WEBVTT

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 John chapter 13, starting at verse 31 of John chapter 13.

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 When he had gone out, Jesus said,

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 Now is the Son of Man glorified, and God is glorified in him.

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 If God is glorified in him, God will also glorify him in himself, and glorify him at once.

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 Little children, yet a little while I am with you.

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 You will seek me, and just as I said to the Jews, so now I also say to you,

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 Where I am going, you cannot come.

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 A new commandment I give you, that you love one another.

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 Just as I have loved you, you also are to love one another.

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 By this, all people will know that you are my disciples,

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 if you have love for one another.

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 Simon Peter said to him,

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 Lord, where are you going?

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 Jesus answered him,

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 Where I am going, you cannot follow me now, but you will follow afterward.

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 Peter said to him,

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 Lord, why can I not follow you now? I will lay down my life for you.

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 Jesus answered,

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 Will you lay down your own life for me?

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 Truly, truly, I say to you,

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 The rooster will not crow till you have denied me three times.

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 Let not your hearts be troubled.

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 Believe in God.

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 Believe also in me.

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 In my Father's house are many rooms.

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 If it were not so, would I have told you that I go to prepare a place for you?

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 And if I go and prepare a place for you,

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 I will come again and will take you to myself,

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 that where I am, you may be also.

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 And you know the way to where I am going.

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 Thomas said to him,

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 Lord, we do not know where you are going.

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 How can we know the way?

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 Jesus said to him,

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 I am the way,

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 and the truth,

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 and the life.

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 No one comes to the Father except through me.

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 If you had known me,

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 you would have known my Father also.

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 From now on you do know him,

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 and have seen him.

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 Philip said to him,

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 Lord,

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 Lord,

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 show us the Father,

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 and it is enough for us.

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 Jesus said to him,

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 have I been with you so long,

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 and you still do not know me, Philip?

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 Whoever has seen me has seen the Father.

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 How can you say,

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 show us the Father?

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 Do you not believe that I am in the Father,

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 and the Father is in me?

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 The words that I say to you,

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 I do not speak on my own authority,

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 but the Father who dwells in me does his works.

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 Believe me that I am in the Father,

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 and the Father is in me,

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 or else believe me on account of the works themselves.

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 Truly, truly, I say to you,

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 whoever believes in me

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 will also do the works that I do,

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 and greater works than these will he do,

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 because I am going to the Father.

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 Whatever you ask in my name,

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 this I will do,

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 that the Father may be glorified in the Son.

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 If you ask me anything in my name,

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 I will do it.

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 That's the word of the Lord.

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 Yeah, you take that, thanks.

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 Thank you.

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 All right, good morning.

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 Axolotls are humanity's great hope of regeneration.

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 Did you know that?

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 Axolotls are humanity's great hope of regeneration.

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 In fact, scientists have been cutting them up for centuries,

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 you know,

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 chopping limbs off and watching them grow back perfectly,

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 chopping it off again,

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 watching it grow back perfectly.

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 And even before modern science got a hold of them,

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 well,

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 healers from all different groups

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 actually got a hold of them too,

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 and they thought they were magical

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 because they could actually regenerate,

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 not just heal,

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 like if you chop one of our limbs off,

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 we end up with a healed up stump,

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 but they would actually grow the whole limb back.

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 And they thought they were magical.

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 And so,

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 before modern science,

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 healers have been rubbing some kind of axolotl smooch,

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 I don't know how they made it,

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 but they've been rubbing that into wounds

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 in the hope that that would actually cure people.

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 It didn't work.

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 Quite painful,

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 the axolotls.

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 But what I want to suggest to you

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 is that we see something in the axolotls

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 that we crave.

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 If we've,

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 as a humanity,

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 have been looking at them for thousands of years

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 and envying something in them,

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 there's something in them that we crave.

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 that ability to regenerate,

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 to repair perfectly,

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 to seemingly live forever.

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 And we want to live.

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 We want to live.

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 Our hopes and dreams

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 form around our living,

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 not our dying.

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 Our efforts in this

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 are actually focused on this world,

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 here and now.

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 Our moods are deeply affected

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 by what happens here and now.

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 we get upset when we're disappointed.

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 We feel irritated with people

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 who block our goals

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 or don't deliver on what we want.

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 We're critical of them.

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 We struggle when life doesn't turn out

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 the way that we want it to.

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 We put so much effort in

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 trying to engineer the circumstances

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 so life does turn out

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 the way we want it to

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 and it does deliver the things

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 that we want it to.

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 We're talking about it.

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 We're talking about it.

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 We're talking about it.

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 We're talking about it.

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 We're talking about it.

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 We're talking about it.

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 Well, the disciples

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 that Jesus is speaking to

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 in this chapter

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 were no different.

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 They had a plan

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 and an expectation

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 of what Jesus would do,

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 how he would be glorified,

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 how he would rule,

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 how they would benefit

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 as his sidekicks,

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 as his co-regents in a way.

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 Their hopes were fully in him

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 and what he could deliver to them

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 right there and then.

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 Not by going away,

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 as he keeps saying,

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 but by changing the here and the now.

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 So Jesus' foot washing

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 in the beginning of chapter 13,

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 that was really disturbing to them.

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 That was kind of turning things around

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 on their heads.

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 That wasn't what they were expecting.

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 Jesus talking about going away

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 and even dying

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 was certainly not part of the plan.

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 His talk of them abandoning,

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 or him abandoning them,

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 because that's how they interpret it,

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 was devastating

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 and even more so

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 when he said

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 they were going to abandon him.

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 Mentally,

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 they were seriously confused.

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 Emotionally,

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 they were in turmoil.

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 They knew what they wanted.

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 They knew what their hopes were.

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 And they weren't actually

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 the direction that Jesus was going in.

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 There was this conflict.

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 The more and more they trusted in Jesus

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 and the more they listened to him,

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 the more they realized

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 that the way that he was viewing life

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 in the world

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 was so different from theirs.

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 they were in turmoil.

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 And Jesus

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 stops at this point.

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 He stops after saying to Peter,

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 hey, you're going to abandon me

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 in no time.

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 Tonight,

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 you're going to abandon me.

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 Three times,

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 you're going to say,

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 I don't know you.

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 Jesus stops at this point,

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 recognizes the turmoil of their hearts

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 and addresses it directly.

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 And that's what we see

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 in John 14, 1.

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 Let not your hearts be troubled.

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 Let not your hearts be troubled.

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 And then he lays out three reasons

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 why their hearts shouldn't be troubled.

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 And each one of those three reasons

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 is linked to the need for Jesus

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 to go away to make it possible.

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 So let's look at those three reasons.

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 They're actually on the back of your bulletin.

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 You can follow through with that.

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 If you don't have Bibles,

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 you don't know how to look through Bibles,

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 then you'll actually get the Bible verses

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 up on the screen.

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 So you can follow that way if you prefer.

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 But the first thing Jesus says to them is,

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 trust me as I prepare the way.

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 Let not your hearts be troubled,

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 he says.

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 Here is the time for trust.

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 And here's the things you need to trust in.

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 Trust me as I prepare the way.

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 Now, as I speak about trust,

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 I want you to understand that the Bible,

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 the original Greek has one word,

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 which can be translated believe or trust.

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 So some of your Bibles will have believe

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 and some will have trust.

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 I'm going to use them interchangeably,

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 just so you're aware of that up front.

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 So remember that?

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 Believe equals trust.

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 So why trust?

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 Well, I think this is a principle

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 that we should all be aware of.

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 And if we're not,

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 then we should be now,

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 that trouble is the time for us to trust.

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 Trouble is the crucible

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 in which our trust is actually purified

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 and developed.

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 And so trust is the thing

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 that they need right now at the most

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 when they really don't understand

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 what's going on.

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 What are we to trust in?

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 Well, Jesus goes on to say

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 in the second half of this verse,

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 trust in God,

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 trust also in me.

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 Now, they're all over the concept

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 of trusting in God.

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 They understand that.

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 They've understood.

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 They've lived within the concept,

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 been raised as another generation

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 in the context of a religion

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 that has been pursuing trusting God

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 for thousands of years.

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 They understand that.

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 And they know how God works too

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 in the sense that his plan

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 has gradually unfolded

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 bit by bit by bit.

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 And this promise is becoming

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 more and more real to them

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 and more and more desperate

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 in their own hearts

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 for it to be realized.

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 They understand what it means

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 to trust in God.

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 So what Jesus says here

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 is actually really, really challenging.

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 He says,

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 trust in me.

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 Trust Jesus personally.

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 After three years,

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 you think of after three years

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 of living with Jesus

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 and traveling with him,

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 they've got a sense of

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 who Jesus is like

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 and how trustworthy he is.

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 But Jesus is saying more than that.

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 He's stacking their trust of God

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 alongside their trust of him.

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 So whether the coming storms,

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 the challenges that are going

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 to defy their expectations

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 of how God's kingdom will unfold,

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 they actually need to see Jesus

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 for who he is.

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 Not just another king,

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 but the king of kings.

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 And it's not just trust in Jesus,

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 but he goes on to explain

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 that it's actually to trust in Jesus

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 to prepare the way for them.

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 He goes on to say in verse 2,

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 In my Father's house are many rooms.

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 If it were not so,

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 would I have told you

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 that I go to prepare a place for you?

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 And if I go and prepare a place for you,

00:11:42.060 --> 00:11:43.000
 I will come again

00:11:43.000 --> 00:11:44.280
 and I will take you to myself

00:11:44.280 --> 00:11:45.620
 that where I am,

00:11:46.480 --> 00:11:47.720
 you may be also.

00:11:50.080 --> 00:11:52.460
 There's a bit of a picture

00:11:52.460 --> 00:11:53.940
 of movement going on there.

00:11:54.220 --> 00:11:55.560
 Jesus talks about going.

00:11:56.080 --> 00:11:57.460
 And where he's going here

00:11:57.460 --> 00:11:58.280
 is to heaven,

00:11:59.120 --> 00:12:00.400
 where the Father is,

00:12:00.759 --> 00:12:01.920
 via the cross.

00:12:01.919 --> 00:12:04.799
 We've got to remember at this point,

00:12:05.000 --> 00:12:05.459
 for us,

00:12:05.479 --> 00:12:06.299
 we look back on this,

00:12:06.339 --> 00:12:07.539
 we recognize that Jesus

00:12:07.539 --> 00:12:08.459
 has already died on the cross.

