WEBVTT

00:00:00.360 --> 00:00:06.839
 Let's get into the Bible and as Neil mentioned, let's look at 1 Peter chapter 2.

00:00:07.580 --> 00:00:11.220
 That clock is at three minutes past four, which is going to be really confusing.

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 So I'm going to look at that one at seven o'clock and not speak for the next three and a half hours.

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 And I promise you we'll just be half an hour and we'll be finished at half past seven.

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 So 1 Peter chapter 2, I'm going to read from verse 9 down to verse 25.

00:00:28.219 --> 00:00:31.799
 Let's look at that together if you have a Bible or you can have it on your phone or whatever.

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 1 Peter 2, you are a chosen people, a royal priesthood, a holy nation, God's special possession.

00:00:41.340 --> 00:00:47.759
 That you may declare the praises of him who called you out of darkness into his wonderful light.

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 Once you were not a people, but now you are the people of God.

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 Once you had not received mercy, but now you have received mercy.

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 Dear friends, I urge you as foreigners and exiles to abstain from sinful desires which wage war against your soul.

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 Live such good lives among the pagans that though they accuse you of doing wrong,

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 they may see your good deeds and glorify God on the day he visits us.

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 Submit yourselves for the Lord's sake to every human authority,

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 whether to the emperor as the supreme authority or to governors who are sent by him to punish those who do wrong and to commend those who do right.

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 For it is God's will that by doing good you should silence the ignorant talk of foolish people.

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 Live as free people, but do not use your freedom as a cover-up for evil.

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 Live as God's slaves.

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 Show proper respect to everyone.

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 Love the family of believers.

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 Fear God.

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 Honor the emperor.

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 Slaves in reverent fear of God, submit yourselves to your masters,

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 not only to those who are good and considerate, but also to those who are harsh.

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 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.

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 But how is it to your credit if you receive a beating for doing wrong and endure it?

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 But if you suffer for doing good and you endure it, this is commendable before God.

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 To this you were called because Christ suffered for you, leaving you an example that you should follow in his steps.

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 He committed no sin and no deceit was found in his mouth.

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 When they hurled their insults at him, he did not retaliate.

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 When he suffered, he made no threats.

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 Instead, he entrusted himself to him who judges justly.

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 He himself bore our sins in his body on the cross so that we might die to sin and live for righteousness.

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 By his wounds you have been healed.

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 For you were like sheep going astray, but now you have returned to the shepherd and overseer of your souls.

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 It's a wonderful passage and I want to make clear at the outset I'm not going to try and speak right through all of it.

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 It's a passage I'd invite you to reflect on in your own readings.

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 So I'm looking at this passage and thinking about the subject tonight, how should we work?

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 And I want to bring to you two negatives and two positives from this passage.

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 But before doing so, as I have looked at this, there's one little word that appears in verse 11 and also in verse 25 that's repeated that I think is quite relevant.

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 And I need to credit my home group for spotting this on Monday because they were very generous and we spoke about this passage there.

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 And verse 11 says this,

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 Abstain from sinful desires which wage war against your soul.

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 And verse 25 says this,

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 Two references to the soul.

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 Firstly, a reference to

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 the things

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 that wage war

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 against our soul.

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 And then at the very end, this beautiful reference to Jesus as the shepherd and overseer or in some other verses, the shepherd and guardian of our souls.

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 And I suppose I just want to make the point, I've been challenged about the point about as we work, we need to watch our souls.

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 I wonder if we maybe don't hear as much as we might about the soul nowadays or necessarily think as much about it.

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 But even those two verses convey a sense of the things that would seek to destroy our souls.

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 Maybe things that might be described as soulless or things that are trying to kill our souls.

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 And I suppose I look around at work and I see whether it's greed,

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 whether it's pride,

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 whether it's unhelpful

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 ambition and competition,

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 whether it's the relentless pressure of work at times.

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 And I wonder if these are the things that can wage war against our souls,

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 our inmost beings,

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 our being the people that God really created us to be.

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 And I look at that and I then come to this great encouragement

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 as we look at those final verses about who Jesus is and what he's done for us,

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 about how we were going astray.

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 But I just trust this will define us all as Christians,

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 people who have returned to the shepherd and guardian of our souls,

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 people whom we need to constantly turn to for help,

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 people whom we need to absolutely rely on as the shepherd and guardian of our souls.

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 So whatever you're going to do with what I have to say and my thoughts on work,

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 can I encourage us all to be people who run to Jesus,

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 people who run to him,

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 where if we wander,

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 we are people who return to him as the one who is our healer,

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 our shepherd,

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 our protector,

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 our guardian.

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 Let me then take us to the first negative.

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 I want to suggest,

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 first of all,

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 that whatever work might be for us,

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 whatever area of work you might be in,

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 whether that's in business,

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 whether it's in the home,

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 whether you have now retired,

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 whether you're a student at school or college,

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 or whatever,

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 or university and looking to a life of work,

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 whether you're out of work and seeking to find employment.

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 The first negative that I think comes over really clearly and importantly from this passage about work is,

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 we must not be defined by our work.

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 Dare I say that might even include those who are the pastors and the teachers.

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 They should not be defined by what they do.

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 Because I look at verses,

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 I look at verse nine,

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 and I see there the definition of who we are.

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 A chosen people,

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 a royal priesthood,

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 a holy nation,

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 God's special possession.

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 Verse 10,

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 once not a people,

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 but now the people of God.

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 Once not having received mercy,

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 but now having received mercy.

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 And the challenge to me from that

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 is that my identity

00:08:04.360 --> 00:08:07.620
 must not be in the job that I do.

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 My identity must not be

00:08:10.240 --> 00:08:11.900
 as primarily

00:08:11.900 --> 00:08:13.860
 a civil servant in

00:08:13.860 --> 00:08:15.240
 the Scottish government.

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 But my identity is primarily in

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 who I am in Jesus Christ.

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 God's special possession.

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 It was my mother's comment to me

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 that has stuck in my head

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 as she at times

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 perhaps worried about some of the choices

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 that we might be making,

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 that her children might be making.

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 And her little phrase was this,

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 always remember

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 whose you are

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 and whom you serve.

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 Have some of you used that as well?

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 Always remember

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 whose you are

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 and whom you serve.

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 Incredibly simple,

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 but incredibly powerful and true

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 as we look at this.

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 I wonder if, like me,

00:09:01.500 --> 00:09:02.419
 you've been asked

00:09:02.419 --> 00:09:03.759
 hundreds of times

00:09:03.759 --> 00:09:06.080
 as one of those early questions

00:09:06.080 --> 00:09:08.240
 when somebody's trying to get to know you.

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 And what do you do?

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 Such an easy question to ask, isn't it?

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 The risk is that we start to

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 box one other in

00:09:16.399 --> 00:09:19.139
 in terms of the answer to that question,

00:09:19.360 --> 00:09:20.620
 what do you do?

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 And it's an interesting question

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 and it's natural

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 that we want to find out more

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 about the things that we all do

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 and we're all involved

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 in so many different,

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 interesting aspects of work.

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 But let's not be defined

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 by what we do,

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 but defined by who we are,

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 who we are in Jesus Christ,

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 God's special possession.

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 See, the trouble is,

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 if we're defined by what we do,

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 it's so temporary,

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 it's so fleeting.

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 For me, the answer has changed

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 many times,

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 despite my thinking

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 that I'm still relatively young.

00:10:01.320 --> 00:10:02.000
 student,

00:10:02.400 --> 00:10:02.780
 trainee,

00:10:03.200 --> 00:10:03.980
 qualified lawyer,

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 civil servant,

00:10:05.160 --> 00:10:06.240
 working for one government,

00:10:06.420 --> 00:10:08.300
 now working for another government.

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 And if I define myself

00:10:09.460 --> 00:10:11.300
 by any of these things,

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 what happens if they're taken away?

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 What happens when they vanish?

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 I love my job.

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 I've been blessed

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 with interesting work

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 and I encourage all of you

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 to use all of your gifts

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 and talents

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 for the glory of God

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 in whatever area of work

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 he might take you to

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 and not in any way

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 to be indifferent

00:10:32.299 --> 00:10:33.399
 about the work

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 to which he has called you to

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 and we'll come on

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 to look at what good work

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 is really like.

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 But don't allow work

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 to possess you.

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 I have worked with

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 quite a number of people

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 who one day

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 have great power

00:10:48.139 --> 00:10:49.879
 and seemingly

00:10:49.879 --> 00:10:51.740
 incredible amounts

00:10:51.740 --> 00:10:52.620
 of authority.

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 and for whatever reason

00:10:55.419 --> 00:10:56.799
 that vanishes.

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 A term of office ends.

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 Controversy strikes.

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 And the work and the title

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 is no more.

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 And what is left?

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 I've observed some

00:11:07.580 --> 00:11:10.399
 dealing magnificently with that

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 and moving on

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 and finding other things

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 because I think their job,

00:11:16.299 --> 00:11:16.879
 their role

00:11:16.879 --> 00:11:18.200
 didn't define them.

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 Who they are,

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 who they were

00:11:19.779 --> 00:11:21.159
 was much, much more

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 than that.

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 I was reading

00:11:22.860 --> 00:11:24.519
 The Times yesterday

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 and reading a bit

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 of an interview

00:11:26.740 --> 00:11:28.559
 with the actor

00:11:28.559 --> 00:11:30.240
 Matthew Good

00:11:30.240 --> 00:11:31.459
 who is appearing

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 in the next series

00:11:32.360 --> 00:11:33.120
 of The Crown.

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 I fear that some of you

00:11:34.159 --> 00:11:35.379
 might only take the fact

00:11:35.379 --> 00:11:35.919
 that The Crown

00:11:35.919 --> 00:11:37.299
 is streaming on Netflix

00:11:37.299 --> 00:11:37.959
 season two

00:11:37.959 --> 00:11:39.240
 from the 8th of December.

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 It's worth renewing

00:11:41.179 --> 00:11:42.279
 your Netflix subscription

00:11:42.279 --> 00:11:43.579
 or getting it

00:11:43.579 --> 00:11:44.219
 for the first time.

