WEBVTT

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 You may be seated.

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 Good morning.

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 My name's Matthew Capone, and I'm a pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you this morning.

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 A special welcome if you're new or visiting.

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 We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we've become convinced that there's no one so good.

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 They don't need God's grace, and no one so bad that they can't have it,

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 which is why we come back week after week to hear what God has to say to us in His Word.

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 We're continuing our series in the Gospel of Mark.

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 You'll remember that the Gospels tell the story of Jesus and His life and His death and His resurrection.

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 And as I mentioned earlier this morning and last week, the Gospels are always especially timely,

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 and they're especially timely because of our constant need to have Christ presented to us in all His beauty.

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 And Jesus is always beautiful, but He's especially beautiful as we see Him in the days leading up to His death and resurrection.

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 And so we're going to have the same goal in a sense that we had last week,

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 which is to see Jesus clearly, to see Him in His beauty, in His glory,

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 in His love, in His final hours before His death.

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 And so that's what we're going to see in Mark chapter 14.

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 We're going to be starting at verse 43, and Jesus is going to continue His path to the cross,

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 and we'll see a progression here, not simply His prayer last week, the foretelling of His denial,

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 but here we're going to see Him both betrayed and abandoned.

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 We're going to see Him betrayed and abandoned, and it's with that I invite you to turn with me to God's Word.

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 You can turn in your Bible. You can turn on your phone. You can turn in your worship guide.

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 No matter where you turn, remember that this is God's Word,

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 and God tells us that His Word is more precious than gold, even the finest gold,

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 and it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now Mark chapter 14, starting at verse 43.

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 And immediately while He was still speaking, Judas came, one of the twelve,

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 and with him a crowd with swords and clubs from the chief priests and the scribes and the elders.

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 Now the betrayer had given them a sign, saying,

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 The one I will kiss is the man. Seize him and lead him away under guard.

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 And when he came, he went up to him at once and said,

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 Rabbi, and he kissed him.

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 Verse 46.

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 And they laid hands on him and seized him.

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 But one of those who stood by drew his sword and struck the servant of the high priest

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 and cut off his ear.

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 And Jesus said to them,

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 Have you come out as against a robber, with swords and clubs to capture me?

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 Day after day I was with you in the temple, teaching, and you did not seize me.

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 But let the scriptures be fulfilled.

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 Verse 50.

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 And they all left him and fled.

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 And a young man followed him with nothing but a linen cloth around his body.

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 And they seized him.

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 But he left the linen cloth and ran away naked.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we thank you again as we do every week

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 that you have given us your Word as a gift,

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 that you don't stand far away from us.

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 You're not distant.

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 But instead, you come close and you speak to us.

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 You tell us the story we need to hear.

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 The story about ourselves and our sin and the story of Jesus

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 and his grace and his love and his sacrifice.

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 And we ask that you would tell us that story again this morning,

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 that you would show us what's profound in this narrative that's simple,

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 that you would make it sweet and real to us,

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 that you would use it as an instrument to grow our understanding

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 and our vision of Jesus and his beauty,

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 and that that would cause us to love him, to follow him, and to obey him.

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 And we thank you that we don't need to worry this morning

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 about whether we've earned or deserved these things,

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 that we ask you because we know that we haven't.

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 And instead, we simply ask them in the mighty name of Jesus Christ.

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 Amen.

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 Last week, we ended with Jesus' session of prayer,

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 asking that the cup be taken away from him.

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 And as I mentioned, he had this surprisingly quick answer.

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 He did not have to wait long to understand

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 whether he was going to be able to avoid the cross

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 because we saw at the very end of last week's passage,

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 verses 41 and 42,

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 that the soldiers are immediately coming for Jesus.

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 Now, I told you last week, as I tell you from time to time,

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 that I don't simply want you to learn things about the Bible,

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 but I actually want you to learn how to read the Bible.

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 You know, the old saying that you can give someone a fish

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 and they'll eat for a day.

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 You can teach them to fish and they'll be able to eat for a lifetime.

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 That's my hope for you.

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 And so I'll remind you of the same thing I told you last week,

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 that when we're reading the Bible,

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 we want to look for things that are repeated.

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 We want to look for patterns and contrasts.

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 We saw that last week,

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 and we are not disappointed this week

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 because the same thing repeats itself.

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 Now, I'll pull back first to our passage that we looked at before.

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 Verses 41 and 42 have the repetition that we want.

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 Verse 41,

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 the Son of Man is betrayed into the hands of sinners.

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 Verse 42,

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 see my betrayer is at hand.

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 That does not stop though.

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 We see it also in this passage this week.

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 Verse 43,

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 we see,

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 excuse me,

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 not verse 43,

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 but verse 44,

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 the same thing is repeated.

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 Now the betrayer had given them a sign.

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 Mark means to underscore for us

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 over and over again,

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 in case we miss it,

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 Jesus is being betrayed.

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 Okay?

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 That's why this is over and over

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 that he was underscoring it for us.

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 In fact,

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 he has given us hints

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 at the very beginning of chapter 14,

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 which we looked at several weeks ago.

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 We see the same thing.

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 Verse 10,

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 Judas Iscariot went to the chief priest

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 in order to betray him.

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 Verse 11,

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 he sought an opportunity to betray him.

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 Verse 18,

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 Jesus says,

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 truly I say to you,

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 one of you will betray me.

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 Verse 21,

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 woe to that man

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 by whom the Son of Man is betrayed.

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 Mark is repeating this over and over

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 because he doesn't want us to miss

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 the seriousness of what is happening here.

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 And it is not simply any type of betrayal.

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 It is not a small betrayal,

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 but a large one.

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 That's why we're told in verse 43,

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 Judas came one of the 12.

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 Now,

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 this is not news to us,

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 right?

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 We have known Judas

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 for quite some time now.

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 We have seen him

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 over multiple chapters.

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 We don't need to be told

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 that Judas is one of the 12.

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 That's not a surprise.

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 That's not new information for us.

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 In fact,

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 we were told that earlier

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 in this same chapter.

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 Mark chapter 14,

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 if you have your Bible

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 and you look at verse 10,

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 it says this,

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 then Judas Iscariot,

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 who was one of the 12.

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 Why does Mark need to tell us

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 what we already know?

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 Mark tells us

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 what we already know

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 to help us see

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 how serious a betrayal this is.

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 It is not that Jesus

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 is merely betrayed

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 by someone

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 who happened to follow him

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 and listen to his teaching.

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 He's not betrayed

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 by someone

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 who's on the periphery,

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 on the outside.

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 No,

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 he's betrayed

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 by someone

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 in the inner circle.

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 This is an insider threat.

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 This is not just any betrayal.

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 This is one of the worst betrayals.

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 The principle is simple,

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 which is this,

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 the closer the person,

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 the deeper the wound.

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 The closer the person,

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 the deeper the wound.

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 The only thing

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 that could make this worse

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 would be if it was

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 one of the three,

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 if it was Peter,

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 James,

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 or John.

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 But one of the 12

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 is bad enough.

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 Jesus is not simply

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 betrayed.

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 He is betrayed

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 by one of his closest friends.

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 Jesus is betrayed,

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 we're told,

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 not once,

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 but twice,

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 by one of the 12.

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 We're not just told

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 about Jesus' betrayal,

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 though.

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 It is shown as well.

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 You'll remember

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 when Judas comes,

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 he has a sign

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 that he's arranged.

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 Verse 44,

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 the one I will kiss

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 is the man.

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 Verse 45,

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 and when he came,

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 he went up to him

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 at once and said,

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 Rabbi,

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 and he kissed him.

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 What is betrayal

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 if not someone

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 who uses your closeness,

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 your trust in them

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 to hurt you?

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 And what shows

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 closeness and trust

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 more than a kiss?

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 One man has said this,

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 betrayal is a gift

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 that only a friend

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 can give.

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 Betrayal is a gift

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 that only a friend

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 can give.

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 Only a friend kisses you.

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 only an insider

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 knows enough

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 to commit treason.

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 And so I just want us

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 to sit in that

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 for a second

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 and to feel the pain

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 and the heartbreak of it.

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 Mark means for us

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 to feel the pain

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 and the heartbreak of it,

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 which is why he says

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 betray

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 over and over again.

