WEBVTT

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 to the end of the psalm. You can read again just verse 34 though.

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 Psalm 69 reading at verse 34. Let heaven and earth praise him, the seas and everything that

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 moves in them. For God will save Sion and build up the cities of Judah, and people shall dwell

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 there and possess it. The offspring of his servants shall inherit it, and those who love his name

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 shall dwell in it. We come back to look at this psalm for the fourth time and final time

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 this evening. We've looked at it a couple of times now, just seeing how real the psalmist

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 is in his prayer to God here. It's not a polished prayer, it's a prayer that so often seems to

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 be just jumping around from one thing to another. He's distressed, he's in turmoil at what's going

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 on around him and within him as well, and just questioning of God, why, and crying out

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 to God in so many different ways. His opening cry in verse 1, save me, O God. So we see

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 immediately that there's this sense of trouble that the psalmist is in. Verse 5 has a confession,

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 O God, you know my folly. The wrongs I have done are not hidden from you. So he's not hiding

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 the fact that he has done wrong before God. But we saw then, secondly, that there was a recognition

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 of who God is as he's praying to him. He realizes who he is praying to, recognizing his reproach,

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 his suffering, unjust as it is, is for God, because he still loves God. And he spoke of the seal for God

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 that has consumed him and his cause. Then the last time we were looking at verse 14 through to 21,

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 and we saw how he was crying out in prayer, initially saying, Lord, answer me in your own time.

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 And then coming to the point where he's saying, Lord, answer me quickly. Look at the suffering I'm in.

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 Is it hidden from you? But we saw too that in verse 19 that God does know. Verse 19 says,

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 you know my reproach. You know my suffering. And in these words, there is confidence. And it's this

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 confidence that we see grow towards the end of the psalm. So the psalm is a prayer. And it's a powerful

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 reminder to ourselves that at all times and in all circumstances, we can pray to God that he is

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 there for us. William Barclay once said, there are three things that we should remember as we pray.

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 The first thing is the love of God that wants the best for us. The second thing is the wisdom of God

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 that knows what is best for us. And the third thing is the power of God that can accomplish it.

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 Now you hear these things and it would be great to approach God in that way each time to have this

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 this confidence, the love of God that wants the best for us, the wisdom of God that knows what's

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 best for us and the power of God that he has to do it. But we acknowledge at times, just like the

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 psalmist here, there's times when we come to God forgetting these things.

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 And we always need to remind ourselves that we are not the ones who are powerful. We are not the

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 ones who are wise. We are not the ones who can do, but that God can. And so the psalmist here, he knows

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 his situation. He knows his reproach, his suffering, and he feels he doesn't deserve it because of his love

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 for God. And that's why he is crying out to God. But he knows too, that he is redeemed by God's grace, and that he

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 lives in a fallen world where there are always enemies around. And that is true for ourselves today as well. He

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 doesn't downplay how deeply discouraged he is, how many questions he has as to what and why it's happening.

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 But what he does is take it to the Lord in prayer. You see many twists and turns in this prayer. And if you

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 look at your own prayer life, day by day, week by week, month by month, year by year, you look back over your

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 prayer life, and you will see so many of the same twists and turns in your own experience too. The times

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 when there's great rejoicing and hope and joy in the Lord, and the times when there's great challenges and

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 many questions that you're asking of God. And sometimes the two are just together in the same

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 moment. But what it does, what prayer does is, it brings us to God. It brings us to his word. And that is

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 what always brings us back on track and keeps us on track. And that's what we see as we conclude this

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 psalm. There's three things I want us to take just briefly in the conclusion of this psalm. There's three

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 final sections we want to take from verse 22 down to verse 36. They're both challenges for us and

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 encouragements to us as well. There's three things we have to deal with. And the psalmist makes it clear

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 for us. First of all, we have to deal with our enemies. We have to deal with our enemies. The second

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 thing is we have to deal with ourselves. And then finally, we'll see we have to deal with God. So we have

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 to deal with our enemies first. The psalmist's prayer here in verse 22 to verse 28. What you see is a cry

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 to God that he would have this outpouring of judgment on his enemies. And you see it in very vivid

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 language here. He's talking about things becoming a snare and a trap, their eyes to be darkened. Pour out

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 your indignation upon them and let your burning anger overtake them. There in verse 24. There's so much

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 powerful language here about the psalmist crying out, deal with these people, deal with them in this way.