00:11:44.339 --> 00:11:45.179
 Brilliant programme

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 there in the run-up

00:11:46.120 --> 00:11:46.639
 to Christmas.

00:11:46.980 --> 00:11:47.480
 But he,

00:11:47.860 --> 00:11:49.379
 as a successful actor,

00:11:49.639 --> 00:11:50.319
 now appearing

00:11:50.319 --> 00:11:51.839
 in this very,

00:11:51.840 --> 00:11:53.060
 famous

00:11:53.060 --> 00:11:53.680
 and, as I say,

00:11:53.759 --> 00:11:54.620
 excellent drama

00:11:54.620 --> 00:11:55.700
 said this,

00:11:56.160 --> 00:11:56.940
 if you tie

00:11:56.940 --> 00:11:58.379
 all of your hopes

00:11:58.379 --> 00:12:00.240
 to the net production

00:12:00.240 --> 00:12:01.259
 of your work

00:12:01.259 --> 00:12:02.180
 then you're going

00:12:02.180 --> 00:12:03.200
 to get depressed

00:12:03.200 --> 00:12:04.580
 because sometimes

00:12:04.580 --> 00:12:05.440
 you feel like

00:12:05.440 --> 00:12:05.920
 you're working

00:12:05.920 --> 00:12:06.720
 really well

00:12:06.720 --> 00:12:08.300
 and then you watch it

00:12:08.300 --> 00:12:08.940
 and you go,

00:12:09.360 --> 00:12:10.340
 I am terrible.

00:12:11.460 --> 00:12:12.200
 I assure him,

00:12:12.259 --> 00:12:12.879
 said the interview,

00:12:13.000 --> 00:12:13.780
 he is excellent

00:12:13.780 --> 00:12:14.399
 in The Crown.

00:12:14.759 --> 00:12:15.259
 But it was a

00:12:15.259 --> 00:12:16.080
 one-off gig.

00:12:16.580 --> 00:12:17.300
 Series three

00:12:17.299 --> 00:12:18.659
 will be recast

00:12:18.659 --> 00:12:20.219
 with older actors.

00:12:20.219 --> 00:12:21.199
 Just another

00:12:21.199 --> 00:12:22.179
 little illustration

00:12:22.179 --> 00:12:23.279
 of, for that guy

00:12:23.279 --> 00:12:24.059
 as an actor,

00:12:24.779 --> 00:12:26.959
 if he put all

00:12:26.959 --> 00:12:28.099
 of his hopes

00:12:28.099 --> 00:12:28.879
 in that,

00:12:29.539 --> 00:12:30.779
 then he may well

00:12:30.779 --> 00:12:31.319
 find,

00:12:31.740 --> 00:12:32.620
 as he said,

00:12:33.259 --> 00:12:35.219
 that sometimes

00:12:35.219 --> 00:12:35.979
 you just watch

00:12:35.979 --> 00:12:36.859
 it all go.

00:12:38.419 --> 00:12:38.939
 So,

00:12:39.319 --> 00:12:40.179
 what does it mean?

00:12:40.179 --> 00:12:41.659
 I ask,

00:12:42.019 --> 00:12:43.000
 I ask myself

00:12:43.000 --> 00:12:44.519
 to both

00:12:44.519 --> 00:12:45.699
 pursue the things

00:12:45.699 --> 00:12:46.319
 that we believe

00:12:46.319 --> 00:12:47.539
 God has given us

00:12:47.539 --> 00:12:48.299
 to do

00:12:48.299 --> 00:12:50.599
 but to hold

00:12:50.599 --> 00:12:51.299
 lightly

00:12:51.299 --> 00:12:52.079
 to them

00:12:52.079 --> 00:12:53.259
 at the same time

00:12:53.259 --> 00:12:54.879
 and to refuse

00:12:54.879 --> 00:12:55.599
 to allow

00:12:55.599 --> 00:12:56.259
 ourselves

00:12:56.259 --> 00:12:57.759
 to be defined

00:12:57.759 --> 00:12:58.439
 by

00:12:58.439 --> 00:12:59.399
 those

00:12:59.399 --> 00:13:00.399
 things.

00:13:01.779 --> 00:13:02.459
 And I don't

00:13:02.459 --> 00:13:02.939
 pretend

00:13:02.939 --> 00:13:03.579
 for a minute

00:13:03.579 --> 00:13:04.519
 to have all

00:13:04.519 --> 00:13:05.319
 of that sussed.

00:13:05.399 --> 00:13:05.759
 Those of you

00:13:05.759 --> 00:13:06.339
 who know me

00:13:06.339 --> 00:13:07.079
 will know

00:13:07.079 --> 00:13:07.939
 that sometimes

00:13:07.940 --> 00:13:09.620
 the challenges

00:13:09.620 --> 00:13:10.840
 of work

00:13:10.840 --> 00:13:12.700
 get in the way

00:13:12.700 --> 00:13:14.120
 of the other

00:13:14.120 --> 00:13:14.980
 things that I

00:13:14.980 --> 00:13:15.880
 would like to be

00:13:15.880 --> 00:13:17.140
 and should be

00:13:17.140 --> 00:13:17.780
 doing.

00:13:18.500 --> 00:13:19.100
 And my fellow

00:13:19.100 --> 00:13:20.260
 elders were

00:13:20.260 --> 00:13:21.360
 incredibly gracious

00:13:21.360 --> 00:13:22.380
 but I will

00:13:22.380 --> 00:13:23.480
 out myself

00:13:23.480 --> 00:13:25.120
 for having not

00:13:25.120 --> 00:13:25.940
 managed to

00:13:25.940 --> 00:13:27.000
 our elders meeting

00:13:27.000 --> 00:13:27.820
 this Tuesday

00:13:27.820 --> 00:13:29.060
 because of

00:13:29.060 --> 00:13:29.520
 the work

00:13:29.520 --> 00:13:30.260
 that I was doing.

00:13:30.440 --> 00:13:31.320
 And that for me

00:13:31.320 --> 00:13:31.840
 is just

00:13:31.840 --> 00:13:33.000
 an example

00:13:33.000 --> 00:13:33.760
 of the sort

00:13:33.760 --> 00:13:34.280
 of thing

00:13:34.280 --> 00:13:35.540
 that I have

00:13:35.540 --> 00:13:37.060
 to grapple

00:13:37.059 --> 00:13:37.579
 with.

00:13:38.039 --> 00:13:38.719
 And I know

00:13:38.719 --> 00:13:39.239
 many of you

00:13:39.239 --> 00:13:39.779
 will be grappling

00:13:39.779 --> 00:13:40.239
 with as you

00:13:40.239 --> 00:13:40.679
 think through

00:13:40.679 --> 00:13:41.419
 the call

00:13:41.419 --> 00:13:42.239
 that work

00:13:42.239 --> 00:13:43.199
 has on your

00:13:43.199 --> 00:13:44.019
 life and the

00:13:44.019 --> 00:13:45.239
 demands of

00:13:45.239 --> 00:13:45.759
 work and the

00:13:45.759 --> 00:13:46.799
 need at times

00:13:46.799 --> 00:13:48.159
 to be devoting

00:13:48.159 --> 00:13:49.779
 lots of time

00:13:49.779 --> 00:13:50.759
 and energy

00:13:50.759 --> 00:13:51.299
 to it.

00:13:51.379 --> 00:13:52.139
 But let's not

00:13:52.139 --> 00:13:53.019
 allow ourselves

00:13:53.019 --> 00:13:54.539
 ever to be

00:13:54.539 --> 00:13:56.159
 defined by it

00:13:56.159 --> 00:13:56.859
 and rather

00:13:56.859 --> 00:13:58.119
 to be defined

00:13:58.119 --> 00:13:59.699
 by who we are

00:13:59.699 --> 00:14:00.619
 in Christ.

00:14:00.719 --> 00:14:01.819
 Let's crack on

00:14:01.819 --> 00:14:02.399
 because as well

00:14:02.399 --> 00:14:03.000
 as not being

00:14:03.000 --> 00:14:04.199
 defined by our

00:14:04.199 --> 00:14:04.519
 work,

00:14:04.879 --> 00:14:05.539
 my second

00:14:05.539 --> 00:14:06.279
 negative is

00:14:06.279 --> 00:14:06.839
 that we should

00:14:06.839 --> 00:14:07.860
 not be deterred

00:14:07.860 --> 00:14:09.179
 by challenges

00:14:09.179 --> 00:14:10.240
 at work.

00:14:10.459 --> 00:14:11.139
 If you want a

00:14:11.139 --> 00:14:11.759
 heading to put

00:14:11.759 --> 00:14:12.459
 over this bit

00:14:12.459 --> 00:14:13.159
 it would be the

00:14:13.159 --> 00:14:13.519
 words,

00:14:14.000 --> 00:14:14.860
 no one said

00:14:14.860 --> 00:14:15.439
 it would be

00:14:15.439 --> 00:14:15.860
 easy.

00:14:17.799 --> 00:14:18.339
 Are some of you

00:14:18.339 --> 00:14:19.000
 finding work

00:14:19.000 --> 00:14:19.519
 tough?

00:14:20.620 --> 00:14:21.459
 Are some of you

00:14:21.459 --> 00:14:22.939
 already dreading

00:14:22.939 --> 00:14:23.659
 some of the

00:14:23.659 --> 00:14:24.519
 challenges that

00:14:24.519 --> 00:14:25.419
 face you at

00:14:25.419 --> 00:14:26.500
 work this

00:14:26.500 --> 00:14:27.220
 week?

00:14:30.620 --> 00:14:31.679
 Well, I suspect

00:14:31.679 --> 00:14:32.319
 our lot maybe

00:14:32.319 --> 00:14:33.459
 wasn't as bad

00:14:33.459 --> 00:14:34.199
 as the people

00:14:34.199 --> 00:14:34.879
 who Peter was

00:14:34.879 --> 00:14:35.580
 writing to

00:14:35.580 --> 00:14:37.220
 in 1 Peter 2.