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 He wants us

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 to feel the pain

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 and the heartbreak of it,

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 which is why he tells us

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 not once but twice

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 that Judas

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 was one of the twelve.

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 What we are looking at

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 in this week

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 leading up to Jesus' death

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 are things

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 that are simple

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 and profound

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 in their simplicity.

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 I'm not here

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 this morning

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 to give you

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 some sort of new

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 or penetrating insight.

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 I'm here to say

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 simply

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 look and see

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 Jesus

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 as he suffers.

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 Look and see

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 Jesus

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 in his pain.

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 Look and see

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 Jesus

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 in what he was

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 willing to go through

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 for you.

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 Many of you perhaps

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 have experienced

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 betrayal.

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 It's what the psalmist

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 talks about

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 in Psalm 88

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 which Brit

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 read for us earlier.

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 My closest friends

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 have abandoned me.

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 And what is this

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 if not

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 Jesus' closest friends

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 abandoning him?

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 There's a neuroscientist

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 named Matthew Lieberman

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 who wrote a book

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 named Social

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 and he says

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 that social pain,

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 social rejection,

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 we could put a heartbreak

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 into that category

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 is physically painful.

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 He compares it

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 to a broken leg

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 and he says,

00:12:45.040 --> 00:12:45.120
 look,

00:12:45.180 --> 00:12:46.960
 if you take a brain scan,

00:12:48.120 --> 00:12:49.000
 physical pain

00:12:49.000 --> 00:12:50.420
 and social pain

00:12:50.420 --> 00:12:51.759
 look the same.

00:12:52.320 --> 00:12:53.899
 Just based on the scan,

00:12:53.980 --> 00:12:54.580
 you're not going

00:12:54.580 --> 00:12:55.540
 to be able to tell

00:12:55.540 --> 00:12:56.820
 if someone is

00:12:56.820 --> 00:12:57.899
 in physical pain

00:12:57.899 --> 00:12:59.639
 or in emotional pain

00:12:59.639 --> 00:13:01.440
 because they feel

00:13:01.440 --> 00:13:02.080
 the same.

00:13:02.980 --> 00:13:04.220
 That is what

00:13:04.220 --> 00:13:05.139
 rejection

00:13:05.139 --> 00:13:06.480
 is like.

00:13:06.480 --> 00:13:09.080
 imagine how much

00:13:09.080 --> 00:13:10.039
 more it hurts

00:13:10.039 --> 00:13:11.480
 to be betrayed.

00:13:14.700 --> 00:13:15.420
 Now the point

00:13:15.420 --> 00:13:16.080
 for us

00:13:16.080 --> 00:13:17.100
 is not

00:13:17.100 --> 00:13:17.680
 that we would

00:13:17.680 --> 00:13:18.539
 feel sorry

00:13:18.539 --> 00:13:19.159
 for Jesus.

00:13:19.639 --> 00:13:19.800
 Okay?

00:13:20.340 --> 00:13:21.060
 There are some

00:13:21.060 --> 00:13:21.960
 portions of the church

00:13:21.960 --> 00:13:23.039
 that encourage us

00:13:23.039 --> 00:13:23.659
 to sort of

00:13:23.659 --> 00:13:24.460
 whip up

00:13:24.460 --> 00:13:25.740
 compassion for Jesus

00:13:25.740 --> 00:13:26.360
 that somehow

00:13:26.360 --> 00:13:27.460
 we are supposed

00:13:27.460 --> 00:13:28.259
 to feel bad

00:13:28.259 --> 00:13:28.639
 for him

00:13:28.639 --> 00:13:29.220
 but that's not

00:13:29.220 --> 00:13:29.779
 the direction

00:13:29.779 --> 00:13:30.759
 that the Bible

00:13:30.759 --> 00:13:32.120
 points us in.

00:13:32.519 --> 00:13:33.480
 When Scripture

00:13:33.480 --> 00:13:34.620
 shows us

00:13:34.620 --> 00:13:35.519
 Jesus' suffering,

00:13:35.659 --> 00:13:36.759
 when it highlights it,

00:13:36.799 --> 00:13:38.399
 it is for two reasons.

00:13:38.820 --> 00:13:39.220
 First,

00:13:40.120 --> 00:13:41.220
 to show us

00:13:41.220 --> 00:13:42.120
 how terrible

00:13:42.120 --> 00:13:43.220
 our sin is.

00:13:45.500 --> 00:13:46.679
 The seriousness

00:13:46.679 --> 00:13:47.879
 of the cure

00:13:47.879 --> 00:13:49.639
 shows how terrible

00:13:49.639 --> 00:13:50.799
 the disease is.

00:13:52.480 --> 00:13:53.519
 And so as we look

00:13:53.519 --> 00:13:53.980
 at Jesus,

00:13:54.100 --> 00:13:54.779
 as we meditate

00:13:54.779 --> 00:13:55.200
 on him,

00:13:55.220 --> 00:13:56.340
 as we think about him,

00:13:56.379 --> 00:13:57.080
 as we sit

00:13:57.080 --> 00:13:57.940
 in his suffering

00:13:57.940 --> 00:13:58.740
 for a minute,

00:13:59.879 --> 00:14:01.200
 we are meant

00:14:01.200 --> 00:14:02.399
 to be reminded

00:14:02.399 --> 00:14:03.240
 that our sin

00:14:03.240 --> 00:14:04.500
 is not a small thing

00:14:04.500 --> 00:14:05.360
 but a great thing.

00:14:07.279 --> 00:14:08.740
 It's not a little thing

00:14:08.740 --> 00:14:10.299
 but a big thing.

00:14:12.419 --> 00:14:13.379
 So great

00:14:13.379 --> 00:14:15.659
 that it includes

00:14:15.659 --> 00:14:16.919
 Jesus' betrayal here.

00:14:18.899 --> 00:14:19.419
 Second,

00:14:20.460 --> 00:14:21.399
 it shows us

00:14:21.399 --> 00:14:22.340
 not just

00:14:22.340 --> 00:14:23.059
 the greatness

00:14:23.059 --> 00:14:23.879
 of our sin

00:14:23.879 --> 00:14:24.440
 but even

00:14:24.440 --> 00:14:25.740
 more than that,

00:14:25.820 --> 00:14:26.419
 the greatness

00:14:26.419 --> 00:14:28.799
 of God's love.

00:14:30.580 --> 00:14:31.600
 And so we sit

00:14:31.600 --> 00:14:32.240
 in these things

00:14:32.240 --> 00:14:32.820
 so that we can

00:14:32.820 --> 00:14:33.740
 understand

00:14:33.740 --> 00:14:36.039
 how serious

00:14:36.039 --> 00:14:36.779
 our offense

00:14:36.779 --> 00:14:37.860
 against God is

00:14:37.860 --> 00:14:38.580
 and

00:14:38.580 --> 00:14:40.399
 we can comprehend

00:14:40.399 --> 00:14:41.120
 his love.

00:14:42.200 --> 00:14:43.399
 That is why

00:14:43.399 --> 00:14:44.200
 we pause

00:14:44.200 --> 00:14:45.019
 for a moment

00:14:45.019 --> 00:14:46.120
 to look at

00:14:46.120 --> 00:14:46.879
 Jesus' suffering.

00:14:48.320 --> 00:14:49.120
 It's in

00:14:49.120 --> 00:14:49.899
 understanding

00:14:49.899 --> 00:14:51.240
 his suffering

00:14:51.240 --> 00:14:51.899
 and seeing

00:14:51.899 --> 00:14:52.519
 our sin

00:14:52.519 --> 00:14:53.379
 that we're able

00:14:53.379 --> 00:14:54.919
 to really savor

00:14:54.919 --> 00:14:55.659
 and appreciate

00:14:55.659 --> 00:14:57.399
 and understand

00:14:57.399 --> 00:14:58.580
 how much

00:14:58.580 --> 00:15:00.100
 Jesus loves us.

00:15:00.100 --> 00:15:02.920
 he loves us

00:15:02.920 --> 00:15:03.580
 so much

00:15:03.580 --> 00:15:05.540
 that he was

00:15:05.540 --> 00:15:06.200
 separated from

00:15:06.200 --> 00:15:06.620
 the Father.

