WEBVTT

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 Amen. You may be seated.

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 Kiddos, you are excused to your King's Kids class.

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 Yes.

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 I'm going to be preaching out of John chapter 8, page 1062, starting in verse 12.

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 I'm not preaching 8 or 753 through 812.

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 I sent out an email about that to the church this past week.

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 It's just not this account, though historical, maybe historical, this woman caught in adultery,

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 it wasn't original to the Gospel of John.

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 So I can't preach it as thus says the Lord.

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 So moving on to chapter 8, verses 12 through 30.

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 You know, in seventh grade, I had a biology teacher who introduced me to trees,

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 and ever since, I have been in love with trees.

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 He assigned an assignment to us in which the whole class had to go find different leaves of trees,

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 and then you had to collect them, and then you had to label them.

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 So I found red oak, white oak, various kinds of maples, ash, the catalpa.

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 Now that's a tree.

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 And I learned that leaves are essentially organic solar panels to a tree.

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 That a tree leaf, there's a process happening within it.

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 A life-producing process called, anyone?

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 Photosynthesis.

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 And in God's good design, a tree leaf, sunlight comes in, and it is converted to the energy of life for a tree.

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 Light shines on a leaf, and that light is converted to life.

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 Light, life.

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 Side note, isn't God's good design of his creation amazing?

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 Love it.

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 This morning, we see Jesus make an absolutely audacious claim in John 8, 12.

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 And audacious means sound, so it's probably not the best word.

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 It's more like Jesus makes an absolutely brilliant claim in John 8, 12.

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 I am the light of the world.

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 His claim is a sort of kind of photosynthesis to the soul.

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 A light that turns to life.

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 But what Jesus is talking about is not a physical process, but a spiritual reality that is how salvation happens.

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 I like to call it Christosynthesis.

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 The light of Christ shining into a darkened, dead soul.

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 And when met by faith, life.

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 Eternal life.

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 Sinners getting lit up and having their lives transformed by Jesus.

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 So, Jesus is speaking these words in Jerusalem during the Feast of Tabernacles.

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 And last week, we heard Jesus make this claim on those who are experiencing a soul-parchedness, a soul drought.

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 He says, come to me, anyone who's thirsty, and drink.

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 And you will be satisfied.

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 And that was in the midst of these kind of water-pouring ritual rites during the Feast of Tabernacles.

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 Well, interestingly enough, at the Feast of Tabernacles, there were these four huge kind of like massive burning fires happening in the court of women around the temple.

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 Happening throughout the week, most likely.

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 And historians say that these fires would light up the temple in Jerusalem at night.

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 It's with that backdrop that Jesus says this.

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 Would you read along with me John 8, 12-13.

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 Again, Jesus spoke to them saying, I am the light of the world.

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 Whoever follows me will not walk in darkness, but will have the light of life.

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 So the Pharisee said to him, you are bearing witness about yourself.

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 Your testimony is not true.

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 Jesus answered, even if I do bear witness about myself, my testimony is true.

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 For I know where I come from and where I am going.

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 But you do not know where I come from or where I am going.

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 You judge according to the flesh.

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 I judge no one.

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 Yet even if I do judge, my judgment is true.

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 For it is not I alone who judge, but I am the Father who sent me.

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 And your law it is written that the testimony of two people is true.

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 I am the one who bears witness about myself.

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 And the Father who sent me bears witness about me.

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 They said to him, therefore, where is your father?

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 Jesus answered, you know neither me nor my father.

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 If you knew me, you would know my father also.

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 These words he spoke in the treasury as he taught in the temple.

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 But no one arrested him because his hour had not yet come.

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 So he came to them again.

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 He said to them again, I am going away and you will seek me and you will die in your sin.

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 Where I'm going, you cannot come.

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 So the Jews said, will he kill himself?

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 Since he says where I'm going, you cannot come.

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 He said to them, you are from below.

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 I am from above.

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 You are of this world.

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 I am not of this world.

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 I told you that you would die in your sins.

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 For unless you believe that I am he, you will die in your sins.

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 So they said to him, who are you?

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 Jesus said to them, just what I've been telling you from the beginning.

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 I have much to say about you and much to judge, but he who sent me is true.

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 And I declare to the world what I have heard from him.

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 And they did not understand that he had been speaking to them about the Father.

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 So Jesus said to them, when you have lifted up the Son of Man, then you will know that I am he.

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 And that I do nothing on my own authority, but speak just as the Father taught me.

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 And he who sent me is with me.

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 He has not left me alone, for I always do the things that are pleasing to him.

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 As he was saying these things, many believed in him.

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 May God bless the reading of his word.

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 So what we have here is a big, brilliant, God-sized claim by Jesus, I am the light of the world,

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 followed by a series of objections by the Pharisees who heard him say this.

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 So what we're going to do is make our way, claim, and then hit his objections.

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 So his claim, I am the light of the world.

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 Now, if you are thinking like, okay, the world is like a dark room, and Jesus comes and flip the switch on the room,

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 lights on, you're getting at it.

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 That's getting at what Jesus is saying here.

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 But Jesus is actually claiming something that's far more profound than that.

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 Far more comprehensive in terms of its scope.

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 If you would turn back in your Bible to the beginning of John, John chapter 1,

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 I'm just going to read the first few verses.

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 It's on page 1053 of your pew Bible.

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 And you'll notice where we start in the gospel of John is with creation.

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 In the beginning was the word.

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 Who's the word?

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 Jesus is the word.

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 In the beginning was the word, Jesus, the second person of the Trinity.

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 And the word was with God, separate from God.

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 And the word was God.

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 He, the second person of the Trinity, is fully God.