00:14:37.700 --> 00:14:38.340
 Have a look

00:14:38.340 --> 00:14:38.939
 at verses

00:14:38.939 --> 00:14:41.139
 18 to 21

00:14:41.139 --> 00:14:41.759
 where he

00:14:41.759 --> 00:14:43.139
 writes to

00:14:43.139 --> 00:14:44.240
 slaves.

00:14:45.860 --> 00:14:46.519
 And I don't

00:14:46.519 --> 00:14:47.039
 think for a

00:14:47.039 --> 00:14:47.379
 minute that

00:14:47.379 --> 00:14:48.279
 this is a

00:14:48.279 --> 00:14:49.639
 defence of

00:14:49.639 --> 00:14:50.159
 slavery,

00:14:50.519 --> 00:14:51.279
 rather I think

00:14:51.279 --> 00:14:51.860
 this is him

00:14:51.860 --> 00:14:52.740
 speaking to

00:14:52.740 --> 00:14:53.960
 people about

00:14:53.960 --> 00:14:54.679
 the situation

00:14:54.679 --> 00:14:55.080
 that they

00:14:55.080 --> 00:14:55.759
 found themselves

00:14:55.759 --> 00:14:56.899
 in in this

00:14:56.899 --> 00:14:58.220
 day and age.

00:14:58.700 --> 00:14:59.340
 But he was

00:14:59.340 --> 00:14:59.860
 speaking to

00:14:59.860 --> 00:15:00.460
 them and he

00:15:00.460 --> 00:15:00.740
 could have

00:15:00.740 --> 00:15:01.419
 said to them,

00:15:01.899 --> 00:15:02.460
 slaves,

00:15:02.899 --> 00:15:03.700
 nobody said

00:15:03.700 --> 00:15:04.000
 it would be

00:15:04.000 --> 00:15:04.300
 easy.

00:15:04.400 --> 00:15:04.920
 I realise

00:15:04.920 --> 00:15:05.379
 some of

00:15:05.379 --> 00:15:05.920
 you have

00:15:05.920 --> 00:15:07.040
 got incredibly

00:15:07.040 --> 00:15:08.700
 tough masters.

00:15:09.460 --> 00:15:09.820
 Some of you

00:15:09.820 --> 00:15:10.180
 might be

00:15:10.180 --> 00:15:10.980
 fortunate enough

00:15:10.980 --> 00:15:11.400
 to have

00:15:11.400 --> 00:15:12.560
 reasonable and

00:15:12.560 --> 00:15:13.820
 sympathetic bosses.

00:15:14.400 --> 00:15:15.020
 But others

00:15:15.020 --> 00:15:15.680
 of you have

00:15:15.680 --> 00:15:16.280
 bosses who

00:15:16.280 --> 00:15:17.020
 are not good

00:15:17.020 --> 00:15:18.200
 and considerate

00:15:18.200 --> 00:15:18.700
 but are

00:15:18.700 --> 00:15:19.640
 harsh.

00:15:20.540 --> 00:15:20.960
 And indeed

00:15:20.960 --> 00:15:21.620
 some of you

00:15:21.620 --> 00:15:22.580
 are being

00:15:22.580 --> 00:15:23.960
 beaten in

00:15:23.960 --> 00:15:24.360
 your work.

00:15:24.480 --> 00:15:24.920
 I sincerely

00:15:24.920 --> 00:15:25.360
 hope that

00:15:25.360 --> 00:15:25.879
 isn't applying

00:15:25.879 --> 00:15:26.460
 to anyone

00:15:26.460 --> 00:15:28.100
 here today.

00:15:28.100 --> 00:15:29.220
 but he

00:15:29.220 --> 00:15:30.360
 urges them

00:15:30.360 --> 00:15:31.480
 to carry

00:15:31.480 --> 00:15:31.980
 on,

00:15:32.320 --> 00:15:33.259
 to persevere

00:15:33.259 --> 00:15:33.860
 in their

00:15:33.860 --> 00:15:34.800
 work despite

00:15:34.800 --> 00:15:35.560
 the suffering

00:15:35.560 --> 00:15:36.300
 that they

00:15:36.300 --> 00:15:37.279
 might be

00:15:37.279 --> 00:15:38.340
 experiencing.

00:15:38.800 --> 00:15:39.320
 And in

00:15:39.320 --> 00:15:40.019
 their suffering,

00:15:40.180 --> 00:15:40.620
 in the

00:15:40.620 --> 00:15:41.300
 challenges

00:15:41.300 --> 00:15:42.700
 of work,

00:15:42.940 --> 00:15:43.460
 to see

00:15:43.460 --> 00:15:44.240
 beyond the

00:15:44.240 --> 00:15:44.720
 immediate

00:15:44.720 --> 00:15:45.399
 challenges

00:15:45.399 --> 00:15:46.139
 and to

00:15:46.139 --> 00:15:46.860
 see to

00:15:46.860 --> 00:15:47.440
 the bigger

00:15:47.440 --> 00:15:48.620
 picture in

00:15:48.620 --> 00:15:49.019
 terms of

00:15:49.019 --> 00:15:49.440
 the work

00:15:49.440 --> 00:15:50.139
 that God

00:15:50.139 --> 00:15:51.139
 is doing

00:15:51.139 --> 00:15:51.860
 in our

00:15:51.860 --> 00:15:52.620
 lives and

00:15:52.620 --> 00:15:53.139
 through

00:15:53.139 --> 00:15:54.920
 our lives.

00:15:55.460 --> 00:15:55.940
 I love

00:15:55.940 --> 00:15:56.660
 verse 12

00:15:56.659 --> 00:15:57.759
 where he

00:15:57.759 --> 00:15:58.339
 encourages

00:15:58.339 --> 00:16:00.219
 those slaves

00:16:00.219 --> 00:16:01.139
 and others

00:16:01.139 --> 00:16:01.879
 to live

00:16:01.879 --> 00:16:02.679
 such good

00:16:02.679 --> 00:16:03.259
 lives among

00:16:03.259 --> 00:16:03.819
 the pagans

00:16:03.819 --> 00:16:04.379
 that though

00:16:04.379 --> 00:16:04.759
 they be

00:16:04.759 --> 00:16:05.600
 accused of

00:16:05.600 --> 00:16:06.339
 doing wrong,

00:16:07.039 --> 00:16:07.319
 so though

00:16:07.319 --> 00:16:07.699
 they may

00:16:07.699 --> 00:16:09.019
 face accusation

00:16:09.019 --> 00:16:10.019
 and hardship

00:16:10.019 --> 00:16:11.120
 in what

00:16:11.120 --> 00:16:11.699
 they do,

00:16:12.459 --> 00:16:13.039
 others will

00:16:13.039 --> 00:16:13.539
 see their

00:16:13.539 --> 00:16:14.240
 good deeds

00:16:14.240 --> 00:16:15.860
 and become

00:16:15.860 --> 00:16:16.319
 Christians?

00:16:17.139 --> 00:16:17.439
 No.

00:16:18.179 --> 00:16:18.539
 Not

00:16:18.539 --> 00:16:19.240
 necessarily.

00:16:20.419 --> 00:16:21.000
 Others will

00:16:21.000 --> 00:16:21.459
 see their

00:16:21.459 --> 00:16:22.139
 good deeds

00:16:22.139 --> 00:16:23.600
 and glorify

00:16:23.600 --> 00:16:24.879
 God on

00:16:24.879 --> 00:16:25.259
 the day

00:16:25.259 --> 00:16:26.339
 he visits

00:16:26.340 --> 00:16:26.960
 us.

00:16:27.759 --> 00:16:28.360
 It seems

00:16:28.360 --> 00:16:28.940
 that the

00:16:28.940 --> 00:16:29.620
 suffering

00:16:29.620 --> 00:16:30.879
 and perseverance

00:16:30.879 --> 00:16:32.740
 and faithfulness

00:16:32.740 --> 00:16:33.379
 of these

00:16:33.379 --> 00:16:34.340
 individuals to

00:16:34.340 --> 00:16:36.060
 whom Peter

00:16:36.060 --> 00:16:36.720
 is writing

00:16:36.720 --> 00:16:37.920
 here will

00:16:37.920 --> 00:16:38.580
 be of

00:16:38.580 --> 00:16:39.379
 huge

00:16:39.379 --> 00:16:40.120
 lasting

00:16:40.120 --> 00:16:40.860
 significance

00:16:40.860 --> 00:16:41.519
 to those

00:16:41.519 --> 00:16:41.980
 around,

00:16:42.280 --> 00:16:43.139
 perhaps even

00:16:43.139 --> 00:16:43.759
 if that

00:16:43.759 --> 00:16:44.399
 isn't

00:16:44.399 --> 00:16:45.019
 reaping

00:16:45.019 --> 00:16:45.340
 any

00:16:45.340 --> 00:16:45.920
 immediate

00:16:45.920 --> 00:16:47.379
 consequences

00:16:47.379 --> 00:16:48.040
 or doesn't

00:16:48.040 --> 00:16:48.440
 have any

00:16:48.440 --> 00:16:48.920
 obvious

00:16:48.920 --> 00:16:49.600
 impact

00:16:49.600 --> 00:16:50.320
 on those

00:16:50.320 --> 00:16:50.680
 around

00:16:50.680 --> 00:16:51.060
 in the

00:16:51.060 --> 00:16:51.480
 present

00:16:51.480 --> 00:16:51.960
 day.

00:16:52.340 --> 00:16:52.740
 I take

00:16:52.740 --> 00:16:53.180
 that from

00:16:53.180 --> 00:16:53.700
 verse 12,

00:16:53.700 --> 00:16:53.980
 they may

00:16:53.980 --> 00:16:54.420
 see your

00:16:54.420 --> 00:16:54.860
 good deeds

00:16:54.860 --> 00:16:55.720
 and glorify

00:16:55.720 --> 00:16:56.280
 God on

00:16:56.280 --> 00:16:56.600
 the day

00:16:56.600 --> 00:16:57.460
 he visits

00:16:57.460 --> 00:16:57.640
 us.

