WEBVTT

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 Well, this past week I was reading the words of the prophet Hosea.

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 Ancient words.

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 And at times, heart-wrenching words.

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 Reading Hosea takes us back to a time where the relationship between God

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 and his people Israel was full of sorrow and grief.

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 You can't help but grieve over the way the people of Israel treated Yahweh, their God.

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 And you can't help but mourn over the anguish in God's own heart because of Israel.

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 They were faithless people in that day.

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 No longer loyal to their God.

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 Wicked.

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 Corrupt.

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 It really is a heart-wrenching book of the Bible.

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 And it is hard to listen as God promises to punish the sins of Israel again and again and again through Hosea.

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 Reading of this reminded me of Alive and how we've been journeying with the kids through the first books of the Bible,

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 the beginnings of the story of Israel.

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 And there, too, we saw some pretty heart-wrenching moments.

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 We saw God's anger and wrath flare up against the people of Israel because of their sins.

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 We heard God tell Moses on more than one occasion to stand aside so that he might destroy the people of Israel.

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 And it might be tempting as we hear and read things like these to come to the conclusion that God is mostly just angry with us.

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 Or to come to the conclusion that God is mainly just disappointed with us.

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 Or to come to the conclusion that God doesn't really love us.

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 He just kind of puts up with us.

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 Of course, naturally, we don't like to hear about God punishing sinful people like us.

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 And there's a lot of that in the Old Testament where God spoke these heart-wrenching words of judgment.

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 And sometimes we might be tempted to try and separate the God of the Old Testament from the God of the New Testament.

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 Some have commented here and there that they really like Jesus.

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 Gentle, loving, gracious, lowly, humble Jesus.

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 The one who died for us.

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 But they don't really much like the God of the Old Testament.

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 He's too angry.

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 Too wrathful.

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 Look at what he did to the people of Israel when they grumbled and complained, some will say.

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 He was angry and he struck many of them down with fire and plague and disaster.

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 But this kind of thinking really falls short of reality.

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 As we've been seeing in the Gospel of John over the past weeks and months,

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 there's really no way around it.

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 There is no such division in the Bible.

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 The God of the Old Testament is the God of the New Testament.

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 Who is Jesus referring to when he speaks of his Father?

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 The one who sent him into the world.

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 It's none other than Yahweh, the Lord, the God of the Old Testament.

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 And Jesus does not in the least distance himself from the God of the Old Testament.

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 In fact, it's the opposite.

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 He says, I and the Father are one.

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 As we'll see in a couple weeks here, he says,

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 How can you say, show me the Father?

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 If you've seen me, you've seen the Father.

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 In other words, Jesus is saying,

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 I am Yahweh, the God of the Old Testament, here in flesh, walking among you.

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 He is in me.

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 I am in him.

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 We are one.

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 When you look at me, you see him, says Jesus.

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 So there is no divide between the God of the Old Testament and the God of the New Testament.

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 Everything about who God is in the Old Testament is true about God in the New Testament.

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 And everything about who Jesus is in the New Testament reflects who the God of the Old Testament really is.

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 You might think, well, how come Jesus doesn't seem as angry and wrathful as God does in the Old Testament?

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 Well, let me remind you that Jesus did on occasion get very angry.

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 At the temple courts, he was angry with a righteous anger at how they had turned the house of God into a marketplace.

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 He showed the same sort of righteous anger against the Pharisees,

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 those corrupt and hypocritical leaders who were abusing and taking advantage of the people while putting on a religious facade.

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 And it is true that we never see Jesus punish or bring judgment like God did in the Old Testament.

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 But that's because there are two stages to the work of Jesus here on earth.

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 As we heard earlier in John's Gospel, chapter 3, verse 17,

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 For God did not send his Son into the world to condemn the world, but to save the world through him.

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 And we've talked about this.

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 Jesus' first coming was a rescue mission.

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 It's all about redemption.

