WEBVTT

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 Brothers and sisters, it is a joy to be with you.

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 And this morning, we'll be looking at an ancient word for a new year.

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 And the story of Abraham and Isaac in Genesis 22.

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 Let me ask that God will provide for us as we turn to his word together.

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 Father in heaven, Lord, you are the great provider.

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 God, give ears to the deaf and eyes to the blind to see spiritual realities.

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 Lord, we pray that you would provide salvation for those who are far from you.

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 Lord, provide trust.

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 Provide endurance for those suffering, trials.

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 Provide us with a sense of the glory of your son and of you, Father.

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 And provide for me.

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 Help me, Lord, to proclaim your great name.

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 To proclaim your wondrous works.

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 In Jesus' name, we pray these things.

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 Amen.

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 Amen.

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 Well, I hope you had a good Christmas.

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 I love Christmas.

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 Let me tell you something I hate.

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 Tests.

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 I hate tests.

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 There are far too many of them.

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 Fitness tests.

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 Personality tests.

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 Licensure tests.

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 Standardized tests.

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 In my vocation, I am an attorney.

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 And there's one thing that unites all attorneys.

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 The dreaded bar exam.

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 It's a challenging test as you carry around an 800-pound bag of law on your shoulders.

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 And now law students love to complain.

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 The bar examiners are barbarians, they'll say.

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 This is all a hazing ritual.

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 During the test, you might hear collective gasps as they discover some esoteric rule of law is being tested.

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 Topics that must have been created by diabolical law professors to inflict punishment on the unsuspecting.

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 Test takers often are anxious, anxious that their future hangs in the balance.

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 It is a challenge.

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 It is a challenging test.

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 But then again, lots of things in life are challenging.

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 I remember thinking and saying to others, if you think this is hard, wait until you have to parent a toddler.

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 That's difficult.

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 I hate tests.

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 This morning, we're going to be looking at a test given to somebody else.

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 Maybe one of the hardest tests that someone has ever had to endure.

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 And this test, likewise, might provoke a gasp.

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 But we are not a disinterested crowd, you see, because the question on this test, God will now give to each one of you.

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 And me.

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 The text this morning is Genesis chapter 22.

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 You can find that on page 15 of the Pew Bible ahead of you.

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 Just flip to the first book of the Bible and start to flip forward.

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 If you're not familiar with the Bible, the big numbers are the chapter numbers and the smaller numbers are the verse numbers.

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 So find the big number 22 as we read God's Word together.

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 God's Word says this.

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 After these things, God tested Abraham and said to him, Abraham.

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 And he said, here I am.

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 He said, take your son.

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 Your only son, Isaac, whom you love.

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 And go to the land of Moriah.

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 And offer him there as a burnt offering on one of the mountains of which I shall tell you.

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 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac.

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 And he cut the wood for the burnt offering and arose and went to the place of which God had told him.

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 On the third day, Abraham lifted up his eyes and saw the place from afar.

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 Then Abraham said to his young men, stay here with the donkey.

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 I and the boy will go over there and worship and come again to you.

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 And Abraham took the wood of the burnt offering and laid it on Isaac, his son.

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 And he took in his hands the fire and the knife.

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 So they both of them, they went both of them together.

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 And Isaac said to his father, Abraham, my father.

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 And he said, here I am, my son.

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 He said, behold the fire and the wood, but where is the lamb for a burnt offering?

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 Abraham said, God will provide for himself the lamb for a burnt offering, my son.

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 So they went both of them together.

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 When they came to the place of which God had told him,

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 Abraham built the altar there and laid the wood in order and bound Isaac, his son,

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 and laid him on the altar on top of the wood.

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 Then Abraham reached out his hand and took the knife to slaughter his son.

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 But the angel of the Lord called to him from heaven and said, Abraham, Abraham.

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 And he said, here I am.

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 He said, do not lay your hand on the boy or do anything to him.

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 For now I know that you fear God, seeing you have not withheld your son, your only son, from me.

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 And Abraham lifted up his eyes and looked.

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 And behold, behind him was a ram caught in a thicket by his horns.

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 And Abraham went and took the ram and offered it up as a burnt offering instead of his son.

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 So Abraham called the name of that place, the Lord will provide.

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 As it is said to this day, on the mount of the Lord it shall be provided.

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 And the angel of the Lord called to Abraham a second time from heaven and said,

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 By myself I have sworn, declares the Lord, because you have done this and have not withheld your son,

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 your only son, I will surely bless you.

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 And I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore.

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 And your offspring shall possess the gate of his enemies.

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 And in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.

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 So Abraham returned to his young men and they arose and went together to Beersheba.

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 Abraham lived at Beersheba.

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 This is God's word.

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 Your answer to this test reveals what is your highest treasure.

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 And God confronts you and I with the question,

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 I am prominent, but am I preeminent in your heart?

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 We'll look at this test in three parts.

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 Point number one, we've faith tested.

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 Point number two, faith proven.

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 And point number three, faith in the substitute.

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 Faith tested, faith proven, faith in the substitute.

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 In verse one, the spotlight is now on Abraham.

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 Faith is tested.

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 The opening comment sets the stage.

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 After these things, God tested Abraham.

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 And the test is jaw-dropping.

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 God commands the unthinkable.

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 Abraham, sacrifice your son on the altar as a burnt offering.

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 A gruesome affair.

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 Now put yourself in Abraham's shoes.

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 God, anything for you but this?

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 But this?

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 One thing to lose my son, but to slay him by my own hand?

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 And God wants this to strike Abraham like a bolt of lightning.

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 He wants this like to land on his chest like 2,000 tons of bricks.

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 Why?

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 Why?

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 Notice how the Lord describes Isaac.

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 He could have just said, hey, take Isaac and go.

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 But God doesn't do that.

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 Look at what he says.

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 Take your son, your only son, Isaac, whom you love, and go to the land of Moriah.

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 Each word hammers the nail deeper down.

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 Each word twists the knife in his heart.

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 The preciousness of the object compounds the horror of the command.

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 Parents, this story tears you apart.

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 Some of you are gasping.

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 This is outrageous.

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 I mean, what kind of God would give such a command?

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 I mean, if you and I were to do that, I'd be put in jail.

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 And at my trial, I don't think the defense of, look, I was just following God's orders would fly.

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 Now, of course, this is designed to be shocking.

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 And the God of the Bible is not a God of human sacrifice.

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 The law of Moses strictly forbade the practice.

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 In Jeremiah 19, verse 5, God says it never even entered his mind that his people would engage in human sacrifice.

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 You know, historically, when Christianity enters a culture, the sacrificing stops.

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 You don't find that in Eastern religions and cultures.

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 You know, in fact, William Carey, a missionary to India, is honored today for relentlessly fighting to end the diabolical practice of widow burning and human sacrifice in India.

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 Yes, this is a shocking command.

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 And just a few chapters earlier, Abraham asked, will not the divine judge of the earth do what is right?

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 All that God says and does is good.

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 His ways are perfect, like Silva refined seven times.

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 So I don't think God was commanding Abraham to commit a crime.

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 Instead, God was commanding Abraham to execute a righteous judgment that was due.

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 You see, just like Isaac, we all deserve to die for our sins.

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 At any moment, at any time, God can take your life.

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 In this period of redemptive history, he is using Abraham to accomplish that divine judgment.

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 I mean, keep reading the Old Testament, and he will use Israel as his means of accomplishing judgment to the surrounding nations.

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 So if you think God is calling you to do that today, I can assure you, you are mistaken.

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 But now Moses, the author, lets us in on a secret.

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 This is a test.

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 So this editorial comment cues us into what God is doing.

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 This is a test for Abraham.

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 Now this is not because the Lord needs to learn something new.

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 No, he is omniscient.

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 He knows what's in your heart.

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 This is a test for Abraham.

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 Let me put it this way.

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 God did not want Isaac's life.

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 He was after Abraham's heart.

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 And this test was like smelling salts to wake Abraham up,

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 to find out the facts of what's actually inside his heart.

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 Was God really his highest treasure?

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 Now, of course, Abraham doesn't know this.

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 You know, it's not like someone came up to him and said,

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 Hey, you know that test, that command God's about to give you?

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 It's just a test.

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 Don't worry about it.

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 Abraham doesn't know the end of the story.

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 He must have been thinking,

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 Why are you doing this to me, oh God?

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 God, do you really mean good for me?

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 The perplexity of it all.

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 Why are you commending this?

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 Friend, this is an attribute of God that you don't find in systematic theologies,

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 but ask any older saint, and they will tell you about it.

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 Their experience of walking with God through trials has taught them this firsthand.

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 And the attribute is this, the perplexity of God.

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 You see, God will disregard your plans and your proposals about how your life ought to go,

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 and providentially he works out his own plan,

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 a plan that sometimes seems to create a dark horizon as you look into the future.

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 And like Paul, they can say, I've been perplexed, but not driven to despair.

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 Friends, this is what the scriptures promise.

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 Is it not?

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 Beloved, do not be surprised at the fiery trial when it comes upon you to test you,

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 as 1 Peter says.

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 God will use trials to nurture your faith, to refine it, and to purify it.

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 The psalmist writes,

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 O Lord, in faithfulness you have afflicted me.

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 Why?

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 So that I might learn your statutes.

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 God afflicts his people.

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 If you are here and you are considering Christ and Christianity,

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 Christianity is not about superficial smiles,

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 a happy, clappy life like you see on TV.