00:15:06.720 --> 00:15:07.159
 He drank

00:15:07.159 --> 00:15:07.820
 the cup

00:15:07.820 --> 00:15:08.360
 of wrath

00:15:08.360 --> 00:15:08.899
 that we talked

00:15:08.899 --> 00:15:09.800
 about last week.

00:15:10.360 --> 00:15:10.980
 This week

00:15:10.980 --> 00:15:11.540
 is just another

00:15:11.540 --> 00:15:12.500
 angle on the same

00:15:12.500 --> 00:15:12.800
 thing.

00:15:12.879 --> 00:15:13.620
 He loved us

00:15:13.620 --> 00:15:14.360
 so much

00:15:14.360 --> 00:15:15.620
 he underwent

00:15:15.620 --> 00:15:16.639
 betrayal.

00:15:19.840 --> 00:15:21.200
 That is how much

00:15:21.200 --> 00:15:22.360
 Jesus suffered.

00:15:22.360 --> 00:15:24.720
 that's how much

00:15:24.720 --> 00:15:25.379
 he cares

00:15:25.379 --> 00:15:26.740
 for you.

00:15:28.600 --> 00:15:29.240
 Simple

00:15:29.240 --> 00:15:31.200
 and

00:15:31.200 --> 00:15:32.399
 profound.

00:15:34.360 --> 00:15:35.460
 It's not simply

00:15:35.460 --> 00:15:36.100
 though that Jesus

00:15:36.100 --> 00:15:37.060
 is betrayed

00:15:37.060 --> 00:15:38.100
 in this passage.

00:15:38.220 --> 00:15:38.620
 The passion

00:15:38.620 --> 00:15:39.800
 narrative also

00:15:39.800 --> 00:15:40.960
 underscores for us

00:15:40.960 --> 00:15:41.580
 that Jesus

00:15:41.580 --> 00:15:43.060
 does this

00:15:43.060 --> 00:15:43.820
 alone.

00:15:44.580 --> 00:15:45.180
 It would be

00:15:45.180 --> 00:15:45.840
 one thing

00:15:45.840 --> 00:15:46.820
 if Judas

00:15:46.820 --> 00:15:47.759
 betrayed him,

00:15:47.820 --> 00:15:48.360
 he gave him

00:15:48.360 --> 00:15:49.000
 the kiss,

00:15:49.360 --> 00:15:50.159
 he used this

00:15:50.159 --> 00:15:51.419
 sign of intimacy

00:15:51.419 --> 00:15:52.419
 to commit

00:15:52.419 --> 00:15:52.879
 treason,

00:15:53.019 --> 00:15:53.480
 but it is

00:15:53.480 --> 00:15:54.120
 even more

00:15:54.120 --> 00:15:54.620
 than that.

00:15:54.860 --> 00:15:55.459
 It is not

00:15:55.459 --> 00:15:55.980
 just that

00:15:55.980 --> 00:15:56.879
 Judas betrays

00:15:56.879 --> 00:15:57.019
 him,

00:15:57.079 --> 00:15:57.559
 it is that

00:15:57.559 --> 00:15:58.919
 everyone else

00:15:58.919 --> 00:15:59.759
 runs.

00:16:01.620 --> 00:16:02.759
 Jesus is not

00:16:02.759 --> 00:16:03.620
 just betrayed,

00:16:03.819 --> 00:16:05.100
 he is

00:16:05.100 --> 00:16:06.100
 abandoned.

00:16:07.179 --> 00:16:07.980
 Now it doesn't

00:16:07.980 --> 00:16:09.480
 start with

00:16:09.480 --> 00:16:10.240
 abandonment.

00:16:11.059 --> 00:16:11.659
 We see in

00:16:11.659 --> 00:16:12.480
 verse 47

00:16:12.480 --> 00:16:13.240
 before that,

00:16:13.339 --> 00:16:13.719
 one of those

00:16:13.719 --> 00:16:14.360
 who stood by

00:16:14.360 --> 00:16:15.259
 drew his sword

00:16:15.259 --> 00:16:16.279
 and struck

00:16:16.279 --> 00:16:16.740
 the servant

00:16:16.740 --> 00:16:17.319
 of the high

00:16:17.319 --> 00:16:17.919
 priest and

00:16:17.919 --> 00:16:18.500
 cut off his

00:16:18.500 --> 00:16:18.699
 ear.

00:16:20.159 --> 00:16:21.299
 Now other

00:16:21.299 --> 00:16:22.100
 gospels go

00:16:22.100 --> 00:16:22.539
 into more

00:16:22.539 --> 00:16:23.039
 detail.

00:16:23.199 --> 00:16:23.620
 They tell us

00:16:23.620 --> 00:16:24.039
 that it was

00:16:24.039 --> 00:16:24.379
 Peter,

00:16:24.539 --> 00:16:25.000
 that the name

00:16:25.000 --> 00:16:25.299
 of this

00:16:25.299 --> 00:16:25.799
 high priest

00:16:25.799 --> 00:16:26.279
 was the

00:16:26.279 --> 00:16:26.559
 servant,

00:16:26.679 --> 00:16:27.279
 was Malchus,

00:16:27.399 --> 00:16:28.019
 and they also

00:16:28.019 --> 00:16:28.579
 tell us that

00:16:28.579 --> 00:16:29.419
 Jesus heals

00:16:29.419 --> 00:16:30.139
 the ear there

00:16:30.139 --> 00:16:30.679
 on the spot.

00:16:31.120 --> 00:16:31.819
 Mark shares

00:16:31.819 --> 00:16:32.539
 none of those

00:16:32.539 --> 00:16:33.120
 things with

00:16:33.120 --> 00:16:33.459
 us,

00:16:34.000 --> 00:16:35.600
 which means

00:16:35.600 --> 00:16:35.879
 that in

00:16:35.879 --> 00:16:36.379
 Mark's mind

00:16:36.379 --> 00:16:37.139
 those details

00:16:37.139 --> 00:16:37.860
 are unimportant

00:16:37.860 --> 00:16:38.480
 to the story

00:16:38.480 --> 00:16:38.919
 he's trying

00:16:38.919 --> 00:16:39.539
 to tell in

00:16:39.539 --> 00:16:40.039
 this moment.

00:16:40.120 --> 00:16:40.379
 And the

00:16:40.379 --> 00:16:40.819
 story I

00:16:40.819 --> 00:16:41.439
 believe is

00:16:41.439 --> 00:16:41.819
 this,

00:16:42.139 --> 00:16:43.000
 as Jesus

00:16:43.000 --> 00:16:43.819
 is undergoing

00:16:43.819 --> 00:16:44.879
 this moment

00:16:44.879 --> 00:16:45.679
 of betrayal,

00:16:45.819 --> 00:16:46.439
 as he is

00:16:46.439 --> 00:16:47.439
 being kissed

00:16:47.439 --> 00:16:48.199
 as an act

00:16:48.199 --> 00:16:48.919
 of treason,

00:16:48.919 --> 00:16:50.379
 his disciples

00:16:50.379 --> 00:16:51.699
 are still

00:16:51.699 --> 00:16:53.179
 deeply confused

00:16:53.179 --> 00:16:53.659
 about what

00:16:53.659 --> 00:16:54.019
 is going

00:16:54.019 --> 00:16:54.319
 on.

00:16:56.699 --> 00:16:57.459
 They are

00:16:57.459 --> 00:16:57.919
 forgetting

00:16:57.919 --> 00:16:58.659
 what he

00:16:58.659 --> 00:16:59.459
 has tried

00:16:59.459 --> 00:17:00.019
 to tell

00:17:00.019 --> 00:17:01.019
 them over

00:17:01.019 --> 00:17:01.979
 and over

00:17:01.979 --> 00:17:02.779
 again.

00:17:04.139 --> 00:17:05.000
 Even after

00:17:05.000 --> 00:17:06.039
 all the time

00:17:06.039 --> 00:17:06.559
 they've spent

00:17:06.559 --> 00:17:07.099
 with Jesus,

00:17:07.339 --> 00:17:08.019
 they do not

00:17:08.019 --> 00:17:08.920
 understand what

00:17:08.920 --> 00:17:09.460
 is happening.