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 It's about saving us.

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 But Jesus' second coming will include punishment and judgment for the wicked,

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 just like God did in the Old Testament.

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 Consider 2 Thessalonians 1, verse 6.

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 It says there,

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 God is just.

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 He will pay back trouble to those who trouble you

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 and give relief to you who are troubled and to us as well.

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 This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.

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 He will punish those who do not know God and do not obey the gospel of our Lord Jesus.

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 So yes, Jesus will punish and will bring judgment, just like God did in the Old Testament.

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 These two realities of who God is cannot be separated.

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 God is love.

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 And God is just.

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 God is good.

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 He loves what is good.

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 And therefore he hates what is evil.

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 And he must punish evil.

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 He must purge evil from his creation at some time.

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 And probably most of us deep in our hearts, we know this is true.

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 We know that this is who God is.

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 And yet we still struggle to see the love that God has for us.

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 As we read in places like Hosea.

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 About his anger and hatred towards sin.

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 And so this morning I want to draw your attention to one of the places in the Old Testament.

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 Where we see so clearly God's love for sinners like you and me.

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 Hosea chapter 11.

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 Verse 1.

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 This is God speaking through Hosea.

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 He says,

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 When Israel was a child, I loved him.

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 And out of Egypt I called my son.

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 But the more they were called, the more they went away from me.

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 They sacrificed to the balls and they burned incense to images.

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 When Israel was a child, I loved him.

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 Hear those words.

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 We're reminded again here of the story of Jacob.

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 One of the stories that we covered in Alive this past year.

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 Jacob, he was later renamed Israel by God.

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 And he was special.

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 He was deeply loved by God.

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 Even from the time he was a little boy.

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 He had his own relationship with Yahweh, the Lord.

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 And it kind of grew.

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 We saw how it grew over time.

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 Towards the end of his life.

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 As God took him out of the land and then brought him back in.

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 And God reaffirmed his covenant and his promise to Jacob.

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 And so not only Israel, the man, was precious to God.

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 But Israel, the people.

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 Those descended from Israel were like a son to God.

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 And dear children that he loved.

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 Verse 2.

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 But the more they were called, the more they went away from me.

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 They sacrificed to the balls and they burned incense to images.

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 Do you hear the anguish of a father's heart?

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 God called them out of slavery and depression in Egypt.

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 To be his own special free people.

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 And yet they continually gave God the cold shoulder.

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 And gave their worship and their love to idols.

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 To the false gods of the other nations.

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 Verse 3.

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 It was I who taught Ephraim to walk.

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 Ephraim was one of the sons of Joseph.

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 And he was the grandson of Jacob.

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 And Ephraim's name is often used by God here in Hosea to refer to the whole northern kingdom of Israel.

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 Ephraim was one of the sons of Joseph.

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 But listen to this.

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 It was I who taught Ephraim to walk.

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 Taking them by the arms.

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 But they did not realize it was I who healed them.

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 I led them with cords of human kindness.

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 With ties of love.

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 To them I was like one who lifts a little child to the cheek.

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 And I bent down to feed them.

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 This is wonderful.

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 Do you hear the heart of God towards Israel?

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 The people.

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 To help illustrate this I'm going to borrow my daughter for a second.

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 Hi.

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 Nobody's going to forget this by the way.

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 We like to do little things with her.

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 Let's see if she's going to be able to.

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 Can you stand?

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 Yeah, look at that.

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 Can you take a step?

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 Maybe.

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 When we do that, that's often the time she smiles the most.

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 Isn't it wonderful to see the tender love of a father, between a father and his child?

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 As he teaches his child to walk.

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 Holding them by the arms so they don't fall over.

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 While they build strength, coordination, balance.

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 It takes gentleness.

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 It takes gentleness.

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 It takes patience.

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 It takes patience.

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 Tenderness.

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 And it brings great joy.

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 Not only do I enjoy that, but I just enjoy holding this little one.