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 He was in the beginning with God.

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 All things were made through him, the word, Jesus.

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 And without him was not anything made that was made.

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 In him, the word, Jesus, was life.

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 And the life was the light of men.

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 Now we're asking the question, are we still in creation?

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 Five, the light shines in the darkness.

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 And the darkness has not overcome it.

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 Look at verse 9.

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 The true light, which gives light to everyone, was coming into the world.

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 He was in the world, and the world was made through him.

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 Yet the world did not know him.

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 So somewhere along here, we go from talking about the creation of all things that was created by the second person of the Trinity,

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 to now this other kind of light and life appearing in a dark world.

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 So in 812, Jesus is not claiming to be the light and life of creation.

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 In 812, when he says, I am the light of the world, he's claiming to be the light of the new creation.

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 A new dawning in the darkness of the world.

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 A new dawning that brings new life with a new, thus saith the Lord, God incarnate.

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 Now, what Jesus came to do is not just to bring light of salvation to our individual souls.

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 He did that.

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 He has come to recreate the new heavens into the new heavens and the new earth, to change it all.

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 So when he says, I am the light of the world, what he's talking about is, I have come to reestablish some things.

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 The word world, according to John, is more often than not used to talk about the people living on the planet.

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 I've been defining the world as sinful humanity in organized rebellion against God.

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 So you put that into John 3.16.

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 For God so loved sinful humanity in organized rebellion against God, that he gave his one-of-a-kind son,

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 that whoever believes in him shall not perish, but have eternal life.

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 This is the world, this is the world in its darkness that Jesus came to, that he was born into, that he lived in.

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 When his light shines into the darkness of humankind, some will respond in repentance and faith.

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 Others will not.

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 Some will respond and be radically changed.

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 Others will not.

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 Some will experience the light of Christ shining upon them and experience a Christosynthesis within their soul, a conversion.

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 It's like an old dead leaf that's disconnected from a tree.

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 And what Jesus does is he shines upon that old dead leaf and brings that leaf back to light and reconnects it to Jesus, to himself.

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 A new living thing.

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 So Christ's saving life, saving light, results in a transformed life.

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 Life.

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 So when we read in verse 12, Jesus spoke to them saying, I am the light of the world, whoever follows me.

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 You could say whoever believes in me.

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 But this is one of the rare times in John where he uses follows.

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 It's believing that results in a radical changed life.

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 And then we read it.

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 Whoever follows me will not walk in darkness, but will have the light of life.

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 The light of Christ transforms selfish sinners.

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 Because that's what the world is trying to convince us of.

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 That all of life is about you.

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 Get what you want.

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 But what Jesus' light does, his grace and his mercy and his power, is it radically changes us.

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 It gives us new life so we no longer live for ourselves, but for him who for our sake died and was raised.

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 So this claim of Jesus, where he says, I am the light of the world.

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 It is big.

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 It is brilliant.

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 It is God-sized.

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 And it has the scope of all the universe to bring about a new creation.

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 Starting with you and me.

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 This is the second I am statement of the book of John.

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 The first was, I am the bread of life.

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 This is the, I am the light of the world.

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 There are five others.

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 Stay tuned.

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 This Thursday, Amy Cooks has written a word of encouragement that's going to unpack all seven of them.

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 But this, this one here, this big, brilliant, God-sized claim is a claim of salvation.

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 That the light of life comes from no one else.

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 And then is the first objection.

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 In verse 13, the Pharisees said to him, you are bearing witness about yourself.

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 Your testimony is not true.

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 Jesus says, I am the light of life.

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 And the Pharisees say, the Pharisees, by the way, are these religious professionals who knew their Bibles inside and out.

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 They said, that's wrong.

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 It's not true.

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 You're not the light of life.

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 In fact, you can't say that.

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 Because it's just you saying that.

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 They say why it's not true.

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 You are bearing witness about yourself.

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 Here's what's behind that.

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 In Deuteronomy 19, we read this part of the law that says this.

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 This is 1915.

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 A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed.

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 Only on the evidence of two witnesses or three witnesses shall a charge be established.

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 And so what the Pharisees are saying is, you are making a claim with only one witness yourself.

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 Not valid.

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 Look what Jesus says in verse 14, how he responds to their objection.

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 Even if I do bear witness about myself, my testimony is true.

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 For I know where I came from and where I am going, but you do not know where I come from or where I am going.

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 You know what Jesus is saying?

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 And regardless of what you're saying, Pharisees, I know what I am saying about myself, that I am the light of the world.

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 I know that's true.

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 By my self-witness, by my self-testimony.

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 It's like he's saying, you know what?

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 Hey, I don't need a second or third witness because my testimony stands.

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 I know where I've come from.

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 I know where I'm going.

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 I know I'm from heaven, that I created all things from just words.

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 I know where I'm going to back to heaven, where I will sit and wait for that day I come back and judge the world.

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 I know where I come from and where I'm going.

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 I know who I am, the great I am.

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 I know why I came.

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 To seek and save the lost.

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 Jesus is responding like, I know who I am, you guys don't.

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 It's another way of him saying, you're living in darkness.

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 He goes on to say to them, you judge according to the flesh.

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 They're making a judgment about Jesus based upon their flesh.

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 It's a hallmark of the world.

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 Let me read you this from 1 John 2.

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 Do not love the world or the things in the world.

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 If anyone loves the world, the love of the Father is not in him.

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 Remember, the world is being defined.

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 This is the same writer of the Gospel of John as sinful humanity and organized rebellion against God.

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 For all that is in the world, the desires of the flesh and the desires of the eyes and the pride of life is not from the Father, but is from the world.

