WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Thanks for that scripture reading, Maddie, and good morning, Christ Church.

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 My name is Andrew. I'm one of the pastors here.

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 If you're new, we're glad you're here and looking forward to getting to know you

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 and introducing you to our church and what we're about here.

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 We're about to continue our series in 1 John, but will you join me in prayer

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 before we hear what God has to say to us?

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 Father, we want to listen to what you have to say in your holy scriptures,

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 your divinely inspired letter to this early church.

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 And God, we want to be transformed more and more into the image of your Son.

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 Would you do that among us today by the power of your Spirit?

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 Would you help us to be who we already are,

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 children of God, people made in the image of God,

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 who love like our Father?

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 Would you inspire us, O God, but by your love for us?

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 Would that make us different people and would that make our world a different world?

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 We pray that earnestly this morning, God, in your Son's precious name.

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 Amen.

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 So we're making our way through 1 John, as many of you know.

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 And what this letter is basically trying to communicate to its original readers is that,

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 hey, I know that your community of faith,

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 I know that your early church community has gone through a lot of painful loss.

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 And I know how disorienting and I know how confusing that could be.

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 But, hey, dear children, my dear children, you made the right choice.

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 You made the right choice to stick around in the church.

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 You made the right choice to hold on to the original teaching of Jesus and his apostles

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 and to keep their commandments and to walk in light and love.

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 You chose the way of life.

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 That's what 1 John is saying.

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 You chose the way of life by staying and listening to the words of Jesus.

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 You chose the way of abundance and eternal life with God.

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 So hold on to what you heard from the beginning because, really, I promise you, it's saying.

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 It's saying, I promise you, there is no better news than this.

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 And then it says, see what kind of love the Father has given to us.

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 This is the good news.

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 See what kind of love the Father has given to us, that we should be called children of God.

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 And so we are.

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 This is a one-of-a-kind love, a love like no other in all the history of all the world.

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 A father adopting hostile, runaway orphans into his family forever.

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 A father receiving broken children as they are.

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 And yet resolving to make them everything they were meant to be.

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 For we shall be like him, right?

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 For we shall see him as he is.

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 And this Father, he does it, what?

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 All at his own expense.

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 At the expense of his only begotten son, his perfect son.

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 What sort of love is this?

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 What can compare?

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 So 1 John's saying, hold on.

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 Hold on to this life, light, and love that you embraced from the beginning.

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 Because when you do, even when the world, even when those who have left our church might suggest a million other alternative ways to live,

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 when you walk in your heavenly Father's way of life, light, and love,

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 you make it plain to all the world that you are truly children of God.

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 That you truly belong to your Father in heaven.

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 And when you love, this is how you will know, and this is how everyone else will know who and whose you are.

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 Because they'll see your Father in you.

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 You know, when my daughter, Cammie, was just a couple months old,

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 we took her to the church where me and Chelsea started dating.

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 And I remember just walking around, showing her off to everyone.

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 And I took her to one of the elders of our church.

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 And as he beheld our firstborn daughter, he said,

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 Wow, no DNA test required.

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 No DNA test required.

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 See, this poor little girl, she looks like me.

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 And increasingly so each day.

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 And she doesn't just look like me, she acts like me.

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 She's a little goofball, she enjoys slapstick humor,

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 and her idea of a perfect afternoon is a Disney movie with a bag of Cheetos.

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 She's just like her daddy.

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 And I look at her, and my friends and my family look at her as well.

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 And just like my friend at this church, we all say,

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 Yeah, no DNA test required.

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 By what she looks like, by how she lives, by what she loves,

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 it's unmistakable.

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 We all know that this little girl is a child of Andrew Ong.

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 And so it is with the children of God.

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 We have the very DNA of our Father if we've been united with God in Christ.

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 The Father cannot but beget children of God,

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 who increasingly look like Him, and who increasingly love like Him.

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 And that's where we're at here in 1 John, verse 10.

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 Look with me.

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 This is how we know who the children of God are,

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 and who the children of the devil are.

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 Anyone who does not do what is right is not God's child,

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 nor is anyone who does not love their brother and sister.

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 Verse 11.

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 For this is the message you heard from the beginning.

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 We should love one another.

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 We should love one another.

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 All right?

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 Now maybe you're here today, and you're like,

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 love one another again?

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 Right?

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 Yeah.

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 Yawn.

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 Tell me something I don't already know.

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 And honestly, I had a long moment like that this week,

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 where I was right there with you.

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 In my mind, I was like,

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 man, I came up here last Sunday without a sermon,

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 and I don't want to shoot two air balls in a row.

