WEBVTT

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 Good morning. Good morning, church. Good to see everyone.

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 Good morning, G.

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 Hey, it is an honor and a privilege to share the message today. Not one I take lightly, but at the same time, there's just so much joy. There's so much joy being here in the Father's house together with you all and to have this opportunity.

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 I have the privilege of closing us off in 1 John. For those who've been coming for a while, we've been through this series where we've been looking at this special letter from the Apostle John, sometimes called the Apostle of Love.

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 And we've heard some great things. Just to recap, we began in chapter 1 with how John speaks of being eyewitnesses to Christ in the flesh. Nothing less than the Son of God came in human form.

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 We saw how we were called to live in the light and that because of who Christ is, we have freedom to confess our sins to one another, knowing there is forgiveness.

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 We saw how Jesus is our advocate. More than that, our propitiation for our sins. He bore the wrath of God, the penalty of sin for us.

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 We saw we are called to love one another because we are children of God.

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 There was a warning about the Antichrist. There were those at that time who taught something contrary to the true gospel, who in some way, shape, or form compromised on who Jesus was, denying that he was the Son of God and came in the flesh.

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 James preached that see we be. We are called to see who we are, see how much we are loved as children of God, to be nothing less than a reflection of his image as we were originally called to be.

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 And to do that together in community. There was another warning about false teaching and a call to discern the spirits of the age.

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 We saw how God is love and because God is love, we are called to love him and to love one another.

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 Aaron and Jay brought us through in the beginning of chapter five, which talks about how our love for God and our love for each other is inextricably tied together.

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 You can't have one without the other.

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 And we saw how by faith we overcome the world and all its sin, all its challenges.

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 And James finished our last sermon on 1 John with the testimony, the trifold testimony of the blood, spirit, and the cross, which points to who Jesus, sorry, the water, blood, and the spirit, which points to who Jesus is.

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 You know, John's got a particular style. He kind of runs around in circles a bit.

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 But when you get to the end of the letter and when you've read through the whole thing, you see two themes coming through so clearly.

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 Firstly, Jesus is the son of God.

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 And secondly, faith must be lived out in our lives.

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 We have to apply what we have heard.

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 We have to love God. We have to love each other.

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 And there's this beautiful assurance as John closes.

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 And that's the tone I want to set as we come together to finish and look at this last bit together.

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 So at this point, can I invite you all to stand for the word of the Lord as we always do.

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 First letter of the Apostle John, chapter 5, verse 13.

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 I write these things to you who believe in the name of the Son of God, that you may know you have eternal life.

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 And this is the confidence that we have toward him, that if we ask anything according to his will, he hears us.

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 And if we know that he hears us in whatever we ask, we know that we have the request that we have asked of him.

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 If anyone sees his brother committing a sin not leading to death, he shall ask.

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 And God will give him life to those who commit sins that do not lead to death.

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 There is sin that leads to death.

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 I do not say that one should pray for that.

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 All wrongdoing is sin, but there is sin that does not lead to death.

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 We know that everyone who has been born of God does not keep on sinning.

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 But he who was born of God protects him, and the evil one does not touch him.

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 We know that we are from God, and the whole world lies in the power of the evil one.

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 And we know that the Son of God has come and has given us understanding, so that we may know him who is true, and we are in him who is true, in his Son, Jesus Christ.

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 He is the true God and eternal life.

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 Little children, keep yourselves from idols.

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 This is the word of the Lord.

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 You may be seated.

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 Amen.

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 I write these things to you who believe in the name of the Son of God.

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 John wants us to have assurance as he closes.

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 There's a beautiful promise here.

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 He goes on to say, this is the confidence that we have towards him, that if we ask anything according to his will, he hears us.

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 I was reminded of a similar promise from the Gospel of John, which we know John also wrote.

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 And we know that you heard from Jesus himself, he said, before he went to the cross, he said, if you ask of me anything in my name, I will do it.

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 There's this beautiful confidence that we can have as we bring our request to God.

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 But it's on the condition that we pray according to his will.

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 And that's a big condition because our hearts are not always in the right place as we come to God.

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 We come with our own thoughts and our agendas.

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 And I think our relationship with our parents can sometimes illustrate this.

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 I have a story about my dad.

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 I actually prepared this before I knew he was coming.

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 But my dad's just sitting in the front row there.

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 So when I was a kid, it's funny.

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 John finishes with the invitation, little children, keep yourselves from idols.

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 Well, when I was a kid, I had an idol.

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 And it was called RuneScape.

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 I don't know if I'm speaking to the Gen Zs.

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 RuneScape is still running, apparently, according to my sermon prep, anyway.

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 But this is a game where you could, you live in this mythical world and you would gather money and you would kill and slay dragons.

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 You'd learn spells.

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 You'd upgrade your sword.