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 And the world is passing away along with its desires, but whoever does the will of God abides forever.

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 So what Jesus is saying is, hey, you judge according to the sinful desires.

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 You don't see me for who I am.

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 And then he says, I judge no one.

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 Better yet, better understood is, I judge no one according to the flesh.

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 I see things as they are.

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 And then he goes on to say, yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me.

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 So Jesus makes the claim, I am the light of the world.

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 The Pharisees object.

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 No, you can't say that.

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 It's not true.

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 Jesus says, well, I am saying it.

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 And because I know who I am, it is true.

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 And second of all, I do have a second witness.

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 For it is not I alone who judge, but I and the Father who sent me.

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 In your law, Deuteronomy 19.15, it is written that the testimony of two people is true.

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 I am the one who bears witness about myself.

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 And the Father who sent me, who you don't know, bears witness about me.

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 So what Jesus is saying here, hey, not only do I bear witness about myself and as my witness is true, my Father also bears witness.

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 The one who sent me, he bears witness to me.

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 And if you're wondering, well, how does he do that?

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 Romans 1.4 says, one of the greatest witnesses of the Father to the Son is raising him from the dead.

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 By the way, there is a third witness.

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 Later, Jesus will speak of the Holy Spirit.

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 John 16, come, convict the world of sin, righteousness, and judgment, and he will glorify me.

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 He will bear witness to me.

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 The whole three persons of the Godhead bear witness to Jesus.

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 But there's more.

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 For those of us who've been radically changed by the grace of God,

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 who the light of Christ has come and shined upon our hearts and given us new life,

00:19:00.440 --> 00:19:02.620
 we bear witness to Jesus too.

00:19:04.480 --> 00:19:07.000
 So this first objection is, who says?

00:19:09.380 --> 00:19:14.339
 Each member of the Trinity says that Jesus is the light of the world,

00:19:14.339 --> 00:19:17.460
 and we say Jesus is the light of the world.

00:19:18.240 --> 00:19:22.339
 Because he is central to God's plan for the fullness of time.

00:19:22.900 --> 00:19:23.859
 Objection number two.

00:19:25.180 --> 00:19:25.880
 Who's your daddy?

00:19:28.420 --> 00:19:29.799
 Look at verse 19.

00:19:31.339 --> 00:19:34.180
 They said to him, therefore, where is your father?

00:19:35.160 --> 00:19:38.039
 And Jesus answered, you know neither me nor my father.

00:19:38.400 --> 00:19:41.380
 If you knew me, you would know my father.

00:19:44.180 --> 00:19:48.120
 One commentator thinks that these Pharisees are actually baiting Jesus.

00:19:49.120 --> 00:19:49.740
 I believe it.

00:19:50.819 --> 00:19:56.980
 Back in chapter 5, Jesus heals a guy on the Sabbath, which is a big no-no.

00:19:57.539 --> 00:20:00.380
 And then he claims to be the son of God.

00:20:02.259 --> 00:20:07.839
 And at that point, the Pharisees and the rulers of Jerusalem,

00:20:07.839 --> 00:20:11.859
 they wanted to kill him because they heard him making a claim of being God.

00:20:11.859 --> 00:20:15.319
 And so here, they're just baiting him again.

00:20:15.819 --> 00:20:16.779
 And where is your father?

00:20:16.859 --> 00:20:17.319
 Who's your daddy?

00:20:21.319 --> 00:20:26.339
 Now, the word father shows up in this passage multiple times.

00:20:26.339 --> 00:20:33.099
 But Jesus is going to come back to this father talk at the end of John 8.

00:20:33.139 --> 00:20:34.419
 We're going to hit it in two weeks.

00:20:35.619 --> 00:20:38.619
 The title of the sermon right now is Paternity Test.

00:20:38.619 --> 00:20:44.099
 And so we're just going to put a pin on this right now and just say,

00:20:44.179 --> 00:20:50.199
 we're going to come back to this, this whole father talk of whose father is whose.

00:20:50.299 --> 00:20:53.399
 But what Jesus is going to do later in chapter 8 is he's going to say,

00:20:53.819 --> 00:20:59.339
 my father is the God of all, but your father, Mr. and Mrs.

00:20:59.339 --> 00:21:03.019
 Mr. Pharisee, is the devil himself.

00:21:04.299 --> 00:21:05.740
 Jesus is just brutal.

00:21:05.959 --> 00:21:07.639
 He totally turns the table on them.

00:21:08.559 --> 00:21:12.480
 But what we see going on here is that the objection is,

00:21:12.599 --> 00:21:13.679
 now where is your father?

00:21:13.919 --> 00:21:14.980
 What is your pedigree?

00:21:16.259 --> 00:21:17.919
 Are you claiming to be God?

00:21:18.500 --> 00:21:22.220
 And Jesus answers, you don't know me, nor do you know God.

00:21:23.019 --> 00:21:24.480
 If you knew me, you'd know God.

00:21:26.759 --> 00:21:29.199
 One thing more before I move on to the next objection.

00:21:29.500 --> 00:21:33.599
 In John 1, 18, if you want to turn there, this is just beautiful.

00:21:35.319 --> 00:21:37.699
 We read that no one has ever seen God.

00:21:37.859 --> 00:21:39.839
 No one has ever seen the ancient of days.

00:21:40.279 --> 00:21:42.399
 No one has ever seen God the Father.

00:21:43.579 --> 00:21:47.959
 But the only God, the word become flesh, who dwelt among us,

00:21:48.859 --> 00:21:53.159
 who sits at the Father's side, he has made him known.