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 I hope this text gives me something good that I can really work with.

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 And I came to this text, and it said,

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 love one another.

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 It's like, oh, something everyone already knows and agrees with.

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 How am I going to make this fresh and interesting?

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 And I think that for a lot of us,

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 especially for those of us who have been in the church for quite a while,

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 when we hear this love one another stuff,

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 it's so easy to just sit back and cruise past this message we've heard a million times,

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 even outside the church, but especially inside the church, right?

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 Yeah, I know.

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 I know.

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 I get it.

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 I get it.

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 I get it.

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 Love one another.

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 Sure, I could always hear it more, I guess,

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 because I'm not perfect, but for many of us, love one another,

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 it really just sounds more like a cliche platitude, right?

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 It sounds like a forgettable reminder.

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 It maybe just feels like a weak little brief slap on the wrist, right?

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 Oh, love one another.

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 Yeah, I should do that better, right?

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 So it's like, thanks for the reminder, and I'll try to remember,

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 but oh, hey, the sermon's done.

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 Service is over.

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 Bible's closed.

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 Time to get on with my life, right?

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 And you know, maybe some of us who are extra holy might be at Trader Joe's

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 and have an opportunity to share some groceries with that houseless person hanging out outside,

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 and we'll be like, oh, yes, I applied God's word.

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 I showed love to someone else.

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 Maybe we'll go home and do an extra chore and say, oh, good job me.

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 I loved one another.

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 I applied the word of God.

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 Look at me.

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 But this is such a shallow way of obeying the core ethical teaching of Jesus.

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 Is this all that Jesus had in mind, doing nice things,

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 when he commanded his followers to love one another?

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 Just some garden variety, niceness, and decency.

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 Is that all Jesus had in mind?

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 Was Jesus just like, yeah, you know, just do some good stuff, send some positive vibes,

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 be nice to people, try to put more love out into the universe,

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 try to push the needle a little bit closer toward world peace?

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 Or didn't Jesus say that our love, when patterned after his own,

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 was supposed to be the most uniquely compelling thing that testified and bore witness

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 to who exactly his people were in all the world?

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 A new commandment I give to you, he says,

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 that you love one another just as I have loved you.

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 You also are to love one another.

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 Just as God loves, you are to love.

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 And by this, he says, by this, by your love for one another,

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 all people will know that you are my disciples,

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 if you have love for one another.

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 And I want to let that sit with us for a second.

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 Jesus' command to love one another.

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 Because Jesus' command to love one another is about so much more than niceness and charity.

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 This exhortation to love one another here in 1 John is not some repetitive command we're just supposed to obey.

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 You know what it is?

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 It's an explanation of what human beings were always meant to be.

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 It's an explanation of the truest, most beautiful expression of the human identity.

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 Just as Jesus said,

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 By this, all people will know who you are, my disciples, if you have love for one another.

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 1 John is saying,

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 By this, all people will know that you are children of God,

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 if you have love for one another.

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 Loving one another is not just a mere suggestion.

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 It is the very identity of people who are made,

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 of people who are in right relationship with their maker.

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 It's what distinguishes children of God who are truly alive,

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 and children of the devil who are actually dead.

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 1 John is not simply trying to modify behavior

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 and generically make us into more loving, compassionate, and empathetic people.

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 It's not trying to just make the world a progressively nicer, kinder, warmer, gentler, more peaceful place,

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 one good deed at a time.

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 1 John is not simply commending niceness here like any one of my daughters,

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 you know, Arthur and Fancy Nancy or Llama Llama Red Pajama books.

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 1 John's exhortation to love is rooted in a far bigger story.

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 A far bigger story than that naive, wishful story of human self-progress.

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 1 John's exhortation to love as children of God is rooted in a better story.

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 The ultimate story, the cosmic story of the world that's told in the scriptures,

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 in which there are two kinds of people.

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 The children of God and the children of the devil.

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 The offspring of the woman Eve and the offspring of the serpent.

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 The story of attention and an antithesis introduced into God's good creation

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 when his first children, made in his image,

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 ignored the voice of their father and listened to the voice of the devil, the serpent.

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 When 1 John speaks about loving one another here,

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 it has in view this gracious, redemptive story of a father reaching out

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 to transform the identities of his self-orphaned children.

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 So again, you have to understand that love one another in 1 John

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 is not simply telling us to obey a rule we already know and we've heard a thousand times.

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 1 John is saying that this is a matter of who and whose we are.

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 Children of God or children of the devil.

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 And thus it's a matter of life or death, of ultimate victory or ultimate defeat.