00:12:08.539 --> 00:12:09.579
 That's his history for us.

00:12:09.740 --> 00:12:10.319
 But for them,

00:12:10.360 --> 00:12:10.899
 it was future.

00:12:11.379 --> 00:12:13.500
 So when he's saying going here,

00:12:13.559 --> 00:12:14.539
 he's actually referring to him

00:12:14.539 --> 00:12:16.159
 going to heaven via the cross.

00:12:17.079 --> 00:12:19.339
 And his going to heaven

00:12:19.339 --> 00:12:19.919
 via the cross

00:12:19.919 --> 00:12:21.639
 is to prepare a place for us

00:12:21.639 --> 00:12:22.919
 in heaven

00:12:22.919 --> 00:12:24.799
 through the cross.

00:12:26.779 --> 00:12:27.980
 And then he speaks about

00:12:27.980 --> 00:12:28.819
 coming again

00:12:28.819 --> 00:12:31.279
 to take us to himself.

00:12:31.919 --> 00:12:34.979
 What is he talking about here?

00:12:35.299 --> 00:12:36.639
 These people are troubled.

00:12:36.919 --> 00:12:38.299
 His closest disciples are troubled.

00:12:38.519 --> 00:12:40.059
 They're deeply distressed.

00:12:40.959 --> 00:12:42.319
 And so he starts to speak

00:12:42.319 --> 00:12:43.019
 about heaven.

00:12:43.959 --> 00:12:44.799
 You could say the new heaven,

00:12:44.860 --> 00:12:45.219
 the new earth,

00:12:45.259 --> 00:12:46.360
 I'm keeping it down just to heaven

00:12:46.360 --> 00:12:48.099
 for the sake of simplicity

00:12:48.099 --> 00:12:48.759
 of expression.

00:12:49.759 --> 00:12:51.159
 But what Jesus does

00:12:51.159 --> 00:12:52.000
 to comfort them

00:12:52.000 --> 00:12:54.259
 is he stops at this point

00:12:54.259 --> 00:12:55.319
 and starts to describe

00:12:55.319 --> 00:12:56.500
 heaven itself.

00:12:56.500 --> 00:12:59.259
 and how his going

00:12:59.259 --> 00:13:00.799
 actually prepares

00:13:00.799 --> 00:13:03.059
 their way into heaven.

00:13:04.779 --> 00:13:05.299
 Now,

00:13:06.220 --> 00:13:07.379
 I'm going to suggest to you

00:13:07.379 --> 00:13:08.600
 that when we think about heaven,

00:13:08.700 --> 00:13:09.740
 there are a bunch of different ways

00:13:09.740 --> 00:13:10.559
 we think about it.

00:13:11.080 --> 00:13:12.539
 Rod's actually shared a few.

00:13:13.059 --> 00:13:13.899
 There's a wedding feast,

00:13:13.960 --> 00:13:14.940
 there's all kinds of different things.

00:13:15.259 --> 00:13:16.080
 But I would say

00:13:16.080 --> 00:13:17.100
 that the top three

00:13:17.100 --> 00:13:18.340
 most common things spoken

00:13:18.340 --> 00:13:20.100
 that people speak to me about

00:13:20.100 --> 00:13:20.840
 that they're looking

00:13:20.840 --> 00:13:22.460
 in terms of looking forward

00:13:22.460 --> 00:13:23.500
 to heaven are these things.

00:13:23.500 --> 00:13:25.000
 not necessarily in this order either,

00:13:25.539 --> 00:13:26.779
 but to be reunited

00:13:26.779 --> 00:13:27.779
 with my loved ones.

00:13:28.679 --> 00:13:29.940
 This is a common thing

00:13:29.940 --> 00:13:31.039
 that people talk about.

00:13:31.440 --> 00:13:32.799
 Looking forward to being in heaven

00:13:32.799 --> 00:13:33.860
 to be reunited

00:13:33.860 --> 00:13:35.080
 with my loved ones.

00:13:35.460 --> 00:13:36.500
 Whether it be my husband,

00:13:36.600 --> 00:13:37.659
 my wife,

00:13:37.759 --> 00:13:38.259
 my parents,

00:13:38.379 --> 00:13:38.919
 my children.

00:13:39.580 --> 00:13:40.860
 Some of us know the tragedy

00:13:40.860 --> 00:13:42.879
 of seeing our children die.

00:13:46.259 --> 00:13:48.000
 To be reunited with them

00:13:48.000 --> 00:13:50.519
 is just such an attractive thought.

00:13:50.519 --> 00:13:53.740
 Or perhaps,

00:13:54.139 --> 00:13:54.899
 for you,

00:13:55.340 --> 00:13:57.340
 it's to have an end

00:13:57.340 --> 00:13:58.079
 to suffering.

00:13:58.740 --> 00:13:59.919
 Whether it be personally

00:13:59.919 --> 00:14:00.879
 within your own bodies

00:14:00.879 --> 00:14:02.379
 and the promise

00:14:02.379 --> 00:14:03.179
 that that body

00:14:03.179 --> 00:14:04.079
 will be renewed

00:14:04.079 --> 00:14:05.500
 into a body

00:14:05.500 --> 00:14:06.039
 that will run

00:14:06.039 --> 00:14:06.799
 and not grow weary,

00:14:06.919 --> 00:14:07.480
 that will walk

00:14:07.480 --> 00:14:08.139
 and never faint.

00:14:08.299 --> 00:14:09.399
 That concept of actually

00:14:09.399 --> 00:14:10.500
 being renewed in that way

00:14:10.500 --> 00:14:12.779
 is a relief to you

00:14:12.779 --> 00:14:13.659
 because you suffer

00:14:13.659 --> 00:14:14.259
 in your body.

00:14:15.220 --> 00:14:16.379
 You're seeing the ravages

00:14:16.379 --> 00:14:18.500
 of time

00:14:18.500 --> 00:14:19.100
 or disease

00:14:19.100 --> 00:14:19.819
 affecting it.

00:14:21.519 --> 00:14:22.419
 I know I'm,

00:14:22.539 --> 00:14:22.659
 you know,

00:14:22.720 --> 00:14:23.819
 some of you who are older

00:14:23.819 --> 00:14:24.120
 will say,

00:14:24.199 --> 00:14:24.379
 you know,

00:14:24.539 --> 00:14:26.340
 I feel like I'm getting older

00:14:26.340 --> 00:14:26.919
 and some of you

00:14:26.919 --> 00:14:27.659
 who are older than me

00:14:27.659 --> 00:14:28.039
 will say,

00:14:28.159 --> 00:14:29.019
 you have no idea,

00:14:29.120 --> 00:14:29.579
 you're spring chicken.

00:14:29.919 --> 00:14:31.279
 But I feel like I'm getting older

00:14:31.279 --> 00:14:32.559
 and I've shared with you before

00:14:32.559 --> 00:14:34.299
 that I'd gotten to the stage

00:14:34.299 --> 00:14:35.139
 a few years ago

00:14:35.139 --> 00:14:36.600
 where I could go to bed

00:14:36.600 --> 00:14:37.259
 feeling fine

00:14:37.259 --> 00:14:38.199
 and I would wake up

00:14:38.199 --> 00:14:38.960
 with an injury

00:14:38.960 --> 00:14:39.860
 just from sleeping

00:14:39.860 --> 00:14:40.740
 like a stiff neck

00:14:40.740 --> 00:14:41.539
 or a sore back

00:14:41.539 --> 00:14:42.840
 or my knee was aching.

00:14:43.279 --> 00:14:44.460
 I can tell you now,

00:14:45.059 --> 00:14:45.939
 a few years on,

00:14:46.620 --> 00:14:47.600
 getting to sleep,

00:14:47.840 --> 00:14:48.919
 I actually have to find

00:14:48.919 --> 00:14:49.459
 the position

00:14:49.459 --> 00:14:51.240
 where I don't feel discomfort.

00:14:54.379 --> 00:14:55.419
 This is from a time

00:14:55.419 --> 00:14:56.699
 when I can remember

00:14:56.699 --> 00:14:58.159
 falling asleep,

00:14:58.219 --> 00:14:58.360
 well,

00:14:58.439 --> 00:14:59.059
 I can remember

00:14:59.059 --> 00:15:00.059
 because my parents tell me,

00:15:00.299 --> 00:15:01.299
 I fell asleep

00:15:01.299 --> 00:15:02.319
 standing up

00:15:02.319 --> 00:15:03.620
 in the doctor's surgery

00:15:03.620 --> 00:15:04.479
 while my mum was waiting

00:15:04.479 --> 00:15:04.959
 in the waiting room

00:15:04.959 --> 00:15:05.439
 to go in.

00:15:06.519 --> 00:15:07.799
 I fell asleep standing up.

00:15:07.860 --> 00:15:08.279
 Not only that,

00:15:08.339 --> 00:15:09.299
 I fell asleep on parade

00:15:09.299 --> 00:15:10.199
 in the Army Reserves

00:15:10.199 --> 00:15:11.360
 and I actually staggered

00:15:11.360 --> 00:15:12.179
 into the guy in front of me

00:15:12.179 --> 00:15:12.959
 and he held me up

00:15:12.959 --> 00:15:13.919
 until the sergeant

00:15:13.919 --> 00:15:14.539
 woke me up

00:15:14.539 --> 00:15:15.360
 and got me back

00:15:15.360 --> 00:15:16.000
 to my position.

00:15:17.039 --> 00:15:17.919
 I used to know

00:15:17.919 --> 00:15:19.079
 how to sleep standing up

00:15:19.079 --> 00:15:19.779
 and now,

00:15:20.480 --> 00:15:21.480
 what's going on

00:15:21.480 --> 00:15:21.899
 with my body?

00:15:21.959 --> 00:15:22.839
 This concept of actually

00:15:22.839 --> 00:15:23.620
 having a renewed body

00:15:23.620 --> 00:15:24.360
 is really attractive

00:15:24.360 --> 00:15:26.639
 and if it's not that,

00:15:26.959 --> 00:15:27.719
 if it's not the seeing

00:15:27.719 --> 00:15:28.459
 my loved ones

00:15:28.459 --> 00:15:30.339
 or the end of suffering,

00:15:30.459 --> 00:15:31.240
 whether it be internally

00:15:31.240 --> 00:15:32.860
 or what the world

00:15:32.860 --> 00:15:33.559
 inflicts on me

00:15:33.559 --> 00:15:34.299
 from outside,

00:15:34.919 --> 00:15:36.579
 it's the concept

00:15:36.579 --> 00:15:38.079
 of living in paradise.