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 You know, kind of like new life, real life, right?

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 And I used to love to play this game whenever I got back from school.

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 And it ran on this thing called Java, Java software, before the smartphone days, right?

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 And, yeah, I used to love to play this game.

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 The only problem was it would only work on my dad's MacBook Pro.

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 So I had that old, like, black MacBook.

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 You remember when they used to come in black and white?

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 Back in those days?

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 And, yeah, I couldn't play it on that.

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 So I had to wait for my dad to come home.

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 And so what I'd end up doing is I would call my dad.

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 He's a doctor.

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 He works at a clinic.

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 And I called him.

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 I called him in his clinic.

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 I'm asking, hey, dad, can you come home?

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 When are you coming home?

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 And actually, my dad, being the wholesome guy, he was like, oh, that's so sweet.

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 My son misses me.

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 My son misses me.

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 He just wants to spend time with me.

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 He just wants to hang out.

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 And this continued for a while in this little pattern.

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 And I, like, tout out that he played the MacBook Pro when he got back.

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 And but then one day he came back and he left his MacBook Pro in the clinic.

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 And I was like, I tried to be as subtle as possible, but I was seven.

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 Yeah, you're not subtle at that point.

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 And I asked him, hey, dad, where's your MacBook Pro?

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 And then that's when the penny dropped for him, because that's when he realized that I was kind of using him as a means to an end, you know?

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 I was really just looking for him because I wanted his MacBook Pro, not because I missed him.

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 And I think, yeah, he shares that story, and he's amused by it.

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 We all are.

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 But sadly, it does kind of illustrate our hearts sometimes, right?

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 We look to the father, and we come with our own agenda.

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 We're not really looking for him.

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 We're looking to get something out of him.

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 There's something in all of our hearts at some point that has said, God, I don't want you.

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 I want your stuff.

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 And I think that grieves him.

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 My dad will probably admit if you grow him hard enough, it grieved him as well.

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 But what's beautiful about that is that he bore that grief internally.

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 He never shared that with me until years later, which I think is like a beautiful illustration of the gospel itself, right?

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 The father is grieved by our hearts.

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 But he bears that within himself, and he sends his son.

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 He sends his son to take that grief, that pain, that penalty upon himself.

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 And I was reminded as well of this famous quote by C.S. Lewis.

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 It says,

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 There's something there about how our hearts are fixated on the things of this world, and we can't see beyond that, even though God wants something more for us.

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 He wants us to go beyond our kiddie pools, our runescapes, and our MacBook Pros, right?

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 He wants to show us more.

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 He wants us to share his heart, to desire what he desires, and those are greater things.

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 Those are greater things.

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 One thing we can be sure of that is on God's heart is that he wants to see sinners set free.

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 We know that, right?

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 When we read through 1 John, I'm reminded of, if you go back and if you have your Bibles, if you want to read your Bibles, chapter 3.

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 It says, the reason the Son of...

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 Chapter 3, verse 8, second half.

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 The reason the Son of God appeared was to destroy the works of the devil.

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 He came to deal decisively with sin.

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 That's on God's heart.

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 That's something we know he wants.

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 And that's why we can have this assurance that John speaks of here.

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 That if we ask anything according to his will, we know he hears us.

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 We know that we have that.

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 So there's a call here.

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 It's a pretty simple call.

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 It's consistent with what we've heard throughout the rest of John.

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 Love God, love each other.

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 If you love your brother and you see them going down the wrong path, you'll pray for them.

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 It's just a natural expression of your love for that person.

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 And so I think there's a simple invitation for us all to just remember, hey, are we praying for one another?

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 You know, James talks all the time about who are your three?

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 Who's your Timothy?

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 Who's your Barnabas?

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 Who's your Paul?

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 Who's pouring into you?

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 Who are you peers with?

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 Who are you pouring into?

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 Because if you have those three, then you're going to have people whose hearts have a burden for you when they see you going off the wrong path, right?

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 And they'll be praying for you.

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 So do we have that?

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 That's my challenge.

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 That's my exhortation to all of you.

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 Do we have people who are going to lovingly and gently call us to account?

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 That's the main takeaway, I believe, from looking at this passage.

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 And I think if we're faithful to that, we're faithful to the heart of what John's trying to say.

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 But I want to acknowledge what comes after, which is quite a difficult verse.

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 And it says, there's the promise, right?

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 He shall ask and God will give him life to those who commit sins that do not lead to death.

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 There is sin that leads to death.

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 I do not say that one should pray for that.

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 I don't know about you, but when I first read that, I was like, whoa, that kind of hits hard.

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 That's like a cold water to the face.

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 And it leaves you wondering, what is that sin that leads to death?

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 It's a difficult verse.

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 And John doesn't actually explicitly say what that is.

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 But I'd be remiss if I didn't try to address it and share some possible interpretations with you.