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 No, it's deep, it's weighty, it's eternal, it's glorious.

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 Jesus will demand everything from you.

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 Jesus promises for those who would follow him,

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 if anyone would come after me, let him deny himself,

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 take up his cross, and follow me.

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 There is a cost.

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 The call of discipleship says you must give him all,

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 even the things that are most precious to you.

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 Now, paraphrasing Aaron A.

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 as a second century pastor, he puts it like this,

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 if you are to be in the family of Abraham,

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 you must take up your cross,

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 as Isaac did the wood.

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 Following him will not be easy,

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 but it is worth it.

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 If you answer the call to discipleship,

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 that's the path of freedom from sin.

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 Discipleship means joy.

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 God gives you himself.

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 First comes the cross,

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 but there is a crown.

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 God says, give me all of you,

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 all of your hopes, all of your dreams,

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 give it, put it in my hands.

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 You know, in chapter 12,

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 God calls Abraham to go forth from his native land.

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 Leave everything behind you.

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 Leave your kin, leave your clan,

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 leave your country, and follow me.

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 And that same phrase to go is repeated here.

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 And commentators have pointed out in chapter 12,

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 God commanded Abraham to walk away from his past.

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 Now, in chapter 22, God is saying,

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 walk away from your future.

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 Put your whole life, your past, your future,

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 put it all into my hands.

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 God tells Abraham,

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 take your most precious object and give it to me.

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 God here is commanding worship.

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 Look down at verse 5.

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 The key word in verse 5 is the word worship.

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 I and the boy will go over there and worship.

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 That's what burnt offerings were meant for.

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 Worship through sacrifice.

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 God is commanding worship.

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 But on the surface, this makes no sense, though.

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 It makes no sense.

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 God's commands appear to be contradicting his own promises.

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 What is this test all about?

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 Is it really necessary?

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 Look with me at how the chapter begins.

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 After these things.

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 So to put this test into context,

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 let's paint a portrait of Abraham's life.

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 Because this was not the first test that Abraham had to endure.

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 Up until this point, there were ups and downs, twists and turns,

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 as Genesis follows the saga of Abraham and Sarah's life.

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 And rewind back to chapter 12.

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 God calls Abraham out and makes a promise to bless the world through Abraham,

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 through a promised offspring.

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 And his descendants would outnumber the stars.

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 Afterwards, what you see is a man who didn't have much faith in that promise.

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 Now, good old Abe obeyed when God called him out of the land of Ur.

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 But by nature, he was not an honest Abe.

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 By nature, he was not a man of much courage.

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 True faith was present, but it was not perfect.

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 Faithful, but flawed.

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 Consider in Genesis chapter 13,

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 right after leaving to go to the land of Canaan,

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 at the first sign of trouble,

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 when a famine hits,

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 he says, I'm getting out of here.

00:17:51.399 --> 00:17:55.119
 He hightails it to Egypt and doesn't trust God to provide.

00:17:56.059 --> 00:17:56.759
 Not much faith.

00:17:57.639 --> 00:17:59.619
 And there in Egypt, rather than trusting God,

00:17:59.700 --> 00:18:01.659
 he is more concerned about with himself

00:18:01.659 --> 00:18:03.519
 than the safety of his wife.

00:18:05.220 --> 00:18:07.339
 Afraid that Pharaoh would kill him for his wife,

00:18:07.339 --> 00:18:11.339
 he chooses to deceive and passes off Sarah as his sister

00:18:11.339 --> 00:18:13.039
 and so risks her safety.

00:18:14.039 --> 00:18:14.799
 Not much faith.

00:18:16.000 --> 00:18:16.899
 In Genesis 16,

00:18:17.220 --> 00:18:19.959
 after 10 years of waiting for this promised child,

00:18:21.319 --> 00:18:23.740
 impatient desires led to foolish plans.

00:18:24.559 --> 00:18:25.899
 At Sarah's insistence,

00:18:26.379 --> 00:18:29.459
 Abram says, okay, I believe there will be a promised offspring.

00:18:30.740 --> 00:18:32.939
 And then he takes the process into his own hands.

00:18:33.500 --> 00:18:36.879
 He says, okay, maybe I'll speed this process up

00:18:36.880 --> 00:18:38.960
 by collaborating with my servant Hagar.

00:18:39.860 --> 00:18:41.420
 And you all know how that turned out.

00:18:41.780 --> 00:18:43.040
 That was a complete disaster.

00:18:44.800 --> 00:18:46.240
 If that weren't bad enough,

00:18:46.540 --> 00:18:47.460
 in Genesis 20,

00:18:47.560 --> 00:18:50.200
 he pawns off his wife as his sister a second time

00:18:50.200 --> 00:18:52.080
 to Abimelech, a local ruler.

00:18:53.180 --> 00:18:54.220
 Not much faith.

00:18:55.380 --> 00:18:57.380
 Doesn't trust that God's going to provide for him.

00:18:58.660 --> 00:18:59.740
 Now, don't get me wrong.

00:18:59.860 --> 00:19:01.180
 Abraham does have his moments.

00:19:01.540 --> 00:19:03.380
 He does display courage

00:19:03.380 --> 00:19:05.300
 as he rescues his nephew Lot.

00:19:05.299 --> 00:19:08.220
 He displays nobility and dignity

00:19:08.220 --> 00:19:10.519
 as he refuses wealth from the king of Sodom.

00:19:11.339 --> 00:19:13.639
 He displays reverence for God.

00:19:14.379 --> 00:19:17.299
 He wanted God to get the credit that only God deserved.

00:19:18.700 --> 00:19:19.539
 But friend, do you see,

00:19:19.619 --> 00:19:21.240
 he was a seesaw.

00:19:21.960 --> 00:19:23.539
 Sincere faith rising up

00:19:23.539 --> 00:19:25.919
 and doubting as he comes back down.

00:19:26.680 --> 00:19:28.099
 Up and down he went.

00:19:29.379 --> 00:19:31.559
 Friend, he's like you and me, isn't he?

00:19:31.559 --> 00:19:34.200
 You know, nowhere in the New Testament

00:19:34.200 --> 00:19:35.899
 does it highlight Abraham's failures.

00:19:36.399 --> 00:19:38.359
 Not in Romans, not in Galatians,

00:19:38.579 --> 00:19:39.359
 not in Hebrews 11.

00:19:40.279 --> 00:19:41.220
 No, he is honored.

00:19:42.279 --> 00:19:45.940
 What an illustration of the God of grace.

00:19:47.259 --> 00:19:48.659
 Despite his flaws,

00:19:49.079 --> 00:19:51.419
 God remained gracious and merciful

00:19:51.419 --> 00:19:53.039
 throughout his life.

00:19:53.539 --> 00:19:55.119
 That's the kind of God we serve, friend.

00:19:56.159 --> 00:19:57.500
 Abraham believed God,

00:19:57.500 --> 00:19:59.740
 so he was justified by faith.

00:20:00.339 --> 00:20:02.279
 And if you are sincerely trusting in Christ,

00:20:02.700 --> 00:20:04.059
 God does not look at you

00:20:04.059 --> 00:20:05.220
 and just see your failures.

00:20:07.200 --> 00:20:08.339
 And my failures.

00:20:08.839 --> 00:20:09.859
 He is a God of grace.

00:20:10.480 --> 00:20:12.039
 And despite our wayward hearts,

00:20:12.440 --> 00:20:15.559
 God never wavered from his promises.

00:20:16.920 --> 00:20:18.680
 And as we fast forward in chapter 21,

00:20:18.799 --> 00:20:20.420
 after 25 years of waiting,

00:20:21.200 --> 00:20:22.700
 Isaac had finally arrived.

00:20:23.480 --> 00:20:24.660
 His name means laughter.

00:20:24.660 --> 00:20:27.640
 This is a child who brought joy and laughing

00:20:27.640 --> 00:20:28.920
 to Sarah and Abraham.

00:20:29.540 --> 00:20:32.560
 All of God's promises hinged on Isaac.

00:20:33.540 --> 00:20:34.779
 Ishmael wasn't the heir.

00:20:35.600 --> 00:20:36.960
 Isaac is the promised heir.

00:20:37.840 --> 00:20:39.080
 And Ishmael had been sent away.

00:20:39.320 --> 00:20:41.580
 That's why God calls Isaac his only son.

00:20:42.560 --> 00:20:44.040
 God gave them the child.

00:20:45.019 --> 00:20:46.420
 And now in the very next chapter,

00:20:47.100 --> 00:20:48.340
 God wants a child back.

00:20:49.660 --> 00:20:52.200
 Do you prize the giver or the gift?

00:20:52.200 --> 00:20:54.720
 That's what's precipitating this test.

00:20:55.140 --> 00:20:57.059
 The Lord is asking him and us,

00:20:57.440 --> 00:20:59.120
 what is your highest treasure?

00:20:59.940 --> 00:21:02.680
 What is the most precious object to you?

00:21:03.900 --> 00:21:05.120
 Point number one was faith tested.

00:21:05.259 --> 00:21:07.620
 Point number two is faith proven.

00:21:09.059 --> 00:21:10.180
 If the test was shocking,

00:21:10.920 --> 00:21:13.519
 Abraham's response is equally shocking.

00:21:14.480 --> 00:21:17.200
 What we see is unflinching obedience.

00:21:18.220 --> 00:21:19.360
 Verse three is shocking.

00:21:20.100 --> 00:21:20.480
 Look down.