00:15:40.699 --> 00:15:41.779
 Yes, there is something

00:15:41.779 --> 00:15:42.719
 better than Newcastle

00:15:42.719 --> 00:15:43.219
 out there,

00:15:43.220 --> 00:15:46.100
 the idea

00:15:46.100 --> 00:15:47.340
 of living in paradise

00:15:47.340 --> 00:15:48.940
 and again,

00:15:49.180 --> 00:15:50.060
 as Rod opened up,

00:15:50.120 --> 00:15:50.620
 there are a variety

00:15:50.620 --> 00:15:51.259
 of different views

00:15:51.259 --> 00:15:52.480
 on what that paradise

00:15:52.480 --> 00:15:53.460
 should look like.

00:15:54.680 --> 00:15:55.040
 Culturally,

00:15:55.180 --> 00:15:56.340
 each culture

00:15:56.340 --> 00:15:57.220
 has its own expression

00:15:57.220 --> 00:15:59.040
 of what luxury looks like.

00:16:03.279 --> 00:16:04.120
 Maybe it's for you.

00:16:04.639 --> 00:16:05.660
 When we went to Tasmania,

00:16:05.740 --> 00:16:06.720
 we sat in a nice hotel,

00:16:06.860 --> 00:16:07.200
 Joe and I,

00:16:07.240 --> 00:16:07.740
 it was great.

00:16:08.080 --> 00:16:08.860
 Every time we went out

00:16:08.860 --> 00:16:09.180
 the room,

00:16:09.279 --> 00:16:10.300
 it seemed that they would

00:16:10.300 --> 00:16:10.840
 come back in

00:16:10.840 --> 00:16:11.879
 and the bed would be made,

00:16:11.940 --> 00:16:12.820
 everything would be tidied up,

00:16:12.820 --> 00:16:13.640
 there would be more chocolates

00:16:13.640 --> 00:16:14.160
 on the pillow,

00:16:14.360 --> 00:16:15.180
 more than we could eat.

00:16:15.280 --> 00:16:15.900
 They only give you them

00:16:15.900 --> 00:16:16.620
 one at a time,

00:16:16.700 --> 00:16:17.620
 but after a while,

00:16:17.680 --> 00:16:18.660
 you can have enough of those.

00:16:19.400 --> 00:16:20.720
 What is luxury for you?

00:16:20.780 --> 00:16:21.900
 Being provided with meals,

00:16:22.100 --> 00:16:24.220
 being in a luxurious setting,

00:16:25.080 --> 00:16:26.100
 a widescreen TV

00:16:26.100 --> 00:16:26.740
 in the bedroom?

00:16:27.580 --> 00:16:27.780
 Joe?

00:16:28.700 --> 00:16:28.920
 No?

00:16:28.919 --> 00:16:31.219
 Things like that.

00:16:34.219 --> 00:16:35.419
 What I'm going to suggest to you

00:16:35.419 --> 00:16:36.459
 is that all of these things,

00:16:36.699 --> 00:16:36.819
 well,

00:16:37.099 --> 00:16:38.339
 not the widescreen TV

00:16:38.339 --> 00:16:38.839
 in the bedroom,

00:16:38.979 --> 00:16:39.939
 that's not necessarily

00:16:39.939 --> 00:16:40.959
 what's going to happen in heaven,

00:16:41.699 --> 00:16:43.759
 but heaven will not be disappointing

00:16:43.759 --> 00:16:45.159
 in terms of paradise.

00:16:45.959 --> 00:16:47.579
 We will not be thinking of heaven

00:16:47.579 --> 00:16:48.479
 and being disappointed

00:16:48.479 --> 00:16:49.939
 by the state that will be in there.

00:16:53.240 --> 00:16:55.319
 But if we focus on these things,

00:16:55.320 --> 00:16:58.440
 we're missing the point of heaven

00:16:58.440 --> 00:17:00.080
 that Jesus is trying to get across here.

00:17:01.760 --> 00:17:04.100
 The focal point of this place

00:17:04.100 --> 00:17:06.779
 is not the quality of the place,

00:17:07.779 --> 00:17:10.320
 but the presence of our God.

00:17:13.320 --> 00:17:15.400
 And until we understand that,

00:17:16.400 --> 00:17:18.779
 and until we own that in our hearts

00:17:18.779 --> 00:17:20.200
 as our ultimate value,

00:17:20.200 --> 00:17:23.180
 to be in the presence of God,

00:17:24.620 --> 00:17:25.860
 we're going to struggle

00:17:25.860 --> 00:17:26.819
 and struggle

00:17:26.819 --> 00:17:28.019
 and struggle again

00:17:28.019 --> 00:17:29.340
 with what he delivers

00:17:29.340 --> 00:17:30.319
 for us in life.

00:17:33.960 --> 00:17:35.400
 But let me suggest it to you

00:17:35.400 --> 00:17:36.500
 in these terms.

00:17:37.299 --> 00:17:38.059
 Joe's a good cook.

00:17:38.700 --> 00:17:39.600
 I love her cooking.

00:17:40.480 --> 00:17:41.900
 Not so pleased that she's

00:17:41.900 --> 00:17:43.880
 no longer milk and dairy,

00:17:44.140 --> 00:17:46.380
 sorry, dairy and gluten intolerant,

00:17:46.700 --> 00:17:47.660
 sorry, that she's dairy

00:17:47.660 --> 00:17:48.319
 and gluten intolerant,

00:17:48.460 --> 00:17:49.600
 but I love her cooking.

00:17:50.819 --> 00:17:52.840
 Now, I could list a whole bunch

00:17:52.840 --> 00:17:53.440
 of different things

00:17:53.440 --> 00:17:54.460
 that I love about Joe,

00:17:55.259 --> 00:17:57.059
 all the different things

00:17:57.059 --> 00:17:58.000
 I'm benefiting from

00:17:58.000 --> 00:17:58.600
 as her husband.

00:18:00.539 --> 00:18:02.120
 But if they were the sum total

00:18:02.120 --> 00:18:02.980
 of our relationship,

00:18:03.819 --> 00:18:06.220
 what would that be?

00:18:06.580 --> 00:18:07.680
 How would you judge me?

00:18:09.840 --> 00:18:11.340
 A consumer of her.

00:18:13.380 --> 00:18:16.259
 But to delight in her personally,

00:18:17.259 --> 00:18:20.100
 that's what God is calling us to.

00:18:20.200 --> 00:18:22.299
 He's calling us to a relationship

00:18:22.299 --> 00:18:24.080
 where he delights in us personally

00:18:24.080 --> 00:18:25.420
 and he invites us

00:18:25.420 --> 00:18:26.240
 to do the same.

00:18:27.660 --> 00:18:29.480
 The focal point of this place

00:18:29.480 --> 00:18:31.200
 that Jesus is preparing for us

00:18:31.200 --> 00:18:33.580
 is not the quality of the place,

00:18:34.039 --> 00:18:36.519
 but the presence of our God there.

00:18:38.700 --> 00:18:40.420
 So as we read these words,

00:18:42.340 --> 00:18:43.100
 Jesus is saying,

00:18:43.099 --> 00:18:46.480
 trust me as I prepare the way for you

00:18:46.480 --> 00:18:49.559
 into the presence of God.

00:18:51.059 --> 00:18:52.980
 The God who's trappings you love,

00:18:53.059 --> 00:18:54.359
 but who is far greater

00:18:54.359 --> 00:18:57.059
 and more worthy of your love

00:18:57.059 --> 00:18:59.000
 than anything he's provided for you.

00:19:02.500 --> 00:19:03.599
 Jesus goes on.

00:19:04.259 --> 00:19:05.559
 His lesson isn't finished here.

00:19:06.679 --> 00:19:07.619
 He goes on and says,

00:19:07.619 --> 00:19:09.259
 don't just trust me

00:19:09.259 --> 00:19:10.399
 as I prepare the way,

00:19:11.239 --> 00:19:12.500
 but trust me

00:19:12.500 --> 00:19:14.839
 because of who I am.

00:19:17.239 --> 00:19:18.679
 Because of who I am.

00:19:20.939 --> 00:19:21.919
 Now just understand here

00:19:21.919 --> 00:19:23.139
 that when Jesus talks about himself

00:19:23.139 --> 00:19:23.759
 being the way,

00:19:23.839 --> 00:19:24.859
 he's talking about himself

00:19:24.859 --> 00:19:26.059
 as the way,

00:19:26.659 --> 00:19:28.219
 him personally being the way

00:19:28.219 --> 00:19:29.059
 for us

00:19:29.059 --> 00:19:30.619
 to come into relationship

00:19:31.179 --> 00:19:31.859
 with God again.

00:19:31.859 --> 00:19:35.319
 And as he talks about himself

00:19:35.319 --> 00:19:36.039
 being the way,

00:19:37.059 --> 00:19:37.979
 we discover that there are

00:19:37.979 --> 00:19:38.919
 two misunderstandings.

00:19:38.979 --> 00:19:39.779
 It comes in the context

00:19:39.779 --> 00:19:40.899
 of two misunderstandings.

00:19:41.000 --> 00:19:42.219
 Firstly, Thomas and then Philip.

00:19:42.699 --> 00:19:46.979
 And if you have the ESV Bible app,

00:19:47.339 --> 00:19:47.979
 then I'd encourage you

00:19:47.979 --> 00:19:49.479
 to look up Thomas and Philip

00:19:49.479 --> 00:19:50.740
 and look at how they're portrayed

00:19:50.740 --> 00:19:52.379
 in the Gospel of John.

00:19:53.339 --> 00:19:54.240
 They're not portrayed

00:19:54.240 --> 00:19:55.659
 as the brightest people.

00:19:56.839 --> 00:19:57.599
 They're not portrayed

00:19:57.599 --> 00:20:00.899
 as the most enthusiastically

00:20:00.900 --> 00:20:01.960
 trusting people.

