WEBVTT

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 But before we delve in, I want you to have a think about a question, if you will, about this question.

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 Why do we look down on people?

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 Why do we look down on people?

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 And it's something we all do.

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 I think we just need to look at the recent election and the utter disdain people showed for people of different views,

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 whether it was conservative versus Labour, but also in other areas we often look down on one another,

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 whether it's secular versus religious, rich versus poor.

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 And we do all do it. Have a think about yourself.

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 Have you written perhaps an offensive comment about someone or gossiped about someone recently?

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 Or think of it like this.

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 Who would you not bother listening to if they came and knocked on your door?

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 We do all do it.

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 So why do we do it?

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 Why do we look down on people?

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 Well, I think the answer is it's because they lack something that we have.

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 And we assume we've got it because we're superior in some way.

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 I understand this.

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 They don't.

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 I look like this.

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 They don't.

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 I live like this.

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 They don't.

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 There's a character in the American Office TV show.

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 I don't know if you've seen it.

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 The character is called Dwight Schrute.

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 And he just believes he is superior in every way to everyone else.

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 He just believes ridiculous things about himself.

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 For example, he said,

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 Through concentration, I can raise and lower my cholesterol at will.

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 He just believes ridiculous things about himself.

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 But because he does, he looks down on people.

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 He thinks he's superior to others.

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 But more seriously, what's going on in that moment as we look down on others?

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 Well, we're trying to justify our own way of doing things, aren't we?

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 Make us feel better about it.

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 The issue we pick on, perhaps, whether it's what people look like, what they believe in, what they stand for,

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 most likely reflects choices and issues that we've invested time and meaning and purpose into.

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 So the moment we look down on someone, it actually reveals far more about ourselves than it does the person we're talking to.

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 It reveals superiority in our own hearts.

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 But it reveals what our identity is based on.

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 What's important to us.

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 And that identity has massive consequences for us and how we live.

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 Now, our passage of scripture was taken from the book of Exodus,

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 where the two groups of people in it have every reason to look down on one another.

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 It's the Egyptians and the Israelites.

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 There are two camps.

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 It's about 1500 BC.

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 The Israelites moved there after a famine.

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 And after a few hundred years, they are a massive nation.

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 Far more than 600,000 people.

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 But Egypt, like any good superpower, have enslaved them.

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 They've done their job.

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 They've treated them as inferior.

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 They've made them build their great buildings.

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 And Pharaoh sets himself up against God.

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 And through a guy called Moses, God has demanded that Pharaoh let his people go.

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 But Pharaoh refuses.

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 And so God sent plagues.

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 A bit like righteous sanctions on a rogue nation.

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 But Pharaoh has refused.

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 And God now threatens.

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 That we read about them with the ultimate plague.

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 If you don't notice that in verse 5 of chapter 11.

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 Every firstborn in the land of Egypt shall die.

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 God calls his people his firstborn.

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 And so threatens Egypt with the loss of their firstborn.

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 Now this isn't some overly tetchy little God.

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 No, this is the right and just response on those who have set themselves up against God.

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 And there's an intriguing and important comment from God in verse 7.

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 I don't know if you noticed it.

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 Just at the end it says,

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 So in this final play God is going to show us a distinction between the two.

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 In other words, what's at the heart of their identities?

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 What's the big issue that divides them?

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 So what is that based on?

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 Is it just nationality?

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 Well there's different ways of answering this.

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 But let's take it from the view of the Israelite.

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 Okay, let's see how this final plague works out for him.

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 I want you to imagine the day of an ordinary Israelite.

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 Think back those three and a half thousand years.

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 And try and imagine it.

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 We'll be using what's being read to us in Exodus 12.

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 So it's been a tough day's work for this Israelite.

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 In heat hotter than it was last week.

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 I know we Brits struggle to imagine heat hotter than it was last week.

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 But it does actually get hotter than that.

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 And he's been making brick after brick after brick after brick.

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 He comes home tired.

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 He's weary.

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 But he's excited.

