people.

00:35:38.700 --> 00:35:40.120
 I'll try to understand them and I

00:35:40.120 --> 00:35:41.460
 will share Jesus with them.

00:35:42.300 --> 00:35:43.620
 God, may this be the prayer of each

00:35:43.619 --> 00:35:47.339
 of our hearts, we pray in Jesus' name.

00:35:48.299 --> 00:35:48.639
 Amen.