00:20:03.840 --> 00:20:05.040
 But I'm going to suggest to you

00:20:05.040 --> 00:20:06.120
 that both Thomas and John

00:20:06.120 --> 00:20:06.820
 ask questions

00:20:06.820 --> 00:20:08.480
 that we need the answers to.

00:20:08.759 --> 00:20:10.019
 So praise God for them.

00:20:11.560 --> 00:20:12.580
 Perhaps you're that person

00:20:12.580 --> 00:20:13.420
 in your small group

00:20:13.420 --> 00:20:15.620
 or in your friendship circle.

00:20:15.820 --> 00:20:17.000
 You ask the questions

00:20:17.000 --> 00:20:17.880
 that seem stupid

00:20:17.880 --> 00:20:18.720
 to everybody else,

00:20:18.780 --> 00:20:20.280
 but even the intelligent people

00:20:20.280 --> 00:20:21.620
 actually need to engage

00:20:21.620 --> 00:20:22.519
 with the answers of.

00:20:23.600 --> 00:20:24.300
 And let's look at Thomas.

00:20:24.460 --> 00:20:24.860
 Thomas,

00:20:25.000 --> 00:20:26.640
 he's straight away,

00:20:26.800 --> 00:20:27.860
 as Jesus is talking about

00:20:27.860 --> 00:20:29.019
 going and preparing a place.

00:20:29.400 --> 00:20:30.080
 Thomas comes straight up

00:20:30.080 --> 00:20:30.500
 with his question

00:20:30.500 --> 00:20:31.000
 in verse 5,

00:20:31.039 --> 00:20:31.500
 and he says to him,

00:20:31.559 --> 00:20:33.000
 Lord, we do not know

00:20:33.000 --> 00:20:33.859
 where you are going.

00:20:34.180 --> 00:20:35.359
 How can we know the way?

00:20:37.619 --> 00:20:38.819
 Thomas has a literal

00:20:38.819 --> 00:20:40.019
 interpretation here.

00:20:40.700 --> 00:20:41.500
 He doesn't know

00:20:41.500 --> 00:20:42.299
 the destination

00:20:42.299 --> 00:20:43.440
 or the way,

00:20:43.519 --> 00:20:44.099
 so we can tell

00:20:44.099 --> 00:20:44.940
 that he's sort of existing

00:20:44.940 --> 00:20:46.099
 on this literal level.

00:20:46.400 --> 00:20:46.980
 He's existing,

00:20:47.180 --> 00:20:48.859
 he's thinking in the here and now.

00:20:49.559 --> 00:20:50.960
 How is God engaging

00:20:50.960 --> 00:20:52.240
 with my here and now?

00:20:53.880 --> 00:20:54.819
 There's a saying we have,

00:20:54.880 --> 00:20:55.180
 isn't there?

00:20:55.240 --> 00:20:56.140
 Too heavenly minded

00:20:56.140 --> 00:20:57.700
 to be of any earthly good.

00:20:57.700 --> 00:21:00.160
 Well, perhaps Tom,

00:21:00.220 --> 00:21:00.640
 you could say,

00:21:00.779 --> 00:21:00.860
 was,

00:21:01.180 --> 00:21:01.900
 Tom,

00:21:02.059 --> 00:21:02.880
 that friends here,

00:21:03.059 --> 00:21:03.340
 Thomas,

00:21:03.720 --> 00:21:06.440
 was too earthly minded

00:21:06.440 --> 00:21:07.920
 to be of any good.

00:21:11.920 --> 00:21:12.900
 Jesus sees this

00:21:12.900 --> 00:21:13.920
 and responds to him.

00:21:15.100 --> 00:21:16.240
 He says in verse 6,

00:21:16.240 --> 00:21:37.980
 Look what Jesus says here.

00:21:37.980 --> 00:21:38.779
 I am the way,

00:21:38.880 --> 00:21:39.259
 the truth,

00:21:39.299 --> 00:21:39.740
 and the life.

00:21:39.740 --> 00:21:40.599
 not the way

00:21:40.599 --> 00:21:42.000
 in the sense of a signpost

00:21:42.000 --> 00:21:44.900
 or a Google map search

00:21:44.900 --> 00:21:45.700
 directions

00:21:45.700 --> 00:21:47.900
 or simply the speaker

00:21:47.900 --> 00:21:48.720
 of truth

00:21:48.720 --> 00:21:49.620
 in a world

00:21:49.620 --> 00:21:50.880
 where lies are so common

00:21:50.880 --> 00:21:53.720
 or even the life

00:21:53.720 --> 00:21:54.519
 in the sense of being

00:21:54.519 --> 00:21:55.160
 an example

00:21:55.160 --> 00:21:56.359
 of a good and moral

00:21:56.359 --> 00:21:57.700
 and upright life.

00:21:59.740 --> 00:22:00.920
 Jesus says

00:22:00.920 --> 00:22:03.339
 he is these things.

00:22:04.120 --> 00:22:05.500
 Jesus is the way.

00:22:05.740 --> 00:22:06.259
 He doesn't simply

00:22:06.259 --> 00:22:07.039
 show the way.

00:22:07.940 --> 00:22:09.259
 He came from the Father,

00:22:09.740 --> 00:22:11.059
 a place Jesus told Peter

00:22:11.059 --> 00:22:12.319
 that he couldn't go to yet.

00:22:13.160 --> 00:22:14.259
 And then by trusting

00:22:14.259 --> 00:22:14.960
 in Jesus

00:22:14.960 --> 00:22:17.120
 who died for us,

00:22:17.799 --> 00:22:18.900
 we are now able

00:22:18.900 --> 00:22:19.799
 to go with him

00:22:19.799 --> 00:22:20.400
 back

00:22:20.400 --> 00:22:21.960
 to the Father's presence.

00:22:23.579 --> 00:22:25.019
 Jesus is the way.

00:22:26.900 --> 00:22:29.160
 And Jesus is the truth.

00:22:29.160 --> 00:22:31.099
 He is the word of God

00:22:31.099 --> 00:22:32.059
 in human form.

00:22:32.240 --> 00:22:33.539
 Not simply a messenger,

00:22:34.740 --> 00:22:36.640
 but God personally

00:22:36.640 --> 00:22:37.819
 declaring himself,

00:22:37.960 --> 00:22:38.900
 revealing himself.

00:22:38.900 --> 00:22:42.820
 revealing himself to us

00:22:42.820 --> 00:22:44.580
 and showing us

00:22:44.580 --> 00:22:45.600
 to ourselves

00:22:45.600 --> 00:22:46.560
 at the same time.

00:22:49.000 --> 00:22:50.240
 Jesus is the way,

00:22:50.360 --> 00:22:51.060
 he's the truth,

00:22:51.460 --> 00:22:52.680
 and he is the life.

00:22:53.860 --> 00:22:54.300
 Jesus,

00:22:54.680 --> 00:22:56.060
 what Jesus is saying here is,

00:22:56.320 --> 00:22:58.300
 I have life within me.

00:22:59.360 --> 00:23:00.380
 It's not something

00:23:00.380 --> 00:23:01.480
 that can come and go.

00:23:02.340 --> 00:23:02.940
 He's saying,

00:23:03.060 --> 00:23:04.480
 I'm the source of life.

00:23:05.220 --> 00:23:06.280
 Life flows outward

00:23:06.280 --> 00:23:07.120
 from Jesus,

00:23:07.119 --> 00:23:08.319
 richly and abundantly

00:23:08.319 --> 00:23:08.879
 from him

00:23:08.879 --> 00:23:10.139
 into everything else

00:23:10.139 --> 00:23:10.879
 that exists.

00:23:13.679 --> 00:23:15.000
 Jesus is the way,

00:23:15.159 --> 00:23:15.719
 the truth,

00:23:15.779 --> 00:23:16.619
 and the life.

00:23:18.459 --> 00:23:19.339
 When he comes,

00:23:19.479 --> 00:23:20.559
 when he encounters Thomas

00:23:20.559 --> 00:23:22.439
 and he's very earthly thinking,

00:23:22.899 --> 00:23:24.939
 the way that he sees

00:23:24.939 --> 00:23:26.079
 of breaking that mold,

00:23:26.599 --> 00:23:27.399
 of breaking that mold

00:23:27.399 --> 00:23:27.899
 of thinking,

00:23:27.900 --> 00:23:30.460
 is to lift him out

00:23:30.460 --> 00:23:32.360
 into a bigger understanding

00:23:32.360 --> 00:23:33.340
 of what's going on

00:23:33.340 --> 00:23:34.660
 by understanding

00:23:34.660 --> 00:23:35.519
 who he is.

00:23:36.660 --> 00:23:37.420
 And he continues that

00:23:37.420 --> 00:23:37.780
 with Philip

00:23:37.780 --> 00:23:38.360
 because Philip

00:23:38.360 --> 00:23:39.759
 has an issue as well.

00:23:40.100 --> 00:23:41.140
 And Philip's kind of grappling

00:23:41.140 --> 00:23:41.720
 with these things

00:23:41.720 --> 00:23:42.300
 and hearing them

00:23:42.300 --> 00:23:42.860
 and he's just going,

00:23:42.940 --> 00:23:43.240
 oh man,

00:23:43.320 --> 00:23:44.820
 this is just too hard.

00:23:44.880 --> 00:23:45.220
 Like I said,

00:23:45.259 --> 00:23:46.480
 you look him up in John

00:23:46.480 --> 00:23:47.060
 and you'll discover

00:23:47.060 --> 00:23:49.600
 that he's like a

00:23:49.600 --> 00:23:51.500
 remedial learner,

00:23:51.680 --> 00:23:52.160
 shall we say.

00:23:52.840 --> 00:23:54.100
 And he said,

00:23:54.160 --> 00:23:54.540
 oh look,

00:23:54.940 --> 00:23:55.880
 show us the Father

00:23:55.880 --> 00:23:57.000
 and it is enough for us.

00:24:00.720 --> 00:24:01.860
 Do you know that sense

00:24:01.860 --> 00:24:02.640
 of wanting more?

00:24:03.279 --> 00:24:06.140
 As simple as Philip is

00:24:06.140 --> 00:24:07.580
 in his asking this question,

00:24:08.580 --> 00:24:09.440
 do you know that sense

00:24:09.440 --> 00:24:10.160
 of wanting more?

