WEBVTT

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 So if you have a Bible, if you picked up one of these purple Luke's Gospels, this is where we're going to be this Sunday and right through till Easter Sunday, just thinking about some of the big themes and claims that are made in here.

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 This morning we're kicking off thinking about certainty. You'll see it on the screen. Find the certainty that you're looking for.

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 So maybe you want to turn to page one in that. We're going to take in verses one to four of Luke chapter one.

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 So please do have it open in front of you and we'll refer to it as you go. We're going to read it in about 10 minutes time.

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 But maybe to get us into this theme this morning, Alex isn't here so I can talk about her when she's not here.

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 Here's one of Alex's dreams. She'd love to own a baby grand piano.

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 And so we've got this bay window in our house that would be perfect to sit in and we've got this view of Arthur's seat.

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 If you've been to our house, you'll know the one I mean.

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 And you kind of look out over it and you think, goodness me, that would be a lovely dream to have, wouldn't it?

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 She's got this dream of owning a baby grand piano.

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 And so you wouldn't believe my luck when I got an email last summer saying, it came into the church account, saying, free baby grand piano to the first person to respond.

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 And I couldn't believe my luck. I thought I was in for husband of the year.

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 So I emailed back and said, I'd be interested. Could you show me the dimensions and I'll work out if it's going to fit.

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 And the person emailed me straight back, gave me those dimensions and we're going back and forth.

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 And this person on the other end of the email chain is telling me about how her husband used to love playing hymns on it.

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 And the fact that maybe we were going to do the same thing, it would have meant an awful lot to him.

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 And this story is going on and on.

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 And the person on the other side of the email says, all you need to do, they've thought ahead.

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 They've got a removal company who are going to do it for her and bring it down.

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 All you need to do is just transfer the money to this account and we'll sort everything else.

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 You don't need to worry about a thing.

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 And there's images of what the grand piano looks like.

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 And I'm thinking, this is incredible.

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 But for some reason, I stopped and I thought, I'll just Google this.

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 And you know where this is going, don't you?

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 Threads everywhere.

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 Scam.

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 Beware.

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 Warning.

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 People change.

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 It's the same email, just they've changed the name of the person who's deceased.

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 And on and on this goes.

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 And see this feeling.

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 There she is.

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 This feeling that I got in that moment where I'd almost been duped.

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 If you've ever had that feeling in your life, you'll know how horrible it is.

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 That you almost were taken in hook, line, sinker by this deal.

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 And in a way, is that not kind of symptomatic as to how everyday life feels sometimes?

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 Yeah?

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 So we used to talk in generations gone past.

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 We used to talk about how our word is our bond.

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 Remember that phrase, if you were a certain generation, my word is my bond?

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 We used to talk about things like gentlemen's agreements.

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 But today, we're much more used to hearing about things like NDAs and offshore bank accounts

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 and fact-checking, summed up in the runner-up of the word of the year in 2023.

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 And I'll tell you the winner in just a moment.

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 The runner-up of the word of the year in 2023.

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 Deep fake.

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 Meaning that today, total trust is in short supply.

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 Total trust, short supply.

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 And we think, we can be tempted to think, we don't trust people out there.

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 So who can we trust?

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 Where do we go?

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 Will we run in here?

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 Maybe the only person that I can trust in life is myself.

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 And you think you can get away with that for a little bit.

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 But we all know when we look inside, it's just not quite as simple as that.

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 In fact, here's a little thing for you.

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 Did you know that in 2014, there was a study done on science.org?

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 And believe me, this actually is a thing.

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 That found that when given the choice, people preferred getting a mild electric shock than being left alone with their thoughts.

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 It's a real thing, right?

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 67% of men preferred an electric shock than being left alone with their thoughts.

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 25% of women.

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 Now that, you have to say, is a really niche study.

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 And it sounds so strange, doesn't it?

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 But I'll tell you what's even more strange.

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 Is that I kind of get it.

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 Tell you what I'm afraid of at night.

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 I go to bed each evening.

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 The thing I'm scared of isn't the dark.

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 It isn't the monsters in the cupboard.

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 It's not being able to sleep.

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 And sitting there, just lying there, staring at the ceiling.

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 Just me and my thoughts.

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 You like me?

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 Yeah?

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 Your body's sitting there going, I just want to go to sleep.

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 And yet your mind is, yeah?

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 Wide awake.

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 It's active.

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 It's ready to go.

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 And you think, the last thing I want to do is be left alone with my thoughts.

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 Because we are complicated creatures.

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 Right?

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 Our moods, they fluctuate.

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 They go up and down.

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 Our emotions change from one day to the next.

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 Our motives are a mixed bag.

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 I mean, I look back on things that I was sure of in terms of decisions in my life from years ago.

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 And I think, goodness me, thank you, Lord, that you saved me from that decision.

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 Yeah?

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 Our knowledge is limited.

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 We only know so a little fraction of the whole picture.

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 And that's the problem, is it not?

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 When our world tells us to be true to ourselves.

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 I always think of Buddy's line in the film, The Incredibles, if you've ever seen it.

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 Do you know the one when little Buddy is speaking to Mr. Incredible, the guy who he just wants to grow up and be like?

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 And he says this line, and I love it.

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 He says, you always say be true to yourself, but you never say which part of yourself to be true to.

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 And who knew Pixar could be so deep?

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 Yeah?

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 So where does that leave us then?

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 In this world that's searching for certainty, where does that leave us?

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 If we can't find it out there and we struggle, we definitely can't find it in here.

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 Where does that leave us?

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 Well, I've got a pastor friend called Sam.

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 Sam is a pastor of a Redeemer church in Collington, the south of the city.