00:17:09.579 --> 00:17:09.940
 And so,

00:17:10.259 --> 00:17:10.920
 Jesus is going

00:17:10.920 --> 00:17:11.500
 through this

00:17:11.500 --> 00:17:12.000
 moment of

00:17:12.000 --> 00:17:12.359
 betrayal,

00:17:12.460 --> 00:17:12.819
 and he is

00:17:12.819 --> 00:17:13.339
 surrounded by

00:17:13.339 --> 00:17:14.079
 misunderstanding,

00:17:14.579 --> 00:17:14.960
 violence,

00:17:15.119 --> 00:17:15.659
 commotion,

00:17:15.779 --> 00:17:16.519
 and distraction.

00:17:16.519 --> 00:17:19.579
 those who

00:17:19.579 --> 00:17:20.119
 are there

00:17:20.119 --> 00:17:20.859
 to support

00:17:20.859 --> 00:17:21.579
 him have

00:17:21.579 --> 00:17:22.519
 no idea

00:17:22.519 --> 00:17:22.980
 what's

00:17:22.980 --> 00:17:23.359
 happening,

00:17:23.359 --> 00:17:24.259
 and they

00:17:24.259 --> 00:17:24.900
 do not

00:17:24.900 --> 00:17:25.299
 what is

00:17:25.299 --> 00:17:25.720
 helpful,

00:17:26.139 --> 00:17:26.740
 but what

00:17:26.740 --> 00:17:28.059
 is unhelpful.

00:17:29.940 --> 00:17:30.460
 Mark then

00:17:30.460 --> 00:17:31.359
 quickly moves

00:17:31.359 --> 00:17:32.460
 from confusion

00:17:32.460 --> 00:17:33.960
 to abandonment.

00:17:34.440 --> 00:17:35.000
 It's not

00:17:35.000 --> 00:17:35.379
 just,

00:17:35.519 --> 00:17:36.240
 verse 47,

00:17:36.480 --> 00:17:36.960
 the loss

00:17:36.960 --> 00:17:37.519
 of the ear.

00:17:39.740 --> 00:17:40.319
 Jesus then

00:17:40.319 --> 00:17:40.960
 rebukes them,

00:17:41.039 --> 00:17:41.700
 verses 48,

00:17:41.819 --> 00:17:42.180
 49,

00:17:42.480 --> 00:17:42.779
 and then

00:17:42.779 --> 00:17:43.500
 verse 50

00:17:43.500 --> 00:17:44.440
 leaves us

00:17:44.440 --> 00:17:45.900
 with this

00:17:45.900 --> 00:17:46.819
 simple statement,

00:17:47.539 --> 00:17:48.880
 and they

00:17:48.880 --> 00:17:49.500
 all left

00:17:49.500 --> 00:17:50.900
 him and

00:17:50.900 --> 00:17:51.279
 fled.

00:17:54.700 --> 00:17:55.259
 Jesus'

00:17:55.440 --> 00:17:56.319
 disciples are

00:17:56.319 --> 00:17:57.099
 not merely

00:17:57.099 --> 00:17:58.000
 confused.

00:17:59.779 --> 00:18:01.180
 They also

00:18:01.180 --> 00:18:02.279
 leave him.

00:18:05.279 --> 00:18:06.140
 Jesus does

00:18:06.140 --> 00:18:07.119
 not face

00:18:07.119 --> 00:18:09.319
 the worst

00:18:09.319 --> 00:18:10.380
 moments of

00:18:10.380 --> 00:18:11.000
 his life

00:18:11.000 --> 00:18:11.779
 on earth

00:18:11.779 --> 00:18:12.819
 surrounded

00:18:12.819 --> 00:18:13.980
 by his

00:18:13.980 --> 00:18:14.319
 buddies

00:18:14.319 --> 00:18:14.700
 who can

00:18:14.700 --> 00:18:15.140
 encourage

00:18:15.140 --> 00:18:15.420
 him.

00:18:17.740 --> 00:18:18.299
 Jesus

00:18:18.299 --> 00:18:18.880
 faces

00:18:18.880 --> 00:18:19.359
 them

00:18:19.359 --> 00:18:20.400
 completely

00:18:20.400 --> 00:18:21.759
 alone.

00:18:23.319 --> 00:18:23.880
 Even

00:18:23.880 --> 00:18:24.400
 worse than

00:18:24.400 --> 00:18:24.660
 that,

00:18:24.740 --> 00:18:25.119
 it's not

00:18:25.119 --> 00:18:25.599
 just that

00:18:25.599 --> 00:18:26.180
 the disciples

00:18:26.180 --> 00:18:26.900
 leave him.

00:18:26.980 --> 00:18:27.319
 There is

00:18:27.319 --> 00:18:27.960
 one young

00:18:27.960 --> 00:18:28.240
 man,

00:18:28.339 --> 00:18:28.940
 verse 51,

00:18:29.299 --> 00:18:30.359
 who follows

00:18:30.359 --> 00:18:31.519
 after Jesus

00:18:31.519 --> 00:18:32.079
 in this

00:18:32.079 --> 00:18:32.700
 situation,

00:18:33.259 --> 00:18:34.700
 but he

00:18:34.700 --> 00:18:35.220
 is quickly

00:18:35.220 --> 00:18:36.160
 neutralized

00:18:36.160 --> 00:18:37.220
 as well.

00:18:37.319 --> 00:18:37.640
 He has

00:18:37.640 --> 00:18:38.039
 this linen

00:18:38.039 --> 00:18:38.619
 cloth,

00:18:38.720 --> 00:18:38.940
 which

00:18:38.940 --> 00:18:39.460
 commentators

00:18:39.460 --> 00:18:39.839
 tell us

00:18:39.839 --> 00:18:40.240
 means he's

00:18:40.240 --> 00:18:40.519
 probably

00:18:40.519 --> 00:18:40.980
 wealthy,

00:18:41.480 --> 00:18:42.200
 and most

00:18:42.200 --> 00:18:42.839
 believe this

00:18:42.839 --> 00:18:43.299
 is actually

00:18:43.299 --> 00:18:44.279
 Mark himself.

00:18:44.440 --> 00:18:44.740
 He is

00:18:44.740 --> 00:18:45.319
 inserting

00:18:45.319 --> 00:18:45.799
 himself

00:18:45.799 --> 00:18:46.539
 into his

00:18:46.539 --> 00:18:46.940
 own

00:18:46.940 --> 00:18:47.440
 gospel.

00:18:48.500 --> 00:18:48.759
 He,

00:18:48.880 --> 00:18:49.059
 as a

00:18:49.059 --> 00:18:49.559
 young man,

00:18:49.599 --> 00:18:50.279
 is chasing

00:18:50.279 --> 00:18:51.359
 after Jesus,

00:18:51.579 --> 00:18:51.920
 but what

00:18:51.920 --> 00:18:52.500
 happens to

00:18:52.500 --> 00:18:52.819
 him?

00:18:53.920 --> 00:18:54.720
 Verse 52,

00:18:54.960 --> 00:18:55.420
 he left

00:18:55.420 --> 00:18:55.859
 the linen

00:18:55.859 --> 00:18:56.740
 cloth and

00:18:56.740 --> 00:18:58.119
 ran away

00:18:58.119 --> 00:18:59.019
 naked.

00:19:00.339 --> 00:19:01.240
 This is on

00:19:01.240 --> 00:19:02.619
 page 7 of

00:19:02.619 --> 00:19:03.000
 your worship

00:19:03.000 --> 00:19:03.359
 guide.

00:19:03.480 --> 00:19:04.059
 Some scholars

00:19:04.059 --> 00:19:05.019
 say that this

00:19:05.019 --> 00:19:05.539
 is the author

00:19:05.539 --> 00:19:06.339
 Mark himself,

00:19:06.380 --> 00:19:06.759
 who would have

00:19:06.759 --> 00:19:07.240
 been a young

00:19:07.240 --> 00:19:07.720
 man at the

00:19:07.720 --> 00:19:08.059
 time.