00:16:57.680 --> 00:16:57.879
 So they

00:16:57.879 --> 00:16:58.120
 have to be

00:16:58.120 --> 00:16:58.520
 encouraged

00:16:58.520 --> 00:16:59.240
 even when

00:16:59.240 --> 00:16:59.660
 work is

00:16:59.660 --> 00:16:59.920
 tough,

00:17:00.140 --> 00:17:00.600
 even when

00:17:00.600 --> 00:17:01.140
 the conditions

00:17:01.140 --> 00:17:01.640
 seem to be

00:17:01.640 --> 00:17:02.100
 unreasonable,

00:17:02.440 --> 00:17:02.840
 even when

00:17:02.840 --> 00:17:03.180
 the whole

00:17:03.180 --> 00:17:03.720
 thing seems

00:17:03.720 --> 00:17:04.140
 to be one

00:17:04.140 --> 00:17:04.860
 massive

00:17:04.860 --> 00:17:05.799
 struggle.

00:17:06.960 --> 00:17:07.759
 Not just

00:17:07.759 --> 00:17:08.420
 because God

00:17:08.420 --> 00:17:09.240
 is at work

00:17:09.240 --> 00:17:09.759
 and because

00:17:09.759 --> 00:17:10.200
 of the

00:17:10.200 --> 00:17:11.220
 impact that

00:17:11.220 --> 00:17:11.400
 it may

00:17:11.400 --> 00:17:11.819
 have around

00:17:11.819 --> 00:17:12.600
 but because

00:17:12.600 --> 00:17:13.000
 they have

00:17:13.000 --> 00:17:13.600
 the most

00:17:13.600 --> 00:17:14.539
 incredible

00:17:14.539 --> 00:17:15.299
 example.

00:17:15.740 --> 00:17:16.039
 And that's

00:17:16.039 --> 00:17:17.200
 what Peter

00:17:17.200 --> 00:17:17.680
 goes on

00:17:17.680 --> 00:17:18.880
 to encourage

00:17:18.880 --> 00:17:19.600
 them to do.

00:17:19.599 --> 00:17:20.079
 He said

00:17:20.079 --> 00:17:20.359
 if you're

00:17:20.359 --> 00:17:20.919
 suffering,

00:17:21.399 --> 00:17:21.699
 if your

00:17:21.699 --> 00:17:22.480
 work is

00:17:22.480 --> 00:17:23.319
 incredibly

00:17:23.319 --> 00:17:24.079
 tough,

00:17:25.719 --> 00:17:26.519
 then look

00:17:26.519 --> 00:17:26.740
 at the

00:17:26.740 --> 00:17:27.699
 example of

00:17:27.699 --> 00:17:28.699
 Jesus Christ

00:17:28.699 --> 00:17:31.559
 who when

00:17:31.559 --> 00:17:32.279
 faced with

00:17:32.279 --> 00:17:33.000
 insults

00:17:33.000 --> 00:17:33.519
 did not

00:17:33.519 --> 00:17:34.199
 retaliate,

00:17:34.299 --> 00:17:34.619
 who when

00:17:34.619 --> 00:17:35.099
 suffered

00:17:35.099 --> 00:17:35.899
 made no

00:17:35.899 --> 00:17:36.559
 threat and

00:17:36.559 --> 00:17:37.059
 instead

00:17:37.059 --> 00:17:37.919
 entrusted

00:17:37.919 --> 00:17:38.980
 himself to

00:17:38.980 --> 00:17:39.839
 him who

00:17:39.839 --> 00:17:40.599
 judges

00:17:40.599 --> 00:17:41.659
 justly.

00:17:41.699 --> 00:17:41.899
 And we're

00:17:41.899 --> 00:17:42.379
 back to

00:17:42.379 --> 00:17:43.480
 the incredible

00:17:43.480 --> 00:17:44.719
 example that

00:17:44.719 --> 00:17:45.139
 our Lord

00:17:45.139 --> 00:17:46.579
 Jesus sets

00:17:46.579 --> 00:17:47.980
 for us.

00:17:47.980 --> 00:17:48.920
 and the

00:17:48.920 --> 00:17:50.160
 person to

00:17:50.160 --> 00:17:50.480
 whom we

00:17:50.480 --> 00:17:50.860
 should look

00:17:50.860 --> 00:17:51.539
 in every

00:17:51.539 --> 00:17:52.519
 situation.

00:17:53.440 --> 00:17:54.019
 Let's not

00:17:54.019 --> 00:17:54.720
 be deterred

00:17:54.720 --> 00:17:55.700
 by challenges

00:17:55.700 --> 00:17:56.299
 at work.

00:17:56.460 --> 00:17:56.680
 Perhaps

00:17:56.680 --> 00:17:57.880
 sometimes it's

00:17:57.880 --> 00:17:58.740
 in working

00:17:58.740 --> 00:17:59.519
 through those

00:17:59.519 --> 00:18:00.620
 challenges that

00:18:00.620 --> 00:18:01.079
 we're most

00:18:01.079 --> 00:18:01.620
 able to

00:18:01.620 --> 00:18:02.500
 fulfil the

00:18:02.500 --> 00:18:02.900
 work that

00:18:02.900 --> 00:18:03.339
 God has

00:18:03.339 --> 00:18:04.140
 called us

00:18:04.140 --> 00:18:04.819
 to do.

00:18:05.180 --> 00:18:05.599
 I've certainly

00:18:05.599 --> 00:18:06.019
 been thinking

00:18:06.019 --> 00:18:06.799
 that while I've

00:18:06.799 --> 00:18:07.460
 been reading

00:18:07.460 --> 00:18:08.400
 this brilliant

00:18:08.400 --> 00:18:09.160
 book over

00:18:09.160 --> 00:18:09.860
 recent weeks.

00:18:10.140 --> 00:18:10.319
 If you're

00:18:10.319 --> 00:18:10.700
 still looking

00:18:10.700 --> 00:18:11.000
 for a

00:18:11.000 --> 00:18:11.279
 Christmas

00:18:11.279 --> 00:18:11.860
 present to

00:18:11.860 --> 00:18:12.099
 buy,

00:18:12.220 --> 00:18:12.579
 anybody,

00:18:13.140 --> 00:18:13.839
 then I

00:18:13.839 --> 00:18:14.860
 highly recommend

00:18:14.860 --> 00:18:15.360
 this book

00:18:15.360 --> 00:18:16.120
 called Just

00:18:16.120 --> 00:18:17.940
 Mercy by

00:18:17.940 --> 00:18:19.320
 a fairly

00:18:19.320 --> 00:18:20.400
 young American

00:18:20.400 --> 00:18:20.920
 guy called

00:18:20.920 --> 00:18:21.980
 Brian Stevenson.

00:18:22.240 --> 00:18:22.660
 I heard him

00:18:22.660 --> 00:18:23.320
 speak on

00:18:23.320 --> 00:18:24.500
 live stream at

00:18:24.500 --> 00:18:24.920
 the Global

00:18:24.920 --> 00:18:25.779
 Leadership Summit

00:18:25.779 --> 00:18:26.660
 which was

00:18:26.660 --> 00:18:27.220
 streamed just

00:18:27.220 --> 00:18:27.580
 down the

00:18:27.580 --> 00:18:28.500
 road from

00:18:28.500 --> 00:18:29.140
 Willow Creek

00:18:29.140 --> 00:18:30.259
 or started

00:18:30.259 --> 00:18:30.660
 off from

00:18:30.660 --> 00:18:31.160
 Willow Creek

00:18:31.160 --> 00:18:31.940
 Church in

00:18:31.940 --> 00:18:32.460
 America.

00:18:32.960 --> 00:18:33.840
 Brian Stevenson

00:18:33.840 --> 00:18:34.539
 is a human

00:18:34.539 --> 00:18:35.519
 rights lawyer.

00:18:36.660 --> 00:18:37.620
 He is black

00:18:37.620 --> 00:18:38.320
 and he has

00:18:38.320 --> 00:18:39.600
 particularly fought

00:18:39.600 --> 00:18:40.559
 for some of

00:18:40.559 --> 00:18:41.400
 the rights of

00:18:41.400 --> 00:18:42.200
 black people

00:18:42.200 --> 00:18:42.740
 who have been

00:18:42.740 --> 00:18:44.080
 incarcerated in

00:18:44.080 --> 00:18:44.940
 death row in

00:18:44.940 --> 00:18:45.519
 the States.

00:18:46.039 --> 00:18:46.759
 Some of the

00:18:46.759 --> 00:18:47.460
 young people

00:18:47.460 --> 00:18:48.379
 aged as

00:18:48.379 --> 00:18:48.779
 young as

00:18:48.779 --> 00:18:49.720
 11 who

00:18:49.720 --> 00:18:50.000
 have been

00:18:50.000 --> 00:18:50.660
 given life

00:18:50.660 --> 00:18:51.559
 without parole

00:18:51.559 --> 00:18:52.599
 at times for

00:18:52.599 --> 00:18:53.839
 offences that

00:18:53.839 --> 00:18:54.379
 have not led

00:18:54.379 --> 00:18:54.940
 to anybody

00:18:54.940 --> 00:18:55.619
 being hurt.

00:18:56.079 --> 00:18:56.740
 For some of

00:18:56.740 --> 00:18:57.140
 those with

00:18:57.140 --> 00:18:58.879
 disabilities who

00:18:58.879 --> 00:18:59.700
 are in prison

00:18:59.700 --> 00:19:00.480
 without any

00:19:00.480 --> 00:19:01.779
 recollection of

00:19:01.779 --> 00:19:02.359
 their crime.

00:19:03.019 --> 00:19:05.000
 He writes at

00:19:05.000 --> 00:19:05.759
 times from a

00:19:05.759 --> 00:19:06.460
 perspective of

00:19:06.460 --> 00:19:07.019
 certainly being

00:19:07.019 --> 00:19:08.359
 rooted in a

00:19:08.359 --> 00:19:09.700
 Christian faith but

00:19:09.700 --> 00:19:10.720
 he writes of the

00:19:10.720 --> 00:19:12.119
 enormous challenges

00:19:12.119 --> 00:19:13.379
 that he faced

00:19:13.379 --> 00:19:13.980
 at work.