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 But remembering this psalm and how we've seen how much it speaks to us of the suffering of Christ.

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 Christ. That's why we read in Luke chapter 23 as well. We're in the midst of the enemy bringing

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 Jesus to the cross. What is Jesus's cry on the cross? Father, forgive them for they know not what to do.

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 And there lies the challenge that we see to ourselves here. The psalmist has to face up.

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 Is it right to pray like this? There's so many things that we look at in the world today and we know it's

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 wrong. And it makes us angry. And is this our prayer today for so many people and situations?

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 Lord, pour out your indignation upon them. Let your burning anger overtake them. I'm sure there's times

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 when we feel like praying like that. Maybe we do pray like that. Is it appropriate to pray like that? Well,

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 here we have. It shows us that it is. That the prayer for God's righteous judgment is not a wrong

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 prayer. That seeking God, dealing with people who are obviously doing wickedness to so many people in

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 so many different situations. It's not wrong in and of itself. But it shouldn't be the only prayer

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 that we have. But there is a reminder to us here that God's judgment is something serious.

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 And it's a reminder to us. So we said of this psalm, it's one of the most quoted psalms in the New

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 Testament. And when you're looking at the judgment that he's speaking about here, you see it quoted in the

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 New Testament in situations where there's a cry for judgment. One example is in the book of Acts, chapter 1,

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 1 and verse 20. And there it's speaking about Judas. In verse 19, it says, sorry, verse 24 is written in the book of Psalms,

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 may his camp become desolate and let there be no one to dwell in it. Now, this is in the midst of the

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 Bible. And it's speaking about Judas, who it speaks of in verse 16. Brothers, the scripture had to be fulfilled,

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 which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those

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 who arrested Jesus. So it's speaking there about judgment. In Romans chapter 11, verse 9 and 10,

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 it's speaking about God's judgment upon an unbelieving people, unbelieving Israel. And it's quoting

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 verse 22 from this psalm, let their own table before them become a snare. And when they're at peace,

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 let it become a trap. It's a warning of judgment. In Revelation chapter 16, verse 1, there it says,

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 go and pour out on the earth the seven bowls of the wrath of God. And it's so close there to what is

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 in verse 24. Pour out your indignation upon them and let your burning anger overtake them.

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 So it's not a case of you just see a wrathful God in the Old Testament and God in the New Testament is

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 just a loving God. You have the wrath of God throughout in the same way as you have the love and grace of God

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 throughout as well. So we have to see this psalm is showing forth that God will judge.

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 But we see too how it reminds us of the Lord Jesus too. How we've seen it speak of his suffering.

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 How it speaks of the fact that he was going to come and die for our sins, that he is the one

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 who would redeem his people. We've seen all of these things. And notice here how it says in

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 in this psalm as well, it speaks about that they gave him in verse 21,

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 they gave me poison for food and for my thirst, they gave me sour wine to drink. That is what they gave to

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 Jesus on the cross. And yet in the very next verse as it speaks about judgment coming. We see that Jesus

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 too in Luke, what did he say? Father, forgive them for they know not what they're doing. And you see a powerful

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 contrast there for us. When it comes to dealing with our enemies, how do we deal with them?

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 You see, judgment is right. But we have to remember that will come from God. And what we see with Jesus is

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 that he came to show mercy and grace. Because we can't judge. Where would we be without the grace of God

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 ourselves? We are under the judgment of God. And it's only through repentance and forgiveness of our sins

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 that we don't receive the judgment that we deserve.

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 And so it's a challenge to us. Yes, we can look on our enemies, the ones we see on our screens day by day,

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 but those people around us who stir us up in our hearts, who reject God, who we can become angry with.

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 How do we deal with them? What's more important to us this evening to see a people judged or to see a

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 people receive the mercy of God? The mercy that we have received for our sins?

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 Matthew 5 verse 44 says, But I say to you, love your enemies and pray for those who persecute you.

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 Yes, we can at times pray, Lord, we know, come in judgment. But Lord, we pray to come in mercy.