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 He was telling me just this during the week about how a man rocked up in his church a few Sundays ago

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 and said to him, cards on the table, I don't think I believe this stuff.

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 I'm not sure where I am on this whole Jesus thing, but I'm here because the one thing that I'm searching for in life is integrity.

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 Isn't that interesting?

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 Integrity.

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 You know, the runner-up in that 2023 word of the year was, were you listening?

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 Deepfake.

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 Do you know what the winner was?

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 Authentic.

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 Again, really interesting, isn't it?

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 Where we're at as a culture, authentic.

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 And maybe that's you this morning.

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 Maybe you're craving for something that you can base your life upon.

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 Maybe it's a friend that you have.

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 Maybe it's a family member that you can think of.

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 If that's connecting with you in any sort of way, here's the wonderful news.

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 You've come to the right place.

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 That's what's on offer here today.

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 That's what Luke, as we read these first four verses, is going to hold out to us today.

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 It's the word certainty.

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 Now, who's this man called Luke?

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 Well, Luke is this doctor turned historian.

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 Luke is this professional guy who has an eye for facts.

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 And Luke is a man who has written this two-volume account of Jesus' life and the acts of the early church called Luke and Acts.

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 And Luke is writing for this man.

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 If you've got it there, verse one.

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 This man called Theophilus.

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 Whose name that you'll see if you have it there at the end of verse three.

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 Whose name means Theophilus.

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 Theophilus.

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 It just means lover of God.

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 Friend of God.

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 That's this man.

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 And the fact, you see, that Luke calls him not just Theophilus.

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 He calls him most excellent Theophilus.

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 Shows that this man is someone who has big esteem.

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 Right?

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 He's a big deal.

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 He carries a bit of gravitas, this guy Theophilus.

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 And what's happened is Theophilus has likely commissioned this man called Luke.

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 A bit like a private investigator.

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 He's commissioned them to do a research project on Jesus.

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 Because what is Theophilus seeking when it comes to Jesus?

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 This man who he's clearly heard so much about.

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 What is he seeking?

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 He's seeking certainty.

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 Do you see it there?

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 In other words, Luke, I want to know that I can trust this stuff.

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 And so Luke takes up the challenge.

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 And he writes this account of Jesus' life.

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 And he states up the top that he wants to provide Theophilus with certainty.

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 Why don't we see what he writes?

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 Here's the first four verses of Luke chapter 1.

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 So Luke writes this.

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 Have you got it there?

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 Many have undertaken to draw up an account of the things that have been fulfilled among us.

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 Just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.

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 Therefore, since I myself have carefully investigated everything from the beginning,

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 it seemed good also to me to write an orderly account for you, most excellent Theophilus,

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 so that you may know the certainty of the things that you have been taught.

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 So see over the next 10 minutes, folks, whenever you think about this stuff,

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 whenever you're at on this stuff,

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 can I just point out three things that Luke's trying to do in these first four verses?

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 Three things that he wants Theophilus to know before he reads on.

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 Here's the first thing.

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 He wants him to know about his sources.

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 Do you see that?

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 His sources.

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 So before Luke gets to what happened when it comes to Jesus,

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 Luke tells us where it happened and why it happened.

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 Do you see that in verse 1?

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 He says the things fulfilled among us.

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 Do you notice that phrase?

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 The things fulfilled among us.

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 So all the things that he's about to tell us about,

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 all the things that Luke has written about in the remaining 24 chapters

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 happened not in a galaxy far, far away.

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 Do you see it?

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 Nor did they happen in a distant land long, long ago.

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 No, all of this happened, end of verse 1, among us.

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 So it happened right here.

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 You can meet people.

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 You can talk to people.

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 He's going to tell them that he did that.

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 It happened among us.

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 Luke can't get his head around us.

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 It happened here, right here.

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 And it wasn't random.

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 Jesus showing up.

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 The words fulfill, or maybe you've got there, accomplished,

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 shows that Luke perceives that with all these events,

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 with the coming of Jesus,

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 all of this is part of a bigger story.

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 That's what he perceives, that with the arrival of Jesus,

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 what was happening was God making good on the promises that he made to his people

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 and to the world in what we call the Old Testament.

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 All these promises are coming to fulfillment.

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 And because that is such a big deal,

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 Luke wants Theophilus to be sure about where he got his intel from.

00:13:04.259 --> 00:13:06.680
 Yeah, do you see how he's not gone Wikipedia?

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 If you're a student, you know, you don't put that in your footnotes, okay?

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 He doesn't carry any kind of gravitas.

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 He's not gone Wikipedia.

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 He's not gone YouGov poll saying,

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 can I have five minutes of your time to complete a survey?

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 Here's the survey.

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 What do you think happened?

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 He's not done that either.

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 He's not gone hearsay.

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 Where's he gone?

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 Do you see it?

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 He's gone straight for the eyewitnesses.

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 Now that word in Greek is where we get our word autopsy from.

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 If you're interested,

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 I've watched enough episodes of Silent Witness in my time

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 to know what an autopsy is, okay?

00:13:46.399 --> 00:13:48.879
 It's somebody who was there

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 and who saw it with their own eyes.

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 And historicity really matters, doesn't it?

00:13:56.879 --> 00:13:59.139
 In life, historicity really matters

00:13:59.139 --> 00:14:01.079
 when it comes to this kind of stuff.

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 Because Luke would have been well aware

00:14:03.759 --> 00:14:07.299
 that the leading historians in his day

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 were convinced that for anything to be considered,

00:14:10.919 --> 00:14:11.759
 credible history,

00:14:12.539 --> 00:14:14.419
 it had to be written

00:14:14.419 --> 00:14:18.199
 when events were still in people's living memory.

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 Makes total sense, doesn't it?

