WEBVTT

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 seated. Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church, and it's my joy to bring God's Word to you today. A special welcome if

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 you're new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we've become convinced that there's no one so good. They

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 don't need God's grace, and no one's so bad that they can't have it, which is why we come back week

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 after week to hear what God has to say to us in His Word. We're continuing this morning in the book

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 of Judges, and I'm especially grateful that we're in the book of Judges this morning because I had

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 a dream last night that I was preaching an obscure passage from the book of Acts that I had not

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 prepared for. So I was delighted when I woke up and I realized we were still here. You'll remember that

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 the book of Judges is about many things. It's about the need for constant renewal and revival among

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 God's people. It's about our need for a true and faithful king, a king who can do what no human can do,

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 which is to change the hearts of men. It's about the power of spirit-filled leadership, and it's about

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 God's mercy to hard-hearted people, people like you and me. Last time we were in the book of Judges,

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 we had those two small judges that we knew almost nothing about. You'll remember Tola ruled for 23

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 years, Jer for 22 years, and so we had 45 years of peace, and we asked this question, you know,

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 how does God preserve His people in the midst of chaos? They were following up the chaos of Abimelech,

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 and one of the ways that we saw is He gives them leaders better than they deserve. This week, we're going to

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 see the continuing spiral of Israel, however. The peace of Tola and Jer is short-lived. Things again

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 turn sideways very quickly, so we have an opportunity once again to talk about some very simple things

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 related to the mechanics of spiritual renewal. What does it look like for God's people to have

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 constant renewal and revival, and of course, the danger of idolatry. And so it's with that,

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 I'm going to invite you to turn with me in God's Word. We're in Judges chapter 10, starting at verse 6.

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 You can turn with me in your Bible. You can turn on your phone. You can turn in your worship guide.

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 No matter where you turn, remember that this is God's Word, and God tells us that His Word is more

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 precious than gold, even the finest gold, and it's sweeter than honey, even honey that comes straight

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 from the honeycomb. And so that's why we read now Judges chapter 10, starting in verse 6.

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 The people of Israel again did what was evil in the sight of the Lord, and served the Baals and the

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 Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the

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 gods of the Philistines. And they forsook the Lord and did not serve Him. So the anger of the Lord was

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 kindled against Israel, and He sold them into the hand of the Philistines and into the hand of the Ammonites.

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 And they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all

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 the people of Israel who were beyond the Jordan in the land of the Ammonites, which is in Gilead.

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 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the

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 house of Ephraim, so that Israel was severely distressed. And the people of Israel cried out to

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 the Lord, saying, We have sinned against you, because we have forsaken our God and have served

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 the Baals. And the Lord said to the people of Israel, Did I not save you from the Egyptians and

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 from the Ammonites and from the Philistines? The Sidonians also and the Amalekites and the

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 Mayanites oppressed you. And you cried out to me, and I saved you out of their hand. Yet you have forsaken

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 me and served other gods. Therefore, I will save you no more. Verse 14, Go and cry out to the gods

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 whom you have chosen. Let them save you in the time of your distress. And the people of Israel said to

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 the Lord, We have sinned. Do to us whatever seems good to you. Only please deliver us this day.

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 So they put away the foreign gods from among them and served the Lord. And he became impatient over

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 the misery of Israel. Verse 17, Then the Ammonites were called to arms, and they encamped in Gilead.

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 And the people of Israel came together, and they encamped at Mizpah. And the people, the leaders of

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 Gilead, said one to another, Who is the man who will begin to fight against the Ammonites?

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 He shall be head over all the inhabitants of Gilead. I invite you to pray with me as we come

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 to this portion of God's word. Our Father in heaven, we do thank you for the privilege and the joy of

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 being together in worship this morning. And we thank you for your mercy to us in your word, that you

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 don't leave us to figure things out by ourselves or put them together on our own, but instead you

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 instruct us and guide us, we confess that we can't do it without your help. And so we ask that you

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 would send your Holy Spirit here in a powerful and special way this morning, that you would help us to

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 clearly understand your word, to firmly believe it, to grow in our love for you and our obedience to you.

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 We ask all of these things in the mighty name of Jesus Christ. Amen.

