WEBVTT

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 Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone

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 had been taken away from the tomb.

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 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved,

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 and said to them, They have taken the Lord out of the tomb, and we do not know where

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 they have laid him.

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 So Peter went out with the other disciple, and they were going toward the tomb.

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 Both of them were running together.

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 But the other disciple outran Peter and reached the tomb first.

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 And stooping to look in, he saw the linen cloths lying there, but he did not go in.

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 Then Simon Peter came, following him, and went into the tomb.

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 He saw the linen cloths lying there, and the face cloth, which had been on Jesus' head,

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 not lying with the linen cloths, but folded up in a place by itself.

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 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed.

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 For as yet they did not understand the Scripture that he must rise from the dead.

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 Then the disciples went back to their homes.

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 But Mary stood weeping outside the tomb.

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 And as she wept, she stooped to look into the tomb.

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 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head

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 and one at the feet.

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 They said to her, Woman, why are you weeping?

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 She said to them, They have taken away my Lord, and I do not know where they have laid

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 him.

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 Having said this, she turned around and saw Jesus standing.

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 But she did not know that it was Jesus.

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 Jesus said to her, Woman, why are you weeping?

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 Whom are you seeking?

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 Supposing him to be the gardener, she said to him, Sir, if you have carried him away, tell

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 me where you have laid him, and I will take him away.

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 Jesus said to her, Mary.

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 She turned and said to him in Aramaic, Rabboni, which means teacher.

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 Jesus said to her, Do not cling to me, for I have not yet ascended to the Father, but

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 go to my brothers and say to them, I am ascending to my Father and your Father, to my God and

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 your God.

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 Mary Magdalene went and announced to the disciples, I have seen the Lord, and that he had said these

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 things to her.

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 Why are you here this Easter Sunday?

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 Perhaps you're here out of respect for a friend or family member who invited you to join them.

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 Perhaps you're curious about what Christians do when they meet in these odd-looking buildings.

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 And a major holiday seemed like a good time to visit.

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 Perhaps you were brought up in the church, and even though over time you have drifted away,

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 there's still something that draws you back.

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 Every so often.

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 Perhaps you come to church every Sunday, and this week is no different from any other.

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 But let me go one step further with this question.

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 Not just what brings you here this particular Sunday morning, but deep down, what are you

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 searching for?

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 In verse 15, Jesus asks Mary, whom are you seeking?

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 At the beginning of the Gospel of John, in chapter 1, Jesus asked his first would-be followers

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 almost the same question.

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 What are you seeking?

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 Beyond mere survival, what drives you to get out of bed in the morning, do what you do all

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 day, come back to where you live at night, and do it all over again?

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 Who or what are you searching for?

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 Well, let me begin by suggesting three common answers to this question.

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 Perhaps you're searching for truth, for a coherent system of beliefs that makes sense

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 of the world and shows us how to live well.

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 This is the quest of scientists, who through painstaking experiments seek to understand the

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 underlying structure and order of the universe.

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 The quest of students, who stay up until 4 a.m. trying to sort out the meaning of life

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 in a college common room.

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 The quest of philosophers, ancient and modern, who have sought out a path to wisdom and virtue.

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 Luke Ferry, the French secular humanist philosopher, wrote this,

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 At the heart of every great philosophical system is a quest for salvation without God.

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 Philosophy, like religion, also claims to save us, if not from death itself, then from the

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 anxiety it causes, and to do so by the exercise of our own resources and our innate faculty

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 of reason.

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 So perhaps you're searching for truth through reason.

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 On the other hand, maybe you've tried that, but it all seems too abstract, too complex, too

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 inconclusive.

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 So instead, you're searching for a spiritual experience.

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 The world is confusing, full of pain and suffering and injustice.

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 You're not trying to figure it all out, but you're looking for a spiritual experience that

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 will replace anxiety with confidence, grief with comfort, restlessness with peace.

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 Isn't that why we seek out things like music, or sex, or even food and drink?

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 That they can provide that solace, that comfort in a harsh world.

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 Perhaps that's what brings you to church this morning.

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 A hope of being lifted above the weariness of everyday life into the realm of the transcendent.

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 Or perhaps even more than a spiritual experience, perhaps you're longing for community.

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 Because even with all the knowledge in the world, and all the pleasant feelings one could

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 hope for, we might still be alone and unfulfilled.

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 As human beings, we long to be known and loved.

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 Isn't that why we pursue friendship, or romantic love, or building a family?

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 Even though at the same time, we fear the vulnerability that close relationships require of us.

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 As human beings, we seek truth to satisfy our minds.

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 We seek comfort to heal our hearts.

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 And we seek community, where we're known and loved.

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 What we see in our passage today is that the resurrection of Jesus speaks to us on all three of those levels.

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 It speaks to our mind.

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 It speaks to our hearts.

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 It speaks to our relationships.

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 So I want to take those three themes in turn this morning.

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 The first thing that we see is that the resurrection of Jesus speaks to our mind.

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 It's grounded in objective evidence.

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 Now, sometimes we think that people in the ancient world were prone to believe just about anything.

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 They believed in miracles.

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 They believed in angels and ghosts, or many of them did.

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 So perhaps they wouldn't find it too hard to believe that, some rumor, that somebody rose from the dead.

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 But that's actually not true at all.

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 They might have believed in miracles, ghosts, and angels, but they knew just as well as we do,

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 that when a person dies, their body decays, and they don't return to life in this world.

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 In a body.

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 Now, some Jewish people believed that one day God would raise all the dead to life,

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 and usher in his everlasting kingdom, but that would happen all at once, at the end of time.

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 So when Jesus was crucified, and his body was laid in a tomb, no one expected him to rise again.

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 Not the ruling authorities who had executed him, not his opponents who had accused him,

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 not his disciples who had followed him.

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 When Mary Magdalene came to the tomb in the darkness of early morning and saw the stone taken away,

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 she didn't immediately conclude, he's alive.

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 She ran away in terror.

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 She said, they've taken the Lord out of the tomb, and we don't know where they have put him.

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 When she found Peter and the other disciple, probably John,

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 John doesn't refer to himself by name in his gospel,

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 they didn't immediately believe he was alive either.

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 They went to see for themselves.

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 Some people have said perhaps they were mistaken.

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 In the dim light of early morning, they went to the wrong tomb.

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 But if they went to the wrong tomb, if Jesus' tomb wasn't really empty,

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 the Christian movement could never have survived in Jerusalem.

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 Perhaps it could have sprouted up hundreds of miles away in the Greco-Roman world as a mystery cult.

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 But it could never have survived in Jerusalem where these events were supposed to actually have happened.

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 Jesus had been accused of blasphemy by the religious leaders,

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 accused of treason by the political authorities,

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 condemned to death under Roman law.

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 There were all kinds of people who wanted him and his movement to stay dead.

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 If Jesus' body remained in the tomb,

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 while his followers were claiming that he was alive and risen,

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 anyone could have pointed to the body,

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 discredited the Christian movement,

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 and plenty of people had a motive to do just that.

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 But no one ever did.

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 Instead, the Christian movement survived and grew

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 and maintained a consistent presence in Jerusalem,

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 as well as spreading out to the world,

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 despite frequent persecution and opposition, particularly in Jerusalem.

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 The Christians maintained their claim that this Jesus,

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 who was crucified and buried,

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 had been raised to life by God himself.

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 And none of their opponents ever challenged that claim,

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 that the tomb of Jesus was empty.

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 Now we might ask,

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 well, is it possible that someone stole or removed Jesus' body,

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 like Mary wondered?

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 Well, Peter and John seem to have had this very question.

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 That's why they ran to the tomb and looked inside.

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 They had a little race to the tomb.

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 Interesting details.

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 John, the younger and more agile one,

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 got there first.

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 Peter, a bit older by all accounts,

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 and perhaps not in quite as good shape,

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 arrived second, huffing and puffing.

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 John, the restrained and reflective one,

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 looked inside and noted the linen cloths lying there.

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 Peter, no holds barred,

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 barged right in,

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 saw not just the linen cloths,

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 but also the face cloth.

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 Which had been on Jesus' head,

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 not lying with the linen cloths,

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 but folded up in a place by itself.

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 Now what's the point of all this detail?

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 Well, when Jesus died,

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 when he was buried,

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 his body was wrapped in linen cloths.

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 Chapter 19, verse 40 says this.

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 But that was the common Jewish burial custom.

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 He was embalmed with spices,

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 his body was embalmed with spices,

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 and a separate cloth was wrapped around his head,

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 leaving only the neck exposed.

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 Now if someone had carried away the body,

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 they would have carried away the linen cloths,

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 and the face cloth along with the body.

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 If you were a grave robber,

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 or if you were simply transporting the body

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 to another location for whatever reason,

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 you wouldn't unwrap the dead body of a man

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 who had been beaten to a pulp and crucified.

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 But this is what they saw.

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 The linen cloths that had bound Jesus' body,

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 lying there undisturbed.

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 The face cloth that had been wrapped around his face,

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 folded up neatly by itself.

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 In the words of John Stott,

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 the linen cloths were like a discarded chrysalis,

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 a cocoon from which a butterfly has emerged.

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 And so verse 8 says,

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 the other disciple saw,

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 and he believed.

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 He saw the objective evidence,

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 the linen cloths and the face cloths,

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 and he concluded,

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 contrary to all expectation,

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 that this Jesus had come to life again.

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 You see, the resurrection of Jesus

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 is not simply a fairy tale,

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 like the Easter bunny,

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 as much as I enjoy eating those marshmallow puffs.

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 It's not simply a metaphor for the coming of spring,

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 as relieved as we all are

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 that it finally seems to have come.

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 The early Christians were convinced

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 that Jesus' resurrection had actually happened,

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 and they testified to what they had seen.

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 But of course we might think,

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 well, 2,000 years have passed since then.

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 Perhaps you wonder,

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 what if it's not so simple?

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 I mean, the story we're reading here

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 wasn't written down until 50, 60 years

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 after the events it describes.