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 Giving her snuggles.

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 Oftentimes I find myself just grabbing her and hugging her and kissing her.

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 I delight in her.

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 I treasure her so much.

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 That's what really got me thinking as I read these words.

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 God is speaking to Israel.

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 It was I who taught Ephraim to walk.

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 Taking them by the arms.

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 I led them with cords of human kindness.

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 With ties of love.

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 To them I was like one who lifts a little child to the cheek.

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 I bent down to feed them.

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 This is God reflecting on his relationship with Israel from those first days where he led them out of Egypt.

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 Through the wilderness.

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 Into the promised land.

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 I'll give her back to you.

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 So yes, there were those moments when God's anger flared up because of their sin and their wickedness.

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 Their behaviors and attitudes.

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 Yes, there were those moments in which he punished them for their sins.

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 But through all that, in the middle of all that, there was this too.

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 This heart of God towards his people.

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 He saw them.

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 He loved them.

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 He cherished them.

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 Like a father loves his own child.

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 He was patient with them.

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 Teaching them to walk.

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 He was tender.

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 He was tender.

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 He was tender.

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 He was tender.

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 He was near to them.

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 Like a father who lifts his little child to his cheek.

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 He humbly stooped down to their level.

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 To feed them.

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 To care for them.

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 To care for them.

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 To provide for their needs.

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 This is the same tender, compassionate, kind, humble love.

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 From the God of the Old Testament.

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 As we see from Jesus in the New Testament.

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 Then we come to verse 7.

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 My people are determined to turn from me.

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 Even though they call me God Most High.

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 I will by no means exalt them.

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 How can I give you up, Ephraim?

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 How can I hand you over, Israel?

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 How can I treat you like Adma?

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 How can I make you like Zeboiim?

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 My heart is changed within me.

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 All my compassion is aroused.

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 I will not carry out my fierce anger.

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 Nor will I devastate Ephraim again.

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 For I am God and not a man.

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 The Holy One among you.

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 I will not come against their cities.

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 These are wonderful words.

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 In verse 7, God makes clear the fault of the people of Israel.

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 They are determined to turn from me, he says.

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 Not just that they happen to wander away sometimes.

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 But they are determined.

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 There is a continual deliberateness to it.

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 And how does God feel about it?

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 How does he respond to it?

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 What will he do?

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 What they deserve is punishment.

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 What they deserve, as we've heard throughout the Old Testament,

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 is to be wiped off the face of the earth.

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 But listen to the heart of God here.

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 He says, how can I give you up, Ephraim?

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 How can I hand you over, Israel?

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 Do you hear the reluctance in the heart of God

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 to bring punishment on his dear children of Israel?

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 It's like he's saying, I don't want to give you up.

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 I don't want to hand you over to your enemies.

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 How can I treat you like Adma?

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 How can I make you like Zeboiim?

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 Adma and Zeboiim were two of the cities that God laid waste

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 and utterly destroyed back in the days when he wiped out Sodom and Gomorrah

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 because of their sin and wickedness.

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 It's like God is saying, I don't want to do that to you, dear Israel.

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 But the problem here is that they deserve it.

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 These people of Israel, here and now,

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 are as deserving of punishment and judgment

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 as Adma and Zeboiim were in the days when God punished them.

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 But God says here, it would break my heart

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 to bring justice upon you like that, my son,

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 my children, Israel.

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 My heart is changed within me, says the Lord.

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 All my compassion is aroused.

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 And in God's compassion,

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 he resolves,

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 he decides at the time of this prophecy

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 not to punish Israel,

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 not to allow

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 the cities of Ephraim to be destroyed again.

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 As I was reflecting on these words,

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 I couldn't help but notice,

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 they really give us a window into the heart of God.

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 I mean, look at this,

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 both in verse 8 and in verse 9.

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 And in verse 9,

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 I will not carry out my fierce anger.