00:24:10.340 --> 00:24:11.240
 When things happen

00:24:11.240 --> 00:24:11.900
 and you just think,

00:24:12.000 --> 00:24:12.140
 man,

00:24:12.180 --> 00:24:13.080
 what is going on?

00:24:13.300 --> 00:24:14.540
 How is Jesus real

00:24:14.540 --> 00:24:15.620
 if this is happening

00:24:15.620 --> 00:24:16.140
 in the world?

00:24:16.560 --> 00:24:17.100
 How is this,

00:24:17.440 --> 00:24:18.380
 how is Jesus,

00:24:18.580 --> 00:24:19.380
 my saviour,

00:24:19.560 --> 00:24:20.460
 if this is what he's

00:24:20.460 --> 00:24:21.540
 letting happen in my life?

00:24:22.440 --> 00:24:23.759
 I could put up with it

00:24:23.759 --> 00:24:25.140
 if I just got to see

00:24:25.140 --> 00:24:25.680
 more of him.

00:24:26.600 --> 00:24:27.940
 If I got to see something

00:24:27.940 --> 00:24:29.259
 that convinced me,

00:24:29.480 --> 00:24:30.460
 that just overwhelmed me

00:24:30.460 --> 00:24:31.040
 and convinced me

00:24:31.040 --> 00:24:31.640
 to carry on.

00:24:34.820 --> 00:24:35.480
 Here's a man

00:24:35.480 --> 00:24:36.480
 who is wanting more.

00:24:38.500 --> 00:24:39.860
 But in the context,

00:24:40.480 --> 00:24:42.019
 the context that he's saying

00:24:42.019 --> 00:24:42.440
 that is,

00:24:42.880 --> 00:24:43.820
 he's wanting more

00:24:43.820 --> 00:24:44.400
 than Jesus.

00:24:48.160 --> 00:24:49.040
 Jesus responds,

00:24:50.080 --> 00:24:50.660
 he says to him,

00:24:50.660 --> 00:24:52.240
 have I been with you

00:24:52.240 --> 00:24:52.779
 so long

00:24:52.779 --> 00:24:53.519
 and you still do not

00:24:53.519 --> 00:24:53.800
 know me,

00:24:53.900 --> 00:24:54.060
 Philip?

00:24:56.200 --> 00:24:57.279
 Whoever has seen me

00:24:57.279 --> 00:24:58.380
 has seen the Father.

00:25:00.860 --> 00:25:01.800
 In verse 9.

00:25:05.120 --> 00:25:06.240
 For Jesus to prepare

00:25:06.240 --> 00:25:06.960
 their troubled hearts

00:25:06.960 --> 00:25:07.720
 for what's to come,

00:25:08.540 --> 00:25:09.720
 they need to understand

00:25:09.720 --> 00:25:10.540
 what he is doing.

00:25:12.040 --> 00:25:13.080
 And more than that,

00:25:13.620 --> 00:25:14.779
 they need to be clear

00:25:14.779 --> 00:25:16.960
 about who he is.

00:25:19.440 --> 00:25:20.240
 Jesus said,

00:25:20.379 --> 00:25:20.899
 I am the way,

00:25:20.980 --> 00:25:21.319
 the truth,

00:25:21.339 --> 00:25:21.740
 and the life.

00:25:22.119 --> 00:25:23.500
 No one comes to the Father

00:25:23.500 --> 00:25:24.879
 except through me.

00:25:25.980 --> 00:25:27.680
 That's an exclusive statement

00:25:27.680 --> 00:25:29.700
 because the personal God

00:25:29.700 --> 00:25:30.960
 has come personally

00:25:30.960 --> 00:25:33.759
 to rescue us

00:25:33.759 --> 00:25:34.920
 back into

00:25:34.920 --> 00:25:37.399
 a close personal relationship

00:25:37.399 --> 00:25:37.960
 with him.

00:25:37.960 --> 00:25:40.620
 There aren't other ways.

00:25:41.480 --> 00:25:42.680
 There is only one.

00:25:43.880 --> 00:25:44.759
 And he's there

00:25:44.759 --> 00:25:45.980
 right before them,

00:25:47.480 --> 00:25:48.120
 urging them

00:25:48.120 --> 00:25:49.220
 to trust in him.

00:25:54.759 --> 00:25:55.559
 So Jesus says,

00:25:55.819 --> 00:25:56.100
 trust in me

00:25:56.100 --> 00:25:57.019
 as I prepare the way.

00:25:57.440 --> 00:25:57.940
 Trust in me

00:25:57.940 --> 00:25:58.920
 because of who I am.

00:26:00.940 --> 00:26:01.759
 And he goes on

00:26:01.759 --> 00:26:02.960
 and finishes

00:26:02.960 --> 00:26:03.559
 by saying,

00:26:03.700 --> 00:26:04.440
 trust in me

00:26:04.440 --> 00:26:06.380
 as you continue

00:26:06.380 --> 00:26:07.020
 my work.

00:26:09.360 --> 00:26:10.180
 Each of these

00:26:10.180 --> 00:26:11.640
 points up to this point

00:26:11.640 --> 00:26:12.160
 have actually been

00:26:12.160 --> 00:26:13.360
 focusing on

00:26:13.360 --> 00:26:15.100
 trusting in who Jesus is

00:26:15.100 --> 00:26:15.960
 and what he's doing.

00:26:16.760 --> 00:26:17.860
 At this point,

00:26:18.140 --> 00:26:19.120
 we start to see

00:26:19.120 --> 00:26:19.960
 how who Jesus is

00:26:19.960 --> 00:26:20.620
 and what he's doing

00:26:20.620 --> 00:26:21.700
 has a direct impact

00:26:21.700 --> 00:26:22.300
 on us now.

00:26:22.580 --> 00:26:23.060
 These truths

00:26:23.060 --> 00:26:24.020
 aren't just simply

00:26:24.020 --> 00:26:26.060
 propositional truths.

00:26:26.120 --> 00:26:26.640
 They're not just things

00:26:26.640 --> 00:26:27.500
 we hold in our heads

00:26:27.500 --> 00:26:29.760
 and they make us

00:26:29.760 --> 00:26:30.500
 feel warm and fuzzy.

00:26:30.600 --> 00:26:31.100
 These are truths

00:26:31.100 --> 00:26:31.780
 that actually shape

00:26:31.780 --> 00:26:32.380
 how we live,

00:26:32.440 --> 00:26:33.080
 how we act.

00:26:36.380 --> 00:26:37.320
 That's what we see here

00:26:37.320 --> 00:26:38.380
 and the word work

00:26:38.380 --> 00:26:39.300
 is something that's worth

00:26:39.300 --> 00:26:41.100
 understanding here

00:26:41.100 --> 00:26:41.800
 and bearing in mind

00:26:41.800 --> 00:26:43.260
 because even in these verses,

00:26:43.480 --> 00:26:44.440
 these last few verses

00:26:44.440 --> 00:26:45.080
 of this section,

00:26:45.540 --> 00:26:46.900
 we actually get a bit

00:26:46.900 --> 00:26:47.400
 of an understanding

00:26:47.400 --> 00:26:48.300
 of what work is.

00:26:48.820 --> 00:26:49.160
 So I'll give you

00:26:49.160 --> 00:26:50.180
 a definition of work.

00:26:50.620 --> 00:26:51.680
 In its broader sense,

00:26:52.280 --> 00:26:53.680
 is doing the Father's will

00:26:53.680 --> 00:26:55.460
 that the Father

00:26:55.460 --> 00:26:56.420
 be glorified.

00:26:57.520 --> 00:26:58.760
 So when work comes up

00:26:58.760 --> 00:26:59.400
 in these verses,

00:26:59.760 --> 00:27:00.840
 doing the Father's will

00:27:00.840 --> 00:27:01.480
 that the Father

00:27:01.480 --> 00:27:02.320
 be glorified.

00:27:03.500 --> 00:27:04.080
 Let me have a look

00:27:04.080 --> 00:27:04.800
 at what Jesus says

00:27:04.800 --> 00:27:05.660
 in terms of continuing

00:27:05.660 --> 00:27:06.300
 his work.

00:27:07.340 --> 00:27:08.440
 In verse 12,

00:27:10.040 --> 00:27:10.519
 Jesus says,

00:27:10.660 --> 00:27:11.759
 Truly, truly,

00:27:12.540 --> 00:27:13.600
 I say to you,

00:27:16.600 --> 00:27:19.740
 whoever believes in me

00:27:19.740 --> 00:27:22.320
 will also do the works

00:27:22.320 --> 00:27:22.960
 that I do

00:27:22.960 --> 00:27:25.500
 and greater works

00:27:25.500 --> 00:27:27.460
 than these will he do

00:27:27.460 --> 00:27:28.440
 because I'm going

00:27:28.440 --> 00:27:29.019
 to the Father.

00:27:30.960 --> 00:27:31.920
 Jesus' work

00:27:31.920 --> 00:27:34.019
 is doing the Father's will

00:27:34.019 --> 00:27:34.600
 that the Father

00:27:34.600 --> 00:27:35.480
 be glorified

00:27:35.480 --> 00:27:36.759
 and we're actually

00:27:36.759 --> 00:27:37.839
 invited into that,

00:27:37.920 --> 00:27:38.440
 into the same,

00:27:38.500 --> 00:27:39.339
 to continue that.

00:27:39.839 --> 00:27:40.339
 So everything

00:27:40.339 --> 00:27:41.039
 from the words

00:27:41.039 --> 00:27:41.720
 that he says

00:27:41.720 --> 00:27:42.720
 to the things

00:27:42.720 --> 00:27:43.180
 that he does,

00:27:43.259 --> 00:27:44.120
 we read here.

00:27:48.059 --> 00:27:48.460
 Everything

00:27:48.460 --> 00:27:49.220
 from the words

00:27:49.220 --> 00:27:49.740
 that he says

00:27:49.740 --> 00:27:50.360
 to the things

00:27:50.360 --> 00:27:50.920
 that he does,

00:27:51.420 --> 00:27:52.579
 including miracles.

00:27:54.160 --> 00:27:54.980
 Now that obviously

00:27:54.980 --> 00:27:56.200
 raises a question for us.

