WEBVTT

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 I get a great passage, as always.

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 I get a passage that's the third part of an actual whole passage,

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 which Russ started for us last week,

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 and the middle bit which we skipped,

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 although it is a very important bit of this entire passage.

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 So I want you to think, this is our passage,

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 but I want you to think a little bit back to what Russ said,

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 where Russ told us about the hope of salvation we have in Jesus.

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 That one day we will see the promises of Isaiah 40 fulfilled,

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 and its outworkings as written by John in Revelation 21,

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 come to pass, fully done, finished, no more tears, no injustice, no pain.

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 Old order of things has passed away, the new has come.

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 You know, that was what Russ told us last week.

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 We heard that this declared coming by John, in his high-vis jacket,

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 has actually come in Jesus, the Messiah.

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 We were reminded that those who follow Jesus

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 are those who are the citizens of the kingdom of God,

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 and will enjoy the fruits of that kingdom,

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 partly now, but one day forever.

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 And then we skipped the passage,

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 to which all those excited people that got inspired by those words of John,

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 were told actually to leave behind corruption.

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 The prayers were spot on this morning.

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 Injustice.

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 John specifically pulls out certain people and their jobs,

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 and the way that they were being unjust in the way they did life.

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 And then we get our passage.

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 So think about that.

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 You just heard John say a load of quite heavy stuff to people

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 about completely turning their lives around

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 if they truly get this message.

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 And the people were filled with expectation.

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 Sounds a little bit different in that context.

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 Expecting what?

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 What's John going to say next?

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 Uh-oh, is John going to call my career out?

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 What was that expectation?

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 Is John going to...

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 Did John see me do that last week?

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 And he's going to start picking on me as well.

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 What did that expectation look like?

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 But one thing we know is they got this message,

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 was a message of good news.

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 It was a message of the good news

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 that the Messiah they'd been waiting for had come.

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 But it wasn't a rosy message.

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 I actually wonder if John was a little bit surprised

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 with the amount of people that followed him into the desert.

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 Maybe they got the wrong memo.

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 Because they turned up to see this man,

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 you know, in his camel head,

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 eating locust and honey,

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 and probably didn't have his straighteners,

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 and just looking a bit rough.

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 Telling them this message of repentance.

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 Because this good news message that John preached,

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 this promise of salvation,

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 was also a warning

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 that the one coming means business.

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 And this business is administering God's judgment

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 on the state of the world

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 and the creatures and empires that distort it.

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 I like to think of John as a little bit like Brian.

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 I don't know if you recognise this.

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 The Life of Brian.

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 It's a film that actually predates me,

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 but it's still good.

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 It's a really good film.

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 Sorry, if you remember watching that in your 30s,

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 I'm very sorry.

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 Anyway, I was going to show a couple of scenes from it, actually,

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 but then every time I was like,

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 that's the perfect scene,

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 the watershed moment clocked in.

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 I was like, ah!

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 There's always something in the film

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 that makes it inappropriate for church.

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 But if you, in your own judgment and discernment,

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 go home and watch Life of Brian,

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 if you're old enough, etc., etc.

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 And you remember some of those scenes

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 where he's just this normal guy,

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 and he's got some good things to say,

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 but generally, people keep just following him.

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 And I feel like John was a little bit like that.

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 Because John gets mistaken for the Messiah.

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 No matter what he says, people keep following him.

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 He repeatedly told them he was not the Messiah.

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 You can think with Brian, it's the same issue.

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 He keeps saying, I'm not the Messiah.

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 And they're like, yeah, that's exactly the sort of thing

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 the Messiah would say.

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 And I know, because I've followed a few.

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 And there's another scene, and I love about it,

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 where he's in trouble for something.

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 There's a watershed moment.

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 And his mum comes into his house.

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 And there's a crowd of people waiting outside his door.

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 And she goes, what's going on out there?

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 And he goes, I don't know, mum.

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 They're following me around.

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 I don't know what to do.

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 And they go, Messiah, Messiah.

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 And she opens the door.

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 He's not the Messiah.

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 He's a very naughty boy.

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 I feel like John needed his mum in the desert

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 just to help him out a little bit.

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 Because these people were hearing the words of John

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 and hearing good news.

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 But they were also hearing some tough stuff.

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 And yet they didn't want to leave.

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 So there was weight and honesty and integrity

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 in these words that he was saying.

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 It wasn't fluffy.

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 It was real.

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 John's message proclaimed that the coming of the Messiah

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 meant getting your house in order.

