WEBVTT

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 about how Jesus healed the centurion's servant without even entering his house from a distance.

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!

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 And last Sunday we talked about how the centurion may have come to this conclusion.

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 That Jesus has authority over sickness and over the body and over life.

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 We talked about how the centurion likely saw it in the way that Jesus healed and cast out demons.

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 And we looked at several instances of how Jesus did these sorts of things by simply commanding the sickness to leave.

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 Or the body of the person to be healed.

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 Or the demon to come out.

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 And it happened.

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 Well next in his gospel Luke wants to tell us of yet another example of Jesus' authority to heal.

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 And this is by far one of the greatest miracles that Jesus ever performed.

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 And Luke is the only one of the gospel writers who includes this in his account of what happened with Jesus.

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 Let's pick up the story here in Luke chapter 7 verse 11.

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 Soon afterward Jesus went to a town called Nain.

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 And his disciples and a large crowd went with him.

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 As he approached the town gate a dead person was being carried out.

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 The only son of his mother.

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 And she was a widow.

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 And a large crowd from the town was with her.

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 So Luke sets the scene for us.

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 This took place soon after the healing of the centurion servant.

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 Still early on in Jesus' ministry.

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 And it all happened in a town called Nain.

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 This is actually the only time we even hear about this town in the Bible.

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 A small village on a hillside in Galilee.

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 And Luke tells us that Jesus' disciples and a large crowd went along with Jesus.

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 And they approach the town gate at the very same moment as a funeral procession is taking place.

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 Luke says a dead person was being carried out.

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 And who is this dead person?

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 Luke says he was the only son of his mother.

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 And she was a widow.

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 And a large crowd from the town was with her.

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 So picture this.

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 There's Jesus and this large crowd.

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 They're coming to this town.

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 And then there's this funeral procession.

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 And a large crowd with this woman.

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 Going out of the town.

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 And let's just reflect for a moment on Luke's description of this deceased person and his mother.

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 Before we find out what happens.

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 Luke says he was the only son of his mother.

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 And she was a widow.

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 What does that tell us about this whole situation?

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 Well it tells us that the woman grieving at the center of this funeral has already lost her husband.

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 And now she has just lost her son.

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 Who we will discover momentarily is a young man.

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 Death comes to us all eventually.

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 But it's especially heartbreaking and tragic when a young person dies.

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 Back in this time and culture most of us know that the men in the family were the primary breadwinners.

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 Women relied on their husbands and children on their fathers for the basics of life.

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 And so to lose a husband left wives and children in a difficult spot.

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 In this case the widow had already lost her husband.

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 And likely was relying on her son to provide for her.

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 And now with her only son tragically dead.

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 There would be the question of how she would carry on.

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 But the more I thought about this.

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 I'm almost certain that finances and her own welfare were probably nothing compared to the grief and the anguish of having lost her only boy.

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 That precious relationship.

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 I don't know what it's like to go through that myself.

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 But many of us have seen the tears and the anguish and the devastation of another who has lost a child.

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 And it's something that even years later is still felt and grieved.

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 It's exceedingly sad and painful.

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 This is the widow's reality.

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 And her townspeople have rallied around her on this day to grieve with her.

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 Maybe to those of you who are young here who have never been to a funeral.

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 When someone dies what often happens is people gather together to grieve and to cry.

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 And to remember the life of the person who has died.

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 And then after that they often all go together to take the body of the person who has died out to the place

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 where they will be buried.

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 It's called a funeral procession.

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 Here in Davidson today a person's body is put into a coffin usually.

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 And then the coffin is loaded into the back of a long car called a hearse.

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 And then everybody gets in their cars and drives out in a big procession to the Davidson Cemetery just outside of town

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 where the body is then lowered into the ground and covered over with dirt.

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 Back in these days the Jews did a similar thing.

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 Only there were no coffins and no cars.

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 The body was put onto what's called a beer.

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 And I'm sorry I don't have a picture.

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 But it was just like a frame that they would carry.

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 Kind of like EMS would.

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 It had handles all around it so that the men could carry it.

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 And all the people at the funeral would walk together out of town

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 with men carrying the body on the beer to a cave or a tomb in the hillside.

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 And then they would lay the body in the cave or the tomb and close it up.

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 So what happens is Jesus and the crowd with him meets the widow and the crowd with her

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 at the entrance to this village.

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 Verse 13.

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 When the Lord saw her, his heart went out to her.

