WEBVTT

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 Lord Jesus, would you cause your word to dwell richly in the midst of us this morning?

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 God, would you give us open hearts to receive what, Lord Jesus, you would speak to us through

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 your word this morning?

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 God, would you comfort those needing comfort?

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 Would you convict those who need conviction?

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 Would you direct those who need direction?

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 And God, would you pour out grace upon us all?

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 Father, would you pour out your spirit now upon us, your people?

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 God, form your mind in us for the glory of Christ, and it's in his name we pray.

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 Amen.

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 Amen.

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 You may be seated.

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 Children, you may scoot to your Sunday school class.

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 Before I forget, Billy and I, congratulations on Ezra.

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 Thank you.

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 Would you pass on our love to your dear wife?

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 All right.

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 Would you open up your Bibles to Matthew chapter 19, verses 1 through 12?

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 We got quite a passage in front of us this morning.

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 I'm reminded of the great blockbuster movie, The Princess Bride.

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 Marriage.

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 Marriage.

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 Marriage is what brings us together today.

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 Love.

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 Love.

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 Love.

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 True.

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 Love.

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 Actually, what brings us together today is God's Word and our Lord Jesus Christ.

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 And he's got something to say about marriage, divorce, remarriage, and if we can get to it, singleness.

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 And so, would you open up your Bibles to Matthew 19?

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 And let's look to God's Word.

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 Let's hear the voice of our King.

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 Now, when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.

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 And large crowds followed him and he healed them there.

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 And Pharisees came up to him and tested him by asking, is it lawful to divorce one's wife for any cause?

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 Jesus answered, have you not read that he who created them from the beginning made them male and female?

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 And said, therefore, a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh?

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 So they're no longer two, but one flesh.

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 What, therefore, God has joined together?

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 Let not man separate.

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 And the Pharisees said to him, why then did Moses command one to give a certificate of divorce and to send her away?

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 And Jesus said to them, because of your hardness of heart, Moses, allowed you to divorce your wives.

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 But from the beginning, it was not so.

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 And I say to you, whoever divorces his wife except for sexual immorality and marries another commits adultery.

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 Then the disciples said to him, if such is the case of a man with his wife, it's better not to marry.

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 But Jesus said to them, not everyone can receive this saying, but only those to whom it is given.

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 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men,

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 and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.

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 Let the one who is able to receive this receive it.

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 We live in a time and culture where there are a lot of questions and controversies surrounding what is marriage.

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 We're asking basic questions.

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 What is marriage?

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 That's the question being asked in our culture today.

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 And furthermore, how about this question?

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 Are Christians allowed to divorce?

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 And if Christians are allowed to divorce, under what circumstances?

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 When can they divorce?

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 And if a Christian is allowed to divorce, can they remarry?

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 And what about singleness?

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 Well, Jesus is going to tackle all this.

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 And so as his followers, we need to carefully listen to what Jesus has to say today.

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 Because he's going to give us some very important information about the nature of marriage and about divorce.

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 And he also addresses singleness.

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 I know many people have come to this topic guarded.

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 And they're guarded for a variety of reasons.

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 Maybe you've been divorced.

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 Maybe you grew up in a home where there was divorce.

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 Maybe just hearing the word divorce is really hard for you.

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 Well, Jesus is going to speak about divorce not to hurt you, but to heal you.

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 He wants to help you.

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 And he wants us to think right about marriage, divorce, and remarriage.

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 And so this is a complex topic.

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 It's highly charged.

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 And so this morning, I'm not even going to pretend that I'm going to address everything connected to it.

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 I can't talk about every situation and every possibility surrounding what matters about marriage and divorce and remarriage.

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 Let's let Jesus speak.

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 And what we're going to hear him talk about and how he talks about, it's surprisingly comprehensive.

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 So this morning, I want to walk through the passage.

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 Three moves to this morning's sermon.

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 First move is this.

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 We're going to walk through the passage, 19, 1 through 12.

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 And what you're going to see is Jesus talks about marriage, and then he talks about divorce, and then he talks about singleness.

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 And after we walk through the passage, what I'm going to give you is a summary of Jesus' teaching on divorce, marriage, and remarriage.

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 And so I'm going to approach it bullet style.

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 I'm going to pop, pop, pop, pop, pop, give you some realities of what Jesus taught us to summarize.

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 And so you can have in one place what Jesus taught about marriage and divorce and remarriage.

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 And then finally, I'd like to wrap up our time together by saying, so what does this mean for us?

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 What does this mean for us moving forward as followers of Jesus?

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 How do we live in this culture that has a very different view on marriage and divorce than what Jesus is going to show us today?

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 And how do we treat one another?

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 What does this look like moving forward?

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 And so three moves.

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 And the first move is to walk through this text.

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 My desire this morning is for you to hear what Jesus has to say about marriage and divorce.

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 So that you see with your own eyes what Jesus says.

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 And let that form God's mind in you.

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 So let's get through this passage.

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 Let's walk through this text.

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 When Jesus walks through this text, when we go through this, what we're going to see is Jesus is going to talk about marriage.

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 And what we're going to see is there is a question posed to Jesus and then he responds to it.

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 And then we move to divorce.

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 There's a question posed to Jesus and then he responds to it.

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 And then if we can get to singleness this morning, which I don't think we're going to be able to get to, his disciples raise an issue about marriage and Jesus responds to it.

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 And so there's a dialogue here in Matthew chapter 19, 3 through 12.

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 But Matthew 19, 1 and 2 sets the scene.

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 So would you look at that with me?

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 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.

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 And large crowds followed him and he healed them there.

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 Remember that the gospel of Matthew is a story.

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 And with a story, there is a storyline.

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 And with this gospel, there is growing tension and moving towards climax when Jesus dies and is raised from the dead.

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 Do you know where that takes place?

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 In Jerusalem.

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 And so what we see happening here in Matthew 19, 1 and 2 is Matthew is moving us along the storyline of the gospel.

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 And we move from the northern region of Galilee where Jesus has been doing most of his ministry.

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 And now we see Jesus coming into Judea, which is in southern Israel.

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 And do you know what city lies in Judea?

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 Jerusalem.

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 And that's where Jesus is going to end up.

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 And that's where the climax of the gospel of Matthew takes place.

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 That's where Jesus is crucified and is raised from the dead.

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 And so what we see happening here is we have this narrative in which Matthew is covering all sorts of ground.

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 And then it moves into dialogue and slows down in verse 3.

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 Would you look at now verse 3?

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 And this issue of marriage is raised.

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 And Pharisees came up to him and tested him by asking,

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 Is it lawful to divorce one's wife for any cause?

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 And so in verses 3 through 6, Jesus and these Pharisees have a dialogue.

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 And these Pharisees tested him.

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 So imagine Jesus is kind of rolling into Judea.

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 And the Pharisees, they do not roll out a red carpet for Jesus.

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 They greet him with testing.

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 It's a contested rival.

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 And so they greet him by asking a very interesting question.

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 They say, Is it lawful to divorce one's wife for any cause?

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 Now, that may seem really odd to you.

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 Jesus shows up in town.

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 And the first question that these religious leaders ask him is,

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 Well, can a man divorce a woman for any cause?

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 Huh? Huh?

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 Huh?

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 There's something going on here that you need to know about.

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 There is a long-standing debate that this question is drawing upon.

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 And that debate revolves around two words in Deuteronomy 24.1.

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 Would you flip back in your Bible to Deuteronomy 24, verse 1?

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 Deuteronomy is the fifth book of the Bible.

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 Genesis, Exodus, Leviticus, Numbers, Deuteronomy.

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 And so you get to Deuteronomy, get to chapter 24, and look at verse 1.

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 And there is controversy and debate within Judaism at this time that Jesus is walking into Judea.

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 There's debate over 24.1 in two words.

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 Let me point out the two words to you.

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 24.1 reads this.

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 When a man takes a wife and marries her, if then she finds no favor in his eyes because he's found some indecency in her,

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 and he writes her a certificate of divorce and puts it in her hand and sends her out of his house,

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 and she departs out of his house, dot, dot, dot, and this case law wraps up in verse 4.

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 But the controversy are over those two English words, some indecency.

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 Now, back in this day, there are two camps.

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 The debate had two camps.

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 There is the narrow and strict camp, the school of Shammai,

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 and they would interpret some indecency as some act of infidelity, unchastity.

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 So it was sexual unfaithfulness.

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 And so they would say, oh, the some indecency, that's sexual infidelity, and therefore a divorce can be granted.

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 The other camp is the school of Hillel.

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 And the school of Hillel was a kind of loose and broad interpretation of those two words, some indecency,

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 which would include unchastity, but it would also include things like burning your roast.

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 It would also include if your husband's eyes fell on some other woman more attractive than you.

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 That would constitute some indecency, and he could hand you a certificate of divorce, send you on your way.

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 So when these Pharisees ask Jesus this question, we read in 19.3 of Matthew,

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 they say, is it lawful to divorce one's wife for any cause?

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 Behind that is Deuteronomy 24.1, and they're asking him, what do you think about some indecency, Jesus?

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 Furthermore, these Pharisees asking Jesus the question, they were of the school of Hillel.

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 So what they're thinking is, hey, we have any reason to get a divorce with our wives, let's see what Jesus thinks about it.

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 Let's test him on it.

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 So this is just not some small question.

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 Jesus is being drawn into a debate.

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 And we even talked about the whole Herod and Herodias thing and John the Baptist dying for coming down on this issue.

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 Is it biblical for a man to divorce his wife for any cause?