00:19:08.759 --> 00:19:09.380
 If so,

00:19:09.460 --> 00:19:10.180
 he's saying,

00:19:10.180 --> 00:19:11.160
 I was

00:19:11.160 --> 00:19:11.620
 there,

00:19:11.620 --> 00:19:12.539
 and I

00:19:12.539 --> 00:19:12.980
 was as

00:19:12.980 --> 00:19:13.759
 bad as

00:19:13.759 --> 00:19:14.400
 everybody

00:19:14.400 --> 00:19:15.180
 else.

00:19:16.539 --> 00:19:17.200
 Everyone

00:19:17.200 --> 00:19:18.860
 has failed

00:19:18.860 --> 00:19:19.779
 Jesus.

00:19:24.259 --> 00:19:25.019
 Everyone

00:19:25.019 --> 00:19:27.140
 has failed

00:19:27.140 --> 00:19:28.200
 Jesus.

00:19:32.160 --> 00:19:33.180
 Even Mark

00:19:33.180 --> 00:19:34.660
 can't get it

00:19:34.660 --> 00:19:35.120
 done.

00:19:35.119 --> 00:19:37.559
 And so

00:19:37.559 --> 00:19:37.979
 the point

00:19:37.979 --> 00:19:38.679
 is this.

00:19:40.659 --> 00:19:41.139
 In a

00:19:41.139 --> 00:19:41.539
 scene

00:19:41.539 --> 00:19:43.619
 characterized

00:19:43.619 --> 00:19:44.959
 by human

00:19:44.959 --> 00:19:45.699
 failure,

00:19:46.379 --> 00:19:46.819
 betrayal,

00:19:47.219 --> 00:19:47.699
 and

00:19:47.699 --> 00:19:48.579
 abandonment,

00:19:49.819 --> 00:19:50.159
 Jesus

00:19:50.159 --> 00:19:51.299
 succeeds.

00:19:52.559 --> 00:19:53.559
 But he

00:19:53.559 --> 00:19:54.139
 does it

00:19:54.139 --> 00:19:55.559
 all alone.

00:19:56.819 --> 00:19:57.079
 Jesus

00:19:57.079 --> 00:19:57.759
 does it

00:19:57.759 --> 00:19:58.500
 by

00:19:58.500 --> 00:19:59.479
 himself.

00:19:59.480 --> 00:20:01.940
 were

00:20:01.940 --> 00:20:02.319
 confronted

00:20:02.319 --> 00:20:02.620
 with

00:20:02.620 --> 00:20:03.099
 human

00:20:03.099 --> 00:20:04.240
 incompetence

00:20:04.240 --> 00:20:05.620
 and

00:20:05.620 --> 00:20:05.980
 Jesus'

00:20:05.980 --> 00:20:06.779
 great

00:20:06.779 --> 00:20:07.799
 faithfulness.

00:20:09.400 --> 00:20:09.660
 Jesus

00:20:09.660 --> 00:20:10.620
 is not

00:20:10.620 --> 00:20:11.640
 a

00:20:11.640 --> 00:20:11.980
 quarterback

00:20:11.980 --> 00:20:12.559
 who's

00:20:12.559 --> 00:20:12.900
 guarded

00:20:12.900 --> 00:20:13.380
 and

00:20:13.380 --> 00:20:13.839
 protected.

00:20:15.140 --> 00:20:15.799
 Jesus

00:20:15.799 --> 00:20:16.259
 is not

00:20:16.259 --> 00:20:16.819
 a musician

00:20:16.819 --> 00:20:17.500
 who has

00:20:17.500 --> 00:20:18.079
 backup

00:20:18.079 --> 00:20:18.599
 singers

00:20:18.599 --> 00:20:19.319
 to support

00:20:19.319 --> 00:20:19.579
 him.

00:20:20.599 --> 00:20:20.799
 Jesus

00:20:20.799 --> 00:20:21.360
 is not

00:20:21.360 --> 00:20:22.279
 a politician

00:20:22.279 --> 00:20:23.480
 surrounded

00:20:23.480 --> 00:20:24.599
 by aides

00:20:24.599 --> 00:20:25.180
 and body

00:20:25.180 --> 00:20:25.579
 guards.

00:20:26.579 --> 00:20:26.799
 No,

00:20:27.000 --> 00:20:27.299
 Jesus

00:20:27.299 --> 00:20:28.220
 is all

00:20:28.220 --> 00:20:29.279
 alone.

00:20:31.960 --> 00:20:32.519
 No

00:20:32.519 --> 00:20:33.079
 king

00:20:33.079 --> 00:20:35.360
 ever

00:20:35.360 --> 00:20:35.779
 moved

00:20:35.779 --> 00:20:36.299
 forward

00:20:36.299 --> 00:20:36.779
 so

00:20:36.779 --> 00:20:37.319
 deserted

00:20:37.319 --> 00:20:38.819
 and so

00:20:38.819 --> 00:20:39.799
 abandoned.

00:20:41.740 --> 00:20:42.380
 No

00:20:42.380 --> 00:20:42.920
 king

00:20:42.920 --> 00:20:44.220
 except

00:20:44.220 --> 00:20:45.420
 Jesus.

00:20:50.759 --> 00:20:51.759
 Mark

00:20:51.759 --> 00:20:52.299
 tells us

00:20:52.299 --> 00:20:52.819
 this to

00:20:52.819 --> 00:20:53.759
 remind us

00:20:53.759 --> 00:20:54.759
 of a

00:20:54.759 --> 00:20:55.140
 very

00:20:55.140 --> 00:20:55.819
 simple

00:20:55.819 --> 00:20:56.740
 truth.

00:20:58.220 --> 00:21:03.220
 there is

00:21:03.220 --> 00:21:03.400
 no

00:21:03.400 --> 00:21:03.839
 pride.

00:21:05.039 --> 00:21:05.779
 There is

00:21:05.779 --> 00:21:06.160
 no

00:21:06.160 --> 00:21:06.600
 self

00:21:06.600 --> 00:21:07.480
 congratulation

00:21:07.480 --> 00:21:08.079
 in following

00:21:08.079 --> 00:21:09.079
 after Jesus.

00:21:10.380 --> 00:21:11.200
 Everyone

00:21:11.200 --> 00:21:12.259
 has

00:21:12.259 --> 00:21:12.620
 failed

00:21:12.620 --> 00:21:12.900
 him.

00:21:14.079 --> 00:21:14.539
 There

00:21:14.539 --> 00:21:14.839
 is

00:21:14.839 --> 00:21:15.339
 nothing

00:21:15.339 --> 00:21:16.380
 for us

00:21:16.380 --> 00:21:16.900
 to pat

00:21:16.900 --> 00:21:17.480
 ourselves

00:21:17.480 --> 00:21:17.940
 on the

00:21:17.940 --> 00:21:18.279
 back

00:21:18.279 --> 00:21:18.600
 for

00:21:18.600 --> 00:21:20.559
 if we're

00:21:20.559 --> 00:21:21.019
 Christians.

00:21:21.960 --> 00:21:22.740
 Only

00:21:22.740 --> 00:21:23.480
 gratitude,

00:21:24.420 --> 00:21:25.000
 thankfulness,

00:21:25.140 --> 00:21:25.579
 humility,

00:21:26.460 --> 00:21:26.799
 repentance.

00:21:26.799 --> 00:21:26.980
 repentance.

00:21:28.759 --> 00:21:29.440
 Because

00:21:29.440 --> 00:21:30.399
 everyone

00:21:30.399 --> 00:21:31.180
 has

00:21:31.180 --> 00:21:31.799
 failed

00:21:31.799 --> 00:21:32.599
 Jesus.

00:21:34.440 --> 00:21:35.240
 That

00:21:35.240 --> 00:21:35.700
 includes

00:21:35.700 --> 00:21:36.099
 you.

00:21:36.819 --> 00:21:37.319
 It

00:21:37.319 --> 00:21:37.859
 includes

00:21:37.859 --> 00:21:38.379
 me.