00:21:20.480 --> 00:21:23.400
 And it reads, Abraham rose early in the morning,

00:21:23.900 --> 00:21:24.799
 saddled his donkey,

00:21:25.339 --> 00:21:26.779
 and took two of his young men with him

00:21:26.779 --> 00:21:27.620
 and his son Isaac.

00:21:28.140 --> 00:21:28.460
 Wow.

00:21:29.120 --> 00:21:32.720
 No hesitation, no reluctance, no delay.

00:21:34.620 --> 00:21:35.900
 Remember God told Abraham

00:21:35.900 --> 00:21:37.839
 that he would destroy Sodom and Gomorrah?

00:21:38.980 --> 00:21:40.240
 What was Abraham's response?

00:21:41.160 --> 00:21:42.819
 He says, wait, wait, wait, wait, wait, wait.

00:21:43.660 --> 00:21:44.120
 Hold on.

00:21:44.119 --> 00:21:47.179
 What if there are 50 righteous people?

00:21:48.079 --> 00:21:48.919
 What if there are 45?

00:21:50.359 --> 00:21:51.759
 Eventually they settle on 10.

00:21:52.699 --> 00:21:54.299
 For the sake of 10 people,

00:21:54.759 --> 00:21:56.339
 God would not destroy the city.

00:21:58.259 --> 00:22:01.179
 Here, not a single word is spoken.

00:22:02.839 --> 00:22:04.199
 He doesn't even ask why.

00:22:04.200 --> 00:22:08.279
 For three days,

00:22:08.620 --> 00:22:11.600
 there is deafening silence.

00:22:12.980 --> 00:22:13.519
 In verse three,

00:22:13.779 --> 00:22:15.400
 he takes two men with his son Isaac

00:22:15.400 --> 00:22:16.940
 and he immediately sets out.

00:22:17.620 --> 00:22:20.259
 This was a three-day journey.

00:22:21.200 --> 00:22:22.960
 This was not a spur-of-the-moment decision.

00:22:23.740 --> 00:22:26.380
 There were plenty of chances to hit a U-turn.

00:22:26.380 --> 00:22:31.480
 All you see is a resolve to obey God.

00:22:33.260 --> 00:22:34.880
 Unflinching obedience.

00:22:36.540 --> 00:22:37.200
 Look with me.

00:22:37.400 --> 00:22:38.900
 You even see how Abraham trusts God

00:22:38.900 --> 00:22:40.040
 and how he responds.

00:22:40.480 --> 00:22:42.080
 He says, here I am.

00:22:43.940 --> 00:22:45.180
 In other words, he is saying,

00:22:45.280 --> 00:22:48.840
 God, all that I am on the inside is yours.

00:22:50.040 --> 00:22:50.740
 Grant what you will.

00:22:51.820 --> 00:22:55.940
 Simple trust is shown by his readiness to obey.

00:22:56.800 --> 00:22:57.320
 Here I am.

00:22:59.740 --> 00:23:01.620
 If you've ever seen the movie Princess Bride,

00:23:02.480 --> 00:23:06.440
 this is like when Buttercup gives Wesley a farm boy chores to do.

00:23:07.180 --> 00:23:09.240
 No matter how menial or mundane,

00:23:09.720 --> 00:23:12.840
 Wesley responded to every command with as you wish.

00:23:14.020 --> 00:23:15.160
 And then you realize

00:23:15.160 --> 00:23:19.380
 that's an expression of Wesley's loving loyalty.

00:23:20.580 --> 00:23:23.380
 His love is on display in how he responds.

00:23:23.380 --> 00:23:27.480
 And here, Abraham is expressing his love for God.

00:23:28.320 --> 00:23:28.920
 Here I am.

00:23:32.540 --> 00:23:35.620
 Now, Abraham was made righteous by faith alone.

00:23:36.800 --> 00:23:38.060
 It was grace from beginning to end.

00:23:38.620 --> 00:23:39.880
 Nothing we do saves us

00:23:39.880 --> 00:23:42.180
 except by grace through faith in Christ.

00:23:42.900 --> 00:23:46.120
 But friends, obedience matters.

00:23:46.119 --> 00:23:48.379
 Obedience matters.

00:23:48.379 --> 00:23:49.459
 Obedience matters.

00:23:50.159 --> 00:23:51.859
 When James reached into the Old Testament

00:23:51.859 --> 00:23:55.000
 to find an example of true living faith,

00:23:55.679 --> 00:23:56.739
 this is where he turns.

00:23:57.739 --> 00:24:01.539
 We demonstrate saving faith by obedience to God.

00:24:02.459 --> 00:24:05.919
 James 2, verse 21, James writes,

00:24:05.920 --> 00:24:09.720
 Was not Abraham our father justified by works

00:24:09.720 --> 00:24:12.220
 when he offered up his son Isaac on the altar?

00:24:13.019 --> 00:24:15.700
 You see that faith was active along with his works.

00:24:16.240 --> 00:24:19.160
 And faith was completed by his works.

00:24:20.779 --> 00:24:21.820
 Now, of course,

00:24:22.620 --> 00:24:24.480
 we know that James is not saying

00:24:24.480 --> 00:24:26.840
 you and I are saved on the basis of our works.

00:24:27.900 --> 00:24:30.640
 Read Romans 4 if you're at all confused about that.

00:24:30.640 --> 00:24:34.520
 Rather, genuine faith is transforming.

00:24:35.900 --> 00:24:38.580
 Our obedience is corroborating evidence

00:24:38.580 --> 00:24:41.120
 that our faith is a living faith.

00:24:41.660 --> 00:24:44.360
 Not perfect obedience, but sincere obedience.

00:24:46.400 --> 00:24:48.580
 If there's no obedience, friends,

00:24:48.720 --> 00:24:51.400
 it's a dead faith and our profession is phony.

00:24:52.360 --> 00:24:55.540
 Abraham is a portrait of living faith.

00:24:57.640 --> 00:24:59.840
 But notice something else about Abraham's response.

00:25:00.640 --> 00:25:01.380
 You know, it's remarkable

00:25:01.380 --> 00:25:03.880
 that there is no indication of how he felt.

00:25:06.300 --> 00:25:08.300
 You know, his feelings weren't the North Star.

00:25:08.900 --> 00:25:09.900
 God's commands were.

00:25:10.920 --> 00:25:12.100
 But we can fill in the lines.

00:25:12.200 --> 00:25:13.360
 I mean, the previous chapter,

00:25:13.460 --> 00:25:15.520
 he was troubled when Ishmael was sent away.

00:25:16.340 --> 00:25:17.540
 We can fill in the blanks.

00:25:18.860 --> 00:25:20.259
 Put yourself in his shoes,

00:25:20.560 --> 00:25:22.259
 like a ship on the perilous sea

00:25:22.259 --> 00:25:23.820
 tossed around in a fierce storm.

00:25:24.740 --> 00:25:25.920
 He may have been doubting,

00:25:26.720 --> 00:25:29.360
 frustrated and angry as he chopped the wood.

00:25:29.359 --> 00:25:30.979
 He might be thinking,

00:25:31.099 --> 00:25:32.399
 God, you cannot be serious.

00:25:33.079 --> 00:25:33.979
 This is crazy.

00:25:36.979 --> 00:25:39.219
 In this trial, was he tempted to accuse God?

00:25:40.439 --> 00:25:42.059
 God, all you do is take.

00:25:42.659 --> 00:25:43.479
 Take, take, take.

00:25:43.539 --> 00:25:44.079
 You're a taker.

00:25:44.519 --> 00:25:46.559
 When's the last time you've ever given me anything, God?

00:25:48.779 --> 00:25:49.719
 Was he tempted to think,

00:25:49.799 --> 00:25:50.899
 God, you've deceived me?

00:25:50.900 --> 00:25:53.400
 Or was he tempted to think,

00:25:53.600 --> 00:25:55.360
 how in the world am I going to explain this to Sarah?

00:25:56.780 --> 00:25:57.400
 We don't know.

00:25:57.440 --> 00:25:57.920
 It doesn't say.

00:25:59.720 --> 00:26:01.200
 I think the point this is making

00:26:01.200 --> 00:26:04.380
 is that no matter how you feel, friends,

00:26:04.519 --> 00:26:06.740
 you are called to obey God's commands.

00:26:08.560 --> 00:26:10.080
 Your feelings, my feelings,

00:26:10.200 --> 00:26:13.240
 are false lights that could lead us astray,

00:26:13.460 --> 00:26:15.720
 whereas God's commands are the North Star.

00:26:15.720 --> 00:26:19.700
 A.J. Gordon,

00:26:20.079 --> 00:26:23.019
 one of the founders of Gordon-Conwell Theological Seminary,

00:26:25.000 --> 00:26:28.079
 once told a story about taking a walk one day near a farm.

00:26:30.279 --> 00:26:31.880
 He happened to look across a field,

00:26:31.940 --> 00:26:33.019
 and he saw a house.

00:26:33.880 --> 00:26:34.819
 And beside the house,

00:26:34.900 --> 00:26:38.259
 he saw what looked like a man pumping furiously at a well.

00:26:38.259 --> 00:26:40.980
 The man seemed tireless,

00:26:41.079 --> 00:26:43.099
 pumping furiously and fast,

00:26:43.299 --> 00:26:44.900
 up and down, up and down,

00:26:45.039 --> 00:26:46.279
 on and on.

00:26:46.920 --> 00:26:47.740
 As he watched,

00:26:47.819 --> 00:26:50.039
 the man never slowed down.