00:21:54.740 --> 00:21:58.299
 And so when Jesus says, if you have known me, you would have known my father,

00:21:58.299 --> 00:22:00.940
 what he's saying is, I am God.

00:22:02.559 --> 00:22:04.159
 Just as my father is God.

00:22:06.879 --> 00:22:07.700
 Objection three.

00:22:09.059 --> 00:22:11.379
 Jesus has said, I am the light of the world.

00:22:12.460 --> 00:22:15.940
 Now we move to objection three in verses 21 through 24.

00:22:15.940 --> 00:22:23.259
 Jesus says in 21, I'm going away and you will seek me and you will die in your sin.

00:22:23.420 --> 00:22:25.380
 Where I am going, you cannot come.

00:22:25.380 --> 00:22:31.680
 So Jesus has resumed a conversation with the Pharisees after making,

00:22:32.240 --> 00:22:34.020
 responding to some objections earlier.

00:22:34.520 --> 00:22:36.520
 They tried to arrest him in verse 20.

00:22:36.940 --> 00:22:40.400
 But his time had not come because God is sovereign over all things.

00:22:41.020 --> 00:22:44.560
 Christ is going to do what he needs to do when he has to do it.

00:22:44.559 --> 00:22:48.259
 And so he says, I'm going away.

00:22:48.379 --> 00:22:49.940
 He knows where he came from.

00:22:50.019 --> 00:22:51.319
 He knows where he is going.

00:22:51.419 --> 00:22:56.279
 He knows who he is and why he has come.

00:22:59.019 --> 00:23:04.279
 And so what he's about to do is expose their darkness a little bit more.

00:23:04.279 --> 00:23:09.500
 He knows he's going back to his father in heaven.

00:23:10.940 --> 00:23:14.639
 And he knows when he does, these Pharisees will seek him.

00:23:15.059 --> 00:23:18.599
 But he says to them, where I am going, you cannot come.

00:23:19.599 --> 00:23:22.359
 He's going to be in the very presence of God the Father.

00:23:22.720 --> 00:23:24.099
 Do you know who can go with him?

00:23:24.619 --> 00:23:26.460
 Are all those who believe in him.

00:23:26.920 --> 00:23:31.379
 For all of those who've experienced this crystal synthesis of the light of Christ

00:23:31.379 --> 00:23:34.079
 shining, met by faith and given new life,

00:23:34.279 --> 00:23:37.119
 those are the ones who will go with him.

00:23:38.399 --> 00:23:41.019
 But not these Pharisees because they don't believe.

00:23:41.700 --> 00:23:42.619
 They're living in darkness.

00:23:43.460 --> 00:23:47.599
 And that's why Jesus says to them, and you will die in your sin.

00:23:48.440 --> 00:23:50.240
 And you will die in your sin.

00:23:52.539 --> 00:23:58.639
 Verse 22, the Pharisees don't seem to understand what Jesus is saying.

00:23:59.759 --> 00:24:01.059
 Because they're in darkness.

00:24:01.059 --> 00:24:09.500
 They say, will he kill himself since he says, where I'm going, you cannot come?

00:24:11.119 --> 00:24:23.480
 Now, suicide was seen as something that was very shameful, self-murder, and unheard of.

00:24:23.480 --> 00:24:32.380
 And so for a Pharisee's mind, if you commit suicide, you are going to be left to die in your sins.

00:24:32.440 --> 00:24:36.380
 You would have to face God and all of God's wrath on your own.

00:24:36.380 --> 00:24:44.400
 So how do they, why are they thinking that Jesus is saying that he is going to commit suicide?

00:24:45.380 --> 00:24:46.920
 Here's what I think is going on.

00:24:46.920 --> 00:24:54.960
 One of the things that sin in us does is it distorts our view of ourselves.

00:24:55.920 --> 00:24:58.560
 We don't see ourselves accurately.

00:24:59.680 --> 00:25:02.440
 We don't see ourselves for the sinners we actually are.

00:25:02.519 --> 00:25:04.580
 We think of ourselves more highly than we should.

00:25:04.579 --> 00:25:15.619
 And so these Pharisees could not fathom that they themselves would die in their sins.

00:25:19.220 --> 00:25:21.740
 So they assume Jesus is talking about himself.

00:25:23.980 --> 00:25:26.659
 They think he's talking about taking his own life.

00:25:26.660 --> 00:25:34.019
 To die in your sins means that when you die, your sins are unforgiven.

00:25:34.900 --> 00:25:41.360
 Which means you must face God's full wrath for all of your sins on your own.

00:25:41.440 --> 00:25:45.900
 And so these Pharisees are thinking, surely, I'm not going to die in my sins.

00:25:46.000 --> 00:25:46.880
 I'm a Pharisee.

00:25:48.019 --> 00:25:50.000
 I obey God's law.

00:25:50.140 --> 00:25:52.080
 I never murdered anybody.

00:25:52.079 --> 00:25:56.939
 I'm always at synagogue or the temple on Sabbath.

00:25:57.139 --> 00:26:00.980
 I've eaten the right foods all of my life.

00:26:02.179 --> 00:26:03.899
 How could I die in my sins?

00:26:05.639 --> 00:26:11.980
 What this is is the classic condition of people who are self-deceived in the world.

00:26:14.740 --> 00:26:17.339
 Our sin has a way of clouding our judgment.

00:26:17.339 --> 00:26:22.299
 We don't see ourselves as God sees us.

00:26:22.399 --> 00:26:26.279
 We want to see ourselves as we want to see us.

00:26:26.980 --> 00:26:33.500
 And that will result in thinking that somehow what we have done is acceptable in God's sight.

00:26:33.500 --> 00:26:42.460
 In verse 23, Jesus reminds them to kind of like snap them out of it.