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 Turn these hearts that are wicked to you. Just like our hearts that are wicked, let them be turned to you.

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 So dealing with our enemies. We look to God. The second thing we see here is dealing with self.

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 And the two go hand in hand. When we move through to verse 29 down to verse 33,

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 we see David in the psalm here move from pain to praise.

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 And what is it that makes the difference? How does it come to this point where there's such a change

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 in his experience? Well, it's about focus. And here we see David dealing with himself and doing so in two ways.

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 First, you have to take in that section, verse 22 to verse 28, how he deals with his enemies. What does he do?

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 Is he going to deal with them himself? Is he going to get an army together and go and deal with them in that way?

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 No, he lets God deal with them. And there is such an important lesson for ourselves.

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 You know, he's talking there in verse 24. It's not I'm going to pour out my anger upon these people.

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 He's saying to God, pour out your indignation upon them.

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 So he leaves it with God. And we can do that ourselves as well. But for that, we have to deal

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 with ourselves, with our own hearts, our own hearts that are so naturally inclined to anger and wrath

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 against a people who do wrong. We have to deal with ourselves. But the book of Romans again reminds us

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 to leave it with God. In chapter 12, verse 18, if possible, so far as it depends on you, live

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 peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God. For it is written,

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 vengeance is mine, I will repay, says the Lord. To the contrary, if your enemy is hungry, feed him.

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 If he is thirsty, give him something to drink. For by so doing, you will heap burning coals on his head.

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 Do not be overcome by evil, but overcome evil with good.

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 So again, there's both a challenge and an encouragement to us there. How do we deal with our enemies?

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 Do we deal with them in this way? If your enemy is hungry, feed him.

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 Do not be overcome by evil, but overcome evil with good.

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 So we have to deal with that challenge in our own hearts. Lord, will you not change my heart that's so angry

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 towards people?

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 It's so easy to let anger consume us.

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 And when we're in that situation, it's so difficult to forgive and to love.

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 But remember how we looked at earlier in this psalm, in verse 9,

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 for seal for your house has consumed me.

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 Seal for the Lord.

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 Love for the Lord has consumed me.

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 And that is the way we are to seek to live as well.

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 That's a challenge to ourselves.

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 What is it that we allow to consume our hearts?

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 Is it the seal in anger?

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 Or is it seal for the Lord's house and the Lord's cause?

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 Because the second thing you see about the way he deals with himself here is his focus turns

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 to God for himself as well.

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 As well as leaving the judgment of the enemies to God, he puts himself into God's hands.

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 In verse 29, he says,

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 But I am afflicted and in pain.

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 Let your salvation, O God, set me on high.

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 Lord, lift me up.

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 We've seen how he was sinking down in verse 1.

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 Save me, O God, for the waters have come up to my neck.

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 I sink in deep mire.

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 But now there's this change that's coming.

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 Let your salvation, O God, set me on high.

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 Lift me up.

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 Deal with me in this way.

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 Help me to deal with myself, with my heart, my anger, this way I've been praying to you.

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 So selfishly at times, saying, Lord, do it now.

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 Why, Lord, are you doing these things?

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 All of these things we see throughout the psalm.

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 But we're seeing here the psalm deals with us too.

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 How we deal with ourselves.

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 I'm afflicted and in pain, but Lord, let your salvation, let it lift me on high.

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 I will praise the name of God with a song.

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 I will magnify him with thanksgiving.

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 There's this sense of beginning to see God again, focusing on God.

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 Dealing with ourselves is one of the hardest challenges that we face.

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 We maybe deal with others in a way that we know is not right.

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 And we can judge so many different people in so many different ways.

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 But what about ourselves?

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 It's one of the hardest challenges to realize the faults and blemishes that are in our own hearts.

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 Sometimes we know it all too well.

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 But other times we need them pointing out.

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 They need constantly ironing out of who we are.

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 And the Lord needs to be constantly working in us.

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 And for that we need to be examining ourselves through his word.

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 And looking to him and focusing on him.

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 And praising him.

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 I will praise the name of God with a song he says here.

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 We see there's a change.

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 And that's what you find throughout this prayer.

