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 Hebrews chapter 2. Hebrews chapter 2. It's on page 1002. Verse 16. I suppose it's our text. It's about this morning. I've got no points. I don't think I've got any points this morning or any points this evening. I think that's the first time it's ever happened. But I'm hoping that it'll be pretty easy to follow. Hebrews 2 verse 16.

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 Well surely it is not angels that he helps, but he helps the offspring of David. It's not angels that he helps, but he helps the offspring of David.

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 When I was first thinking of going into Christian ministry, my minister at the time had a guy called Andrew Bowden. He's a great character. He used to take me on visits with him. He used to visit people in the congregation, particularly the older people.

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 And we used to go and visit a man called John Lawley Thomas. Some of you might know him. He used to be at Westminster, Chapel, years ago. His wife was a ballerina.

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 So he was a real character. And we would go there. He had a little cottage in the middle of nowhere. He'd have an open fire, a stove with a kettle on the top. And there was tea stirring continuously on the top of that stove for days on end.

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 And I went in. As he went in, he said, as you go in and you drink the tea, he said, remember that verse from Mark 16, they will pick up snakes and drink deadly poison. And it went hard now.

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 Anyway, I went in for the first time. There's cats absolutely everywhere. His wife would pour out this foul liquid, which had been stirring for days, pour it into the cup, and she'd hand it to me.

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 And she would say, catch hold, Levy, catch hold. And my revulsion for that cup of tea, I suppose, was nothing compared to the revulsion of God towards my sin.

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 And yet he catches hold. Catch hold, Levy, catch hold. And in verse 16, that is literally what the verse should read.

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 For surely it is not angels that he catches hold of. But he catches hold of the offspring, Abraham.

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 Abraham, the father of all those who believe. And what this text is saying to us is that this.

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 God has actually caught hold of us in the Lord Jesus. It's a very, very strong word.

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 And the whole message of Christmas is really captured in that word.

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 God is not an arm's length God. He's actually caught hold of us in Jesus Christ.

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 He's laid hold of our humanity to rescue us. Now just think about that for a moment.

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 Think about that for the next few days. In fact, think about it for the rest of your life.

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 What would it be like for God to actually grab hold of me?

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 What would that be like? How do you feel about that this morning?

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 Most people prefer, don't they, God at arm's length.

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 You know that little poem that gets trotted out by preachers.

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 When I was going up the stairs, I met a man who wasn't there.

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 He wasn't there again today. Oh, how I wish he'd go away.

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 And that sums up, doesn't it, what most people feel about God.

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 Half the time they want him to be there, but the other half they wish he'd go away.

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 The French philosopher John Paul Sartre and the atheists said this,

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 That God does not exist, I cannot deny.

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 But that my whole being cries out for him, I cannot forget.

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 Oh, how I wish he'd go away.

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 Most people are ambivalent, aren't they, about God.

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 Most people in the UK, they believe in God, it's still about 80%, isn't it?

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 But they want him to be at arm's length.

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 And to stay at arm's length.

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 But Christmas means God gets up close and personal with you.

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 He gets up close and personal.

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 Now how do you feel about that?

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 He wants to actually, not just to draw near, but actually to grab hold of you.

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 To lay hold of you.

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 Literally, that is what it is.

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 It is not angels that he lays hold of.

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 I don't know how you would lay hold of an angel.

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 How you'd grab them, I don't know.

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 But it's the offspring of Abraham which lays hold.

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 The ESV says help, it's weak.

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 The Holman's translation which I sometimes use says, he's reaching out to help.

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 He's reaching out to help.

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 It's not angels that he reaches out to help, it's human beings.

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 It's the descendants of Abraham.

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 It is the spiritual descendants of Abraham that he reaches out to help.

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 It's a weak translation.

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 So compare verse 16 with verse 18.

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 And you'll find that there's the two words help there.

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 But they're two different words.

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 The translators have chosen to translate them differently.

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 In verse 18, the word help is a lending hand.

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 He is a merciful high priest who has suffered.

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 He's been tempted and he is able to help.

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 He's able to lend you a helping hand.

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 He's able to hold your hand.

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 But in verse 16, the word there is different.

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 It's stronger.

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 Let me illustrate this.

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 If you're a cat lover.

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 I don't like cats very much.

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 But there's a difference, isn't there, between cats and dogs.

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 There's many differences.

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 One is, you can command a dog.

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 Say to a dog, sit.

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 And it sits.

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 Say to a dog, get out.

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 And it gets out.

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 But you cannot command a cat.

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 You've never tried that.

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 If you say to a cat, sit.

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 It doesn't listen.

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 Cats have got a mind of their own, don't they?

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 When you want a cat to do something.

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 You say, get out, cat.

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 What does it do?

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 It just stares back at you.

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 You can't just say to a cat, go home.

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 It won't.

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 It doesn't work.

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 What have you got to do?

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 Well, I hate doing it.

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 I don't do it.

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 You've got to physically manhandle the cat.

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 You know how it is.

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 They grab hold.

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 And you physically manhandle the cat.

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 You gather it up into your arms.

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 You grab hold.

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 You open the door.

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 You throw it out the door like that.

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 That's the only way, isn't it?

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 It's the only way you can do to get the cat out of the house.

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 Now that is the word in verse 16.

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 It's a very, very strong word.

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 It's what Jesus has done for us.

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 He's laid hold on us in that kind of way.

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 It's like manhandling.

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 It's not actually giving us some help from a distance.

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 It's not even a helping hand.

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 As good as that is,

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 He's actually come to grab hold of you.

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 To gather you up.

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 Whether we like it or not,

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 He's come to grab hold of you.

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 And to deliver you into a new realm altogether.

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 That is what He's come to do.

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 That is the meaning of the word.

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 It's a very strong word.

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 Now let's look at how He does that.

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 And it's beautiful in the context.

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 He does it in verse 11.

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 That's our older brother.

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 Verse 11 says this.

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 For he who sanctifies,

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 For he who sets apart,

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 And those who are sanctified,

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 All have one source.

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 That is why He is not ashamed to call them brothers.

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 It's one of the themes in the Bible.

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 It's a big theme in the Bible that we don't often look at.

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 That Jesus is our older brother.

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 I have two older brothers.

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 I have one brother who is 8 years older than me,

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 And another one who is 12 years older than me.

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 I don't know if you've ever thought of the Lord Jesus as an older brother.

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 And there was a film, wasn't it?

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 A River Runs Through It.

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 I watched it on one of those long haul flights.

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 It's about two brothers,

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 Two sons of the Presbyterian man.

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 And their father was a minister in Montana.

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 But it's a sad film in lots of ways.

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 Two brothers growing up in the Montana country.

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 So it goes on forever.

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 It's one of those slow films.

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 And the older one

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 Is a kind of hard working, studious kind of guy.

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 He's got a good job.

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 He becomes a respected man in the community.