00:26:44.259 --> 00:26:45.400
 You are from below.

00:26:45.519 --> 00:26:46.480
 I am from above.

00:26:46.619 --> 00:26:47.839
 You are of this world.

00:26:47.980 --> 00:26:49.220
 I am not of this world.

00:26:50.440 --> 00:26:52.059
 He reminds them of their origins.

00:26:53.059 --> 00:26:54.359
 You're not from heaven.

00:26:54.619 --> 00:26:55.279
 I'm from heaven.

00:26:56.240 --> 00:26:57.359
 You're from the earth.

00:26:58.240 --> 00:26:59.240
 You're born in sin.

00:26:59.240 --> 00:27:02.559
 And then he says, you're of the world.

00:27:03.019 --> 00:27:08.200
 You're part of sinful humanity in organized rebellion against God.

00:27:08.480 --> 00:27:11.359
 You are dead in your sins and part of the network.

00:27:12.039 --> 00:27:13.319
 I am not of this world.

00:27:14.120 --> 00:27:17.299
 I am the light of the world to light up the place.

00:27:20.000 --> 00:27:23.900
 Jesus is being very clear here who he is.

00:27:24.680 --> 00:27:25.960
 He's throwing them a lifeline.

00:27:25.960 --> 00:27:26.000
 He's throwing them a lifeline.

00:27:29.240 --> 00:27:33.460
 Jesus is starting to insinuate that they're in terrible danger.

00:27:35.059 --> 00:27:40.059
 That it's not Jesus who's going to die in their sins, but they're going to die in their sins.

00:27:41.599 --> 00:27:42.700
 Look at verse 24.

00:27:43.880 --> 00:27:46.039
 I told you that you would die in your sins.

00:27:46.120 --> 00:27:48.039
 Now that's the second time he has said that to them.

00:27:49.240 --> 00:27:52.740
 For unless you believe that I am he, you will die in your sins.

00:27:52.819 --> 00:27:54.440
 Now the third time he's told them that.

00:27:55.319 --> 00:27:56.440
 You're going to die in your sins.

00:27:56.500 --> 00:27:57.460
 You're going to die in your sins.

00:27:57.519 --> 00:27:58.839
 You're going to die in your sins.

00:27:59.680 --> 00:28:00.839
 You're living in darkness.

00:28:01.000 --> 00:28:02.160
 You're under God's wrath.

00:28:03.319 --> 00:28:07.539
 And then in the midst of all that, there is this little gospel hope.

00:28:08.299 --> 00:28:10.579
 This little Jesus putting his foot in the door.

00:28:11.380 --> 00:28:16.880
 And he says, unless you believe that I am he, you will die in your sins.

00:28:16.880 --> 00:28:22.060
 That sounds strange to your ears.

00:28:23.340 --> 00:28:25.420
 Unless you believe that I am he.

00:28:27.220 --> 00:28:32.240
 The language underneath that is the Greek ego eimi.

00:28:32.240 --> 00:28:32.680
 I am.

00:28:32.680 --> 00:28:33.559
 I am.

00:28:33.559 --> 00:28:33.880
 I am.

00:28:35.779 --> 00:28:38.200
 And it's not connected to another statement.

00:28:38.880 --> 00:28:41.480
 I am the light of the world.

00:28:41.579 --> 00:28:42.559
 It's just I am.

00:28:42.839 --> 00:28:46.480
 Could he just be coming back and saying, hey, I've already said I am the light of the world.

00:28:46.480 --> 00:28:52.220
 Unless you believe that I am he, the light of the world, you will die in your sins.

00:28:52.940 --> 00:28:54.620
 Well, that is true.

00:28:54.619 --> 00:28:58.000
 But I think he's saying more than that.

00:28:59.579 --> 00:29:03.239
 I think he's claiming to be the I am.

00:29:03.240 --> 00:29:17.640
 Unless you believe that I am the I am who alone has the light of salvation that can change you radically, you will die in your sins.

00:29:19.019 --> 00:29:19.640
 He's both.

00:29:20.900 --> 00:29:26.440
 He is the light of the world because he is the great I am incarnate.

00:29:30.660 --> 00:29:31.940
 Is he going to kill himself?

00:29:33.240 --> 00:29:36.500
 That's the objection.

00:29:37.440 --> 00:29:40.460
 The real question is, who is going to die in their sins?

00:29:41.440 --> 00:29:43.319
 And Jesus is saying, it's not going to be me.

00:29:44.900 --> 00:29:46.359
 I'm from heaven.

00:29:47.039 --> 00:29:48.160
 I'm not of the world.

00:29:48.220 --> 00:29:49.700
 I've come to be the light of the world.

00:29:52.480 --> 00:29:58.819
 Ironically, these Pharisees were actually on to something about Jesus' willingly dying.

00:30:00.120 --> 00:30:03.220
 But Jesus wasn't going to willingly take his own life.

00:30:03.240 --> 00:30:05.000
 Because he was in despair.

00:30:06.380 --> 00:30:14.279
 Jesus was going to willingly give his life as the light of the world in order to rescue sinners and give them new life.

00:30:14.279 --> 00:30:22.759
 Are you afraid to look at yourself for the sinner you really are?

00:30:22.759 --> 00:30:34.259
 Are you afraid to kind of like descend into the dark caverns of your heart to see what that actually says of you?

00:30:34.259 --> 00:30:49.920
 Are you afraid that when you see yourself for who you truly are, that it's going to show that you have out-sinned God's ability to rescue you?

00:30:50.019 --> 00:30:51.400
 Are you afraid of that?