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 If you've been with us from the beginning of the book of Judges, you will know that this is sounding

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 pretty familiar at this point. We talked at the very beginning about what some call the judges cycle,

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 others the judges spiral, which is that God rescues his people and then they turn away from him. Then

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 they cry out for mercy and he rescues them again and they turn away. And so it's just this constant

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 churn here. And as we begin this episode in verse six, you might think, well, we've seen all of this

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 before. The people of Israel again did what was evil in the sight of the Lord. And in fact, we have seen

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 it before. The Gideon story, chapter six of Judges, verse one, starts with almost the exact same words.

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 The Deborah story in chapter four begins with almost the exact same words. The stories that we saw with

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 Ehud and Othniel, the same thing. We're getting this sense over and over that the book of Judges is a book

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 of patterns. There is, however, something here that we have not seen before. Notice when I told you what

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 we've seen, I just read the beginning of verse six. We have seen the beginning of verse six before.

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 We have not seen the ending. Verse six lists seven different idols worshipped by Israel.

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 Verse six doesn't just list the idols from one nation or another. No, we're given the sense here that

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 Israel is worshipping every idol. In the past, Israel has gone after some of the foreign gods.

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 We're now almost halfway through the book and Israel is not going after some of the foreign gods.

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 She is going after all of the foreign gods. Things are worse than ever before. Israel is stuffing

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 herself to a new level full of idolatry. This reminds us of what we saw in chapter two, which laid out the

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 cycle for us. Remember it said, every generation was more corrupt than their fathers. And so there's

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 some compounding interest that is coming home to roost finally. If you're going to become more corrupt

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 every generation, things are going to come to a place where we are very, very bad. And in fact, that is where

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 we are here now. Israel has kept their stubborn ways.

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 And so since their rebellion is worse than before, God's punishment is worse than before. It is

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 overwhelming here. We're told of verse seven that God sells them into the hand of the Philistines and

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 the hands of the Ammonites. Now you might wonder here, what does it mean for God to sell someone?

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 One pastor explains it this way. When you sell a car to another person, it means the new owner can do

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 with it as he pleases. When we look back at how God sold the Israelites before, we know this does not

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 mean that he abandoned them or nullified his promises to them. It does mean, however, that he stopped

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 protecting them in some way. Israel is fully vulnerable to the foreign nations. God allows

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 them to be oppressed for 18 years. In case we miss it, we have this cascade of words in verses eight and

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 nine. Verse eight, they're crushed and oppressed. And then we're told again that they're oppressed.

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 Verse nine, Israel was severely distressed.

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 And once again, we're seeing the Old Testament principle that the punishment fits the crime.

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 God essentially tells them, you're going to worship foreign gods. Well, then guess what? You're going to

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 serve foreign rulers. You want to play stupid games? Well, then you're going to get to win stupid prizes.

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 You want to mess around? You are going to find out. You want to act like slaves? You will be treated

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 like slaves. In other words, Israel worships all these gods, and then they end up serving the nations

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 of all those gods. Now, this is God's complaint against them in verses 11 and 12. He tells them,

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 hey, look, I have saved you over and over. Did I not save you, this is verse 11, from the Egyptians and

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 from the Amorites, from the Ammonites and from the Philistines. God is not just talking about the

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 salvation that's happened in the book of Judges. No, he goes all the way back to Egypt. He's saying,

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 can't you remember throughout your entire history how many times I've saved you?

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 Now, unless you're fascinated with numerology, you probably did not notice this, but verse 6,

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 we are told that Israel has gone after a list of seven different foreign gods or nations.

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 Here in verses 11 through 12, God lists seven different times that he has saved Israel.

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 If you're familiar with the Bible, you know seven is the number of completeness, and so God is saying this,

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 I saved you completely, and you have abandoned me completely.

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 This is a deeper betrayal than ever before.

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 I was the God who did everything for you, and you are the people who go after every idol.

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 Now, it's tempting for us as people who live in the 21st century to think that, you know,

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 idolatry, something silly for people in the pagan world.

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 You know, of course we're not going to bow down to a carved image.

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 Although you might find some of that in America in 2024, actually, as we become more pagan.

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 But we do have idols.

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 We do have things that we love and worship more than God.

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 Now, you'll see this on page 7, and a definition of idolatry.

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 Idolatry is loving anything more than Jesus Christ.

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 Idolatry is treating anything as more important than Jesus Christ for your meaning in life,

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 for your happiness, for your security and hope, or for your self-regard.

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 And so the warning for Israel is the same warning for us as well.