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 But his tear away younger brother was great fun.

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 And he's always getting himself into trouble.

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 Always getting into scraps.

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 Always pushing the boundaries of what was acceptable.

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 And the younger brother ends up associating with people

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 Who lead him deeper and deeper into trouble.

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 And he was finally killed in a pub brawl.

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 And his older brother couldn't help him.

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 They grow far apart.

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 It is a moving story.

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 And yet what is tragic about it

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 Is this.

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 That the older brother

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 Saw what was happening to his young brother.

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 He saw it.

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 He could see what was happening in his brother's life.

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 He could sense the direction that he was going in.

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 But there was nothing he could do about it.

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 And the story of the film is that he tried and tried.

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 The whole film is about this.

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 But he couldn't reach out.

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 He couldn't reach him.

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 He couldn't come to where he was and rescue him.

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 But what this verse is telling us.

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 Is that Jesus has come to where we are.

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 That our life has been made a misery by the bully.

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 And he comes right to where we are in order to rescue us.

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 Not in a patronising way.

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 My brothers occasionally can be very patronising.

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 And you can become, can't you, a little bit resentful of the older brother.

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 Because he's always done the right thing.

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 And it's like the story of the two brothers that Jesus tells us.

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 The stay-at-home son who always does the right thing.

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 And the other one who ruins his life.

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 It's that sort of story.

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 And we're told there in verse 11

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 That Jesus is not ashamed to call us brothers.

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 Our older brother is not a standoffish kind of man.

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 Our older brother is coming to the playground as it was to rescue us from the bully.

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 And he lays hold of us in our sin and in our misery.

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 But how does he rescue us?

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 We're going to sing.

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 To close our service.

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 Who is he on yonder storm?

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 There's ten verses.

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 Thankfully we're only singing five of them.

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 But it's a wonderful, wonderful carol.

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 But I love the way that that carol connects

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 The story of the cradle to the cross.

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 That it takes us right the way throughout the life of Jesus.

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 That our older brother has come.

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 He has entered the womb of the Virgin Mary.

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 He has become flesh and blood.

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 He's become flesh and blood in order to bleed and die.

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 And that is why he became flesh and blood.

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 So this Christmas, do not coo over the little baby and say,

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 Isn't he lovely?

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 The reason he became a little baby was so that he could go to a cross and die for us.

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 You see how Hebrews 2 connects Christmas through to Easter.

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 Look at verse 14.

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 Since therefore the children share in flesh and blood,

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 He himself likewise partake of the same thing as incarnation.

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 Christmas.

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 That through death he might destroy the one who has the power of death.

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 That is the devil.

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 Easter.

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 The big brother has come to beat the bully who has made the misery of our life as human beings.

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 So how is he going to do that?

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 Look at verse 17.

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 Just by his death.

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 Therefore he has to be made like his brothers in every respect.

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 There is the big brother.

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 He took our human condition in its lowest age.

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 He came into this broken, fallen world.

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 He has to be made like us, but without sin.

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 So that in every respect, so that he might become a merciful and faithful high priest in the service of God.

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 To make propitiation the sins of the people.

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 Christmas, therefore Easter.

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 He came in order to become a priest.

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 To become the sacrifice.

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 He is the temple of the Lord.

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 By the eternal spirit.

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 He offered himself to God.

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 We are told in chapter 9 verse 14.

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 He is the priest.

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 And the sacrifice.

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 And he comes and he offers himself to God.

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 For our sins.

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 As an atonement for sins.

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 That we might what?

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 That we might come freely into the presence of God.

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 So that we might meet with God in his temple.

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 One writer said this.

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 The road from Bethlehem leads to Golgotha.

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 The crib and the cross were kept from the same wood.

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 Just think about that.

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 Meditate on that this Christmas.

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 Here's a little poem.

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 God in a manger.

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 Defenseless and fleshed.

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 Emmanuel crying and fighting for breath.

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 God in a manger wriggling and roar.

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 Laid out on the wood.

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 Enthroned on the straw.

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 God at Golgotha.

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 Peter pierced in his flesh.

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 Emmanuel crying and fighting for breath.

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 God of Golgotha forsaken and lost.

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 Stretched out on the wood.

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 Enthroned on the cross.

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 Taking flesh.

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 To bleed and die.

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 Now why does he have to do that?

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 Why does he have to do that?

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 Well because of what we're told in these verses.

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 There is a bully and he's made our life of misery.

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 Isn't he?

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 Do you remember a few years ago.

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 There was that 10 year old girl.

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 Walking along the street in Vienna.

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 Who was snatched.

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 From a street in the suburb of Vienna.

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 Natalie can push her.

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 I think something like that.

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 For 8 years.

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 She was kept.

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 Wasn't she?

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 Beneath.

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 A man's house.

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 Behind a steel door.

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 In a windowless cell.

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 Mercifully.

00:13:14.620 --> 00:13:15.259
 A few years later.

00:13:15.379 --> 00:13:17.100
 She seems to have the opportunity to escape.

00:13:17.180 --> 00:13:17.700
 Do you remember that?

00:13:18.240 --> 00:13:19.060
 Just imagine it.

00:13:20.040 --> 00:13:21.280
 A 10 year old girl.

00:13:21.420 --> 00:13:22.379
 Snatched off the street.

00:13:22.900 --> 00:13:23.300
 Kidnapped.

00:13:23.420 --> 00:13:25.600
 Locked in a windowless cell.

00:13:25.700 --> 00:13:26.600
 Behind a closed door.

00:13:27.020 --> 00:13:27.540
 A steel door.

00:13:27.759 --> 00:13:28.820
 That is the human condition.

00:13:30.240 --> 00:13:31.900
 And that is why the big brother has come.

00:13:33.540 --> 00:13:34.720
 Because that is what has happened to us.

00:13:34.780 --> 00:13:35.500
 Let me verse 14.

00:13:36.940 --> 00:13:38.900
 Since therefore the children are sharing flesh and blood.

00:13:39.000 --> 00:13:40.020
 He himself likewise.

00:13:40.019 --> 00:13:43.340
 He himself likewise.

00:13:43.679 --> 00:13:44.939
 Partook of the same things.

00:13:45.039 --> 00:13:45.600
 That through death.

00:13:45.659 --> 00:13:47.600
 He might destroy the one who has the power of death.

00:13:47.659 --> 00:13:48.240
 That is the devil.

00:13:48.600 --> 00:13:50.620
 And deliver all those who through fear of death.

00:13:50.699 --> 00:13:52.039
 Were subject to lifelong slavery.

00:13:53.939 --> 00:13:55.179
 That is the human condition.

00:13:56.620 --> 00:13:58.840
 That is why big brother Jesus.

00:13:59.000 --> 00:14:00.240
 Needed to come and rescue us.

00:14:00.480 --> 00:14:01.179
 We are enslaved.