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 I'll share what I think are perhaps better ones.

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 The first interpretation some have taken of this is that this is referring to some specific class of heinous crimes or sins that are unforgivable.

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 And you see that played out in some church traditions as well.

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 So they're trying to extrapolate and categorize sins according to what John is saying here.

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 I think that's the least credible interpretation.

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 It dangerously veers us into legalism of trying to categorize artificially our sins.

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 And it doesn't square with what you see in the gospel.

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 One of those heinous sins might be murder.

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 Paul was the chief of sinners.

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 He murdered Christians.

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 He persecuted them.

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 And yet he, his life testifies to the grace of God.

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 He turned around.

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 He had an encounter with the Lord.

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 He was saved.

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 The second possible interpretation is that this might refer to blasphemy of the Holy Spirit.

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 Jesus talks about this in the Gospels.

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 But you have to pay attention to the context when you read that verse because he's performing miracles.

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 And the Pharisees oppose him even in the face of clear signs of his power and his authority.

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 And they say, no, you're casting out demons by Satan.

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 And then that's when he talks about blasphemy of the Holy Spirit.

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 As being the only sin that cannot be forgiven.

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 That's one possible interpretation that I think might be more likely.

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 Because it refers to a complete rejection of Jesus even in the face of his revelation.

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 Or it could refer to false teaching.

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 That's the third possible interpretation.

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 And we know that's at the background of what John is concerned about.

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 There are people who are preaching false gospels.

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 False truths about who Jesus is.

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 Denying that he came in the flesh.

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 That he was the son of God.

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 So maybe John has that in mind.

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 Regardless of what interpretation you take.

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 I think there are a few things we can say for sure.

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 The first is that we cannot take sin lightly.

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 It costs something.

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 We know that, right?

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 We're one week away from Easter.

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 And that should, I think, stir up something in us of reverence before God.

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 To know how much it costs.

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 And that doesn't come at the cost of a vision of his love, his grace.

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 In fact, I think it magnifies it.

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 We see how much God has given.

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 How much he has borne for us.

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 And I think that lines up with what we see in the rest of the Bible, right?

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 In the Old Testament and the New Testament, by the way.

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 There's sin that does lead to death.

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 There's discipline that does lead to death.

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 It's not something to be taken lightly.

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 That's something I wanted to make clear.

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 But know this church.

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 In the light of the cross, there is forgiveness.

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 There's forgiveness for all who come to the Lord in faith.

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 With a humble and contrite heart.

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 And say, Lord, I need you.

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 Have mercy upon me, a sinner.

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 We know that.

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 And that's the fruit of belief.

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 That's the fruit of something that I think shows you're on the right path.

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 By God's grace.

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 You see.

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 That's the first point I wanted to make.

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 Should have maybe started out with that.

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 If you want to take two things away from today.

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 I want you to hear.

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 Jesus provides is the first one.

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 Jesus provides a way to be heard.

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 And so we pray.

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 And that leads me on to my second point.

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 Jesus protects us.

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 Jesus protects from the penalty of sin.

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 Its power.

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 And one day its presence.

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 Would you look at the assurance here in chapter five?

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 As we go on.

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 Verse 18.

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 We know that everyone who has been born of God does not keep on sinning.

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 But he who is born of God protects him.

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 And the evil one does not touch him.

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 We know.

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 We know.

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 We know.

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 That's something that's repeated.

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 John wants us to know.

00:16:20.100 --> 00:16:20.419
 That.

00:16:21.340 --> 00:16:22.500
 If we have been born of God.

00:16:22.620 --> 00:16:23.679
 We will not keep on sinning.

00:16:24.139 --> 00:16:25.139
 It's not in our nature.

00:16:25.279 --> 00:16:27.360
 That's the first point I want to make here.

00:16:27.740 --> 00:16:28.759
 It's not in our nature.

00:16:28.759 --> 00:16:32.919
 If you look at chapter three of this letter.

00:16:34.039 --> 00:16:34.799
 Verse nine.

00:16:35.279 --> 00:16:36.939
 He's repeating what he's already stated.

00:16:38.539 --> 00:16:41.220
 No one born of God makes the practice of sinning.

00:16:41.279 --> 00:16:42.779
 For God's seed abides in him.

00:16:43.019 --> 00:16:44.319
 And he cannot keep on sinning.

00:16:44.320 --> 00:16:46.980
 Because he has been born of God.

00:16:47.320 --> 00:16:51.100
 Gabe preached a few weeks ago about how the apple does not fall far from the tree.

00:16:52.840 --> 00:16:54.920
 And I think that's a good illustration of.

00:16:55.480 --> 00:16:56.780
 As we come to know God.

00:16:56.840 --> 00:16:57.420
 As we're saved.