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 It meant repenting of your role in the brokenness of the world.

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 Preparing through the symbolic image of cleansing

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 through the waters of baptism

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 for the real judgment of God.

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 Surely this isn't that good news.

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 For repentance means to change.

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 It means to stop and turn around.

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 It means to live a godly life.

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 Repentance means to be involved in the judgment process.

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 Looking at yourself and being honest about the things in your life

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 that do not reflect the life of Christ.

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 And often we wait till Easter to remind people

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 that baby Jesus became the man

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 who carried out the judgment of God

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 for the sin that infested

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 and still distorts creation.

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 But for John,

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 this was Jesus' primary purpose.

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 He believed that when the Messiah

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 made himself known,

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 that civilization as they knew it

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 would be fundamentally changed.

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 The empires would be toppled.

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 God's people would be renewed again.

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 And so his call to repent and be baptized

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 was about preparation for that moment

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 when the threshing floor

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 would be cleared

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 and only the weak,

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 the repentant,

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 the willing to be changed

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 would survive.

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 I know what you're thinking.

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 Come on Jay, it's Christmas.

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 It's not quite the jolly Christmas message

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 you'd expect two weeks before Christmas.

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 What's with the Debbie Downer?

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 If you don't know who Debbie Downer is,

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 I am Debbie Downer today.

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 Debbie Downer could be in the most amazing

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 Walt Disney show,

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 everything's beautiful and flashy,

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 and she'd go,

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 well, you know,

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 but I wonder if they really did do enough

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 health and safety checks.

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 Somebody could bring the biggest present out

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 and be like,

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 this is going to make your day amazing.

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 And she'd go,

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 yeah, well,

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 but is that paper recyclable?

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 And I just want to throw it out there.

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 You might feel like this about me today.

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 Oh, he's being a bit like Debbie.

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 I'm sorry.

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 And I am.

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 But like,

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 but like,

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 but like,

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 John,

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 for me,

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 the Messiah's coming

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 is a full gospel.

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 And it is actually good news.

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 It's not just we wait for the future to come.

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 It's not just we wait till the end.

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 It means now.

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 The good news for Christians

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 that we celebrate at Christmas

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 the incarnation.

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 We celebrate the arrival of salvation

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 physically on earth.

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 No longer does humanity have to wait.

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 The new way of life has come.

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 God has arrived

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 and changed the trajectory

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 of all creation

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 away from darkness

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 and back to its creator.

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 We are not in the waiting room.

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 The kingdom of God

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 is now and not yet,

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 but we forget the now bit

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 too often.

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 And Christmas is that time

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 where we see how serious

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 God is about it.

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 In a baby,

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 vulnerable,

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 in a manger,

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 God fleshed out

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 on earth.

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 For the salvation

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 of mankind

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 and all creation.

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 For me,

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 that's the message

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 that would drag me

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 into the desert

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 to see a guy

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 wearing some funny clothes

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 and eating honey and locusts.

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 I don't want us

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 to miss the significance

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 of that message.

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 We don't have to live

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 the corrupt narrative anymore.

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 Because God is making

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 all things new

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 right now.

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 And his people

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 are of the new creation

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 in Christ.

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 We are called

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 to actively seek

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 his kingdom,

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 life in our own.

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 This is the proclamation

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 of the good news.

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 And this message

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 still needs to be heard

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 today.

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 And maybe even

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 still proclaimed

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 by me and you.

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 It's heavy,

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 but it's freeing.

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 The burden

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 is light.

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 So let me finish.

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 I have a question.

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 This Advent season,

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 as we symbolically prepare,

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 being filled again

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 with the expectation

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 that like those followers

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 of John had,

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 that like millions of people

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 have had

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 since the incarnation,

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 for the coming Messiah.

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 Will you keep this season

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 to mince pies

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 and carol services,

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 amazing and great as they are,

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 come tonight,

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 it's going to be awesome.

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 Or will you heed

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 John's message?

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 Will you heed the message

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 of truly,

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 fully,

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 good news?

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 And search your heart

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 and choose again,

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 or maybe for the first time,

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 to turn towards Jesus

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 and accept his love,

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 to repent

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 and welcome the power

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 of his refining,

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 transforming spirit

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 into your life.

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 because it is for the latter

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 that the Messiah came.

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 So let me ask you

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 one more time.

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 Today,

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 as you embrace

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 this season of Advent,

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 will you choose afresh,

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 or maybe for the first time,

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 to accept the love of Jesus

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 and welcome in

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 his transforming spirit

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 into your life?

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 Amen.