00:26:50.859 --> 00:26:52.539
 The man never took a break.

00:26:53.859 --> 00:26:56.500
 What a remarkable sight of strength and endurance,

00:26:56.599 --> 00:26:57.400
 he thought to himself.

00:26:58.400 --> 00:26:59.480
 But as he got closer,

00:26:59.559 --> 00:27:01.700
 he saw something interesting.

00:27:03.039 --> 00:27:05.960
 What he saw was that the man was pumping the well,

00:27:05.960 --> 00:27:08.579
 but the well was pumping the man.

00:27:09.500 --> 00:27:09.880
 In fact,

00:27:09.960 --> 00:27:11.840
 it was a wooden figure painted to look like a man.

00:27:12.340 --> 00:27:14.960
 And the hand was merely attached to the well.

00:27:15.759 --> 00:27:17.799
 The well was pumping the man.

00:27:17.920 --> 00:27:20.299
 The well was doing the work.

00:27:22.120 --> 00:27:23.940
 And this story illustrated a principle

00:27:23.940 --> 00:27:27.600
 that persistence and perseverance and service to God

00:27:27.600 --> 00:27:29.940
 is a work of God.

00:27:30.420 --> 00:27:34.700
 The mature disciple has learned the art of holding onto the handle.

00:27:34.700 --> 00:27:37.460
 Jesus says the same, does he not?

00:27:38.100 --> 00:27:39.740
 Whoever abides in me and I in him,

00:27:40.100 --> 00:27:42.460
 he it is that bears much fruit.

00:27:42.660 --> 00:27:44.000
 For apart from me, you can do nothing.

00:27:44.740 --> 00:27:48.620
 I think this story shows that Abraham is firmly holding onto the handle

00:27:48.620 --> 00:27:50.400
 and he's holding on for dear life.

00:27:50.900 --> 00:27:51.640
 Look at verse 5.

00:27:52.220 --> 00:27:53.259
 Don't miss that last phrase.

00:27:53.860 --> 00:27:54.640
 Abraham says,

00:27:55.380 --> 00:27:58.779
 we will worship and come again to you.

00:28:00.080 --> 00:28:01.819
 You know, it's not the two of us are going

00:28:01.819 --> 00:28:03.240
 and only one of us will return.

00:28:03.240 --> 00:28:05.079
 It's we will go,

00:28:05.480 --> 00:28:06.319
 we will worship,

00:28:06.680 --> 00:28:07.960
 we will come back.

00:28:08.480 --> 00:28:09.960
 I and the boy are coming back to you.

00:28:10.700 --> 00:28:11.400
 I mean, what's happening?

00:28:11.480 --> 00:28:13.299
 How could Abraham possibly say that?

00:28:14.579 --> 00:28:15.920
 Well, in this dark moment,

00:28:16.299 --> 00:28:19.279
 God's word is shining bright in his mind.

00:28:19.279 --> 00:28:22.200
 There's an old axiom.

00:28:23.299 --> 00:28:25.019
 True faith trusts God's heart

00:28:25.019 --> 00:28:27.619
 even when it cannot trace God's hand.

00:28:29.940 --> 00:28:32.099
 Abraham trusted his father.

00:28:32.819 --> 00:28:33.619
 He trusted God.

00:28:33.940 --> 00:28:35.160
 God made a promise.

00:28:35.980 --> 00:28:38.519
 Now, Abraham is reasoning from that promise.

00:28:39.000 --> 00:28:42.399
 And Abraham reasons that God always keeps his word.

00:28:42.400 --> 00:28:45.500
 And he promised,

00:28:45.700 --> 00:28:48.960
 he made a promise that Isaac was the promised offspring.

00:28:50.320 --> 00:28:52.720
 So the only way of keeping that promise

00:28:52.720 --> 00:28:55.100
 is that God has to raise him from the dead.

00:28:56.100 --> 00:28:57.660
 Now, I don't think he'd ever seen that before.

00:28:59.060 --> 00:29:01.160
 But that's what we read earlier in Hebrews 11.

00:29:01.160 --> 00:29:04.340
 By faith, Abraham, when he was tested,

00:29:04.800 --> 00:29:05.600
 offered up Isaac.

00:29:06.100 --> 00:29:07.440
 He considered that God was able

00:29:07.440 --> 00:29:09.900
 even to raise him from the dead.

00:29:10.480 --> 00:29:11.640
 His hand is on the handle.

00:29:12.420 --> 00:29:14.759
 And it wasn't just his knowledge of the promise,

00:29:15.580 --> 00:29:18.660
 but it was also his experience of God's faithfulness

00:29:18.660 --> 00:29:21.279
 that anchored him in the storm.

00:29:22.380 --> 00:29:24.800
 God had already brought life out of death

00:29:24.800 --> 00:29:25.740
 at Isaac's birth.

00:29:25.740 --> 00:29:29.799
 It was ridiculously impossible for Sarah

00:29:29.799 --> 00:29:32.079
 at 99 years old to give birth.

00:29:33.559 --> 00:29:35.120
 But he knew that the same God

00:29:35.120 --> 00:29:37.500
 who brought out that miraculous birth

00:29:37.500 --> 00:29:40.819
 could somehow bring about a resurrection from the dead.

00:29:41.799 --> 00:29:43.859
 He saw how God was faithful

00:29:43.859 --> 00:29:46.799
 to bring about his promises,

00:29:47.120 --> 00:29:49.720
 even when he was foolish and made a mess of things.

00:29:50.539 --> 00:29:52.599
 That is a source of Abraham's obedience.

00:29:53.500 --> 00:29:55.440
 God keeps his word.

00:29:55.740 --> 00:29:56.220
 God keeps his word.

00:29:57.220 --> 00:29:59.480
 Our Father, brothers and sisters,

00:29:59.660 --> 00:30:00.620
 is a God of truth.

00:30:01.359 --> 00:30:04.019
 And he does not lead you astray.

00:30:06.319 --> 00:30:07.759
 He speaks to us.

00:30:07.960 --> 00:30:08.599
 He guides us.

00:30:08.660 --> 00:30:09.339
 He comforts us.

00:30:09.460 --> 00:30:10.259
 He comforts us.

00:30:11.900 --> 00:30:14.420
 No word has God spoken has yet been broken.

00:30:14.660 --> 00:30:14.859
 Amen?

00:30:15.480 --> 00:30:17.779
 So build your life upon this word.

00:30:18.740 --> 00:30:21.799
 This is the lamp, the north star,

00:30:22.279 --> 00:30:25.279
 the compass that points the true north.

00:30:25.740 --> 00:30:29.120
 The chart and map that will never lead you astray.

00:30:29.720 --> 00:30:31.700
 The true light in the darkness.

00:30:32.359 --> 00:30:34.359
 Hold fast the word.

00:30:34.859 --> 00:30:35.680
 Count upon it.

00:30:36.299 --> 00:30:37.180
 Hold on to it.

00:30:37.859 --> 00:30:39.759
 The faithfulness of God to his word

00:30:39.759 --> 00:30:43.740
 is the foundation of your hope and my hope in this new year.

00:30:43.740 --> 00:30:46.920
 God never breaks his promises.

00:30:46.960 --> 00:30:50.079
 You know, Hudson Taylor, a missionary,

00:30:50.759 --> 00:30:52.120
 once wrote,

00:30:52.359 --> 00:30:53.359
 holding his faithfulness,

00:30:53.720 --> 00:30:56.240
 we may go into every province of China.

00:30:57.099 --> 00:30:58.000
 Holding his faithfulness,

00:30:58.259 --> 00:30:59.960
 we may face with calm and sober,

00:31:00.079 --> 00:31:01.940
 but confident assurance of victory,

00:31:02.220 --> 00:31:03.920
 every difficulty and danger.

00:31:04.660 --> 00:31:06.380
 Let us not give him a partial trust,

00:31:06.380 --> 00:31:09.200
 but daily, hourly serve him,

00:31:09.700 --> 00:31:11.100
 counting on his faithfulness.

00:31:12.100 --> 00:31:13.240
 So, brother and sister,

00:31:13.900 --> 00:31:15.780
 you two count on his faithfulness.

00:31:16.260 --> 00:31:17.400
 Hold on to it.

00:31:17.840 --> 00:31:18.900
 In your trial,

00:31:19.060 --> 00:31:22.240
 keep your hand firmly on the handle of God's faithfulness.

00:31:22.940 --> 00:31:25.840
 Now, I know some of you are going through deep pains,

00:31:26.260 --> 00:31:27.420
 hard struggles,

00:31:27.900 --> 00:31:29.160
 uncertain futures.

00:31:29.160 --> 00:31:32.800
 But, friend, let your knuckle be white

00:31:32.800 --> 00:31:34.420
 as you hold on to the handle.

00:31:35.100 --> 00:31:36.720
 Because if you are clinging to God,

00:31:37.320 --> 00:31:38.880
 that means he is clinging to you.

00:31:39.800 --> 00:31:40.660
 Remember, friend,

00:31:40.840 --> 00:31:42.360
 recall, recite, recollect

00:31:42.360 --> 00:31:45.960
 God's faithfulness to you this past year.

00:31:46.540 --> 00:31:48.600
 This is great medicine for the suffering soul.

00:31:49.220 --> 00:31:50.580
 That is how you will persevere

00:31:50.580 --> 00:31:52.519
 through severe testing.

00:31:53.120 --> 00:31:54.779
 And this is here is a severe test.