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 He knows today is the day.

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 He gets home.

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 He greets his wife with a kiss.

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 He perhaps ruffles the hair of his son who completely ignores him

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 because he's staring at whatever the ancient equivalent of TV is.

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 And he goes out.

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 And he finds the chosen lamb.

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 The little sheep.

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 And it's perfect.

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 There's not a defect.

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 There's not a problem.

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 Now this is a big moment that's about to happen.

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 And he manages to get his family in from outside or whatever they're doing to come and watch.

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 They need to see this.

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 This isn't just in a morbid way.

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 But as we'll see it's because it's a life-giving moment.

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 He's had all the instructions from Moses that we've just read.

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 And so it's twilight.

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 The sun's just set.

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 He takes the lamb.

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 He kills it with his knife.

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 He drains the blood into a bucket.

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 The meat's prepared to roast.

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 But it's the blood they're interested in.

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 He goes out.

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 He takes his son by the hand.

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 Goes outside.

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 Grabs a plant called a hyssop.

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 Dips it in the bucket.

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 And starts painting it on the doorposts and the lintel.

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 Perhaps blood drips down a bit leaving marks in the dirt.

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 And having painted those doorposts,

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 he takes a bit of a step back.

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 And in the early evening light,

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 you know that orange light,

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 he starts to look down the houses,

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 row after row,

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 house after house after house,

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 and sees red marks on them,

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 on each going down.

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 A few houses down,

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 he sees one doesn't have any.

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 Fourth on the left,

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 there's another one that doesn't have any blood on it.

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 It's the Egyptian's house.

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 But there on his house,

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 on his door is the blood.

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 So they go inside,

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 eat their roast lamb,

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 pack their stuff ready to leave Egypt,

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 and then go to sleep,

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 waiting for morning.

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 What will be the result?

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 Now, why had God required the death of a lamb?

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 Why is a lamb needed to die instead of their son?

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 What does this show us about people?

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 Well, it shows us the Israelite is no better than the Egyptian.

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 It shows the Israelite deserves death just as much as the Egyptian does.

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 Without the lamb,

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 he would die just the same.

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 Before God,

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 they are both guilty.

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 Both facing God's judgment.

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 And the thing is,

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 we know,

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 deep down,

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 that this is true of us too.

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 What unites us is actually our guilt before God.

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 I know that in my heart,

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 without another's death,

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 I would not be able to stand before God.

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 Just this week,

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 I have been self-centered.

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 I've got angry with my kids,

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 when I shouldn't have done.

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 I've not looked out for the people I've passed by on the streets.

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 I've not responded to God's goodness,

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 in the praise that he deserves.

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 Some people say,

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 humans are good inside.

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 Well,

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 to them I say,

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 you haven't looked in my heart.

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 And they haven't properly looked in their own either.

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 What united the Egyptian and the Israelite,

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 before he put the blood on the door,

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 is what unites humanity.

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 After being humans,

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 after being in God's images,

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 we are guilty before him.

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 And that has serious consequences.

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 Here we see it is death.

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 And God is just,

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 and deals with our rejection.

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 He will judge all people,

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 whether dead or alive.

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 This is important to acknowledge.

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 This is good.

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 This is a good thing.

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 We all actually want justice.

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 When things go wrong,

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 we want those who are to blame to pay.

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 Just look at the response to the Grenfell Tower tragedy.

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 We want justice.

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 And rightly,

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 God bringing justice is a good thing.

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 I was reading a book on this recently,

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 by a man called David Gibson.

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 He put it helpfully like this.

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 He said,

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 Judgment, he says,

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 gives my experience losses,

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 and injustices,

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 a voice in God's presence.

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 Every single thing that happens,

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 will have its day in court.

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 Every single thing that happens,

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 will have its day in court.

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 Justice is good.

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 But the problem is,

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 we don't want judgment.

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 Because we won't be okay.

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 Our hearts and lives won't stand up in court.

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 Mine won't.

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 Yours won't.