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 That's plenty of time for legends to develop,

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 and by then no one would be able to prove them wrong.

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 But that's the thing.

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 This story wasn't made up

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 50 or 60 years after the fact.

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 From the very beginning,

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 the earliest Christians testified to their belief

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 in a resurrected Lord Jesus,

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 that the same Jesus who was crucified and buried

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 was raised from the dead.

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 Earlier we read from 1 Corinthians 15,

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 which is one of the earliest letters in the New Testament

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 written by the Apostle Paul,

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 written around A.D. 53,

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 20 years after Jesus was crucified.

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 And in the passage we read,

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 he quotes from an early Christian summary of the faith.

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 He says,

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 I delivered to you,

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 as of first importance,

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 what I also received.

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 In other words,

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 he had received this summary from others.

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 He said that Christ died for our sins,

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 that he was buried,

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 that he was raised on the third day,

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 and that he appeared.

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 And then he lists a bunch of people

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 that Jesus appeared to,

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 who were witnesses of his resurrection.

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 And this wasn't something that Paul had invented himself.

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 He says,

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 I already delivered this to you.

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 He's referring back to when he had visited the Corinthians in person,

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 probably around A.D. 50,

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 a few years before that,

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 before he wrote the letter.

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 Previously he said,

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 I received this,

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 most likely from the Christians in Jerusalem,

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 most scholars think.

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 He had visited Jerusalem,

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 where some of the leaders of the church were,

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 and he had received this summary tradition from them.

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 And by then,

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 it had already become an accepted summary of belief

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 within the Christian community.

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 Now, in any community,

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 it takes time for traditions to develop.

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 And accepted summaries of belief

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 to be actually accepted summaries of belief,

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 and not just somebody's new ideas.

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 So many scholars believe

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 that the statement Paul was quoting

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 originated from within five years or even less

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 of when Jesus himself was crucified.

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 You see, the earliest Christians,

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 not just the later ones,

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 the earliest ones,

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 believed in Jesus' physical resurrection

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 because they were convinced

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 that it had actually happened.

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 That it wasn't merely wishful thinking,

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 it was grounded in real evidence.

00:15:37.219 --> 00:15:38.360
 Let me challenge you.

00:15:39.279 --> 00:15:40.699
 If you are not a Christian,

00:15:41.659 --> 00:15:42.620
 have you grappled

00:15:42.620 --> 00:15:45.639
 with the objective claims of the Christian faith?

00:15:45.639 --> 00:15:47.480
 In particular,

00:15:47.639 --> 00:15:49.819
 have you considered the historical evidence

00:15:49.819 --> 00:15:51.819
 for the resurrection of Jesus,

00:15:52.659 --> 00:15:54.100
 the most central claim of all?

00:15:55.699 --> 00:15:57.879
 You know, most people haven't.

00:15:59.019 --> 00:16:00.139
 C.S. Lewis once said,

00:16:00.879 --> 00:16:01.860
 many people compare

00:16:01.860 --> 00:16:03.519
 a version of Christianity

00:16:03.519 --> 00:16:05.120
 suitable for a six-year-old

00:16:05.120 --> 00:16:07.659
 to a thoughtful, nuanced,

00:16:07.899 --> 00:16:08.759
 articulate case

00:16:08.759 --> 00:16:09.639
 for agnosticism,

00:16:10.779 --> 00:16:11.639
 or atheism,

00:16:12.139 --> 00:16:13.019
 or another worldview.

00:16:13.019 --> 00:16:15.519
 Please don't assume

00:16:15.519 --> 00:16:17.559
 that what you remember,

00:16:18.299 --> 00:16:19.279
 the tidbits you remember

00:16:19.279 --> 00:16:20.980
 from being sent to Sunday school

00:16:20.980 --> 00:16:21.699
 as a child,

00:16:22.779 --> 00:16:24.879
 or what the major news outlets

00:16:24.879 --> 00:16:25.860
 portray Christians

00:16:25.860 --> 00:16:28.139
 as being primarily concerned about,

00:16:28.699 --> 00:16:29.620
 is the whole story.

00:16:30.919 --> 00:16:32.319
 Christianity is not primarily

00:16:32.319 --> 00:16:33.600
 an abstract philosophy.

00:16:34.139 --> 00:16:35.220
 It's not primarily

00:16:35.220 --> 00:16:36.299
 a political agenda.

00:16:36.939 --> 00:16:38.559
 It's not a list of ways

00:16:38.559 --> 00:16:40.159
 to become a better person

00:16:40.159 --> 00:16:41.959
 that you can pick and choose from

00:16:41.959 --> 00:16:43.240
 on and off

00:16:43.240 --> 00:16:44.799
 if they seem helpful.

00:16:45.919 --> 00:16:47.240
 The central claim of Christianity

00:16:47.240 --> 00:16:48.319
 is that God

00:16:48.319 --> 00:16:50.279
 has decisively intervened

00:16:50.279 --> 00:16:51.839
 in human history,

00:16:52.480 --> 00:16:54.719
 in the person of Jesus of Nazareth,

00:16:55.259 --> 00:16:56.240
 and that these events

00:16:56.240 --> 00:16:57.740
 that occurred 2,000 years ago,

00:16:57.860 --> 00:16:58.559
 Jesus' life,

00:16:59.259 --> 00:16:59.980
 Jesus' death,

00:17:00.219 --> 00:17:01.159
 and particularly

00:17:01.159 --> 00:17:02.620
 his resurrection from the dead,

00:17:02.959 --> 00:17:04.240
 make all the difference,

00:17:05.139 --> 00:17:06.539
 both for you personally,

00:17:06.539 --> 00:17:09.180
 and for the destiny

00:17:09.180 --> 00:17:10.579
 of the entire cosmos.

00:17:12.039 --> 00:17:12.940
 Now here at Trinity,

00:17:13.139 --> 00:17:14.159
 we want to take

00:17:14.159 --> 00:17:15.299
 these questions seriously.

00:17:16.359 --> 00:17:17.279
 Today in particular,

00:17:17.399 --> 00:17:18.159
 we've made several books

00:17:18.159 --> 00:17:19.339
 available for free

00:17:19.339 --> 00:17:19.980
 at the back.

00:17:21.059 --> 00:17:22.420
 There are 10-page booklets,

00:17:22.539 --> 00:17:23.839
 there are 800-page treatises,

00:17:24.000 --> 00:17:24.339
 take your,

00:17:24.720 --> 00:17:25.720
 and everything in between.

00:17:28.279 --> 00:17:29.220
 Start where you want.

00:17:30.559 --> 00:17:31.319
 There's a book called

00:17:31.319 --> 00:17:32.119
 The Reason for God.

00:17:32.200 --> 00:17:33.279
 If you haven't read it,

00:17:33.339 --> 00:17:33.839
 take a copy

00:17:33.839 --> 00:17:34.720
 and read it with a friend.

00:17:34.720 --> 00:17:36.779
 If you don't have a Bible

00:17:36.779 --> 00:17:37.579
 that you can read,

00:17:38.319 --> 00:17:39.019
 feel free to take

00:17:39.019 --> 00:17:40.259
 one of the few Bibles with you

00:17:40.259 --> 00:17:41.759
 as our gift to you.

00:17:43.120 --> 00:17:44.059
 So that's the first thing

00:17:44.059 --> 00:17:45.059
 we see in this passage,

00:17:45.480 --> 00:17:46.480
 that the message

00:17:46.480 --> 00:17:47.360
 of Jesus' resurrection

00:17:47.360 --> 00:17:48.100
 is grounded

00:17:48.100 --> 00:17:50.000
 in objective evidence.

00:17:51.539 --> 00:17:52.200
 But second,

00:17:52.299 --> 00:17:53.000
 we also see

00:17:53.000 --> 00:17:54.839
 that it was confirmed

00:17:54.839 --> 00:17:56.200
 by personal experience.

00:17:58.700 --> 00:17:59.360
 Verse 11,

00:17:59.460 --> 00:18:00.100
 we see Mary

00:18:00.100 --> 00:18:01.559
 weeping

00:18:01.559 --> 00:18:02.640
 beside the tomb.

00:18:03.579 --> 00:18:04.360
 Now we're not told

00:18:04.359 --> 00:18:05.359
 exactly when Mary

00:18:05.359 --> 00:18:05.919
 came back

00:18:05.919 --> 00:18:06.740
 to the tomb,

00:18:06.839 --> 00:18:07.539
 whether she had talked

00:18:07.539 --> 00:18:08.339
 with Peter and John

00:18:08.339 --> 00:18:09.259
 about what they had seen

00:18:09.259 --> 00:18:10.419
 or how she reacted

00:18:10.419 --> 00:18:10.719
 to them,

00:18:10.759 --> 00:18:11.479
 but we see her

00:18:11.479 --> 00:18:12.319
 overwhelmed

00:18:12.319 --> 00:18:13.500
 by grief.

00:18:14.679 --> 00:18:15.659
 Four times,

00:18:16.519 --> 00:18:17.000
 just in

00:18:17.000 --> 00:18:18.339
 verse 11 through 15,

00:18:18.419 --> 00:18:19.039
 the text refers

00:18:19.039 --> 00:18:19.740
 to her weeping.

00:18:21.119 --> 00:18:21.459
 Twice,

00:18:21.539 --> 00:18:22.500
 she basically repeats

00:18:22.500 --> 00:18:23.159
 what she said

00:18:23.159 --> 00:18:24.199
 to Peter and John

00:18:24.199 --> 00:18:25.079
 back in verse 2.

00:18:26.079 --> 00:18:26.759
 They have taken away

00:18:26.759 --> 00:18:27.319
 my Lord,

00:18:28.119 --> 00:18:28.819
 and I don't know

00:18:28.819 --> 00:18:29.559
 where they've laid him.

00:18:30.139 --> 00:18:30.399
 Sir,

00:18:30.479 --> 00:18:31.579
 if you've carried him away,

00:18:32.079 --> 00:18:32.539
 tell me where

00:18:32.539 --> 00:18:33.199
 you've laid him.