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 They're asking, are you with us or are you against us, Jesus?

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 So what you're getting a sense of back in the day where Jesus was walking here, divorce was rampant and easy.

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 They didn't even have to hire attorneys.

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 They didn't have to go to court.

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 They could just hand a certificate of divorce if there was some, quote unquote, some indecency.

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 Our day is very similar.

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 Divorce is rampant in our culture.

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 There's no fault.

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 Divorce, we all know the statistics.

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 50% of divorces that start in marriages end in divorce.

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 That's outside of the church as well as inside of the church.

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 So how Jesus answers this question, is it biblical for a man to divorce his wife for any cause?

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 That's poignant.

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 That gets some traction for us today.

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 All of us know someone who's been divorced or we ourselves have been divorced.

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 And so they ask Jesus this question.

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 And in verses 4 through 6, Jesus answers and he puts on a clinic.

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 Let's read what he has to say.

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 Have you not read that he who created them from the beginning made them male and female and said,

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 Therefore a man shall leave his father and his mother and hold fast to his wife and the two shall become one flesh?

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 I just want you to see where he starts.

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 You know what he's saying to the Pharisees?

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 He's saying that you guys have got your finger in the wrong spot in the Pentateuch.

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 You've got to move from book 5 to book 1.

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 That's where you need to go.

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 You've started in the wrong spot to talk about divorce.

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 There's a better place to start.

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 Not in a case law that has to do with an exception of the norm.

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 Let's start with the norm.

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 And where the norm of marriage is found is in Genesis chapter 1 and chapter 2.

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 So the place where Jesus starts is very important.

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 He says, okay guys, turn in your Bibles to Genesis chapter 1 and 2.

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 That's what he's saying.

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 And then look how he makes his argument.

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 In 19.4, Jesus says,

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 Have you not read that he who created them from the beginning made them male and female?

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 It's a reference to Genesis 127, where God created humans in his own image,

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 and he created them male and female.

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 And what Jesus is talking about here is that God purposely designed male, male, and female, female.

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 He's talking about our distinct anatomical equipment that uniquely defines us as male or female.

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 This is part of his argument.

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 Jesus is saying God purposefully designed two sexes, male and female, defined anatomically.

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 What Jesus is espousing here is pushing back against the current trend in our culture to redefine gender apart from anatomy.

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 Jesus is bringing us back to the beginning.

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 He's saying this is where you start.

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 This is what gives definition.

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 And so Jesus starts his argument by starting in Genesis 127 and saying God purposely designed human beings male and female anatomically.

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 That's what he's saying.

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 And then he moves his argument now to Genesis 224.

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 And we see that in verse 5.

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 He who created them from the beginning made them male and female and said,

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 Therefore, a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh.

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 Jesus is saying this.

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 God who created humans male and female purposefully, anatomically,

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 He designed them that way for a purpose, to unite together in the one flesh union of marriage.

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 They're designed for it.

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 Therefore, a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.

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 There's a reason why God designed us this way.

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 He designed us to unite in a one flesh union.

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 And that is for as long as you both shall live.

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 Would you look back in verse 5?

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 There's a very important word I want you to see.

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 Therefore, a man shall leave his father and his mother and hold fast to his wife.

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 That hold fast.

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 That word comes from a Hebrew word that means to stick together, to join together, to cleave together, to cement together.

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 When I was growing up, there was this commercial for super glue.

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 And there was this guy who had this red hard hat.

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 And they put some super glue on the top of his hat.

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 And then they attached the super glue on the hat to an I-beam.

00:20:08.859 --> 00:20:11.779
 And that I-beam, this crane came down and pulled up the I-beam.

00:20:12.019 --> 00:20:14.619
 And the guy would hold on to his red hard hat.

00:20:14.619 --> 00:20:20.919
 And he would be pulled up into the air because of that super glue bond that could never be broken.

00:20:20.920 --> 00:20:34.820
 This hold fast bond of the one flesh union between one man and one woman is not designed to be broken.

00:20:35.880 --> 00:20:37.240
 That's Jesus' argument.

00:20:37.240 --> 00:20:45.380
 We were designed, male and female, to unite in a hold fast bond.

00:20:50.380 --> 00:20:56.420
 So let me give you a definition of marriage based upon what Jesus is teaching here.

00:20:56.420 --> 00:21:15.019
 Marriage, biblically speaking, is God joining one man and one woman together in a life-long one flesh union.

00:21:15.720 --> 00:21:16.920
 That's what marriage is.

00:21:17.660 --> 00:21:18.980
 Genesis 1 and 2 marriage.

00:21:19.740 --> 00:21:21.900
 That's God's design.

00:21:21.900 --> 00:21:27.320
 And so Jesus' argument in response to this question is,

00:21:27.840 --> 00:21:34.820
 Hey, did you not read in Sunday school, Genesis 1 and 2, that God created male and female anatomically?

00:21:35.080 --> 00:21:41.200
 And he created them anatomically that way to unite together in a one flesh union that's not meant to be broken apart?

00:21:43.240 --> 00:21:44.720
 You guys are in the wrong spot.

00:21:45.660 --> 00:21:47.220
 You've got to start in Genesis 1 and 2.

00:21:47.220 --> 00:21:54.039
 And in verse 6, Jesus sums up his point in answering their test.

00:21:54.380 --> 00:22:02.000
 So they are no longer two, but one flesh united together for life.

00:22:05.700 --> 00:22:12.960
 And so God has purposely designed one man, one woman to unite together in a one flesh bond not to be broken.

00:22:12.960 --> 00:22:16.259
 And why it's in Genesis 1 and 2 is this.

00:22:17.000 --> 00:22:19.019
 It's to be normative pattern.

00:22:19.120 --> 00:22:24.880
 The normative pattern for all people in all places for all times.

00:22:25.000 --> 00:22:26.200
 It's a huge claim.

00:22:27.200 --> 00:22:28.440
 It's by design.

00:22:31.559 --> 00:22:36.180
 And then Jesus wraps it up with quite a countercultural claim.

00:22:36.180 --> 00:23:06.160
 He says,

00:23:06.180 --> 00:23:07.259
 Marriage is God joining together for life.

00:23:08.740 --> 00:23:11.060
 Marriage is God joining together.

00:23:11.539 --> 00:23:15.259
 Divorce is man separating what God has joined.

00:23:19.660 --> 00:23:21.620
 So Jesus is not just saying,

00:23:21.900 --> 00:23:24.840
 No, a man cannot divorce his wife for any cause.

00:23:25.480 --> 00:23:26.960
 He's forbidding it.

00:23:28.580 --> 00:23:31.259
 Let not man separate.

00:23:31.519 --> 00:23:32.019
 It's a command.

00:23:32.640 --> 00:23:33.620
 Don't do that.

00:23:33.619 --> 00:23:35.559
 What God has joined.

00:23:35.759 --> 00:23:36.719
 Don't separate.

00:23:39.159 --> 00:23:44.539
 Let me just clarify what Jesus is not saying in that command to not separate and what he is saying.

00:23:45.500 --> 00:23:50.419
 Jesus is not saying that it's impossible for man to separate what God has joined.

00:23:50.420 --> 00:23:53.300
 Quite the contrary.

00:23:53.300 --> 00:23:55.519
 It is possible.

00:23:56.360 --> 00:23:57.920
 And we're going to get to that in a little bit.

00:23:58.700 --> 00:24:00.060
 What Jesus is saying is,

00:24:00.700 --> 00:24:03.360
 Don't separate what God has joined.

00:24:04.519 --> 00:24:07.380
 He's intended it for life.

00:24:07.380 --> 00:24:18.320
 Jesus is making a strong case for marriage from Genesis 1 and 2.

00:24:18.840 --> 00:24:22.320
 And there's nowhere in there any mention of divorce.

00:24:22.319 --> 00:24:28.200
 Jesus' point is that marriage was instituted by the design of God.

00:24:28.879 --> 00:24:35.599
 And divorce is a result of what we'll see as sinful human hard-heartedness.

00:24:37.259 --> 00:24:39.179
 So four things I want you to notice real quick.

00:24:39.299 --> 00:24:44.039
 Where Jesus starts, he starts in Genesis, not in Deuteronomy.

00:24:44.139 --> 00:24:45.200
 He starts in the beginning.

00:24:45.839 --> 00:24:48.839
 When God created Adam and Eve.

00:24:48.839 --> 00:24:51.159
 And then notice how Jesus makes the case.

00:24:51.480 --> 00:24:55.699
 He builds his case on the anatomical design of men and women.

00:24:56.159 --> 00:25:00.819
 They're designed to unite together in a one-flesh union.

00:25:01.740 --> 00:25:03.619
 And notice how he speaks about marriage.

00:25:03.919 --> 00:25:06.859
 It is God joining a man and a woman.

00:25:07.619 --> 00:25:09.619
 And notice how he speaks about divorce.

00:25:10.079 --> 00:25:14.500
 It's man separating, man breaking what God has joined.

00:25:14.500 --> 00:25:21.619
 So this first question, is it lawful for a man to divorce his wife for any cause?

00:25:21.740 --> 00:25:24.920
 Jesus answers on the basis of Genesis 1 and 2, no.

00:25:25.779 --> 00:25:28.779
 God never intended a man to divorce his wife for any cause.

00:25:28.779 --> 00:25:34.759
 But to hold fast to his wife in a one-flesh union for as long as they both shall live.

00:25:34.759 --> 00:25:40.440
 And then there's another question.

00:25:41.359 --> 00:25:44.519
 So Jesus has talked about laid the foundation for marriage.