00:14:01.299 --> 00:14:03.000
 We have been kidnapped by Satan.

00:14:04.439 --> 00:14:05.600
 He has a hold over us.

00:14:06.699 --> 00:14:07.840
 And his hold over us.

00:14:07.840 --> 00:14:09.319
 Well Satan has what?

00:14:09.320 --> 00:14:10.180
 The power of death.

00:14:11.680 --> 00:14:13.800
 And he holds us in slavery.

00:14:14.540 --> 00:14:15.879
 All our lifetimes.

00:14:16.120 --> 00:14:17.120
 To the fear of death.

00:14:18.260 --> 00:14:19.700
 It is Satan's trump card.

00:14:19.840 --> 00:14:20.600
 The fear of death.

00:14:22.740 --> 00:14:23.760
 Tolstoy wrote this.

00:14:23.900 --> 00:14:24.540
 In his confessions.

00:14:25.800 --> 00:14:26.440
 He said.

00:14:26.520 --> 00:14:28.480
 Something strange began to happen to me.

00:14:28.840 --> 00:14:29.879
 At the age of 50.

00:14:30.760 --> 00:14:31.879
 I had a wife who loved me.

00:14:32.000 --> 00:14:32.760
 And whom I loved.

00:14:33.500 --> 00:14:34.780
 I had a large estate.

00:14:35.240 --> 00:14:37.040
 Without much effort on my part.

00:14:37.039 --> 00:14:37.919
 Which increased.

00:14:38.719 --> 00:14:39.980
 My name was respected.

00:14:40.259 --> 00:14:41.439
 I enjoyed physical strength.

00:14:41.559 --> 00:14:42.459
 And yet I could not live.

00:14:42.519 --> 00:14:43.659
 Because I was afraid to die.

00:14:44.759 --> 00:14:46.019
 The question which brought me.

00:14:46.059 --> 00:14:47.179
 To the verge of suicide.

00:14:47.559 --> 00:14:48.379
 Sought an answer.

00:14:48.759 --> 00:14:50.079
 Without which one cannot live.

00:14:50.860 --> 00:14:52.219
 Is there any meaning in my life.

00:14:52.279 --> 00:14:53.379
 That my inevitable death.

00:14:53.459 --> 00:14:54.240
 Does not destroy.

00:14:54.659 --> 00:14:55.719
 Today or tomorrow.

00:14:55.839 --> 00:14:56.959
 Death will come to those.

00:14:56.960 --> 00:14:57.400
 I love.

00:14:57.440 --> 00:14:58.220
 And then to me.

00:14:59.200 --> 00:15:00.220
 Soon will not only.

00:15:00.340 --> 00:15:01.340
 I not exist.

00:15:01.780 --> 00:15:02.379
 But eventually.

00:15:02.379 --> 00:15:03.480
 No one will exist.

00:15:03.879 --> 00:15:04.440
 Who will remember.

00:15:04.560 --> 00:15:05.360
 Anything I've written.

00:15:05.500 --> 00:15:05.960
 Or done.

00:15:06.420 --> 00:15:07.000
 Why then.

00:15:07.120 --> 00:15:08.139
 Go on with the effort.

00:15:08.259 --> 00:15:09.519
 What is it all for.

00:15:09.879 --> 00:15:11.120
 Where does it all lead to.

00:15:11.200 --> 00:15:12.480
 What difference does it make.

00:15:12.560 --> 00:15:13.540
 Whether I do this thing.

00:15:13.580 --> 00:15:14.139
 Or that thing.

00:15:14.180 --> 00:15:15.019
 Or nothing at all.

00:15:15.300 --> 00:15:15.960
 So he says.

00:15:16.280 --> 00:15:17.700
 I could give no rational meaning.

00:15:17.700 --> 00:15:18.920
 To any single action.

00:15:19.220 --> 00:15:20.740
 Or even to my whole life.

00:15:21.080 --> 00:15:22.379
 But what was so surprising.

00:15:23.019 --> 00:15:24.360
 Was how can we fail.

00:15:24.440 --> 00:15:25.100
 To see this.

00:15:25.100 --> 00:15:27.519
 For a time it's possible.

00:15:27.580 --> 00:15:28.980
 To live intoxicated with life.

00:15:29.180 --> 00:15:30.519
 But as soon as one is sober.

00:15:30.920 --> 00:15:32.379
 It is impossible not to see.

00:15:32.460 --> 00:15:34.100
 That life in the face of death.

00:15:34.200 --> 00:15:35.100
 Is a fraud.

00:15:35.420 --> 00:15:36.779
 And a stupid fraud.

00:15:37.580 --> 00:15:38.920
 How often I've been told.

00:15:39.000 --> 00:15:39.879
 You cannot understand.

00:15:40.040 --> 00:15:40.820
 The meaning of life.

00:15:41.120 --> 00:15:42.139
 So don't think about it.

00:15:42.200 --> 00:15:43.120
 Just live.

00:15:43.560 --> 00:15:45.040
 I can no longer do that.

00:15:47.040 --> 00:15:48.500
 And that is the start reality.

00:15:50.100 --> 00:15:51.300
 That is universal.

00:15:52.480 --> 00:15:53.460
 What's the point of it all?

00:15:53.460 --> 00:15:55.560
 Is we live.

00:15:56.120 --> 00:15:56.840
 For a moment.

00:15:57.139 --> 00:15:58.040
 And then we die.

00:15:58.100 --> 00:15:58.960
 And there's nothing else.

00:16:00.180 --> 00:16:01.000
 Or worse than that.

00:16:01.060 --> 00:16:01.700
 Worse than that.

00:16:02.700 --> 00:16:03.540
 It is appointed for man.

00:16:03.580 --> 00:16:04.080
 Once to die.

00:16:04.160 --> 00:16:05.080
 And then the judgment.

00:16:07.080 --> 00:16:07.980
 Paul talks about this.

00:16:08.139 --> 00:16:09.300
 In 1 Corinthians 15.

00:16:09.500 --> 00:16:10.160
 Come with me there.

00:16:10.820 --> 00:16:11.879
 It's a famous verse.

00:16:11.879 --> 00:16:13.220
 1 Corinthians chapter 15.

00:16:15.379 --> 00:16:16.600
 There's famous words.

00:16:16.660 --> 00:16:17.759
 You hear this at the gravesite.

00:16:17.840 --> 00:16:18.320
 A Christian.

00:16:18.500 --> 00:16:19.180
 Verse 54.

00:16:19.179 --> 00:16:23.959
 It says this.

00:16:24.219 --> 00:16:25.259
 Death is swallowed up.

00:16:25.419 --> 00:16:25.839
 In victory.

00:16:26.959 --> 00:16:27.659
 O death.

00:16:27.899 --> 00:16:28.959
 Where is your victory?

00:16:29.059 --> 00:16:29.479
 O death.