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 And it's what we should pray for ourselves.

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 That Lord as we approach you in prayer.

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 You would calm us.

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 You would still us.

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 You would give us peace.

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 So that our focus comes away from everything else that's going on around us.

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 That's out of our control.

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 And we say Lord it is in your hands.

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 Lord I thank you for your salvation.

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 Your salvation that lifts me on high.

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 And I will praise you.

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 C.S. Lewis once said.

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 I think we delight to praise what we enjoy.

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 Because the praise not merely expresses.

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 But completes that enjoyment.

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 So it's not just a case of this praise as we sing to God.

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 It's expressing our praise to him.

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 It's completing our praise to him.

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 It's reminding us how good it is to praise the Lord.

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 How good it is that we have a song to sing to him.

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 A song that like Psalm 40.

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 When it waited for the Lord our God and patiently did bear.

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 But at length to me didn't climb my voice and cry to hear.

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 That song that we're able to sing with that joy of salvation.

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 That assurance of salvation.

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 That we find in Christ.

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 And so it reminds us here.

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 Not to put confidence in ourselves.

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 But to deal with ourselves by bringing it to God.

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 And asking the Lord to change our hearts.

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 To replace that anger that so easily consumes us.

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 With that seal.

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 For him and for his house.

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 And that praise for his name.

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 So we are to come in prayer with confidence.

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 But it doesn't stop there.

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 We see then in verse 34 to 36.

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 There's a conclusion there for us.

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 Because here we see that it's about dealing with God.

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 Dealing with God.

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 There's both an encouragement and a challenge for us here as well.

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 The psalmist is talking here about a relationship with God.

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 And you have these wonderful words at the end of this psalm.

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 And it's almost like the change is complete.

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 Lord, save me was his cry.

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 Now we're seeing the Lord has saved.

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 And the Lord will keep.

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 The Lord will guard.

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 And the Lord will bring it to completion.

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 Let heaven and earth praise.

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 And the seas and everything that moves in them.

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 For God will save Zion.

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 God will save his people.

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 And build up the cities of Judah.

00:22:51.700 --> 00:22:54.259
 And people shall dwell there and possess it.

00:22:54.319 --> 00:22:56.799
 The offspring of his servants shall inherit it.

00:22:57.319 --> 00:23:01.480
 And those who love his name shall dwell in it.

00:23:01.559 --> 00:23:04.700
 There's a sense of finality here.

00:23:05.619 --> 00:23:07.420
 A sense of security.

00:23:08.259 --> 00:23:10.299
 The Lord builds his city.

00:23:11.279 --> 00:23:14.339
 And isn't that the reason that Jesus came?

00:23:15.279 --> 00:23:19.440
 When he said, as he came into this world, as he was about to leave this world,

00:23:19.519 --> 00:23:23.119
 I go to prepare a place for you.

00:23:24.599 --> 00:23:27.539
 That where I am, you may be also.

00:23:27.539 --> 00:23:31.779
 And we have this assurance of that in this psalm as well.

00:23:31.859 --> 00:23:35.519
 The offspring of his servants shall inherit it.

00:23:35.960 --> 00:23:39.159
 Those who love his name shall dwell in it.

00:23:39.700 --> 00:23:41.379
 They shall rest secure.

00:23:41.879 --> 00:23:45.519
 Away from all the troubles and the wickedness of this world,

00:23:45.519 --> 00:23:49.299
 One day we will rest secure with him.

00:23:50.299 --> 00:23:53.160
 So the change is complete.

00:23:53.799 --> 00:23:56.099
 From the beginning, save me, O God.

00:23:56.359 --> 00:24:00.539
 We see the many twists and turns throughout this psalm.

00:24:00.539 --> 00:24:06.339
 But ultimately it ends with a sense of confidence and a sense of security.

00:24:07.019 --> 00:24:10.000
 For God will save his people.

00:24:11.700 --> 00:24:15.659
 And as we think of this time of year,

00:24:16.519 --> 00:24:18.099
 What does it mean to us?

00:24:18.720 --> 00:24:20.879
 We can see Christmas and see,

00:24:21.700 --> 00:24:24.420
 Yes, there's so many things wrong with it.