00:19:14.259 --> 00:19:15.059
 Facing at times

00:19:15.059 --> 00:19:15.919
 his own death

00:19:15.919 --> 00:19:17.039
 threats, bomb

00:19:17.039 --> 00:19:18.919
 threats, working

00:19:18.919 --> 00:19:20.419
 right through the

00:19:20.419 --> 00:19:21.819
 night on case

00:19:21.819 --> 00:19:22.759
 after case after

00:19:22.759 --> 00:19:23.799
 case, facing

00:19:23.799 --> 00:19:25.179
 setback and

00:19:25.179 --> 00:19:26.539
 defeat time and

00:19:26.539 --> 00:19:27.759
 again, losing

00:19:27.759 --> 00:19:29.019
 cases despite the

00:19:29.019 --> 00:19:30.200
 obvious injustice

00:19:30.200 --> 00:19:31.460
 that some of his

00:19:31.460 --> 00:19:32.299
 clients were

00:19:32.299 --> 00:19:33.359
 experiencing but

00:19:33.359 --> 00:19:34.119
 keeping going

00:19:34.119 --> 00:19:34.559
 because he was

00:19:34.559 --> 00:19:35.740
 convinced that he

00:19:35.740 --> 00:19:36.740
 was doing the

00:19:36.740 --> 00:19:37.740
 work that he was

00:19:37.740 --> 00:19:39.259
 meant to do in

00:19:39.259 --> 00:19:39.940
 this life,

00:19:40.179 --> 00:19:40.859
 therefore not

00:19:40.859 --> 00:19:42.359
 deterred by the

00:19:42.359 --> 00:19:43.659
 challenges of

00:19:43.660 --> 00:19:44.000
 work.

00:19:44.320 --> 00:19:44.779
 And I won't

00:19:44.779 --> 00:19:45.380
 give too much

00:19:45.380 --> 00:19:46.360
 away but it's a

00:19:46.360 --> 00:19:47.519
 brilliant read and

00:19:47.519 --> 00:19:48.220
 has lots to

00:19:48.220 --> 00:19:49.259
 encourage us both

00:19:49.259 --> 00:19:51.300
 about his life and

00:19:51.300 --> 00:19:52.120
 about what it means

00:19:52.120 --> 00:19:52.720
 to really be

00:19:52.720 --> 00:19:53.740
 passionate about the

00:19:53.740 --> 00:19:54.920
 work that we do

00:19:54.920 --> 00:19:55.840
 despite the

00:19:55.840 --> 00:19:57.019
 challenges that it

00:19:57.019 --> 00:19:57.519
 might bring.

00:19:57.779 --> 00:19:58.519
 So those are two

00:19:58.519 --> 00:19:58.880
 negatives.

00:19:59.019 --> 00:19:59.400
 We shouldn't be

00:19:59.400 --> 00:20:00.120
 defined by our

00:20:00.120 --> 00:20:00.700
 work and we

00:20:00.700 --> 00:20:01.120
 shouldn't be

00:20:01.120 --> 00:20:02.380
 deterred by the

00:20:02.380 --> 00:20:03.660
 challenges at work

00:20:03.660 --> 00:20:05.000
 but two positives

00:20:05.000 --> 00:20:06.980
 and they are

00:20:06.980 --> 00:20:08.000
 simply, we'll look

00:20:08.000 --> 00:20:08.680
 at them together

00:20:08.680 --> 00:20:09.360
 because I think the

00:20:09.360 --> 00:20:10.640
 two need to go

00:20:10.640 --> 00:20:11.240
 together.

00:20:11.240 --> 00:20:12.180
 How should we

00:20:12.180 --> 00:20:12.559
 work?

00:20:13.259 --> 00:20:13.819
 Well the two

00:20:13.819 --> 00:20:14.779
 positives that are

00:20:14.779 --> 00:20:16.180
 woven through this

00:20:16.180 --> 00:20:17.579
 passage is we

00:20:17.579 --> 00:20:18.279
 should be marked

00:20:18.279 --> 00:20:19.559
 in our work by

00:20:19.559 --> 00:20:23.720
 good lives and we

00:20:23.720 --> 00:20:24.819
 should seek to be

00:20:24.819 --> 00:20:26.039
 marked in our work

00:20:26.039 --> 00:20:28.180
 by good works or

00:20:28.180 --> 00:20:29.559
 good deeds.

00:20:30.759 --> 00:20:32.380
 So our lives must

00:20:32.380 --> 00:20:36.039
 be really exemplary to

00:20:36.039 --> 00:20:37.140
 those round about

00:20:37.140 --> 00:20:39.120
 us and we should be

00:20:39.120 --> 00:20:40.240
 recognized for

00:20:40.240 --> 00:20:42.200
 excellent work.

00:20:44.220 --> 00:20:45.140
 Is this fair from

00:20:45.140 --> 00:20:45.680
 the passage?

00:20:45.920 --> 00:20:46.740
 Run through it with

00:20:46.740 --> 00:20:48.120
 me and let's just

00:20:48.120 --> 00:20:49.380
 track this together.

00:20:49.740 --> 00:20:51.720
 Verse 12, live such

00:20:51.720 --> 00:20:54.140
 good lives among the

00:20:54.140 --> 00:20:55.420
 pagans that though

00:20:55.420 --> 00:20:56.359
 they accuse you of

00:20:56.359 --> 00:20:57.460
 doing wrong they may

00:20:57.460 --> 00:20:59.339
 see your good deeds

00:20:59.339 --> 00:21:00.859
 and glorify God in

00:21:00.859 --> 00:21:02.599
 the day he visits us.

00:21:02.940 --> 00:21:04.160
 Verse 13 and 14,

00:21:04.259 --> 00:21:04.859
 really interesting

00:21:04.859 --> 00:21:05.640
 couple of verses

00:21:05.640 --> 00:21:07.140
 about the role of

00:21:07.140 --> 00:21:08.160
 government and those

00:21:08.160 --> 00:21:09.759
 in authority and

00:21:09.759 --> 00:21:10.619
 right at the end we

00:21:10.619 --> 00:21:12.359
 see that the role of

00:21:12.359 --> 00:21:13.660
 those in authority are

00:21:13.660 --> 00:21:15.039
 there to punish those

00:21:15.039 --> 00:21:16.379
 who do wrong and to

00:21:16.379 --> 00:21:17.779
 commend those who do

00:21:17.779 --> 00:21:18.539
 right.

00:21:19.180 --> 00:21:20.579
 And then verse 15

00:21:20.579 --> 00:21:21.460
 running right on from

00:21:21.460 --> 00:21:22.500
 that it is God's will

00:21:22.500 --> 00:21:24.920
 that by doing good you

00:21:24.920 --> 00:21:25.720
 should silence the

00:21:25.720 --> 00:21:27.119
 ignorant talk of

00:21:27.119 --> 00:21:28.379
 foolish people.

00:21:28.779 --> 00:21:30.319
 Verse 17, showing

00:21:30.319 --> 00:21:31.859
 proper respect to

00:21:31.859 --> 00:21:32.920
 everyone, loving the

00:21:32.920 --> 00:21:33.799
 family of believers,

00:21:34.000 --> 00:21:35.299
 fearing God, honoring

00:21:35.299 --> 00:21:36.759
 the emperor.

00:21:36.759 --> 00:21:38.859
 And then in verse 20

00:21:38.859 --> 00:21:40.339
 we read about suffering

00:21:40.339 --> 00:21:41.299
 for doing good.

00:21:41.359 --> 00:21:42.500
 If you suffer for doing

00:21:42.500 --> 00:21:44.440
 good and you endure it,

00:21:44.980 --> 00:21:47.079
 this is commendable

00:21:47.079 --> 00:21:48.579
 before God.

00:21:49.599 --> 00:21:50.980
 So I want us just to

00:21:50.980 --> 00:21:52.619
 reflect for a few

00:21:52.619 --> 00:21:54.500
 minutes on what it

00:21:54.500 --> 00:21:56.500
 looks like to be marked

00:21:56.500 --> 00:22:00.140
 by good lives and by

00:22:00.140 --> 00:22:01.140
 good deeds.

00:22:01.140 --> 00:22:03.580
 and by the difficult

00:22:03.580 --> 00:22:05.340
 challenge that I think

00:22:05.340 --> 00:22:07.820
 Jesus and God's word

00:22:07.820 --> 00:22:09.300
 calls all of us to,

00:22:09.580 --> 00:22:10.860
 to actually be marked

00:22:10.860 --> 00:22:11.540
 by both.

00:22:12.300 --> 00:22:13.020
 And I'd like us to

00:22:13.020 --> 00:22:14.120
 reflect on perhaps the

00:22:14.120 --> 00:22:15.759
 challenge of just being

00:22:15.759 --> 00:22:16.880
 marked by one or

00:22:16.880 --> 00:22:17.320
 other.

00:22:18.800 --> 00:22:20.040
 We've all been

00:22:20.040 --> 00:22:22.220
 surrounded by so many

00:22:22.220 --> 00:22:23.560
 stories, haven't we,

00:22:23.620 --> 00:22:25.560
 in recent weeks of

00:22:25.559 --> 00:22:28.179
 those who have come

00:22:28.179 --> 00:22:30.980
 to ruin because what

00:22:30.980 --> 00:22:32.679
 has come out is that

00:22:32.679 --> 00:22:34.740
 their lives have not

00:22:34.740 --> 00:22:36.039
 met the standard that

00:22:36.039 --> 00:22:37.359
 was expected of them.

00:22:37.399 --> 00:22:38.279
 Whether from the world

00:22:38.279 --> 00:22:40.720
 of show business or

00:22:40.720 --> 00:22:43.179
 Hollywood, whether from

00:22:43.179 --> 00:22:45.159
 politics at Westminster

00:22:45.159 --> 00:22:46.659
 or closer to home in

00:22:46.659 --> 00:22:47.099
 Edinburgh.