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 God has saved us.

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 Are we going to worship him?

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 God has saved us.

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 Are we going to trust him?

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 God has redeemed us.

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 Are we going to look to him and him alone for our safety and our security, our belonging, our praise?

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 And of course, as God's people in the Old Testament, so also God's people in the New Testament.

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 We are drawn over and over to love and look to things other than our Lord and Savior.

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 Judges here outlines for us why, in fact, that is such a bad idea.

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 Now, we saw just a few verses ago, hey, this is God giving them their punishment.

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 Hey, you're going to worship these foreign gods.

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 You're going to be enslaved by foreign gods.

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 But slavery is actually not the only thing that is going on here.

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 It's not simply that Israel is enslaved, but that they have been tricked.

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 They have been duped.

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 They have looked to idols to do things they are powerless to do.

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 This is the point that God is making in verse 14.

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 In verse 10, the people cry out to God and they say, look, we're sorry again.

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 Can we do the whole rescue thing again?

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 Like, remember in the past where the foreign rulers would come in and then we would cry out to you and you would wreck them?

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 Can you do that again?

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 Because that would be super cool in this situation.

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 We've been here for 18 years.

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 We remember now what we're supposed to do.

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 We're supposed to cry out to you.

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 And then you're going to come and you're going to do what we need to do.

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 But God here does not continue his pattern from the past.

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 Instead, he has something new to say to them.

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 Verse 14.

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 Go and cry out to the gods whom you have chosen.

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 Let them save you in the time of your distress.

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 It sounds like you guys have thought that the idols have been great for the past 18 years.

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 Why don't you go back to the same well?

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 You've been saying for the last 18 years that these gods are the ones that deliver you.

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 So why don't you just go and ask them for deliverance?

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 Seems pretty simple, right?

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 This is what you've wanted.

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 Why don't you go back?

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 Because they understand God's point.

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 These idols are powerless.

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 These idols cannot rescue you or save you.

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 And you'll see this on the back of your worship guide.

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 The worst thing about idols, as the Hebrew scriptures so tirelessly point out,

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 is that they are utterly useless when you need them the most.

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 So God says, go to your idols.

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 Go to your money.

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 See if it can save you now.

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 Go to your many lovers.

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 All the people you've had sexual experiences with in the past.

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 See if they will solve your loneliness now.

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 Go back to that same well and see if it can do what it's always promised to do.

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 The point for us is this.

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 Idols always enslave.

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 And idols always disappoint.

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 Idols always enslave.

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 And they always disappoint.

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 We might think that praise and recognition and success are going to save us somehow from our insecurity.

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 And yet we find that it's still lurking there.

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 Perhaps it's even worse than before as our resumes grow.

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 We might think that control is going to be what gets us ahead.

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 If we can just maneuver and negotiate enough.

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 If we are good enough at playing chess and not checkers.

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 If we have competence and knowledge.

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 Somehow we can cover up our shame.

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 And yet that is also an idol that enslaves.

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 Because the kingdom must always be defended.

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 There is no rest for the weary.

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 Because idols demand too much.

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 No matter how much knowledge and control and competence you have.

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 There is always someone smarter.

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 Someone more powerful.

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 We might worship money.

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 It dominates our hearts and our hopes.

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 And yet somehow it never produces meaning or connection or hope.

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 And as many people have found, it appears to appear and disappear rather quickly.

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 And so we don't serve it.

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 It doesn't serve us.

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 We serve it.

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 Idols enslave.

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 They cannot save.

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 God makes this point loud and clear to the people of Israel.

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 Makes it loud and clear to us as well.

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 And so that raises the question,

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 what do we do in the face of the idols that enslave us?

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 What do we do as we are tempted to believe that they are more powerful than they actually are?

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 Maybe we find ourselves deep in the grip of them wondering how it is that we get out.

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 There are many answers and an important one is found here in this passage.

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 And the answer is this.

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 Not false repentance.

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 Not performative repentance.

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 But true, deep repentance.

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 Verse 10, we see something.

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 Verse 11, a bit shocking here.

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 God's people come.

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 They try the same trick they've tried over and over.

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 We have sinned against you because we've forsaken our God and have served the Baals.

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 Rescue us again.

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 Do what you always do, right?

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 We know that you're the faithful God.

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 We know that you show up over and over.

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 We know that you never abandon your promises.