00:31:55.019 --> 00:31:55.740
 Look at verse 7.

00:31:55.740 --> 00:31:59.559
 Isaac asks a haunting question.

00:32:01.599 --> 00:32:04.339
 Dad, I see the fire in the wood,

00:32:04.480 --> 00:32:06.099
 but where is the lamb?

00:32:07.500 --> 00:32:08.460
 Then in verse 8,

00:32:09.200 --> 00:32:10.059
 Abraham responds,

00:32:10.740 --> 00:32:12.400
 that God will provide for himself

00:32:12.400 --> 00:32:14.180
 the lamb for a burnt offering, my son.

00:32:15.240 --> 00:32:16.120
 Now, this is subtle,

00:32:16.799 --> 00:32:18.620
 but those who know Hebrew see it.

00:32:19.319 --> 00:32:21.500
 You can translate this verse like this.

00:32:22.380 --> 00:32:24.319
 God will provide for himself

00:32:24.319 --> 00:32:26.639
 a lamb burnt offering, my son.

00:32:27.259 --> 00:32:29.220
 God is providing you.

00:32:31.639 --> 00:32:32.679
 At that moment,

00:32:32.879 --> 00:32:34.579
 Isaac is beginning to understand

00:32:34.579 --> 00:32:35.839
 what is happening here.

00:32:36.679 --> 00:32:38.700
 He himself would be the sacrifice.

00:32:40.379 --> 00:32:41.939
 Now, Isaac is at least a teenager here,

00:32:42.879 --> 00:32:44.639
 old enough to carry the wood on his back,

00:32:44.899 --> 00:32:47.299
 and Abraham is at least 100 years old.

00:32:48.539 --> 00:32:49.379
 Now, teenagers,

00:32:49.380 --> 00:32:52.460
 if you had to throw it down in self-defense,

00:32:53.100 --> 00:32:55.500
 and it was between you and a 100-year-old man,

00:32:56.400 --> 00:32:57.980
 you might not be the strongest,

00:32:58.180 --> 00:32:59.120
 you might not be the fastest,

00:32:59.260 --> 00:33:00.440
 you might not be the most athletic,

00:33:00.700 --> 00:33:01.940
 but I'm taking you in that fight.

00:33:03.620 --> 00:33:03.980
 Right?

00:33:04.200 --> 00:33:05.100
 Isaac is a teenager.

00:33:05.220 --> 00:33:05.900
 He doesn't run.

00:33:07.000 --> 00:33:08.320
 He doesn't even try to escape.

00:33:09.140 --> 00:33:10.680
 I think that's why in verse 8 at the end,

00:33:11.040 --> 00:33:13.960
 it emphasizes they march together toward Moriah.

00:33:13.960 --> 00:33:16.819
 Isaac trusts his father.

00:33:18.120 --> 00:33:19.720
 Almost 1,300 years later,

00:33:19.920 --> 00:33:21.900
 did the prophet Isaiah

00:33:21.900 --> 00:33:24.660
 have an Isaac-like Messiah in mind?

00:33:25.180 --> 00:33:27.039
 Like a lamb that is led to the slaughter,

00:33:27.579 --> 00:33:30.740
 and like a sheep that before its shearer is a silence,

00:33:31.160 --> 00:33:32.539
 so he opened not his mouth.

00:33:33.840 --> 00:33:35.019
 Isaac and Abraham,

00:33:35.360 --> 00:33:37.039
 a father and a son,

00:33:37.420 --> 00:33:39.440
 walk together to Moriah in unity.

00:33:39.440 --> 00:33:41.500
 Now, mark it down.

00:33:41.620 --> 00:33:43.680
 This is godly parenting.

00:33:45.299 --> 00:33:46.559
 Not literally sacrificing.

00:33:46.960 --> 00:33:48.039
 God wouldn't ask that to you.

00:33:48.100 --> 00:33:48.880
 His word is clear.

00:33:49.640 --> 00:33:52.420
 Rather, entrusting your children to God.

00:33:54.000 --> 00:33:55.940
 Parents, this is a good opportunity, as any,

00:33:56.059 --> 00:33:56.860
 to remind ourselves

00:33:56.860 --> 00:33:58.920
 that God has given you and I our children,

00:33:59.420 --> 00:34:01.380
 and they ultimately belong to him.

00:34:02.940 --> 00:34:05.700
 Don't destroy your children by idolizing them.

00:34:06.420 --> 00:34:08.659
 By idolizing their worldly success,

00:34:08.659 --> 00:34:10.480
 give them over to God.

00:34:12.079 --> 00:34:12.859
 And parents,

00:34:13.579 --> 00:34:14.819
 like Abraham,

00:34:14.920 --> 00:34:16.619
 you might need to make a difficult decision

00:34:16.619 --> 00:34:17.480
 this next year.

00:34:18.619 --> 00:34:19.779
 Maybe it's a new job,

00:34:20.579 --> 00:34:22.039
 a new place to live.

00:34:22.679 --> 00:34:24.480
 Maybe God will call you to another church

00:34:24.480 --> 00:34:25.659
 to labor for his kingdom there.

00:34:26.480 --> 00:34:28.119
 Learn from Abraham's example.

00:34:28.639 --> 00:34:30.139
 As you wrestle with God,

00:34:31.079 --> 00:34:32.759
 bring your children along with you.

00:34:33.819 --> 00:34:36.379
 Look at how tenderly he speaks to Isaac.

00:34:36.380 --> 00:34:39.680
 Aim to walk in unity with your children,

00:34:39.800 --> 00:34:40.840
 however best you can.

00:34:41.420 --> 00:34:42.059
 Talk to them.

00:34:42.380 --> 00:34:43.220
 Bring them along.

00:34:43.619 --> 00:34:45.039
 Invite them to pray with you

00:34:45.039 --> 00:34:47.480
 as you discern what is best for your family.

00:34:48.079 --> 00:34:49.680
 Pray with them as you discern

00:34:49.680 --> 00:34:52.880
 what difficult decision you might need to make.

00:34:52.880 --> 00:34:56.240
 to the extent you can aim to march together

00:34:56.240 --> 00:34:57.079
 with your children.

00:34:58.880 --> 00:35:00.000
 In verse 9,

00:35:00.760 --> 00:35:03.500
 the narrative now moves into slow motion.

00:35:04.300 --> 00:35:07.660
 Moses wants you to take in every detail.

00:35:07.659 --> 00:35:09.599
 It says,

00:35:09.699 --> 00:35:10.759
 Abraham built the altar

00:35:10.759 --> 00:35:14.039
 and laid the wood.

00:35:15.199 --> 00:35:16.239
 And then he bound Isaac.

00:35:17.179 --> 00:35:18.059
 And he laid him down.

00:35:18.659 --> 00:35:20.079
 And he reached out his hand

00:35:20.079 --> 00:35:20.940
 and took the knife.

00:35:21.859 --> 00:35:23.139
 Wow, this is about to happen.

00:35:24.099 --> 00:35:25.399
 If you're watching this on TV,

00:35:25.539 --> 00:35:27.759
 this is when the camera zooms in

00:35:27.759 --> 00:35:29.339
 into the white-knuckled hand

00:35:29.339 --> 00:35:30.239
 holding the knife.

00:35:31.000 --> 00:35:32.480
 There's screechy music,

00:35:32.799 --> 00:35:33.799
 a dramatic pause,

00:35:33.800 --> 00:35:36.539
 and then they cut to the commercial.

00:35:39.740 --> 00:35:42.440
 Point number three is faith in the substitutes.

00:35:43.019 --> 00:35:44.400
 At the last moment,

00:35:44.840 --> 00:35:45.980
 the angel says,

00:35:46.080 --> 00:35:47.140
 Abraham, Abraham,

00:35:47.780 --> 00:35:48.760
 hallelujah, stop.

00:35:49.260 --> 00:35:49.900
 Okay, whew.

00:35:50.980 --> 00:35:51.740
 That was close.

00:35:52.600 --> 00:35:53.620
 It sometimes says that,

00:35:53.680 --> 00:35:55.440
 it's been said that God sometimes

00:35:55.440 --> 00:35:57.160
 doesn't come through until the last minute.

00:35:57.640 --> 00:35:59.620
 This is the last second.

00:36:00.960 --> 00:36:02.500
 Do not lay your hand on the boy.

00:36:02.500 --> 00:36:04.480
 For now I know that you fear God.

00:36:05.039 --> 00:36:06.539
 Seeing you have not withheld your son,

00:36:06.619 --> 00:36:08.420
 your only son from me.

00:36:08.780 --> 00:36:10.500
 And the angel directs his attention

00:36:10.500 --> 00:36:11.760
 to the substitute.

00:36:12.940 --> 00:36:16.119
 God providentially provides a ram.

00:36:17.699 --> 00:36:19.139
 The substitute dies.

00:36:20.000 --> 00:36:20.719
 Isaac lives.

00:36:21.900 --> 00:36:23.280
 And Abraham named that place

00:36:23.280 --> 00:36:25.360
 the Lord will provide.

00:36:26.079 --> 00:36:27.480
 As it is said to this day,

00:36:27.800 --> 00:36:28.820
 on the mount of the Lord,

00:36:28.900 --> 00:36:30.019
 it shall be provided.

00:36:30.019 --> 00:36:34.079
 God will see that the sacrifice

00:36:34.079 --> 00:36:35.019
 is provided.

00:36:36.699 --> 00:36:37.440
 God is saying,

00:36:37.559 --> 00:36:38.480
 don't you see?