00:25:44.859 --> 00:25:46.920
 And now he's asked another question.

00:25:47.339 --> 00:25:50.180
 And that question we see in verse 7.

00:25:51.200 --> 00:25:52.500
 The Pharisees said to him,

00:25:52.839 --> 00:25:56.920
 Why then did Moses command one to give a certificate of divorce and to send her away?

00:25:57.140 --> 00:25:59.900
 And in verses 8 and 9, Jesus will respond to that.

00:25:59.900 --> 00:26:05.600
 What the Pharisees have just heard Jesus say is this.

00:26:06.759 --> 00:26:09.980
 No, divorce isn't part of God's design.

00:26:10.460 --> 00:26:12.100
 And so here's what's going on in their minds.

00:26:12.920 --> 00:26:17.880
 Moses, who under the inspiration of God wrote Genesis 1 and 2,

00:26:18.280 --> 00:26:21.340
 also wrote Deuteronomy 24.1.

00:26:21.339 --> 00:26:28.119
 So how is it that the same guy, same God, who spoke Genesis 1 and 2,

00:26:28.339 --> 00:26:31.359
 would also speak Deuteronomy 24.1?

00:26:31.679 --> 00:26:33.359
 How do you make sense of that?

00:26:35.319 --> 00:26:45.220
 And what they seem to think is that this Deuteronomy 24.1 is a command.

00:26:45.439 --> 00:26:46.179
 Did you see that?

00:26:46.180 --> 00:26:51.360
 Why then did Moses command one to give a certificate of a divorce and to send her away?

00:26:52.660 --> 00:26:54.560
 Speaking of Deuteronomy 24.1.

00:26:56.160 --> 00:26:57.840
 So is Jesus in a pickle here?

00:26:59.840 --> 00:27:00.759
 What's he going to do?

00:27:01.740 --> 00:27:03.539
 He's going to go, too tough for me, guys.

00:27:03.580 --> 00:27:04.180
 I'm out of here.

00:27:04.420 --> 00:27:05.019
 So sorry.

00:27:08.160 --> 00:27:09.660
 They don't have him over a barrel.

00:27:10.759 --> 00:27:11.620
 Look what he does.

00:27:11.619 --> 00:27:18.500
 You see, the Pharisees have misunderstood Deuteronomy 24.1,

00:27:18.719 --> 00:27:21.779
 and as a result of misunderstanding it, they've misapplied it.

00:27:22.599 --> 00:27:29.000
 And what Jesus is going to do in verses 19.8 is he's going to clarify their misunderstanding

00:27:29.000 --> 00:27:33.479
 and say 24.1 is not a command.

00:27:33.639 --> 00:27:34.739
 It's a concession.

00:27:34.740 --> 00:27:38.440
 And that helps us understand how these two relate.

00:27:43.660 --> 00:27:45.259
 Notice where Jesus begins.

00:27:46.480 --> 00:27:51.160
 They say, hey, did Moses command one to give a certificate of divorce and to send her away?

00:27:51.519 --> 00:27:51.859
 Why?

00:27:52.400 --> 00:27:56.740
 And he said to them, because of your hardness of heart.

00:27:58.019 --> 00:28:01.940
 In other words, this wasn't part of God's original design.

00:28:01.940 --> 00:28:01.980
 Why?

00:28:02.600 --> 00:28:08.860
 This divorce business is the result of human hardness of heart.

00:28:10.080 --> 00:28:14.160
 Now, when we read that little phrase, hardness of heart, in our Bibles,

00:28:15.180 --> 00:28:21.420
 it's language describing the posture of a person's heart towards God.

00:28:22.340 --> 00:28:23.840
 Do you remember Pharaoh and the plagues?

00:28:24.799 --> 00:28:29.120
 Do you remember what would happen to Pharaoh's heart when Moses would come to him?

00:28:29.120 --> 00:28:30.160
 He would resist him.

00:28:30.160 --> 00:28:31.640
 He would harden his heart.

00:28:33.400 --> 00:28:36.340
 It's a way of describing prideful resistance.

00:28:36.740 --> 00:28:39.720
 And so what Jesus is saying here in verse 8 is,

00:28:41.380 --> 00:28:43.279
 because of your sinful pride,

00:28:44.279 --> 00:28:49.660
 Moses allowed you to divorce your wives.

00:28:49.960 --> 00:28:52.779
 It's a concession, not a command.

00:28:53.680 --> 00:28:55.340
 Do you notice the change of words?

00:28:55.339 --> 00:29:00.139
 Look at chapter 9 or 19, verse 7.

00:29:00.720 --> 00:29:03.919
 Why then did Moses command one to give a certificate of divorce?

00:29:04.139 --> 00:29:05.459
 And then Jesus corrects them.

00:29:05.519 --> 00:29:08.619
 He says, because of your hardness of heart,

00:29:08.720 --> 00:29:12.159
 Moses allowed you to divorce.

00:29:13.399 --> 00:29:14.279
 It's not a command.

00:29:15.199 --> 00:29:16.980
 And there's a big difference between the two.

00:29:16.980 --> 00:29:22.740
 God is regulating sinful behavior among his people.

00:29:27.160 --> 00:29:33.339
 The Pharisees had made Deuteronomy 24.1 say something it wasn't saying.

00:29:34.200 --> 00:29:35.920
 They were making it into a command.

00:29:36.380 --> 00:29:38.279
 And what Jesus is saying, it's not commanded.

00:29:38.980 --> 00:29:40.099
 Divorce is not commanded.

00:29:40.220 --> 00:29:40.860
 It's permitted.

00:29:40.859 --> 00:29:47.319
 Deuteronomy 24 is an example of what's called case law.

00:29:48.000 --> 00:29:50.859
 If this happens, then you've got to do this.

00:29:52.079 --> 00:29:54.619
 And what God through Moses did in Deuteronomy 24

00:29:54.619 --> 00:29:57.839
 was to regulate destructive behaviors

00:29:57.839 --> 00:30:00.500
 that were resulting from hardness of hearts.

00:30:02.019 --> 00:30:04.399
 And so what 24.1-4 is,

00:30:04.619 --> 00:30:09.139
 is a concession to hard hearts seeking to take advantage of women.

00:30:09.140 --> 00:30:13.480
 There's an expression out there that says,

00:30:14.060 --> 00:30:16.140
 hard cases make for bad laws.

00:30:16.860 --> 00:30:19.360
 When you build laws on exceptions,

00:30:19.700 --> 00:30:21.580
 it's not good for a society.

00:30:22.900 --> 00:30:25.540
 And what the Pharisees had made a law out of

00:30:25.540 --> 00:30:28.400
 is a concession that regulated sinful behavior

00:30:28.400 --> 00:30:29.400
 because of hard hearts.

00:30:33.060 --> 00:30:35.580
 So they're using it to justify their desires.

00:30:35.579 --> 00:30:37.519
 And what Jesus is saying is that it's,

00:30:37.939 --> 00:30:39.199
 this Deuteronomy 24,

00:30:39.720 --> 00:30:41.720
 it's not a command, it's a concession.

00:30:43.559 --> 00:30:44.859
 The Pharisee had made it,

00:30:45.179 --> 00:30:46.899
 made an exception the norm.

00:30:49.019 --> 00:30:50.619
 And Jesus repudiates it.

00:30:52.980 --> 00:30:55.859
 After Jesus points out that Deuteronomy 24.1

00:30:55.859 --> 00:30:58.359
 is a concession to regulate sinful behavior,

00:30:58.859 --> 00:30:59.480
 he adds,

00:30:59.980 --> 00:31:01.659
 but from the beginning it was not so.

00:31:02.240 --> 00:31:03.379
 This isn't God's design.

00:31:03.380 --> 00:31:05.560
 This isn't God's command.

00:31:06.860 --> 00:31:07.980
 This is a concession.

00:31:08.860 --> 00:31:11.340
 And you're making a mistake of building law out of it.

00:31:15.420 --> 00:31:17.060
 So what we see here is this.

00:31:17.480 --> 00:31:17.960
 Divorce,

00:31:18.560 --> 00:31:22.060
 what Jesus defines as man separating what God has joined together,

00:31:22.320 --> 00:31:25.680
 is not a result of God's good design and creation,

00:31:26.080 --> 00:31:29.960
 but it's the result of man's hardened hearts.

00:31:29.960 --> 00:31:30.200
 Divorce,

00:31:30.440 --> 00:31:30.819
 divorce,

00:31:30.819 --> 00:31:32.779
 divorce,

00:31:32.779 --> 00:31:36.059
 is always the result of sin.

00:31:36.680 --> 00:31:38.620
 It's always the result of sin.

00:31:39.079 --> 00:31:40.539
 In a couple who divorces,

00:31:40.779 --> 00:31:42.160
 it might be 50-50,

00:31:42.360 --> 00:31:43.759
 it might be 75-25,

00:31:44.079 --> 00:31:45.319
 it might be 90-10,

00:31:45.440 --> 00:31:46.500
 95-5,

00:31:46.980 --> 00:31:48.579
 but there's always sin involved.

00:31:50.319 --> 00:31:51.779
 It's not God's design.

00:31:51.779 --> 00:31:56.940
 And then in 19.9,

00:31:57.079 --> 00:32:02.460
 Jesus goes on to give the only grounds for which a Christian can divorce another Christian.

00:32:03.799 --> 00:32:05.899
 It's known as the exception clause.

00:32:06.000 --> 00:32:06.819
 Look at verse 9.

