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 So, we've been invited to think of a moment when the foundations of everything that is

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 known are shaken. Let me take you back in history to 410 AD, as a shocking piece of

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 news spread around the world that Rome, the eternal city, had fallen. Creating shock,

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 this news spread in Europe and Asia, all the way to Africa, 800 years of security gone

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 overnight. And this message reached a guy called Augustine. You may have heard of Augustine in North

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 Africa. And people were panicking and fearful. And Augustine made it his mission to help especially

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 Christian people to respond to this sense of fear and panic, to encourage believers to recognize,

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 where is true certainty found? Where does true security rest? And he wrote a letter,

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 and this is what he wrote to a group of Christians,

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 there will be an end to every earthly kingdom. Do not be surprised that the world is losing its grip

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 and is full of pressing tribulations. The world is passing away. The world is short of breath.

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 Do not fear. Do not fear. Your youth will be renewed as an eagle. And then a few years later,

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 he wrote this massive book called The City of God. And he has this contrast between the eternal city,

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 the city of God, versus the earthly city, which is doomed to destruction, like we just read in Revelation 18.

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 And so the question that we need to ask is, where is our citizenship? What is the foundation of our life

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 built on? Am I focused on living for the here and now, or do I have a focus and a security that's based

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 in eternity? It's this theme that Revelation keeps coming back to. The message of Revelation 18 follows

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 the same lines as Augustine. It makes clear this world, the world system, Babylon, is passing away.

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 It makes clear that Jesus is coming back. There is a future day of judgment. He will establish the

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 kingdom of God. And if we want to live without fear and insecurity, we need to trust in Jesus.

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 When our foundations are shaken, sometimes that happens as a society, sometimes in a family,

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 sometimes personally, it invites the question, in what do I trust? Our standing or falling depends

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 on the foundations that we build on. And so Revelation 18 comes in a sense as a word of encouragement

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 to Christians, as a reminder, we don't belong to Babylon. Babylon, which stands for opposition to God

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 in every age and generation. It says you belong to another city, and you belong to God. We're to go

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 out to God, to be called out by God, to live with the value system of heaven, the value system of Jesus,

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 and to wait for his return with hope. But for each of us, we can hear this as God's word to us,

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 because Jesus here is telling us in vision form what is coming one day, inviting us to think,

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 how should I respond to the reality of this message? Am I ready for this day? Two things that we're

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 going to see. The first is this, that judgment is announced. It's there in the first eight verses.

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 So the section begins with this loud voice from the angel, glorious angel that comes from heaven.

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 And the angel's bringing the verdict from God's courtroom on Babylon. Babylon, through the Bible,

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 sometimes it's a symbol of pride, Tower of Babel. Sometimes it's a symbol of wickedness,

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 the Babylonian empire. And here it's become, attached to Rome, the city of Rome, a symbol for

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 opposition and oppression. So it's used differently through the Bible, but with the same idea. And what

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 we discover in Revelation 18, that before pride, pride comes before a fall. So in verses 2 and 3,

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 when judgment is announced, we discover the cause and effect of judgment. So there is this picture

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 of the great fall from glory. Fallen is Babylon the great. She's become a dwelling for demons and a haunt

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 for the impure spirits. Here is a great city now captured as a ghost town. Here is a city that once

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 was unmatched for power and wealth, but is now unclean and unfit for life. Here is a picture of a

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 great civilization, a society that now lies in ruins. And so the question then becomes, well, why has this

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 happened? And the answer is in verse 3, begins with, for, for all the nations have drunk the maddening

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 wine of her adulteries. And we understand that here is a city that seemed to be at the center

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 of a value system. And this city of man will fall because of its weak foundations. Here is a group of

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 people that have the wrong focus and the wrong worship. And we see it in our text. The problem

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 that we find in Revelation 18, the problem we so often find in our own human hearts, is that temptation

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 and tendency to live for now and to forget there is eternity. The operating principles that we find in

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 Babylon, they make absolute sense if this life is all there is. You know, if it's just this, if we just

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 live and then we die, then absolutely we should just try and squeeze as much happiness out of it and try

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 and grab everything we can. But if there's eternity, then that changes everything. But we get a glimpse of

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 what these people in Babylon have been living for. They've been living a life that's based on their power.