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 We'll face the day,

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 that day in court,

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 just like everyone else.

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 And God's justice requires a death.

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 This is a dreadful situation.

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 Let's get back to that Israelite.

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 They've been asleep,

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 and the sun rises.

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 And in the distance,

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 there is a noise that fills the sky,

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 and it brings a lump to your throat.

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 We read it in 11 verse 6.

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 And there will be a great cry,

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 throughout all the land of Egypt.

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 Our Israelite wakes up,

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 to gut-wrenching screams and tears.

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 It's a great cry,

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 a loud wailing.

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 It's in the distance.

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 House after house after house of Egyptians,

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 are pouring out their grief.

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 God's judgment is just and good,

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 but it is not pleasant.

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 It's horrific.

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 It brings a great cry of anguish.

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 And yet, in houses nearby,

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 listen,

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 there's silence.

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 It's a stunned silence.

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 Jaws have dropped.

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 It's the silence of amazement,

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 of relief,

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 of safety.

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 It's the sound of life,

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 of joy,

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 for the Israelite houses.

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 Their sons are alive.

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 God's rescue plan has worked.

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 Imagine their joy,

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 in that moment.

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 Now, for this Israelite,

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 there was a massive difference in results,

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 wasn't there,

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 that day.

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 One house is wailing,

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 their house is in peace.

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 That he knew,

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 what the real difference was,

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 between them.

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 Between him and the Egyptian.

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 It wasn't race.

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 It wasn't wealth.

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 It wasn't how good he'd been,

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 that day or week.

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 It was the blood,

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 on the door.

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 It was the death of a lamb,

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 in the place of his son.

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 He had received,

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 the gift of life,

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 through another's death.

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 He had received,

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 a gift.

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 He hadn't earned it.

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 Now, what's this got to do with us,

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 three and a half thousand years later?

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 Well, it has everything,

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 to do with us.

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 Because in the Bible,

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 the lamb,

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 that died,

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 has always been,

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 pointing forward.

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 It's a bit like,

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 the shadow of a building,

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 on the ground,

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 that points her eyes up,

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 to the edifice above.

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 Or like seeing a photo,

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 of someone,

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 and then seeing them,

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 really face to face.

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 That the lamb,

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 is a picture,

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 of Jesus Christ,

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 and his death.

00:13:07.019 --> 00:13:07.360
 Paul,

00:13:07.439 --> 00:13:08.059
 in 1 Corinthians,

00:13:08.279 --> 00:13:09.620
 calls Jesus Christ,

00:13:09.740 --> 00:13:10.980
 the Passover lamb.

00:13:12.120 --> 00:13:13.000
 Jesus himself,

00:13:13.059 --> 00:13:14.379
 institutes the Lord's Supper,

00:13:14.539 --> 00:13:15.419
 on the night,

00:13:15.480 --> 00:13:16.799
 of the Passover celebrations.

00:13:17.019 --> 00:13:17.740
 He clearly,

00:13:17.740 --> 00:13:19.319
 links his own death,

00:13:19.819 --> 00:13:20.620
 to the death,

00:13:20.659 --> 00:13:21.860
 of the Passover lamb.

00:13:22.879 --> 00:13:23.519
 Jesus Christ,

00:13:23.639 --> 00:13:25.039
 dying on the cross,

00:13:25.439 --> 00:13:27.179
 was a Passover lamb,

00:13:27.179 --> 00:13:28.740
 for his people.

00:13:28.740 --> 00:13:31.340
 When he died,

00:13:31.440 --> 00:13:32.399
 being perfect,

00:13:32.899 --> 00:13:33.799
 being divine,

00:13:33.940 --> 00:13:34.620
 he took,

00:13:35.000 --> 00:13:35.680
 the death,

00:13:35.960 --> 00:13:36.820
 and punishment,

00:13:37.480 --> 00:13:39.159
 not just of the firstborn,

00:13:39.680 --> 00:13:41.820
 but of all his people,

00:13:42.419 --> 00:13:43.460
 of his firstborn.