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 Why?

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 Because all my compassion is aroused.

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 Here we see two different emotions

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 in the heart of God.

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 At the same time,

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 we see a fierce anger,

00:18:19.560 --> 00:18:22.140
 a strong desire to punish the wicked,

00:18:22.280 --> 00:18:23.460
 to bring justice.

00:18:23.460 --> 00:18:26.220
 And at the very same time,

00:18:26.279 --> 00:18:28.500
 we see an even fiercer compassion

00:18:28.500 --> 00:18:30.380
 rising up in the heart of God,

00:18:31.319 --> 00:18:32.019
 a love,

00:18:32.740 --> 00:18:34.100
 a care for the people,

00:18:35.100 --> 00:18:38.000
 a compassion that triumphs

00:18:38.860 --> 00:18:40.620
 over the fierce anger.

00:18:41.900 --> 00:18:43.319
 It's as though God is saying,

00:18:43.920 --> 00:18:45.140
 I love you, Israel.

00:18:45.140 --> 00:18:47.420
 Even though you are wicked,

00:18:47.520 --> 00:18:48.220
 I love you.

00:18:49.240 --> 00:18:51.060
 Even though you've turned away from me,

00:18:51.960 --> 00:18:53.480
 I cannot bear to give you

00:18:53.480 --> 00:18:55.100
 the punishment that you deserve.

00:18:55.660 --> 00:18:57.420
 How can I treat you like Adma?

00:18:57.500 --> 00:18:59.360
 How can I make you like Zeboiim?

00:19:02.360 --> 00:19:03.600
 For I am God

00:19:03.600 --> 00:19:05.880
 and not a man.

00:19:05.880 --> 00:19:11.400
 These words are worth meditating on.

00:19:12.300 --> 00:19:13.660
 What does God mean here?

00:19:15.100 --> 00:19:16.320
 He seems to be saying

00:19:16.320 --> 00:19:17.360
 that there's a big difference

00:19:17.360 --> 00:19:19.160
 between me and you.

00:19:21.020 --> 00:19:23.080
 What goes on in the heart of God

00:19:23.080 --> 00:19:25.520
 is not the same as what goes on

00:19:25.520 --> 00:19:26.460
 in the heart of a man.

00:19:28.140 --> 00:19:29.140
 Think about this.

00:19:29.720 --> 00:19:30.580
 Though we are sinful

00:19:30.580 --> 00:19:32.240
 and deserving of God's punishment,

00:19:33.180 --> 00:19:35.860
 and though we desire God's forgiveness,

00:19:35.880 --> 00:19:37.040
 and mercy,

00:19:37.800 --> 00:19:41.060
 we are still far less patient,

00:19:41.900 --> 00:19:42.440
 compassionate,

00:19:43.140 --> 00:19:44.580
 and forgiving than God is.

00:19:46.120 --> 00:19:47.040
 Were we,

00:19:47.340 --> 00:19:48.560
 as sinful human beings,

00:19:48.660 --> 00:19:50.400
 the ones in charge,

00:19:50.500 --> 00:19:51.760
 in God's position here,

00:19:53.280 --> 00:19:55.860
 being treated the way that God

00:19:55.860 --> 00:19:57.500
 is being treated by His people,

00:19:58.100 --> 00:19:59.080
 anger and wrath

00:19:59.080 --> 00:20:00.300
 would almost certainly

00:20:00.300 --> 00:20:01.720
 triumph over mercy.

00:20:04.200 --> 00:20:05.460
 But isn't it wonderful

00:20:05.460 --> 00:20:07.779
 that God is different than we are?

00:20:08.980 --> 00:20:11.400
 He's untainted by sin.

00:20:12.079 --> 00:20:13.200
 He is holy.

00:20:13.980 --> 00:20:16.299
 He is good to His very core.