00:16:29.559 --> 00:16:30.379
 Where is your sting?

00:16:31.279 --> 00:16:32.599
 The sting of death is sin.

00:16:32.620 --> 00:16:33.559
 And the power of death.

00:16:33.659 --> 00:16:34.639
 Is the law.

00:16:35.899 --> 00:16:37.620
 But thanks be to God.

00:16:39.519 --> 00:16:40.819
 Who gives us the victory.

00:16:40.939 --> 00:16:41.959
 Through our Lord Jesus Christ.

00:16:41.960 --> 00:16:44.900
 I read the story.

00:16:44.900 --> 00:16:45.340
 Of a family.

00:16:45.440 --> 00:16:46.519
 Driving along in the car.

00:16:47.300 --> 00:16:48.680
 The window was down.

00:16:49.460 --> 00:16:50.759
 And a bee flies into the car.

00:16:50.800 --> 00:16:51.960
 Now that is annoying isn't it?

00:16:52.200 --> 00:16:53.019
 And scary.

00:16:53.180 --> 00:16:54.160
 But if you have a child.

00:16:54.259 --> 00:16:55.379
 Who in the case of this family.

00:16:55.780 --> 00:16:57.200
 Was allergic to bee stings.

00:16:57.300 --> 00:16:58.259
 It is not only painful.

00:16:58.360 --> 00:16:59.259
 It is life threatening.

00:17:00.660 --> 00:17:02.320
 So dad pulls over to the side of the road.

00:17:02.420 --> 00:17:02.980
 The little child.

00:17:03.160 --> 00:17:03.980
 Is in the back of the car.

00:17:04.100 --> 00:17:04.420
 Panicking.

00:17:05.980 --> 00:17:06.880
 What the father did.

00:17:06.920 --> 00:17:07.799
 Was simply pull the car.

00:17:07.840 --> 00:17:08.680
 Over to the side of the road.

00:17:08.740 --> 00:17:10.319
 And he managed to grab hold of the bee.

00:17:10.380 --> 00:17:11.460
 Against the windscreen.

00:17:12.019 --> 00:17:13.720
 He holds it there in his hand.

00:17:14.720 --> 00:17:15.680
 And eventually.

00:17:16.460 --> 00:17:17.500
 Shouts out in pain.

00:17:18.380 --> 00:17:19.559
 And releases his grip.

00:17:21.180 --> 00:17:22.519
 The bee flies out again.

00:17:22.620 --> 00:17:24.100
 Of course the little child starts panicking.

00:17:24.220 --> 00:17:25.380
 She says it is still here daddy.

00:17:25.440 --> 00:17:26.140
 It is still here.

00:17:26.559 --> 00:17:27.319
 And he turns around.

00:17:27.380 --> 00:17:28.299
 At the back seat of the car.

00:17:28.420 --> 00:17:29.039
 And he says hey.

00:17:29.319 --> 00:17:30.000
 Look at my hand.

00:17:31.380 --> 00:17:32.180
 Look at my hand.

00:17:32.240 --> 00:17:32.759
 It is a sting.

00:17:34.460 --> 00:17:35.640
 The sting is in my hand.

00:17:36.700 --> 00:17:37.660
 The bee cannot hum.

00:17:38.779 --> 00:17:39.779
 It can buzz.

00:17:39.779 --> 00:17:42.240
 But it cannot harm you.

00:17:43.119 --> 00:17:44.160
 It can't sting you anymore.

00:17:45.460 --> 00:17:46.799
 And that is why our big brother is done.

00:17:48.160 --> 00:17:49.720
 He has taken the sting out of death.

00:17:51.019 --> 00:17:53.399
 That is the hold that the devil has upon us.

00:17:54.759 --> 00:17:55.160
 You.

00:17:56.119 --> 00:17:57.259
 Are going to die.

00:17:57.259 --> 00:18:02.740
 And you as a sinner like me.

00:18:03.220 --> 00:18:04.200
 In your death.

00:18:04.319 --> 00:18:05.960
 You will encounter God in judgment.

00:18:08.279 --> 00:18:09.519
 The sting of death is sin.

00:18:10.720 --> 00:18:11.839
 And the strength of that sin.

00:18:11.980 --> 00:18:13.519
 Is the power of the law.

00:18:13.779 --> 00:18:14.920
 We deserve God's judgment.

00:18:15.079 --> 00:18:16.900
 We deserve God's anger against us.

00:18:18.200 --> 00:18:18.559
 Forever.

00:18:18.700 --> 00:18:19.539
 Because we are sinners.

00:18:19.539 --> 00:18:21.740
 And that is his trump card.

00:18:21.819 --> 00:18:22.019
 Is it?

00:18:22.079 --> 00:18:22.940
 So as we face death.

00:18:23.019 --> 00:18:23.519
 We are terrified.

00:18:23.639 --> 00:18:24.139
 We are afraid.

00:18:25.700 --> 00:18:26.980
 And that is why it haunts us.

00:18:27.099 --> 00:18:27.899
 It haunts us.

00:18:27.980 --> 00:18:29.019
 Every waking hour.

00:18:29.319 --> 00:18:30.920
 But Jesus comes to us.

00:18:30.940 --> 00:18:31.619
 As our big brother.

00:18:31.899 --> 00:18:32.500
 And he says to us.

00:18:32.500 --> 00:18:32.740
 Hey.

00:18:32.879 --> 00:18:33.599
 Look at my hands.

00:18:35.460 --> 00:18:36.319
 Look at my hands.

00:18:38.319 --> 00:18:39.200
 Nailed to the cross.

00:18:40.460 --> 00:18:40.879
 He says hey.

00:18:40.920 --> 00:18:41.559
 Look at the sting.

00:18:43.279 --> 00:18:44.819
 He has absorbed the sting of death.

00:18:46.019 --> 00:18:46.960
 Go back to Hebrews.

00:18:48.000 --> 00:18:48.920
 Hebrews chapter 2.

00:18:48.920 --> 00:18:51.660
 And look at verse 9.

00:18:53.560 --> 00:18:54.519
 What has he done?

00:18:56.680 --> 00:18:58.400
 He has tasted death.

00:19:00.560 --> 00:19:01.940
 He has experienced it.

00:19:02.000 --> 00:19:03.100
 With the sting in it.

00:19:04.180 --> 00:19:06.519
 He was made sin for us.

00:19:07.140 --> 00:19:08.500
 He who knew sin.

00:19:08.500 --> 00:19:09.519
 He who knew.

00:19:09.580 --> 00:19:10.440
 He who knew.

00:19:10.440 --> 00:19:11.620
 No sin.

00:19:12.100 --> 00:19:13.960
 Was made sin for us.

00:19:14.880 --> 00:19:16.580
 So that we might become the righteousness.

00:19:17.900 --> 00:19:18.259
 Of God.

00:19:18.920 --> 00:19:23.700
 For death.