00:24:25.039 --> 00:24:27.740
 So many things we'd love to be different.

00:24:27.740 --> 00:24:29.480
 We may even say,

00:24:29.620 --> 00:24:32.940
 Well, it's not even the time when Jesus was born.

00:24:34.299 --> 00:24:36.319
 But what is right about it?

00:24:37.000 --> 00:24:38.640
 What is good about it?

00:24:39.400 --> 00:24:45.940
 It is right and good to remember that God sent his son into this world.

00:24:47.140 --> 00:24:49.980
 That you shall call his name Emmanuel.

00:24:51.380 --> 00:24:53.339
 That God will be with us.

00:24:53.799 --> 00:24:55.440
 That he will dwell with us.

00:24:55.440 --> 00:24:58.960
 That he came to save us from our sin.

00:25:00.220 --> 00:25:04.220
 That is what is right and good to remember.

00:25:05.220 --> 00:25:08.440
 For God will save Sion, his people.

00:25:08.680 --> 00:25:08.940
 How?

00:25:10.180 --> 00:25:13.539
 He will send his son into this world.

00:25:14.240 --> 00:25:17.580
 We've seen how much of this psalm points towards the cross.

00:25:17.579 --> 00:25:25.839
 And the journey to the cross began with the word becoming flesh and dwelling among us.

00:25:26.779 --> 00:25:29.980
 God sent his son into this world.

00:25:30.839 --> 00:25:32.099
 And that is our hope.

00:25:32.799 --> 00:25:34.159
 That is our security.

00:25:34.759 --> 00:25:38.339
 That we put our trust in the Lord Jesus Christ.

00:25:38.339 --> 00:25:46.859
 So that even as we hear songs being sung at this time, we can praise God that he sent his son into this world.

00:25:47.500 --> 00:25:49.819
 Joy to the world, the Lord has come.

00:25:50.240 --> 00:25:52.019
 Let earth receive her king.

00:25:52.899 --> 00:25:58.179
 We can sing these words knowing that our king has come.

00:25:58.180 --> 00:26:02.080
 That God will save his people.

00:26:03.140 --> 00:26:06.380
 And you notice the words there in verse 34.

00:26:06.539 --> 00:26:09.320
 Let heaven and earth praise him.

00:26:10.680 --> 00:26:13.820
 Isn't that a wonderful prayer for us just now?

00:26:14.600 --> 00:26:18.500
 Let heaven and earth come to praise him.

00:26:18.500 --> 00:26:25.859
 I came across a hymn that it's called Let heaven and earth rejoice.

00:26:27.299 --> 00:26:28.500
 And it says this.

00:26:28.599 --> 00:26:30.599
 Let heaven and earth rejoice and sing.

00:26:31.319 --> 00:26:33.039
 Salute this happy morn.

00:26:33.660 --> 00:26:36.079
 The saviour which is Christ our king.

00:26:36.660 --> 00:26:38.420
 He on this day was born.

00:26:39.299 --> 00:26:41.720
 Come let us join our hearts to God.

00:26:42.099 --> 00:26:43.900
 And thus exalt his fame.

00:26:44.460 --> 00:26:45.759
 To save us all.

00:26:45.759 --> 00:26:48.940
 This babe was born and Jesus is his name.

00:26:49.700 --> 00:26:51.059
 Wise men and kings.

00:26:51.279 --> 00:26:52.559
 Rich gifts did bring.

00:26:53.039 --> 00:26:54.680
 To Bethlehem straight away.

00:26:55.299 --> 00:26:57.640
 Conducted by a leading star.

00:26:57.779 --> 00:27:00.140
 Where Christ our saviour lay.

00:27:01.039 --> 00:27:03.379
 O Lord to thee all glory be.

00:27:03.859 --> 00:27:05.359
 Whom heaven and earth adore.

00:27:05.920 --> 00:27:08.279
 For our redeemer we will praise.

00:27:08.799 --> 00:27:10.519
 This day and evermore.

00:27:10.519 --> 00:27:13.839
 For our redeemer we will praise.

00:27:13.839 --> 00:27:16.639
 This day and evermore.

00:27:17.839 --> 00:27:21.579
 Whatever else Christmas means to us.