00:22:47.579 --> 00:22:48.799
 So many people have been

00:22:48.799 --> 00:22:50.599
 filling our screens and

00:22:50.599 --> 00:22:51.559
 newspapers and they've

00:22:51.559 --> 00:22:53.220
 come a cropper because

00:22:53.220 --> 00:22:55.700
 of aspects of their

00:22:55.700 --> 00:22:57.779
 personal lives that

00:22:57.779 --> 00:23:00.220
 have not been marked by

00:23:00.220 --> 00:23:02.059
 respect for others.

00:23:02.440 --> 00:23:03.360
 That have not been

00:23:03.360 --> 00:23:06.000
 marked by kindness and

00:23:06.000 --> 00:23:07.779
 graciousness or by the

00:23:07.779 --> 00:23:08.539
 things that we would

00:23:08.539 --> 00:23:10.360
 identify as the fruit of

00:23:10.360 --> 00:23:10.779
 the Spirit.

00:23:11.240 --> 00:23:12.339
 And in particular as we've

00:23:12.339 --> 00:23:13.500
 seen this spotlight on

00:23:13.500 --> 00:23:16.039
 men and on allegations or

00:23:16.039 --> 00:23:17.200
 indeed many cases of

00:23:17.200 --> 00:23:19.039
 sexual harassment towards

00:23:19.039 --> 00:23:20.319
 women and it's something

00:23:20.319 --> 00:23:21.079
 that I've been very

00:23:21.079 --> 00:23:23.140
 conscious of in my work

00:23:23.140 --> 00:23:24.220
 environment as we've been

00:23:24.220 --> 00:23:25.800
 thinking through these

00:23:25.800 --> 00:23:26.400
 issues.

00:23:27.340 --> 00:23:29.140
 It's been wonderful to

00:23:29.140 --> 00:23:30.160
 reflect and I've been

00:23:30.160 --> 00:23:31.640
 grateful for one or two

00:23:31.640 --> 00:23:32.800
 friends who have helped me

00:23:32.800 --> 00:23:35.060
 in this to reflect on once

00:23:35.060 --> 00:23:36.220
 again the example of

00:23:36.220 --> 00:23:38.660
 Jesus in terms of the

00:23:38.660 --> 00:23:40.820
 life that he lived and the

00:23:40.820 --> 00:23:42.400
 example that he set in

00:23:42.400 --> 00:23:43.320
 terms of how he treated

00:23:43.320 --> 00:23:43.800
 others.

00:23:44.480 --> 00:23:46.040
 Reflect for just a moment or

00:23:46.040 --> 00:23:47.840
 two in terms of how our

00:23:47.840 --> 00:23:49.420
 Lord Jesus treated women.

00:23:49.420 --> 00:23:53.820
 reflect on him treating and

00:23:53.820 --> 00:23:55.120
 how he treated the woman

00:23:55.120 --> 00:23:56.440
 caught in adultery while

00:23:56.440 --> 00:23:58.620
 others were ready to stone

00:23:58.620 --> 00:24:01.779
 her as he looked to the

00:24:01.779 --> 00:24:05.600
 ground and made those words

00:24:05.600 --> 00:24:10.360
 in the dust and then allowed

00:24:10.360 --> 00:24:12.080
 her to go as he said where

00:24:12.080 --> 00:24:13.160
 are your accusers?

00:24:13.840 --> 00:24:15.920
 I don't condemn you go and

00:24:15.920 --> 00:24:16.940
 sin no more.

00:24:16.940 --> 00:24:19.140
 As we reflect on how Jesus

00:24:19.140 --> 00:24:20.460
 treated the woman at the

00:24:20.460 --> 00:24:21.820
 well in John 4.

00:24:21.940 --> 00:24:23.660
 As we reflect on the way in

00:24:23.660 --> 00:24:24.740
 which Jesus allowed that

00:24:24.740 --> 00:24:26.460
 group of women to show love

00:24:26.460 --> 00:24:28.539
 and support to him throughout

00:24:28.539 --> 00:24:30.059
 his ministry on earth.

00:24:30.100 --> 00:24:31.220
 As we reflect on the fact

00:24:31.220 --> 00:24:32.720
 that as far as I can see he

00:24:32.720 --> 00:24:34.799
 never really had a harsh or

00:24:34.799 --> 00:24:37.259
 critical word to say to a

00:24:37.259 --> 00:24:39.220
 woman in the entirety of his

00:24:39.220 --> 00:24:39.519
 ministry.

00:24:39.740 --> 00:24:41.519
 Plenty of harsh and critical

00:24:41.519 --> 00:24:42.940
 words to say to the male

00:24:42.940 --> 00:24:44.600
 religious leaders of the

00:24:44.600 --> 00:24:44.880
 day.

00:24:44.880 --> 00:24:46.840
 But look at how he treated

00:24:46.840 --> 00:24:48.799
 women and for me what a

00:24:48.799 --> 00:24:49.720
 challenge.

00:24:50.140 --> 00:24:51.980
 What a wonderful example as

00:24:51.980 --> 00:24:53.220
 I think about the workplace

00:24:53.220 --> 00:24:55.500
 and how our lives should be

00:24:55.500 --> 00:24:57.860
 exemplary in terms of how we

00:24:57.860 --> 00:24:58.940
 treat others.

00:24:59.080 --> 00:25:00.820
 And this of course applies to

00:25:00.820 --> 00:25:03.039
 all of us here whether male or

00:25:03.039 --> 00:25:03.519
 female.

00:25:03.799 --> 00:25:05.340
 And we see it in the passage

00:25:05.340 --> 00:25:07.100
 where we are encouraged in

00:25:07.100 --> 00:25:08.640
 verse 17 to show proper

00:25:08.640 --> 00:25:10.460
 respect to everyone.

00:25:10.460 --> 00:25:12.779
 And to love the family of

00:25:12.779 --> 00:25:14.480
 believers and to fear God

00:25:14.480 --> 00:25:16.539
 and to honour the emperor.

00:25:17.160 --> 00:25:18.720
 Good lives.

00:25:19.360 --> 00:25:20.299
 And for those of you setting

00:25:20.299 --> 00:25:21.480
 out on the path of work I

00:25:21.480 --> 00:25:22.700
 have to say to you it doesn't

00:25:22.700 --> 00:25:24.019
 matter how brilliant you are

00:25:24.019 --> 00:25:24.860
 at the job you do.

00:25:25.160 --> 00:25:26.160
 It doesn't matter whether you

00:25:26.160 --> 00:25:27.960
 become the greatest expert

00:25:27.960 --> 00:25:29.460
 whether in law or engineering

00:25:30.079 --> 00:25:30.460
 or medicine.

00:25:31.519 --> 00:25:32.680
 If you treat others badly.

00:25:33.920 --> 00:25:35.460
 Well first and foremost it's not

00:25:35.460 --> 00:25:36.160
 honouring God.

00:25:36.819 --> 00:25:38.480
 It's not following the example of

00:25:38.480 --> 00:25:39.259
 Jesus Christ.

00:25:39.259 --> 00:25:43.140
 And it may well be that it also

00:25:43.140 --> 00:25:44.900
 leads to a situation where

00:25:44.900 --> 00:25:46.559
 others are not going to want to

00:25:46.559 --> 00:25:49.400
 work with you or where your

00:25:49.400 --> 00:25:51.420
 career, your hopes, your dreams

00:25:51.420 --> 00:25:53.279
 come to a juddering halt.

00:25:54.599 --> 00:25:57.400
 But we as Christians have such an

00:25:57.400 --> 00:26:01.420
 example that we can look to as we

00:26:01.420 --> 00:26:03.240
 seek to work through in every

00:26:03.240 --> 00:26:06.460
 situation what does it mean for

00:26:06.460 --> 00:26:09.980
 our lives to be exemplary in this

00:26:09.980 --> 00:26:10.940
 situation.

00:26:12.259 --> 00:26:15.480
 So good work without good life

00:26:15.480 --> 00:26:17.000
 is not satisfactory.

00:26:17.680 --> 00:26:20.500
 But equally good lives without

00:26:20.500 --> 00:26:24.259
 being marked by good work is also

00:26:24.259 --> 00:26:25.539
 unsatisfactory.

00:26:25.880 --> 00:26:27.440
 Because God has not called us

00:26:27.440 --> 00:26:30.279
 simply to seek to live in a bit of a

00:26:30.279 --> 00:26:31.460
 kind of holy huddle and close

00:26:31.460 --> 00:26:33.500
 ourselves off from the world around

00:26:33.500 --> 00:26:35.180
 and just ensure that we remain

00:26:35.180 --> 00:26:38.720
 pure and undefiled by those

00:26:38.720 --> 00:26:39.180
 round about.

00:26:39.279 --> 00:26:41.799
 The two have to go absolutely

00:26:41.799 --> 00:26:43.140
 hand in hand.

00:26:43.240 --> 00:26:45.779
 And so what does it look like to be

00:26:45.779 --> 00:26:48.180
 marked by really good work?

00:26:48.240 --> 00:26:50.000
 And I suppose here the answer is

00:26:50.000 --> 00:26:51.839
 going to be different for all of us

00:26:51.839 --> 00:26:52.960
 in different situations.

00:26:53.220 --> 00:26:55.380
 And in whatever sphere of work we're in

00:26:55.380 --> 00:26:57.200
 I encourage you to really think

00:26:57.200 --> 00:26:58.660
 through what does it look like to do

00:26:58.660 --> 00:27:01.500
 this to the very best of my abilities

00:27:01.500 --> 00:27:03.500
 relying on the strength that God

00:27:03.500 --> 00:27:06.100
 gives me and to seek to do it well

00:27:06.100 --> 00:27:08.820
 in a God glorifying way.

00:27:09.180 --> 00:27:10.640
 In this I have been tremendously

00:27:10.640 --> 00:27:11.560
 helped by this book.

00:27:11.640 --> 00:27:12.860
 I've mentioned it here before.

00:27:13.200 --> 00:27:14.740
 I will unashamedly mention it again.

00:27:14.800 --> 00:27:16.820
 It is the best book I have ever read

00:27:16.820 --> 00:27:19.220
 about work from a Christian

00:27:19.220 --> 00:27:19.779
 perspective.