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 As God foretold in the wake of the fall,

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 though the serpent would wound the heel of the woman's offspring,

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 it would ultimately be that same wounded heel that would trample upon the serpent's head in triumph.

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 So you see, our passage today isn't simply about obedience and kindness,

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 it's about who and whose we are in the grand and cosmic scheme of history before God.

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 The God of creation and the God of new creation.

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 And this is important because if we only understand love for one another as a rule

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 or as a suggestion or as a noble principle to try to live by,

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 we will never feel the weight.

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 We will never feel the urgency of God's deep and profound intentions for our lives

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 and for who we were meant to be.

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 See, to not love is not simply to break a rule.

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 It's to be a child of the devil.

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 It's to be even a murderer.

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 Remember, look with me at how seriously 1 John speaks about what it means to not love.

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 Look at the transition from verse 11 to 12.

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 A literal Greek translation would say,

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 We should love one another not as Cain,

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 who belonged to the evil one and murdered his brother.

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 This is saying that you either love one another

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 or you are just like murderous Cain.

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 And for those of us who are unfamiliar with the story of Cain and his brother Abel

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 from the book of Genesis in the Hebrew Bible, Genesis chapter 4,

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 after the fall of creation, what happened was Adam and Eve, the first two humans,

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 they had their firstborn child named Cain.

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 And while Adam and Eve hoped that this offspring would help lead them into victory over the serpent,

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 right, because that's what God had promised,

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 that some offspring from the woman would lead the world into triumph over the serpent,

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 while Adam and Eve hoped that this offspring's heel would one day crush the serpent's head once and for all,

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 Cain was not that.

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 But instead, he actually trampled upon his own brother.

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 In fact, he turned out to be the spiritual offspring of the serpent, a child of the devil.

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 And so this firstborn son of theirs, Cain, when he saw that his younger brother Abel

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 had offered a righteous and acceptable sacrifice to God,

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 while his own lesser offering was not accepted by God,

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 he raged at God and he raged at his brother

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 and he killed his brother with no remorse but only continual self-interest.

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 The firstborn son of Adam and Eve,

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 on whom they placed their hopes for the salvation of the whole world,

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 killed the very next human being born to his very own parents,

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 his own flesh and blood.

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 And then he had the audacity to talk back to God.

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 He said,

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 Am I my brother's keeper?

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 Oh, my bad.

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 Was I obligated to take care of my little brother

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 to make sure that he lived and flourished and thrived?

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 And in Cain's interaction with God,

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 we see that all he's actually worried about

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 is the revenge people might take upon him for what he did.

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 All he cares about is the preservation of his own life.

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 And then what does he do?

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 We learn that he goes and he builds a city.

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 Why?

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 To protect himself.

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 And he has offspring and they're skilled

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 and they cultivate music and they make instruments

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 and they are very skilled with livestock.

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 But they're all just as self-interested as him.

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 And even though they create good cultural things,

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 they rule by power and might and violence

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 because that is the only way they know how to survive and thrive.

00:15:06.740 --> 00:15:07.760
 Through dominance.

00:15:08.300 --> 00:15:11.360
 One of Cain's descendants, Lamech, he even sings.

00:15:11.960 --> 00:15:13.660
 He even makes music about murder.

00:15:14.780 --> 00:15:18.000
 That is the line of the children of the devil.

00:15:18.000 --> 00:15:21.580
 And these are the beginnings of that worldly theory of life.

00:15:21.720 --> 00:15:23.100
 Survival of the fittest.

00:15:23.220 --> 00:15:25.139
 Survival by self-protection.

00:15:25.659 --> 00:15:28.440
 And this has been the MO of all the devil's children, right?

00:15:28.720 --> 00:15:32.080
 And so much of this broken world that we live in.

00:15:32.179 --> 00:15:33.419
 We see it all around us, don't we?

00:15:33.440 --> 00:15:35.100
 Even in our own hearts, right?

00:15:36.080 --> 00:15:38.080
 And so what 1 John is saying when it says,

00:15:38.080 --> 00:15:41.000
 we should love one another not as Cain,

00:15:41.520 --> 00:15:45.639
 it's saying that the opposite of love is not just apathy or malice.

00:15:46.460 --> 00:15:50.040
 The opposite of love is assault and murder.

00:15:51.200 --> 00:15:56.540
 To not love is not some inconsequential, insignificant breach of a rule book.

00:15:56.620 --> 00:15:59.060
 It's the very way of the devil.

00:15:59.220 --> 00:16:03.500
 It's participation in murder and inherently resentful opposition

00:16:03.500 --> 00:16:06.340
 to all that is good and just and righteous.