00:21:40.339 --> 00:21:40.819
 When

00:21:40.819 --> 00:21:41.259
 it comes

00:21:41.259 --> 00:21:41.720
 to our

00:21:41.720 --> 00:21:42.319
 salvation,

00:21:43.639 --> 00:21:43.919
 Mark

00:21:43.919 --> 00:21:44.460
 is making

00:21:44.460 --> 00:21:45.019
 it crystal

00:21:45.019 --> 00:21:45.779
 clear for

00:21:45.779 --> 00:21:46.299
 us that

00:21:46.299 --> 00:21:47.039
 we do

00:21:47.039 --> 00:21:47.359
 not

00:21:47.359 --> 00:21:47.779
 give.

00:21:48.519 --> 00:21:49.039
 We

00:21:49.039 --> 00:21:49.579
 only

00:21:49.579 --> 00:21:50.559
 receive.

00:21:50.559 --> 00:21:52.019
 God

00:21:52.019 --> 00:21:53.399
 will

00:21:53.399 --> 00:21:54.200
 have

00:21:54.200 --> 00:21:54.440
 mentioned

00:21:54.440 --> 00:21:54.720
 to you

00:21:54.720 --> 00:21:55.099
 before

00:21:55.099 --> 00:21:55.399
 that

00:21:55.399 --> 00:21:55.659
 we

00:21:55.659 --> 00:21:56.200
 often

00:21:56.200 --> 00:21:56.579
 like

00:21:56.579 --> 00:21:56.740
 to

00:21:56.740 --> 00:21:57.059
 separate

00:21:57.059 --> 00:21:57.259
 the

00:21:57.259 --> 00:21:57.519
 world

00:21:57.519 --> 00:21:57.799
 into

00:21:57.799 --> 00:21:58.240
 three

00:21:58.240 --> 00:21:58.579
 types

00:21:58.579 --> 00:21:58.740
 of

00:21:58.740 --> 00:21:59.019
 people.

00:21:59.179 --> 00:21:59.279
 There

00:21:59.279 --> 00:21:59.559
 are

00:21:59.559 --> 00:22:00.099
 amazing

00:22:00.099 --> 00:22:00.599
 people

00:22:00.599 --> 00:22:01.500
 like

00:22:01.500 --> 00:22:01.759
 Mother

00:22:01.759 --> 00:22:02.240
 Teresa.

00:22:02.919 --> 00:22:03.500
 There

00:22:03.500 --> 00:22:03.720
 are

00:22:03.720 --> 00:22:04.279
 terrible

00:22:04.279 --> 00:22:04.819
 people

00:22:04.819 --> 00:22:05.859
 like

00:22:05.859 --> 00:22:06.159
 Hitler.

00:22:06.659 --> 00:22:06.859
 And

00:22:06.859 --> 00:22:07.019
 then

00:22:07.019 --> 00:22:07.179
 there

00:22:07.179 --> 00:22:07.279
 are

00:22:07.279 --> 00:22:07.440
 just

00:22:07.440 --> 00:22:08.000
 everyday

00:22:08.000 --> 00:22:08.559
 good

00:22:08.559 --> 00:22:09.159
 upstanding

00:22:09.159 --> 00:22:09.799
 citizens.

00:22:11.139 --> 00:22:11.759
 Good

00:22:11.759 --> 00:22:12.460
 great

00:22:12.460 --> 00:22:13.179
 people

00:22:13.179 --> 00:22:14.000
 like

00:22:14.000 --> 00:22:14.419
 you

00:22:14.419 --> 00:22:15.000
 and

00:22:15.000 --> 00:22:15.279
 me.

00:22:15.279 --> 00:22:19.559
 Mark

00:22:19.559 --> 00:22:19.740
 is

00:22:19.740 --> 00:22:19.980
 telling

00:22:19.980 --> 00:22:20.240
 us

00:22:20.240 --> 00:22:20.539
 forget

00:22:20.539 --> 00:22:20.899
 that.

00:22:22.119 --> 00:22:22.660
 You

00:22:22.660 --> 00:22:22.879
 don't

00:22:22.879 --> 00:22:23.319
 need

00:22:23.319 --> 00:22:23.779
 to be

00:22:23.779 --> 00:22:23.920
 a

00:22:23.920 --> 00:22:24.619
 betrayer

00:22:24.619 --> 00:22:25.500
 to be

00:22:25.500 --> 00:22:25.639
 a

00:22:25.639 --> 00:22:25.879
 bad

00:22:25.879 --> 00:22:26.299
 person.

00:22:27.559 --> 00:22:28.200
 You

00:22:28.200 --> 00:22:28.399
 don't

00:22:28.399 --> 00:22:28.660
 need

00:22:28.660 --> 00:22:29.019
 to be

00:22:29.019 --> 00:22:29.480
 Judas.

00:22:30.839 --> 00:22:31.420
 Even

00:22:31.420 --> 00:22:31.700
 the

00:22:31.700 --> 00:22:32.359
 disciples

00:22:32.359 --> 00:22:33.279
 abandoned

00:22:33.279 --> 00:22:34.180
 Jesus.

00:22:35.839 --> 00:22:36.440
 Even

00:22:36.440 --> 00:22:36.700
 the

00:22:36.700 --> 00:22:36.960
 good

00:22:36.960 --> 00:22:37.440
 people,

00:22:38.720 --> 00:22:38.980
 even

00:22:38.980 --> 00:22:39.240
 the

00:22:39.240 --> 00:22:40.059
 upstanding

00:22:40.059 --> 00:22:40.720
 law

00:22:40.720 --> 00:22:41.180
 abiding

00:22:41.180 --> 00:22:41.920
 citizens

00:22:41.920 --> 00:22:42.980
 fled.

00:22:42.980 --> 00:22:45.620
 everyone

00:22:45.620 --> 00:22:46.880
 failed

00:22:46.880 --> 00:22:47.960
 Jesus.

00:22:49.680 --> 00:22:50.640
 Not

00:22:50.640 --> 00:22:50.819
 even

00:22:50.819 --> 00:22:51.000
 the

00:22:51.000 --> 00:22:51.140
 good

00:22:51.140 --> 00:22:51.440
 people

00:22:51.440 --> 00:22:51.700
 can

00:22:51.700 --> 00:22:52.180
 contribute

00:22:52.180 --> 00:22:52.599
 or

00:22:52.599 --> 00:22:52.960
 help.

00:22:54.019 --> 00:22:54.599
 Not

00:22:54.599 --> 00:22:54.960
 even

00:22:54.960 --> 00:22:55.180
 the

00:22:55.180 --> 00:22:55.380
 good

00:22:55.380 --> 00:22:55.819
 people

00:22:55.819 --> 00:22:56.980
 are

00:22:56.980 --> 00:22:57.360
 good.

00:22:59.279 --> 00:23:00.259
 Everyone

00:23:00.259 --> 00:23:01.420
 needs

00:23:01.420 --> 00:23:02.400
 saving.

00:23:03.900 --> 00:23:04.900
 You

00:23:04.900 --> 00:23:05.059
 can

00:23:05.059 --> 00:23:05.539
 reject

00:23:05.539 --> 00:23:06.079
 Jesus

00:23:06.079 --> 00:23:07.599
 or you

00:23:07.599 --> 00:23:07.759
 can

00:23:07.759 --> 00:23:08.160
 follow

00:23:08.160 --> 00:23:08.720
 Jesus.

00:23:09.299 --> 00:23:09.860
 You

00:23:09.860 --> 00:23:10.599
 cannot

00:23:10.599 --> 00:23:11.460
 contribute

00:23:11.460 --> 00:23:12.440
 anything

00:23:12.440 --> 00:23:13.200
 to

00:23:13.200 --> 00:23:13.660
 Jesus.

00:23:15.299 --> 00:23:16.299
 You

00:23:16.299 --> 00:23:16.600
 can

00:23:16.600 --> 00:23:16.980
 give

00:23:16.980 --> 00:23:17.259
 him

00:23:17.259 --> 00:23:17.740
 nothing.

00:23:18.500 --> 00:23:19.019
 You

00:23:19.019 --> 00:23:19.220
 can

00:23:19.220 --> 00:23:19.740
 only

00:23:19.740 --> 00:23:20.779
 receive.