00:19:23.759 --> 00:19:24.440
 Where is your sting?

00:19:24.880 --> 00:19:25.279
 Grave.

00:19:25.360 --> 00:19:26.039
 Where is your victory?

00:19:27.480 --> 00:19:28.240
 But thanks.

00:19:28.700 --> 00:19:29.360
 Be to God.

00:19:30.259 --> 00:19:31.400
 Who gives us through.

00:19:31.779 --> 00:19:32.060
 Victory.

00:19:32.200 --> 00:19:33.340
 Through the Lord Jesus Christ.

00:19:34.100 --> 00:19:34.860
 Our Lord.

00:19:35.740 --> 00:19:36.460
 And our big brother.

00:19:37.880 --> 00:19:38.779
 There is a lovely story.

00:19:38.860 --> 00:19:39.220
 A true story.

00:19:39.320 --> 00:19:39.440
 I think.

00:19:39.560 --> 00:19:40.940
 About a work of art.

00:19:41.160 --> 00:19:42.300
 In a London gallery.

00:19:42.299 --> 00:19:45.079
 And there is a famous painting.

00:19:45.079 --> 00:19:45.839
 Of Faust.

00:19:46.519 --> 00:19:47.619
 Faust playing chess.

00:19:47.619 --> 00:19:48.279
 With the devil.

00:19:49.899 --> 00:19:50.859
 And the devil.

00:19:51.159 --> 00:19:52.740
 Lears across the table.

00:19:53.960 --> 00:19:55.799
 At a despairing Faust.

00:19:56.519 --> 00:19:57.619
 Whom he is checkmated.

00:19:58.480 --> 00:19:59.279
 So you can google it.

00:19:59.319 --> 00:19:59.759
 You can see it.

00:20:00.319 --> 00:20:01.359
 There is the devil there.

00:20:01.460 --> 00:20:01.919
 Learing.

00:20:02.359 --> 00:20:03.019
 Across the table.

00:20:03.079 --> 00:20:03.480
 At Faust.

00:20:03.559 --> 00:20:04.240
 Who is checkmated.

00:20:04.240 --> 00:20:05.980
 And apparently.

00:20:06.480 --> 00:20:07.339
 According to the story.

00:20:07.420 --> 00:20:08.380
 A famous chess player.

00:20:08.380 --> 00:20:09.380
 Used to come into the gallery.

00:20:10.200 --> 00:20:11.220
 And he used to come in.

00:20:11.279 --> 00:20:12.000
 Time and time.

00:20:12.099 --> 00:20:12.799
 And time again.

00:20:13.460 --> 00:20:14.900
 And he would stare at that painting.

00:20:15.940 --> 00:20:16.660
 And one day.

00:20:16.720 --> 00:20:17.880
 As he was staring at that painting.

00:20:17.960 --> 00:20:18.519
 Yet again.

00:20:18.859 --> 00:20:20.160
 And looking at the different positions.

00:20:20.160 --> 00:20:21.339
 Of the pieces on the chessboard.

00:20:21.579 --> 00:20:22.200
 One day.

00:20:22.259 --> 00:20:23.099
 A great cry.

00:20:23.099 --> 00:20:23.660
 Rang out.

00:20:23.799 --> 00:20:24.539
 In that art gallery.

00:20:24.539 --> 00:20:27.059
 He cried out.

00:20:27.899 --> 00:20:28.319
 No.

00:20:28.440 --> 00:20:28.659
 No.

00:20:28.799 --> 00:20:29.079
 No.

00:20:29.859 --> 00:20:31.039
 There is another move.

00:20:32.099 --> 00:20:33.339
 It's not checkmate.

00:20:35.200 --> 00:20:36.720
 And that is the message of Christmas.

00:20:38.740 --> 00:20:39.720
 You see the devil.

00:20:40.839 --> 00:20:42.740
 He lears across the table.

00:20:44.039 --> 00:20:45.259
 And he thinks he's got us.

00:20:46.319 --> 00:20:47.659
 And he shouts checkmate.

00:20:48.659 --> 00:20:50.039
 And he thinks he's got hold of us.

00:20:50.240 --> 00:20:51.220
 He holds us in slavery.

00:20:51.220 --> 00:20:52.259
 Through fear of death.

00:20:52.579 --> 00:20:53.839
 And Jesus comes our big brother.

00:20:53.920 --> 00:20:54.299
 And he says.

00:20:55.019 --> 00:20:55.460
 Checkmate.

00:20:55.680 --> 00:20:56.000
 No.

00:20:56.259 --> 00:20:56.579
 No.

00:20:56.819 --> 00:20:57.079
 No.

00:20:58.119 --> 00:20:59.180
 There has been another move.

00:21:00.599 --> 00:21:02.480
 And he comes from the cradles of the cross.

00:21:03.079 --> 00:21:04.319
 And he makes atonement.

00:21:04.440 --> 00:21:05.440
 By the eternal spirit.

00:21:05.740 --> 00:21:07.180
 And he offers himself to God.

00:21:07.220 --> 00:21:08.119
 And that is the move.

00:21:10.619 --> 00:21:11.619
 And his death frees us.

00:21:11.700 --> 00:21:12.480
 And he beats the bully.

00:21:13.940 --> 00:21:15.319
 And he beats the hell out of him.

00:21:16.799 --> 00:21:18.220
 And he takes the sting of death.

00:21:18.539 --> 00:21:19.740
 His death for us.

00:21:20.940 --> 00:21:22.740
 It is vicarious.

00:21:22.740 --> 00:21:24.960
 And in it victorious.

00:21:26.660 --> 00:21:27.480
 Because in it.

00:21:27.579 --> 00:21:28.579
 He beats the bully.

00:21:28.799 --> 00:21:30.500
 Who's made our life a misery.

00:21:31.279 --> 00:21:32.599
 And it robs him.

00:21:33.120 --> 00:21:34.359
 Of his hold over us.

00:21:34.559 --> 00:21:36.740
 And it takes away the ground from under his feet.

00:21:36.799 --> 00:21:37.200
 Doesn't it?

00:21:37.420 --> 00:21:38.480
 And he'll come to you.

00:21:39.240 --> 00:21:40.519
 And he'll accuse you.

00:21:40.579 --> 00:21:40.779
 And say.

00:21:40.839 --> 00:21:41.259
 Hey you.

00:21:41.380 --> 00:21:41.960
 You sinner.

00:21:41.960 --> 00:21:44.079
 And you say to him.

00:21:44.120 --> 00:21:44.340
 Yeah.

00:21:45.140 --> 00:21:46.200
 I know I'm a sinner.

00:21:47.220 --> 00:21:47.900
 And he'll say.

00:21:47.980 --> 00:21:49.220
 You deserve God's anger.

00:21:50.420 --> 00:21:51.039
 And you'll say.