00:32:08.899 --> 00:32:09.779
 And I say to you,

00:32:09.899 --> 00:32:11.399
 whoever divorces his wife,

00:32:11.799 --> 00:32:14.859
 except for sexual immorality,

00:32:15.220 --> 00:32:16.259
 and marries another,

00:32:16.759 --> 00:32:18.019
 commits adultery.

00:32:18.019 --> 00:32:26.440
 We need to really understand what this exception clause is.

00:32:26.619 --> 00:32:29.559
 Except for sexual immorality.

00:32:30.859 --> 00:32:33.400
 Jesus has already taught on it in the Sermon on the Mount,

00:32:33.779 --> 00:32:34.859
 Matthew 5.32.

00:32:35.059 --> 00:32:35.259
 He says,

00:32:35.639 --> 00:32:37.940
 But I say to you that everyone who divorces his wife,

00:32:38.039 --> 00:32:40.180
 except on the ground of sexual immorality,

00:32:40.619 --> 00:32:42.099
 makes her commit adultery,

00:32:42.339 --> 00:32:44.700
 and whoever marries a divorced woman commits adultery.

00:32:44.700 --> 00:32:49.140
 So we need to be clear on what this sexual immorality is.

00:32:53.880 --> 00:32:56.840
 Let me just remind you where Jesus has already been.

00:32:57.360 --> 00:32:59.299
 He's already laid the foundation

00:32:59.299 --> 00:33:04.400
 that marriage is a sacred joining of one man and one woman

00:33:04.400 --> 00:33:06.539
 in a one flesh union for life.

00:33:07.940 --> 00:33:11.019
 That's the norm for all people in all places and all times.

00:33:11.200 --> 00:33:13.019
 It's not to be separated.

00:33:13.019 --> 00:33:14.720
 But now we're asking the question,

00:33:14.940 --> 00:33:19.519
 Is there ever a time where people are allowed to break

00:33:19.519 --> 00:33:20.920
 what God has joined together?

00:33:21.299 --> 00:33:22.299
 And Jesus is saying,

00:33:22.460 --> 00:33:23.119
 Yes, there is.

00:33:23.660 --> 00:33:24.720
 There's one exception.

00:33:25.500 --> 00:33:27.319
 When there is sexual immorality.

00:33:28.900 --> 00:33:30.079
 Sexual immorality,

00:33:30.180 --> 00:33:31.279
 those two words in English,

00:33:31.759 --> 00:33:33.519
 are translating a Greek word,

00:33:33.680 --> 00:33:34.319
 porneia.

00:33:35.000 --> 00:33:37.299
 You might have heard that in pornography.

00:33:37.299 --> 00:33:40.619
 And what porneia is,

00:33:40.700 --> 00:33:41.559
 scholars have shown,

00:33:41.680 --> 00:33:43.259
 is this umbrella term

00:33:43.259 --> 00:33:48.460
 for a variety of illicit sexual behaviors,

00:33:48.779 --> 00:33:50.000
 like adultery,

00:33:50.319 --> 00:33:51.519
 like bestiality,

00:33:51.720 --> 00:33:52.859
 like prostitution,

00:33:53.139 --> 00:33:54.519
 like homosexuality.

00:33:54.859 --> 00:33:56.399
 Even I would throw in polygamy.

00:33:56.400 --> 00:34:02.180
 So the question that we need to answer right now is this.

00:34:02.640 --> 00:34:07.700
 Why would God allow illicit sex outside of marriage

00:34:07.700 --> 00:34:09.880
 to be the only grounds for divorce?

00:34:10.539 --> 00:34:11.220
 And by the way,

00:34:11.760 --> 00:34:14.000
 it's not a requirement to get a divorce.

00:34:15.440 --> 00:34:17.160
 It's an allowance.

00:34:18.180 --> 00:34:20.019
 He doesn't require this.

00:34:20.400 --> 00:34:21.500
 He permits it.

00:34:21.500 --> 00:34:26.019
 Well, the answer goes back to Genesis 1 and 2.

00:34:26.519 --> 00:34:28.980
 It has to do with the one flesh union

00:34:28.980 --> 00:34:31.739
 God designed from the very beginning.

00:34:32.840 --> 00:34:34.539
 Just as a husband and wife

00:34:34.539 --> 00:34:36.739
 consummate the one flesh union

00:34:36.739 --> 00:34:38.639
 of their marriage on their wedding night,

00:34:39.639 --> 00:34:44.000
 sexual immorality ruptures the one flesh union

00:34:44.000 --> 00:34:47.239
 by bringing in a third party.

00:34:47.239 --> 00:34:50.699
 And it ruptures it to such a degree

00:34:50.699 --> 00:34:54.479
 that God who joined a husband and wife together

00:34:54.479 --> 00:34:56.779
 allows them to divorce.

00:34:56.939 --> 00:34:57.839
 So here's what this means.

00:34:58.439 --> 00:35:00.719
 Five minutes of sexual infidelity

00:35:00.719 --> 00:35:04.739
 can break what God has joined together for a lifetime.

00:35:05.799 --> 00:35:08.299
 It shows you the significance and importance

00:35:08.299 --> 00:35:09.539
 of this one flesh union.

00:35:09.539 --> 00:35:16.000
 That one flesh union,

00:35:16.179 --> 00:35:16.900
 this marriage,

00:35:17.039 --> 00:35:18.860
 is God's holdfast bond

00:35:18.860 --> 00:35:21.239
 between a man and his wife.

00:35:22.860 --> 00:35:25.099
 When there is sexual infidelity,

00:35:25.619 --> 00:35:27.380
 that holdfast bond

00:35:27.380 --> 00:35:28.639
 of the one flesh union

00:35:28.639 --> 00:35:29.739
 gets ruptured.

00:35:30.699 --> 00:35:31.619
 So much so,

00:35:31.779 --> 00:35:34.719
 permission is granted by God

00:35:34.719 --> 00:35:37.460
 to legally dissolve that marriage.

00:35:37.460 --> 00:35:37.579
 marriage.

00:35:39.559 --> 00:35:40.900
 Now you might be asking,

00:35:41.039 --> 00:35:42.559
 I've got a set of questions now

00:35:42.559 --> 00:35:44.639
 because you may have a ton of questions

00:35:44.639 --> 00:35:45.240
 on your minds.

00:35:46.740 --> 00:35:47.019
 You may,

00:35:47.139 --> 00:35:47.260
 well,

00:35:47.320 --> 00:35:49.320
 what constitutes sexual immorality?

00:35:49.920 --> 00:35:50.099
 Well,

00:35:50.119 --> 00:35:51.400
 I've already named some things,

00:35:51.559 --> 00:35:52.440
 but one of the questions

00:35:52.440 --> 00:35:53.840
 I'm regularly asked is,

00:35:54.220 --> 00:35:56.840
 is pornography sexual immorality

00:35:56.840 --> 00:35:59.260
 and does that give grounds

00:35:59.260 --> 00:36:01.720
 for a wife to divorce her husband?

00:36:03.480 --> 00:36:04.559
 That's a hard one.

00:36:04.559 --> 00:36:07.340
 It's not an easy one.

00:36:10.920 --> 00:36:12.279
 After many situations,

00:36:12.400 --> 00:36:13.460
 after a lot of dialogue

00:36:13.460 --> 00:36:14.840
 with a lot of godly people,

00:36:15.719 --> 00:36:17.440
 the conclusion I've drawn

00:36:17.440 --> 00:36:21.719
 is that it can become grounds

00:36:21.719 --> 00:36:25.420
 when a third party

00:36:25.420 --> 00:36:27.500
 ruptures the sexual union

00:36:27.500 --> 00:36:28.900
 of one man and one woman.

00:36:28.900 --> 00:36:31.820
 I don't say that lightly,

00:36:32.260 --> 00:36:33.900
 but I do say it as a warning.

00:36:38.619 --> 00:36:39.860
 Here's another question.

00:36:41.360 --> 00:36:42.800
 If a married couple divorces,

00:36:43.180 --> 00:36:44.900
 but there's no sexual immorality,

00:36:45.559 --> 00:36:46.220
 what does that mean?

00:36:47.019 --> 00:36:47.920
 Here's what that means.

00:36:49.220 --> 00:36:52.139
 Their divorce is disobedience to God.

00:36:53.039 --> 00:36:54.539
 God had not permitted them

00:36:54.539 --> 00:36:55.820
 to get a divorce.

00:36:55.820 --> 00:36:58.500
 And so the question is,

00:36:58.580 --> 00:36:59.640
 what should they do?

00:37:01.420 --> 00:37:02.940
 And what the Bible would say is,

00:37:02.980 --> 00:37:03.559
 what God would say,

00:37:03.660 --> 00:37:04.820
 remain as you are.

00:37:06.019 --> 00:37:06.880
 Remain single.

00:37:08.660 --> 00:37:10.400
 And start praying and trusting

00:37:10.400 --> 00:37:12.280
 and seeing if God would do a work

00:37:12.280 --> 00:37:13.980
 in which He would change your heart

00:37:13.980 --> 00:37:16.460
 and change your former spouse's heart

00:37:16.460 --> 00:37:18.180
 so that He could bring a restoration

00:37:18.180 --> 00:37:19.360
 to that marriage.

00:37:19.360 --> 00:37:25.079
 That's where I'm so grateful

00:37:25.079 --> 00:37:27.400
 for the words Jesus will say later here.