00:23:22.860 --> 00:23:23.640
 When

00:23:23.640 --> 00:23:24.340
 Jesus

00:23:24.340 --> 00:23:25.620
 was

00:23:25.620 --> 00:23:26.039
 here

00:23:26.039 --> 00:23:27.019
 in

00:23:27.019 --> 00:23:27.380
 this

00:23:27.380 --> 00:23:27.799
 garden,

00:23:28.600 --> 00:23:29.000
 he

00:23:29.000 --> 00:23:29.440
 was

00:23:29.440 --> 00:23:29.940
 abandoned

00:23:29.940 --> 00:23:31.000
 by

00:23:31.000 --> 00:23:31.559
 everyone.

00:23:34.759 --> 00:23:35.559
 Page

00:23:35.559 --> 00:23:35.900
 eight of

00:23:35.900 --> 00:23:36.059
 your

00:23:36.059 --> 00:23:36.400
 worship

00:23:36.400 --> 00:23:36.799
 guide

00:23:36.799 --> 00:23:38.140
 points

00:23:38.140 --> 00:23:38.340
 out

00:23:38.340 --> 00:23:38.500
 that

00:23:38.500 --> 00:23:38.660
 there

00:23:38.660 --> 00:23:38.960
 was

00:23:38.960 --> 00:23:39.580
 another

00:23:39.580 --> 00:23:40.779
 garden

00:23:40.779 --> 00:23:41.019
 that

00:23:41.019 --> 00:23:41.259
 this

00:23:41.259 --> 00:23:41.660
 garden

00:23:41.660 --> 00:23:42.700
 echoes.

00:23:43.740 --> 00:23:43.779
 In

00:23:43.779 --> 00:23:43.879
 the

00:23:43.879 --> 00:23:44.139
 garden

00:23:44.139 --> 00:23:44.339
 of

00:23:44.339 --> 00:23:44.660
 Eden,

00:23:45.879 --> 00:23:46.139
 Adam

00:23:46.139 --> 00:23:46.359
 and

00:23:46.359 --> 00:23:46.819
 Eve

00:23:46.819 --> 00:23:48.119
 woefully

00:23:48.119 --> 00:23:48.660
 failed.

00:23:49.859 --> 00:23:50.279
 Here

00:23:50.279 --> 00:23:50.920
 in this

00:23:50.920 --> 00:23:51.319
 garden,

00:23:52.000 --> 00:23:52.240
 Jesus

00:23:52.240 --> 00:23:52.940
 succeeds.

00:23:54.700 --> 00:23:55.440
 Where

00:23:55.440 --> 00:23:55.819
 others

00:23:55.819 --> 00:23:56.259
 dropped

00:23:56.259 --> 00:23:56.779
 away,

00:23:57.019 --> 00:23:57.259
 Jesus

00:23:57.259 --> 00:23:58.079
 continues.

00:23:58.400 --> 00:23:58.519
 Where

00:23:58.519 --> 00:23:58.960
 others

00:23:58.960 --> 00:24:00.220
 disobeyed,

00:24:00.279 --> 00:24:00.539
 Jesus

00:24:00.539 --> 00:24:01.619
 remained

00:24:01.619 --> 00:24:02.440
 faithful.

00:24:02.720 --> 00:24:03.059
 Jesus

00:24:03.059 --> 00:24:03.859
 passes

00:24:03.859 --> 00:24:05.079
 where

00:24:05.079 --> 00:24:05.480
 we

00:24:05.480 --> 00:24:06.220
 failed.

00:24:06.559 --> 00:24:07.019
 Jesus

00:24:07.019 --> 00:24:07.980
 succeeds

00:24:07.980 --> 00:24:08.660
 where

00:24:08.660 --> 00:24:09.019
 we

00:24:09.019 --> 00:24:09.819
 faltered.

00:24:11.000 --> 00:24:11.460
 And

00:24:11.460 --> 00:24:11.620
 he

00:24:11.620 --> 00:24:11.920
 does

00:24:11.920 --> 00:24:12.140
 it

00:24:12.140 --> 00:24:12.559
 all

00:24:12.559 --> 00:24:13.160
 alone

00:24:13.160 --> 00:24:14.920
 because

00:24:14.920 --> 00:24:15.319
 we've

00:24:15.319 --> 00:24:15.740
 abandoned

00:24:15.740 --> 00:24:16.539
 him.

00:24:19.860 --> 00:24:20.539
 And

00:24:20.539 --> 00:24:20.680
 he

00:24:20.680 --> 00:24:20.980
 does

00:24:20.980 --> 00:24:21.240
 it

00:24:21.240 --> 00:24:22.960
 all

00:24:22.960 --> 00:24:23.720
 out

00:24:23.720 --> 00:24:24.339
 of

00:24:24.339 --> 00:24:24.500
 his

00:24:24.500 --> 00:24:24.880
 love.

00:24:26.400 --> 00:24:27.059
 That's

00:24:27.059 --> 00:24:27.500
 how great

00:24:27.500 --> 00:24:28.079
 our sin

00:24:28.079 --> 00:24:28.620
 is,

00:24:29.059 --> 00:24:29.779
 how much

00:24:29.779 --> 00:24:30.279
 greater

00:24:30.279 --> 00:24:31.440
 God's

00:24:31.440 --> 00:24:32.299
 love.

00:24:35.559 --> 00:24:36.120
 I've

00:24:36.120 --> 00:24:36.480
 told you

00:24:36.480 --> 00:24:36.900
 over and

00:24:36.900 --> 00:24:37.259
 over in

00:24:37.259 --> 00:24:37.680
 the gospel

00:24:37.680 --> 00:24:38.120
 of Mark

00:24:38.120 --> 00:24:38.800
 that need

00:24:38.800 --> 00:24:39.780
 is the

00:24:39.780 --> 00:24:40.259
 price

00:24:40.259 --> 00:24:41.160
 of

00:24:41.160 --> 00:24:41.580
 admission.

00:24:43.240 --> 00:24:43.800
 Mark

00:24:43.800 --> 00:24:44.500
 reminds us

00:24:44.500 --> 00:24:44.759
 here,

00:24:44.880 --> 00:24:45.259
 need is

00:24:45.259 --> 00:24:45.680
 not just

00:24:45.680 --> 00:24:46.120
 the price

00:24:46.120 --> 00:24:46.259
 of

00:24:46.259 --> 00:24:46.660
 admission,

00:24:47.420 --> 00:24:47.700
 need

00:24:47.700 --> 00:24:48.900
 is all

00:24:48.900 --> 00:24:49.400
 you

00:24:49.400 --> 00:24:49.860
 have.

00:24:52.220 --> 00:24:52.759
 You

00:24:52.759 --> 00:24:53.000
 don't

00:24:53.000 --> 00:24:53.340
 have to

00:24:53.340 --> 00:24:54.080
 be a

00:24:54.080 --> 00:24:54.740
 betrayer

00:24:54.740 --> 00:24:55.820
 to

00:24:55.820 --> 00:24:56.300
 abandon

00:24:56.300 --> 00:24:57.220
 Jesus.

00:25:00.180 --> 00:25:00.720
 And

00:25:00.720 --> 00:25:01.120
 so the

00:25:01.120 --> 00:25:01.600
 question of

00:25:01.600 --> 00:25:02.120
 this passage

00:25:02.120 --> 00:25:02.800
 is very,

00:25:02.940 --> 00:25:03.560
 very

00:25:03.560 --> 00:25:04.280
 simple.

00:25:04.279 --> 00:25:07.440
 will you

00:25:07.440 --> 00:25:08.539
 recognize

00:25:08.539 --> 00:25:09.660
 your

00:25:09.660 --> 00:25:10.299
 need?

00:25:11.899 --> 00:25:12.940
 And

00:25:12.940 --> 00:25:13.339
 will you

00:25:13.339 --> 00:25:13.940
 bring

00:25:13.940 --> 00:25:14.519
 that

00:25:14.519 --> 00:25:15.099
 need

00:25:15.099 --> 00:25:16.180
 and

00:25:16.180 --> 00:25:16.899
 only

00:25:16.899 --> 00:25:17.339
 that

00:25:17.339 --> 00:25:17.819
 need

00:25:17.819 --> 00:25:18.779
 to

00:25:18.779 --> 00:25:19.299
 Jesus?