00:27:56.599 --> 00:27:57.279
 Does that mean

00:27:57.279 --> 00:27:57.740
 that we should all

00:27:57.740 --> 00:27:58.420
 be doing these kind

00:27:58.420 --> 00:27:58.700
 of things,

00:27:58.799 --> 00:27:59.660
 including miracles?

00:27:59.980 --> 00:28:00.759
 So when we take on

00:28:00.759 --> 00:28:01.140
 the works

00:28:01.140 --> 00:28:02.279
 that Jesus was doing,

00:28:02.720 --> 00:28:03.640
 do we get to do

00:28:03.640 --> 00:28:04.280
 miracles too?

00:28:05.820 --> 00:28:06.540
 I'm going to say

00:28:06.540 --> 00:28:08.660
 that's a possible

00:28:08.660 --> 00:28:09.380
 application

00:28:09.380 --> 00:28:10.840
 of what's being said here.

00:28:11.700 --> 00:28:12.740
 It's possible

00:28:12.740 --> 00:28:15.120
 that what Jesus

00:28:15.120 --> 00:28:15.920
 is saying is

00:28:15.920 --> 00:28:17.700
 an outworking of this,

00:28:17.720 --> 00:28:18.759
 as you do my work,

00:28:19.280 --> 00:28:20.240
 that you will do miracles.

00:28:23.240 --> 00:28:24.300
 But what he is

00:28:24.300 --> 00:28:25.840
 definitely saying is

00:28:25.839 --> 00:28:28.139
 that you

00:28:28.139 --> 00:28:29.619
 will be doing

00:28:29.619 --> 00:28:31.039
 the Father's will

00:28:31.039 --> 00:28:32.720
 that the Father

00:28:32.720 --> 00:28:33.659
 be glorified.

00:28:35.699 --> 00:28:37.279
 We focus so easily

00:28:37.279 --> 00:28:37.759
 and readily

00:28:37.759 --> 00:28:38.779
 on the miracle aspect

00:28:38.779 --> 00:28:39.299
 and that becomes

00:28:39.299 --> 00:28:40.819
 such a point of focus

00:28:40.819 --> 00:28:41.119
 for us

00:28:41.119 --> 00:28:42.599
 because we're concerned

00:28:42.599 --> 00:28:43.579
 about the here and now.

00:28:45.480 --> 00:28:46.740
 We're not seeing things

00:28:46.740 --> 00:28:47.819
 the way that God does.

00:28:49.000 --> 00:28:49.779
 I don't want to

00:28:49.779 --> 00:28:50.220
 write them

00:28:50.220 --> 00:28:51.679
 totally out of the picture,

00:28:52.279 --> 00:28:53.179
 but I do want to say

00:28:53.179 --> 00:28:53.619
 to you

00:28:53.619 --> 00:28:54.879
 that each point

00:28:54.879 --> 00:28:56.239
 in which Jesus

00:28:56.239 --> 00:28:57.539
 refers to his miracles

00:28:57.539 --> 00:28:58.579
 as his works,

00:28:59.339 --> 00:29:00.259
 those works

00:29:00.259 --> 00:29:00.939
 have a purpose

00:29:00.939 --> 00:29:01.679
 and that is

00:29:01.679 --> 00:29:02.759
 that people might believe

00:29:02.759 --> 00:29:03.239
 that Jesus

00:29:03.239 --> 00:29:03.739
 is the one

00:29:03.739 --> 00:29:04.419
 the Father sent.

00:29:05.759 --> 00:29:06.819
 So they have a purpose

00:29:06.819 --> 00:29:07.459
 in themselves.

00:29:07.879 --> 00:29:08.839
 They point to Jesus.

00:29:09.699 --> 00:29:10.239
 You don't actually

00:29:10.239 --> 00:29:11.259
 have to do miracles

00:29:11.259 --> 00:29:12.479
 in order to do that work.

00:29:13.099 --> 00:29:14.099
 It's just one of the ways

00:29:14.099 --> 00:29:14.699
 that that happens.

00:29:15.979 --> 00:29:17.459
 May God choose

00:29:17.459 --> 00:29:18.619
 to use that again?

00:29:19.579 --> 00:29:19.939
 Possibly.

00:29:19.940 --> 00:29:22.400
 But definitely

00:29:22.400 --> 00:29:24.980
 we get a sense

00:29:24.980 --> 00:29:27.299
 of what it actually means

00:29:27.299 --> 00:29:28.440
 to do the Father's will,

00:29:28.920 --> 00:29:29.920
 that the Father be glorified

00:29:29.920 --> 00:29:31.920
 as we look into

00:29:31.920 --> 00:29:32.660
 what works are

00:29:32.660 --> 00:29:33.900
 because Jesus goes,

00:29:34.380 --> 00:29:35.160
 he actually says here,

00:29:35.279 --> 00:29:36.940
 greater works than these.

00:29:38.440 --> 00:29:39.059
 How can there be

00:29:39.059 --> 00:29:39.860
 something greater

00:29:39.860 --> 00:29:41.120
 than what Jesus has done?

00:29:42.240 --> 00:29:43.200
 How can there possibly

00:29:43.200 --> 00:29:43.880
 be something greater

00:29:43.880 --> 00:29:44.279
 than that?

00:29:44.279 --> 00:29:47.720
 Let's have a look

00:29:47.720 --> 00:29:48.799
 at how Jesus speaks

00:29:48.799 --> 00:29:50.139
 of doing work.

00:29:50.359 --> 00:29:51.559
 And in chapter 4,

00:29:51.619 --> 00:29:52.160
 verse 31,

00:29:52.319 --> 00:29:53.420
 Jesus tells his disciples

00:29:53.420 --> 00:29:54.279
 to do the work

00:29:54.279 --> 00:29:54.859
 of gathering

00:29:54.859 --> 00:29:55.759
 in the harvest.

00:29:57.000 --> 00:29:58.059
 In John 6,

00:29:58.119 --> 00:29:59.160
 verse 28 to 29,

00:29:59.319 --> 00:30:00.799
 when the crowds

00:30:00.799 --> 00:30:01.440
 that he just fed

00:30:01.440 --> 00:30:02.359
 actually ask him

00:30:02.359 --> 00:30:03.319
 what work should we be doing,

00:30:03.619 --> 00:30:04.619
 he tells the crowd

00:30:04.619 --> 00:30:05.279
 to do the work

00:30:05.279 --> 00:30:06.539
 of believing in him.

00:30:08.940 --> 00:30:10.359
 In John 5, 21,

00:30:10.539 --> 00:30:11.660
 Jesus tells his disciples

00:30:11.660 --> 00:30:12.539
 that the Father's

00:30:12.539 --> 00:30:13.399
 greater work

00:30:13.400 --> 00:30:15.720
 is to raise the dead

00:30:15.720 --> 00:30:17.440
 and to give them life.

00:30:19.000 --> 00:30:19.660
 If we kind of just

00:30:19.660 --> 00:30:20.580
 sort of bring

00:30:20.580 --> 00:30:21.540
 all those things together,

00:30:22.500 --> 00:30:23.720
 what we get is

00:30:23.720 --> 00:30:24.680
 that the works

00:30:24.680 --> 00:30:25.759
 that Jesus is talking about,

00:30:25.800 --> 00:30:26.800
 these works are greater

00:30:26.800 --> 00:30:29.420
 because from now on,

00:30:29.820 --> 00:30:31.040
 they will actually be pointing

00:30:31.040 --> 00:30:32.500
 to the completed work

00:30:32.500 --> 00:30:33.040
 of Christ.

00:30:35.240 --> 00:30:36.200
 Jesus' work

00:30:36.200 --> 00:30:37.500
 will be completed.

00:30:38.000 --> 00:30:38.800
 So when they talk

00:30:38.800 --> 00:30:39.340
 about Jesus

00:30:39.340 --> 00:30:40.420
 and they witness to him,

00:30:40.660 --> 00:30:41.280
 they're witnessing

00:30:41.280 --> 00:30:43.080
 to a completed package.

00:30:43.400 --> 00:30:45.060
 that place

00:30:45.060 --> 00:30:45.940
 is prepared

00:30:45.940 --> 00:30:46.960
 in heaven for us.

00:30:48.100 --> 00:30:49.000
 He's not going

00:30:49.000 --> 00:30:49.480
 to do it.

00:30:49.560 --> 00:30:50.440
 It is prepared.

00:30:51.080 --> 00:30:51.800
 It's done.

00:30:52.040 --> 00:30:52.780
 It's not like Jesus

00:30:52.780 --> 00:30:54.060
 has taken 2,000 years

00:30:54.060 --> 00:30:54.900
 to build your room.

00:31:01.720 --> 00:31:03.420
 The works are greater

00:31:03.420 --> 00:31:05.340
 because from now on,

00:31:05.759 --> 00:31:06.259
 they're pointing

00:31:06.259 --> 00:31:07.680
 to a completed work.

00:31:07.680 --> 00:31:10.380
 When Judas left the meal

00:31:10.380 --> 00:31:11.600
 to betray Jesus,

00:31:12.220 --> 00:31:13.539
 he set that final act

00:31:13.539 --> 00:31:14.060
 in motion.

00:31:14.600 --> 00:31:15.519
 And Jesus acknowledges

00:31:15.519 --> 00:31:17.259
 that in John 13, 32

00:31:17.259 --> 00:31:17.820
 where he says,

00:31:18.360 --> 00:31:19.700
 Now is the Son of Man

00:31:19.700 --> 00:31:20.440
 glorified

00:31:20.440 --> 00:31:22.580
 and God glorified in him.

00:31:23.640 --> 00:31:24.480
 Judas left

00:31:24.480 --> 00:31:25.740
 and set in motion

00:31:25.740 --> 00:31:27.279
 the acts of that night

00:31:27.279 --> 00:31:27.759
 which would lead

00:31:27.759 --> 00:31:28.840
 to both his betrayal,

00:31:28.840 --> 00:31:30.960
 his sentencing,

00:31:31.360 --> 00:31:32.560
 and ultimately his death.

00:31:32.559 --> 00:31:35.859
 witnessing to Jesus

00:31:35.859 --> 00:31:37.440
 finish work

00:31:37.440 --> 00:31:39.220
 is the greater work

00:31:39.220 --> 00:31:39.740
 that we're actually

00:31:39.740 --> 00:31:40.379
 involved in.