00:14:22.579 --> 00:14:24.319
 Josephus, others around about the time,

00:14:25.000 --> 00:14:26.539
 it has to be in living memory.

00:14:27.759 --> 00:14:29.699
 And that eyewitness testimony

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 strikes you as you read Luke's gospel

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 all the way through.

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 And that's the challenge off the back of this.

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 If you've never read it for yourself,

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 or maybe you've read it

00:14:40.540 --> 00:14:41.740
 and you think I've done it a long time ago,

00:14:41.860 --> 00:14:44.800
 go back and read it through these lenses.

00:14:46.200 --> 00:14:48.900
 He gives us tons of details, yeah?

00:14:49.100 --> 00:14:49.720
 Look for these.

00:14:50.080 --> 00:14:52.140
 People's names everywhere.

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 Names that stack up as being common

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 for those used in the days.

00:14:59.540 --> 00:15:00.220
 So, for example,

00:15:00.320 --> 00:15:02.340
 it shouldn't surprise us in this gospel

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 that there's more than one Mary.

00:15:04.740 --> 00:15:04.920
 Yeah?

00:15:05.080 --> 00:15:06.100
 Shouldn't surprise us.

00:15:06.100 --> 00:15:08.460
 Really common name back in the day.

00:15:08.820 --> 00:15:10.000
 The flip is true, I think.

00:15:10.080 --> 00:15:11.220
 It would be way more suspicious

00:15:11.220 --> 00:15:12.399
 if there wasn't.

00:15:14.360 --> 00:15:16.300
 Luke records people's reactions.

00:15:18.100 --> 00:15:19.820
 He records numbers.

00:15:21.100 --> 00:15:22.980
 He records place names.

00:15:23.259 --> 00:15:25.800
 He records geographical details.

00:15:26.019 --> 00:15:27.740
 He records the names of governors.

00:15:27.740 --> 00:15:31.120
 He records the names of historical events

00:15:31.120 --> 00:15:32.039
 like the census.

00:15:33.220 --> 00:15:34.580
 Now, many of you will be in jobs

00:15:34.580 --> 00:15:35.340
 where they say,

00:15:35.419 --> 00:15:36.379
 and this is what they said to me

00:15:36.379 --> 00:15:37.639
 when I started as a lawyer,

00:15:37.799 --> 00:15:38.200
 they said,

00:15:38.399 --> 00:15:39.159
 what we value

00:15:39.159 --> 00:15:41.340
 is attention to detail.

00:15:41.879 --> 00:15:42.139
 Yeah?

00:15:42.299 --> 00:15:42.779
 You had that?

00:15:42.940 --> 00:15:44.440
 What we value is attention to detail.

00:15:44.899 --> 00:15:46.060
 Luke's that guy as well.

00:15:48.560 --> 00:15:50.080
 Luke tells Theophilus

00:15:50.080 --> 00:15:51.560
 about his sources.

00:15:51.559 --> 00:15:54.099
 And then secondly,

00:15:54.199 --> 00:15:55.099
 do you see how he tells him

00:15:55.099 --> 00:15:55.839
 about his method?

00:15:57.019 --> 00:15:57.299
 So,

00:15:58.439 --> 00:15:59.299
 go back to a minute,

00:15:59.419 --> 00:15:59.959
 Luke's method.

00:16:00.679 --> 00:16:02.479
 Building on those eyewitness sources,

00:16:02.619 --> 00:16:03.399
 what did Luke do?

00:16:03.579 --> 00:16:03.959
 Do you see?

00:16:05.479 --> 00:16:09.179
 He carefully investigated everything.

00:16:10.099 --> 00:16:11.279
 So, he's really thorough.

00:16:11.459 --> 00:16:12.119
 That's what he's saying.

00:16:12.219 --> 00:16:13.199
 What would we say today,

00:16:13.279 --> 00:16:14.239
 our phrase that we have?

00:16:14.859 --> 00:16:17.619
 He left no stone unturned.

00:16:18.139 --> 00:16:18.279
 Yeah?

00:16:18.279 --> 00:16:21.559
 And notice from when?

00:16:21.879 --> 00:16:23.000
 So, from the beginning.

00:16:24.839 --> 00:16:26.519
 So, Luke's gone right back

00:16:26.519 --> 00:16:27.279
 to the start.

00:16:28.079 --> 00:16:28.699
 And what he's done

00:16:28.699 --> 00:16:30.639
 is he's sought with all this

00:16:30.639 --> 00:16:32.959
 data that he's collected

00:16:32.959 --> 00:16:34.740
 to produce it in a way

00:16:34.740 --> 00:16:36.720
 that Theophilus is going to follow.

00:16:36.919 --> 00:16:38.240
 So, that's what the phrase there,

00:16:38.379 --> 00:16:40.720
 orderly account, means.

00:16:42.360 --> 00:16:43.699
 From the birth of Jesus

00:16:43.699 --> 00:16:45.379
 right through to his death

00:16:45.379 --> 00:16:46.100
 and resurrection,

00:16:46.100 --> 00:16:47.259
 he's thought about

00:16:47.259 --> 00:16:48.700
 how he's going to present

00:16:48.700 --> 00:16:50.179
 the facts that he's gathered.

00:16:50.819 --> 00:16:51.120
 And see,

00:16:51.179 --> 00:16:52.279
 when you add that together

00:16:52.279 --> 00:16:53.779
 with the other three Gospels

00:16:53.779 --> 00:16:54.539
 that we have.

00:16:54.700 --> 00:16:55.720
 So, there's four Gospels,

00:16:55.840 --> 00:16:57.120
 Matthew, Mark, Luke, and John.