00:16:06.340 --> 00:16:06.800
 Verse 12,

00:16:06.879 --> 00:16:22.399
 To not love is to hate.

00:16:22.800 --> 00:16:27.600
 And in particular, it's to hate what is good with a destructive, murderous intent.

00:16:28.460 --> 00:16:34.019
 So whether or not we love, this is a life and death matter for us and for others.

00:16:34.019 --> 00:16:39.819
 1 John is saying that there is a deathly quality about not loving others.

00:16:40.620 --> 00:16:41.139
 Verse 14,

00:16:41.480 --> 00:16:44.919
 We know that we have passed from death to life because we love each other.

00:16:45.539 --> 00:16:48.159
 Anyone who does not love remains in death.

00:16:49.120 --> 00:16:49.579
 Verse 15,

00:16:49.840 --> 00:16:53.240
 Anyone who hates a brother or a sister is a murderer.

00:16:54.179 --> 00:16:58.360
 And you know that no murderer has eternal life residing in him.

00:16:59.659 --> 00:17:02.120
 So 1 John doesn't mince words here.

00:17:02.120 --> 00:17:05.720
 You either love and so prove to be a child of God,

00:17:05.940 --> 00:17:11.019
 or you don't and so prove to be a murderous child of the devil.

00:17:11.619 --> 00:17:14.819
 The Greek word here for murder is anthropoktanos.

00:17:14.900 --> 00:17:16.680
 It literally means people killer.

00:17:17.539 --> 00:17:18.299
 People killer.

00:17:19.140 --> 00:17:21.400
 And I know that this may sound so extreme, right?

00:17:21.420 --> 00:17:27.299
 To consider all those who don't love as dead and children of the devil and as people killers.

00:17:27.299 --> 00:17:34.960
 But what 1 John is indicating to us with all this radical language is the radical nature of love.

00:17:35.879 --> 00:17:37.099
 The radical nature of love.

00:17:37.180 --> 00:17:41.819
 See, if we are truly to embody this loving ethic of Jesus,

00:17:42.539 --> 00:17:47.339
 not in some superficial way that just treats love for one another as a mere rule to be obeyed,

00:17:47.359 --> 00:17:50.680
 but as central to our very identities as human beings,

00:17:50.680 --> 00:17:57.620
 what we all need to understand is that loving others is not simply about niceness or doing favors or just helping people.

00:17:58.420 --> 00:18:03.279
 No, according to 1 John, loving others is more than an add-on luxury we owe.

00:18:03.779 --> 00:18:04.460
 I'm sorry.

00:18:04.900 --> 00:18:07.420
 Loving others is more than an add-on luxury that we offer.

00:18:08.039 --> 00:18:09.640
 It's the abundant life that we owe.

00:18:10.220 --> 00:18:10.840
 I'll say that again.

00:18:11.140 --> 00:18:14.500
 Loving others is more than an add-on luxury that we offer.

00:18:14.920 --> 00:18:17.320
 It's the abundant life that we owe.

00:18:18.140 --> 00:18:19.060
 And I want to unpack that.

00:18:19.059 --> 00:18:22.519
 See, if to not love is to be a murderer,

00:18:23.659 --> 00:18:26.440
 then to love is to be a life-giving presence.

00:18:27.099 --> 00:18:31.639
 A presence that pursues the thriving and the flourishing of all whom we come across.

00:18:31.740 --> 00:18:32.980
 I like how C.S. Lewis puts it.

00:18:33.259 --> 00:18:33.480
 He says,

00:18:33.879 --> 00:18:35.480
 Love is not affectionate feeling,

00:18:36.200 --> 00:18:42.200
 but a steady wish for the loved person's ultimate good as far as it can be obtained.

00:18:42.879 --> 00:18:46.779
 And if we think about love this way, as pursuing people's ultimate good,

00:18:46.779 --> 00:18:52.420
 then the command to love one another is not something extra that we do,

00:18:52.559 --> 00:18:58.000
 like an add-on luxury given to some lucky people that we decide to love but didn't necessarily deserve it.

00:18:58.059 --> 00:19:00.180
 No, if the opposite of love is murder,

00:19:00.299 --> 00:19:02.279
 and if love is to be a life-giving presence,

00:19:02.740 --> 00:19:05.519
 then love is more than an add-on luxury we offer.

00:19:05.639 --> 00:19:08.680
 It is the abundant life we owe to all people.

00:19:08.680 --> 00:19:12.039
 It's what we are obligated to do.