00:36:38.840 --> 00:36:40.239
 I provide the sacrifice.

00:36:41.300 --> 00:36:43.500
 God himself must provide

00:36:43.500 --> 00:36:45.360
 the chosen sacrifice.

00:36:46.559 --> 00:36:48.539
 And this theme now gets repeated

00:36:48.539 --> 00:36:50.199
 over and over again.

00:36:50.480 --> 00:36:51.500
 What protects Isaac?

00:36:52.380 --> 00:36:53.579
 The substitute ram.

00:36:53.579 --> 00:36:55.679
 What protected Israel

00:36:55.679 --> 00:36:56.699
 from God's judgment

00:36:56.699 --> 00:36:57.539
 at the Passover?

00:36:59.039 --> 00:37:00.739
 Nothing but the blood of the lamb.

00:37:01.599 --> 00:37:04.079
 A substitute in the people's place.

00:37:04.619 --> 00:37:05.519
 A lamb died

00:37:05.519 --> 00:37:07.299
 so the people could live.

00:37:09.559 --> 00:37:11.059
 And the substitute sacrifice

00:37:11.059 --> 00:37:11.539
 was institutionalized

00:37:12.440 --> 00:37:13.679
 in the day of atonement,

00:37:14.000 --> 00:37:16.000
 where the yearly Passover lamb

00:37:16.000 --> 00:37:16.699
 was slain.

00:37:17.440 --> 00:37:18.679
 If you look at verse 2 again,

00:37:19.119 --> 00:37:20.440
 you discover that these events

00:37:20.440 --> 00:37:21.780
 took place on the mountain

00:37:21.780 --> 00:37:23.659
 of Moriah.

00:37:24.280 --> 00:37:25.079
 Where is that?

00:37:26.200 --> 00:37:27.420
 Well, 2 Chronicles 3,

00:37:27.559 --> 00:37:28.820
 verse 1 tells us,

00:37:29.280 --> 00:37:30.539
 then Solomon began

00:37:30.539 --> 00:37:31.400
 to build the temple

00:37:31.400 --> 00:37:33.159
 of the Lord in Jerusalem

00:37:33.159 --> 00:37:35.800
 on Mount Moriah.

00:37:36.599 --> 00:37:38.639
 The place where Abraham stood

00:37:38.639 --> 00:37:39.700
 is where the temple

00:37:39.700 --> 00:37:40.720
 would later be built.

00:37:41.500 --> 00:37:42.800
 The place where God

00:37:42.800 --> 00:37:43.820
 was preparing his people

00:37:43.820 --> 00:37:45.139
 year after year

00:37:45.139 --> 00:37:46.400
 for the Lamb of God.

00:37:46.400 --> 00:37:50.160
 Now, when Moses' audience

00:37:50.160 --> 00:37:51.019
 was reading this,

00:37:51.820 --> 00:37:52.820
 I think they would have

00:37:52.820 --> 00:37:54.519
 seen themselves in Isaac.

00:37:55.300 --> 00:37:56.800
 The people needed

00:37:56.800 --> 00:37:58.920
 a substitute sacrifice.

00:37:59.880 --> 00:38:01.200
 The people needed

00:38:01.200 --> 00:38:02.139
 a mediator.

00:38:02.920 --> 00:38:03.840
 Without a mediator,

00:38:04.039 --> 00:38:04.960
 they were in danger

00:38:04.960 --> 00:38:06.220
 of God destroying them.

00:38:07.700 --> 00:38:08.740
 I mean, that's a great riddle

00:38:08.740 --> 00:38:09.400
 of the Old Testament.

00:38:09.980 --> 00:38:10.480
 Is it not?

00:38:10.740 --> 00:38:12.240
 How can a sinful people

00:38:12.240 --> 00:38:13.680
 dwell with the Holy God?

00:38:13.679 --> 00:38:16.859
 And that is a great riddle

00:38:16.859 --> 00:38:17.940
 of our lives, friends.

00:38:18.299 --> 00:38:19.799
 You see, God created you

00:38:19.799 --> 00:38:21.000
 in his image.

00:38:22.000 --> 00:38:23.379
 He created you and me,

00:38:23.419 --> 00:38:23.960
 and because of that,

00:38:24.039 --> 00:38:25.559
 he has authority over us.

00:38:26.239 --> 00:38:27.259
 God is holy.

00:38:27.899 --> 00:38:29.079
 And because he is holy,

00:38:29.379 --> 00:38:30.460
 left to ourselves,

00:38:30.940 --> 00:38:32.399
 you and I are on a collision course

00:38:32.399 --> 00:38:33.859
 with divine wrath.

00:38:34.519 --> 00:38:35.639
 And like Isaac here,

00:38:35.919 --> 00:38:37.940
 you and I are naturally bound.

00:38:38.619 --> 00:38:41.659
 We are bound by the power of sin.

00:38:41.659 --> 00:38:44.019
 Slaves to sin,

00:38:44.519 --> 00:38:45.420
 enemies to God,

00:38:45.519 --> 00:38:46.159
 and like Isaac,

00:38:46.480 --> 00:38:48.559
 the knife of God's judgment

00:38:48.559 --> 00:38:51.339
 hung over our heads.

00:38:53.000 --> 00:38:54.480
 Powerless to save ourselves.

00:38:54.619 --> 00:38:55.219
 We can do nothing.

00:38:55.980 --> 00:38:57.420
 Nothing you could do

00:38:57.420 --> 00:38:59.000
 could stay his hands.

00:39:00.019 --> 00:39:00.899
 You and I, like Israel,

00:39:01.000 --> 00:39:01.619
 need a substitute.

00:39:02.799 --> 00:39:04.480
 But this passage is like a diamond.

00:39:05.139 --> 00:39:06.039
 If you turn it around,

00:39:06.119 --> 00:39:07.079
 it's like a kaleidoscope,

00:39:07.440 --> 00:39:08.839
 and another picture forms.

00:39:08.840 --> 00:39:11.079
 Because not only is Isaac

00:39:11.079 --> 00:39:11.940
 a picture of us,

00:39:12.460 --> 00:39:14.140
 he pictures the Savior.

00:39:14.539 --> 00:39:15.059
 Does he not?

00:39:15.539 --> 00:39:17.160
 Everything in this passage

00:39:17.160 --> 00:39:18.260
 points to Jesus.

00:39:19.539 --> 00:39:20.800
 I think it's important

00:39:20.800 --> 00:39:22.720
 that a pre-Christian Jewish commentary

00:39:22.720 --> 00:39:23.940
 said this,

00:39:24.600 --> 00:39:24.860
 Isaac,

00:39:25.860 --> 00:39:27.180
 with wood on his back,

00:39:28.280 --> 00:39:29.519
 was like a condemned man

00:39:29.519 --> 00:39:30.539
 carrying a cross.

00:39:30.539 --> 00:39:34.460
 That very Mount Moriah

00:39:34.460 --> 00:39:36.199
 is where the cross of Calvary

00:39:36.199 --> 00:39:37.940
 would be erected.

00:39:38.279 --> 00:39:40.539
 Where a father led his son

00:39:40.539 --> 00:39:41.380
 up the mountain

00:39:41.380 --> 00:39:42.960
 to be condemned.

00:39:44.579 --> 00:39:46.219
 Jesus is the Savior

00:39:46.219 --> 00:39:47.559
 and the substitute.

00:39:48.480 --> 00:39:49.920
 And what God prevented Abraham

00:39:49.920 --> 00:39:50.500
 from doing,

00:39:50.679 --> 00:39:51.800
 he himself did.

00:39:52.539 --> 00:39:54.279
 Jesus is the true

00:39:54.279 --> 00:39:55.179
 and greater Isaac.

00:39:55.739 --> 00:39:56.900
 Isaac was a pattern

00:39:56.900 --> 00:39:58.279
 that the Savior would fulfill.

00:39:58.280 --> 00:39:59.900
 A shadow in Jesus

00:39:59.900 --> 00:40:00.840
 is the fulfillment.

00:40:01.640 --> 00:40:03.460
 See, the Father took his son,

00:40:04.560 --> 00:40:06.080
 his only son,

00:40:06.600 --> 00:40:07.620
 whom he loved,

00:40:08.060 --> 00:40:09.519
 and offered him up

00:40:09.519 --> 00:40:10.360
 as a sacrifice.

00:40:11.300 --> 00:40:11.840
 You see,

00:40:11.900 --> 00:40:13.000
 when the knife of God's wrath

00:40:13.000 --> 00:40:14.180
 hung over our heads,

00:40:15.000 --> 00:40:15.740
 the Savior says,

00:40:15.980 --> 00:40:16.720
 I have come to be

00:40:16.720 --> 00:40:17.300
 their substitute.

00:40:17.960 --> 00:40:18.680
 And like Isaac,

00:40:18.840 --> 00:40:20.519
 he completely trusts

00:40:20.519 --> 00:40:22.040
 and obeys his Father.

00:40:22.360 --> 00:40:23.840
 But he does so perfectly.

00:40:24.840 --> 00:40:25.780
 John the Baptist says,

00:40:26.040 --> 00:40:26.980
 he is the Lamb of God

00:40:26.980 --> 00:40:28.039
 that takes away the sin

00:40:28.039 --> 00:40:28.579
 of the world.