00:16:57.919 --> 00:16:58.939
 What that means

00:16:58.939 --> 00:17:00.399
 is summarized by a man

00:17:00.399 --> 00:17:01.480
 called Peter Williams

00:17:01.480 --> 00:17:02.700
 who works for a

00:17:02.700 --> 00:17:04.599
 biblical research center

00:17:04.599 --> 00:17:05.599
 down in Cambridge

00:17:05.599 --> 00:17:07.220
 called Tyndale House.

00:17:07.859 --> 00:17:08.579
 And he's written

00:17:08.579 --> 00:17:09.859
 this great book called

00:17:09.859 --> 00:17:11.879
 Can We Trust the Gospels?

00:17:13.379 --> 00:17:14.779
 And this is what he writes,

00:17:14.779 --> 00:17:15.440
 and there's a quote

00:17:15.440 --> 00:17:16.019
 on the screen.

00:17:17.259 --> 00:17:20.900
 It may be thus concluded

00:17:20.900 --> 00:17:22.180
 that Jesus has more

00:17:22.180 --> 00:17:23.720
 extended text about him

00:17:23.720 --> 00:17:26.319
 in general closer proximity

00:17:26.319 --> 00:17:27.339
 to his death

00:17:27.339 --> 00:17:30.160
 than his contemporary Tiberius,

00:17:30.259 --> 00:17:31.460
 the most famous person

00:17:31.460 --> 00:17:33.619
 in the then known world.

00:17:33.619 --> 00:17:37.479
 It's amazing the amount of facts

00:17:37.479 --> 00:17:37.979
 that we have

00:17:37.979 --> 00:17:38.939
 in Jesus' life.

00:17:40.519 --> 00:17:41.619
 But before we think

00:17:41.619 --> 00:17:42.639
 this is just an exercise

00:17:42.639 --> 00:17:44.319
 in facts,

00:17:45.459 --> 00:17:46.359
 we've got to appreciate

00:17:46.359 --> 00:17:47.039
 that Luke goes

00:17:47.039 --> 00:17:48.099
 further than that.

00:17:48.259 --> 00:17:49.699
 He's not just a historian.

00:17:49.939 --> 00:17:51.339
 He's also a theologian.

00:17:52.059 --> 00:17:53.359
 He goes further than that.

00:17:53.459 --> 00:17:54.599
 He wants Theophilus

00:17:54.599 --> 00:17:55.619
 to make a response

00:17:56.439 --> 00:17:57.399
 to the facts.

00:17:57.799 --> 00:17:58.859
 And that's the last thing

00:17:58.859 --> 00:17:59.759
 we need to see here.

00:17:59.759 --> 00:18:00.879
 Luke tells Theophilus

00:18:00.880 --> 00:18:01.680
 about his method.

00:18:02.380 --> 00:18:03.260
 And then thirdly,

00:18:03.320 --> 00:18:05.660
 he tells him about his goal.

00:18:08.020 --> 00:18:08.820
 That's what he means

00:18:08.820 --> 00:18:09.360
 when he says,

00:18:09.460 --> 00:18:10.320
 beginning of verse 4,

00:18:10.380 --> 00:18:11.080
 you see it in the text,

00:18:11.320 --> 00:18:12.220
 so that,

00:18:12.320 --> 00:18:13.060
 that's what that phrase

00:18:13.060 --> 00:18:13.520
 indicates,

00:18:13.640 --> 00:18:14.260
 so that,

00:18:14.380 --> 00:18:15.780
 so that you may have,

00:18:15.800 --> 00:18:16.920
 and there's our bingo words,

00:18:17.240 --> 00:18:18.500
 certainty about the things

00:18:18.500 --> 00:18:19.300
 that you've been taught.

00:18:19.299 --> 00:18:20.859
 So he's saying

00:18:20.859 --> 00:18:21.779
 that you can trust

00:18:21.779 --> 00:18:22.559
 this stuff.

00:18:25.339 --> 00:18:26.639
 You can really trust it.

00:18:28.480 --> 00:18:29.519
 And it really matters

00:18:29.519 --> 00:18:30.720
 that Theophilus gets that

00:18:30.720 --> 00:18:31.460
 in his head

00:18:31.460 --> 00:18:32.240
 from the start.

00:18:34.279 --> 00:18:35.839
 Because just flip over

00:18:35.839 --> 00:18:37.059
 just a few verses,

00:18:38.059 --> 00:18:40.079
 and all of a sudden

00:18:40.079 --> 00:18:41.099
 you're into

00:18:41.099 --> 00:18:44.379
 supernatural stuff.

00:18:44.380 --> 00:18:47.780
 This is not life

00:18:47.780 --> 00:18:49.600
 as we know it,

00:18:49.680 --> 00:18:49.900
 right?

00:18:50.100 --> 00:18:51.820
 So you have angels,

00:18:52.160 --> 00:18:54.160
 you have a virgin birth,

00:18:55.000 --> 00:18:56.160
 you have healings,

00:18:56.260 --> 00:18:57.980
 you have feedings,

00:18:58.720 --> 00:18:59.580
 you have a man

00:18:59.580 --> 00:19:00.700
 risen from the dead,

00:19:00.800 --> 00:19:01.320
 you read this

00:19:01.320 --> 00:19:02.240
 all the way through.

00:19:02.920 --> 00:19:04.020
 This isn't stuff

00:19:04.020 --> 00:19:05.400
 that normally happens.

00:19:06.680 --> 00:19:07.440
 But Luke is saying

00:19:07.440 --> 00:19:08.960
 that in a sense

00:19:08.960 --> 00:19:09.520
 it's not about

00:19:09.520 --> 00:19:10.340
 whether we believe

00:19:10.340 --> 00:19:10.860
 it happened,

00:19:11.180 --> 00:19:11.840
 it's the fact

00:19:11.840 --> 00:19:12.700
 that we can trust

00:19:12.700 --> 00:19:13.340
 the credibility

00:19:13.340 --> 00:19:14.060
 of the fact

00:19:14.059 --> 00:19:14.879
 the people around

00:19:14.879 --> 00:19:15.679
 and we're telling us

00:19:15.679 --> 00:19:17.639
 that it did happen.