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 And they've been leading the kings of the earth to follow their way. The imagery of verse 3 reminds us

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 that here is a society that values and uses, and often abuses, sex and pleasure. The maddening wine of her

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 adulteries is not a positive image. Here is a society that's based on personal greatness, the name, the status,

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 Babylon, the great. But now there is this fall. And it's the Bible's way of reminding us that there will be an

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 ultimate fall if we give our hearts to those things. If we choose created things over the Creator. There's nothing

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 wrong with power and sex and pleasure and luxury and status if we receive them as good gifts.

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 But there's everything wrong with them if we treat them as if they are God.

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 If we pursue what is temporary over what is eternal. There's a text in Romans chapter 13,

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 verse 12, that uses this image of the dawn. It says,

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 the night is nearly over and the day is almost here. So, picture the dawn. You know that moment

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 where there's both darkness and there's light? You begin to see the first glimpses of the sun coming,

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 but it's still darkness. And Paul uses that imagery to say to Christians, to say to the world,

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 don't be fooled. Recognize what's passing away, which is darkness. Recognize the light is coming,

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 and therefore, he says, live in the light.

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 In a sense, that makes sense. In our context here, recognize that there is a world that is passing

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 away. We're invited to live in the light. We're invited to live in God's light. John Piper, the

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 Bible teacher, actually has a book called Living in the Light. And what he does in that book,

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 it's a really helpful book, is he looks to expose some of these idols, these things that we live for

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 in culture. So, he looks at the power of money and sex and the power of power itself, and understands

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 that these are God's good gifts, which will either be to us a way to glorify God, a way to love and to

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 serve others, a way to show whose kingdom we truly belong to, or those gifts will become a massive

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 temptation. They'll become our source of identity, and they'll become, if we make them ultimate, a threat

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 to our very souls. And so, there's this warning of the cause and effect. And then there's the call

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 in verses 4 and 8. Did you hear the call, verse 4? Come out to escape judgment. Verse 4, come out of her,

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 my people, so that you will not share in her sins, so you will not receive any of her plagues. This is

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 actually an old command. Jeremiah 51, verse 44 and 45, the people of God are told to come out of

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 Babylon. Babylon's about to get judged, and so they're supposed to run for their lives to escape

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 that judgment. And the call is the same. There's two good reasons. Did you notice the reasons in verse 4?

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 Come out from Babylon. Come out from that old way of life, because one, you don't want to share in her

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 sins, and two, you don't want to share in her judgment. We don't want to share in her sins,

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 those sins, verse 5, which are piled up to heaven. And again, I think that's drawing on the imagery of

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 the Tower of Babel. Tower of Babel in Genesis 11, God's created beings who were supposed to worship

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 God, who were supposed to fill the earth with God's glory. Instead, they pile together into this one city,

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 and they decide they're going to make this great big tower as a monument to themselves,

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 to the glory of self, to reject God, to replace God. It's like sin piled up to heaven.

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 And the warning comes, don't be part of the world that says no to Jesus as King.

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 Don't be part of the world that says, I want my own glory rather than giving glory to God.

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 Come out so you don't share in her judgment, is what verse 4 says. And maybe you notice verses 6 to 8,

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 this idea of when God's judgment comes, the nature of its coming, give back to her as she has given.

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 There is this justice, God is just, and the idea what you do to others, God will do to you,

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 is the warning. So, in verse 7, here is a people who, they should be giving glory to God,

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 but they're taking glory to themselves. And so, there is judgment. Again, in verse 7,

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 living in glory and luxury, this gift of resources that should be used to serve others is being hoarded,

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 exploiting others to gain for oneself.