00:40:29.199 --> 00:40:31.000
 And out of a burning building

00:40:31.000 --> 00:40:32.320
 where we are headed

00:40:32.320 --> 00:40:33.500
 for destruction,

00:40:34.099 --> 00:40:35.099
 Jesus looks in

00:40:35.099 --> 00:40:35.699
 and says,

00:40:35.960 --> 00:40:36.579
 these men and women

00:40:36.579 --> 00:40:37.199
 are mine.

00:40:37.900 --> 00:40:39.119
 Out of a burning building

00:40:39.119 --> 00:40:40.099
 filled with people

00:40:40.099 --> 00:40:41.019
 who oppose me

00:40:41.019 --> 00:40:42.119
 and hate me,

00:40:42.340 --> 00:40:43.199
 he goes in

00:40:43.199 --> 00:40:44.380
 and he rescues us.

00:40:44.760 --> 00:40:45.719
 A burning building

00:40:45.719 --> 00:40:46.800
 filled with hatred

00:40:46.800 --> 00:40:47.599
 and sin,

00:40:48.059 --> 00:40:48.840
 filled with people

00:40:48.840 --> 00:40:50.059
 who love darkness

00:40:50.059 --> 00:40:51.579
 rather than the light.

00:40:51.760 --> 00:40:53.360
 He goes in

00:40:53.360 --> 00:40:54.719
 to rescue you.

00:40:54.719 --> 00:40:56.579
 because at the cross,

00:40:56.779 --> 00:40:58.219
 he takes your place

00:40:58.219 --> 00:40:58.899
 and my place.

00:40:59.500 --> 00:40:59.959
 The Son

00:40:59.959 --> 00:41:01.359
 willingly laid down

00:41:01.359 --> 00:41:02.119
 his life

00:41:02.119 --> 00:41:03.539
 in obedience

00:41:03.539 --> 00:41:04.739
 to his Father

00:41:04.739 --> 00:41:05.879
 as a substitute

00:41:05.879 --> 00:41:07.299
 for sinners.

00:41:07.679 --> 00:41:08.519
 All the blame

00:41:08.519 --> 00:41:09.639
 he takes on himself.

00:41:10.359 --> 00:41:11.339
 There was no ram

00:41:11.339 --> 00:41:11.980
 in the thicket.

00:41:12.959 --> 00:41:13.819
 There was no one

00:41:13.819 --> 00:41:14.159
 to yell,

00:41:14.359 --> 00:41:14.659
 stop!

00:41:15.919 --> 00:41:17.239
 The Father did not relent

00:41:17.239 --> 00:41:18.039
 as he pours out

00:41:18.039 --> 00:41:18.639
 his wrath

00:41:18.639 --> 00:41:19.980
 on his own Son.

00:41:21.099 --> 00:41:21.879
 He did this

00:41:21.879 --> 00:41:22.319
 for all who

00:41:22.320 --> 00:41:23.280
 to return from their sin

00:41:23.280 --> 00:41:24.440
 and put their trust

00:41:24.440 --> 00:41:25.620
 in him alone.

00:41:26.100 --> 00:41:26.880
 On the cross,

00:41:26.980 --> 00:41:27.740
 the Lamb of God

00:41:27.740 --> 00:41:28.920
 died so that you

00:41:28.920 --> 00:41:30.000
 could live.

00:41:31.140 --> 00:41:31.460
 Now you say,

00:41:31.519 --> 00:41:32.400
 I can't,

00:41:32.519 --> 00:41:33.180
 I can't,

00:41:33.620 --> 00:41:34.900
 I'm too far gone,

00:41:35.280 --> 00:41:35.900
 I'm weak,

00:41:36.640 --> 00:41:37.280
 I'm unclean,

00:41:37.380 --> 00:41:37.900
 I'm vile,

00:41:38.420 --> 00:41:39.140
 Jesus would never

00:41:39.140 --> 00:41:39.780
 accept me.

00:41:40.440 --> 00:41:40.860
 But friend,

00:41:40.960 --> 00:41:42.240
 Jesus came to save sinners.

00:41:43.019 --> 00:41:44.019
 You can't reach up

00:41:44.019 --> 00:41:44.440
 to God,

00:41:44.519 --> 00:41:44.840
 but you see,

00:41:44.920 --> 00:41:45.740
 God has reached

00:41:45.740 --> 00:41:47.000
 down to you.

00:41:48.100 --> 00:41:48.980
 When you nail

00:41:48.980 --> 00:41:49.840
 Jesus to the tree,

00:41:49.900 --> 00:41:50.440
 when we nail

00:41:50.440 --> 00:41:51.220
 Jesus to the tree,

00:41:51.219 --> 00:41:52.319
 he looks us in the eye

00:41:52.319 --> 00:41:53.079
 and he forgives us

00:41:53.079 --> 00:41:53.959
 of all of our sins.

00:41:54.739 --> 00:41:55.699
 He is the God

00:41:55.699 --> 00:41:56.480
 that provides.

00:41:57.179 --> 00:41:57.939
 Jesus now says,

00:41:58.239 --> 00:41:59.439
 give me your heart.

00:42:00.500 --> 00:42:01.339
 Take up your cross

00:42:01.339 --> 00:42:02.059
 and follow him.

00:42:03.139 --> 00:42:03.799
 And the passage

00:42:03.799 --> 00:42:05.099
 ends with God

00:42:05.099 --> 00:42:06.739
 repeating the promise.

00:42:07.619 --> 00:42:08.299
 At verse 16,

00:42:08.619 --> 00:42:09.679
 God gives an oath.

00:42:10.459 --> 00:42:11.359
 No person is greater

00:42:11.359 --> 00:42:11.819
 than God,

00:42:11.859 --> 00:42:12.439
 so he swears

00:42:12.439 --> 00:42:13.339
 by himself.

00:42:13.939 --> 00:42:14.599
 He repeats

00:42:14.599 --> 00:42:15.259
 the promise

00:42:15.259 --> 00:42:16.719
 of Genesis 12

00:42:16.719 --> 00:42:17.759
 that Abraham's descendants,

00:42:18.339 --> 00:42:18.719
 those who have

00:42:18.719 --> 00:42:19.579
 the same faith

00:42:19.579 --> 00:42:20.339
 as Abraham,

00:42:20.340 --> 00:42:21.600
 will outnumber

00:42:21.600 --> 00:42:22.280
 the stars

00:42:22.280 --> 00:42:22.880
 in heaven

00:42:22.880 --> 00:42:23.579
 and the sands.

00:42:24.340 --> 00:42:25.260
 But then he adds

00:42:25.260 --> 00:42:25.880
 to the promise.

00:42:26.840 --> 00:42:28.140
 He adds to the promise

00:42:28.140 --> 00:42:28.940
 in the second half

00:42:28.940 --> 00:42:29.800
 of verse 17.

00:42:30.740 --> 00:42:32.000
 This single offspring,

00:42:32.300 --> 00:42:33.000
 the Lord Jesus,

00:42:33.360 --> 00:42:34.200
 will possess

00:42:34.200 --> 00:42:34.800
 the gate

00:42:34.800 --> 00:42:35.340
 of his enemies.

00:42:37.000 --> 00:42:37.579
 You see,

00:42:37.640 --> 00:42:38.760
 the promised offspring

00:42:38.760 --> 00:42:40.460
 will wage war

00:42:40.460 --> 00:42:41.280
 against his enemies

00:42:41.280 --> 00:42:42.720
 and he will win.

00:42:43.620 --> 00:42:44.420
 If the gates

00:42:44.420 --> 00:42:44.900
 are taken,

00:42:45.079 --> 00:42:45.880
 the whole city

00:42:45.880 --> 00:42:46.400
 is taken.

00:42:47.120 --> 00:42:48.280
 The mighty champion

00:42:48.280 --> 00:42:49.340
 Jesus triumphed

00:42:49.340 --> 00:42:50.660
 by taking the gates

00:42:50.660 --> 00:42:51.680
 of the enemy city

00:42:51.680 --> 00:42:52.340
 when he rose

00:42:52.340 --> 00:42:53.480
 from the dead.

00:42:54.160 --> 00:42:54.940
 He conquered

00:42:54.940 --> 00:42:55.800
 the grave.

00:42:56.559 --> 00:42:57.519
 The city is his.

00:42:57.920 --> 00:42:58.480
 He conquered

00:42:58.480 --> 00:42:58.940
 and crushed

00:42:58.940 --> 00:42:59.579
 the serpents.

00:43:01.600 --> 00:43:02.300
 Oh, friends,

00:43:02.559 --> 00:43:03.539
 this text

00:43:03.539 --> 00:43:04.900
 is not about us

00:43:04.900 --> 00:43:05.460
 how to have

00:43:05.460 --> 00:43:06.220
 the same faith

00:43:06.220 --> 00:43:06.660
 as Abraham.

00:43:07.340 --> 00:43:08.420
 This text shows you

00:43:08.420 --> 00:43:08.940
 what the Father

00:43:08.940 --> 00:43:09.460
 went through

00:43:09.460 --> 00:43:09.920
 to give you

00:43:09.920 --> 00:43:10.740
 his only son.

00:43:11.640 --> 00:43:12.420
 And don't you see,

00:43:13.100 --> 00:43:13.840
 the same God

00:43:13.840 --> 00:43:14.900
 who tests you

00:43:14.900 --> 00:43:15.460
 is the God

00:43:15.460 --> 00:43:16.480
 who provides for you

00:43:16.480 --> 00:43:17.780
 every step of the way.