00:19:20.799 --> 00:19:21.679
 And just in case

00:19:21.679 --> 00:19:22.279
 I've lost you

00:19:22.279 --> 00:19:22.859
 at this point,

00:19:22.919 --> 00:19:23.539
 you think all this

00:19:23.539 --> 00:19:25.019
 kind of supernatural stuff,

00:19:25.259 --> 00:19:26.000
 I don't know

00:19:26.000 --> 00:19:26.960
 what I think about that.

00:19:28.259 --> 00:19:29.039
 Can I just put it

00:19:29.039 --> 00:19:29.720
 to you that

00:19:29.720 --> 00:19:32.279
 many people today

00:19:32.279 --> 00:19:32.740
 believe,

00:19:32.839 --> 00:19:33.460
 and perhaps you're

00:19:33.460 --> 00:19:34.000
 one of them,

00:19:34.940 --> 00:19:36.619
 that what we can see

00:19:36.619 --> 00:19:37.339
 in front of us

00:19:37.339 --> 00:19:38.399
 isn't all there is.

00:19:40.119 --> 00:19:40.379
 You know,

00:19:40.399 --> 00:19:40.960
 I was listening

00:19:40.960 --> 00:19:43.500
 to Welsh singer

00:19:43.500 --> 00:19:44.839
 Catherine Jenkins

00:19:44.839 --> 00:19:46.319
 on the Ryland show

00:19:46.319 --> 00:19:47.500
 on Radio 2

00:19:47.500 --> 00:19:48.259
 last Saturday

00:19:48.259 --> 00:19:50.440
 and she's talking

00:19:50.440 --> 00:19:51.299
 about how

00:19:51.299 --> 00:19:52.799
 before each performance

00:19:52.799 --> 00:19:53.359
 she has,

00:19:54.359 --> 00:19:54.880
 she goes to her

00:19:54.880 --> 00:19:55.380
 dressing room

00:19:55.380 --> 00:19:55.960
 and she just has

00:19:55.960 --> 00:19:56.740
 10 minutes

00:19:56.740 --> 00:19:58.279
 alone with her dad.

00:20:00.119 --> 00:20:00.400
 And you think

00:20:00.400 --> 00:20:00.740
 there's nothing

00:20:00.740 --> 00:20:01.700
 strange about that,

00:20:01.779 --> 00:20:02.500
 what on earth is that?

00:20:03.200 --> 00:20:04.180
 But she went on

00:20:04.180 --> 00:20:05.099
 to explain the fact

00:20:05.099 --> 00:20:06.039
 that her dad died

00:20:06.039 --> 00:20:07.140
 when she was 15.

00:20:09.279 --> 00:20:09.680
 Tragically.

00:20:09.680 --> 00:20:12.400
 And she's now 45.

00:20:13.900 --> 00:20:14.860
 So her dad

00:20:14.860 --> 00:20:15.900
 has been dead

00:20:15.900 --> 00:20:17.200
 for 30 years

00:20:17.200 --> 00:20:18.080
 and yet she still

00:20:18.080 --> 00:20:19.000
 spends 10 minutes

00:20:19.000 --> 00:20:20.039
 before every show

00:20:20.039 --> 00:20:21.360
 just speaking to him.

00:20:24.320 --> 00:20:25.100
 And I guess

00:20:25.100 --> 00:20:25.840
 the question is,

00:20:25.860 --> 00:20:26.279
 when we think

00:20:26.279 --> 00:20:26.960
 about this stuff,

00:20:27.960 --> 00:20:29.880
 is on what basis

00:20:29.880 --> 00:20:31.920
 do you think

00:20:31.920 --> 00:20:32.420
 that there's

00:20:32.420 --> 00:20:33.299
 something more

00:20:33.299 --> 00:20:35.000
 beyond this life

00:20:35.000 --> 00:20:36.140
 than what we can see?

00:20:36.140 --> 00:20:40.460
 Luke says to Theophilus,

00:20:40.520 --> 00:20:41.560
 don't go with a hunch,

00:20:41.660 --> 00:20:42.980
 don't go with your gut,

00:20:43.820 --> 00:20:44.020
 right?

00:20:44.200 --> 00:20:45.620
 Go with the facts.

00:20:47.640 --> 00:20:48.940
 Because that phrase,

00:20:49.640 --> 00:20:50.660
 do you see how he writes it?

00:20:50.720 --> 00:20:51.780
 Of the things

00:20:51.780 --> 00:20:53.040
 you have been taught.

00:20:53.860 --> 00:20:54.780
 Do you see that phrase?

00:20:55.740 --> 00:20:56.880
 It suggests,

00:20:57.020 --> 00:20:57.360
 doesn't it,

00:20:57.400 --> 00:20:58.320
 that Theophilus

00:20:58.320 --> 00:20:59.620
 has perhaps heard

00:20:59.620 --> 00:21:00.980
 snippets of things

00:21:00.980 --> 00:21:01.580
 about Jesus.

00:21:02.460 --> 00:21:03.620
 He's heard rumors,

00:21:03.619 --> 00:21:05.359
 he's been given

00:21:05.359 --> 00:21:06.399
 certain things

00:21:06.399 --> 00:21:08.119
 and he's just not sure

00:21:08.119 --> 00:21:09.079
 what he makes of it.