00:19:13.019 --> 00:19:15.460
 We are our brothers' and sisters' keepers.

00:19:15.560 --> 00:19:19.740
 We are obligated to pursue all human flourishing for all people.

00:19:19.740 --> 00:19:23.819
 And this was quite a profound revelation to me this week,

00:19:23.880 --> 00:19:25.779
 because, you know, when I was preparing for this sermon,

00:19:25.960 --> 00:19:26.700
 and I was trying to figure out,

00:19:26.799 --> 00:19:29.819
 okay, God, what are you saying to me, personally,

00:19:30.460 --> 00:19:32.740
 about how to love other people in my own life?

00:19:33.480 --> 00:19:36.400
 Maybe you can identify with me that whenever you hear this love one another stuff,

00:19:36.480 --> 00:19:38.539
 your first instinct is pretty superficial.

00:19:39.099 --> 00:19:41.160
 Like, I was like, okay, I guess I gotta figure out

00:19:41.160 --> 00:19:46.259
 what extra tasks I might add on to the list of other good things

00:19:46.259 --> 00:19:47.579
 I'm already trying to do for others.

00:19:48.279 --> 00:19:51.180
 Maybe I'll vacuum for Chelsea this week or something like that, right?

00:19:51.700 --> 00:19:54.440
 Maybe I'll invite some lonely people over to my house to have dinner.

00:19:54.759 --> 00:19:55.259
 I don't know.

00:19:56.339 --> 00:19:58.299
 But see, when I thought of loving others as simply about

00:19:58.299 --> 00:20:01.059
 doing more nice things for people,

00:20:01.680 --> 00:20:04.379
 I was thinking of it primarily in terms of me

00:20:04.379 --> 00:20:07.019
 being generous and gracious and charitable

00:20:07.019 --> 00:20:09.240
 with my time, talent, and treasures

00:20:09.240 --> 00:20:11.400
 in order to just give someone a little, you know,

00:20:11.440 --> 00:20:13.079
 a little bump of kindness for the week,

00:20:13.460 --> 00:20:14.480
 make their day, maybe.

00:20:14.480 --> 00:20:17.720
 You know, just grace my wife with the luxury

00:20:17.720 --> 00:20:19.980
 of not having to vacuum at night.

00:20:21.240 --> 00:20:24.059
 But if loving others is more about being

00:20:24.059 --> 00:20:26.759
 an abundant, life-giving presence,

00:20:27.559 --> 00:20:29.420
 then it shouldn't be primarily about

00:20:29.420 --> 00:20:31.360
 what I might offer to some people.

00:20:32.200 --> 00:20:35.299
 It's about what I owe to all people.

00:20:35.960 --> 00:20:38.299
 My pursuit of their abundant life

00:20:38.299 --> 00:20:39.759
 and their ultimate good.

00:20:40.579 --> 00:20:42.339
 I think that the Dalai Lama was right

00:20:42.339 --> 00:20:43.079
 when he said,

00:20:43.500 --> 00:20:45.819
 Love and compassion are necessities,

00:20:46.399 --> 00:20:47.379
 not luxuries.

00:20:48.399 --> 00:20:51.579
 Without them, humanity cannot survive.

00:20:52.439 --> 00:20:54.240
 Or consider the divinely inspired words

00:20:54.240 --> 00:20:56.019
 from Apostle Paul in chapter 13

00:20:56.019 --> 00:20:57.019
 of his letter to the Romans,

00:20:57.459 --> 00:20:59.299
 Owe no one anything

00:20:59.299 --> 00:21:02.619
 except to love each other.

00:21:02.619 --> 00:21:06.000
 See, when we think about loving others

00:21:06.000 --> 00:21:07.519
 in terms of what we can offer

00:21:07.519 --> 00:21:08.619
 rather than what we owe,

00:21:09.299 --> 00:21:10.299
 it makes us casual.

00:21:10.899 --> 00:21:12.919
 It makes us casual about Jesus' command

00:21:12.919 --> 00:21:14.159
 to love one another.

00:21:14.539 --> 00:21:16.379
 Like, love is just a charitable gift

00:21:16.379 --> 00:21:18.739
 to bestow at our own discretion.

00:21:18.899 --> 00:21:19.859
 There is no urgency

00:21:19.859 --> 00:21:21.599
 because even though Jesus commanded love,

00:21:21.639 --> 00:21:22.899
 it still somehow feels optional

00:21:22.899 --> 00:21:25.039
 when we think of love as just something

00:21:25.039 --> 00:21:26.719
 that we can offer to others.