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 So if we just say the right thing, you're going to show up.

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 You're going to crush the foreign nations once again.

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 What does God say?

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 He says, no.

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 I am not going to deliver you this time.

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 Why?

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 Because your repentance is fake.

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 Your repentance is not real.

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 You know the right words, but you won't do the right actions.

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 We see this in verses 11 through 14, especially in verse 14.

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 Go and cry out to the gods whom you have chosen.

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 In other words, they're talking to God on one side, and they're worshiping the foreign gods still.

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 You can imagine this is like an unfaithful husband returning to his wife saying,

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 please, please forgive me, right?

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 Have me back.

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 And he's still seeing the other woman.

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 No, that's just words, right?

00:20:43.879 --> 00:20:44.960
 And what is she going to say?

00:20:45.079 --> 00:20:46.700
 Go back to her.

00:20:47.919 --> 00:20:50.240
 She's the one you're still with.

00:20:51.639 --> 00:20:53.779
 And that's what God is saying to Israel here.

00:20:54.180 --> 00:20:56.220
 You have just words for me.

00:20:56.859 --> 00:21:00.819
 If you're going to worship the foreign gods, fair is fair.

00:21:01.079 --> 00:21:04.460
 If they get your worship, then they give you deliverance.

00:21:06.799 --> 00:21:08.240
 End of story.

00:21:08.240 --> 00:21:21.039
 And so Israel models for us here the temptation to use repentance merely to relieve pain.

00:21:21.039 --> 00:21:28.299
 The temptation for repentance not to be a change of heart, but a technique.

00:21:29.839 --> 00:21:34.740
 Someone who's smart enough, gifted enough, has enough emotional intelligence to know the right words to say,

00:21:34.839 --> 00:21:40.299
 to get what it is that they want, and yet there is no true or real or deep change.

00:21:40.299 --> 00:21:47.680
 God tells Israel here he is not going to be their genie in a bottle to get them out of trouble.

00:21:51.000 --> 00:21:56.859
 Realizing that then, we see Israel try again.

00:21:56.859 --> 00:22:04.259
 Verses 15 and 16, they move from words to action.

00:22:04.939 --> 00:22:10.659
 They confess their sins again, and they turn away from them.

00:22:11.519 --> 00:22:18.119
 Verse 16, so they put away the foreign gods from among them and served the Lord.

00:22:18.119 --> 00:22:26.219
 Judges tells us, once again, a very simple point.

00:22:27.699 --> 00:22:32.979
 Repentance is not repentance unless it heads in a new direction.

00:22:32.980 --> 00:22:39.700
 The Greek word for repentance in the New Testament literally means a turning around.

00:22:40.779 --> 00:22:46.120
 If I say, I'm sorry, I'm sorry, and I keep doing the same things and heading in the same direction,

00:22:46.339 --> 00:22:50.160
 I have apologized, but I have not repented.

00:22:51.900 --> 00:22:56.700
 No, repentance is a redirection, a reorientation of the heart.

00:22:56.700 --> 00:23:07.160
 Repentance is saying, I'm sorry, and I'm going to stay away from places and people that cause me to drink too much.

00:23:08.620 --> 00:23:16.860
 Repentance is saying, I'm sorry, and I'm going to start listening to my spouse rather than talking at my spouse.

00:23:18.080 --> 00:23:24.740
 Repentance is saying, I'm sorry, and I'm going to put a filter or an accountability software on my phone and my computer.

00:23:24.740 --> 00:23:32.200
 Repentance is saying, I'm sorry, and I'm going to work on a budget so that my money reflects God's heart.

00:23:34.160 --> 00:23:40.980
 Repentance is saying, I am sorry, and I'm going to call that person I need to call.

00:23:43.079 --> 00:23:51.380
 Repentance means saying, I'm sorry, and talking to a friend about the ways that you're tempted to gossip.

00:23:51.380 --> 00:23:53.860
 Repentance is saying, I'm sorry, and talking to a friend about the ways that you're tempted to gossip.

00:23:53.860 --> 00:23:59.040
 It is possible to apologize and not repent.

00:24:01.820 --> 00:24:05.220
 But to turn away from idols means to turn away.

00:24:05.320 --> 00:24:11.760
 It means to go from one direction, to turn 180 degrees and walk in the other direction.

00:24:11.759 --> 00:24:23.980
 Now, you may be wondering here, as you see, it appears that this repentance from Israel makes a difference.