00:16:57.540 --> 00:16:57.680
 We.

00:16:57.679 --> 00:16:59.739
 We become like him.

00:17:00.219 --> 00:17:01.059
 It's in our nature.

00:17:01.539 --> 00:17:02.699
 To reflect his image.

00:17:02.839 --> 00:17:03.759
 To reflect his character.

00:17:05.139 --> 00:17:06.659
 But there's this assurance too.

00:17:06.799 --> 00:17:09.319
 That Jesus will protect us from sin.

00:17:09.399 --> 00:17:10.220
 And we need that.

00:17:10.519 --> 00:17:11.859
 We need that in this world.

00:17:12.220 --> 00:17:14.259
 This complex dark world.

00:17:16.619 --> 00:17:18.279
 And we've seen this throughout John.

00:17:18.759 --> 00:17:21.259
 We saw that Jesus is the advocate for us.

00:17:21.419 --> 00:17:21.740
 That he.

00:17:22.419 --> 00:17:25.000
 Satan stands and accuses us of our sin.

00:17:25.079 --> 00:17:26.440
 All the things we've done wrong to God.

00:17:26.440 --> 00:17:28.920
 But Jesus steps in and says.

00:17:29.420 --> 00:17:29.820
 No.

00:17:30.740 --> 00:17:31.279
 No God.

00:17:31.500 --> 00:17:31.640
 I.

00:17:32.600 --> 00:17:33.460
 Appeals to the father.

00:17:33.500 --> 00:17:33.920
 And he says.

00:17:34.080 --> 00:17:35.900
 I appeal not only to your grace.

00:17:35.920 --> 00:17:36.640
 But to your.

00:17:37.200 --> 00:17:37.680
 Righteousness.

00:17:37.680 --> 00:17:40.140
 Because I have borne the cost of this man.

00:17:40.220 --> 00:17:40.820
 This woman's sin.

00:17:41.539 --> 00:17:43.700
 So it is not only graceful for you to forgive him.

00:17:43.759 --> 00:17:44.980
 But just for you to forgive him.

00:17:45.059 --> 00:17:46.400
 Because the debt has been paid.

00:17:53.019 --> 00:17:55.220
 And Jesus also protects us in our prayers.

00:17:55.220 --> 00:17:57.140
 And that's a beautiful truth I've seen.

00:17:57.940 --> 00:17:58.720
 In scripture.

00:17:59.140 --> 00:18:00.319
 I'm reminded of.

00:18:00.940 --> 00:18:01.380
 Again.

00:18:01.480 --> 00:18:03.140
 The night before his betrayal.

00:18:03.779 --> 00:18:03.980
 And.

00:18:04.400 --> 00:18:05.980
 And in the lead up to Good Friday.

00:18:06.640 --> 00:18:07.120
 He.

00:18:07.279 --> 00:18:09.100
 He has his exchange with.

00:18:09.740 --> 00:18:10.380
 With Peter.

00:18:10.460 --> 00:18:10.640
 Right.

00:18:10.960 --> 00:18:11.799
 He says.

00:18:12.319 --> 00:18:12.680
 Peter.

00:18:13.240 --> 00:18:14.420
 You are going to betray me.

00:18:14.480 --> 00:18:14.880
 You know that.

00:18:14.940 --> 00:18:15.079
 Right.

00:18:16.240 --> 00:18:17.579
 You deny me three times.

00:18:18.200 --> 00:18:19.380
 But he says this.

00:18:19.460 --> 00:18:19.880
 As well.

00:18:20.279 --> 00:18:20.519
 Simon.

00:18:20.640 --> 00:18:20.900
 Simon.

00:18:21.000 --> 00:18:21.279
 Behold.

00:18:21.279 --> 00:18:23.000
 Satan demanded to have you.

00:18:23.399 --> 00:18:25.079
 That he might sift you like wheat.

00:18:25.319 --> 00:18:26.539
 But I have prayed for you.

00:18:26.599 --> 00:18:27.859
 That your faith may not fail.

00:18:28.480 --> 00:18:29.519
 And when you have turned again.

00:18:29.700 --> 00:18:30.639
 Strengthen your brothers.

00:18:31.279 --> 00:18:32.879
 I think that's what John is getting at.

00:18:32.960 --> 00:18:33.759
 When he says.

00:18:33.839 --> 00:18:34.559
 The son of God.

00:18:34.700 --> 00:18:36.000
 He who was born of God.

00:18:36.639 --> 00:18:37.639
 Will protect you.

00:18:37.640 --> 00:18:45.280
 And.

00:18:46.060 --> 00:18:47.460
 And we see how Jesus.

00:18:47.680 --> 00:18:48.880
 Does in fact protect Peter.

00:18:49.520 --> 00:18:50.600
 He denies Jesus.