00:20:17.420 --> 00:20:18.759
 And so compassion

00:20:18.759 --> 00:20:21.220
 will triumph over anger,

00:20:21.880 --> 00:20:23.160
 over judgment.

00:20:23.160 --> 00:20:27.360
 And though there are more

00:20:27.360 --> 00:20:28.880
 heart-wrenching words of judgment

00:20:28.880 --> 00:20:29.600
 from Hosea

00:20:29.600 --> 00:20:30.840
 in the chapters that follow,

00:20:30.980 --> 00:20:32.000
 the words of Hosea

00:20:32.000 --> 00:20:34.140
 end with wonderful promises

00:20:34.140 --> 00:20:34.860
 of mercy

00:20:34.860 --> 00:20:36.259
 and compassion.

00:20:36.400 --> 00:20:37.420
 I'll read just a few of them

00:20:37.420 --> 00:20:38.560
 from chapter 14.

00:20:39.680 --> 00:20:40.980
 Return, Israel,

00:20:41.500 --> 00:20:42.680
 to the Lord your God.

00:20:43.340 --> 00:20:45.220
 Your sins have been your downfall.

00:20:46.060 --> 00:20:47.259
 Take words with you

00:20:47.259 --> 00:20:48.440
 and return to the Lord.

00:20:48.880 --> 00:20:49.500
 Say to Him,

00:20:49.500 --> 00:20:51.500
 forgive all our sins

00:20:51.500 --> 00:20:52.940
 and receive us graciously

00:20:52.940 --> 00:20:54.579
 that we may offer

00:20:54.579 --> 00:20:55.839
 the fruit of our lips.

00:20:57.359 --> 00:20:58.819
 Assyria cannot save us.

00:20:59.440 --> 00:21:01.160
 We will not mount war horses.

00:21:01.579 --> 00:21:02.940
 We will never again say

00:21:02.940 --> 00:21:04.319
 our gods

00:21:04.319 --> 00:21:07.019
 to what our own hands have made.

00:21:07.700 --> 00:21:08.740
 For in you,

00:21:09.400 --> 00:21:10.119
 the fatherless,

00:21:10.440 --> 00:21:11.440
 find compassion.

00:21:11.440 --> 00:21:15.380
 I will heal

00:21:15.380 --> 00:21:16.700
 their waywardness

00:21:16.700 --> 00:21:18.840
 and love them freely.

00:21:19.500 --> 00:21:20.880
 For my anger

00:21:20.880 --> 00:21:21.840
 has turned

00:21:21.840 --> 00:21:23.420
 away from them.

00:21:24.460 --> 00:21:25.539
 Says the Lord.

00:21:26.500 --> 00:21:27.500
 This is the God

00:21:27.500 --> 00:21:28.360
 of the Old Testament.

00:21:29.420 --> 00:21:30.759
 And this is the God

00:21:30.759 --> 00:21:31.600
 of the New Testament.

00:21:32.460 --> 00:21:33.500
 He is fearsome

00:21:33.500 --> 00:21:34.460
 in His goodness,

00:21:35.480 --> 00:21:35.900
 purity,

00:21:36.460 --> 00:21:37.240
 and righteousness.

00:21:37.240 --> 00:21:39.799
 But He is

00:21:39.799 --> 00:21:41.319
 and He always has been

00:21:41.319 --> 00:21:43.359
 fiercely compassionate,

00:21:44.759 --> 00:21:46.160
 abundantly gracious,

00:21:47.480 --> 00:21:47.900
 tender,

00:21:49.319 --> 00:21:49.779
 kind,

00:21:51.359 --> 00:21:51.779
 gentle,

00:21:53.480 --> 00:21:53.940
 patient,

00:21:55.279 --> 00:21:56.620
 willing to stoop down

00:21:56.620 --> 00:21:58.339
 to care for us.