00:25:20.660 --> 00:25:21.700
 Because

00:25:21.700 --> 00:25:22.599
 in the

00:25:22.599 --> 00:25:23.039
 end,

00:25:23.500 --> 00:25:24.660
 all of

00:25:24.660 --> 00:25:25.119
 us

00:25:25.119 --> 00:25:25.759
 have

00:25:25.759 --> 00:25:26.139
 failed

00:25:26.139 --> 00:25:26.460
 him.

00:25:27.859 --> 00:25:28.700
 When

00:25:28.700 --> 00:25:29.279
 Jesus

00:25:29.279 --> 00:25:29.940
 suffered,

00:25:30.379 --> 00:25:30.920
 he did

00:25:30.920 --> 00:25:31.860
 it all

00:25:31.860 --> 00:25:32.680
 alone.

00:25:34.259 --> 00:25:34.700
 Need

00:25:34.700 --> 00:25:35.500
 is the

00:25:35.500 --> 00:25:35.960
 price

00:25:35.960 --> 00:25:36.720
 of

00:25:36.720 --> 00:25:37.120
 admission.

00:25:39.279 --> 00:25:39.920
 And

00:25:39.920 --> 00:25:40.279
 so that's

00:25:40.279 --> 00:25:40.500
 what we're

00:25:40.500 --> 00:25:40.700
 going to

00:25:40.700 --> 00:25:41.759
 sing now

00:25:41.759 --> 00:25:42.019
 in our

00:25:42.019 --> 00:25:42.320
 closing

00:25:42.320 --> 00:25:42.680
 hymn.

00:25:43.360 --> 00:25:43.460
 What

00:25:43.460 --> 00:25:43.820
 wondrous

00:25:43.820 --> 00:25:44.320
 love is

00:25:44.320 --> 00:25:44.700
 this,

00:25:44.860 --> 00:25:45.120
 O my

00:25:45.120 --> 00:25:45.519
 soul,

00:25:45.940 --> 00:25:46.480
 that

00:25:46.480 --> 00:25:46.960
 caused

00:25:46.960 --> 00:25:47.180
 the

00:25:47.180 --> 00:25:47.380
 Lord

00:25:47.380 --> 00:25:47.539
 of

00:25:47.539 --> 00:25:47.940
 bliss

00:25:47.940 --> 00:25:49.000
 to

00:25:49.000 --> 00:25:49.340
 bear

00:25:49.340 --> 00:25:49.560
 the

00:25:49.560 --> 00:25:49.940
 dreadful

00:25:49.940 --> 00:25:50.340
 curse

00:25:50.340 --> 00:25:50.539
 for

00:25:50.539 --> 00:25:50.779
 my

00:25:50.779 --> 00:25:51.160
 soul,

00:25:51.640 --> 00:25:51.820
 for

00:25:51.820 --> 00:25:52.060
 my

00:25:52.060 --> 00:25:52.400
 soul,

00:25:52.820 --> 00:25:53.560
 to

00:25:53.560 --> 00:25:53.980
 bear

00:25:53.980 --> 00:25:54.380
 the

00:25:54.380 --> 00:25:54.840
 dreadful

00:25:54.840 --> 00:25:55.279
 curse

00:25:55.279 --> 00:25:56.160
 for

00:25:56.160 --> 00:25:56.380
 my

00:25:56.380 --> 00:25:56.640
 soul.

00:25:57.279 --> 00:25:57.920
 Let's

00:25:57.920 --> 00:25:58.140
 pray.

00:25:58.140 --> 00:26:00.240
 our

00:26:00.240 --> 00:26:00.520
 Father

00:26:00.520 --> 00:26:00.720
 in

00:26:00.720 --> 00:26:00.920
 heaven,

00:26:01.100 --> 00:26:01.340
 we

00:26:01.340 --> 00:26:02.180
 praise

00:26:02.180 --> 00:26:02.440
 you

00:26:02.440 --> 00:26:02.660
 and

00:26:02.660 --> 00:26:03.040
 thank

00:26:03.040 --> 00:26:03.259
 you

00:26:03.259 --> 00:26:03.600
 that

00:26:03.600 --> 00:26:04.660
 Jesus'

00:26:04.920 --> 00:26:05.460
 success

00:26:05.460 --> 00:26:06.660
 is

00:26:06.660 --> 00:26:07.100
 greater

00:26:07.100 --> 00:26:07.380
 than

00:26:07.380 --> 00:26:07.600
 our

00:26:07.600 --> 00:26:08.000
 failure.

00:26:10.280 --> 00:26:10.820
 That

00:26:10.820 --> 00:26:11.240
 as we

00:26:11.240 --> 00:26:11.640
 abandon

00:26:11.640 --> 00:26:12.100
 him,

00:26:12.560 --> 00:26:12.759
 he

00:26:12.759 --> 00:26:13.000
 doesn't

00:26:13.000 --> 00:26:13.380
 abandon

00:26:13.380 --> 00:26:14.080
 us.

00:26:14.840 --> 00:26:15.360
 As

00:26:15.360 --> 00:26:15.540
 we

00:26:15.540 --> 00:26:15.700
 are

00:26:15.700 --> 00:26:16.259
 faithless,

00:26:16.540 --> 00:26:16.820
 he

00:26:16.820 --> 00:26:17.000
 is

00:26:17.000 --> 00:26:17.320
 faithful.

00:26:18.460 --> 00:26:18.860
 We

00:26:18.860 --> 00:26:19.060
 ask

00:26:19.060 --> 00:26:19.180
 that

00:26:19.180 --> 00:26:19.280
 you

00:26:19.280 --> 00:26:19.400
 would

00:26:19.400 --> 00:26:19.640
 use

00:26:19.640 --> 00:26:19.840
 that

00:26:19.840 --> 00:26:20.140
 truth

00:26:20.140 --> 00:26:20.380
 to

00:26:20.380 --> 00:26:20.840
 strip

00:26:20.840 --> 00:26:21.200
 us

00:26:21.200 --> 00:26:21.840
 of

00:26:21.840 --> 00:26:22.020
 our

00:26:22.020 --> 00:26:22.460
 pride

00:26:22.460 --> 00:26:22.660
 and

00:26:22.660 --> 00:26:22.800
 to

00:26:22.800 --> 00:26:23.120
 cause

00:26:23.120 --> 00:26:23.400
 us

00:26:23.400 --> 00:26:23.920
 to

00:26:23.920 --> 00:26:24.220
 run

00:26:24.220 --> 00:26:24.980
 to

00:26:24.980 --> 00:26:25.200
 you

00:26:25.200 --> 00:26:25.580
 knowing

00:26:25.580 --> 00:26:26.900
 that

00:26:26.900 --> 00:26:27.040
 we

00:26:27.040 --> 00:26:27.440
 bring

00:26:27.440 --> 00:26:27.680
 our

00:26:27.680 --> 00:26:27.960
 need

00:26:27.960 --> 00:26:28.120
 and

00:26:28.120 --> 00:26:28.259
 that

00:26:28.259 --> 00:26:28.579
 need

00:26:28.579 --> 00:26:29.000
 is

00:26:29.000 --> 00:26:29.340
 all

00:26:29.340 --> 00:26:29.660
 we

00:26:29.660 --> 00:26:29.980
 have.

00:26:30.640 --> 00:26:30.860
 We

00:26:30.860 --> 00:26:31.120
 ask

00:26:31.120 --> 00:26:31.340
 these

00:26:31.340 --> 00:26:31.680
 things

00:26:31.680 --> 00:26:31.799
 in

00:26:31.799 --> 00:26:31.920
 the

00:26:31.920 --> 00:26:32.140
 mighty

00:26:32.140 --> 00:26:32.440
 name

00:26:32.440 --> 00:26:32.579
 of

00:26:32.579 --> 00:26:32.819
 Jesus

00:26:32.819 --> 00:26:33.299
 Christ.

00:26:33.740 --> 00:26:33.980
 Amen.

00:26:35.460 --> 00:26:35.779
 I

00:26:35.779 --> 00:26:36.059
 invite you

00:26:36.059 --> 00:26:36.500
 to stand

00:26:36.500 --> 00:26:36.860
 for our

00:26:36.860 --> 00:26:37.440
 closing hymn.