00:21:26.720 --> 00:21:29.759
 But if we think of love as something we owe,

00:21:30.500 --> 00:21:32.160
 the whole conversation shifts

00:21:32.160 --> 00:21:35.240
 from what we do to who we are

00:21:35.240 --> 00:21:37.819
 and who our neighbors are.

00:21:38.600 --> 00:21:40.140
 See, it's all about identity.

00:21:40.980 --> 00:21:43.299
 It's all about who we and our neighbors are.

00:21:43.420 --> 00:21:44.160
 Every human being,

00:21:44.259 --> 00:21:45.519
 a person of significance,

00:21:45.880 --> 00:21:47.620
 with dignity and potential

00:21:47.620 --> 00:21:50.079
 because we are made in the image of God.

00:21:50.160 --> 00:21:51.019
 Every human being,

00:21:51.100 --> 00:21:52.640
 from the womb to the tomb,

00:21:52.759 --> 00:21:55.559
 a person whom God himself wants to see thrive

00:21:55.559 --> 00:21:57.019
 and experience the fullness

00:21:57.019 --> 00:21:59.359
 of his abundant life and shalom.

00:21:59.879 --> 00:22:01.720
 From the helpless unborn child

00:22:01.720 --> 00:22:03.819
 to the vulnerable pregnant mother

00:22:03.819 --> 00:22:05.500
 to even the most heinous

00:22:05.500 --> 00:22:06.960
 and undeserving dictator,

00:22:07.599 --> 00:22:09.960
 we owe every human being love.

00:22:10.019 --> 00:22:12.179
 We are obligated to posture ourselves

00:22:12.179 --> 00:22:14.039
 toward all people's flourishing,

00:22:14.539 --> 00:22:16.440
 to open our hearts and our hands

00:22:16.440 --> 00:22:19.299
 to all people seeking their ultimate good.

00:22:19.399 --> 00:22:20.619
 That's what it means to love.

00:22:21.659 --> 00:22:23.119
 It's more than vacuuming.

00:22:23.119 --> 00:22:27.479
 Now, I'm actually going to save verses 19 and following

00:22:27.479 --> 00:22:28.199
 for next time.

00:22:28.299 --> 00:22:29.319
 I wasn't able to get there.

00:22:29.619 --> 00:22:32.679
 But I want to wrap up by looking at verses 16 to 18.

00:22:33.319 --> 00:22:36.639
 And I want to talk about what this might look like to love.

00:22:36.959 --> 00:22:39.039
 What does it look like to love in this way

00:22:39.039 --> 00:22:42.379
 where we are trying to embody a life-giving presence?

00:22:43.579 --> 00:22:44.679
 Verse 16 says,

00:22:44.680 --> 00:23:01.120
 So in case you were wondering what the standard of love is,

00:23:01.259 --> 00:23:02.740
 what the best illustration of love is,

00:23:02.779 --> 00:23:04.460
 what the very definition of love is,

00:23:04.460 --> 00:23:05.460
 1 John says,

00:23:05.460 --> 00:23:08.180
 Look no further than at Jesus Christ,

00:23:08.539 --> 00:23:10.940
 who laid down his life for us.

00:23:11.880 --> 00:23:15.100
 Now, what does it mean to lay down our lives for others

00:23:15.100 --> 00:23:16.500
 just like Jesus did?

00:23:17.240 --> 00:23:20.420
 Well, Jesus himself uses this language in John's gospel.

00:23:21.140 --> 00:23:23.420
 He uses this language to describe his love for people.

00:23:23.500 --> 00:23:24.559
 In John chapter 10, he says,

00:23:24.980 --> 00:23:26.840
 I am the good shepherd, right?

00:23:27.240 --> 00:23:28.299
 I am the good shepherd.

00:23:28.600 --> 00:23:32.279
 The good shepherd lays down his life for the sheep.

00:23:32.279 --> 00:23:34.639
 So let's consider that illustration.

00:23:34.779 --> 00:23:36.460
 Try to imagine, try to envision that, right?

00:23:36.940 --> 00:23:39.279
 Now, when we hear lay down his life,

00:23:39.359 --> 00:23:43.619
 some of our minds immediately go to the ultimate sacrifice of life at the cross, right?

00:23:43.639 --> 00:23:48.220
 Where Jesus gave up his life to destroy death and sin forever and to save his people.

00:23:48.299 --> 00:23:51.500
 And this is definitely an important part of this.

00:23:51.619 --> 00:23:58.160
 Some of us might one day be called to embody this greatest sacrifice of love for another.