00:30:51.400 --> 00:30:54.940
 That's the very reason why Jesus came.

00:30:55.280 --> 00:30:59.220
 You cannot out-sin his grace and mercy.

00:31:01.259 --> 00:31:02.600
 He's a life giver.

00:31:03.960 --> 00:31:06.420
 He raises people from the dead.

00:31:06.420 --> 00:31:11.759
 This objection.

00:31:11.759 --> 00:31:14.619
 Is he going to kill himself?

00:31:14.799 --> 00:31:15.980
 It's actually the question.

00:31:16.480 --> 00:31:18.160
 Who is going to die in their sins?

00:31:19.119 --> 00:31:22.039
 And apart from Christ, all of us will die in our sins.

00:31:23.440 --> 00:31:25.680
 Which brings us to the fourth objection.

00:31:26.799 --> 00:31:28.200
 Jesus says, I'm the light of the world.

00:31:28.200 --> 00:31:30.779
 We've seen who says.

00:31:31.660 --> 00:31:32.799
 We've seen who's your daddy.

00:31:33.720 --> 00:31:35.080
 Is he going to kill himself?

00:31:35.420 --> 00:31:36.740
 Now, objection number four.

00:31:37.200 --> 00:31:38.460
 We see it in verse 25.

00:31:40.240 --> 00:31:41.279
 Who are you?

00:31:44.120 --> 00:31:50.519
 Who are you to say something crazy like that to me?

00:31:52.140 --> 00:31:55.019
 Have you ever had a conversation with someone you love about Jesus?

00:31:55.019 --> 00:32:01.059
 Jesus, and you get to the issue of sin, and they're kind of like, who are you to say that to me?

00:32:01.519 --> 00:32:02.400
 You're in good company.

00:32:05.359 --> 00:32:08.440
 Jesus has just said, you're going to die in your sins.

00:32:09.440 --> 00:32:11.920
 Unless you believe in me, you're going to die in your sins.

00:32:12.480 --> 00:32:13.740
 And they're like, who are you?

00:32:16.539 --> 00:32:17.500
 Could you imagine?

00:32:18.180 --> 00:32:21.799
 Think of people who are not followers of Jesus in your life.

00:32:21.940 --> 00:32:23.119
 People that you love dearly.

00:32:23.900 --> 00:32:24.940
 Think about this.

00:32:25.019 --> 00:32:28.799
 Could you imagine Jesus saying verse 24 to them?

00:32:30.420 --> 00:32:31.740
 Someone you love in your family.

00:32:32.779 --> 00:32:35.639
 Jesus says to them, I told you that you would die in your sins.

00:32:36.039 --> 00:32:38.940
 For unless you believe that I am he, you will die in your sins.

00:32:39.019 --> 00:32:40.000
 Could you imagine that?

00:32:41.940 --> 00:32:43.019
 Someone in your family.

00:32:43.400 --> 00:32:44.639
 Someone at your workplace.

00:32:45.259 --> 00:32:47.039
 Someone at the gym you go exercise at.

00:32:47.039 --> 00:32:48.819
 You're hanging out with other parents.

00:32:48.819 --> 00:32:51.119
 You're hanging out with other parents at your kid's soccer game.

00:32:51.180 --> 00:32:53.619
 And Jesus walks up and says to this parent next to you.

00:32:53.759 --> 00:32:57.839
 He says to them, I told you that you would die in your sins.

00:32:57.839 --> 00:33:01.319
 For unless you believe that I am he, you will die in your sins.

00:33:03.059 --> 00:33:03.759
 That's gutsy.

00:33:04.859 --> 00:33:05.799
 That's straight up.

00:33:05.799 --> 00:33:12.299
 Now imagine Jesus saying those very words to you today.

00:33:12.299 --> 00:33:18.119
 Mike, I told you that you would die in your sins.

00:33:18.119 --> 00:33:21.539
 For unless you believe that I am he, you will die in your sins.

00:33:22.039 --> 00:33:23.940
 Can you imagine him saying that to you today?

00:33:23.940 --> 00:33:28.180
 What would you say in response?

00:33:29.620 --> 00:33:30.420
 Who are you?

00:33:32.120 --> 00:33:35.759
 Who are you to tell me something like that?

00:33:35.820 --> 00:33:39.580
 That is extremely narrow-minded, Mr. Sandals guy.

00:33:43.120 --> 00:33:46.880
 Jesus' response is in verses 25 and forward.

00:33:47.019 --> 00:33:51.460
 He begins by saying, who am I?

00:33:51.460 --> 00:33:55.519
 Just what I've been telling you from the beginning.

00:33:57.079 --> 00:33:59.279
 I've been consistent in telling you who I am.

00:34:01.059 --> 00:34:02.240
 Is your soul thirsty?

00:34:03.539 --> 00:34:04.360
 Come and drink.

00:34:05.400 --> 00:34:06.240
 Satisfy your soul.

00:34:07.180 --> 00:34:08.019
 Are you soul hungry?

00:34:09.440 --> 00:34:11.220
 I am the new and better manna.

00:34:11.300 --> 00:34:11.820
 Come eat.

00:34:13.920 --> 00:34:15.860
 I'm the one who gives living water.

00:34:17.900 --> 00:34:19.599
 I'm the one who gives the new birth.

00:34:19.599 --> 00:34:24.159
 If you ask my relative, John the Baptist.

00:34:24.880 --> 00:34:26.839
 I was born after John the Baptist.

00:34:26.980 --> 00:34:28.519
 But you know what John the Baptist said about me?

00:34:29.400 --> 00:34:33.639
 He who comes after me is greater than me because he was before me.

00:34:35.099 --> 00:34:36.719
 He's been consistent all along.