00:18:33.200 --> 00:18:36.620
 She was completely

00:18:36.620 --> 00:18:37.140
 overwhelmed.

00:18:38.220 --> 00:18:38.759
 And considering

00:18:38.759 --> 00:18:39.420
 all that Mary

00:18:39.420 --> 00:18:40.140
 had been through,

00:18:40.519 --> 00:18:41.420
 it wasn't surprising

00:18:41.420 --> 00:18:42.019
 that she was in

00:18:42.019 --> 00:18:42.759
 such a fragile

00:18:42.759 --> 00:18:44.039
 emotional state.

00:18:45.600 --> 00:18:46.059
 Mary had been

00:18:46.059 --> 00:18:46.799
 a devoted follower

00:18:46.799 --> 00:18:47.259
 of Jesus

00:18:47.259 --> 00:18:48.680
 for some time.

00:18:49.700 --> 00:18:50.200
 According to

00:18:50.200 --> 00:18:51.039
 the Gospel of Luke,

00:18:52.200 --> 00:18:53.019
 chapter 8,

00:18:53.100 --> 00:18:53.480
 she belonged

00:18:53.480 --> 00:18:54.380
 to a group of women

00:18:54.380 --> 00:18:56.000
 who followed Jesus

00:18:56.000 --> 00:18:56.740
 throughout his public

00:18:56.740 --> 00:18:57.259
 ministry

00:18:57.259 --> 00:18:59.420
 and provided for him

00:18:59.420 --> 00:19:00.519
 out of their own means.

00:19:00.519 --> 00:19:02.039
 these women

00:19:02.039 --> 00:19:02.660
 were some of his

00:19:02.660 --> 00:19:03.779
 most loyal followers.

00:19:04.400 --> 00:19:04.960
 Even when he hung

00:19:04.960 --> 00:19:05.660
 on the cross,

00:19:05.940 --> 00:19:06.980
 while he was being

00:19:06.980 --> 00:19:07.480
 executed,

00:19:08.440 --> 00:19:09.379
 they stayed near him.

00:19:10.200 --> 00:19:11.079
 When he was buried,

00:19:11.879 --> 00:19:12.319
 they witnessed

00:19:12.319 --> 00:19:12.819
 the burial.

00:19:14.039 --> 00:19:14.539
 And for Mary

00:19:14.539 --> 00:19:15.139
 in particular,

00:19:15.259 --> 00:19:15.960
 Jesus wasn't just

00:19:15.960 --> 00:19:16.980
 a respected leader

00:19:16.980 --> 00:19:19.240
 whom she had followed

00:19:19.240 --> 00:19:19.859
 and supported.

00:19:20.700 --> 00:19:21.599
 Jesus had powerfully

00:19:21.599 --> 00:19:23.279
 transformed her own life.

00:19:24.879 --> 00:19:25.059
 Luke,

00:19:25.119 --> 00:19:25.579
 chapter 8,

00:19:25.619 --> 00:19:26.039
 verse 2,

00:19:26.139 --> 00:19:26.379
 says,

00:19:26.740 --> 00:19:27.500
 Jesus healed many

00:19:27.500 --> 00:19:28.480
 of evil spirits

00:19:28.480 --> 00:19:29.420
 and infirmities.

00:19:30.220 --> 00:19:31.079
 And for Mary

00:19:31.079 --> 00:19:31.660
 in particular,

00:19:31.759 --> 00:19:32.079
 he says,

00:19:32.140 --> 00:19:33.039
 seven demons

00:19:33.039 --> 00:19:34.299
 had gone out

00:19:34.299 --> 00:19:34.660
 from her.

00:19:35.660 --> 00:19:35.920
 Now,

00:19:35.940 --> 00:19:36.420
 we aren't told

00:19:36.420 --> 00:19:37.039
 the details.

00:19:38.279 --> 00:19:38.980
 Perhaps she had been

00:19:38.980 --> 00:19:40.180
 plagued by a complex

00:19:40.180 --> 00:19:40.680
 illness.

00:19:41.759 --> 00:19:42.599
 Perhaps her life

00:19:42.599 --> 00:19:43.359
 had been characterized

00:19:43.359 --> 00:19:44.200
 by addictive

00:19:44.200 --> 00:19:45.640
 and self-destructive

00:19:45.640 --> 00:19:46.119
 patterns.

00:19:46.420 --> 00:19:46.940
 Perhaps she was

00:19:46.940 --> 00:19:47.839
 literally possessed

00:19:47.839 --> 00:19:49.559
 by multiple evil spirits.

00:19:49.559 --> 00:19:51.700
 Perhaps all of the above.

00:19:53.160 --> 00:19:53.519
 But through

00:19:53.519 --> 00:19:54.339
 encountering Jesus,

00:19:54.500 --> 00:19:55.920
 she had been released

00:19:55.920 --> 00:19:57.240
 from bondage.

00:19:57.500 --> 00:19:58.319
 She had found

00:19:58.319 --> 00:19:58.920
 wholeness

00:19:58.920 --> 00:19:59.799
 and joy

00:19:59.799 --> 00:20:00.420
 and peace

00:20:00.420 --> 00:20:01.140
 in her life.

00:20:02.559 --> 00:20:03.519
 And now it seemed

00:20:03.519 --> 00:20:03.980
 that perhaps

00:20:03.980 --> 00:20:04.819
 all was lost.

00:20:06.279 --> 00:20:07.500
 Not only had her teacher

00:20:07.500 --> 00:20:08.740
 died a shameful death,

00:20:09.000 --> 00:20:09.900
 but his grave

00:20:09.900 --> 00:20:10.740
 had been violated,

00:20:11.259 --> 00:20:11.819
 his body

00:20:11.819 --> 00:20:13.599
 carelessly removed.

00:20:15.140 --> 00:20:15.880
 Mary was a mess.

00:20:18.220 --> 00:20:19.279
 Have you ever been there?

00:20:21.359 --> 00:20:21.839
 Overwhelmed

00:20:21.839 --> 00:20:23.160
 by grief

00:20:23.160 --> 00:20:24.180
 and shock,

00:20:25.240 --> 00:20:26.660
 feeling that you've lost

00:20:26.660 --> 00:20:28.920
 your last friend.

00:20:29.779 --> 00:20:30.940
 Feeling humiliated,

00:20:32.160 --> 00:20:32.660
 violated,

00:20:33.800 --> 00:20:34.160
 alone.

00:20:37.259 --> 00:20:38.380
 In light of Mary's

00:20:38.380 --> 00:20:39.160
 emotional state,

00:20:40.300 --> 00:20:41.060
 Jesus approached her

00:20:41.060 --> 00:20:42.000
 with tender compassion.

00:20:43.460 --> 00:20:44.380
 He began by asking

00:20:44.380 --> 00:20:45.500
 two simple

00:20:45.500 --> 00:20:47.060
 and yet searching

00:20:47.060 --> 00:20:47.660
 questions

00:20:48.259 --> 00:20:50.160
 in verse 15.

00:20:50.160 --> 00:20:51.800
 woman,

00:20:51.800 --> 00:20:51.880
 woman,

00:20:52.880 --> 00:20:54.180
 why are you weeping?

00:20:55.980 --> 00:20:56.759
 Who are you seeking?

00:20:58.680 --> 00:21:00.180
 Isn't that what a good counselor

00:21:00.180 --> 00:21:02.519
 or a good friend

00:21:02.519 --> 00:21:03.820
 does

00:21:03.820 --> 00:21:06.040
 if you're an emotional wreck?

00:21:07.279 --> 00:21:08.259
 Takes the initiative

00:21:08.259 --> 00:21:09.300
 to come near to you.

00:21:10.480 --> 00:21:10.980
 Listens

00:21:10.980 --> 00:21:12.420
 to your weeping.

00:21:13.540 --> 00:21:14.440
 Perhaps listens to you

00:21:14.440 --> 00:21:15.300
 saying the same thing

00:21:15.300 --> 00:21:15.900
 over and over.

00:21:15.900 --> 00:21:18.259
 and ask simple

00:21:18.259 --> 00:21:19.780
 yet thought-provoking

00:21:19.780 --> 00:21:20.420
 questions.

00:21:22.920 --> 00:21:23.700
 And yet Jesus

00:21:23.700 --> 00:21:24.580
 didn't stop there.

00:21:25.360 --> 00:21:26.000
 The turning point

00:21:26.000 --> 00:21:26.500
 of this story

00:21:26.500 --> 00:21:27.380
 is verse 16.

00:21:28.480 --> 00:21:29.280
 Jesus said to her,

00:21:30.380 --> 00:21:30.660
 Mary.

00:21:32.340 --> 00:21:33.160
 And she turned

00:21:33.160 --> 00:21:33.720
 and said to him,

00:21:34.420 --> 00:21:34.920
 Rabboni,

00:21:36.040 --> 00:21:37.019
 my very own

00:21:37.019 --> 00:21:37.900
 dear teacher.

00:21:39.900 --> 00:21:41.200
 Jesus is the good shepherd

00:21:41.200 --> 00:21:41.340
 shepherd

00:21:41.340 --> 00:21:43.080
 who calls

00:21:43.080 --> 00:21:44.460
 us by name.

00:21:45.640 --> 00:21:46.920
 Who leads his sheep

00:21:46.920 --> 00:21:47.900
 and goes before them

00:21:47.900 --> 00:21:48.380
 and the sheep

00:21:48.380 --> 00:21:49.519
 know his voice.

00:21:50.140 --> 00:21:50.779
 Some people come

00:21:50.779 --> 00:21:51.200
 to believe

00:21:51.200 --> 00:21:52.259
 in the risen Lord Jesus

00:21:52.259 --> 00:21:54.160
 like Peter and John.

00:21:55.039 --> 00:21:55.700
 Through a process

00:21:55.700 --> 00:21:56.620
 of thinking

00:21:56.620 --> 00:21:57.680
 and reflection.

00:21:58.279 --> 00:21:58.580
 Reading,

00:21:58.960 --> 00:21:59.340
 discussing,

00:21:59.620 --> 00:22:00.000
 questioning,

00:22:00.279 --> 00:22:00.640
 observing.