00:23:59.039 --> 00:24:00.420
 But what we also need to hear,

00:24:00.420 --> 00:24:03.900
 and I think what 1 John has more in mind is that laying down a life

00:24:03.900 --> 00:24:08.240
 is not just about a single sacrificial act and task.

00:24:09.120 --> 00:24:11.480
 In his classic devotional, Oswald Chambers,

00:24:11.820 --> 00:24:13.519
 it's called My Utmost for His Highest.

00:24:13.720 --> 00:24:16.660
 And he talks about how Jesus laid down his life for us,

00:24:17.160 --> 00:24:18.539
 not just in the act of the cross,

00:24:18.640 --> 00:24:22.180
 but every single day, every single second of his life,

00:24:22.480 --> 00:24:23.940
 all the way leading up to the cross.

00:24:24.140 --> 00:24:27.539
 And even now, as he intercedes for us at the right hand of God,

00:24:27.539 --> 00:24:32.279
 his whole life, his whole life was given to us.

00:24:32.559 --> 00:24:34.599
 His whole life laid down for us.

00:24:35.359 --> 00:24:37.379
 So again, think about this shepherd, all right?

00:24:37.839 --> 00:24:43.940
 Sure, he might put his life at risk when a thief or a wolf comes to threaten the lives of his sheep, right?

00:24:44.379 --> 00:24:48.920
 But a good shepherd doesn't just care for his sheep in their most dire moments,

00:24:48.920 --> 00:24:51.620
 but also in their dullest moments.

00:24:52.480 --> 00:24:56.240
 A good shepherd has given the entirety of his life to one thing,

00:24:56.320 --> 00:25:00.259
 being a life-giving presence to his sheep, day in and day out.

00:25:00.340 --> 00:25:02.860
 Yes, protecting sheep from others and from themselves,

00:25:03.000 --> 00:25:05.120
 but also feeding them, guiding his sheep,

00:25:05.420 --> 00:25:07.560
 mending their wounds, finding his lost sheep,

00:25:07.720 --> 00:25:08.980
 rescuing them from ditches,

00:25:09.039 --> 00:25:11.700
 making sure they get along with each other and treat each other right,

00:25:11.700 --> 00:25:14.519
 knowing them by name and personality and behavior,

00:25:14.640 --> 00:25:17.700
 maybe even being physically affectionate with his sheep.

00:25:17.700 --> 00:25:21.019
 So Christchurch, who might God be calling us

00:25:21.019 --> 00:25:26.340
 to protect or feed or guide or mend or reconcile or show affection to

00:25:26.340 --> 00:25:29.840
 or even to just see and recognize and acknowledge and know?

00:25:31.340 --> 00:25:33.840
 And let's be open-minded before God about this

00:25:33.840 --> 00:25:35.420
 and willing to think outside of the box

00:25:35.420 --> 00:25:37.680
 because remember, Jesus also said,

00:25:37.680 --> 00:25:41.100
 I have other sheep that are not of this fold.

00:25:41.680 --> 00:25:43.039
 I must bring them also.

00:25:43.120 --> 00:25:44.980
 Who are the unexpected people?

00:25:44.980 --> 00:25:48.360
 The not-so-easy, not-so-obvious people,

00:25:48.500 --> 00:25:53.839
 God might be calling us to not just love with a random single act of kindness,

00:25:54.559 --> 00:25:56.480
 but to lay down our lives for.

00:25:56.559 --> 00:26:00.940
 Who might God be calling us to be a constant life-giving presence to?

00:26:02.299 --> 00:26:03.480
 Verse 17 says,

00:26:03.480 --> 00:26:08.960
 If anyone has material possessions and sees a brother or sister in need,

00:26:09.299 --> 00:26:10.559
 but has no pity on them,

00:26:10.940 --> 00:26:11.620
 literally in the Greek,

00:26:11.680 --> 00:26:15.240
 if anyone sees a brother in need but closes his heart to them,

00:26:16.240 --> 00:26:18.980
 how can the love of God be in that person?

00:26:19.920 --> 00:26:22.200
 Whose needs do we see around us?

00:26:22.720 --> 00:26:25.299
 And are our hearts opened or are they closed?

00:26:26.059 --> 00:26:27.539
 Or do we even see?

00:26:28.000 --> 00:26:30.120
 Do we even see the needs around us?

00:26:30.119 --> 00:26:34.479
 Like, I wonder, even for those of us who want to put in that extra effort

00:26:34.479 --> 00:26:37.639
 into being more fully human and thus loving more fully,

00:26:37.759 --> 00:26:41.219
 how much do we realize that this means first putting more effort

00:26:41.219 --> 00:26:44.419
 into just seeing the need that's around us?