00:34:36.719 --> 00:34:41.899
 Jesus is the word become flesh.

00:34:42.099 --> 00:34:43.799
 The glory of God on display.

00:34:44.159 --> 00:34:45.899
 Full of grace and truth.

00:34:46.099 --> 00:34:48.659
 Full of steadfast love and faithfulness.

00:34:49.199 --> 00:34:54.219
 He is the seen God making known the unseen God.

00:34:54.219 --> 00:34:54.259
 God.

00:34:55.939 --> 00:34:58.159
 I've been telling you all along who I am.

00:34:59.599 --> 00:35:02.079
 And in verse 26 he says, I've got more to say.

00:35:02.419 --> 00:35:03.299
 Got more to judge.

00:35:03.300 --> 00:35:09.019
 But he who sent me is true.

00:35:09.420 --> 00:35:13.300
 And I declare to the world what I have heard from him.

00:35:13.320 --> 00:35:15.100
 If you flip back to 7-7.

00:35:16.120 --> 00:35:19.320
 Jesus said, the world cannot hate you.

00:35:21.080 --> 00:35:22.900
 But it hates me.

00:35:23.300 --> 00:35:27.180
 Because I testify about it that its works are evil.

00:35:28.460 --> 00:35:30.080
 You're going to die in your sins.

00:35:30.079 --> 00:35:36.460
 And Jesus doesn't only stop.

00:35:36.759 --> 00:35:40.299
 He doesn't stop at saying the evil of the world.

00:35:40.539 --> 00:35:43.059
 And that apart from him we're going to die in our sins.

00:35:43.119 --> 00:35:44.779
 He says, I am the savior of the world.

00:35:46.000 --> 00:35:48.000
 I am your light of life.

00:35:48.679 --> 00:35:52.579
 Come, receive the sunlight and live.

00:35:55.199 --> 00:35:58.599
 They didn't understand that he was speaking about his father.

00:35:58.599 --> 00:36:01.679
 This goes back to this whole kind of father talk.

00:36:01.799 --> 00:36:04.279
 Which we're going to hit at on a couple weeks from now.

00:36:05.319 --> 00:36:06.739
 But in verse 28.

00:36:07.039 --> 00:36:10.400
 Jesus continues to respond to this idea of who are you.

00:36:11.239 --> 00:36:12.460
 And he goes third person.

00:36:14.059 --> 00:36:16.539
 He says, when you have lifted up the son of man.

00:36:18.619 --> 00:36:19.619
 It's a title.

00:36:19.619 --> 00:36:27.079
 It's a title of a person who would appear before the ancient of days in Daniel chapter 7.

00:36:27.719 --> 00:36:35.259
 And the ancient of days would give the son of man a kingdom of people from every tribe, tongue, and nation.

00:36:35.500 --> 00:36:37.900
 And this kingdom would be an everlasting kingdom.

00:36:38.139 --> 00:36:41.359
 This kingdom would never pass away.

00:36:41.480 --> 00:36:43.839
 This kingdom could not be destroyed.

00:36:43.960 --> 00:36:45.099
 It was indestructible.

00:36:45.539 --> 00:36:46.559
 It was unstoppable.

00:36:46.559 --> 00:36:48.279
 It was forever.

00:36:49.119 --> 00:36:50.259
 This is a way of talking.

00:36:50.480 --> 00:36:52.219
 Jesus is talking about himself as the Messiah.

00:36:52.360 --> 00:36:52.960
 The Christ.

00:36:53.279 --> 00:36:54.559
 The king who has come.

00:36:55.480 --> 00:36:57.519
 And he says something really surprising.

00:37:00.000 --> 00:37:05.019
 He says, when you have lifted up the son of man.

00:37:06.259 --> 00:37:08.779
 He's not talking about being lifted up on a throne.

00:37:09.799 --> 00:37:12.139
 He's talking about being lifted up on the cross.

00:37:12.139 --> 00:37:16.159
 It's the hour of his glory in the gospel of John.

00:37:16.159 --> 00:37:22.159
 And he's saying that when you lift me up on the cross, then you will know that I am he.

00:37:22.359 --> 00:37:22.879
 Ego eimi.

00:37:24.019 --> 00:37:25.539
 That I am God incarnate.

00:37:26.859 --> 00:37:32.980
 You see, one of the wonders of Christianity is that it's the cross of Jesus Christ.

00:37:32.980 --> 00:37:37.380
 That it's one of the greatest revelations of who Jesus is.

00:37:37.740 --> 00:37:39.179
 God in the flesh.

00:37:39.800 --> 00:37:41.519
 Dying on behalf of sinners.

00:37:41.760 --> 00:37:44.240
 So that sinners could be made alive.

00:37:44.619 --> 00:37:46.159
 It's Christosynthesis.

00:37:46.579 --> 00:37:48.139
 It's light shining.

00:37:48.639 --> 00:37:51.300
 And those who believe being brought to life.

00:37:51.380 --> 00:37:51.960
 And by the way.

00:37:52.679 --> 00:37:54.219
 It all happened on a tree.

00:37:55.800 --> 00:37:56.619
 The cross.

00:37:58.019 --> 00:37:59.219
 This Christosynthesis.

00:37:59.219 --> 00:38:06.539
 And for those who believe, it radically changes you.

00:38:07.559 --> 00:38:11.779
 From being self-centered to being Christ-centered.

00:38:12.959 --> 00:38:17.819
 This is all about God's plan of salvation for the fullness of time.

00:38:18.879 --> 00:38:19.899
 Who are you?

00:38:21.859 --> 00:38:24.039
 Son of man, the great I am incarnate.