00:22:02.400 --> 00:22:03.039
 Other people

00:22:03.039 --> 00:22:03.680
 come to believe

00:22:03.680 --> 00:22:04.660
 in the risen Lord Jesus

00:22:04.660 --> 00:22:06.000
 like Mary.

00:22:07.420 --> 00:22:08.039
 Through a personal

00:22:08.039 --> 00:22:08.840
 experience

00:22:08.839 --> 00:22:10.199
 of Jesus'

00:22:10.699 --> 00:22:11.899
 steadfast love

00:22:11.899 --> 00:22:12.599
 and mercy.

00:22:13.639 --> 00:22:14.299
 Meeting them

00:22:14.299 --> 00:22:15.240
 in their darkest hour.

00:22:17.319 --> 00:22:18.319
 On the one hand,

00:22:18.399 --> 00:22:19.159
 Mary's experience

00:22:19.159 --> 00:22:19.599
 of Jesus

00:22:19.599 --> 00:22:21.019
 is not a standard

00:22:21.019 --> 00:22:22.259
 to measure

00:22:22.259 --> 00:22:23.439
 our experiences

00:22:23.439 --> 00:22:24.000
 against.

00:22:25.319 --> 00:22:26.220
 According to the Bible,

00:22:26.379 --> 00:22:27.379
 Jesus is now

00:22:27.379 --> 00:22:28.139
 seated at the right

00:22:28.139 --> 00:22:28.819
 hand of God,

00:22:29.039 --> 00:22:30.000
 the Father in heaven.

00:22:30.759 --> 00:22:31.759
 That means you and I

00:22:31.759 --> 00:22:32.480
 will not touch

00:22:32.480 --> 00:22:33.240
 Jesus physically.

00:22:34.019 --> 00:22:35.279
 We are not promised

00:22:35.279 --> 00:22:36.839
 to hear Jesus' voice

00:22:36.839 --> 00:22:37.839
 speaking to us

00:22:37.839 --> 00:22:38.859
 in the same way

00:22:38.859 --> 00:22:39.480
 Mary did.

00:22:40.559 --> 00:22:41.619
 If it was necessary

00:22:41.619 --> 00:22:42.759
 for every believer

00:22:42.759 --> 00:22:44.039
 to have such a

00:22:44.039 --> 00:22:44.839
 dramatic personal

00:22:44.839 --> 00:22:45.720
 experience in order

00:22:45.720 --> 00:22:46.459
 to authentically

00:22:46.459 --> 00:22:47.119
 believe,

00:22:48.279 --> 00:22:49.139
 Jesus' command to

00:22:49.139 --> 00:22:50.059
 Mary in verse 17

00:22:50.059 --> 00:22:51.099
 would make no sense.

00:22:53.399 --> 00:22:54.220
 Telling her to go

00:22:54.220 --> 00:22:56.000
 and tell the others.

00:22:58.079 --> 00:22:59.679
 If the experience

00:22:59.679 --> 00:23:00.699
 was only for her,

00:23:00.799 --> 00:23:01.299
 he would simply

00:23:01.299 --> 00:23:01.679
 have said,

00:23:02.299 --> 00:23:02.500
 Mary,

00:23:02.599 --> 00:23:03.159
 now I have appeared

00:23:03.159 --> 00:23:03.599
 to you.

00:23:04.399 --> 00:23:05.419
 Now you are in the know.

00:23:05.420 --> 00:23:06.800
 But that will do

00:23:06.800 --> 00:23:07.580
 no good for anyone

00:23:07.580 --> 00:23:07.980
 else.

00:23:08.600 --> 00:23:09.259
 So you may keep

00:23:09.259 --> 00:23:10.220
 this all to yourself

00:23:10.220 --> 00:23:11.480
 and I will appear

00:23:11.480 --> 00:23:12.039
 to the others

00:23:12.039 --> 00:23:12.880
 one by one

00:23:12.880 --> 00:23:14.420
 if and when I choose.

00:23:15.400 --> 00:23:15.920
 But no.

00:23:17.120 --> 00:23:18.120
 Mary's experience

00:23:18.120 --> 00:23:18.620
 of Jesus

00:23:18.620 --> 00:23:19.420
 was not just

00:23:19.420 --> 00:23:20.440
 for her own benefit.

00:23:21.220 --> 00:23:22.019
 Her experience

00:23:22.019 --> 00:23:22.820
 wasn't an end

00:23:22.820 --> 00:23:23.440
 in itself.

00:23:24.740 --> 00:23:25.500
 Her experience

00:23:25.500 --> 00:23:25.920
 of Jesus

00:23:25.920 --> 00:23:26.660
 was ultimately

00:23:26.660 --> 00:23:28.000
 for the benefit

00:23:28.000 --> 00:23:28.640
 of others

00:23:28.640 --> 00:23:30.080
 who would hear

00:23:30.080 --> 00:23:30.860
 her testimony

00:23:30.859 --> 00:23:32.139
 and believe

00:23:32.139 --> 00:23:32.899
 in the Lord

00:23:32.899 --> 00:23:33.779
 whom she had

00:23:33.779 --> 00:23:34.479
 experienced.

00:23:35.419 --> 00:23:35.939
 Verse 18,

00:23:36.059 --> 00:23:36.699
 Mary doesn't just

00:23:36.699 --> 00:23:37.479
 tell the guys

00:23:37.479 --> 00:23:38.240
 this is what

00:23:38.240 --> 00:23:38.959
 I've experienced

00:23:38.959 --> 00:23:40.240
 but she also says

00:23:40.240 --> 00:23:41.519
 that he had said

00:23:41.519 --> 00:23:42.599
 these things to her.

00:23:43.419 --> 00:23:43.899
 She conveys

00:23:43.899 --> 00:23:44.599
 the message

00:23:44.599 --> 00:23:46.679
 of who Jesus is

00:23:46.679 --> 00:23:48.000
 and what he has said.

00:23:48.899 --> 00:23:49.799
 Now our experiences

00:23:49.799 --> 00:23:50.740
 of Jesus today

00:23:50.740 --> 00:23:52.379
 may not exactly

00:23:52.379 --> 00:23:53.539
 parallel Mary's

00:23:53.539 --> 00:23:55.799
 but Jesus is still

00:23:55.799 --> 00:23:57.099
 the same

00:23:57.099 --> 00:23:58.000
 compassionate

00:23:58.000 --> 00:23:58.899
 friend

00:23:58.900 --> 00:24:00.380
 and counselor

00:24:00.380 --> 00:24:02.160
 who draws near

00:24:02.160 --> 00:24:02.720
 to us

00:24:02.720 --> 00:24:04.000
 as we grieve

00:24:04.000 --> 00:24:04.400
 the loss

00:24:04.400 --> 00:24:05.200
 of loved ones

00:24:05.200 --> 00:24:06.759
 who listens

00:24:06.759 --> 00:24:07.759
 to our fears

00:24:07.759 --> 00:24:09.220
 and anxieties

00:24:09.220 --> 00:24:10.800
 as we look

00:24:10.800 --> 00:24:11.420
 into an uncertain

00:24:11.420 --> 00:24:11.900
 future

00:24:11.900 --> 00:24:13.580
 who asks us

00:24:13.580 --> 00:24:14.060
 probing

00:24:14.060 --> 00:24:15.180
 questions

00:24:15.180 --> 00:24:17.140
 simple questions

00:24:17.140 --> 00:24:17.940
 but profound

00:24:17.940 --> 00:24:18.620
 questions

00:24:18.620 --> 00:24:19.600
 in the midst

00:24:19.600 --> 00:24:20.259
 of our confusion.

00:24:21.380 --> 00:24:21.700
 He's still

00:24:21.700 --> 00:24:22.259
 the same

00:24:22.259 --> 00:24:23.320
 good and

00:24:23.320 --> 00:24:24.360
 gracious shepherd

00:24:24.360 --> 00:24:25.940
 who calls

00:24:25.940 --> 00:24:26.320
 his sheep

00:24:26.320 --> 00:24:26.820
 by name

00:24:26.820 --> 00:24:28.100
 who knows

00:24:28.099 --> 00:24:28.959
 the very details

00:24:28.959 --> 00:24:29.339
 of our

00:24:29.339 --> 00:24:30.719
 personal histories

00:24:30.719 --> 00:24:31.699
 and present

00:24:31.699 --> 00:24:32.399
 circumstances

00:24:32.399 --> 00:24:34.639
 and finds

00:24:34.639 --> 00:24:35.240
 a way to our

00:24:35.240 --> 00:24:35.559
 heart

00:24:35.559 --> 00:24:36.839
 in the midst

00:24:36.839 --> 00:24:37.179
 of them.

00:24:38.439 --> 00:24:39.039
 He knows

00:24:39.039 --> 00:24:39.659
 you.

00:24:40.399 --> 00:24:41.279
 He loves

00:24:41.279 --> 00:24:41.839
 you.

00:24:42.839 --> 00:24:43.859
 If you haven't

00:24:43.859 --> 00:24:44.599
 experienced him

00:24:44.599 --> 00:24:45.079
 yourself

00:24:45.079 --> 00:24:46.839
 consider the many

00:24:46.839 --> 00:24:47.359
 other people

00:24:47.359 --> 00:24:47.980
 who have.

00:24:49.059 --> 00:24:49.599
 There are many

00:24:49.599 --> 00:24:49.980
 people

00:24:49.980 --> 00:24:51.179
 right here

00:24:51.179 --> 00:24:51.759
 in this room

00:24:51.759 --> 00:24:53.379
 with their own

00:24:53.379 --> 00:24:54.079
 stories of how

00:24:54.079 --> 00:24:55.019
 they've experienced

00:24:55.019 --> 00:24:56.639
 Jesus healing,

00:24:57.599 --> 00:24:58.420
 Jesus presence,

00:24:59.240 --> 00:25:00.220
 Jesus deliverance,

00:25:00.940 --> 00:25:01.599
 sometimes in

00:25:01.599 --> 00:25:02.240
 very dramatic

00:25:02.240 --> 00:25:03.319
 ways,

00:25:04.539 --> 00:25:05.139
 sometimes in

00:25:05.139 --> 00:25:05.779
 very ordinary

00:25:05.779 --> 00:25:06.480
 but still

00:25:06.480 --> 00:25:07.940
 life transforming

00:25:07.940 --> 00:25:08.839
 ways.