00:13:43.519 --> 00:13:44.419
 In his mercy,

00:13:44.940 --> 00:13:46.460
 God has given people,

00:13:46.600 --> 00:13:47.360
 a rescue.

00:13:48.940 --> 00:13:50.100
 As someone trusts,

00:13:50.180 --> 00:13:51.379
 and follows Jesus Christ,

00:13:51.480 --> 00:13:51.980
 it's as if,

00:13:52.060 --> 00:13:53.340
 they painted their house,

00:13:53.799 --> 00:13:54.639
 with blood.

00:13:54.639 --> 00:13:56.960
 Rather than the death,

00:13:57.000 --> 00:13:57.720
 of a lamb,

00:13:58.019 --> 00:13:59.600
 a Christian is passed over,

00:13:59.679 --> 00:14:00.779
 because they are united,

00:14:00.960 --> 00:14:01.879
 to Jesus Christ.

00:14:02.639 --> 00:14:03.539
 They receive,

00:14:03.659 --> 00:14:04.799
 the gift of life,

00:14:04.919 --> 00:14:06.480
 through another's death.

00:14:08.299 --> 00:14:09.179
 Now it's important to add,

00:14:09.259 --> 00:14:09.939
 Jesus' death,

00:14:10.000 --> 00:14:10.699
 doesn't save us,

00:14:10.779 --> 00:14:12.299
 from our first death initially.

00:14:12.960 --> 00:14:14.039
 That will face,

00:14:14.120 --> 00:14:15.399
 face us all.

00:14:16.899 --> 00:14:17.100
 No,

00:14:17.139 --> 00:14:17.519
 instead,

00:14:17.679 --> 00:14:18.539
 Jesus saves us,

00:14:18.539 --> 00:14:19.980
 from God's judgment,

00:14:20.559 --> 00:14:21.799
 when Jesus Christ,

00:14:21.899 --> 00:14:22.399
 returns,

00:14:22.500 --> 00:14:23.679
 and gives new life.

00:14:24.639 --> 00:14:27.639
 And just like,

00:14:27.720 --> 00:14:28.500
 to the Israelite,

00:14:28.580 --> 00:14:30.000
 it brings a stunned,

00:14:30.399 --> 00:14:31.039
 silence.

00:14:32.279 --> 00:14:33.919
 It is an incredible thing.

00:14:36.159 --> 00:14:38.179
 Jesus Christ's death,

00:14:38.379 --> 00:14:39.340
 protects us,

00:14:39.419 --> 00:14:40.460
 from the righteous,

00:14:40.699 --> 00:14:41.879
 judgment of God.

00:14:41.960 --> 00:14:42.639
 What a rescue.

00:14:44.559 --> 00:14:45.779
 Who would not want it,

00:14:45.840 --> 00:14:47.120
 far greater than the death,

00:14:47.120 --> 00:14:47.759
 of a lamb.

00:14:49.379 --> 00:14:50.080
 If you're going to remember,

00:14:50.159 --> 00:14:51.080
 anything from today,

00:14:51.179 --> 00:14:52.460
 listen to this.

00:14:52.460 --> 00:14:54.820
 Christians are people,

00:14:55.360 --> 00:14:56.340
 who've received,

00:14:56.560 --> 00:14:57.340
 a gift,

00:14:58.300 --> 00:15:00.000
 a gift of life,

00:15:00.460 --> 00:15:01.580
 through another's death.

00:15:01.700 --> 00:15:02.879
 Christians have received,

00:15:03.040 --> 00:15:03.600
 a gift,

00:15:04.100 --> 00:15:04.920
 of life,

00:15:05.400 --> 00:15:06.700
 through another's death.

00:15:07.980 --> 00:15:09.280
 Jesus' death.

00:15:09.440 --> 00:15:09.900
 If you,

00:15:10.100 --> 00:15:10.879
 are a Christian,

00:15:11.040 --> 00:15:12.040
 may you know,

00:15:12.180 --> 00:15:12.960
 the peace,

00:15:13.620 --> 00:15:14.620
 of your rescue.