00:21:51.100 --> 00:21:51.360
 Yeah.

00:21:51.519 --> 00:21:52.680
 I deserve God's anger.

00:21:53.840 --> 00:21:54.420
 You'll say.

00:21:54.480 --> 00:21:55.440
 You deserve hell.

00:21:56.539 --> 00:21:57.019
 You say.

00:21:57.079 --> 00:21:57.299
 Yeah.

00:21:57.880 --> 00:21:58.900
 I deserve hell.

00:21:59.559 --> 00:22:00.440
 I know I do.

00:22:01.799 --> 00:22:03.539
 But Jesus has taken my sin.

00:22:03.539 --> 00:22:07.240
 And Jesus has taken God's judgment upon himself.

00:22:08.500 --> 00:22:10.240
 And Jesus has taken hell.

00:22:12.819 --> 00:22:13.819
 Go to verse 13.

00:22:13.899 --> 00:22:14.359
 I love this.

00:22:15.799 --> 00:22:16.700
 Verse 13.

00:22:18.859 --> 00:22:19.599
 And behold.

00:22:19.920 --> 00:22:20.480
 And again.

00:22:20.839 --> 00:22:21.319
 Behold.

00:22:21.579 --> 00:22:23.139
 I am the children.

00:22:24.079 --> 00:22:24.839
 God has given me.

00:22:27.019 --> 00:22:27.519
 Do you see?

00:22:28.599 --> 00:22:29.740
 See what I'm trying to say?

00:22:30.539 --> 00:22:32.079
 What I'm trying to say this Christmas is this.

00:22:32.079 --> 00:22:33.960
 If Jesus catches hold of you.

00:22:34.980 --> 00:22:36.519
 Satan will lose his grip on you.

00:22:37.659 --> 00:22:38.899
 And he's not going to lose any of them.

00:22:38.960 --> 00:22:39.279
 Behold.

00:22:39.379 --> 00:22:40.220
 I and the children.

00:22:40.399 --> 00:22:41.279
 God has given me.

00:22:42.899 --> 00:22:44.259
 He's not going to lose any of them.

00:22:45.639 --> 00:22:47.720
 Not after what he's been through to rescue them.

00:22:49.299 --> 00:22:50.019
 Here I am.

00:22:50.059 --> 00:22:50.559
 He says.

00:22:50.740 --> 00:22:52.000
 And the children.

00:22:53.399 --> 00:22:54.539
 Now let me ask you as I close.

00:22:54.659 --> 00:22:55.679
 What has got hold of you?

00:22:57.220 --> 00:22:58.099
 This Christmas time.

00:22:58.139 --> 00:22:58.939
 What has got hold of you?

00:22:58.940 --> 00:23:02.840
 What is it that's driving you?

00:23:04.940 --> 00:23:06.380
 I don't quote enough high culture.

00:23:06.519 --> 00:23:07.660
 So let me quote some high culture.

00:23:07.799 --> 00:23:08.240
 Bob Dylan.

00:23:08.460 --> 00:23:08.580
 Alright.

00:23:10.860 --> 00:23:11.720
 I'll quote it all.

00:23:11.860 --> 00:23:12.759
 I think I've got it all up here.

00:23:15.559 --> 00:23:17.860
 You may be an ambassador to England or France.

00:23:18.180 --> 00:23:19.000
 You may like to gamble.

00:23:19.340 --> 00:23:20.220
 You might like to dance.

00:23:21.100 --> 00:23:23.200
 You may be the heavyweight champion of the world.

00:23:23.960 --> 00:23:26.160
 You may be a socialite with a long string of pearls.

00:23:26.160 --> 00:23:28.779
 But you're going to have to serve somebody.

00:23:30.240 --> 00:23:31.640
 Might be a rock and roll addict.

00:23:31.759 --> 00:23:32.800
 Prancing on the stage.

00:23:33.220 --> 00:23:35.080
 Might have money and drugs at your commands.

00:23:35.180 --> 00:23:36.000
 Women in a cage.

00:23:36.779 --> 00:23:37.700
 You may be a businessman.

00:23:38.320 --> 00:23:39.620
 Or some high degree thief.

00:23:40.040 --> 00:23:41.220
 They may call you doctor.

00:23:41.880 --> 00:23:43.180
 Or they may call you chief.

00:23:43.759 --> 00:23:45.360
 But you're going to have to serve somebody.

00:23:46.240 --> 00:23:47.640
 You may be a state trooper.

00:23:48.160 --> 00:23:49.560
 You might be a young Turk.

00:23:50.180 --> 00:23:52.600
 You might be the head of some big TV network.

00:23:53.200 --> 00:23:54.360
 You may be rich or poor.

00:23:54.359 --> 00:23:55.659
 You may be blind or lame.

00:23:55.759 --> 00:23:57.139
 You may be living in another country.

00:23:57.219 --> 00:23:58.099
 Under another name.

00:23:58.199 --> 00:23:59.759
 But you're going to have to serve somebody.

00:24:01.279 --> 00:24:02.819
 You may be a construction worker.

00:24:02.819 --> 00:24:03.779
 Working on a home.

00:24:04.219 --> 00:24:05.459
 You may be living in a mansion.

00:24:05.939 --> 00:24:07.319
 Or you might live in a dome.

00:24:07.659 --> 00:24:08.879
 You might own guns.

00:24:09.099 --> 00:24:10.419
 And you might even own tanks.

00:24:10.799 --> 00:24:12.179
 You might be somebody's landlord.

00:24:12.759 --> 00:24:13.979
 You might even own banks.

00:24:14.059 --> 00:24:15.619
 But you're going to have to serve somebody.

00:24:16.740 --> 00:24:17.819
 You may be a preacher.

00:24:18.059 --> 00:24:19.359
 With your spiritual pride.

00:24:19.359 --> 00:24:21.119
 You may be a city councilman.

00:24:21.179 --> 00:24:22.459
 Taking brides on the side.

00:24:22.900 --> 00:24:24.340
 You may be working in a barbershop.

00:24:24.700 --> 00:24:26.059
 You may know how to cut hair.

00:24:26.360 --> 00:24:27.539
 You may be somebody's mistress.

00:24:27.660 --> 00:24:28.620
 You may be somebody's heir.

00:24:28.720 --> 00:24:30.160
 But you're going to have to serve somebody.

00:24:31.559 --> 00:24:32.640
 You might like to wear cotton.

00:24:32.920 --> 00:24:33.799
 You might like to wear silk.

00:24:34.240 --> 00:24:35.620
 You might like to drink whiskey.

00:24:35.779 --> 00:24:36.779
 You might like to drink milk.

00:24:37.519 --> 00:24:38.880
 You might like to eat caviar.

00:24:39.299 --> 00:24:40.680
 You might like to eat bread.

00:24:41.019 --> 00:24:42.440
 You may be sleeping on the floor.