00:25:09.379 --> 00:25:10.279
 If you're curious

00:25:10.279 --> 00:25:11.579
 ask someone

00:25:11.579 --> 00:25:11.980
 who's sitting

00:25:11.980 --> 00:25:12.460
 next to you

00:25:12.460 --> 00:25:13.299
 after the service.

00:25:14.879 --> 00:25:15.639
 But whether

00:25:15.639 --> 00:25:16.099
 we come to

00:25:16.099 --> 00:25:17.319
 faith through

00:25:17.319 --> 00:25:17.759
 an intellectual

00:25:17.759 --> 00:25:18.599
 process or

00:25:18.599 --> 00:25:18.859
 through a

00:25:18.859 --> 00:25:19.879
 personal experience

00:25:19.879 --> 00:25:20.740
 the path to

00:25:20.740 --> 00:25:21.619
 Christian maturity

00:25:21.619 --> 00:25:23.579
 involves engaging

00:25:23.579 --> 00:25:24.399
 both the mind

00:25:24.399 --> 00:25:25.779
 and the heart.

00:25:26.939 --> 00:25:27.579
 If you've had

00:25:27.579 --> 00:25:27.979
 a dramatic

00:25:27.979 --> 00:25:28.879
 experience of

00:25:28.879 --> 00:25:29.299
 God

00:25:29.299 --> 00:25:31.079
 share that

00:25:31.079 --> 00:25:31.399
 with other

00:25:31.399 --> 00:25:31.879
 people who

00:25:31.879 --> 00:25:32.479
 might benefit

00:25:32.479 --> 00:25:33.279
 from it

00:25:33.279 --> 00:25:34.179
 from hearing

00:25:34.179 --> 00:25:34.779
 your story.

00:25:35.399 --> 00:25:36.000
 But don't

00:25:36.000 --> 00:25:36.739
 simply try to

00:25:36.739 --> 00:25:37.859
 live in the

00:25:37.859 --> 00:25:38.399
 wake of that

00:25:38.399 --> 00:25:39.239
 experience

00:25:39.239 --> 00:25:39.919
 forever

00:25:39.919 --> 00:25:41.199
 because the

00:25:41.199 --> 00:25:42.000
 feeling may

00:25:42.000 --> 00:25:42.639
 fade.

00:25:43.859 --> 00:25:44.459
 And the

00:25:44.459 --> 00:25:45.019
 reason why it

00:25:45.019 --> 00:25:45.739
 fades is because

00:25:45.739 --> 00:25:46.559
 Christianity is

00:25:46.559 --> 00:25:47.299
 not ultimately

00:25:47.299 --> 00:25:48.419
 about our

00:25:48.419 --> 00:25:49.299
 experience of

00:25:49.299 --> 00:25:49.739
 God.

00:25:49.740 --> 00:25:51.400
 it's about

00:25:51.400 --> 00:25:52.000
 the God

00:25:52.000 --> 00:25:53.000
 whom we've

00:25:53.000 --> 00:25:53.319
 come to

00:25:53.319 --> 00:25:54.000
 experience.

00:25:55.160 --> 00:25:55.519
 And so let

00:25:55.519 --> 00:25:56.319
 your experience

00:25:56.319 --> 00:25:57.079
 propel you to

00:25:57.079 --> 00:25:58.259
 know this

00:25:58.259 --> 00:26:00.000
 God more

00:26:00.000 --> 00:26:01.920
 deeply and

00:26:01.920 --> 00:26:02.599
 fully as he's

00:26:02.599 --> 00:26:03.319
 revealed in the

00:26:03.319 --> 00:26:03.640
 scriptures.

00:26:05.319 --> 00:26:06.059
 On the other

00:26:06.059 --> 00:26:06.579
 hand if you've

00:26:06.579 --> 00:26:06.940
 come to

00:26:06.940 --> 00:26:07.720
 belief in

00:26:07.720 --> 00:26:08.460
 Jesus largely

00:26:08.460 --> 00:26:08.839
 through an

00:26:08.839 --> 00:26:10.019
 intellectual process

00:26:10.019 --> 00:26:10.779
 let me encourage

00:26:10.779 --> 00:26:11.599
 you to bring

00:26:11.599 --> 00:26:12.240
 your heart to

00:26:12.240 --> 00:26:13.059
 Jesus as well.

00:26:14.460 --> 00:26:15.099
 Bring your

00:26:15.099 --> 00:26:15.779
 fears to him.

00:26:17.420 --> 00:26:18.200
 Let them be

00:26:18.200 --> 00:26:19.259
 reshaped in

00:26:19.259 --> 00:26:19.619
 the light of

00:26:19.619 --> 00:26:20.200
 his promises.

00:26:21.279 --> 00:26:21.519
 Let the

00:26:21.519 --> 00:26:22.000
 glory of

00:26:22.000 --> 00:26:22.299
 God's

00:26:22.299 --> 00:26:23.279
 kingdom kindle

00:26:23.279 --> 00:26:24.180
 your imagination

00:26:24.180 --> 00:26:25.359
 and refine

00:26:25.359 --> 00:26:26.039
 your desires.

00:26:26.160 --> 00:26:26.720
 Be open to

00:26:26.720 --> 00:26:27.500
 all the ways

00:26:27.500 --> 00:26:28.519
 both rational

00:26:28.519 --> 00:26:29.379
 and intuitive

00:26:29.379 --> 00:26:31.039
 that God's

00:26:31.039 --> 00:26:31.579
 spirit may

00:26:31.579 --> 00:26:32.160
 choose to

00:26:32.160 --> 00:26:32.660
 work in

00:26:32.660 --> 00:26:33.059
 you and

00:26:33.059 --> 00:26:33.599
 through you

00:26:33.599 --> 00:26:34.440
 to bless

00:26:34.440 --> 00:26:34.960
 others.

00:26:36.079 --> 00:26:36.500
 Christianity

00:26:36.500 --> 00:26:37.299
 is not only

00:26:37.299 --> 00:26:37.859
 a matter of

00:26:37.859 --> 00:26:38.680
 objective evidence

00:26:38.680 --> 00:26:39.599
 it's not only

00:26:39.599 --> 00:26:40.099
 a matter of

00:26:40.099 --> 00:26:40.900
 personal experience

00:26:40.900 --> 00:26:41.599
 it's both.

00:26:42.759 --> 00:26:43.299
 It's meant to

00:26:43.299 --> 00:26:43.960
 engage both

00:26:43.960 --> 00:26:44.579
 our mind

00:26:44.579 --> 00:26:45.539
 and our

00:26:45.539 --> 00:26:45.900
 heart.

00:26:47.519 --> 00:26:48.039
 But there's

00:26:48.039 --> 00:26:48.359
 one more

00:26:48.359 --> 00:26:48.619
 thing.

00:26:49.259 --> 00:26:50.900
 The

00:26:50.900 --> 00:26:51.200
 resurrection

00:26:51.200 --> 00:26:51.700
 of Jesus

00:26:51.700 --> 00:26:52.339
 is not only

00:26:52.339 --> 00:26:53.259
 grounded in

00:26:53.259 --> 00:26:53.660
 historical

00:26:53.660 --> 00:26:54.160
 evidence

00:26:54.160 --> 00:26:54.640
 appealing to

00:26:54.640 --> 00:26:55.240
 our mind

00:26:55.240 --> 00:26:56.339
 and confirmed

00:26:56.339 --> 00:26:56.900
 by personal

00:26:56.900 --> 00:26:57.539
 experience

00:26:57.539 --> 00:26:58.000
 appealing to

00:26:58.000 --> 00:26:58.539
 our heart

00:26:58.539 --> 00:27:00.019
 but it also

00:27:00.019 --> 00:27:00.619
 results in a

00:27:00.619 --> 00:27:01.160
 new community.

00:27:02.379 --> 00:27:02.900
 We see this

00:27:02.900 --> 00:27:03.440
 at the end

00:27:03.440 --> 00:27:04.799
 in verse 17.

00:27:06.420 --> 00:27:06.879
 Jesus said

00:27:06.879 --> 00:27:07.319
 to Mary

00:27:07.319 --> 00:27:08.819
 Mary do

00:27:08.819 --> 00:27:09.399
 not cling to

00:27:09.399 --> 00:27:10.879
 me for I

00:27:10.879 --> 00:27:11.139
 have not

00:27:11.139 --> 00:27:11.679
 yet ascended

00:27:11.679 --> 00:27:11.980
 to the

00:27:11.980 --> 00:27:13.299
 father but

00:27:13.299 --> 00:27:13.779
 go to my

00:27:13.779 --> 00:27:14.359
 brothers and

00:27:14.359 --> 00:27:14.659
 say to

00:27:14.659 --> 00:27:15.019
 them I

00:27:15.019 --> 00:27:15.539
 am ascending

00:27:15.539 --> 00:27:16.019
 to my

00:27:16.019 --> 00:27:16.619
 father and

00:27:16.619 --> 00:27:17.299
 your father

00:27:17.299 --> 00:27:18.720
 to my

00:27:18.720 --> 00:27:19.579
 God and

00:27:19.579 --> 00:27:20.139
 your God.

00:27:22.839 --> 00:27:23.439
 Now at

00:27:23.439 --> 00:27:24.759
 first Jesus

00:27:24.759 --> 00:27:25.279
 words to

00:27:25.279 --> 00:27:26.960
 Mary might

00:27:26.960 --> 00:27:27.399
 seem a little

00:27:27.399 --> 00:27:27.839
 harsh.