00:27:19.940 --> 00:27:21.680
 It was recommended a number of years

00:27:21.680 --> 00:27:22.660
 ago by John Gemmel.

00:27:22.940 --> 00:27:24.880
 It's called What's Best Next?

00:27:25.340 --> 00:27:27.600
 How the Gospel Transforms the Way You

00:27:27.599 --> 00:27:30.259
 Get Things Done written by Matt

00:27:30.259 --> 00:27:30.839
 Perman.

00:27:31.299 --> 00:27:35.000
 And he speaks a lot about good work.

00:27:35.179 --> 00:27:39.299
 And I want to just give you one or two

00:27:39.299 --> 00:27:41.919
 snippets from this book which I have

00:27:41.919 --> 00:27:44.759
 found incredibly helpful.

00:27:46.159 --> 00:27:48.259
 There's a little section entitled

00:27:48.259 --> 00:27:51.639
 Encouragement for You Right Where You Are.

00:27:52.079 --> 00:27:53.000
 And he says this.

00:27:53.559 --> 00:27:55.559
 The things we're doing every day

00:27:55.559 --> 00:27:57.059
 when we're being productive

00:27:57.059 --> 00:28:00.319
 answering emails, going to meetings,

00:28:00.759 --> 00:28:02.279
 making supper for the family,

00:28:02.960 --> 00:28:04.579
 dare I say going to school,

00:28:04.879 --> 00:28:05.720
 working hard,

00:28:06.379 --> 00:28:08.919
 are not just things that we're doing.

00:28:09.579 --> 00:28:11.419
 They are good works.

00:28:11.940 --> 00:28:13.259
 When you're answering emails,

00:28:13.399 --> 00:28:15.059
 you aren't just answering emails.

00:28:15.259 --> 00:28:16.839
 You are doing good works.

00:28:17.000 --> 00:28:18.179
 When you attend meetings,

00:28:18.279 --> 00:28:19.679
 you aren't just attending meetings.

00:28:19.819 --> 00:28:21.079
 You're doing good works.

00:28:21.200 --> 00:28:22.940
 When you make supper for your family,

00:28:23.019 --> 00:28:24.440
 you aren't just making supper for your

00:28:24.440 --> 00:28:24.779
 family.

00:28:24.779 --> 00:28:26.200
 You're doing good works.

00:28:26.340 --> 00:28:27.680
 When you put the kids to bed,

00:28:27.759 --> 00:28:29.519
 you aren't just putting the kids to bed.

00:28:29.759 --> 00:28:31.680
 You are doing a good work.

00:28:31.980 --> 00:28:34.340
 The activities of our everyday lives

00:28:34.340 --> 00:28:37.799
 are not separate from the good works

00:28:37.799 --> 00:28:39.539
 that God has called us to do.

00:28:39.799 --> 00:28:41.860
 They are themselves part of

00:28:41.860 --> 00:28:44.740
 the good works that God created for us

00:28:44.740 --> 00:28:45.340
 in Christ.

00:28:45.840 --> 00:28:46.539
 And therefore,

00:28:46.759 --> 00:28:48.340
 they have great meaning.

00:28:48.860 --> 00:28:50.860
 I want you to see everything you do,

00:28:50.859 --> 00:28:51.339
 he says,

00:28:51.399 --> 00:28:52.159
 in a new light

00:28:52.159 --> 00:28:54.839
 so that you can become an agent for good

00:28:54.839 --> 00:28:56.839
 right where you are

00:28:56.839 --> 00:28:58.479
 to the glory of God.

00:28:59.019 --> 00:29:01.740
 Don't just try to get things done.

00:29:02.279 --> 00:29:03.839
 Seek to serve others

00:29:03.839 --> 00:29:05.359
 to the glory of God

00:29:05.359 --> 00:29:07.019
 in everything you do.

00:29:07.500 --> 00:29:08.539
 More than that,

00:29:08.719 --> 00:29:10.719
 be proactive and enthusiastic

00:29:10.719 --> 00:29:12.899
 in doing good for others.

00:29:13.240 --> 00:29:14.319
 Make plans

00:29:14.319 --> 00:29:16.339
 for the welfare of others

00:29:16.339 --> 00:29:17.919
 and use all the things you learn

00:29:17.919 --> 00:29:18.439
 from this book

00:29:18.439 --> 00:29:19.619
 to make yourself more effective

00:29:19.619 --> 00:29:20.739
 in carrying out the plans.

00:29:21.500 --> 00:29:22.239
 There's a lot there.

00:29:22.579 --> 00:29:23.379
 But fundamentally,

00:29:23.379 --> 00:29:24.579
 he is saying

00:29:24.579 --> 00:29:26.500
 that in every situation,

00:29:26.759 --> 00:29:27.979
 God has given us

00:29:27.979 --> 00:29:29.500
 countless opportunities

00:29:29.500 --> 00:29:32.879
 to do good works.

00:29:34.379 --> 00:29:36.199
 And maybe sometimes

00:29:36.199 --> 00:29:37.699
 we see that phrase,

00:29:37.839 --> 00:29:38.299
 good works,

00:29:38.379 --> 00:29:39.579
 and we're a bit nervous about it.

00:29:40.299 --> 00:29:41.519
 We're nervous about it

00:29:41.519 --> 00:29:43.159
 because we're always ready,

00:29:43.559 --> 00:29:43.839
 rightly,

00:29:44.099 --> 00:29:44.779
 to be clear

00:29:44.779 --> 00:29:46.059
 that we cannot become

00:29:46.059 --> 00:29:47.959
 Christians through good works.

00:29:47.960 --> 00:29:50.539
 But as this passage

00:29:50.539 --> 00:29:51.180
 is made clear

00:29:51.180 --> 00:29:52.279
 solely through what Jesus

00:29:52.279 --> 00:29:53.180
 has done for us,

00:29:53.420 --> 00:29:54.539
 but do we then miss out

00:29:54.539 --> 00:29:56.420
 on the multitude of teaching

00:29:56.420 --> 00:29:57.920
 that Scripture has for us

00:29:57.920 --> 00:29:59.319
 about what good work actually,

00:29:59.460 --> 00:30:00.819
 good work and good works

00:30:00.819 --> 00:30:01.960
 actually entails

00:30:01.960 --> 00:30:03.160
 and how important it is

00:30:03.160 --> 00:30:04.340
 that we who are followers

00:30:04.340 --> 00:30:04.880
 of Jesus

00:30:04.880 --> 00:30:06.319
 are people who are marked

00:30:06.319 --> 00:30:06.980
 day and daily

00:30:06.980 --> 00:30:07.900
 by good lives

00:30:07.900 --> 00:30:09.120
 and by good work.

00:30:09.880 --> 00:30:11.120
 And so in the workplace,

00:30:11.240 --> 00:30:12.460
 we seek to do what we're doing

00:30:12.460 --> 00:30:13.380
 with enthusiasm

00:30:13.380 --> 00:30:14.840
 in a way that helps

00:30:14.840 --> 00:30:15.500
 and supports

00:30:15.500 --> 00:30:16.920
 and loves and serves

00:30:16.920 --> 00:30:17.619
 others,

00:30:17.700 --> 00:30:18.519
 whether our colleagues

00:30:18.519 --> 00:30:19.880
 or others whom we are,

00:30:20.119 --> 00:30:21.400
 whom we have opportunities

00:30:21.400 --> 00:30:23.119
 to serve and support

00:30:23.119 --> 00:30:24.359
 in the work we do

00:30:24.359 --> 00:30:25.359
 or whether it's in the home,

00:30:25.759 --> 00:30:27.720
 whether it's in our training,

00:30:27.799 --> 00:30:29.480
 the way in which we go about it.

00:30:30.019 --> 00:30:31.980
 I find it tremendously encouraging

00:30:31.980 --> 00:30:34.259
 that that provides us

00:30:34.259 --> 00:30:36.680
 countless opportunities

00:30:36.680 --> 00:30:38.539
 to do good works.

00:30:40.160 --> 00:30:41.200
 I think it's great

00:30:41.200 --> 00:30:42.079
 that being a Christian

00:30:42.079 --> 00:30:43.880
 is not marked primarily,

00:30:43.880 --> 00:30:45.360
 and Matt Perman in this book

00:30:45.360 --> 00:30:46.420
 talks a lot about this,

00:30:46.620 --> 00:30:48.540
 it's not marked primarily

00:30:48.540 --> 00:30:51.360
 by trying to avoid stuff.

00:30:52.520 --> 00:30:53.380
 We can sometimes be

00:30:53.380 --> 00:30:54.160
 a little bit like that,

00:30:54.300 --> 00:30:54.740
 can't we?

00:30:54.960 --> 00:30:56.100
 Being a Christian is largely

00:30:56.100 --> 00:30:56.600
 about, you know,

00:30:56.640 --> 00:30:57.680
 this kind of keeping ourselves

00:30:57.680 --> 00:30:58.600
 pure and avoiding

00:30:58.600 --> 00:31:00.140
 all that might defile.

00:31:00.600 --> 00:31:01.060
 He says,

00:31:01.140 --> 00:31:02.380
 a life of serving

00:31:02.380 --> 00:31:03.900
 is a life of joy

00:31:03.900 --> 00:31:05.040
 and adventure

00:31:05.040 --> 00:31:06.340
 and excitement,

00:31:07.080 --> 00:31:08.500
 far more exciting,

00:31:08.660 --> 00:31:09.180
 in fact,

00:31:09.520 --> 00:31:10.520
 than a life lived

00:31:10.519 --> 00:31:11.559
 for yourself,

00:31:12.119 --> 00:31:14.079
 no matter how many times

00:31:14.079 --> 00:31:16.039
 you get to travel

00:31:16.039 --> 00:31:18.460
 all around the world.

00:31:19.119 --> 00:31:20.279
 So let me finish

00:31:20.279 --> 00:31:21.639
 by talking about

00:31:21.639 --> 00:31:22.920
 our downstairs toilet,

00:31:23.400 --> 00:31:27.440
 thinking about good work.