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 Trust and security that should be found in God. Instead, there is a group of people who are finding

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 their security in themselves, in their status. Well, we've always been strong and secure and

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 wealthy and influential, and that'll never change. In refusing God, they will face the judgment of God.

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 And so, the section begins, ends with a warning, therefore, in one day her plagues will overtake her.

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 Book of Exodus, all those plagues as God's judgment, the Lord's judgment, which is sudden.

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 And so, Jesus announces this coming judgment and gives it as a warning. It's very clear judgment will

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 fall on those who oppose God, on those who rob God of glory, on those who seek pleasure and don't pursue

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 life with God. And so, there's a warning to a city. Maybe we know the legend of another city,

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 the city of Troy. Remember the story of Troy? The Greeks brought a wooden horse to the gates of Troy.

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 Troy opened the gates, thought this was a wonderful gift, wheeled the horse into the center of the city.

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 Darkness came, night fell, some soldiers piled out of the horse, opened the city gates. By the next

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 morning, Troy was destroyed. We need to watch our center. We must not get comfy with sin,

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 invite anything into the center of our lives that is not God. We need to be careful not to push God out

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 of the center to place ourselves there, because nothing else has the ability to satisfy like God,

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 and only God deserves all true glory, the central place in our lives. So, what should we do?

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 We should listen to this warning. We should come out. Part of that coming out is to show that we

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 belong to a different city. We belong to a different country. We come out to show, I belong to the Lord.

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 I want to live to show that my citizenship doesn't belong to this world and its values, but it belongs

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 to the value system of heaven. We want to come out to show that we are different, to show that Jesus is

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 our center. He is our source of identity. He is our true treasure. We want to live by His values,

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 and we want to do that in such a way that we show the world that there is a different way to live.

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 There is a better way to live, that we're invited to go out to love and to serve others in Jesus' name,

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 because we've come out to Jesus, and we belong to Him.

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 We also need to come out to see the cross of Christ, to see Jesus dying outside the city in our

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 place and for our city. We need to come out to recognize that He came to that place in order to rescue us,

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 that by ourselves, each one of us, we have a pile of sins piled high to heaven,

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 and Jesus was willing to come and to forgive those sins by dying for them on the cross.

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 We deserve to drink that cup of God's anger, but Jesus drinks it for us. We deserve to be overtaken

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 by God's judgment, but Jesus is overtaken by God's judgment on the cross. He is ready to lose His life

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 so you and I can experience and enjoy eternal life as citizens of an eternal kingdom with strong

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 foundations. So, we need to come out to belong to Jesus and to find life from Jesus.

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 So, that's the first thing we see, that judgment is announced. The second thing we see is judgment in

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 action. This is really from verse 9 to the end of the section. And again, just to get us into

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 the mindset of this section, there was a terrifying book that was published at the end of last year

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 by a journalist called Annie Jacobson called Nuclear War. You can read it, you can listen to her talking

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 about it. She interviewed loads of policymakers, read lots of declassified documents, and she recognized

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 this, that there's a very real prospect of if nuclear war ever happened, that in the time that we would

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 spend in our church service, you know, one hour or so, that is as much time as it would take for the

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 whole of civilization to collapse. For untold horror. She plays out this scenario, and all it would take

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 would be a little over one hour. We hope and pray that that never happens. But within our lifetime,

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 for most of us, there have been sudden and shocking moments that have utterly changed history.

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 Many of us, we will remember where we were on 9-11, when the planes crashed into the Twin Towers.