00:21:11.079 --> 00:21:11.339
 Now listen,

00:21:11.399 --> 00:21:12.079
 maybe that's exactly

00:21:12.079 --> 00:21:13.099
 where you're at this morning.

00:21:13.219 --> 00:21:13.979
 Maybe you're,

00:21:14.619 --> 00:21:15.500
 you've heard things

00:21:15.500 --> 00:21:16.159
 about Jesus.

00:21:17.359 --> 00:21:18.479
 Maybe you've assumed

00:21:18.479 --> 00:21:19.479
 things about Jesus

00:21:19.479 --> 00:21:20.679
 from friends

00:21:20.679 --> 00:21:21.259
 and family

00:21:21.259 --> 00:21:22.279
 and maybe what you've seen

00:21:22.279 --> 00:21:23.339
 on the television.

00:21:25.500 --> 00:21:26.459
 Here's the challenge

00:21:26.459 --> 00:21:27.079
 as we draw this

00:21:27.079 --> 00:21:28.079
 to a close this morning.

00:21:29.839 --> 00:21:30.319
 Is,

00:21:30.539 --> 00:21:31.839
 is let Luke

00:21:31.839 --> 00:21:32.979
 as he writes this

00:21:32.980 --> 00:21:33.680
 challenge you

00:21:33.680 --> 00:21:34.700
 to think about

00:21:34.700 --> 00:21:37.700
 why you believe

00:21:37.700 --> 00:21:39.019
 what you believe

00:21:39.019 --> 00:21:42.960
 and on what grounds

00:21:42.960 --> 00:21:44.500
 does it hold?

00:21:46.980 --> 00:21:47.319
 You know,

00:21:47.339 --> 00:21:47.759
 some of us,

00:21:47.819 --> 00:21:48.880
 just as we draw this

00:21:48.880 --> 00:21:49.380
 to a close

00:21:49.380 --> 00:21:51.559
 from a certain vintage,

00:21:53.559 --> 00:21:54.299
 will remember

00:21:54.299 --> 00:21:54.940
 those

00:21:54.940 --> 00:21:56.839
 Looney Tunes cartoons.

00:21:59.440 --> 00:22:00.400
 Two of the main

00:22:00.400 --> 00:22:01.440
 characters in that

00:22:01.440 --> 00:22:03.700
 were Roadrunner

00:22:03.700 --> 00:22:04.299
 and Coyote.

00:22:06.259 --> 00:22:06.880
 And if you're

00:22:06.880 --> 00:22:07.940
 struggling to picture it,

00:22:08.120 --> 00:22:08.340
 you think,

00:22:08.380 --> 00:22:09.259
 I've never seen this before.

00:22:09.380 --> 00:22:10.019
 You might have heard

00:22:10.019 --> 00:22:10.480
 the phrase,

00:22:10.759 --> 00:22:11.220
 meep, meep.

00:22:12.559 --> 00:22:13.440
 That's Roadrunner.

00:22:15.120 --> 00:22:15.900
 And Coyote

00:22:15.900 --> 00:22:16.700
 was always chasing

00:22:16.700 --> 00:22:17.420
 Roadrunner.

00:22:18.340 --> 00:22:18.660
 This was,

00:22:18.660 --> 00:22:19.279
 this was the thing.

00:22:19.380 --> 00:22:20.559
 And before Slapstick,

00:22:21.080 --> 00:22:22.120
 in the days

00:22:22.120 --> 00:22:23.120
 when Slapstick comedy

00:22:23.120 --> 00:22:23.940
 was still a thing,

00:22:24.000 --> 00:22:24.740
 I'm trying my best

00:22:24.740 --> 00:22:25.519
 to bring it back.

00:22:26.480 --> 00:22:27.279
 Coyote used to be

00:22:27.279 --> 00:22:28.140
 an all-out pursuit

00:22:28.140 --> 00:22:28.900
 of Roadrunner.

00:22:29.280 --> 00:22:30.280
 But what would happen

00:22:30.280 --> 00:22:31.100
 is in the end

00:22:31.100 --> 00:22:31.720
 that he would run

00:22:31.720 --> 00:22:32.580
 into a cactus

00:22:32.580 --> 00:22:33.700
 or there would be

00:22:33.700 --> 00:22:35.740
 a 10-ton weight

00:22:35.740 --> 00:22:36.400
 that would fall

00:22:36.400 --> 00:22:37.100
 on his head

00:22:37.100 --> 00:22:38.160
 or something like that

00:22:38.160 --> 00:22:39.100
 which was hilarious.

00:22:40.140 --> 00:22:41.200
 But one of the scenes

00:22:41.200 --> 00:22:41.960
 that I remember

00:22:41.960 --> 00:22:42.620
 from that

00:22:42.620 --> 00:22:43.580
 was that the two of them

00:22:43.580 --> 00:22:44.180
 would be running

00:22:44.180 --> 00:22:45.080
 towards the edge

00:22:45.080 --> 00:22:45.640
 of a cliff.

00:22:46.600 --> 00:22:47.700
 And at the last minute,

00:22:47.840 --> 00:22:48.800
 Roadrunner would make

00:22:48.800 --> 00:22:49.360
 a turn

00:22:49.360 --> 00:22:51.600
 and Coyote would run,

00:22:51.660 --> 00:22:52.680
 and this is 90s graphics,

00:22:52.880 --> 00:22:53.460
 but run with it.

00:22:53.600 --> 00:22:54.360
 Coyote would run

00:22:54.360 --> 00:22:55.640
 straight off the ledge.

00:22:55.640 --> 00:22:58.280
 But the slapstick comedy

00:22:58.280 --> 00:22:59.280
 element of it

00:22:59.280 --> 00:23:01.180
 is that Coyote

00:23:01.180 --> 00:23:02.440
 would still be running,

00:23:02.560 --> 00:23:03.320
 not realizing that

00:23:03.320 --> 00:23:03.800
 there was nothing

00:23:03.800 --> 00:23:04.600
 underneath his feet.