00:31:28.819 --> 00:31:29.240
 You see,

00:31:29.420 --> 00:31:30.500
 our downstairs toilet,

00:31:30.639 --> 00:31:32.079
 we discovered last year

00:31:32.079 --> 00:31:33.000
 we had a problem

00:31:33.000 --> 00:31:35.099
 because it seemed as though,

00:31:35.200 --> 00:31:35.660
 first of all,

00:31:35.740 --> 00:31:36.579
 ever so slowly,

00:31:36.799 --> 00:31:37.539
 slowly, slowly,

00:31:37.539 --> 00:31:39.039
 there were little drips

00:31:39.039 --> 00:31:39.700
 of water

00:31:39.700 --> 00:31:41.720
 coming from the cistern.

00:31:42.059 --> 00:31:43.079
 But drips of water

00:31:43.079 --> 00:31:43.740
 have a habit,

00:31:43.859 --> 00:31:44.279
 first of all,

00:31:44.319 --> 00:31:44.819
 being ignored

00:31:44.819 --> 00:31:45.599
 and just giving them

00:31:45.599 --> 00:31:46.259
 a little wipe

00:31:46.259 --> 00:31:47.799
 to becoming much more

00:31:47.799 --> 00:31:49.019
 of a steady stream of water

00:31:49.019 --> 00:31:49.980
 and then you go away

00:31:49.980 --> 00:31:51.159
 one day and you come back

00:31:51.159 --> 00:31:52.059
 and there's water

00:31:52.059 --> 00:31:53.359
 all over the floor.

00:31:54.139 --> 00:31:55.079
 Why did that happen

00:31:55.079 --> 00:31:56.519
 to our downstairs toilet?

00:31:56.940 --> 00:31:57.259
 Well,

00:31:57.399 --> 00:31:59.839
 we got the emergency plumber out

00:31:59.839 --> 00:32:01.200
 and he opened up

00:32:01.200 --> 00:32:01.899
 the cistern

00:32:01.899 --> 00:32:03.220
 and within five minutes

00:32:03.220 --> 00:32:03.720
 was saying,

00:32:03.920 --> 00:32:04.139
 dear,

00:32:04.259 --> 00:32:04.740
 oh dear,

00:32:05.579 --> 00:32:06.680
 oh dear.

00:32:07.539 --> 00:32:09.940
 and was able to show us

00:32:09.940 --> 00:32:12.940
 this cheap little fitting

00:32:12.940 --> 00:32:15.659
 that appeared to have been

00:32:15.659 --> 00:32:19.859
 put onto one of the pipes

00:32:19.859 --> 00:32:21.339
 in the toilet.

00:32:21.420 --> 00:32:21.639
 He said,

00:32:21.819 --> 00:32:23.519
 that should never have been used

00:32:23.519 --> 00:32:24.579
 in your toilet.

00:32:25.119 --> 00:32:27.259
 That cheap little plastic thing

00:32:27.259 --> 00:32:29.460
 was never going to last.

00:32:29.819 --> 00:32:31.619
 Here's what should have been used

00:32:31.619 --> 00:32:33.180
 as he showed us

00:32:33.180 --> 00:32:35.259
 the metal equivalent,

00:32:35.539 --> 00:32:36.319
 some sort of metal,

00:32:36.319 --> 00:32:37.440
 I don't know what it was,

00:32:37.920 --> 00:32:38.659
 and as he said,

00:32:38.859 --> 00:32:39.399
 you do know,

00:32:39.500 --> 00:32:40.680
 the builders realised

00:32:40.680 --> 00:32:42.159
 that those cheap plastic things

00:32:42.159 --> 00:32:42.879
 shouldn't have been used.

00:32:42.980 --> 00:32:44.259
 Yours was one of the first houses

00:32:44.259 --> 00:32:45.960
 and after 10 or 15

00:32:45.960 --> 00:32:47.339
 they stopped using them

00:32:47.339 --> 00:32:48.240
 and they put on

00:32:48.240 --> 00:32:50.039
 the quality metal things

00:32:50.039 --> 00:32:51.500
 and all the other houses

00:32:51.500 --> 00:32:53.019
 that have got the cheap plastic things

00:32:53.019 --> 00:32:54.659
 have exactly the same problems

00:32:54.659 --> 00:32:55.480
 whereby basically

00:32:55.480 --> 00:32:56.899
 their bathrooms start to leak.

00:32:56.900 --> 00:32:58.940
 Now can I suggest

00:32:58.940 --> 00:33:00.380
 very practically

00:33:00.380 --> 00:33:03.540
 that those who decided

00:33:03.540 --> 00:33:05.620
 to put on the cheap plastic fittings

00:33:05.620 --> 00:33:08.460
 were not doing good work.

00:33:08.460 --> 00:33:12.100
 And actually there's something

00:33:12.100 --> 00:33:13.579
 about good work

00:33:13.579 --> 00:33:15.140
 which will bless

00:33:15.140 --> 00:33:16.960
 and help others

00:33:16.960 --> 00:33:18.519
 which will be to their

00:33:18.519 --> 00:33:20.220
 long-term benefit

00:33:20.220 --> 00:33:21.380
 and advantage.

00:33:21.519 --> 00:33:22.940
 And so I want to encourage you

00:33:22.940 --> 00:33:24.360
 whether you are a bathroom fitter,

00:33:24.480 --> 00:33:25.420
 any of you bathroom fitters

00:33:25.420 --> 00:33:26.440
 here today,

00:33:26.680 --> 00:33:27.460
 please don't put on

00:33:27.460 --> 00:33:28.440
 cheap plastic fittings

00:33:28.440 --> 00:33:29.620
 because they're not going to bless

00:33:29.620 --> 00:33:31.079
 others in years to come.

00:33:31.120 --> 00:33:32.100
 It's just going to cause them

00:33:32.100 --> 00:33:33.360
 countless expense

00:33:33.360 --> 00:33:34.039
 and difficulty

00:33:34.039 --> 00:33:35.420
 even if it saves you

00:33:35.420 --> 00:33:36.440
 a couple of quid

00:33:36.440 --> 00:33:37.859
 in the process.

00:33:38.119 --> 00:33:39.779
 Good work is not slack.

00:33:40.180 --> 00:33:41.180
 It's not shoddy.

00:33:41.599 --> 00:33:42.359
 It's not like those

00:33:42.359 --> 00:33:43.680
 plastic fittings

00:33:43.680 --> 00:33:45.139
 in the bathroom.

00:33:45.379 --> 00:33:46.539
 With one final quote

00:33:46.539 --> 00:33:47.899
 from Matt Perman,

00:33:48.039 --> 00:33:48.420
 he says,

00:33:48.500 --> 00:33:49.339
 we are to do work

00:33:49.339 --> 00:33:51.039
 that will truly benefit people

00:33:51.039 --> 00:33:53.059
 by going the extra mile

00:33:53.059 --> 00:33:54.720
 rather than just doing

00:33:54.720 --> 00:33:56.440
 the minimum necessary.

00:33:57.099 --> 00:33:58.720
 Excellence in our work

00:33:58.720 --> 00:34:00.539
 is a form of generosity

00:34:00.539 --> 00:34:02.240
 and love.

00:34:02.240 --> 00:34:04.460
 while poor quality

00:34:04.460 --> 00:34:06.940
 is a form of stinginess

00:34:06.940 --> 00:34:08.780
 and selfishness.

00:34:09.440 --> 00:34:10.199
 Shoddy work

00:34:10.199 --> 00:34:12.619
 is not just shoddy work.

00:34:13.000 --> 00:34:15.340
 It is a failure of love.

00:34:16.460 --> 00:34:17.380
 Let's pray.

00:34:19.900 --> 00:34:20.840
 Lord Jesus,

00:34:20.940 --> 00:34:21.599
 we thank you

00:34:21.599 --> 00:34:23.199
 that you have

00:34:23.199 --> 00:34:25.559
 so much to teach us

00:34:25.559 --> 00:34:28.480
 about every single aspect

00:34:28.480 --> 00:34:29.539
 of our life.

00:34:29.539 --> 00:34:32.259
 and we want to just

00:34:32.259 --> 00:34:33.539
 lay our lives

00:34:33.539 --> 00:34:34.320
 before you

00:34:34.320 --> 00:34:34.960
 tonight.

00:34:37.800 --> 00:34:39.320
 We ask that we

00:34:39.320 --> 00:34:40.820
 would never be defined

00:34:40.820 --> 00:34:41.519
 by our work

00:34:41.519 --> 00:34:42.219
 or what we do,

00:34:43.219 --> 00:34:44.820
 but that we

00:34:44.820 --> 00:34:45.800
 all here

00:34:45.800 --> 00:34:46.599
 would be

00:34:46.599 --> 00:34:49.039
 knowing what it is

00:34:49.039 --> 00:34:49.840
 to be your

00:34:49.840 --> 00:34:50.800
 precious

00:34:50.800 --> 00:34:51.820
 possession.

00:34:51.820 --> 00:34:54.680
 and that all

00:34:54.680 --> 00:34:55.340
 that we do

00:34:55.340 --> 00:34:57.280
 would simply

00:34:57.280 --> 00:34:58.620
 be an outpouring

00:34:58.620 --> 00:35:00.600
 of thankfulness

00:35:00.600 --> 00:35:01.160
 to you

00:35:01.160 --> 00:35:03.300
 for who you are

00:35:03.300 --> 00:35:04.800
 and for all

00:35:04.800 --> 00:35:05.480
 that you have done.

00:35:06.760 --> 00:35:07.820
 So help us,

00:35:07.900 --> 00:35:08.100
 God,

00:35:08.160 --> 00:35:09.160
 in all that lies

00:35:09.160 --> 00:35:09.940
 ahead of us

00:35:09.940 --> 00:35:10.800
 this week.

00:35:11.800 --> 00:35:12.860
 May we work

00:35:12.860 --> 00:35:13.460
 well

00:35:13.460 --> 00:35:15.340
 and work

00:35:15.340 --> 00:35:16.480
 for your glory.

00:35:16.480 --> 00:35:17.820
 Amen.