00:21:59.599 --> 00:22:00.900
 That sweet love

00:22:00.900 --> 00:22:01.480
 of a father

00:22:01.480 --> 00:22:03.599
 towards his little child

00:22:03.599 --> 00:22:05.599
 is the way

00:22:05.599 --> 00:22:07.199
 God is

00:22:07.199 --> 00:22:07.980
 with His people.

00:22:09.399 --> 00:22:10.740
 We are just as dear,

00:22:11.679 --> 00:22:12.639
 just as precious,

00:22:13.639 --> 00:22:14.500
 just as loved.

00:22:16.000 --> 00:22:16.859
 And the place

00:22:16.859 --> 00:22:17.339
 that we see

00:22:17.339 --> 00:22:18.319
 that most powerfully

00:22:18.319 --> 00:22:18.939
 demonstrated

00:22:18.939 --> 00:22:20.659
 is at the cross.

00:22:22.000 --> 00:22:23.059
 We may be wondering

00:22:23.059 --> 00:22:23.659
 as we read

00:22:23.659 --> 00:22:24.779
 these words of Hosea,

00:22:25.240 --> 00:22:26.719
 if the people

00:22:26.719 --> 00:22:27.839
 really were that wicked,

00:22:28.839 --> 00:22:30.000
 then they deserve

00:22:30.000 --> 00:22:30.959
 to be wiped out

00:22:30.959 --> 00:22:32.559
 like Adma

00:22:32.559 --> 00:22:33.299
 and Zeboiim,

00:22:33.399 --> 00:22:33.899
 like Sodom

00:22:33.899 --> 00:22:34.439
 and Gomorrah.

00:22:34.440 --> 00:22:36.460
 How can God

00:22:36.460 --> 00:22:38.279
 just have a change

00:22:38.279 --> 00:22:38.680
 of heart

00:22:38.680 --> 00:22:39.960
 and be compassionate

00:22:39.960 --> 00:22:40.519
 towards them

00:22:40.519 --> 00:22:41.100
 and not give them

00:22:41.100 --> 00:22:41.779
 what they deserve?

00:22:42.600 --> 00:22:43.420
 How can He just

00:22:43.420 --> 00:22:43.960
 forgive them

00:22:43.960 --> 00:22:45.019
 of all their sins?

00:22:46.160 --> 00:22:47.200
 How can His righteous

00:22:47.200 --> 00:22:48.160
 anger turn away

00:22:48.160 --> 00:22:48.600
 from them,

00:22:48.700 --> 00:22:49.460
 turn away from us

00:22:49.460 --> 00:22:50.059
 forever?

00:22:52.400 --> 00:22:53.180
 And that's what

00:22:53.180 --> 00:22:53.860
 Jesus' death

00:22:53.860 --> 00:22:54.480
 on the cross

00:22:54.480 --> 00:22:55.279
 is all about.

00:22:56.700 --> 00:22:57.660
 Out of God's

00:22:57.660 --> 00:22:58.720
 fierce compassion,

00:22:59.720 --> 00:23:01.200
 He made a remedy

00:23:01.200 --> 00:23:02.440
 for our sin

00:23:02.440 --> 00:23:03.820
 and our guilt.

00:23:04.620 --> 00:23:05.779
 He established

00:23:05.779 --> 00:23:06.320
 a cure

00:23:06.320 --> 00:23:08.100
 to our waywardness.

00:23:09.019 --> 00:23:10.160
 He planned a way

00:23:10.160 --> 00:23:11.559
 to see justice done

00:23:11.559 --> 00:23:13.460
 and sinners

00:23:13.460 --> 00:23:14.799
 like you and me

00:23:14.799 --> 00:23:15.440
 pardoned,

00:23:16.720 --> 00:23:17.039
 forgiven,

00:23:17.279 --> 00:23:17.700
 completely,

00:23:18.420 --> 00:23:18.759
 forever.