00:26:44.899 --> 00:26:49.139
 Maybe for some of us today, the first question isn't how or who to love,

00:26:49.259 --> 00:26:52.699
 but how to even see the need around us?

00:26:52.719 --> 00:26:57.239
 How to even come into proximity with it and to understand it?

00:26:57.819 --> 00:26:59.459
 This is why I love our Care Portal ministry.

00:26:59.460 --> 00:27:03.880
 I just opened up a letter from the Care Portal organization this morning

00:27:03.880 --> 00:27:08.140
 congratulating us, thanking us for the milestone of having served 10 families

00:27:08.140 --> 00:27:09.940
 in this past ministry year.

00:27:10.440 --> 00:27:13.539
 10 families that we were able to provide furniture for,

00:27:13.660 --> 00:27:15.299
 maybe gift cards to help with groceries,

00:27:15.740 --> 00:27:18.460
 help them get a bed, various different kinds of things.

00:27:18.539 --> 00:27:20.000
 And I want to say thank you, Christ Church.

00:27:20.120 --> 00:27:23.100
 I love Care Portal ministry because me, you know,

00:27:23.180 --> 00:27:25.200
 in my middle-class suburban lifestyle,

00:27:25.200 --> 00:27:32.440
 I often won't come across certain kinds of needs that are definitely out there.

00:27:32.440 --> 00:27:36.920
 And I'm not, I shouldn't just merely depend on Care Portal

00:27:36.920 --> 00:27:39.279
 to alert me to the needs in my community,

00:27:39.920 --> 00:27:40.799
 but this is a start,

00:27:40.980 --> 00:27:43.860
 and this is why we encourage this ministry here in our church.

00:27:44.759 --> 00:27:45.700
 We need to see.

00:27:46.460 --> 00:27:50.160
 What are we doing to see better the needs of our brothers and sisters?

00:27:50.160 --> 00:27:52.779
 And I know this sounds like even more work,

00:27:53.380 --> 00:27:54.259
 because it is.

00:27:54.840 --> 00:27:55.580
 It is.

00:27:56.759 --> 00:27:58.759
 But my dear children of God,

00:27:59.400 --> 00:28:01.000
 we have to do the work.

00:28:01.580 --> 00:28:02.680
 We have to do the work.

00:28:03.120 --> 00:28:03.779
 All of it.

00:28:04.740 --> 00:28:06.580
 Because as it says in verse 18,

00:28:06.920 --> 00:28:08.580
 and this is the Andrew Wong translation,

00:28:08.579 --> 00:28:25.019
 Yes, this is a high and a heavy, heavy calling.

00:28:25.960 --> 00:28:26.539
 But remember,

00:28:27.480 --> 00:28:31.480
 it's just a calling to be who we already are in Christ.

00:28:32.240 --> 00:28:35.299
 It's a calling to be our truest and best selves,

00:28:35.299 --> 00:28:38.079
 children of God who have been shown the greatest life,

00:28:38.440 --> 00:28:40.879
 light, and love the world's ever seen.

00:28:42.119 --> 00:28:43.480
 For if the children of God,

00:28:43.579 --> 00:28:46.079
 for whom Christ laid down his life,

00:28:46.859 --> 00:28:49.339
 if the children of God who believe in the resurrection

00:28:49.339 --> 00:28:53.440
 and have a shared imperishable inheritance with Christ

00:28:53.440 --> 00:28:56.119
 of ultimate value that can never be lost,

00:28:56.799 --> 00:29:00.180
 if the securest, most beloved children of our Father in heaven

00:29:00.180 --> 00:29:02.700
 will not go in the name of Jesus

00:29:02.700 --> 00:29:04.259
 and in the power of his Spirit

00:29:04.259 --> 00:29:07.259
 to love and serve this world as a life-giving presence,

00:29:07.519 --> 00:29:08.519
 laying down our lives,

00:29:08.660 --> 00:29:11.480
 which we know are forever safe in the hands of God,

00:29:12.599 --> 00:29:13.319
 who else will?

00:29:14.660 --> 00:29:16.039
 Who else will?

00:29:16.579 --> 00:29:17.900
 Who else can afford to

00:29:17.900 --> 00:29:19.619
 but the children of God,

00:29:20.279 --> 00:29:21.680
 adopted, redeemed,

00:29:22.119 --> 00:29:24.539
 raised, and ascended in Christ?

00:29:25.259 --> 00:29:26.160
 We must go.

00:29:26.960 --> 00:29:27.740
 We must go.