00:37:28.180 --> 00:37:29.300
 And when He talks about

00:37:29.300 --> 00:37:31.740
 someone who makes themselves a eunuch

00:37:31.740 --> 00:37:34.300
 for the sake of the kingdom,

00:37:35.300 --> 00:37:37.320
 if you find yourself in that position,

00:37:37.960 --> 00:37:39.320
 live out your singleness

00:37:39.320 --> 00:37:41.280
 for the glory of God.

00:37:41.480 --> 00:37:42.420
 Wait on Him.

00:37:42.420 --> 00:37:47.059
 But it kind of leads to another question, right?

00:37:47.599 --> 00:37:51.539
 What if one or both people

00:37:51.539 --> 00:37:53.039
 who have divorced,

00:37:53.200 --> 00:37:55.200
 what happens if they remarry someone else

00:37:55.200 --> 00:37:56.720
 after they've divorced

00:37:56.720 --> 00:37:57.800
 without biblical grounds?

00:37:58.000 --> 00:37:58.639
 What then?

00:38:00.960 --> 00:38:02.099
 Remain as you are.

00:38:03.840 --> 00:38:07.059
 It would be further damage

00:38:07.059 --> 00:38:09.139
 if you get a divorce

00:38:09.139 --> 00:38:11.259
 in that second marriage

00:38:11.259 --> 00:38:14.079
 because God sees that second marriage

00:38:14.079 --> 00:38:15.259
 as a real marriage.

00:38:15.880 --> 00:38:17.880
 We see that in 19.9.

00:38:19.699 --> 00:38:21.360
 And marries another,

00:38:21.559 --> 00:38:22.519
 commits adultery.

00:38:22.960 --> 00:38:24.199
 It's a real marriage,

00:38:24.500 --> 00:38:25.840
 but it starts in adultery.

00:38:28.179 --> 00:38:30.159
 It doesn't stay

00:38:30.159 --> 00:38:31.480
 in adulterous relationship.

00:38:31.659 --> 00:38:33.699
 It starts as an adulterous relationship.

00:38:37.059 --> 00:38:38.980
 So what do you do

00:38:38.980 --> 00:38:39.719
 if you find yourself

00:38:39.719 --> 00:38:40.539
 in that situation?

00:38:42.000 --> 00:38:43.159
 You divorce someone.

00:38:43.279 --> 00:38:44.320
 There wasn't biblical grounds.

00:38:44.440 --> 00:38:45.320
 You got remarried.

00:38:45.679 --> 00:38:47.340
 You're married to somebody else now.

00:38:47.519 --> 00:38:49.019
 It started, according to Jesus,

00:38:49.500 --> 00:38:50.460
 as adultery.

00:38:50.619 --> 00:38:51.119
 What now?

00:38:51.219 --> 00:38:51.759
 What do you do?

00:38:52.699 --> 00:38:53.980
 You remain as you are.

00:38:54.420 --> 00:38:55.840
 You stay married to that person.

00:38:56.659 --> 00:38:57.940
 You acknowledge your sin

00:38:57.940 --> 00:38:59.360
 of divorcing without warrant.

00:39:00.759 --> 00:39:02.279
 You acknowledge that

00:39:02.279 --> 00:39:03.099
 the second marriage

00:39:03.099 --> 00:39:04.199
 began as adultery.

00:39:05.039 --> 00:39:06.719
 And you call on God

00:39:06.719 --> 00:39:07.599
 to forgive you.

00:39:08.079 --> 00:39:09.799
 You confess your sins.

00:39:10.659 --> 00:39:11.639
 And you confess them

00:39:11.639 --> 00:39:12.679
 to the one who's faithful

00:39:12.679 --> 00:39:14.199
 and just to forgive your sins

00:39:14.199 --> 00:39:14.859
 and to cleanse you

00:39:14.859 --> 00:39:15.939
 from all unrighteousness.

00:39:15.980 --> 00:39:16.879
 Here's what you need to hear.

00:39:18.039 --> 00:39:19.459
 Divorce is not

00:39:19.459 --> 00:39:20.579
 the unforgivable sin.

00:39:21.519 --> 00:39:22.879
 God has grace for this.

00:39:23.839 --> 00:39:25.239
 He has mercy for this.

00:39:27.000 --> 00:39:28.419
 You ready for another question?

00:39:29.699 --> 00:39:30.799
 What about abuse?

00:39:30.800 --> 00:39:34.780
 What about a wife

00:39:34.780 --> 00:39:36.519
 who's physically abused

00:39:36.519 --> 00:39:37.220
 by a husband?

00:39:39.160 --> 00:39:40.620
 Another way to say it is this.

00:39:41.019 --> 00:39:42.100
 Salvati, are you saying

00:39:42.100 --> 00:39:44.640
 that one five-minute sexual fling

00:39:44.640 --> 00:39:46.600
 with someone other than your spouse

00:39:46.600 --> 00:39:48.820
 is legitimate grounds for divorce,

00:39:49.320 --> 00:39:51.500
 but a woman suffering abuse

00:39:51.500 --> 00:39:53.220
 from her husband for 15 years

00:39:53.220 --> 00:39:54.820
 has no legitimate grounds for divorce?

00:39:54.900 --> 00:39:55.760
 Is that what you're saying?

00:39:55.760 --> 00:39:57.840
 And all I would do

00:39:57.840 --> 00:39:59.040
 is humbly point you to Jesus.

00:40:00.080 --> 00:40:01.520
 What does Jesus say?

00:40:02.640 --> 00:40:03.640
 And what Jesus is saying

00:40:03.640 --> 00:40:04.760
 is the only grounds

00:40:04.760 --> 00:40:05.960
 he gives for divorce

00:40:05.960 --> 00:40:07.700
 between two Christians

00:40:07.700 --> 00:40:09.980
 is sexual immorality.

00:40:10.100 --> 00:40:11.840
 532.99.

00:40:13.220 --> 00:40:15.800
 In 1 Corinthians 7.15,

00:40:16.320 --> 00:40:17.500
 the apostle Paul,

00:40:17.920 --> 00:40:19.160
 speaking with the authority

00:40:19.160 --> 00:40:19.920
 of an apostle,

00:40:19.920 --> 00:40:22.840
 says the only other exception

00:40:22.840 --> 00:40:24.579
 for divorce

00:40:24.579 --> 00:40:26.740
 is when a non-Christian

00:40:26.740 --> 00:40:29.500
 abandons a Christian spouse.

00:40:30.760 --> 00:40:32.519
 The Christian who's been abandoned

00:40:32.519 --> 00:40:33.780
 by an unbelieving spouse

00:40:33.780 --> 00:40:36.019
 is then free to divorce

00:40:36.019 --> 00:40:37.519
 and remarry in the Lord.

00:40:39.840 --> 00:40:41.019
 Now, you might be saying,

00:40:41.119 --> 00:40:41.920
 well, Salvati,

00:40:41.960 --> 00:40:43.440
 we just started talking about

00:40:43.440 --> 00:40:44.980
 an abused wife.

00:40:45.639 --> 00:40:47.260
 Neither of these seems to apply

00:40:47.260 --> 00:40:48.280
 to an abused woman.

00:40:48.280 --> 00:40:50.720
 Is there any kind of resource,

00:40:51.340 --> 00:40:52.820
 recourse in the church

00:40:52.820 --> 00:40:53.640
 for a woman,

00:40:54.019 --> 00:40:54.940
 a sister in Christ

00:40:54.940 --> 00:40:55.720
 who's getting beat

00:40:55.720 --> 00:40:56.580
 by her husband?

00:40:58.340 --> 00:40:59.300
 There is.

00:41:00.100 --> 00:41:01.500
 But it's not in Matthew 19.

00:41:02.100 --> 00:41:03.620
 It's in Matthew 18.

00:41:04.280 --> 00:41:06.019
 And what we see in Matthew 18

00:41:06.019 --> 00:41:08.900
 is a process that Jesus lays out

00:41:08.900 --> 00:41:10.240
 when one Christian

00:41:10.240 --> 00:41:11.840
 is sinned against by another.

00:41:12.519 --> 00:41:13.600
 And what that Christian

00:41:13.600 --> 00:41:15.120
 who's been sinned against does

00:41:15.120 --> 00:41:15.860
 is she,

00:41:16.280 --> 00:41:17.440
 or he goes to the one

00:41:17.440 --> 00:41:18.260
 who's sinned against them

00:41:18.260 --> 00:41:19.620
 and points out their fault.

00:41:20.420 --> 00:41:21.800
 And if that person

00:41:21.800 --> 00:41:22.980
 doesn't listen,

00:41:23.220 --> 00:41:24.680
 they bring somebody else in.

00:41:24.880 --> 00:41:25.820
 And if that person

00:41:25.820 --> 00:41:26.720
 doesn't listen to that,

00:41:26.800 --> 00:41:27.980
 they bring the church in.

00:41:28.780 --> 00:41:29.680
 And when the church

00:41:29.680 --> 00:41:30.620
 goes to that person

00:41:30.620 --> 00:41:31.980
 and they still don't listen,

00:41:32.340 --> 00:41:34.220
 that church exercises discipline,

00:41:34.440 --> 00:41:34.960
 removes them

00:41:34.960 --> 00:41:35.600
 from her membership,

00:41:35.800 --> 00:41:36.860
 and considers them

00:41:36.860 --> 00:41:37.700
 an unbeliever.