00:15:14.620 --> 00:15:16.879
 When Christ returns,

00:15:16.980 --> 00:15:17.960
 it will not be,

00:15:17.960 --> 00:15:19.240
 weeping and wailing,

00:15:19.440 --> 00:15:19.820
 for you.

00:15:19.980 --> 00:15:21.139
 Christ died,

00:15:21.240 --> 00:15:22.100
 to bring you,

00:15:22.159 --> 00:15:23.179
 that silence.

00:15:24.879 --> 00:15:26.039
 That relief,

00:15:26.419 --> 00:15:27.179
 in the new morning.

00:15:28.519 --> 00:15:29.440
 What a great,

00:15:29.560 --> 00:15:30.820
 saviour he is.

00:15:31.399 --> 00:15:32.200
 What we have,

00:15:32.259 --> 00:15:32.919
 is what Jesus,

00:15:33.120 --> 00:15:33.879
 has done.

00:15:34.919 --> 00:15:35.759
 It's not something,

00:15:35.840 --> 00:15:36.440
 about you,

00:15:36.560 --> 00:15:37.100
 or me.

00:15:37.659 --> 00:15:38.039
 And firstly,

00:15:38.159 --> 00:15:38.539
 that means,

00:15:38.600 --> 00:15:39.019
 our lives,

00:15:39.139 --> 00:15:40.019
 should be characterised,

00:15:40.080 --> 00:15:41.180
 by thankfulness.

00:15:42.159 --> 00:15:43.359
 We should be thankful,

00:15:43.359 --> 00:15:44.459
 to be alive.

00:15:45.919 --> 00:15:46.759
 After the horrors,

00:15:46.879 --> 00:15:47.839
 of Grenfell Tower,

00:15:47.959 --> 00:15:48.579
 I heard an amazing,

00:15:48.579 --> 00:15:49.739
 story of rescue.

00:15:50.219 --> 00:15:50.879
 It was about a guy,

00:15:51.239 --> 00:15:52.699
 called Christos Fairbairn.

00:15:52.779 --> 00:15:54.019
 He was picked up,

00:15:54.139 --> 00:15:54.939
 by a fireman,

00:15:55.059 --> 00:15:55.519
 on the third,

00:15:55.559 --> 00:15:56.479
 or fourth floor,

00:15:56.559 --> 00:15:57.779
 as he stumbled around,

00:15:58.239 --> 00:15:59.039
 in the smoke.

00:15:59.099 --> 00:16:00.279
 And a BBC news article,

00:16:00.799 --> 00:16:02.319
 in it he said,

00:16:02.819 --> 00:16:04.500
 I shouldn't be here today,

00:16:04.839 --> 00:16:05.719
 but I am.

00:16:06.339 --> 00:16:07.079
 And for that,

00:16:07.219 --> 00:16:08.099
 I am grateful.

00:16:09.039 --> 00:16:10.219
 I shouldn't be here today,

00:16:10.299 --> 00:16:10.899
 but I am.

00:16:10.899 --> 00:16:11.500
 And for that,

00:16:11.899 --> 00:16:12.840
 I am grateful.

00:16:13.959 --> 00:16:15.360
 He knew his life,

00:16:15.639 --> 00:16:16.419
 was a gift.

00:16:17.259 --> 00:16:18.120
 And for the Christian,

00:16:18.500 --> 00:16:19.799
 you just happen to be,

00:16:19.899 --> 00:16:20.959
 the guy the fireman,

00:16:21.079 --> 00:16:21.779
 picked up.

00:16:23.399 --> 00:16:24.860
 Let's praise God,

00:16:24.980 --> 00:16:25.759
 for his goodness,

00:16:26.000 --> 00:16:26.519
 to us.

00:16:28.240 --> 00:16:28.819
 And secondly,

00:16:28.919 --> 00:16:29.220
 our lives,

00:16:29.299 --> 00:16:30.000
 should be characterised,

00:16:30.059 --> 00:16:30.740
 by humility.