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 Less than two hours for them to fall in their entirety, for 3,000 to be killed, for Western society,

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 indeed the whole world, to be changed in a moment. And we don't even need to go that far back. Think

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 about coronavirus. Remember how rapidly things change from absolutely normal to hearing a report

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 or two about this kind of strange flu that was emanating from China. It seemed to be a problem over

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 there. Within just a few days, we had global lockdown. We had the breakdown of everything that

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 we'd ever known. Such a short time. So, keep those ideas in focus, because Revelation 18 prepares us

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 for the reality that God's future judgment will come suddenly and shockingly. We get the sense of

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 the shocking speed in verses 9 to 19 in these songs or laments of woe. The imagery here is really a funeral

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 scene. And what's being mourned over is the death of a city, the death of this world system, the death of

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 Babylon. And so, you have people that are gathering around the smoking ruins, and they're singing these

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 songs of lament, because everything that they've known and built their life on is now gone. So, we hear it

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 from the terrified kings. Verse 9, when the kings of the earth, who committed adultery with her and

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 shared her luxury, see the smoke of her burning, they will weep and mourn over her. Terrified at her

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 torment, they will stand far off and cry, woe, woe to you, great city, you mighty city of Babylon. In

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 one hour, your doom will come. From power and wealth to doom in one hour. Verse 15, we find the

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 merchants. So, you recognize this city was obviously a huge world trading hub, people coming in and out,

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 bringing their wares. In one hour, verse 15, verse 16, verse 17, in one hour, such great wealth has been

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 brought to ruin. Same for the sea captains. Those who've made their living, benefited from this trade,

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 they recognize, verse 19, wealth to ruin in one hour.

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 It's Jesus' way of warning us of the reality. Here is a way of life, a world system, a set of

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 structures. People had always built their life on it. It will be torn down in a moment.

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 Just like 410 AD, Rome, the eternal city, the empire that would last forever, gone like every other

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 empire before it and since. Like every civilization in history, one day it will come to an end,

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 either in history or the return of Jesus. So, there is this sense of the shocking speed when judgment

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 comes in action. But the second thing to notice is to hear the sentence that's passed.

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 Verse 20 to 24, if we were at a funeral and lamenting over the death of the city,

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 now we're back in the courtroom. Now, we've got the sense that God is the judge,

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 and the prisoner is brought in to await sentencing, and the prisoner is Babylon.

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 Babylon, which represents the world system, a group of people who turn their back on God and on Jesus,

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 the Savior, those who choose to live for now in comfort and pleasure rather than to be right with God

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 and live for eternity. And again, there's the sense of how sudden and shocking the judgment will be.

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 In verse 21, there's an angel who picks up a boulder like a big millstone and throws it into the sea.

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 I imagine all of us maybe at some point have done that at the seaside, that sense of finding the

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 biggest rock you can and fling it in, and you see the water come up, and you're trying to get the

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 biggest wave and the biggest splash you can. It gives us a sense of the suddenness, the violence

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 of this instant judgment. And then we get the sentence passed, here is the end of the world.

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 The crimes have been listed, now the sentence is passed. It begins with a reality of deafening

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 silence. The music harpists, musicians, pipers, trumpets will never be heard in you again.

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 No more music, no more art, no more beauty, no more joy in this city.

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 No worker of any trade will ever be found in you again.

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 No more business, no more trading, no more buying and selling, no more productivity.

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 The sound of a millstone will never be heard in you again. No more food production,

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 no more making of the bread. No more lightness, the light of a lamp will never shine in you again.

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 Voice of bridegroom and bride will never be heard in you again.

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 That happiness, those family gatherings, those weddings, that joy, it's gone on that day

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 for the city that says no to Jesus. Jesus tells a story, maybe it's familiar to many of us,

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 of two house builders. There's one man, he builds his house on rock, and there's one man who builds

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 his house on sand. The two houses look the same, the foundations are very different. And then the

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 storm comes. Ultimately, that storm speaks to us of the day of judgment. And when the storm comes,

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 the foundations are revealed. The house that's built on the rock stands. The life that's built

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 on Jesus and his word stands. But the house built on sand, without the solid foundation, it falls.