00:31:43.659 --> 00:31:44.200
 And just as we

00:31:44.200 --> 00:31:45.940
 close up on this passage,

00:31:46.039 --> 00:31:46.539
 I think it's really

00:31:46.539 --> 00:31:47.740
 important to look

00:31:47.740 --> 00:31:48.339
 at where Jesus

00:31:48.339 --> 00:31:49.200
 lands us

00:31:49.200 --> 00:31:50.099
 when he finishes

00:31:50.099 --> 00:31:50.759
 what he's saying.

00:31:51.700 --> 00:31:52.240
 He says,

00:31:53.240 --> 00:31:54.440
 he goes into

00:31:54.440 --> 00:31:55.819
 instruction on prayer

00:31:55.819 --> 00:31:56.440
 at this point.

00:31:57.480 --> 00:31:58.319
 And it's important

00:31:58.319 --> 00:31:59.099
 that we understand this

00:31:59.099 --> 00:32:00.159
 because doing Jesus' work

00:32:00.159 --> 00:32:00.939
 is only possible

00:32:00.939 --> 00:32:01.939
 in Jesus' strength.

00:32:02.539 --> 00:32:04.019
 He says in verse 13,

00:32:04.399 --> 00:32:05.199
 Whatever you ask

00:32:05.199 --> 00:32:05.899
 in my name,

00:32:06.059 --> 00:32:07.079
 this I will do,

00:32:07.759 --> 00:32:08.439
 that the Father

00:32:08.439 --> 00:32:09.259
 may be glorified

00:32:09.259 --> 00:32:09.819
 in the Son.

00:32:10.779 --> 00:32:11.699
 If you ask me

00:32:11.699 --> 00:32:12.899
 anything in my name,

00:32:13.399 --> 00:32:14.759
 I will do it.

00:32:18.000 --> 00:32:18.939
 I'm going to suggest

00:32:18.939 --> 00:32:19.519
 to you that

00:32:19.519 --> 00:32:21.459
 the way that we

00:32:21.459 --> 00:32:22.599
 read these verses

00:32:22.599 --> 00:32:25.659
 shows that

00:32:25.659 --> 00:32:27.759
 there's a problem

00:32:27.759 --> 00:32:28.740
 in our hearts

00:32:28.740 --> 00:32:29.599
 in terms of

00:32:29.599 --> 00:32:30.680
 our own expectations.

00:32:32.980 --> 00:32:33.559
 I'll give you

00:32:33.559 --> 00:32:34.279
 a few different ways

00:32:34.279 --> 00:32:34.900
 we can read them

00:32:34.900 --> 00:32:35.599
 that demonstrate

00:32:35.599 --> 00:32:36.140
 a problem.

00:32:37.099 --> 00:32:37.500
 Firstly,

00:32:38.039 --> 00:32:38.759
 we can read them

00:32:38.759 --> 00:32:39.120
 and think,

00:32:39.240 --> 00:32:39.819
 hey, great,

00:32:39.920 --> 00:32:40.640
 a blank check.

00:32:41.420 --> 00:32:42.160
 I can ask

00:32:42.160 --> 00:32:42.960
 for whatever I want.

00:32:43.200 --> 00:32:43.519
 It's like,

00:32:43.579 --> 00:32:44.299
 think Aladdin

00:32:44.299 --> 00:32:45.220
 and the lamp.

00:32:45.299 --> 00:32:46.120
 Just rub that lamp

00:32:46.120 --> 00:32:46.859
 and I'm already

00:32:46.859 --> 00:32:47.400
 starting to think,

00:32:47.480 --> 00:32:48.000
 okay, so what am I

00:32:48.000 --> 00:32:48.339
 going to spend

00:32:48.339 --> 00:32:49.039
 my wishes on?

00:32:53.339 --> 00:32:54.200
 We can read them

00:32:54.200 --> 00:32:54.539
 and think,

00:32:54.720 --> 00:32:55.359
 blank check.

00:32:56.339 --> 00:32:57.319
 But for any of you

00:32:57.319 --> 00:32:58.019
 who have existed

00:32:58.019 --> 00:32:59.240
 in that thought

00:32:59.240 --> 00:32:59.879
 process,

00:33:00.339 --> 00:33:01.039
 even for long

00:33:01.039 --> 00:33:01.740
 enough to form

00:33:01.740 --> 00:33:02.319
 a prayer,

00:33:02.960 --> 00:33:03.819
 you will know

00:33:03.819 --> 00:33:04.779
 the second thing

00:33:04.779 --> 00:33:05.779
 that we react

00:33:05.779 --> 00:33:06.440
 to these verses

00:33:06.440 --> 00:33:06.839
 like,

00:33:07.379 --> 00:33:08.119
 and that is,

00:33:09.000 --> 00:33:10.119
 it doesn't work.

00:33:10.779 --> 00:33:11.579
 It's a great

00:33:11.579 --> 00:33:12.599
 promise on paper,

00:33:12.819 --> 00:33:14.000
 but it doesn't work.

00:33:14.099 --> 00:33:15.059
 I've tried it

00:33:15.059 --> 00:33:16.740
 and I didn't get

00:33:16.740 --> 00:33:17.259
 the answer.

00:33:17.259 --> 00:33:21.940
 It's because we're

00:33:21.940 --> 00:33:22.480
 thinking like the

00:33:22.480 --> 00:33:23.220
 scientist with the

00:33:23.220 --> 00:33:23.740
 axolotl,

00:33:23.839 --> 00:33:24.519
 chopping it off

00:33:24.519 --> 00:33:25.079
 and watching it

00:33:25.079 --> 00:33:25.480
 grow back,

00:33:25.559 --> 00:33:25.960
 chopping it off,

00:33:26.180 --> 00:33:27.200
 wanting to find a way

00:33:27.200 --> 00:33:28.099
 of actually improving

00:33:28.099 --> 00:33:30.140
 our current existence.

00:33:31.579 --> 00:33:32.619
 Are we asking

00:33:32.619 --> 00:33:34.180
 that the Father

00:33:34.180 --> 00:33:34.980
 be glorified?

00:33:37.759 --> 00:33:38.700
 Are we asking

00:33:38.700 --> 00:33:39.660
 in the Son's name?

00:33:39.660 --> 00:33:43.720
 I'm going to suggest

00:33:43.720 --> 00:33:44.400
 to you another way

00:33:44.400 --> 00:33:45.740
 and this is probably

00:33:45.740 --> 00:33:46.259
 the way that,

00:33:46.960 --> 00:33:47.720
 we're kind of a

00:33:47.720 --> 00:33:48.600
 conservative evangelical

00:33:48.600 --> 00:33:48.900
 church,

00:33:48.960 --> 00:33:49.720
 I think this is one

00:33:49.720 --> 00:33:50.440
 of the ways that we

00:33:50.440 --> 00:33:51.420
 actually really struggle

00:33:51.420 --> 00:33:52.640
 and that is this,

00:33:53.220 --> 00:33:54.420
 I don't dare ask.

00:33:56.500 --> 00:33:57.140
 We're thinking,

00:33:57.320 --> 00:33:57.500
 okay,

00:33:57.680 --> 00:33:58.680
 whatever you ask

00:33:58.680 --> 00:33:59.320
 in my name,

00:33:59.680 --> 00:34:00.400
 this I will do,

00:34:00.480 --> 00:34:01.019
 the Father may be

00:34:01.019 --> 00:34:01.800
 glorified in the Son,

00:34:01.880 --> 00:34:02.140
 okay.

00:34:03.660 --> 00:34:03.920
 Yep,

00:34:04.000 --> 00:34:04.140
 okay,

00:34:04.180 --> 00:34:05.000
 that's got to be true,

00:34:05.080 --> 00:34:05.880
 it's there in the Bible,

00:34:05.880 --> 00:34:06.820
 I trust the Bible,

00:34:06.819 --> 00:34:10.059
 but I'm not ready

00:34:10.059 --> 00:34:11.559
 to trust the Bible

00:34:11.559 --> 00:34:12.659
 in action

00:34:12.659 --> 00:34:14.880
 so I don't ask.

00:34:15.279 --> 00:34:16.219
 Some things seem

00:34:16.219 --> 00:34:17.219
 too big for me

00:34:17.219 --> 00:34:17.719
 to ask,

00:34:18.019 --> 00:34:18.779
 some things seem

00:34:18.779 --> 00:34:19.980
 too presumptuous.

00:34:22.299 --> 00:34:23.199
 We may even

00:34:23.199 --> 00:34:23.920
 convince ourselves

00:34:23.920 --> 00:34:24.920
 it's an act of humility

00:34:24.920 --> 00:34:26.159
 that we don't ask.

00:34:27.920 --> 00:34:29.460
 How sad is that?

00:34:34.679 --> 00:34:35.279
 Friends,

00:34:35.319 --> 00:34:36.000
 we need to be thinking

00:34:36.000 --> 00:34:37.000
 like people

00:34:37.000 --> 00:34:37.519
 who are learning

00:34:37.519 --> 00:34:38.440
 to trust in God

00:34:38.440 --> 00:34:39.420
 just like the disciples

00:34:39.420 --> 00:34:39.780
 were.

00:34:40.440 --> 00:34:41.179
 Thinking like people

00:34:41.179 --> 00:34:41.940
 who that trust

00:34:41.940 --> 00:34:42.820
 is actually beginning

00:34:42.820 --> 00:34:44.699
 to develop in our lives.

00:34:46.079 --> 00:34:46.860
 Thinking like people

00:34:46.860 --> 00:34:48.619
 who just long,

00:34:48.780 --> 00:34:50.179
 love to see

00:34:50.179 --> 00:34:50.980
 who Jesus is

00:34:50.980 --> 00:34:51.599
 in his word,

00:34:52.219 --> 00:34:53.059
 how God reveals

00:34:53.059 --> 00:34:53.940
 himself to be

00:34:53.940 --> 00:34:55.480
 and look at,

00:34:55.579 --> 00:34:56.320
 take those promises

00:34:56.320 --> 00:34:56.940
 that he makes

00:34:56.940 --> 00:34:57.860
 for us seriously

00:34:57.860 --> 00:35:00.380
 and start to

00:35:00.380 --> 00:35:02.639
 want to see

00:35:02.639 --> 00:35:03.119
 those things

00:35:03.119 --> 00:35:04.039
 happen.