00:16:31.360 --> 00:16:32.600
 We have no basis,

00:16:32.600 --> 00:16:34.279
 for feeling superior.

00:16:35.480 --> 00:16:36.019
 If you remember,

00:16:36.100 --> 00:16:36.559
 that question,

00:16:36.679 --> 00:16:37.439
 I asked at the beginning,

00:16:37.559 --> 00:16:38.519
 why do we look down,

00:16:38.639 --> 00:16:39.039
 on people?

00:16:39.039 --> 00:16:41.039
 Well remember,

00:16:41.199 --> 00:16:42.360
 your identity,

00:16:43.500 --> 00:16:45.480
 that question pointed us to,

00:16:46.039 --> 00:16:47.019
 is a gift.

00:16:47.919 --> 00:16:48.519
 What you have,

00:16:48.579 --> 00:16:49.299
 you have invested,

00:16:49.480 --> 00:16:50.319
 your life in,

00:16:50.379 --> 00:16:51.199
 is a gift.

00:16:53.199 --> 00:16:54.059
 Boasting about it,

00:16:54.139 --> 00:16:55.599
 feeling superior about it,

00:16:55.620 --> 00:16:56.139
 is like a,

00:16:56.139 --> 00:16:57.439
 a kid who boasts about,

00:16:57.559 --> 00:16:58.360
 their new bike,

00:16:58.579 --> 00:16:59.099
 when they know,

00:16:59.159 --> 00:16:59.779
 they borrowed it,

00:16:59.779 --> 00:17:01.059
 from a mate down the road.

00:17:01.059 --> 00:17:04.099
 Boasting about it,

00:17:04.139 --> 00:17:04.599
 is hollow,

00:17:04.819 --> 00:17:05.639
 and deceptive.

00:17:05.980 --> 00:17:06.119
 No,

00:17:06.179 --> 00:17:06.879
 our identity,

00:17:06.879 --> 00:17:08.179
 is based on a gift.

00:17:08.799 --> 00:17:10.000
 We can't look down,

00:17:10.059 --> 00:17:10.500
 on those,

00:17:10.599 --> 00:17:12.799
 who aren't following Jesus.

00:17:13.000 --> 00:17:13.419
 And sometimes,

00:17:13.539 --> 00:17:13.879
 as Christians,

00:17:13.960 --> 00:17:14.519
 we have a reputation,

00:17:14.519 --> 00:17:15.099
 for this,

00:17:15.159 --> 00:17:15.460
 don't we?

00:17:15.779 --> 00:17:16.579
 We have a reputation,

00:17:16.579 --> 00:17:17.899
 for looking down,

00:17:18.019 --> 00:17:18.359
 on others,

00:17:18.440 --> 00:17:18.839
 and that,

00:17:19.119 --> 00:17:19.879
 is a tragedy.

00:17:21.019 --> 00:17:21.679
 Now we can still,

00:17:21.679 --> 00:17:22.720
 disagree with people,

00:17:22.720 --> 00:17:26.660
 with what they believe,

00:17:26.880 --> 00:17:27.960
 and the way they're living.

00:17:28.120 --> 00:17:29.100
 Sin is still sin,

00:17:29.200 --> 00:17:30.519
 Jesus still calls people,

00:17:30.700 --> 00:17:31.180
 to repent.

00:17:31.980 --> 00:17:32.819
 But we don't come,

00:17:32.900 --> 00:17:33.799
 to people proudly,

00:17:33.920 --> 00:17:35.360
 we don't cocoon ourselves,

00:17:35.700 --> 00:17:36.740
 away from others.

00:17:37.519 --> 00:17:38.299
 Just this week,

00:17:38.640 --> 00:17:39.420
 this past week,

00:17:39.460 --> 00:17:40.319
 I was in Battersea,

00:17:40.799 --> 00:17:41.680
 with a missionary,

00:17:41.880 --> 00:17:42.500
 who was there.