00:23:20.200 --> 00:23:21.160
 The divine

00:23:21.160 --> 00:23:21.920
 Son of God,

00:23:22.180 --> 00:23:22.440
 Jesus,

00:23:22.640 --> 00:23:23.080
 came down

00:23:23.080 --> 00:23:23.820
 into our world.

00:23:24.620 --> 00:23:25.120
 He took on

00:23:25.120 --> 00:23:25.820
 human flesh

00:23:25.820 --> 00:23:27.000
 and became one of us

00:23:27.000 --> 00:23:28.920
 and then suffered

00:23:28.920 --> 00:23:29.420
 and died.

00:23:30.579 --> 00:23:31.500
 The punishment

00:23:31.500 --> 00:23:32.380
 we deserved

00:23:32.380 --> 00:23:34.400
 in our place

00:23:34.400 --> 00:23:35.940
 was upon Him

00:23:35.940 --> 00:23:38.380
 so that we could

00:23:38.380 --> 00:23:38.920
 be saved.

00:23:41.140 --> 00:23:42.039
 So that instead

00:23:42.039 --> 00:23:42.480
 of death

00:23:42.480 --> 00:23:43.019
 and judgment,

00:23:44.380 --> 00:23:44.720
 instead,

00:23:45.059 --> 00:23:45.799
 we who repent

00:23:45.799 --> 00:23:46.700
 and believe

00:23:46.700 --> 00:23:47.339
 in His name

00:23:47.339 --> 00:23:48.200
 can have life

00:23:48.200 --> 00:23:49.200
 and blessing

00:23:49.200 --> 00:23:49.660
 forever

00:23:49.660 --> 00:23:51.019
 with God

00:23:51.019 --> 00:23:53.119
 as His dear

00:23:53.119 --> 00:23:53.819
 children.

00:23:53.819 --> 00:23:54.819
 God,

00:23:54.819 --> 00:23:56.139
 this is the good

00:23:56.139 --> 00:23:57.299
 news of Jesus

00:23:57.299 --> 00:23:58.359
 and that's what

00:23:58.359 --> 00:23:59.159
 we are here

00:23:59.159 --> 00:23:59.720
 to celebrate

00:23:59.720 --> 00:24:00.359
 this morning

00:24:00.359 --> 00:24:00.819
 as we come

00:24:00.819 --> 00:24:01.419
 to the Lord's

00:24:01.419 --> 00:24:01.740
 table,

00:24:02.059 --> 00:24:03.079
 as we partake

00:24:03.079 --> 00:24:03.919
 of bread and cup.

00:24:04.359 --> 00:24:05.339
 If you believe

00:24:05.339 --> 00:24:05.980
 this with all

00:24:05.980 --> 00:24:06.519
 your heart,

00:24:06.619 --> 00:24:07.220
 then I want to

00:24:07.220 --> 00:24:07.759
 invite you

00:24:07.759 --> 00:24:08.500
 to partake

00:24:08.500 --> 00:24:09.000
 with us

00:24:09.000 --> 00:24:09.559
 this morning.

00:24:10.879 --> 00:24:11.759
 If you believe

00:24:11.759 --> 00:24:12.619
 that Jesus died

00:24:12.619 --> 00:24:13.139
 to atone

00:24:13.139 --> 00:24:14.019
 for your sins,

00:24:14.139 --> 00:24:14.779
 to bring you

00:24:14.779 --> 00:24:15.599
 back into

00:24:15.599 --> 00:24:16.000
 a loving

00:24:16.000 --> 00:24:16.639
 relationship

00:24:16.639 --> 00:24:17.220
 with God

00:24:17.220 --> 00:24:18.579
 like we see

00:24:18.579 --> 00:24:19.859
 between God

00:24:19.859 --> 00:24:20.299
 and Israel

00:24:20.299 --> 00:24:20.919
 here in this

00:24:20.919 --> 00:24:21.319
 passage,

00:24:21.439 --> 00:24:22.179
 I invite you,

00:24:22.599 --> 00:24:23.179
 join with us,

00:24:23.180 --> 00:24:24.120
 partake with us,

00:24:24.519 --> 00:24:25.000
 eat and drink

00:24:25.000 --> 00:24:25.560
 with us.