00:18:50.740 --> 00:18:51.860
 But he doesn't fall away.

00:18:51.980 --> 00:18:53.240
 He grieves his sin.

00:18:53.460 --> 00:18:54.440
 He turns back.

00:18:54.660 --> 00:18:55.480
 And there's that.

00:18:55.720 --> 00:18:57.620
 Beautiful story in John chapter 21.

00:18:57.840 --> 00:18:58.020
 About.

00:18:59.060 --> 00:19:00.120
 Jesus asking him.

00:19:00.160 --> 00:19:00.880
 After he's raised.

00:19:01.180 --> 00:19:02.180
 Do you love me?

00:19:02.560 --> 00:19:03.280
 Do you love me?

00:19:03.500 --> 00:19:04.080
 Do you love me?

00:19:04.100 --> 00:19:04.420
 And it's.

00:19:04.600 --> 00:19:05.680
 This redemptive moment of.

00:19:05.680 --> 00:19:07.820
 This chance for Peter to affirm.

00:19:08.039 --> 00:19:08.640
 Three times.

00:19:08.779 --> 00:19:09.320
 Just as he did.

00:19:09.440 --> 00:19:10.060
 Three times.

00:19:10.519 --> 00:19:11.519
 To repair that.

00:19:11.620 --> 00:19:12.460
 To affirm three times.

00:19:13.400 --> 00:19:14.360
 Jesus I love you.

00:19:15.100 --> 00:19:15.340
 And.

00:19:15.539 --> 00:19:16.160
 And John says.

00:19:16.279 --> 00:19:16.980
 Then feed my sheep.

00:19:17.320 --> 00:19:18.259
 And Peter does that.

00:19:18.720 --> 00:19:19.840
 He becomes a pillar of the church.

00:19:19.980 --> 00:19:20.180
 He.

00:19:21.180 --> 00:19:21.580
 Offers.

00:19:21.840 --> 00:19:22.960
 Books that are in the New Testament.

00:19:23.320 --> 00:19:24.160
 He dies for his faith.

00:19:25.400 --> 00:19:26.640
 That transformation is available.

00:19:27.440 --> 00:19:27.980
 For us.

00:19:28.440 --> 00:19:28.600
 Too.

00:19:32.340 --> 00:19:32.740
 And.

00:19:32.960 --> 00:19:33.299
 I've seen.

00:19:33.840 --> 00:19:35.080
 I've seen Jesus protect me.

00:19:35.079 --> 00:19:35.699
 For my own sin.

00:19:38.599 --> 00:19:40.179
 And I've seen that through the church.

00:19:40.439 --> 00:19:40.579
 Through.

00:19:40.720 --> 00:19:41.720
 Through the experience that.

00:19:42.199 --> 00:19:43.720
 We have as the body of Christ.

00:19:45.399 --> 00:19:46.039
 I think.

00:19:46.159 --> 00:19:46.539
 John is.

00:19:46.679 --> 00:19:47.399
 When he's talking about.

00:19:47.480 --> 00:19:48.819
 He who was born of the son of God.

00:19:48.879 --> 00:19:49.359
 Protects him.

00:19:49.619 --> 00:19:51.240
 He's talking about Jesus.

00:19:51.500 --> 00:19:52.639
 And we have this direct.

00:19:53.500 --> 00:19:54.439
 Relationship with Jesus.

00:19:54.619 --> 00:19:54.879
 And.

00:19:55.159 --> 00:19:55.699
 We pray to him.

00:19:55.720 --> 00:19:56.819
 And we know his protection.

00:19:56.980 --> 00:19:58.419
 But the beautiful thing about.

00:19:58.559 --> 00:19:59.579
 God's plan of salvation.

00:19:59.859 --> 00:20:01.179
 Is that he wants to do it.

00:20:01.279 --> 00:20:01.480
 Through.

00:20:01.839 --> 00:20:02.119
 Us.

00:20:03.220 --> 00:20:04.079
 He could have done it alone.

00:20:04.079 --> 00:20:05.539
 But he chose not to.

00:20:06.019 --> 00:20:06.419
 He appointed.

00:20:06.939 --> 00:20:07.220
 Twelve.

00:20:07.859 --> 00:20:08.539
 Random guys.

00:20:09.039 --> 00:20:09.720
 To start the church.

00:20:10.139 --> 00:20:10.519
 And he.

00:20:10.859 --> 00:20:11.559
 Is with us now.

00:20:11.639 --> 00:20:13.039
 And he's working through each of you.

00:20:13.339 --> 00:20:14.319
 For us who believe.

00:20:14.559 --> 00:20:15.659
 In the name of the son of God.

00:20:17.000 --> 00:20:18.000
 And I've seen that.

00:20:18.960 --> 00:20:19.480
 I mean.

00:20:19.539 --> 00:20:19.980
 You know.