00:17:43.120 --> 00:17:44.240
 And it was amazing,

00:17:44.240 --> 00:17:45.420
 to see someone,

00:17:45.640 --> 00:17:46.519
 who welcomed,

00:17:46.839 --> 00:17:47.360
 anyone,

00:17:47.980 --> 00:17:48.779
 and everyone.

00:17:49.339 --> 00:17:50.180
 Whatever someone's,

00:17:50.180 --> 00:17:50.880
 social status,

00:17:51.579 --> 00:17:52.680
 whatever they wore,

00:17:52.720 --> 00:17:53.640
 or spoke like.

00:17:53.720 --> 00:17:54.700
 Whatever their education,

00:17:54.839 --> 00:17:55.140
 background,

00:17:55.279 --> 00:17:55.940
 or their history.

00:17:56.519 --> 00:17:57.539
 He treated them,

00:17:57.640 --> 00:17:59.039
 with incredible love,

00:17:59.440 --> 00:18:00.160
 and grace.

00:18:00.279 --> 00:18:01.140
 He would listen,

00:18:01.480 --> 00:18:02.380
 to all of them,

00:18:02.440 --> 00:18:03.200
 with interest.

00:18:03.339 --> 00:18:04.120
 He made people,

00:18:04.120 --> 00:18:05.059
 feel genuinely,

00:18:05.600 --> 00:18:06.200
 loved.

00:18:07.240 --> 00:18:08.539
 He knew his salvation,

00:18:09.039 --> 00:18:09.819
 in Christ,

00:18:10.000 --> 00:18:10.860
 was a gift.

00:18:11.880 --> 00:18:12.880
 So thankfulness,

00:18:13.019 --> 00:18:13.680
 and humility.

00:18:15.200 --> 00:18:15.500
 And if,

00:18:15.660 --> 00:18:16.100
 you're here today,

00:18:16.180 --> 00:18:17.059
 and you wouldn't call yourself,

00:18:17.140 --> 00:18:17.559
 a Christian.

00:18:18.980 --> 00:18:20.100
 Now perhaps you thought,

00:18:20.220 --> 00:18:20.880
 becoming a Christian,

00:18:20.960 --> 00:18:22.279
 was just about being good,

00:18:22.279 --> 00:18:23.700
 I've heard that so many times,

00:18:24.339 --> 00:18:26.019
 at working your way to God,

00:18:26.119 --> 00:18:27.079
 then hear this,

00:18:27.160 --> 00:18:28.440
 a Christian is someone,

00:18:28.599 --> 00:18:30.279
 who knows they are not good.

00:18:31.660 --> 00:18:32.980
 Who knows they need,

00:18:32.980 --> 00:18:33.720
 to be rescued,

00:18:33.879 --> 00:18:35.079
 by another's death.

00:18:35.399 --> 00:18:36.139
 They need,

00:18:36.279 --> 00:18:37.420
 to receive the gift.

00:18:37.819 --> 00:18:38.500
 Now that doesn't mean,

00:18:38.559 --> 00:18:39.259
 the way we live,

00:18:39.339 --> 00:18:40.000
 doesn't matter.

00:18:40.740 --> 00:18:41.839
 But it does mean,

00:18:41.920 --> 00:18:42.920
 there is no one,

00:18:43.000 --> 00:18:43.519
 too bad,

00:18:43.599 --> 00:18:44.339
 to be excluded.

00:18:45.359 --> 00:18:46.279
 Any Egyptian,

00:18:46.519 --> 00:18:47.240
 back in the day,

00:18:47.319 --> 00:18:48.420
 could have trusted God,

00:18:48.519 --> 00:18:49.259
 could have put blood,

00:18:49.259 --> 00:18:49.819
 on their door,

00:18:49.819 --> 00:18:50.700
 and followed Israel,

00:18:50.779 --> 00:18:51.379
 out of Egypt.

00:18:51.779 --> 00:18:52.639
 And some did.