00:24:42.819 --> 00:24:44.480
 Sleeping in a king sized bed.

00:24:44.840 --> 00:24:46.680
 But you're going to have to serve somebody.

00:24:46.799 --> 00:24:47.360
 Yes indeed.

00:24:47.360 --> 00:24:49.579
 You're going to have to serve somebody.

00:24:49.579 --> 00:24:52.559
 It may be the devil or it may be the Lord

00:24:52.559 --> 00:24:54.639
 But you're going to have to serve somebody

00:24:54.639 --> 00:24:55.799
 Who's it going to be?

00:24:57.559 --> 00:24:58.480
 Who's it going to be?

00:25:00.539 --> 00:25:01.919
 Who holds the reign

00:25:01.919 --> 00:25:03.899
 To your life?

00:25:04.960 --> 00:25:06.199
 Who's got a hold of you?

00:25:07.119 --> 00:25:08.639
 What is driving you this morning?

00:25:10.079 --> 00:25:11.119
 You've got to serve somebody

00:25:11.119 --> 00:25:14.759
 Listen to how the Apostle Paul puts it

00:25:14.759 --> 00:25:17.960
 In Philippians chapter 3 and verse 12

00:25:19.579 --> 00:25:21.619
 One of the things I love about the Apostle Paul

00:25:21.619 --> 00:25:23.559
 Is that he's always willing to tell his story

00:25:23.559 --> 00:25:25.460
 Tells it at the drop of a hat

00:25:25.460 --> 00:25:28.220
 He's been a Christian about 30 years

00:25:28.220 --> 00:25:29.519
 When he writes this

00:25:29.519 --> 00:25:30.259
 And he says this

00:25:30.259 --> 00:25:33.359
 Not that I have already obtained all this

00:25:33.359 --> 00:25:35.419
 Or have already arrived at my goal

00:25:35.419 --> 00:25:36.319
 But here it is

00:25:36.319 --> 00:25:39.419
 But I press on to take hold

00:25:39.419 --> 00:25:42.059
 Of that for which Christ Jesus

00:25:42.059 --> 00:25:43.119
 Took hold of me

00:25:43.119 --> 00:25:45.619
 It's exactly the same word as Hebrews 3.16

00:25:45.619 --> 00:25:48.259
 I press on to take hold

00:25:48.259 --> 00:25:49.599
 Of that for which Christ Jesus

00:25:49.599 --> 00:25:50.400
 Took hold of me

00:25:50.400 --> 00:25:53.019
 It means to seize

00:25:53.019 --> 00:25:54.099
 To arrest

00:25:54.099 --> 00:25:56.000
 It means to be taken into

00:25:56.000 --> 00:25:56.900
 Protective custody

00:25:56.900 --> 00:25:57.819
 And Paul says

00:25:57.819 --> 00:25:58.940
 That is what Jesus did for me

00:25:58.940 --> 00:25:59.839
 On the Damascus road

00:25:59.839 --> 00:26:00.519
 When I met him

00:26:00.519 --> 00:26:02.440
 He caught hold of me

00:26:02.440 --> 00:26:03.680
 I was going the wrong way

00:26:03.680 --> 00:26:05.299
 I was going in the wrong direction

00:26:05.299 --> 00:26:07.059
 Then the great shepherd of the sheep

00:26:07.059 --> 00:26:07.799
 Came

00:26:07.799 --> 00:26:09.319
 And he interposed himself

00:26:09.319 --> 00:26:11.379
 He put himself between the wolf

00:26:11.379 --> 00:26:12.259
 And me

00:26:12.259 --> 00:26:14.379
 And he grabbed hold of me

00:26:14.379 --> 00:26:15.440
 He manhandled me

00:26:15.440 --> 00:26:17.039
 He took me into

00:26:17.039 --> 00:26:17.880
 Protective custody

00:26:17.880 --> 00:26:18.920
 Now has he done that for you?

00:26:20.779 --> 00:26:22.120
 Do you know that you're safe

00:26:22.120 --> 00:26:23.160
 In Jesus' grip?

00:26:24.759 --> 00:26:26.480
 That is where our safety lies

00:26:26.480 --> 00:26:26.860
 Isn't it?

00:26:28.519 --> 00:26:30.120
 It's being laid hold of

00:26:30.120 --> 00:26:30.920
 By Jesus

00:26:30.920 --> 00:26:33.779
 Jesus has caught hold of me

00:26:33.779 --> 00:26:36.779
 He's taken me into custody

00:26:36.779 --> 00:26:40.839
 Or are you still

00:26:40.839 --> 00:26:41.700
 Handcuffed to Satan?

00:26:44.240 --> 00:26:44.819
 It's such

00:26:44.819 --> 00:26:45.660
 Such a huge stuff

00:26:45.660 --> 00:26:46.059
 Isn't it?

00:26:48.019 --> 00:26:49.160
 Do you long for your life

00:26:49.160 --> 00:26:50.160
 To be taken hold of

00:26:50.160 --> 00:26:50.680
 This morning?

00:26:50.839 --> 00:26:51.039
 Maybe

00:26:51.039 --> 00:26:52.079
 Maybe you realise

00:26:52.079 --> 00:26:53.180
 Your life is out of control

00:26:53.180 --> 00:26:55.799
 You're being

00:26:55.799 --> 00:26:57.399
 You're being carried away

00:26:57.399 --> 00:26:58.420
 In your own lust

00:26:58.420 --> 00:26:59.480
 Into places

00:26:59.480 --> 00:27:00.579
 That you just don't want to go

00:27:00.579 --> 00:27:03.200
 Maybe you're stuck in a rut

00:27:03.200 --> 00:27:04.059
 And you can't get out

00:27:04.059 --> 00:27:04.960
 And you long for someone

00:27:04.960 --> 00:27:06.180
 To come and manhandle you

00:27:06.180 --> 00:27:07.259
 And transform you

00:27:07.259 --> 00:27:08.080
 Into a different realm

00:27:08.080 --> 00:27:09.060
 Well Jesus can do that

00:27:09.060 --> 00:27:10.279
 Because that is why he came

00:27:10.279 --> 00:27:13.759
 He can do that for you

00:27:13.759 --> 00:27:14.380
 This Christmas

00:27:14.380 --> 00:27:16.799
 He can do that for you

00:27:16.799 --> 00:27:17.860
 Before you leave this room

00:27:17.860 --> 00:27:21.860
 It's not a bad verse

00:27:21.860 --> 00:27:22.200
 This is actually

00:27:22.200 --> 00:27:23.360
 Philippians 3, 12

00:27:23.360 --> 00:27:24.759
 The text of 2014

00:27:24.759 --> 00:27:25.740
 If we did that kind of thing

00:27:25.740 --> 00:27:26.100
 As a church

00:27:26.100 --> 00:27:27.299
 If we had a text of the year

00:27:27.299 --> 00:27:29.180
 It would be a great text to have

00:27:29.180 --> 00:27:32.080
 I press on

00:27:32.080 --> 00:27:32.740
 Paul says

00:27:32.740 --> 00:27:33.840
 To take hold

00:27:33.840 --> 00:27:36.660
 Of that

00:27:36.660 --> 00:27:39.759
 For which Christ took hold of me

00:27:39.759 --> 00:27:43.000
 Paul says

00:27:43.000 --> 00:27:45.400
 I'm taking hold of it

00:27:45.400 --> 00:27:47.000
 It's commitment isn't it?