00:23:05.800 --> 00:23:06.480
 And all of a sudden

00:23:06.480 --> 00:23:07.240
 he has that moment,

00:23:07.300 --> 00:23:07.900
 and there's the moment

00:23:07.900 --> 00:23:08.380
 in the thing

00:23:08.380 --> 00:23:09.060
 where he stops

00:23:09.060 --> 00:23:09.800
 and he realizes

00:23:09.800 --> 00:23:11.420
 there's nothing holding him,

00:23:11.980 --> 00:23:13.340
 and he plummets down.

00:23:16.020 --> 00:23:17.280
 And it gets me every time.

00:23:19.220 --> 00:23:20.080
 And it was a lady

00:23:20.080 --> 00:23:21.160
 called Rebecca McLaughlin

00:23:21.160 --> 00:23:22.000
 who put me on to this.

00:23:22.080 --> 00:23:22.580
 I remember she said

00:23:22.580 --> 00:23:23.180
 this years ago,

00:23:23.180 --> 00:23:24.519
 and it stopped me

00:23:24.519 --> 00:23:25.039
 in my tracks

00:23:25.039 --> 00:23:25.759
 and made me think.

00:23:25.860 --> 00:23:26.160
 She said,

00:23:26.460 --> 00:23:27.480
 how many of us

00:23:27.480 --> 00:23:28.560
 tried to live our lives

00:23:28.560 --> 00:23:29.279
 like Coyote

00:23:29.279 --> 00:23:29.980
 in that moment?

00:23:32.380 --> 00:23:33.080
 We're running

00:23:33.080 --> 00:23:33.799
 and we're running

00:23:33.799 --> 00:23:34.539
 and we're running.

00:23:34.900 --> 00:23:35.860
 Boy, are we running.

00:23:38.380 --> 00:23:39.160
 But we're failing

00:23:39.160 --> 00:23:40.100
 to realize that

00:23:40.100 --> 00:23:41.460
 we're not standing

00:23:41.460 --> 00:23:42.019
 on anything.

00:23:44.140 --> 00:23:45.039
 And so here's the question

00:23:45.039 --> 00:23:45.980
 as we close.

00:23:46.160 --> 00:23:47.380
 Whoever you are here today,

00:23:47.460 --> 00:23:48.039
 whatever you think

00:23:48.039 --> 00:23:48.799
 about this stuff,

00:23:48.860 --> 00:23:50.000
 whatever you believe in,

00:23:50.900 --> 00:23:52.259
 is what is the basis

00:23:52.259 --> 00:23:53.519
 for what you believe?

00:23:53.599 --> 00:23:54.460
 What are you basing

00:23:54.460 --> 00:23:55.339
 your life upon?

00:23:55.480 --> 00:23:56.539
 And will it hold?

00:23:57.259 --> 00:23:57.819
 That's what Sophie

00:23:57.819 --> 00:23:58.660
 was saying, wasn't it?

00:23:58.740 --> 00:23:59.819
 Will it hold?

00:24:00.000 --> 00:24:01.160
 When everything else

00:24:01.160 --> 00:24:01.920
 is stripped away,

00:24:02.279 --> 00:24:04.000
 what can we trust?

00:24:05.180 --> 00:24:06.900
 Why not let Theophilus

00:24:06.900 --> 00:24:08.000
 and his example

00:24:08.000 --> 00:24:08.940
 inspire you

00:24:08.940 --> 00:24:09.700
 to find out

00:24:09.700 --> 00:24:10.599
 like he did

00:24:10.599 --> 00:24:11.779
 from Luke

00:24:11.779 --> 00:24:13.279
 that he wants

00:24:13.279 --> 00:24:14.180
 to know the truth

00:24:14.180 --> 00:24:15.740
 about what he can

00:24:15.740 --> 00:24:16.539
 be sure about?

00:24:17.420 --> 00:24:18.940
 He wants to be certain.

00:24:19.940 --> 00:24:20.799
 And Luke wants him

00:24:20.799 --> 00:24:21.539
 to be certain.

00:24:21.759 --> 00:24:22.200
 He wants him

00:24:22.200 --> 00:24:22.919
 to be certain

00:24:22.919 --> 00:24:24.599
 about the life

00:24:24.599 --> 00:24:25.159
 of Jesus.

00:24:26.460 --> 00:24:27.480
 He wants him

00:24:27.480 --> 00:24:28.159
 to be certain

00:24:28.159 --> 00:24:29.220
 about the teachings

00:24:29.220 --> 00:24:29.899
 of Jesus.

00:24:30.899 --> 00:24:31.859
 He wants him

00:24:31.859 --> 00:24:32.599
 to be certain

00:24:32.599 --> 00:24:33.519
 about the death

00:24:33.519 --> 00:24:34.119
 of Jesus.

00:24:34.980 --> 00:24:35.919
 He wants him

00:24:35.919 --> 00:24:36.579
 to be certain

00:24:36.579 --> 00:24:37.440
 about the resurrection

00:24:37.440 --> 00:24:38.319
 of Jesus.

00:24:39.359 --> 00:24:39.980
 He wants him

00:24:39.980 --> 00:24:40.659
 to be certain

00:24:40.659 --> 00:24:41.599
 about the call

00:24:41.599 --> 00:24:42.139
 of Jesus

00:24:42.139 --> 00:24:43.419
 to deny self,

00:24:43.940 --> 00:24:45.019
 take up our cross

00:24:45.019 --> 00:24:46.980
 and follow after him.