00:24:24.799 --> 00:24:30.379
 We're told in verse 16, the Lord became impatient over the misery of Israel.

00:24:31.059 --> 00:24:34.200
 And this sets us up for what's about to happen in the story of Jethro.

00:24:34.200 --> 00:24:36.600
 They are going to have their prayer answered.

00:24:37.720 --> 00:24:42.120
 Israel is going to be delivered from the Ammonites and the Philistines.

00:24:42.779 --> 00:24:44.799
 Jethro is going to deliver them from the Ammonites.

00:24:44.920 --> 00:24:47.259
 And then before too long, we'll be in the story of Samson.

00:24:47.580 --> 00:24:50.140
 And we're going to hear about the deliverance from the Philistines.

00:24:51.500 --> 00:24:56.120
 And so that raises the question, perhaps for some of you, did God lie?

00:24:56.119 --> 00:25:00.679
 God said, I'm not going to rescue you.

00:25:03.139 --> 00:25:05.699
 And then they repent and he says, I'm going to rescue you.

00:25:07.059 --> 00:25:08.000
 What do we do with that?

00:25:10.299 --> 00:25:14.159
 Well, you have to understand the way that prophecy works in the Old Testament.

00:25:14.539 --> 00:25:20.099
 When someone comes and declares a disaster, there's an understood conditional element to it.

00:25:20.099 --> 00:25:26.980
 It's understood that this is what's going to happen, spoken, unspoken, unless you repent.

00:25:28.019 --> 00:25:31.099
 And if you think I'm making that up, think about the story of Jonah.

00:25:31.399 --> 00:25:33.299
 Jonah is sent as this prophet to Nineveh.

00:25:33.519 --> 00:25:37.240
 He goes into Nineveh and he says, in three days, this city is going to be destroyed.

00:25:38.219 --> 00:25:39.639
 No qualifiers, right?

00:25:40.339 --> 00:25:44.839
 The people of Nineveh, being good ancient Near Easterners, know what this means.

00:25:45.439 --> 00:25:46.919
 They know it's conditional.

00:25:46.920 --> 00:25:48.580
 And so they turn aside in repentance.

00:25:49.640 --> 00:25:50.580
 And what does God do?

00:25:50.660 --> 00:25:52.680
 He does not destroy Nineveh in three days.

00:25:54.560 --> 00:25:56.140
 Israel understands this as well.

00:25:56.259 --> 00:25:58.759
 God is saying, look, I'm not going to play your games anymore.

00:26:00.039 --> 00:26:02.120
 I'm tired of your false repentance.

00:26:02.300 --> 00:26:04.420
 I'm tired of these performative words.

00:26:05.019 --> 00:26:06.060
 And Israel gets it.

00:26:06.800 --> 00:26:09.000
 They receive the point.

00:26:09.120 --> 00:26:10.800
 And so one commentator puts it this way.

00:26:11.279 --> 00:26:12.680
 God doesn't change.

00:26:14.100 --> 00:26:15.640
 Israel changes.

00:26:15.640 --> 00:26:18.800
 God doesn't change.

00:26:19.540 --> 00:26:21.280
 Israel changes.

00:26:22.680 --> 00:26:27.480
 Now, it might be tempting for us at this point to think, well, Israel did the right thing.

00:26:27.600 --> 00:26:31.180
 You know, they earned from God what they needed by their repentance.

00:26:32.000 --> 00:26:36.000
 God owed them something at this point because they did what he asked.

00:26:36.080 --> 00:26:37.200
 They confessed their sin.

00:26:38.020 --> 00:26:40.220
 They turned away from foreign idols.

00:26:40.220 --> 00:26:41.700
 No.

00:26:43.380 --> 00:26:44.960
 God owes Israel nothing.

00:26:47.559 --> 00:26:50.140
 God is bound only by his covenant.

00:26:50.319 --> 00:26:53.319
 And so it's interesting here what we're told.

00:26:54.319 --> 00:26:55.319
 Verse 16.

00:26:55.319 --> 00:27:00.019
 It does not say God was moved by their repentance.

00:27:00.279 --> 00:27:04.939
 And because he was obligated by their repentance, he then worked to start raising up Jethwa.

00:27:06.819 --> 00:27:11.720
 No, it says he became impatient over the misery of Israel.