00:20:20.419 --> 00:20:21.919
 You get to know me long enough.

00:20:22.599 --> 00:20:22.879
 You know.

00:20:22.880 --> 00:20:24.580
 I'm a relatively serious guy.

00:20:25.800 --> 00:20:26.220
 You know.

00:20:26.260 --> 00:20:26.740
 I'm a fun guy.

00:20:26.820 --> 00:20:27.540
 As Kawhi Leonard says.

00:20:29.160 --> 00:20:29.480
 And.

00:20:30.420 --> 00:20:30.940
 And you know.

00:20:31.020 --> 00:20:31.520
 I think that.

00:20:31.640 --> 00:20:32.920
 Illustrates something about my heart.

00:20:33.440 --> 00:20:35.180
 How there is this kind of diligent.

00:20:36.180 --> 00:20:37.320
 Hard working part of me.

00:20:37.420 --> 00:20:38.400
 That just wants to do good.

00:20:38.520 --> 00:20:39.400
 Just wants to do good.

00:20:40.220 --> 00:20:41.660
 And there's something good about that.

00:20:41.740 --> 00:20:42.600
 But there's also this.

00:20:42.780 --> 00:20:43.680
 Dark side to it.

00:20:43.680 --> 00:20:43.880
 Right.

00:20:44.180 --> 00:20:44.520
 Where.

00:20:45.000 --> 00:20:45.580
 If I.

00:20:45.720 --> 00:20:46.700
 If I fail.

00:20:46.920 --> 00:20:47.380
 Or if.

00:20:47.900 --> 00:20:48.680
 Someone disappoints me.

00:20:48.700 --> 00:20:49.360
 Or I disappoint them.

00:20:49.400 --> 00:20:50.400
 I just get so caught up.

00:20:50.640 --> 00:20:51.660
 I just get so caught up.

00:20:51.760 --> 00:20:53.000
 Or I'm so caught up on my.

00:20:53.160 --> 00:20:53.680
 On myself.

00:20:53.760 --> 00:20:54.980
 That I forget even why I'm here.

00:20:55.220 --> 00:20:55.980
 What am I doing?

00:20:56.160 --> 00:20:57.040
 Am I loving people?

00:20:57.300 --> 00:20:58.040
 Or is this about me?

00:21:00.160 --> 00:21:00.520
 You know.

00:21:00.660 --> 00:21:00.760
 And.

00:21:00.760 --> 00:21:00.780
 And.

00:21:03.520 --> 00:21:05.380
 And it reminded me of the elder son.

00:21:05.720 --> 00:21:08.040
 In the parable of the prodigal son.

00:21:08.200 --> 00:21:09.120
 If you're familiar with that.

00:21:09.440 --> 00:21:10.520
 Read it in the gospels.

00:21:10.640 --> 00:21:12.200
 It's a beautiful illustration of.

00:21:12.840 --> 00:21:13.600
 The gospel message.

00:21:13.880 --> 00:21:15.440
 Because there's this elder son.

00:21:15.500 --> 00:21:15.980
 Who's worked.

00:21:16.280 --> 00:21:17.140
 All his life.

00:21:17.220 --> 00:21:18.140
 To please the father.

00:21:18.560 --> 00:21:20.420
 And he can't get over that.

00:21:20.820 --> 00:21:21.880
 When the younger son.

00:21:21.980 --> 00:21:23.160
 Who's forsaken his father.

00:21:23.240 --> 00:21:24.000
 Squandered all his wealth.

00:21:24.140 --> 00:21:24.860
 Comes back.

00:21:25.400 --> 00:21:26.780
 And then the father welcomes him.

00:21:26.800 --> 00:21:27.220
 And says hey.

00:21:27.240 --> 00:21:27.920
 Let's throw a party.

00:21:28.220 --> 00:21:29.360
 He's so upset about that.

00:21:29.420 --> 00:21:29.780
 Because.

00:21:30.320 --> 00:21:31.100
 That's just not fair.

00:21:31.520 --> 00:21:32.300
 That's just not fair.

00:21:33.000 --> 00:21:34.280
 And I'm reminded of that.

00:21:34.460 --> 00:21:35.100
 Elder son.

00:21:35.180 --> 00:21:35.700
 And me too.

00:21:36.760 --> 00:21:37.840
 But what I've seen church.

00:21:37.960 --> 00:21:38.280
 Is that.

00:21:38.800 --> 00:21:38.940
 We.

00:21:39.540 --> 00:21:40.880
 They say holiness is.

00:21:41.080 --> 00:21:41.320
 Caught.

00:21:41.400 --> 00:21:41.980
 It's not taught.

00:21:42.300 --> 00:21:42.460
 Right.

00:21:42.460 --> 00:21:42.900
 So.

00:21:43.579 --> 00:21:45.220
 As I see the purity of the love.