00:41:38.420 --> 00:41:39.660
 And if this is the case

00:41:39.660 --> 00:41:40.840
 with a wife

00:41:40.840 --> 00:41:41.560
 who's being beaten

00:41:41.560 --> 00:41:42.200
 by a husband

00:41:42.200 --> 00:41:43.380
 and this wife goes

00:41:43.380 --> 00:41:43.960
 to that husband

00:41:43.960 --> 00:41:45.020
 and she brings somebody else

00:41:45.020 --> 00:41:45.520
 to that husband,

00:41:45.519 --> 00:41:46.679
 which requires

00:41:46.679 --> 00:41:47.860
 a tremendous amount

00:41:47.860 --> 00:41:48.340
 of courage,

00:41:48.500 --> 00:41:49.360
 and then brings in

00:41:49.360 --> 00:41:51.139
 her church to this situation,

00:41:51.139 --> 00:41:52.099
 and the husband

00:41:52.099 --> 00:41:53.380
 still is resistant,

00:41:53.679 --> 00:41:55.280
 he does not want to confess

00:41:55.280 --> 00:41:56.840
 or admit his wrong,

00:41:57.219 --> 00:41:58.380
 that church now has

00:41:58.380 --> 00:41:58.860
 the liberty

00:41:58.860 --> 00:41:59.900
 to put him out.

00:42:00.679 --> 00:42:01.579
 And all of a sudden,

00:42:01.679 --> 00:42:02.320
 we find ourselves

00:42:02.320 --> 00:42:03.259
 in a new situation.

00:42:05.059 --> 00:42:06.579
 Because according to the church,

00:42:06.800 --> 00:42:07.940
 that man is considered

00:42:07.940 --> 00:42:08.699
 as an outsider,

00:42:08.940 --> 00:42:09.780
 as an unbeliever.

00:42:09.780 --> 00:42:12.220
 And now we're looking

00:42:12.220 --> 00:42:13.740
 at 1 Corinthians 7.15

00:42:13.740 --> 00:42:14.760
 as a real possibility

00:42:14.760 --> 00:42:16.040
 if he leaves his wife.

00:42:18.800 --> 00:42:19.900
 So Matthew 19

00:42:19.900 --> 00:42:21.600
 doesn't provide the answer

00:42:21.600 --> 00:42:22.720
 for a woman

00:42:22.720 --> 00:42:23.820
 who's beaten by her husband.

00:42:23.900 --> 00:42:24.720
 It's wrong.

00:42:26.320 --> 00:42:27.320
 Matthew 18 does.

00:42:30.720 --> 00:42:31.700
 Here's what would happen

00:42:31.700 --> 00:42:32.180
 in our church

00:42:32.180 --> 00:42:33.160
 if a sister came up

00:42:33.160 --> 00:42:33.880
 to one of the elders

00:42:33.880 --> 00:42:34.380
 and says,

00:42:34.780 --> 00:42:35.780
 hey, my husband

00:42:35.780 --> 00:42:37.100
 has not been listening to me

00:42:37.100 --> 00:42:39.460
 and he's physically hurting me.

00:42:39.780 --> 00:42:40.600
 Do you know what we would do?

00:42:41.460 --> 00:42:42.380
 We would immediately

00:42:42.380 --> 00:42:43.080
 take action.

00:42:43.360 --> 00:42:45.180
 We would relocate that woman

00:42:45.180 --> 00:42:46.140
 into a safe place

00:42:46.140 --> 00:42:46.820
 with her children

00:42:46.820 --> 00:42:49.060
 and we would confront the man.

00:42:49.700 --> 00:42:50.600
 And we would go to him

00:42:50.600 --> 00:42:50.980
 and we would say,

00:42:51.340 --> 00:42:53.019
 you're breaking your vows, brother.

00:42:53.320 --> 00:42:54.180
 What are you doing?

00:42:54.280 --> 00:42:55.340
 We'd gather information

00:42:55.340 --> 00:42:57.019
 and then we'd call him to repent.

00:42:57.400 --> 00:42:58.460
 That's what we would do.

00:43:00.220 --> 00:43:01.280
 But the desire

00:43:01.280 --> 00:43:03.840
 is to bring about

00:43:03.840 --> 00:43:05.640
 repentance

00:43:05.640 --> 00:43:07.280
 and restoration.

00:43:09.780 --> 00:43:13.360
 man, this opens up

00:43:13.360 --> 00:43:14.680
 a whole lot of things,

00:43:14.740 --> 00:43:15.140
 doesn't it?

00:43:19.840 --> 00:43:21.019
 In 1907,

00:43:21.880 --> 00:43:23.640
 the Pharisees asked Jesus,

00:43:25.320 --> 00:43:29.440
 why then did Moses

00:43:29.440 --> 00:43:30.140
 command one

00:43:30.140 --> 00:43:30.900
 to give a certificate

00:43:30.900 --> 00:43:31.460
 of divorce

00:43:31.460 --> 00:43:32.340
 and send her away?

00:43:32.340 --> 00:43:33.900
 And Jesus' response

00:43:33.900 --> 00:43:34.840
 in 18 and 9,

00:43:35.120 --> 00:43:36.300
 19, 8 and 9 is,

00:43:37.519 --> 00:43:38.320
 Deuteronomy 24,

00:43:38.440 --> 00:43:38.820
 1 through 4

00:43:38.820 --> 00:43:40.059
 is not a command of God,

00:43:40.400 --> 00:43:41.760
 it's but a concession of God.

00:43:41.840 --> 00:43:43.660
 The only grounds for divorce

00:43:43.660 --> 00:43:44.940
 is sexual immorality

00:43:44.940 --> 00:43:46.480
 and the only other exception

00:43:46.480 --> 00:43:48.000
 is when a Christian spouse

00:43:48.000 --> 00:43:48.500
 is abandoned

00:43:48.500 --> 00:43:49.900
 by an unbelieving spouse.

00:43:51.360 --> 00:43:52.579
 And might I add this,

00:43:54.660 --> 00:43:56.760
 when Jesus gives permission

00:43:56.760 --> 00:43:58.960
 for one spouse

00:43:58.960 --> 00:44:00.140
 to divorce another,

00:44:00.820 --> 00:44:02.080
 he's giving permission

00:44:02.080 --> 00:44:02.920
 to that spouse

00:44:02.920 --> 00:44:03.760
 to remarry.

00:44:04.200 --> 00:44:05.300
 And here's how

00:44:05.300 --> 00:44:06.800
 I ground that.

00:44:07.400 --> 00:44:08.240
 If you look at

00:44:08.240 --> 00:44:09.140
 verse 19,

00:44:10.140 --> 00:44:13.560
 chapter 19,

00:44:13.660 --> 00:44:14.360
 verse 9,

00:44:14.480 --> 00:44:15.480
 and I say to you,

00:44:15.800 --> 00:44:16.760
 whoever divorces

00:44:16.760 --> 00:44:17.340
 his wife

00:44:17.340 --> 00:44:19.500
 except for sexual immorality

00:44:19.500 --> 00:44:20.420
 and marries another

00:44:20.420 --> 00:44:21.500
 commits adultery.

00:44:21.820 --> 00:44:23.680
 That exception clause

00:44:23.680 --> 00:44:25.040
 not only applies

00:44:25.039 --> 00:44:25.900
 to divorce,

00:44:26.259 --> 00:44:27.800
 it also applies

00:44:27.800 --> 00:44:29.219
 to marrying another.

00:44:31.159 --> 00:44:32.719
 It addresses both.

00:44:34.239 --> 00:44:35.480
 If there's freedom

00:44:35.480 --> 00:44:36.500
 to divorce,

00:44:36.679 --> 00:44:37.420
 there's freedom

00:44:37.420 --> 00:44:38.259
 to remarry.

00:44:42.420 --> 00:44:43.420
 We've looked at

00:44:43.420 --> 00:44:44.059
 what Jesus says

00:44:44.059 --> 00:44:44.739
 about marriage.

00:44:45.599 --> 00:44:46.559
 We've looked at

00:44:46.559 --> 00:44:47.219
 what Jesus says

00:44:47.219 --> 00:44:48.259
 about divorce

00:44:48.259 --> 00:44:50.559
 and the exception

00:44:50.559 --> 00:44:52.800
 for divorce.

00:44:53.659 --> 00:44:54.980
 In verses 10,

00:44:55.039 --> 00:44:56.500
 through 12,

00:44:56.759 --> 00:44:57.920
 Jesus addresses

00:44:57.920 --> 00:44:58.480
 the issue

00:44:58.480 --> 00:44:59.179
 of singleness.

00:44:59.420 --> 00:45:00.159
 I don't have time

00:45:00.159 --> 00:45:00.759
 to go there.

00:45:02.019 --> 00:45:03.139
 But let me just close

00:45:03.139 --> 00:45:03.840
 by giving you

00:45:03.840 --> 00:45:04.860
 a summary

00:45:04.860 --> 00:45:06.480
 of Jesus' teaching

00:45:06.480 --> 00:45:07.119
 and we'll close

00:45:07.119 --> 00:45:07.980
 on that this morning.

00:45:12.779 --> 00:45:14.119
 Here are seven points

00:45:14.119 --> 00:45:14.719
 that summarize

00:45:14.719 --> 00:45:15.599
 Jesus' teaching

00:45:15.599 --> 00:45:16.119
 on marriage,

00:45:16.440 --> 00:45:16.759
 divorce,

00:45:16.860 --> 00:45:17.460
 and remarriage.

00:45:18.139 --> 00:45:18.759
 And I'm just gonna

00:45:18.759 --> 00:45:20.579
 just rat-a-tat-tat

00:45:20.579 --> 00:45:21.259
 right on through.

00:45:21.260 --> 00:45:25.080
 Jesus raises

00:45:25.080 --> 00:45:25.680
 the standard

00:45:25.680 --> 00:45:26.300
 of marriage.