00:27:11.720 --> 00:27:16.380
 Why did God move to rescue Israel?

00:27:16.380 --> 00:27:16.480
 Israel.

00:27:17.480 --> 00:27:21.180
 Because he was fed up with watching his people suffer.

00:27:21.180 --> 00:27:26.720
 Why did God move to rescue Israel?

00:27:26.720 --> 00:27:34.620
 Not because they had earned anything from him, but because of his never stopping, never ending, never giving up, always and forever love.

00:27:34.619 --> 00:27:37.619
 Why did God rescue Israel?

00:27:37.619 --> 00:27:42.119
 Because he had made a covenant with them that depended not on them, but on him.

00:27:43.599 --> 00:27:49.959
 Why does God come to Israel even though he's rescued them completely and they've abandoned him completely?

00:27:51.899 --> 00:27:55.399
 Because God chose them as his own.

00:27:57.159 --> 00:28:00.239
 And for no other reason.

00:28:00.240 --> 00:28:05.940
 Christian, the same is true of you.

00:28:07.279 --> 00:28:11.680
 God calls us to worship him and run to him rather than idols.

00:28:12.019 --> 00:28:15.140
 And our worship of him earns nothing.

00:28:17.200 --> 00:28:22.359
 Our hope and our only hope is in our Lord and Savior Jesus Christ.

00:28:23.500 --> 00:28:27.339
 Our repentance did not draw him to the earth.

00:28:27.339 --> 00:28:32.379
 No, Romans chapter 5 tells us while we were still sinners, Christ died for us.

00:28:33.519 --> 00:28:38.000
 It was because he was impatient over our misery.

00:28:39.319 --> 00:28:40.279
 And so that's our hope.

00:28:40.519 --> 00:28:45.119
 Our hope is in our Lord Jesus who came and lived the perfect life that we should have lived.

00:28:45.779 --> 00:28:47.519
 He died the death that we deserved.

00:28:47.519 --> 00:28:54.299
 And so we receive forgiveness from him, not because repentance is some scheme that earns something,

00:28:54.559 --> 00:29:01.559
 but because God in his mercy and his grace forgives all those who come to him.

00:29:02.819 --> 00:29:10.379
 His mercy is for those and only for those who have faith and trust in Jesus Christ.

00:29:10.380 --> 00:29:16.380
 Even in his discipline here, we see he's drawing his people back.

00:29:17.220 --> 00:29:18.640
 He doesn't leave them without a word.

00:29:19.420 --> 00:29:20.320
 No, he tells them,

00:29:21.200 --> 00:29:22.620
 you want to be rescued?

00:29:23.180 --> 00:29:24.400
 Come back to me.

00:29:25.220 --> 00:29:27.280
 Really come back to me.

00:29:27.780 --> 00:29:30.300
 Not just the words, but the actions.

00:29:30.299 --> 00:29:34.980
 Brothers and sisters, that's our hope as well.

00:29:35.819 --> 00:29:41.180
 That all those who come to Jesus Christ are forgiven and restored.

00:29:42.539 --> 00:29:46.200
 And so we're reminded once again of God's mercy.

00:29:47.200 --> 00:29:49.639
 His mercy for hard-hearted people.

00:29:50.399 --> 00:29:52.700
 People like you and me.

00:29:54.539 --> 00:29:55.279
 Let's pray.

00:29:55.279 --> 00:30:02.059
 Our Father in heaven, we do praise you and thank you for your goodness and your mercy.

00:30:02.539 --> 00:30:05.480
 We know that we haven't earned anything from you.

00:30:05.539 --> 00:30:07.539
 We don't deserve anything from you.

00:30:07.859 --> 00:30:12.240
 But you come in your grace and your goodness and your Lord Jesus.

00:30:12.980 --> 00:30:14.319
 And you draw us back to yourself.

00:30:14.680 --> 00:30:17.660
 We thank you for your faithfulness to Israel and your faithfulness to us.

00:30:17.759 --> 00:30:21.519
 We ask that it would grow our love and our devotion to you.

00:30:21.519 --> 00:30:24.579
 That idols would appeal to us less and less.

00:30:25.039 --> 00:30:28.039
 And we would run to you in repentance more and more.

00:30:28.440 --> 00:30:31.359
 We ask all of these things in the mighty name of Jesus Christ.

00:30:31.799 --> 00:30:32.079
 Amen.