00:24:47.180 --> 00:24:47.859
 He wants us

00:24:47.859 --> 00:24:48.619
 to be certain

00:24:48.619 --> 00:24:49.139
 about the fact

00:24:49.140 --> 00:24:51.920
 that that is going to cost us as disciples.

00:24:52.060 --> 00:24:53.480
 It's going to feel like we're walking

00:24:53.480 --> 00:24:56.640
 not the wide road, but the narrow road.

00:24:58.340 --> 00:25:00.180
 But he wants us to be certain

00:25:00.180 --> 00:25:02.840
 that it's so worth it.

00:25:04.820 --> 00:25:06.180
 You can be certain

00:25:06.180 --> 00:25:10.660
 about the purpose of which Jesus came,

00:25:10.880 --> 00:25:13.060
 he lived, he died, he rose again.

00:25:13.340 --> 00:25:15.240
 You can be certain that because of him,

00:25:15.300 --> 00:25:16.300
 if your faith is in him,

00:25:16.540 --> 00:25:17.920
 you are right with God

00:25:17.920 --> 00:25:20.220
 and you can know him as Father.

00:25:21.600 --> 00:25:23.539
 You can be certain about the church,

00:25:23.660 --> 00:25:24.460
 the early church,

00:25:24.539 --> 00:25:27.100
 and about how people took the gospel to the world.

00:25:27.400 --> 00:25:28.779
 You can be certain about the fact

00:25:28.779 --> 00:25:31.140
 that Jesus says he is the one with all authority

00:25:31.140 --> 00:25:33.960
 and he's given a commission to his church

00:25:33.960 --> 00:25:35.660
 to take it to their friends,

00:25:36.140 --> 00:25:38.180
 family members, neighbours, colleagues,

00:25:38.340 --> 00:25:40.720
 to tell them about Christ Jesus.

00:25:41.140 --> 00:25:43.820
 Maybe this morning you've never read this before

00:25:43.820 --> 00:25:45.140
 in your puff.

00:25:46.620 --> 00:25:47.900
 Wouldn't it be a great thing today

00:25:47.900 --> 00:25:49.759
 to begin it for the first time?

00:25:49.900 --> 00:25:51.120
 Do that and you'll find,

00:25:51.680 --> 00:25:53.640
 like billions of Christians have

00:25:53.640 --> 00:25:55.980
 throughout the ages and across the globe,

00:25:56.720 --> 00:25:59.340
 that faith isn't blind.

00:26:00.759 --> 00:26:04.400
 Faith is belief based on the evidence.

00:26:04.400 --> 00:26:07.640
 I'm going to pray,

00:26:08.080 --> 00:26:09.540
 just as we close,

00:26:09.620 --> 00:26:10.759
 a really short prayer,

00:26:11.000 --> 00:26:12.040
 but I'm just going to pause

00:26:12.040 --> 00:26:13.200
 just for a moment of quiet

00:26:13.200 --> 00:26:14.180
 before we do that

00:26:14.180 --> 00:26:17.000
 and why not maybe just gather your thoughts

00:26:17.000 --> 00:26:19.140
 and respond in your own way

00:26:19.140 --> 00:26:20.340
 and your prayers as well

00:26:20.340 --> 00:26:22.640
 as we think about the things

00:26:22.640 --> 00:26:25.680
 that we've heard and read this morning.

00:26:25.680 --> 00:26:32.940
 And so, Heavenly Father,

00:26:33.019 --> 00:26:34.200
 we thank you this morning

00:26:34.200 --> 00:26:36.420
 that we can have certainty

00:26:36.420 --> 00:26:39.900
 in a world that seems to be changing,

00:26:40.019 --> 00:26:41.200
 just like Sophie said,

00:26:41.420 --> 00:26:42.820
 all the time.

00:26:43.480 --> 00:26:45.060
 In our own personal lives

00:26:45.060 --> 00:26:46.860
 that seem to be so up and down

00:26:46.860 --> 00:26:49.560
 and unreliable.

00:26:50.180 --> 00:26:51.740
 Father, thank you that we have

00:26:51.740 --> 00:26:54.960
 your words, Luke's gospel,

00:26:55.099 --> 00:26:56.359
 the facts about Jesus.

00:26:56.620 --> 00:26:58.240
 Thank you that we can be certain

00:26:58.240 --> 00:26:59.599
 about him.

00:27:01.019 --> 00:27:01.880
 And so, Lord, I pray

00:27:01.880 --> 00:27:03.740
 that as we draw our time together

00:27:03.740 --> 00:27:06.079
 to a close this morning

00:27:06.079 --> 00:27:08.019
 and as we move into a time of communion,

00:27:08.160 --> 00:27:09.599
 that you would remind us

00:27:09.599 --> 00:27:11.460
 of the trustworthiness

00:27:11.460 --> 00:27:12.599
 of all of these things.

00:27:13.319 --> 00:27:14.620
 Lord, for those of us here today

00:27:14.620 --> 00:27:15.779
 who are perhaps on the fence,

00:27:15.900 --> 00:27:16.779
 we think to ourselves,

00:27:16.839 --> 00:27:18.380
 we don't know what we think about this.

00:27:18.799 --> 00:27:20.799
 May even today be the day

00:27:20.799 --> 00:27:23.740
 when you open their eyes

00:27:23.740 --> 00:27:25.879
 to the truth of who Jesus is.

00:27:26.599 --> 00:27:27.619
 Father, thank you

00:27:27.619 --> 00:27:30.659
 for your steadfast love for us.

00:27:31.220 --> 00:27:32.359
 And we pray all of these things

00:27:32.359 --> 00:27:33.240
 in Jesus' name.

00:27:33.859 --> 00:27:34.180
 Amen.