00:38:24.179 --> 00:38:25.000
 Light of the world.

00:38:25.000 --> 00:38:29.639
 The one who's come to die in order to give sinners life.

00:38:31.360 --> 00:38:35.940
 So here we have this big, brilliant, God-sized claim of Jesus.

00:38:36.599 --> 00:38:38.659
 I am the light of the world.

00:38:39.119 --> 00:38:41.500
 He is claiming to be our salvation.

00:38:43.139 --> 00:38:44.079
 Who says?

00:38:45.099 --> 00:38:45.820
 Who's your daddy?

00:38:46.920 --> 00:38:48.039
 Is he going to kill himself?

00:38:48.320 --> 00:38:49.000
 Who are you?

00:38:50.440 --> 00:38:52.480
 Who do you believe Jesus is?

00:38:52.480 --> 00:38:56.219
 Jesus has made it very clear who he is.

00:38:57.099 --> 00:39:07.900
 He's the great incarnate I am sent by his father to be the light of the world and bring about eternal life.

00:39:09.480 --> 00:39:17.300
 If he didn't say that, if it's not true, don't waste your time with Jesus.

00:39:18.179 --> 00:39:19.219
 It's just that simple.

00:39:19.219 --> 00:39:24.980
 But if he is who he claimed to be, how do you respond?

00:39:27.079 --> 00:39:27.919
 Three ways.

00:39:30.239 --> 00:39:30.679
 Believe.

00:39:32.439 --> 00:39:33.639
 You take him at his word.

00:39:35.839 --> 00:39:38.179
 You realize that he is the light of the world.

00:39:38.759 --> 00:39:44.619
 That he is the light of the new creation dawning on the dark world that we live in.

00:39:44.619 --> 00:39:48.500
 You take him at his word.

00:39:48.579 --> 00:39:48.920
 You believe.

00:39:49.000 --> 00:39:51.420
 Not only what he says about him, but about you.

00:39:53.380 --> 00:39:55.659
 That you're not as good as you think you are.

00:39:57.279 --> 00:39:59.400
 That you're worse than you think you are.

00:39:59.739 --> 00:40:02.500
 That your sins bear witness against you.

00:40:02.960 --> 00:40:05.319
 That you deserve God's wrath forever.

00:40:05.320 --> 00:40:13.320
 And that unless you believe that Jesus is God who died for you, you will die in your sins.

00:40:13.320 --> 00:40:17.640
 You got to take him at his word.

00:40:19.400 --> 00:40:24.019
 You got to, if you're not a Christian and you're hearing this for the first time, you're like, yes, I want that.

00:40:24.420 --> 00:40:25.600
 That makes complete sense.

00:40:26.820 --> 00:40:27.620
 Here's what you do.

00:40:28.320 --> 00:40:32.480
 You just say to Jesus, Jesus, I believe that you are the light of the world.

00:40:32.480 --> 00:40:38.559
 Would you give me the eternal life that only you can give and I will follow you.

00:40:39.539 --> 00:40:40.659
 You pray that.

00:40:41.860 --> 00:40:43.179
 So you believe.

00:40:44.059 --> 00:40:46.920
 And the second piece is you follow.

00:40:48.280 --> 00:40:52.460
 In this passage in H12, Jesus uses the words follow.

00:40:52.619 --> 00:40:53.599
 Whoever follows me.

00:40:53.699 --> 00:40:55.019
 Whoever believes in me.

00:40:55.019 --> 00:41:00.840
 And that belief, it forms, takes the form of obedience.

00:41:03.059 --> 00:41:08.019
 There's no such thing as a Christian who believes in Jesus but doesn't follow him.

00:41:08.219 --> 00:41:09.099
 There's no such thing.

00:41:10.460 --> 00:41:13.840
 All Christians are those who believe in Jesus and follow him.

00:41:15.119 --> 00:41:15.940
 Imperfectly, yes.

00:41:17.000 --> 00:41:19.719
 But these are the people who have experienced this Christosynthesis.

00:41:19.719 --> 00:41:27.859
 This light of Christ that is transformative into eternal life and it changes the way that you live.

00:41:28.799 --> 00:41:34.919
 The last piece, way to respond, is that we tell people.

00:41:36.179 --> 00:41:39.319
 We tell people where to find life.

00:41:40.480 --> 00:41:44.699
 We tell people that Jesus is their only hope because he is.

00:41:44.699 --> 00:41:52.659
 We tell people that their sins stand against them and that if they don't believe in Jesus, they're going to die in their sins.

00:41:54.719 --> 00:41:59.359
 But boy, for those who believe, life eternal.

00:41:59.360 --> 00:42:12.320
 Have you believed that Jesus is the light of salvation shining in your dark world?

00:42:14.240 --> 00:42:15.400
 That he knows you?

00:42:17.300 --> 00:42:18.720
 That he came for you?

00:42:19.640 --> 00:42:21.480
 That in love he died for you?

00:42:22.120 --> 00:42:22.820
 Do you believe that?

00:42:25.260 --> 00:42:26.940
 Then live your life for him.

00:42:26.940 --> 00:42:31.500
 Walk in the light as he is in the light.

00:42:31.740 --> 00:42:34.619
 Jesus said, I am the light of the world.

00:42:35.380 --> 00:42:35.840
 Let's pray.

00:42:35.940 --> 00:42:44.300
 God, thank you, Lord Jesus, for reminding us that you are the light of the world.

00:42:45.720 --> 00:42:47.619
 Light up our darkness, God.

00:42:47.880 --> 00:42:49.480
 In Jesus' name, amen.

00:42:49.480 --> 00:42:49.659
 Amen.