00:43:17.780 --> 00:43:19.240
 He provides

00:43:19.240 --> 00:43:20.060
 the fruits

00:43:20.060 --> 00:43:20.800
 of the Holy Spirit

00:43:20.800 --> 00:43:21.880
 joy and peace.

00:43:22.380 --> 00:43:23.300
 He provides rest.

00:43:24.900 --> 00:43:25.700
 How can you be sure

00:43:25.700 --> 00:43:26.620
 that God loves you

00:43:26.620 --> 00:43:27.620
 in times of trial

00:43:27.620 --> 00:43:28.160
 and testing?

00:43:29.240 --> 00:43:29.820
 What God said

00:43:29.820 --> 00:43:30.200
 to Abraham

00:43:30.200 --> 00:43:30.880
 in verse 12

00:43:30.880 --> 00:43:31.740
 at the foot of the cross,

00:43:31.800 --> 00:43:32.760
 we can say to the Father,

00:43:33.640 --> 00:43:34.540
 now we know

00:43:34.540 --> 00:43:35.480
 you love us

00:43:35.480 --> 00:43:36.660
 seeing as you have

00:43:36.660 --> 00:43:37.240
 not withheld

00:43:37.240 --> 00:43:37.820
 your son,

00:43:38.500 --> 00:43:40.060
 your only son

00:43:40.060 --> 00:43:41.040
 from us.

00:43:41.980 --> 00:43:42.460
 Paul makes

00:43:42.460 --> 00:43:43.560
 the same statement

00:43:43.560 --> 00:43:44.180
 in Romans 8

00:43:44.180 --> 00:43:45.100
 verse 32.

00:43:45.099 --> 00:43:54.679
 So Christian,

00:43:55.199 --> 00:43:56.360
 when God tests you,

00:43:57.079 --> 00:43:57.880
 he will always

00:43:57.880 --> 00:43:58.719
 provide for you.

00:43:59.759 --> 00:44:01.199
 So when he calls you

00:44:01.199 --> 00:44:01.920
 and I to give up

00:44:01.920 --> 00:44:02.719
 our Isaacs,

00:44:03.119 --> 00:44:03.719
 those things

00:44:03.719 --> 00:44:04.519
 that are the most

00:44:04.519 --> 00:44:06.319
 precious to us,

00:44:07.159 --> 00:44:08.360
 God will provide

00:44:08.360 --> 00:44:08.799
 for you.

00:44:09.839 --> 00:44:10.599
 Put it all

00:44:10.599 --> 00:44:11.360
 into your loving

00:44:11.360 --> 00:44:12.360
 Father's hands.

00:44:13.079 --> 00:44:13.860
 The love of God

00:44:13.860 --> 00:44:14.960
 is your treasure

00:44:14.960 --> 00:44:15.840
 that can never

00:44:15.840 --> 00:44:16.579
 be taken away.

00:44:17.599 --> 00:44:18.460
 If you're looking

00:44:18.460 --> 00:44:19.860
 at an uncertain future,

00:44:20.579 --> 00:44:21.660
 if you're holding

00:44:21.660 --> 00:44:22.620
 your Father's hand,

00:44:23.420 --> 00:44:24.099
 all is well.

00:44:24.960 --> 00:44:26.059
 You can put everything

00:44:26.059 --> 00:44:26.860
 into his hands.

00:44:27.620 --> 00:44:28.579
 We cling to him

00:44:28.579 --> 00:44:29.820
 because he is clinging

00:44:29.820 --> 00:44:30.320
 to us.

00:44:31.079 --> 00:44:31.599
 Now I don't know

00:44:31.599 --> 00:44:32.519
 what the new year holds,

00:44:33.360 --> 00:44:34.180
 but I know two things

00:44:34.180 --> 00:44:34.720
 are for certain.

00:44:35.300 --> 00:44:36.539
 God will be faithful

00:44:36.539 --> 00:44:37.920
 and he will provide.

00:44:38.960 --> 00:44:39.480
 Finances,

00:44:40.039 --> 00:44:40.480
 family,

00:44:40.760 --> 00:44:41.039
 sickness,

00:44:41.320 --> 00:44:41.760
 suffering,

00:44:41.760 --> 00:44:43.940
 and unexpected

00:44:43.940 --> 00:44:44.480
 pregnancy.

00:44:46.540 --> 00:44:47.580
 He provides

00:44:47.580 --> 00:44:48.540
 for every Christian.

00:44:49.120 --> 00:44:49.920
 He always has

00:44:49.920 --> 00:44:51.120
 and he always will.

00:44:51.960 --> 00:44:52.560
 Though friends

00:44:52.560 --> 00:44:53.440
 fail you,

00:44:53.940 --> 00:44:54.820
 enemies and foes

00:44:54.820 --> 00:44:55.960
 surround you,

00:44:56.200 --> 00:44:57.120
 the fiery trials

00:44:57.120 --> 00:44:58.320
 threaten to consume you.

00:44:58.420 --> 00:44:59.360
 Don't forget this,

00:44:59.580 --> 00:45:00.140
 brother and sister.

00:45:00.700 --> 00:45:01.300
 The Lord

00:45:01.300 --> 00:45:02.860
 will provide for you.

00:45:03.320 --> 00:45:04.500
 On that you can rely.

00:45:04.640 --> 00:45:05.840
 He is always

00:45:05.840 --> 00:45:06.660
 with you.

00:45:06.659 --> 00:45:10.159
 To conclude,

00:45:10.319 --> 00:45:10.659
 the Hebrew

00:45:10.659 --> 00:45:11.639
 for the divine name

00:45:11.639 --> 00:45:12.839
 is well known.

00:45:14.119 --> 00:45:15.779
 Jehovah Jireh.

00:45:16.440 --> 00:45:17.139
 And this became

00:45:17.139 --> 00:45:17.599
 the motto

00:45:17.599 --> 00:45:19.019
 of the China Inland Mission.

00:45:19.779 --> 00:45:20.420
 Hudson Taylor

00:45:20.420 --> 00:45:21.299
 hung a picture

00:45:21.299 --> 00:45:22.759
 with two Hebrew words

00:45:22.759 --> 00:45:23.159
 on it.

00:45:23.519 --> 00:45:24.500
 The first word

00:45:24.500 --> 00:45:26.059
 was Ebenezer,

00:45:26.819 --> 00:45:27.420
 which means

00:45:27.420 --> 00:45:28.679
 hitherto has

00:45:28.679 --> 00:45:29.559
 the Lord helped us.

00:45:30.219 --> 00:45:30.779
 A depiction

00:45:30.779 --> 00:45:32.339
 of God's past provision.

00:45:32.980 --> 00:45:34.000
 The second was

00:45:34.000 --> 00:45:35.760
 Jehovah Jireh.

00:45:36.099 --> 00:45:36.800
 The Lord

00:45:36.800 --> 00:45:37.880
 will provide.

00:45:39.000 --> 00:45:40.239
 One looked back

00:45:40.239 --> 00:45:41.659
 while the other

00:45:41.659 --> 00:45:42.460
 looked forward.

00:45:43.179 --> 00:45:44.260
 One was a reminder

00:45:44.260 --> 00:45:45.340
 of God's faithfulness,

00:45:45.920 --> 00:45:46.239
 the other

00:45:46.239 --> 00:45:47.760
 of God's promises.

00:45:49.239 --> 00:45:49.719
 So friend,

00:45:49.980 --> 00:45:50.699
 look upon

00:45:50.699 --> 00:45:51.400
 your past

00:45:51.400 --> 00:45:52.039
 Ebeneezers

00:45:52.039 --> 00:45:53.699
 and then put your

00:45:53.699 --> 00:45:54.199
 trust

00:45:54.199 --> 00:45:55.579
 in Jehovah Jireh.

00:45:56.119 --> 00:45:56.780
 Hang your hope

00:45:56.780 --> 00:45:57.940
 on this one

00:45:57.940 --> 00:45:58.679
 who was hung for you.

00:45:59.260 --> 00:45:59.739
 Let's pray.

00:45:59.739 --> 00:46:02.779
 Oh Father in Heaven,

00:46:03.119 --> 00:46:04.559
 you are a great provider.

00:46:04.839 --> 00:46:04.959
 Lord,

00:46:05.019 --> 00:46:06.199
 we pray that you would

00:46:06.199 --> 00:46:07.299
 encourage us,

00:46:07.579 --> 00:46:08.319
 strengthen us

00:46:08.319 --> 00:46:10.359
 in the trials

00:46:10.359 --> 00:46:12.019
 that you bring to us,

00:46:12.059 --> 00:46:12.619
 the tests

00:46:12.619 --> 00:46:13.739
 that you call us

00:46:13.739 --> 00:46:14.319
 to go through.

00:46:14.779 --> 00:46:15.039
 Lord,

00:46:15.119 --> 00:46:16.239
 you are a faithful God.

00:46:16.319 --> 00:46:17.459
 Would that be a reality

00:46:17.459 --> 00:46:18.319
 for our hearts

00:46:18.319 --> 00:46:18.959
 this morning

00:46:18.959 --> 00:46:20.099
 and this new year?

00:46:20.839 --> 00:46:21.959
 Provide for your children,

00:46:22.099 --> 00:46:22.500
 we pray.

00:46:22.619 --> 00:46:23.199
 We are weak,

00:46:23.719 --> 00:46:24.699
 but you are strong.

00:46:25.119 --> 00:46:25.699
 We pray this

00:46:25.699 --> 00:46:26.379
 in Jesus' name.

00:46:26.939 --> 00:46:27.219
 Amen.