00:18:55.200 --> 00:18:56.240
 Well perhaps you're thinking,

00:18:56.359 --> 00:18:57.059
 well I don't need,

00:18:57.139 --> 00:18:57.779
 to be rescued.

00:18:58.659 --> 00:18:59.779
 Done a pretty good job,

00:19:00.039 --> 00:19:00.639
 I'll be fine.

00:19:02.039 --> 00:19:03.039
 But I hope you've seen,

00:19:03.139 --> 00:19:04.419
 that that's just not the case.

00:19:05.179 --> 00:19:06.240
 Just think back again,

00:19:06.299 --> 00:19:07.359
 to the way we look down,

00:19:07.439 --> 00:19:07.859
 on people.

00:19:08.759 --> 00:19:09.700
 What identity,

00:19:09.700 --> 00:19:11.259
 were you holding on to?

00:19:12.359 --> 00:19:13.439
 Will that bring,

00:19:13.599 --> 00:19:15.079
 forgiveness with God?

00:19:16.019 --> 00:19:17.039
 Will you plead,

00:19:17.039 --> 00:19:18.119
 but I was beautiful,

00:19:19.119 --> 00:19:20.220
 but I was smart,

00:19:20.339 --> 00:19:21.420
 but I had a good job,

00:19:21.539 --> 00:19:23.079
 but I cared about politics.

00:19:25.700 --> 00:19:26.359
 Those things,

00:19:26.460 --> 00:19:27.039
 although good,

00:19:27.839 --> 00:19:28.700
 as an identity,

00:19:29.220 --> 00:19:30.480
 they just enslave us,

00:19:30.579 --> 00:19:31.259
 and they will,

00:19:31.379 --> 00:19:31.799
 not,

00:19:32.180 --> 00:19:32.839
 save us.

00:19:32.960 --> 00:19:33.460
 We need,

00:19:33.539 --> 00:19:34.119
 a rescue.

00:19:35.059 --> 00:19:35.700
 Without it,

00:19:35.740 --> 00:19:36.720
 you will face,

00:19:37.079 --> 00:19:38.299
 God's terrible judgment.

00:19:39.159 --> 00:19:40.220
 We need God,

00:19:40.319 --> 00:19:41.619
 to deal with our sin.

00:19:42.220 --> 00:19:42.859
 We need,

00:19:42.859 --> 00:19:43.639
 the death,

00:19:43.799 --> 00:19:44.879
 of another for us.

00:19:44.980 --> 00:19:45.879
 And if you realise that,

00:19:45.880 --> 00:19:46.440
 if that's you,

00:19:46.720 --> 00:19:47.940
 can I encourage you,

00:19:48.280 --> 00:19:50.000
 to trust in God's rescue.

00:19:50.160 --> 00:19:50.840
 Come to God,

00:19:51.240 --> 00:19:52.320
 ask for forgiveness,

00:19:52.580 --> 00:19:53.100
 from him,

00:19:53.460 --> 00:19:54.740
 through his amazing rescue,

00:19:54.980 --> 00:19:55.560
 the death,

00:19:55.920 --> 00:19:56.580
 and resurrection,

00:19:57.080 --> 00:19:58.000
 of Jesus Christ,

00:19:58.100 --> 00:19:58.580
 his son.

00:20:00.100 --> 00:20:01.400
 We are all guilty,

00:20:01.920 --> 00:20:02.640
 that a Christian,

00:20:02.820 --> 00:20:03.640
 like the Israelite,

00:20:03.780 --> 00:20:04.240
 pleads,

00:20:04.640 --> 00:20:05.740
 another's death.

00:20:06.040 --> 00:20:06.620
 Not a lamb,

00:20:07.280 --> 00:20:08.480
 but Jesus Christ,

00:20:08.600 --> 00:20:09.380
 the son of God,

00:20:09.620 --> 00:20:10.320
 who died,

00:20:10.680 --> 00:20:11.460
 and rose again,

00:20:11.460 --> 00:20:12.640
 for his people.

00:20:14.200 --> 00:20:14.960
 I pray to.