00:27:28.619 --> 00:27:29.279
 Don't hold

00:27:29.279 --> 00:27:29.759
 on to me.

00:27:30.859 --> 00:27:31.659
 But I don't

00:27:31.659 --> 00:27:32.119
 think we should

00:27:32.119 --> 00:27:32.919
 imagine Mary

00:27:32.919 --> 00:27:34.379
 recognizing Jesus

00:27:34.379 --> 00:27:35.319
 trying to give

00:27:35.319 --> 00:27:35.879
 him a hug and

00:27:35.880 --> 00:27:36.340
 Jesus saying

00:27:36.340 --> 00:27:37.000
 don't touch

00:27:37.000 --> 00:27:37.260
 me.

00:27:41.520 --> 00:27:42.300
 He says

00:27:42.300 --> 00:27:43.260
 don't cling

00:27:43.260 --> 00:27:43.760
 to me.

00:27:44.400 --> 00:27:45.320
 Which implies

00:27:45.320 --> 00:27:45.920
 that Mary was

00:27:45.920 --> 00:27:46.760
 already doing

00:27:46.760 --> 00:27:47.460
 just that.

00:27:48.580 --> 00:27:49.080
 She had

00:27:49.080 --> 00:27:49.840
 embraced Jesus

00:27:49.840 --> 00:27:50.380
 and didn't

00:27:50.380 --> 00:27:50.740
 want to let

00:27:50.740 --> 00:27:51.160
 him go.

00:27:53.800 --> 00:27:54.520
 What Jesus

00:27:54.520 --> 00:27:55.180
 is doing here

00:27:55.180 --> 00:27:55.940
 is redirecting

00:27:55.940 --> 00:27:56.720
 Mary's focus

00:27:56.720 --> 00:27:58.340
 from her own

00:27:58.340 --> 00:27:59.240
 personal comfort

00:27:59.240 --> 00:28:00.760
 and experience

00:28:00.760 --> 00:28:01.740
 to the good

00:28:01.740 --> 00:28:02.220
 of the larger

00:28:02.220 --> 00:28:02.780
 community.

00:28:04.700 --> 00:28:05.400
 Don't cling

00:28:05.400 --> 00:28:05.800
 to me.

00:28:06.260 --> 00:28:06.740
 But instead

00:28:06.740 --> 00:28:07.380
 go to my

00:28:07.380 --> 00:28:07.720
 brothers.

00:28:09.100 --> 00:28:09.360
 And he

00:28:09.360 --> 00:28:09.720
 says give

00:28:09.720 --> 00:28:10.040
 them this

00:28:10.040 --> 00:28:10.360
 message.

00:28:10.520 --> 00:28:11.300
 I am

00:28:11.300 --> 00:28:12.200
 ascending.

00:28:13.460 --> 00:28:13.880
 In other

00:28:13.880 --> 00:28:14.540
 words I am

00:28:14.540 --> 00:28:15.200
 in the process

00:28:15.200 --> 00:28:15.660
 of being

00:28:15.660 --> 00:28:16.620
 enthroned as

00:28:16.620 --> 00:28:17.340
 king over

00:28:17.340 --> 00:28:17.880
 everything.

00:28:18.780 --> 00:28:19.220
 Having

00:28:19.220 --> 00:28:19.760
 accomplished

00:28:19.760 --> 00:28:20.220
 his great

00:28:20.220 --> 00:28:20.700
 work on

00:28:20.700 --> 00:28:21.040
 earth.

00:28:21.980 --> 00:28:22.320
 Jesus is

00:28:22.320 --> 00:28:22.960
 now ascending

00:28:22.960 --> 00:28:23.500
 to the right

00:28:23.500 --> 00:28:23.980
 hand of God

00:28:23.980 --> 00:28:24.420
 the father

00:28:24.420 --> 00:28:24.940
 to reign

00:28:24.940 --> 00:28:25.700
 over all.

00:28:27.160 --> 00:28:27.680
 But he

00:28:27.680 --> 00:28:28.080
 doesn't just

00:28:28.080 --> 00:28:29.680
 say I am

00:28:29.680 --> 00:28:30.240
 ascending to

00:28:30.240 --> 00:28:30.800
 reign as king

00:28:30.800 --> 00:28:31.280
 over the whole

00:28:31.280 --> 00:28:31.720
 universe.

00:28:31.980 --> 00:28:32.540
 He says I

00:28:32.540 --> 00:28:33.000
 am ascending

00:28:33.000 --> 00:28:34.880
 to my

00:28:34.880 --> 00:28:36.920
 father and

00:28:36.920 --> 00:28:38.180
 your father.

00:28:39.180 --> 00:28:40.019
 My God

00:28:40.019 --> 00:28:41.119
 and your

00:28:41.119 --> 00:28:41.940
 God.

00:28:43.279 --> 00:28:43.740
 In other

00:28:43.740 --> 00:28:44.279
 words Jesus

00:28:44.279 --> 00:28:45.180
 in his

00:28:45.180 --> 00:28:45.619
 resurrection

00:28:45.619 --> 00:28:46.140
 has become

00:28:46.140 --> 00:28:46.720
 not only the

00:28:46.720 --> 00:28:47.480
 rightful king

00:28:47.480 --> 00:28:48.319
 over God's

00:28:48.319 --> 00:28:49.460
 new creation

00:28:49.460 --> 00:28:51.420
 he has also

00:28:51.420 --> 00:28:51.859
 become our

00:28:51.859 --> 00:28:52.160
 brother.

00:28:53.940 --> 00:28:54.660
 Through whom

00:28:54.660 --> 00:28:55.079
 we can draw

00:28:55.079 --> 00:28:55.779
 near to God.

00:28:57.339 --> 00:28:57.819
 You see by

00:28:57.819 --> 00:28:58.519
 taking on our

00:28:58.519 --> 00:28:59.160
 human nature

00:28:59.160 --> 00:29:00.339
 Jesus the

00:29:00.339 --> 00:29:00.920
 son of God

00:29:00.920 --> 00:29:01.799
 fully identified

00:29:01.799 --> 00:29:02.639
 with us.

00:29:03.539 --> 00:29:04.139
 By living a

00:29:04.139 --> 00:29:04.559
 life of

00:29:04.559 --> 00:29:05.240
 unwavering

00:29:05.240 --> 00:29:06.900
 trust and

00:29:06.900 --> 00:29:07.539
 obedience to

00:29:07.539 --> 00:29:08.099
 God and

00:29:08.099 --> 00:29:08.980
 steadfast love

00:29:08.980 --> 00:29:09.980
 of neighbor

00:29:09.980 --> 00:29:11.619
 Jesus fulfilled

00:29:11.619 --> 00:29:12.339
 God's calling

00:29:12.339 --> 00:29:13.019
 for humanity.

00:29:14.259 --> 00:29:14.900
 In his

00:29:14.900 --> 00:29:15.400
 death on the

00:29:15.400 --> 00:29:17.139
 cross Jesus

00:29:17.139 --> 00:29:17.559
 took our

00:29:17.559 --> 00:29:18.019
 place.

00:29:18.900 --> 00:29:19.319
 Dying the

00:29:19.319 --> 00:29:20.079
 death that we

00:29:20.079 --> 00:29:21.220
 deserve to

00:29:21.220 --> 00:29:21.539
 die.

00:29:22.660 --> 00:29:23.099
 Paying the

00:29:23.099 --> 00:29:23.759
 price for our

00:29:23.759 --> 00:29:24.480
 rebellion so we

00:29:24.480 --> 00:29:25.039
 could be

00:29:25.039 --> 00:29:25.500
 forgiven.

00:29:26.720 --> 00:29:27.160
 And through

00:29:27.160 --> 00:29:27.779
 his resurrection

00:29:27.779 --> 00:29:28.480
 and ascension

00:29:28.480 --> 00:29:28.980
 Jesus has

00:29:28.980 --> 00:29:29.599
 blazed a

00:29:29.599 --> 00:29:30.839
 trail into

00:29:30.839 --> 00:29:31.319
 glory.

00:29:32.559 --> 00:29:32.859
 He has

00:29:32.859 --> 00:29:33.240
 opened a

00:29:33.240 --> 00:29:33.559
 new and

00:29:33.559 --> 00:29:34.119
 living way

00:29:34.119 --> 00:29:34.759
 from earth

00:29:34.759 --> 00:29:35.559
 to heaven

00:29:35.559 --> 00:29:36.359
 from our

00:29:36.359 --> 00:29:37.119
 flawed and

00:29:37.119 --> 00:29:37.859
 fallen state

00:29:37.859 --> 00:29:38.240
 into the

00:29:38.240 --> 00:29:39.019
 holy and

00:29:39.019 --> 00:29:39.579
 everlasting

00:29:39.579 --> 00:29:40.319
 presence of

00:29:40.319 --> 00:29:40.700
 God.

00:29:40.980 --> 00:29:41.379
 Through Jesus

00:29:41.379 --> 00:29:41.879
 we can draw

00:29:41.879 --> 00:29:42.759
 near to God

00:29:42.759 --> 00:29:43.899
 as our

00:29:43.899 --> 00:29:46.500
 father who

00:29:46.500 --> 00:29:47.119
 loves us.

00:29:48.099 --> 00:29:48.639
 This is the

00:29:48.639 --> 00:29:49.079
 message that

00:29:49.079 --> 00:29:49.539
 Mary was

00:29:49.539 --> 00:29:50.819
 commissioned to

00:29:50.819 --> 00:29:51.379
 bear to the

00:29:51.379 --> 00:29:52.059
 apostles that

00:29:52.059 --> 00:29:52.940
 Jesus father is

00:29:52.940 --> 00:29:54.240
 now our

00:29:54.240 --> 00:29:55.019
 father.

00:29:55.480 --> 00:29:55.819
 That the

00:29:55.819 --> 00:29:56.379
 God who sent

00:29:56.379 --> 00:29:57.160
 Jesus is now

00:29:57.160 --> 00:29:58.720
 our God.