00:27:48.620 --> 00:27:49.220
 This isn't just

00:27:49.220 --> 00:27:51.080
 Training up to church

00:27:51.080 --> 00:27:51.600
 This is saying

00:27:51.600 --> 00:27:52.700
 I'm going to grab hold

00:27:52.700 --> 00:27:53.740
 I'm going to catch hold

00:27:53.740 --> 00:27:54.360
 Of that which

00:27:54.360 --> 00:27:55.539
 For which Christ

00:27:55.539 --> 00:27:56.400
 Has laid hold of me

00:27:56.400 --> 00:27:57.640
 And that is the Christian life

00:27:57.640 --> 00:28:00.400
 Christmas gives

00:28:00.400 --> 00:28:01.240
 To you and I

00:28:01.240 --> 00:28:02.160
 God

00:28:02.160 --> 00:28:03.519
 In flesh

00:28:03.519 --> 00:28:05.620
 He catches hold of us

00:28:05.620 --> 00:28:08.560
 Let's just come back

00:28:08.560 --> 00:28:08.940
 To the text

00:28:08.940 --> 00:28:09.400
 That I finish

00:28:09.400 --> 00:28:11.640
 It is not angels

00:28:11.640 --> 00:28:12.100
 Is it?

00:28:14.100 --> 00:28:15.519
 That he's caught hold of

00:28:15.519 --> 00:28:16.380
 It is the descendants

00:28:16.380 --> 00:28:17.100
 Of Abraham

00:28:17.100 --> 00:28:19.300
 It is believers

00:28:19.300 --> 00:28:20.240
 Abraham is the father

00:28:20.240 --> 00:28:20.759
 Of the faithful

00:28:20.759 --> 00:28:22.420
 He's the father

00:28:22.420 --> 00:28:22.920
 Of all those

00:28:22.920 --> 00:28:23.380
 Who believe

00:28:23.380 --> 00:28:24.200
 In Jesus Christ

00:28:24.200 --> 00:28:26.980
 It's not humanity

00:28:26.980 --> 00:28:27.600
 In general

00:28:27.600 --> 00:28:29.720
 It is those

00:28:29.720 --> 00:28:30.440
 Who believe

00:28:30.440 --> 00:28:31.600
 In him

00:28:31.600 --> 00:28:32.360
 And are safe

00:28:32.360 --> 00:28:33.100
 In his grasp

00:28:33.100 --> 00:28:35.740
 Man will not live

00:28:35.740 --> 00:28:36.320
 Forevermore

00:28:36.320 --> 00:28:37.320
 Because of Christmas day

00:28:37.320 --> 00:28:40.040
 You will only live

00:28:40.040 --> 00:28:40.700
 Forevermore

00:28:40.700 --> 00:28:41.080
 If you are

00:28:41.080 --> 00:28:41.440
 Under the grip

00:28:41.440 --> 00:28:42.120
 Of his grace

00:28:42.120 --> 00:28:43.980
 If Christ

00:28:43.980 --> 00:28:44.980
 Has caught hold of you

00:28:44.980 --> 00:28:48.960
 He has man

00:28:48.960 --> 00:28:49.840
 Handled us

00:28:49.840 --> 00:28:51.300
 In order

00:28:51.300 --> 00:28:52.400
 That he might become

00:28:52.400 --> 00:28:53.280
 A merciful

00:28:53.280 --> 00:28:54.220
 And faithful

00:28:54.220 --> 00:28:55.100
 High priest

00:28:55.100 --> 00:28:56.759
 Do you know

00:28:56.759 --> 00:28:57.540
 What a high priest does?

00:28:58.860 --> 00:29:00.280
 The job of the high priest

00:29:00.280 --> 00:29:02.100
 Is to get us

00:29:02.100 --> 00:29:02.920
 Into the presence

00:29:02.920 --> 00:29:03.540
 Of God

00:29:03.540 --> 00:29:05.560
 And get the presence

00:29:05.560 --> 00:29:06.060
 Of God

00:29:06.060 --> 00:29:06.940
 Into us

00:29:06.940 --> 00:29:10.300
 To get you

00:29:10.300 --> 00:29:11.880
 Into the presence

00:29:11.880 --> 00:29:12.440
 Of God

00:29:12.440 --> 00:29:14.340
 Is get the presence

00:29:14.340 --> 00:29:14.860
 Of God

00:29:14.860 --> 00:29:16.259
 Into you

00:29:16.259 --> 00:29:18.280
 And that's what

00:29:18.280 --> 00:29:18.920
 Jesus wants to do

00:29:18.920 --> 00:29:19.259
 For you

00:29:19.259 --> 00:29:20.380
 This Christmas

00:29:20.380 --> 00:29:23.120
 So catch hold

00:29:23.120 --> 00:29:25.200
 Let's pray

00:29:25.200 --> 00:29:25.779
 To be ready

00:29:25.779 --> 00:29:25.779


00:29:25.779 --> 00:29:25.779


00:29:25.779 --> 00:29:25.779


00:29:25.779 --> 00:29:25.779


00:29:25.779 --> 00:29:25.779


00:29:25.779 --> 00:29:25.779


00:29:25.779 --> 00:29:26.700
 To be ready

00:29:26.700 --> 00:29:26.700


00:29:26.700 --> 00:29:27.319
 To be ready

00:29:27.319 --> 00:29:27.319


00:29:27.319 --> 00:29:27.319


00:29:27.319 --> 00:29:27.720
 To be ready

00:29:27.720 --> 00:29:27.720


00:29:27.720 --> 00:29:28.440
 To be ready

00:29:28.440 --> 00:29:29.019
 To be ready

00:29:29.019 --> 00:29:30.120
 To be ready

00:29:30.120 --> 00:29:30.120


00:29:30.120 --> 00:29:30.860
 To be ready

00:29:30.860 --> 00:29:30.860


00:29:30.860 --> 00:29:30.860


00:29:30.860 --> 00:29:31.819
 To be ready

00:29:31.819 --> 00:29:31.819


00:29:31.819 --> 00:29:31.819


00:29:31.819 --> 00:29:32.660
 To be ready

00:29:32.660 --> 00:29:33.220
 To be ready

00:29:33.220 --> 00:29:34.299
 To be ready

00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299


00:29:34.299 --> 00:29:34.299