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 And he said, don't cry.

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 Jesus was very deeply moved in this moment.

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 He was filled with compassion.

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 His heart went out to her.

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 And it wasn't just that there was a death.

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 Notice where the compassion is focused.

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 When the Lord saw her, his heart went out to her.

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 The widow.

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 And what's she doing in this moment?

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 She's crying.

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 Literally.

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 Weeping.

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 Seeing her weeping over the loss of her son,

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 Jesus is filled with compassion.

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 And his heart goes out to her.

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 He is grieved with her and for her.

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 And he says, don't cry.

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 Or more literally, weep not.

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 Then he went up and touched the beer they were carrying him on.

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 And the bearers stood still.

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 He said, young man, I say to you, get up.

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 The dead man sat up and began to talk.

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 And Jesus gave him back to his mother.

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 This is utterly astonishing and wonderful.

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 Jesus halts the funeral by putting his hand on the beer.

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 And then he speaks to the dead body and tells the young man to get up.

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 And he does.

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 Can you imagine the shock on everyone's faces?

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 Both of the crowd with Jesus and of the people in the funeral.

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 I mean, think about this.

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 Doing anything like this, like Jesus did at first,

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 would be the height of disrespect on an occasion like this.

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 Halting the procession and then speaking to the body of the dead man

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 as if he was alive and telling him to get up.

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 Like, does this man really have the audacity to do something so disrespectful?

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 But then all of a sudden, the boy's life returns to him.

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 And he sits up on the beer in front of everyone.

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 It worked.

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 I imagine that gasps and murmurs just spread like fire through the whole crowd in that moment.

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 The man sits up and begins to talk.

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 And Jesus gives him back to his mother.

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 Those words struck me.

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 Of course, it was an amazing gift to the man to have a second chance to be alive again.

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 There's no doubt about that.

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 But this miracle began with Jesus seeing the grief of the widow

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 and his heart going out to her.

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 And it ends with Jesus giving the man back to his mother.

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 This miracle was for her.

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 This was a gift of grace to her.

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 Well, we don't have to guess or imagine the crowd's response.

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 Luke actually tells us what it was in the next verses.

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 He says,

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 They were all filled with awe and praised God.

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 A great prophet has appeared among us, they said.

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 God has come to help his people.

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 This news about Jesus spread throughout Judea and the surrounding country.

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 This translation on screen says they were filled with awe.

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 Probably most others, I think, say that fear gripped them all or fear seized them all.

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 And probably we do well to keep the sense of both fear and awe.

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 There were probably some who felt a deep alarm, real fright, seeing this young man sit up in the middle of his own funeral procession.

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 I mean, this is the last thing anyone expected in this moment.

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 This never happens.

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 Once people die, by the time the funeral comes around, it's 100% certain that they're dead.

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 People have handled the body, doing the customs for burial.

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 If you've ever been to a funeral and seen the lifeless body of a person, wouldn't you feel frightened if all of a sudden their eyes opened and they sat up right in front of you?

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 But then beneath that, I think there's another kind of fear.

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 A deeper fear.

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 Not so much over just the shock of seeing this, but over the next realization.

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 A person was just resurrected from the dead.

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 And who has the power to do that?

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 Only God.

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 And so there was probably a deeper kind of fear.

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 A sense that the great, all-powerful creator and author of life himself has visited us in this moment.

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 Has been near us.

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 And where do I stand with him?

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 The word awe, I think, is helpful too.

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 Because it seems that the reaction of those who were seized with fear was not all dread and worry.

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 Look at the things that they say.

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 They say, a great prophet has appeared among us.

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 God has come to help his people.

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 To help his people.

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 Some translations say visit.

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 That's right.

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 But it's almost always in the sense of a visit to help.

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 Or to care for.

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 And so they were in awe.

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 Not just because something really unexpected happened.

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 It says they praised and glorified God.

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 Because they recognized that this was his doing.

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 Well, what should we make of all this?

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 Why is this here?

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 What should we conclude from this?

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 Because of course, several things come to my mind.

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 First, Jesus was not some emotionally detached moral teacher.

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 Who, like the Pharisees, cared more about people living right from wrong than anything else.

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 This miracle was born out of compassion for a woman who was weeping and had just lost what felt like everything in a terrible tragedy.

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 Jesus saw her in her grief and was grieved with her.

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 And did this for her.

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 I know some of you are going through some really hard things right now in your lives.