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 That's what we have in Revelation 18. One other thing we have in Revelation 18 when it comes to

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 judgment is verse 24, in her was found the blood of prophets and of God's holy people,

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 of all who've been slaughtered on the earth. Here's one other thing that's going to stop.

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 The killing of God's people will stop. The oppression of the church will stop. And that explains why

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 there's the joyful song of verse 20. I wonder if you found it a bit jarring to come to that song,

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 rejoice, rejoice, rejoice, for God has judged her. With the judgment she imposed on you,

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 she has been judged. There's joy for the people of God because part of Babylon's reason for existing

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 is to make life miserable for the people of God, to attack and to hate and to destroy.

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 And so there is joy because there is a day coming when God will step in decisively,

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 when he will punish all wrong in the end. That the day of Jesus' return is both God judging the earth

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 and also of Jesus establishing an eternal kingdom of peace. And so there is good news and there is hope

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 because of that. So Jesus announces that judgment is coming, and Jesus pictures this judgment in action.

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 But why does Jesus do it? Why does he give this vision to us? It's because Jesus wants us to prepare

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 for this coming crisis, and Jesus wants us to be ready for his coming, for his return.

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 So remember in Matthew chapter 24, we read just that little section, Jesus teaching there,

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 where he made plain that the timing for this final judgment is unknown. People be going about their

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 business, just like they did in the day of Noah before judgment came at the flood. It will take the

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 world by surprise, but it will come. And within his teaching, he gives us some instruction. What should we do?

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 Jesus, the one who came on a loving rescue mission to save people, to bring people to God and to eternal

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 security, what does he say we should do? He said in verse 42 of Matthew 24, keep watch.

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 You don't know what time Jesus is coming back, so keep watch. Live with eternity in view.

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 Don't settle down in Babylon. Don't get comfy in this culture and embracing the values of this culture.

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 Remember, heaven is our true home as the people of God. It's all too easy as a minority, isn't it,

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 that we would just go with the flow of culture to be unthinking in the value systems that we take on.

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 It's very easy to be focused on self and to be focused on now, but we realize that's what brought Babylon

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 into judgment. So, part of this keeping watch involves a daily determination by God's grace to be different,

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 to be transformed by living for Jesus. But he also tells us in verse 42, you also must be ready.

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 How do you and I get ready for the return of Jesus? The simple answer is we place our faith in him.

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 We trust to him and not to ourselves. We look to Jesus, the judge who came and was judged in our place,

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 so that we don't have to be judged, so that when the end comes,

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 we know that joy comes. When the foundations are shaken and everything that we know disappears,

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 we still have security because we've built our life in this city that has foundations.

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 In just, I guess, in a couple of weeks, we'll be in Revelation 21. We get this wonderful image of a

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 wedding, and there is Jesus, and he's the bridegroom. And the bride is the new Jerusalem,

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 the city of God that comes down from heaven so that Jesus and his church are together forever.

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 To be ready means to be part of his people, part of that kingdom, by turning away from sin and trusting

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 in him. Augustine, back in 410 AD, did the church in his day a great service.

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 Here is how to respond to a great crisis. Here is how to counter fear with faith.

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 You know, he looked to point people away from the temporary and the fading to what is eternal.

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 He reminded them, here is your eternal king. Here is the one you should give your love and loyalty to,

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 and you don't need to live with fear when you're part of his kingdom. Jesus does the same thing for

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 us here. In his love and in his kindness, he would make us shockproof. He would give to his church a

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 solid foundation as we anticipate this coming crisis, his return, his judgment, his return to judge the

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 living and the dead. If we trust in Jesus, if he is where we look for our greatest safety,

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 our deepest sense of security, our most powerful hope in all this world,

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 then we can live without fear. We can live with faith. We can live ready for Jesus' return.

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 Who or what is our foundation? What is our life built on? Are you ready for Jesus' return?

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 Who or what is our foundation? Are you ready for Jesus' return? You know what it is?

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 You know what it is. You know what it is. You know what it is. You know what it is. You know what it is.