00:21:45.299 --> 00:21:46.140
 That is here.

00:21:46.900 --> 00:21:47.180
 You know.

00:21:47.220 --> 00:21:47.980
 When I hear from.

00:21:48.519 --> 00:21:49.380
 Jojo about her.

00:21:49.620 --> 00:21:50.460
 And I see her grieve.

00:21:50.620 --> 00:21:50.779
 For.

00:21:51.279 --> 00:21:52.500
 For the people.

00:21:52.620 --> 00:21:53.360
 In that no man's land.

00:21:53.420 --> 00:21:54.039
 When I see.

00:21:54.480 --> 00:21:54.740
 Hey.

00:21:54.860 --> 00:21:55.220
 When you're.

00:21:55.400 --> 00:21:56.340
 When you see your pastor.

00:21:56.400 --> 00:21:57.140
 Calls you juju.

00:21:57.640 --> 00:21:58.460
 In front of everyone else.

00:21:58.460 --> 00:21:59.360
 You can only take yourself.

00:21:59.559 --> 00:22:00.039
 So seriously.

00:22:00.039 --> 00:22:00.400
 Right.

00:22:00.400 --> 00:22:02.460
 And.

00:22:02.460 --> 00:22:02.460


00:22:02.460 --> 00:22:03.100
 And then.

00:22:03.420 --> 00:22:04.360
 There's countless other people.

00:22:04.860 --> 00:22:05.160
 My wife.

00:22:05.220 --> 00:22:05.620
 Florence.

00:22:05.840 --> 00:22:06.360
 My clan.

00:22:06.460 --> 00:22:06.800
 Who's just.

00:22:07.000 --> 00:22:07.780
 A silly mess.

00:22:07.920 --> 00:22:08.880
 And I love them to bits.

00:22:09.000 --> 00:22:09.140
 Like.

00:22:09.519 --> 00:22:10.460
 Who just keep me in check.

00:22:10.500 --> 00:22:10.720
 Right.

00:22:10.960 --> 00:22:11.340
 And then.

00:22:11.400 --> 00:22:12.180
 I see the grace of God.

00:22:12.180 --> 00:22:12.840
 Working in them.

00:22:13.019 --> 00:22:14.060
 I see the grace of God.

00:22:14.120 --> 00:22:14.640
 Working in them.

00:22:15.019 --> 00:22:16.040
 Shaping my own heart.

00:22:16.300 --> 00:22:16.600
 To.

00:22:16.720 --> 00:22:17.900
 To just help that elder son.

00:22:17.980 --> 00:22:19.100
 Come back into the party.

00:22:19.099 --> 00:22:22.859
 When I'm loved.

00:22:22.919 --> 00:22:23.759
 Despite my failures.

00:22:23.759 --> 00:22:24.039
 That.

00:22:24.379 --> 00:22:25.259
 That warms me.

00:22:25.439 --> 00:22:26.119
 That warms me.

00:22:27.039 --> 00:22:28.439
 That lets my guard down.

00:22:30.139 --> 00:22:31.419
 So let's keep doing that.

00:22:31.699 --> 00:22:32.519
 Can we keep doing that?

00:22:34.319 --> 00:22:34.759
 Hey.

00:22:34.899 --> 00:22:35.619
 And just to close.

00:22:36.000 --> 00:22:37.179
 John finishes with.

00:22:37.559 --> 00:22:38.919
 This simple command.

00:22:39.019 --> 00:22:39.699
 Little children.

00:22:40.259 --> 00:22:41.480
 Keep yourselves from idols.

00:22:42.519 --> 00:22:43.119
 Of course.

00:22:43.179 --> 00:22:44.339
 There's the sin of the elder son.

00:22:44.480 --> 00:22:44.519
 And.

00:22:44.659 --> 00:22:46.259
 And there's the sin of the younger son.

00:22:46.279 --> 00:22:46.659
 As well.

00:22:46.740 --> 00:22:46.879
 Who.

00:22:47.500 --> 00:22:47.699
 It's.

00:22:47.740 --> 00:22:48.839
 It's similar to that story.

00:22:48.839 --> 00:22:49.599
 I shared earlier.

00:22:50.000 --> 00:22:50.819
 The younger son.

00:22:50.899 --> 00:22:51.480
 Says to.

00:22:51.779 --> 00:22:52.079
 The father.

00:22:52.159 --> 00:22:52.299
 Hey.

00:22:52.339 --> 00:22:53.079
 I don't want you.

00:22:53.159 --> 00:22:54.019
 I just want your stuff.

00:22:54.179 --> 00:22:55.359
 I want what I can get out of you.

00:22:55.500 --> 00:22:56.220
 Just give it to me.

00:22:56.259 --> 00:22:56.899
 And I'm going.