00:24:26.180 --> 00:24:26.779
 The bread

00:24:26.779 --> 00:24:27.680
 stands for

00:24:27.680 --> 00:24:28.840
 Jesus' body

00:24:28.840 --> 00:24:29.460
 which was

00:24:29.460 --> 00:24:30.820
 broken for us

00:24:30.820 --> 00:24:33.380
 and the cup

00:24:33.380 --> 00:24:34.080
 stands for

00:24:34.080 --> 00:24:34.779
 Jesus' blood

00:24:34.779 --> 00:24:35.299
 which was

00:24:35.299 --> 00:24:35.940
 poured out,

00:24:36.140 --> 00:24:36.920
 shed for us

00:24:36.920 --> 00:24:38.460
 for our

00:24:38.460 --> 00:24:38.840
 forgiveness.

00:24:39.680 --> 00:24:40.620
 We'll take a few

00:24:40.620 --> 00:24:41.940
 minutes to pray

00:24:41.940 --> 00:24:42.860
 quietly now

00:24:42.860 --> 00:24:44.320
 and then

00:24:44.320 --> 00:24:45.940
 we'll have

00:24:45.940 --> 00:24:46.940
 Charles and

00:24:46.940 --> 00:24:48.140
 Dave come

00:24:48.140 --> 00:24:48.560
 and serve

00:24:48.560 --> 00:24:49.080
 the elements

00:24:49.080 --> 00:24:49.680
 and we'll wait

00:24:49.680 --> 00:24:50.380
 until everybody

00:24:50.380 --> 00:24:51.600
 has received

00:24:51.600 --> 00:24:52.779
 both who wishes

00:24:52.779 --> 00:24:53.440
 to partake

00:24:53.440 --> 00:24:54.460
 and then

00:24:54.460 --> 00:24:54.799
 we'll eat

00:24:54.799 --> 00:24:55.160
 and drink

00:24:55.160 --> 00:24:55.799
 together in

00:24:55.799 --> 00:24:56.220
 unison

00:24:56.220 --> 00:24:57.799
 after we

00:24:57.799 --> 00:24:58.379
 give thanks.

00:24:58.599 --> 00:24:59.119
 So let's

00:24:59.119 --> 00:24:59.579
 go now

00:24:59.579 --> 00:25:00.019
 to prayer.

00:25:00.019 --> 00:25:04.639
 dinner.

00:25:04.640 --> 00:25:05.640
 Amen.

00:25:34.640 --> 00:25:36.640
 Amen.

00:26:04.640 --> 00:26:06.640
 Amen.

00:26:34.640 --> 00:26:36.640
 Amen.

00:27:04.640 --> 00:27:05.640
 Amen.

00:27:05.640 --> 00:27:11.880
 Father in heaven, thank you that you have loved us with such a deep and tender and awesome

00:27:11.880 --> 00:27:15.560
 love as you have.

00:27:15.560 --> 00:27:19.360
 Like a father, his dear child.

00:27:19.360 --> 00:27:22.759
 Thank you that you sent Jesus into our world.

00:27:22.759 --> 00:27:31.520
 For Jesus, thank you that you came willingly and that you endured all that you did and

00:27:31.519 --> 00:27:35.480
 laid down your life for us.

00:27:35.480 --> 00:27:40.319
 Thank you that we are forgiven by your blood.

00:27:40.319 --> 00:27:46.359
 That we have life forever with you because of what you did for us at the cross.

00:27:46.359 --> 00:27:48.639
 We love you.

00:27:48.639 --> 00:27:49.639
 And we give you glory.

00:27:49.639 --> 00:27:52.639
 We give you praise.

00:27:52.639 --> 00:27:53.639
 Amen.