00:29:58.900 --> 00:29:59.380
 That together

00:29:59.380 --> 00:29:59.900
 we can draw

00:29:59.900 --> 00:30:00.820
 near to God

00:30:00.820 --> 00:30:01.920
 like Jesus

00:30:01.920 --> 00:30:02.700
 himself did.

00:30:03.340 --> 00:30:03.960
 As people who

00:30:03.960 --> 00:30:04.340
 are deeply

00:30:04.340 --> 00:30:05.779
 known and

00:30:05.779 --> 00:30:06.600
 deeply loved and

00:30:06.600 --> 00:30:07.420
 fully accepted.

00:30:09.180 --> 00:30:10.060
 Let me close

00:30:10.060 --> 00:30:10.340
 with two

00:30:10.340 --> 00:30:10.880
 questions.

00:30:12.980 --> 00:30:13.700
 First do you

00:30:13.700 --> 00:30:14.440
 have this kind

00:30:14.440 --> 00:30:15.019
 of relationship

00:30:15.019 --> 00:30:15.680
 with God

00:30:15.680 --> 00:30:16.980
 that verse

00:30:16.980 --> 00:30:17.980
 17 describes?

00:30:19.300 --> 00:30:19.980
 For many

00:30:19.980 --> 00:30:21.100
 people God is

00:30:21.100 --> 00:30:21.680
 basically a

00:30:21.680 --> 00:30:22.720
 distant law

00:30:22.720 --> 00:30:23.060
 giver.

00:30:24.060 --> 00:30:25.019
 A judge.

00:30:25.019 --> 00:30:27.599
 God is

00:30:27.599 --> 00:30:28.000
 and your

00:30:28.000 --> 00:30:28.460
 goal is to

00:30:28.460 --> 00:30:28.740
 do your

00:30:28.740 --> 00:30:29.019
 duty.

00:30:30.279 --> 00:30:31.099
 Check the

00:30:31.099 --> 00:30:31.639
 boxes on

00:30:31.639 --> 00:30:32.200
 his list

00:30:32.200 --> 00:30:34.119
 and then go

00:30:34.119 --> 00:30:34.579
 your way and

00:30:34.579 --> 00:30:34.839
 hope he

00:30:34.839 --> 00:30:35.259
 doesn't bother

00:30:35.259 --> 00:30:35.579
 you too

00:30:35.579 --> 00:30:35.940
 much.

00:30:38.200 --> 00:30:38.900
 Sort of like

00:30:38.900 --> 00:30:39.319
 when you

00:30:39.319 --> 00:30:40.519
 see the

00:30:40.519 --> 00:30:40.980
 police car

00:30:40.980 --> 00:30:41.299
 with the

00:30:41.299 --> 00:30:41.619
 sirens.

00:30:43.599 --> 00:30:44.099
 And you

00:30:44.099 --> 00:30:44.500
 hope that

00:30:44.500 --> 00:30:45.440
 you haven't

00:30:45.440 --> 00:30:45.759
 been going

00:30:45.759 --> 00:30:46.119
 too much

00:30:46.119 --> 00:30:46.400
 over the

00:30:46.400 --> 00:30:46.900
 speed limits.

00:30:48.200 --> 00:30:48.779
 For other

00:30:48.779 --> 00:30:49.559
 people God

00:30:49.559 --> 00:30:49.879
 is much

00:30:49.879 --> 00:30:50.440
 more like

00:30:50.440 --> 00:30:52.039
 Santa Claus

00:30:52.039 --> 00:30:52.259
 or the

00:30:52.259 --> 00:30:52.740
 Easter Bunny.

00:30:54.639 --> 00:30:55.279
 Merely a

00:30:55.279 --> 00:30:55.859
 projection of

00:30:55.859 --> 00:30:56.259
 our own

00:30:56.259 --> 00:30:56.619
 wishes.

00:30:57.980 --> 00:30:58.599
 Simply an

00:30:58.599 --> 00:30:59.359
 affirmation of

00:30:59.359 --> 00:31:00.019
 ourselves as

00:31:00.019 --> 00:31:00.500
 we currently

00:31:00.500 --> 00:31:00.899
 are.

00:31:03.059 --> 00:31:03.839
 And yet that

00:31:03.839 --> 00:31:04.879
 will never

00:31:04.879 --> 00:31:05.720
 deeply change

00:31:05.720 --> 00:31:06.059
 us.

00:31:07.539 --> 00:31:07.879
 You see the

00:31:07.879 --> 00:31:08.279
 God that

00:31:08.279 --> 00:31:09.220
 Jesus describes

00:31:09.220 --> 00:31:10.680
 is the

00:31:10.680 --> 00:31:11.420
 holy God.

00:31:12.000 --> 00:31:12.399
 The

00:31:12.399 --> 00:31:13.079
 sovereign and

00:31:13.079 --> 00:31:13.659
 transcendent

00:31:13.659 --> 00:31:14.680
 creator of

00:31:14.680 --> 00:31:15.319
 the universe.

00:31:16.119 --> 00:31:16.500
 The law

00:31:16.500 --> 00:31:16.940
 giver and

00:31:16.940 --> 00:31:17.379
 judge.

00:31:18.619 --> 00:31:19.099
 And yet at

00:31:19.099 --> 00:31:19.399
 the same

00:31:19.399 --> 00:31:20.000
 time he is

00:31:20.000 --> 00:31:20.460
 the God who

00:31:20.460 --> 00:31:20.980
 has sacrificed

00:31:20.980 --> 00:31:21.599
 everything.

00:31:22.039 --> 00:31:24.659
 in order to

00:31:24.659 --> 00:31:25.680
 adopt you

00:31:25.680 --> 00:31:26.879
 into his

00:31:26.879 --> 00:31:27.240
 family.

00:31:28.639 --> 00:31:29.299
 So that you

00:31:29.299 --> 00:31:29.700
 could belong

00:31:29.700 --> 00:31:30.099
 to him.

00:31:31.420 --> 00:31:31.819
 And King

00:31:31.819 --> 00:31:32.420
 Jesus the

00:31:32.420 --> 00:31:32.879
 son of God

00:31:32.879 --> 00:31:33.399
 himself is

00:31:33.399 --> 00:31:33.720
 now your

00:31:33.720 --> 00:31:34.980
 brother who

00:31:34.980 --> 00:31:35.619
 loves you.

00:31:36.859 --> 00:31:37.440
 And who

00:31:37.440 --> 00:31:37.700
 will be

00:31:37.700 --> 00:31:38.420
 forever loyal

00:31:38.420 --> 00:31:38.899
 to you.

00:31:39.639 --> 00:31:40.039
 And who

00:31:40.039 --> 00:31:40.399
 will never

00:31:40.399 --> 00:31:40.980
 leave you.

00:31:43.619 --> 00:31:44.220
 If you

00:31:44.220 --> 00:31:45.819
 know that

00:31:45.819 --> 00:31:46.619
 God,

00:31:47.180 --> 00:31:47.440
 Jesus'

00:31:47.779 --> 00:31:48.399
 God,

00:31:49.259 --> 00:31:49.720
 you will

00:31:49.720 --> 00:31:50.119
 have deep

00:31:50.119 --> 00:31:51.500
 awe and

00:31:51.500 --> 00:31:51.740
 great

00:31:51.740 --> 00:31:52.240
 assurance.

00:31:53.900 --> 00:31:54.380
 Deep

00:31:54.380 --> 00:31:55.619
 awe in

00:31:55.619 --> 00:31:55.880
 light of

00:31:55.880 --> 00:31:56.140
 God's

00:31:56.140 --> 00:31:57.200
 majesty and

00:31:57.200 --> 00:31:57.400
 great

00:31:57.400 --> 00:31:58.759
 assurance in

00:31:58.759 --> 00:31:59.000
 light of

00:31:59.000 --> 00:31:59.259
 God's

00:31:59.259 --> 00:31:59.559
 love.

00:32:01.500 --> 00:32:01.740
 You know,

00:32:01.779 --> 00:32:02.339
 holidays can

00:32:02.339 --> 00:32:02.799
 sometimes be

00:32:02.799 --> 00:32:03.160
 painful.

00:32:04.619 --> 00:32:05.259
 Because our

00:32:05.259 --> 00:32:06.079
 family relationships

00:32:06.079 --> 00:32:06.779
 often fall

00:32:06.779 --> 00:32:08.140
 short of what

00:32:08.140 --> 00:32:08.640
 they should or

00:32:08.640 --> 00:32:09.039
 could be.

00:32:11.680 --> 00:32:12.339
 But through

00:32:12.339 --> 00:32:13.059
 Jesus Christ,

00:32:13.460 --> 00:32:14.559
 we can know

00:32:14.559 --> 00:32:15.039
 that we have a

00:32:15.039 --> 00:32:16.740
 place in God's

00:32:16.740 --> 00:32:17.339
 family.

00:32:18.339 --> 00:32:18.779
 Forever.

00:32:18.779 --> 00:32:21.259
 the apostle

00:32:21.259 --> 00:32:21.920
 John wrote

00:32:21.920 --> 00:32:23.399
 to all who

00:32:23.399 --> 00:32:24.079
 received him.

00:32:25.579 --> 00:32:26.220
 To those who

00:32:26.220 --> 00:32:26.740
 believed in

00:32:26.740 --> 00:32:27.240
 his name,

00:32:27.480 --> 00:32:27.720
 Jesus'

00:32:27.920 --> 00:32:28.180
 name.

00:32:29.379 --> 00:32:29.879
 He gave the

00:32:29.879 --> 00:32:30.200
 right to

00:32:30.200 --> 00:32:30.759
 become children

00:32:30.759 --> 00:32:31.259
 of God.

00:32:32.000 --> 00:32:32.639
 Born of

00:32:32.639 --> 00:32:33.059
 God.

00:32:33.799 --> 00:32:34.500
 Born into a

00:32:34.500 --> 00:32:35.180
 new kind of

00:32:35.180 --> 00:32:36.039
 life that

00:32:36.039 --> 00:32:36.759
 even death

00:32:36.759 --> 00:32:38.259
 cannot finally

00:32:38.259 --> 00:32:38.819
 take away.