00:35:04.039 --> 00:35:06.900
 I think we need

00:35:06.900 --> 00:35:07.279
 to pray

00:35:07.279 --> 00:35:08.219
 accordingly.

00:35:09.920 --> 00:35:10.719
 We need to pray

00:35:10.719 --> 00:35:11.599
 big prayers.

00:35:13.980 --> 00:35:14.639
 Let God

00:35:14.639 --> 00:35:15.179
 sort out

00:35:15.179 --> 00:35:15.599
 how he's going

00:35:15.599 --> 00:35:16.239
 to deal with it.

00:35:18.000 --> 00:35:18.699
 There's no prayer

00:35:18.699 --> 00:35:19.539
 that gets no answer.

00:35:19.820 --> 00:35:20.199
 Every prayer

00:35:20.199 --> 00:35:20.900
 gets an answer.

00:35:22.360 --> 00:35:23.480
 It may not be the answer

00:35:23.480 --> 00:35:24.460
 that you've envisaged,

00:35:25.259 --> 00:35:26.539
 but pray big prayers.

00:35:26.659 --> 00:35:26.820
 Friends,

00:35:26.900 --> 00:35:27.360
 don't shrink

00:35:27.360 --> 00:35:28.280
 this promise down.

00:35:29.620 --> 00:35:30.380
 Don't empty

00:35:30.380 --> 00:35:34.079
 of the extravagance

00:35:34.079 --> 00:35:34.820
 of the invitation.

00:35:36.460 --> 00:35:36.900
 Ask.

00:35:38.180 --> 00:35:39.360
 And be reshaped

00:35:39.360 --> 00:35:40.260
 by whatever answer

00:35:40.260 --> 00:35:40.660
 you get.

00:35:40.720 --> 00:35:41.559
 Ask again.

00:35:46.380 --> 00:35:47.019
 Let me say

00:35:47.019 --> 00:35:47.480
 in conclusion

00:35:47.480 --> 00:35:47.800
 that

00:35:47.800 --> 00:35:50.200
 if you look

00:35:50.200 --> 00:35:50.760
 at these verses,

00:35:50.940 --> 00:35:51.420
 they're a call

00:35:51.420 --> 00:35:51.880
 to trust

00:35:51.880 --> 00:35:52.539
 in the context

00:35:52.539 --> 00:35:54.779
 of troubled minds,

00:35:55.099 --> 00:35:55.779
 troubled hearts.

00:35:56.599 --> 00:35:57.119
 Our hearts,

00:35:57.219 --> 00:35:58.259
 when they expect

00:35:58.259 --> 00:35:59.219
 something in this world

00:35:59.219 --> 00:35:59.920
 and they don't get

00:35:59.920 --> 00:36:00.639
 what we hope for,

00:36:01.699 --> 00:36:02.259
 our hearts

00:36:02.259 --> 00:36:02.900
 as they're gradually

00:36:02.900 --> 00:36:03.800
 being transformed

00:36:03.800 --> 00:36:04.619
 to expect

00:36:04.619 --> 00:36:06.099
 and not only expect,

00:36:06.340 --> 00:36:06.960
 but to actually

00:36:06.960 --> 00:36:07.599
 treasure

00:36:07.599 --> 00:36:09.039
 what God says

00:36:09.039 --> 00:36:10.219
 we should be hoping for.

00:36:13.219 --> 00:36:14.259
 Hearts that value

00:36:14.259 --> 00:36:14.739
 the fact

00:36:14.739 --> 00:36:15.360
 that Jesus

00:36:15.360 --> 00:36:17.639
 had to go away

00:36:17.639 --> 00:36:18.679
 to prepare

00:36:18.679 --> 00:36:19.519
 a place for us.

00:36:19.519 --> 00:36:21.360
 and that path

00:36:21.360 --> 00:36:21.900
 took him

00:36:21.900 --> 00:36:23.159
 to the cross

00:36:23.159 --> 00:36:23.980
 and through the cross

00:36:23.980 --> 00:36:24.420
 to heaven.

00:36:26.039 --> 00:36:27.719
 That he had to go

00:36:27.719 --> 00:36:28.980
 to become

00:36:28.980 --> 00:36:30.219
 the way for us.

00:36:31.280 --> 00:36:32.599
 That he had to go

00:36:32.599 --> 00:36:33.119
 to provide

00:36:33.119 --> 00:36:33.900
 the greater works

00:36:33.900 --> 00:36:34.759
 for us to be doing

00:36:34.759 --> 00:36:35.300
 even now.

00:36:38.599 --> 00:36:39.039
 And friends,

00:36:39.119 --> 00:36:39.559
 when you feel

00:36:39.559 --> 00:36:40.099
 that conflict

00:36:40.099 --> 00:36:40.699
 in your hearts

00:36:40.699 --> 00:36:41.440
 and that life

00:36:41.440 --> 00:36:42.259
 is just not turning out

00:36:42.259 --> 00:36:42.820
 how it should,

00:36:43.940 --> 00:36:44.460
 recognize

00:36:44.460 --> 00:36:45.659
 that troubled heart

00:36:45.659 --> 00:36:48.259
 as the point

00:36:48.260 --> 00:36:49.740
 at which you can

00:36:49.740 --> 00:36:50.760
 learn more deeply

00:36:50.760 --> 00:36:51.560
 these truths.

00:36:52.640 --> 00:36:53.560
 Learn more deeply

00:36:53.560 --> 00:36:54.680
 to trust in Jesus.

00:36:55.440 --> 00:36:56.440
 To lean on him

00:36:56.440 --> 00:36:57.300
 instead of the kingdoms

00:36:57.300 --> 00:36:57.840
 we're so

00:36:57.840 --> 00:36:59.400
 busily building.

00:37:00.520 --> 00:37:01.640
 To see the opportunities

00:37:01.640 --> 00:37:02.800
 to do his work

00:37:02.800 --> 00:37:04.840
 rather than our own.

00:37:07.100 --> 00:37:08.900
 To learn to long for

00:37:08.900 --> 00:37:11.120
 the joy

00:37:11.120 --> 00:37:13.220
 of being in his presence

00:37:13.220 --> 00:37:15.440
 when our work

00:37:15.440 --> 00:37:16.240
 is finally finished.

00:37:18.260 --> 00:37:19.460
 Let me pray.

00:37:24.140 --> 00:37:24.820
 Father God,

00:37:24.860 --> 00:37:25.500
 I've got to confess

00:37:25.500 --> 00:37:25.660
 that

00:37:25.660 --> 00:37:33.540
 I can't value enough

00:37:33.540 --> 00:37:34.920
 what you've done.

00:37:35.020 --> 00:37:35.940
 I can't appreciate it

00:37:35.940 --> 00:37:36.740
 the way that I should

00:37:36.740 --> 00:37:38.980
 because I am so conflicted.

00:37:39.780 --> 00:37:40.460
 We are.

00:37:40.560 --> 00:37:41.180
 We know

00:37:41.180 --> 00:37:42.560
 life in this world.

00:37:42.640 --> 00:37:43.200
 There's so many

00:37:43.200 --> 00:37:44.540
 good things about

00:37:44.540 --> 00:37:45.400
 the world that you've made

00:37:45.400 --> 00:37:46.420
 and we just keep

00:37:46.420 --> 00:37:47.079
 tripping up

00:37:47.079 --> 00:37:48.000
 and making those things

00:37:48.000 --> 00:37:48.559
 a main thing

00:37:48.559 --> 00:37:49.820
 and forgetting

00:37:49.820 --> 00:37:52.900
 the goodness of you,

00:37:52.980 --> 00:37:53.740
 the one who provided

00:37:53.740 --> 00:37:54.400
 all things.

00:37:56.619 --> 00:37:57.059
 Lord,

00:37:57.059 --> 00:37:57.559
 we pray

00:37:57.559 --> 00:37:59.720
 that you would show us

00:37:59.720 --> 00:38:00.579
 the points of conflict

00:38:00.579 --> 00:38:01.320
 in our lives

00:38:01.320 --> 00:38:02.559
 where perhaps we're not

00:38:02.559 --> 00:38:03.559
 even seeing any conflict

00:38:03.559 --> 00:38:03.980
 whatsoever.

00:38:03.980 --> 00:38:04.880
 We're just easily

00:38:04.880 --> 00:38:05.760
 just giving ourselves

00:38:05.760 --> 00:38:06.619
 over to building

00:38:06.619 --> 00:38:07.220
 our own kingdoms.

00:38:09.220 --> 00:38:09.740
 Lord,

00:38:09.820 --> 00:38:10.420
 bring us back

00:38:10.420 --> 00:38:11.800
 to building your kingdom.

00:38:11.800 --> 00:38:15.460
 bring us back

00:38:15.460 --> 00:38:17.180
 through the sure knowledge

00:38:17.180 --> 00:38:18.820
 that you loved us

00:38:18.820 --> 00:38:19.480
 so much

00:38:19.480 --> 00:38:21.300
 that you brought us

00:38:21.300 --> 00:38:22.700
 into your kingdom

00:38:22.700 --> 00:38:24.519
 even though we are

00:38:24.519 --> 00:38:24.940
 as ignorant

00:38:24.940 --> 00:38:25.780
 as we are now.

00:38:27.960 --> 00:38:28.360
 Lord,

00:38:28.380 --> 00:38:28.840
 we thank you

00:38:28.840 --> 00:38:29.340
 and praise you

00:38:29.340 --> 00:38:29.780
 and we long

00:38:29.780 --> 00:38:30.519
 for your return

00:38:30.519 --> 00:38:32.600
 and in the meantime,

00:38:32.780 --> 00:38:32.880
 Lord,

00:38:32.980 --> 00:38:33.560
 grow us

00:38:33.560 --> 00:38:34.240
 in appreciation

00:38:34.240 --> 00:38:35.100
 of who you are.

00:38:35.940 --> 00:38:36.260
 Amen.

00:38:36.260 --> 00:38:36.360
 Amen.

00:38:36.360 --> 00:38:36.420
 Amen.

00:38:36.420 --> 00:38:36.440
 Amen.

00:38:36.440 --> 00:38:36.460
 Amen.

00:38:41.800 --> 00:38:42.800
 Amen.