00:22:57.799 --> 00:22:58.419
 There's something.

00:22:58.579 --> 00:22:59.019
 Of that.

00:22:59.099 --> 00:22:59.959
 In each of us as well.

00:23:01.539 --> 00:23:02.220
 And so.

00:23:02.419 --> 00:23:03.179
 The challenge.

00:23:03.859 --> 00:23:04.879
 The loving challenge.

00:23:04.879 --> 00:23:05.319
 From John.

00:23:05.399 --> 00:23:05.779
 To close.

00:23:05.779 --> 00:23:06.000
 Is.

00:23:06.379 --> 00:23:06.759
 What are.

00:23:06.919 --> 00:23:07.439
 What are you.

00:23:07.539 --> 00:23:08.220
 What are your idols.

00:23:08.399 --> 00:23:08.679
 Church.

00:23:09.059 --> 00:23:10.359
 What are you looking to.

00:23:10.959 --> 00:23:12.119
 For protection.

00:23:12.759 --> 00:23:13.480
 For provision.

00:23:14.599 --> 00:23:15.179
 When I.

00:23:15.740 --> 00:23:16.539
 When I.

00:23:16.839 --> 00:23:17.240
 Only.

00:23:17.459 --> 00:23:18.179
 Can protect.

00:23:18.180 --> 00:23:19.019
 And provide.

00:23:19.019 --> 00:23:19.500
 For you.

00:23:20.220 --> 00:23:21.140
 So I just want to.

00:23:21.140 --> 00:23:22.180
 Close on that simple.

00:23:22.500 --> 00:23:22.860
 Question.

00:23:23.560 --> 00:23:24.539
 What are we looking to.

00:23:24.740 --> 00:23:25.380
 And will we look.

00:23:25.600 --> 00:23:26.160
 To Jesus.

00:23:26.600 --> 00:23:27.820
 Who provides.

00:23:28.340 --> 00:23:29.039
 And protects.

00:23:29.680 --> 00:23:30.039
 So.

00:23:30.380 --> 00:23:31.120
 Can I invite the band.

00:23:31.180 --> 00:23:31.580
 To come up.

00:23:31.620 --> 00:23:32.200
 To close this.

00:23:33.200 --> 00:23:33.640
 And.

00:23:34.640 --> 00:23:35.259
 Let me pray.

00:23:35.820 --> 00:23:36.420
 For us.

00:23:36.420 --> 00:23:44.380
 Jesus.

00:23:44.380 --> 00:23:44.980
 We thank you.

00:23:44.980 --> 00:23:45.480
 For you.

00:23:45.480 --> 00:23:46.080
 For you.

00:23:46.600 --> 00:23:47.340
 The light.

00:23:47.480 --> 00:23:48.400
 Has shone into the darkness.

00:23:48.740 --> 00:23:49.200
 And the darkness.

00:23:49.200 --> 00:23:50.480
 Has not overcome it.

00:23:51.740 --> 00:23:52.680
 Let us look to you.

00:23:52.680 --> 00:23:53.060
 Our light.

00:23:53.140 --> 00:23:53.740
 Our salvation.

00:23:54.500 --> 00:23:54.880
 The one.

00:23:55.060 --> 00:23:55.840
 Who provides.

00:23:56.759 --> 00:23:57.380
 Provides a way.

00:23:57.380 --> 00:23:57.880
 To be heard.

00:23:58.000 --> 00:23:58.700
 Provides a way.

00:23:58.800 --> 00:23:59.440
 To enjoy.

00:23:59.440 --> 00:24:01.380
 relationship with you and with one another.

00:24:02.080 --> 00:24:03.720
 And Jesus, may we look to you,

00:24:04.880 --> 00:24:08.279
 the one who protects in this dark age.

00:24:11.320 --> 00:24:14.200
 There are times in our lives we look to other things

00:24:14.200 --> 00:24:19.100
 for provision and for protection.

00:24:20.400 --> 00:24:24.460
 Help us see that that only comes from you ultimately.

00:24:25.220 --> 00:24:27.539
 However many good things there are in this world,

00:24:27.539 --> 00:24:30.019
 in this world you've created, that you are redeeming.

00:24:30.079 --> 00:24:32.359
 Let us turn to you, our true Redeemer.

00:24:34.700 --> 00:24:36.940
 And we thank you that we don't have to do this alone,

00:24:37.019 --> 00:24:38.259
 that we can do this together.

00:24:38.740 --> 00:24:41.839
 We are called to love you and to love one another.

00:24:42.920 --> 00:24:46.779
 So would you help us be a church that models that

00:24:46.779 --> 00:24:51.279
 and responds to Jesus, our King, in that way.

00:24:52.180 --> 00:24:53.680
 We pray this in your name.

00:24:54.339 --> 00:24:54.599
 Amen.

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