00:32:41.319 --> 00:32:41.920
 Have you

00:32:41.920 --> 00:32:42.899
 received this

00:32:42.899 --> 00:32:43.200
 Jesus?

00:32:45.339 --> 00:32:46.099
 And come to

00:32:46.099 --> 00:32:47.000
 know this

00:32:47.000 --> 00:32:47.319
 God?

00:32:48.819 --> 00:32:49.199
 Second,

00:32:50.559 --> 00:32:50.879
 have you

00:32:50.879 --> 00:32:51.319
 joined his

00:32:51.319 --> 00:32:51.659
 community?

00:32:52.859 --> 00:32:53.639
 The invitation

00:32:53.639 --> 00:32:54.059
 that this

00:32:54.059 --> 00:32:55.219
 passage extends

00:32:55.219 --> 00:32:55.919
 to us is not

00:32:55.919 --> 00:32:56.659
 only to consider

00:32:56.659 --> 00:32:57.259
 the historical

00:32:57.259 --> 00:32:58.379
 evidence for

00:32:58.379 --> 00:32:58.599
 Jesus'

00:32:58.759 --> 00:32:59.179
 resurrection,

00:32:59.379 --> 00:32:59.879
 not only to

00:32:59.879 --> 00:33:00.740
 experience Jesus

00:33:00.740 --> 00:33:01.299
 personally,

00:33:01.439 --> 00:33:01.859
 ourselves,

00:33:02.159 --> 00:33:02.799
 but to join

00:33:02.799 --> 00:33:03.399
 the community

00:33:03.399 --> 00:33:05.459
 of brothers and

00:33:05.459 --> 00:33:05.959
 sisters in

00:33:05.959 --> 00:33:06.859
 Christ who

00:33:06.859 --> 00:33:07.439
 draw near to

00:33:07.439 --> 00:33:08.079
 God together.

00:33:09.399 --> 00:33:10.059
 Knowing that

00:33:10.059 --> 00:33:10.699
 we are loved,

00:33:11.879 --> 00:33:12.279
 knowing that

00:33:12.279 --> 00:33:12.959
 we belong to

00:33:12.959 --> 00:33:13.379
 God,

00:33:14.699 --> 00:33:15.099
 knowing that

00:33:15.099 --> 00:33:15.480
 in Jesus

00:33:15.480 --> 00:33:16.079
 Christ even

00:33:16.079 --> 00:33:16.639
 our worst

00:33:16.639 --> 00:33:18.259
 failures have

00:33:18.259 --> 00:33:18.679
 been atoned

00:33:18.679 --> 00:33:19.019
 for.

00:33:19.779 --> 00:33:20.359
 We have the

00:33:20.359 --> 00:33:21.319
 potential to

00:33:21.319 --> 00:33:22.179
 become a new

00:33:22.179 --> 00:33:23.399
 kind of

00:33:23.399 --> 00:33:23.819
 community,

00:33:24.279 --> 00:33:25.559
 where we can

00:33:25.559 --> 00:33:26.179
 be known

00:33:26.179 --> 00:33:27.740
 without the

00:33:27.740 --> 00:33:28.240
 fear of being

00:33:28.240 --> 00:33:28.679
 rejected,

00:33:29.639 --> 00:33:30.259
 where we can

00:33:30.259 --> 00:33:31.079
 extend ourselves

00:33:31.079 --> 00:33:31.679
 to one another

00:33:31.679 --> 00:33:33.719
 in love and

00:33:33.719 --> 00:33:34.439
 to our world

00:33:34.439 --> 00:33:35.039
 instead of

00:33:35.039 --> 00:33:35.740
 simply guarding

00:33:35.740 --> 00:33:37.839
 and fearfully

00:33:37.839 --> 00:33:38.339
 protecting

00:33:38.339 --> 00:33:38.939
 ourselves.

00:33:40.519 --> 00:33:41.259
 Following the

00:33:41.259 --> 00:33:41.659
 risen Lord

00:33:41.659 --> 00:33:42.459
 Jesus is not

00:33:42.459 --> 00:33:43.519
 a solitary

00:33:43.519 --> 00:33:44.019
 endeavor.

00:33:45.099 --> 00:33:45.819
 It's not

00:33:45.819 --> 00:33:46.500
 about privately

00:33:46.500 --> 00:33:47.619
 clinging to

00:33:47.619 --> 00:33:48.159
 Jesus, it's

00:33:48.159 --> 00:33:48.740
 about joining

00:33:48.740 --> 00:33:49.099
 with his

00:33:49.099 --> 00:33:50.099
 followers and

00:33:50.099 --> 00:33:50.839
 proclaiming his

00:33:50.839 --> 00:33:51.459
 good news to

00:33:51.459 --> 00:33:51.980
 the world.

00:33:53.139 --> 00:33:54.079
 Come and join

00:33:54.079 --> 00:33:55.639
 this new

00:33:55.639 --> 00:33:57.159
 community that

00:33:57.159 --> 00:33:57.679
 the risen Lord

00:33:57.679 --> 00:33:58.159
 Jesus has

00:33:58.159 --> 00:33:58.539
 created.

00:33:59.919 --> 00:34:00.699
 What are you

00:34:00.699 --> 00:34:01.339
 searching for

00:34:01.339 --> 00:34:03.019
 this Easter

00:34:03.019 --> 00:34:03.339
 Sunday?

00:34:04.159 --> 00:34:04.799
 Are you seeking

00:34:04.799 --> 00:34:06.500
 truth grounded

00:34:06.500 --> 00:34:08.400
 in objective

00:34:08.400 --> 00:34:08.920
 reality?

00:34:09.079 --> 00:34:09.819
 Are you seeking

00:34:09.819 --> 00:34:11.519
 a God who

00:34:11.519 --> 00:34:12.039
 knows you

00:34:12.039 --> 00:34:13.539
 personally and

00:34:13.539 --> 00:34:14.239
 relates to you

00:34:14.239 --> 00:34:15.539
 love?

00:34:16.579 --> 00:34:17.079
 Are you

00:34:17.079 --> 00:34:17.439
 seeking a

00:34:17.439 --> 00:34:18.039
 community where

00:34:18.039 --> 00:34:18.479
 you know you

00:34:18.479 --> 00:34:18.919
 can belong?

00:34:20.299 --> 00:34:20.979
 This is what

00:34:20.979 --> 00:34:21.519
 the risen Lord

00:34:21.519 --> 00:34:22.739
 Jesus provides.

00:34:23.519 --> 00:34:24.259
 Let us pray.

00:34:24.260 --> 00:34:48.180
 Almighty God, we

00:34:48.180 --> 00:34:48.580
 thank you.

00:34:49.940 --> 00:34:50.800
 We thank you for

00:34:50.800 --> 00:34:51.600
 creating us in your

00:34:51.600 --> 00:34:51.980
 image.

00:34:51.980 --> 00:34:54.119
 church and

00:34:54.119 --> 00:34:54.860
 putting in us

00:34:54.860 --> 00:34:58.000
 the desire for

00:34:58.000 --> 00:35:00.300
 truth, the

00:35:00.300 --> 00:35:03.619
 desire to know

00:35:03.619 --> 00:35:04.480
 you personally,

00:35:04.599 --> 00:35:06.519
 the desire to be

00:35:06.519 --> 00:35:06.960
 part of a

00:35:06.960 --> 00:35:07.280
 community.

00:35:09.980 --> 00:35:10.980
 We thank you for

00:35:10.980 --> 00:35:11.780
 the resurrection of

00:35:11.780 --> 00:35:12.019
 Jesus.

00:35:15.199 --> 00:35:16.199
 Lord, we pray

00:35:16.199 --> 00:35:18.300
 that your spirit

00:35:18.300 --> 00:35:20.679
 would lead us to a

00:35:20.679 --> 00:35:21.519
 deeper knowledge of

00:35:21.519 --> 00:35:23.980
 you, deeper love

00:35:23.980 --> 00:35:24.379
 of you.

00:35:28.519 --> 00:35:29.419
 We pray that you

00:35:29.419 --> 00:35:30.839
 would draw near to

00:35:30.839 --> 00:35:33.399
 us as you drew

00:35:33.399 --> 00:35:33.980
 near to Mary.

00:35:36.019 --> 00:35:36.859
 We pray that you

00:35:36.859 --> 00:35:37.919
 would guide our

00:35:37.919 --> 00:35:40.279
 minds in our

00:35:40.279 --> 00:35:40.619
 searching.

00:35:43.139 --> 00:35:43.980
 And we pray that

00:35:43.980 --> 00:35:45.159
 you would dwell with

00:35:45.159 --> 00:35:47.500
 us as we gather as a

00:35:47.500 --> 00:35:47.860
 community.

00:35:50.260 --> 00:35:51.019
 Lord, that we may

00:35:51.019 --> 00:35:51.480
 know your

00:35:51.480 --> 00:35:53.280
 presence, that we

00:35:53.280 --> 00:35:56.699
 may be confident in

00:35:56.699 --> 00:35:57.420
 your truth, that we

00:35:57.420 --> 00:35:58.159
 may be assured of

00:35:58.159 --> 00:35:58.599
 your love.

00:36:00.420 --> 00:36:01.280
 We pray these things

00:36:01.280 --> 00:36:01.900
 in Jesus' name.

00:36:02.619 --> 00:36:02.840
 Amen.

00:36:02.840 --> 00:36:02.980
 Amen.

00:36:09.519 --> 00:36:10.280
 Well, as the music

00:36:10.280 --> 00:36:11.280
 team comes to the

00:36:11.280 --> 00:36:12.659
 front, please stand

00:36:12.659 --> 00:36:13.960
 as we sing our

00:36:13.960 --> 00:36:14.539
 closing hymn.

00:36:14.539 --> 00:36:14.659
 Amen.

00:36:14.659 --> 00:36:15.659
 Amen.

00:36:15.659 --> 00:36:16.659
 Amen.

00:36:16.659 --> 00:36:17.659
 Amen.