00:45:27.240 --> 00:45:28.080
 He reminds us

00:45:28.080 --> 00:45:29.560
 of the true nature

00:45:29.560 --> 00:45:30.420
 of marriage.

00:45:30.760 --> 00:45:31.780
 It's God joining

00:45:31.780 --> 00:45:32.420
 one man

00:45:32.420 --> 00:45:33.200
 and one woman

00:45:33.200 --> 00:45:33.980
 in a lifelong

00:45:33.980 --> 00:45:35.040
 one-flesh union.

00:45:36.520 --> 00:45:37.880
 He reminds us

00:45:37.880 --> 00:45:38.540
 that marriage

00:45:38.540 --> 00:45:39.280
 is sacred.

00:45:40.700 --> 00:45:41.760
 God joining

00:45:41.760 --> 00:45:42.260
 one man

00:45:42.260 --> 00:45:42.860
 and one woman.

00:45:43.540 --> 00:45:44.500
 That's the first

00:45:44.500 --> 00:45:45.260
 point of summary.

00:45:45.600 --> 00:45:46.700
 Second is this.

00:45:47.279 --> 00:45:48.980
 Jesus clearly states

00:45:48.980 --> 00:45:49.679
 that divorce

00:45:49.679 --> 00:45:50.579
 is always

00:45:50.579 --> 00:45:51.719
 the result of sin.

00:45:51.879 --> 00:45:52.739
 It's the product

00:45:52.739 --> 00:45:54.159
 of the hardness

00:45:54.159 --> 00:45:55.739
 of a human heart.

00:45:56.480 --> 00:45:57.879
 It's a concession,

00:45:58.239 --> 00:45:59.500
 not a command.

00:46:00.319 --> 00:46:01.899
 Divorce is always

00:46:01.899 --> 00:46:03.500
 the result of sin.

00:46:04.039 --> 00:46:05.480
 That's the second summary.

00:46:06.119 --> 00:46:07.219
 The third summary

00:46:07.219 --> 00:46:07.899
 is this.

00:46:09.279 --> 00:46:10.460
 Though divorce

00:46:10.460 --> 00:46:11.279
 is always

00:46:11.279 --> 00:46:12.500
 the result of sin,

00:46:13.279 --> 00:46:14.739
 not all divorce

00:46:14.739 --> 00:46:15.439
 proceedings

00:46:15.439 --> 00:46:16.519
 are sinful.

00:46:16.699 --> 00:46:18.599
 The Bible

00:46:18.599 --> 00:46:19.659
 permits divorce

00:46:19.659 --> 00:46:20.419
 when there's been

00:46:20.419 --> 00:46:21.799
 sexual immorality

00:46:21.799 --> 00:46:22.739
 or when a Christian

00:46:22.739 --> 00:46:23.480
 spouse is

00:46:23.480 --> 00:46:24.219
 abandoned

00:46:24.219 --> 00:46:25.859
 by an unbeliever.

00:46:26.559 --> 00:46:27.480
 In that case,

00:46:28.039 --> 00:46:29.079
 though there's sin

00:46:29.079 --> 00:46:30.519
 causing the divorce,

00:46:30.899 --> 00:46:32.460
 the divorce itself

00:46:32.460 --> 00:46:33.559
 is permitted

00:46:33.559 --> 00:46:34.119
 by God.

00:46:36.699 --> 00:46:37.460
 Four,

00:46:37.639 --> 00:46:38.119
 when divorce

00:46:38.719 --> 00:46:39.739
 has not been

00:46:39.739 --> 00:46:40.239
 permitted

00:46:40.239 --> 00:46:41.219
 because there are

00:46:41.219 --> 00:46:42.359
 no biblical grounds,

00:46:42.739 --> 00:46:43.500
 a subsequent

00:46:43.500 --> 00:46:44.939
 marriage to someone

00:46:44.939 --> 00:46:45.599
 other than

00:46:45.599 --> 00:46:46.819
 the original spouse

00:46:46.819 --> 00:46:48.880
 results in adultery.

00:46:49.559 --> 00:46:50.420
 532,

00:46:50.900 --> 00:46:51.500
 99,

00:46:52.059 --> 00:46:52.960
 Mark 10.

00:46:54.759 --> 00:46:55.679
 Five,

00:46:55.920 --> 00:46:56.779
 when divorce

00:46:56.779 --> 00:46:57.599
 is permitted

00:46:57.599 --> 00:46:58.799
 because it has

00:46:58.799 --> 00:46:59.759
 biblical grounds,

00:47:00.380 --> 00:47:01.179
 remarriage

00:47:01.179 --> 00:47:02.880
 is also permitted.

00:47:03.639 --> 00:47:05.019
 The exception clause

00:47:05.019 --> 00:47:06.279
 that applies to

00:47:06.279 --> 00:47:07.139
 divorce

00:47:07.139 --> 00:47:08.299
 applies to

00:47:08.299 --> 00:47:09.079
 remarriage.

00:47:10.259 --> 00:47:10.900
 Six,

00:47:11.559 --> 00:47:12.599
 improperly

00:47:12.599 --> 00:47:13.380
 divorced and

00:47:13.380 --> 00:47:14.360
 remarried Christians

00:47:14.360 --> 00:47:15.659
 should stay

00:47:15.659 --> 00:47:17.400
 as they are

00:47:17.400 --> 00:47:18.639
 but repent

00:47:18.639 --> 00:47:19.699
 and seek

00:47:19.699 --> 00:47:20.239
 forgiveness

00:47:20.239 --> 00:47:21.819
 making peace

00:47:21.819 --> 00:47:22.599
 as God

00:47:22.599 --> 00:47:23.179
 allows

00:47:23.179 --> 00:47:24.339
 and use

00:47:24.339 --> 00:47:25.219
 their singleness

00:47:25.219 --> 00:47:26.159
 for the sake

00:47:26.159 --> 00:47:26.799
 of the kingdom

00:47:26.799 --> 00:47:28.119
 to bring glory

00:47:28.119 --> 00:47:28.639
 to God.

00:47:29.119 --> 00:47:29.900
 Jesus says

00:47:29.900 --> 00:47:31.360
 that's legit

00:47:31.360 --> 00:47:32.099
 which brings me

00:47:32.099 --> 00:47:32.940
 to point seven.

00:47:34.059 --> 00:47:34.400
 Singleness

00:47:34.400 --> 00:47:35.299
 is a legitimate

00:47:35.299 --> 00:47:36.679
 God-pleasing

00:47:36.679 --> 00:47:37.880
 way forward.

00:47:37.880 --> 00:47:39.500
 If you find

00:47:39.500 --> 00:47:40.039
 yourself

00:47:40.039 --> 00:47:41.000
 single,

00:47:42.260 --> 00:47:42.900
 Jesus says

00:47:42.900 --> 00:47:43.400
 you're in good

00:47:43.400 --> 00:47:43.860
 company

00:47:43.860 --> 00:47:46.019
 because he himself

00:47:46.019 --> 00:47:47.780
 was single

00:47:47.780 --> 00:47:48.700
 for the sake

00:47:48.700 --> 00:47:49.920
 of the kingdom

00:47:49.920 --> 00:47:51.160
 and to forego

00:47:51.160 --> 00:47:52.200
 a one-flesh union

00:47:52.200 --> 00:47:52.740
 for the sake

00:47:52.740 --> 00:47:53.340
 of the kingdom

00:47:53.340 --> 00:47:55.019
 according to Jesus

00:47:55.019 --> 00:47:57.000
 that's legit.

00:48:00.320 --> 00:48:01.579
 There is one

00:48:01.579 --> 00:48:03.420
 point of application

00:48:03.420 --> 00:48:04.280
 I would just like

00:48:04.280 --> 00:48:04.640
 to say

00:48:04.640 --> 00:48:05.519
 for all of us.

00:48:05.519 --> 00:48:09.000
 make that too.

00:48:11.460 --> 00:48:12.199
 In light of

00:48:12.199 --> 00:48:12.800
 everything that

00:48:12.800 --> 00:48:13.460
 Jesus said here

00:48:13.460 --> 00:48:14.119
 and he has said

00:48:14.119 --> 00:48:14.500
 a lot

00:48:14.500 --> 00:48:15.000
 and I haven't

00:48:15.000 --> 00:48:15.840
 covered all of it

00:48:15.840 --> 00:48:18.679
 we extend grace.

00:48:20.300 --> 00:48:21.320
 We extend grace

00:48:21.320 --> 00:48:21.860
 to one another.

00:48:23.119 --> 00:48:23.840
 We're slow

00:48:23.840 --> 00:48:24.400
 to judge

00:48:24.400 --> 00:48:26.000
 quick to listen.

00:48:26.860 --> 00:48:27.940
 We graciously

00:48:27.940 --> 00:48:29.259
 meet people

00:48:29.259 --> 00:48:30.000
 where they are.

00:48:30.599 --> 00:48:31.280
 We graciously

00:48:31.280 --> 00:48:32.239
 disagree with people

00:48:32.239 --> 00:48:32.940
 who have a different

00:48:32.940 --> 00:48:33.400
 point of view

00:48:33.400 --> 00:48:33.840
 than us.

00:48:33.840 --> 00:48:36.280
 we graciously

00:48:36.280 --> 00:48:37.860
 wade into

00:48:37.860 --> 00:48:39.340
 difficult situation

00:48:39.340 --> 00:48:39.940
 when God

00:48:39.940 --> 00:48:40.740
 saves someone

00:48:40.740 --> 00:48:41.280
 in the middle

00:48:41.280 --> 00:48:41.800
 of a hard

00:48:41.800 --> 00:48:42.640
 marriage situation.