00:27:22.539 --> 00:27:24.019
 May it make us praise.

00:27:24.679 --> 00:27:25.500
 Our Lord.

00:27:26.000 --> 00:27:28.220
 Who came to save.

00:27:28.799 --> 00:27:30.179
 O Lord to thee.

00:27:30.619 --> 00:27:31.799
 All glory be.

00:27:31.959 --> 00:27:33.399
 Whom heaven and earth adore.

00:27:33.959 --> 00:27:35.139
 For our redeemer.

00:27:35.519 --> 00:27:36.859
 We will praise.

00:27:37.539 --> 00:27:39.859
 This day and evermore.

00:27:39.859 --> 00:27:43.000
 May this prayer in Psalm 69.

00:27:43.599 --> 00:27:45.859
 In all its twists and turns.

00:27:46.599 --> 00:27:48.240
 Lead us to praise.

00:27:48.559 --> 00:27:49.500
 Our redeemer.

00:27:50.019 --> 00:27:50.459
 Today.

00:27:51.199 --> 00:27:52.279
 And every day.

00:27:52.959 --> 00:27:53.719
 More and more.

00:27:54.319 --> 00:27:55.039
 Let us pray.

00:27:57.319 --> 00:27:58.819
 Our father in heaven.

00:27:58.939 --> 00:27:59.639
 We thank you.

00:28:00.199 --> 00:28:01.879
 For all that you have done for us.

00:28:01.979 --> 00:28:03.379
 We thank you that you are a God.

00:28:03.419 --> 00:28:05.459
 Of such love and grace and mercy.

00:28:05.460 --> 00:28:07.160
 That you know Lord.

00:28:07.220 --> 00:28:08.759
 The wickedness of our hearts.

00:28:09.000 --> 00:28:11.319
 And you know the wickedness of this world.

00:28:12.200 --> 00:28:12.940
 And we leave.

00:28:13.200 --> 00:28:15.240
 That wickedness in your hands.

00:28:15.900 --> 00:28:17.460
 For you are the judge of all.

00:28:18.160 --> 00:28:19.160
 You are our judge.

00:28:19.160 --> 00:28:20.740
 As well as the judge of all.

00:28:20.900 --> 00:28:22.059
 Who we see around us.

00:28:22.140 --> 00:28:23.559
 You are the judge of all people.

00:28:24.380 --> 00:28:26.000
 And Lord we know that you will judge.

00:28:26.259 --> 00:28:27.559
 Rightly and justly.

00:28:27.559 --> 00:28:31.000
 But we thank you that in the midst of your judgment.

00:28:31.779 --> 00:28:33.240
 That there is a hope.

00:28:33.960 --> 00:28:36.440
 For you sent your son into this world.

00:28:36.879 --> 00:28:38.299
 To redeem his people.

00:28:38.599 --> 00:28:41.279
 To save his people from their sins.

00:28:41.940 --> 00:28:44.799
 And we thank you that as we hear the gospel.

00:28:45.419 --> 00:28:46.899
 As we hear the good news.

00:28:46.980 --> 00:28:48.819
 It is that remind us to us.

00:28:49.359 --> 00:28:51.139
 That God will save Zion.

00:28:51.480 --> 00:28:53.259
 That you will save your people.

00:28:53.759 --> 00:28:55.399
 That you will give them an inheritance.

00:28:55.400 --> 00:28:58.880
 A place to dwell with you forevermore.

00:28:59.540 --> 00:29:01.259
 And we pray Lord that we will know.

00:29:01.680 --> 00:29:03.240
 That security ourselves.

00:29:03.440 --> 00:29:06.380
 And that we pray Lord that heaven and earth.

00:29:06.720 --> 00:29:08.380
 Will come to praise you.

00:29:08.380 --> 00:29:10.420
 To praise your name today.

00:29:11.019 --> 00:29:11.860
 And forevermore.

00:29:12.080 --> 00:29:13.740
 Lord may your glory come.

00:29:14.240 --> 00:29:15.960
 In our lands in these days.

00:29:16.100 --> 00:29:18.259
 As we ask it in Jesus name.

00:29:18.720 --> 00:29:19.140
 Amen.