00:48:43.180 --> 00:48:44.600
 We graciously

00:48:44.600 --> 00:48:45.660
 meet them there

00:48:45.660 --> 00:48:46.900
 and walk

00:48:46.900 --> 00:48:47.400
 with them

00:48:47.400 --> 00:48:50.000
 and we extend

00:48:50.000 --> 00:48:50.700
 grace to one

00:48:50.700 --> 00:48:51.380
 another because

00:48:51.380 --> 00:48:52.620
 hey we all

00:48:52.620 --> 00:48:53.300
 make mistakes

00:48:53.300 --> 00:48:53.760
 don't we?

00:48:53.760 --> 00:48:58.540
 we all make

00:48:58.540 --> 00:48:59.040
 mistakes.

00:49:00.740 --> 00:49:01.720
 There are those

00:49:01.720 --> 00:49:02.320
 of us in this

00:49:02.320 --> 00:49:02.880
 room who look

00:49:02.880 --> 00:49:03.760
 back on our

00:49:03.760 --> 00:49:04.840
 lives and look

00:49:04.840 --> 00:49:06.020
 at past divorces

00:49:06.020 --> 00:49:06.840
 and remarriages

00:49:06.840 --> 00:49:08.300
 and it is

00:49:08.300 --> 00:49:09.720
 heavy hearted

00:49:09.720 --> 00:49:10.240
 stuff.

00:49:11.740 --> 00:49:12.840
 We love you.

00:49:13.800 --> 00:49:14.580
 We're glad

00:49:14.580 --> 00:49:15.060
 you're here.

00:49:15.920 --> 00:49:16.540
 We're glad

00:49:16.540 --> 00:49:16.940
 that we get

00:49:16.940 --> 00:49:17.780
 to follow Jesus

00:49:17.780 --> 00:49:18.280
 together

00:49:18.280 --> 00:49:19.720
 as you are

00:49:19.720 --> 00:49:20.800
 together

00:49:20.800 --> 00:49:21.200
 now.

00:49:22.560 --> 00:49:23.400
 We extend

00:49:23.400 --> 00:49:24.240
 grace to each

00:49:24.240 --> 00:49:24.500
 other.

00:49:28.060 --> 00:49:28.519
 Ultimately

00:49:28.519 --> 00:49:28.980
 it's about

00:49:28.980 --> 00:49:29.420
 Jesus.

00:49:31.480 --> 00:49:32.140
 We're not

00:49:32.140 --> 00:49:32.660
 looking to win

00:49:32.660 --> 00:49:33.340
 people to our

00:49:33.340 --> 00:49:33.960
 position on

00:49:33.960 --> 00:49:34.360
 marriage.

00:49:34.360 --> 00:49:35.060
 Our greatest

00:49:35.060 --> 00:49:36.680
 desire is for

00:49:36.680 --> 00:49:37.320
 people to become

00:49:37.320 --> 00:49:38.140
 followers of

00:49:38.140 --> 00:49:38.840
 Jesus and

00:49:38.840 --> 00:49:39.760
 experience the

00:49:39.760 --> 00:49:40.920
 transforming power

00:49:40.920 --> 00:49:42.100
 of his grace,

00:49:42.740 --> 00:49:43.300
 forgiveness,

00:49:44.760 --> 00:49:45.340
 restoration,

00:49:46.440 --> 00:49:46.960
 hope.

00:49:46.960 --> 00:49:48.900
 it's ultimately

00:49:48.900 --> 00:49:50.720
 about Jesus.

00:49:53.659 --> 00:49:54.699
 At the end of

00:49:54.699 --> 00:49:55.460
 Matthew Jesus

00:49:55.460 --> 00:49:56.340
 says go make

00:49:56.340 --> 00:49:57.139
 disciples of the

00:49:57.139 --> 00:49:59.340
 nations teaching

00:49:59.340 --> 00:50:00.079
 them to observe

00:50:00.079 --> 00:50:00.740
 all that I've

00:50:00.740 --> 00:50:02.579
 commanded and

00:50:02.579 --> 00:50:03.300
 that includes

00:50:03.300 --> 00:50:04.380
 what he commands

00:50:04.380 --> 00:50:05.000
 in Matthew

00:50:05.000 --> 00:50:07.079
 19 1

00:50:07.079 --> 00:50:08.820
 through 12.

00:50:09.559 --> 00:50:10.599
 Let me leave

00:50:10.599 --> 00:50:11.260
 you with this.

00:50:12.820 --> 00:50:13.720
 If you're going

00:50:13.720 --> 00:50:14.420
 to remember one

00:50:14.420 --> 00:50:16.559
 thing from this

00:50:16.559 --> 00:50:17.779
 sermon I want

00:50:17.779 --> 00:50:18.480
 it to be

00:50:18.480 --> 00:50:19.299
 something Jesus

00:50:19.299 --> 00:50:20.119
 himself has

00:50:20.119 --> 00:50:21.340
 said and

00:50:21.340 --> 00:50:21.940
 it's this.

00:50:24.599 --> 00:50:25.900
 What God has

00:50:25.900 --> 00:50:26.940
 joined together

00:50:26.940 --> 00:50:30.400
 let not man

00:50:30.400 --> 00:50:31.519
 separate.

00:50:32.599 --> 00:50:33.299
 Let's pray

00:50:33.299 --> 00:50:33.679
 together.

00:50:37.719 --> 00:50:38.940
 Oh God in

00:50:38.940 --> 00:50:42.179
 heaven I just

00:50:42.179 --> 00:50:43.039
 feel the scale

00:50:43.039 --> 00:50:44.159
 of this but I

00:50:44.159 --> 00:50:45.019
 am so grateful

00:50:45.019 --> 00:50:46.219
 for your word

00:50:46.219 --> 00:50:48.099
 and God I do

00:50:48.099 --> 00:50:49.019
 pray that you

00:50:49.019 --> 00:50:49.820
 would help us

00:50:49.820 --> 00:50:50.739
 your people live

00:50:50.739 --> 00:50:51.440
 in light of your

00:50:51.440 --> 00:50:52.119
 word and be

00:50:52.119 --> 00:50:53.739
 courageous and

00:50:53.739 --> 00:50:55.280
 standing on your

00:50:55.280 --> 00:50:57.280
 word and that we

00:50:57.280 --> 00:50:58.019
 would allow your

00:50:58.019 --> 00:50:59.480
 word to direct our

00:50:59.480 --> 00:51:00.039
 lives.

00:51:00.500 --> 00:51:01.360
 God I pray for

00:51:01.360 --> 00:51:02.320
 those in the room

00:51:02.320 --> 00:51:03.059
 who may be

00:51:03.059 --> 00:51:03.679
 experiencing

00:51:03.679 --> 00:51:06.059
 condemnation for

00:51:06.059 --> 00:51:08.059
 past mistakes and

00:51:08.059 --> 00:51:08.500
 sins.

00:51:08.659 --> 00:51:09.480
 God would you

00:51:09.480 --> 00:51:10.880
 remind them that

00:51:10.880 --> 00:51:12.280
 in Christ they are

00:51:12.280 --> 00:51:12.880
 forgiven.

00:51:12.880 --> 00:51:14.500
 that this is done

00:51:14.500 --> 00:51:15.480
 paid for on the

00:51:15.480 --> 00:51:17.059
 cross and that

00:51:17.059 --> 00:51:17.920
 now you call them

00:51:17.920 --> 00:51:19.559
 to follow you.

00:51:21.480 --> 00:51:22.579
 God I do pray

00:51:22.579 --> 00:51:23.200
 that you would

00:51:23.200 --> 00:51:24.500
 save people from

00:51:24.500 --> 00:51:25.480
 this city who are

00:51:25.480 --> 00:51:26.980
 in messy marriages

00:51:26.980 --> 00:51:28.760
 and that you

00:51:28.760 --> 00:51:30.280
 would bring them

00:51:30.280 --> 00:51:30.860
 along.

00:51:32.099 --> 00:51:32.660
 Help them to

00:51:32.660 --> 00:51:34.119
 trust you and to

00:51:34.119 --> 00:51:35.079
 obey you Lord

00:51:35.079 --> 00:51:35.480
 Jesus.

00:51:37.000 --> 00:51:38.039
 And I pray God

00:51:38.039 --> 00:51:38.820
 that we would be a

00:51:38.820 --> 00:51:39.640
 people that would be

00:51:39.640 --> 00:51:40.800
 quick to show grace

00:51:40.800 --> 00:51:41.860
 to each other.

00:51:43.160 --> 00:51:44.000
 Understanding each

00:51:44.000 --> 00:51:44.280
 other.

00:51:45.500 --> 00:51:46.660
 Long suffering with

00:51:46.660 --> 00:51:47.180
 one another.

00:51:48.660 --> 00:51:49.480
 Bearing with one

00:51:49.480 --> 00:51:49.780
 another.

00:51:51.220 --> 00:51:52.140
 God thank you for

00:51:52.140 --> 00:51:52.720
 your grace.

00:51:53.760 --> 00:51:54.460
 Thank you for your

00:51:54.460 --> 00:51:54.860
 forgiveness.

00:51:55.760 --> 00:51:56.640
 In Jesus name.

00:51:57.920 --> 00:51:58.220
 Amen.

00:52:10.800 --> 00:52:20.039
 to heaven.

00:52:20.039 --> 00:52:50.019
 Thank you.