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 Even things that you have shed tears over.

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 Do you know that Jesus sees you in the midst of your grief?

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 In the midst of your sorrow and struggle?

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 Do you know that his heart goes out to you?

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 He is not distant and detached from the sorrow and from the struggle in our lives.

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 We have a compassionate Lord.

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 And it doesn't mean that he will always simply undo the tragedy or take away the struggle in a moment.

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 Like he did here.

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 At times we will continue to wonder why.

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 But do you know that even in the midst of it all he sees you.

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 And he cares for you.

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 And what you are going through.

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 He feels the grief with you.

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 Next.

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 There is something special.

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 In why this miracle at this time and in this place.

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 What do the people conclude from this?

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 We see it in their words.

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 A great prophet has appeared among us.

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 God has come to help his people.

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 Why do they come to that conclusion?

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 Well, there has only ever been three people in history prior to this that they know of and that we know of.

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 Who were dead and came back to life like this.

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 All three of them had a connection to two of the greatest prophets in Israel's history.

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 The first was the resurrection of a widow's son.

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 In the town of Zarephath.

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 And the prophet that God did that through was Elijah.

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 You can read about that in 1 Kings 17.

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 The second was the resurrection of the Shunammite widow.

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 Sorry, the Shunammite woman's son in the town of Shunam.

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 And the prophet God did that through was Elisha.

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 Elijah's successor.

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 You can read about that in 2 Kings chapter 4.

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 And then there was that third random Israelite whose dead body was hastily thrown into the tomb of the prophet Elijah.

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 And upon touching his bones, he was resurrected.

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 God has a sense of humor, I think, with that third one.

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 You can read about that in 2 Kings 13.

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 But the point is this.

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 Resurrecting someone from the dead is arguably the greatest demonstration of God's power in human history.

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 I mean, we could debate about whether creation out of nothing or something else is slightly greater.

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 But among things witnessed by us which are unquestionably impossible for us to do,

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 raising someone from the dead is pretty well the top of the list.

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 Only the author of life itself can do it.

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 And up until this moment in history here in Luke 7, he has only done it three times that we know of.

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 And all three in connection to a great prophet.

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 Those resurrection miracles back in the days of Elijah and Elisha served to authenticate the prophets.

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 To confirm that, yes, they really were sent by God.

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 And they really did speak on God's behalf.

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 And so what does it mean then that now, here in the first century,

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 a man named Jesus comes along and raises a widow's son from the dead?

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 What more do we know about that Shunammite son who was raised from the dead 900 years before this?

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 We're not going to go back and read it all in 2 Kings chapter 4.

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 If you want to do that later, you can.

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 But interestingly, there's many similarities.

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 The Shunammite son was her only son.

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 And a very dear and precious son to her because her husband was very old and she had not been able to conceive.

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 And her child was a miracle baby.

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 The Shunammite son, 900 years before this, also died tragically while he was still young,

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 while he was working out in the field.

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 And the prophet Elisha came and he prayed to the Lord, to Yahweh.

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 He came and offered this prayer and the boy was raised to life.

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 And it even mentions that the prophet gave the son back to his mother.

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 There's some wild parallels here.

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 And oh, by the way, where was the town of Shunamm where this happened 900 years earlier?

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 Turns out that both Shunamm and Nain are on the same hill in Israel,

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 only a mile and a half apart from each other.

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 What's the significance of all these similarities?

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 God is very deliberately doing the same kind of resurrection miracle

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 in the same place 900 years later for a reason.

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 And it's to show that this man, Jesus, is his chosen prophet.

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 And that Jesus does speak on his behalf.

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 And therefore, we should listen to Jesus.

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 God's trying to get their attention here in Nain.

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 And our attention too.

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 As we talked about last Sunday,

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 these things Jesus is doing, these miracles, are signs.

00:20:19.200 --> 00:20:25.100
 And we see the people here beginning to understand what they're pointing to.

00:20:25.200 --> 00:20:28.180
 They're coming closer to the right conclusion.

00:20:29.620 --> 00:20:31.740
 Jesus is a great prophet of God.

00:20:33.180 --> 00:20:34.059
 That's true.

00:20:35.220 --> 00:20:36.700
 But even more than that,

00:20:36.920 --> 00:20:39.100
 Jesus is even more than that,

00:20:39.700 --> 00:20:42.440
 is what all of the signs taken together reveal.

00:20:42.440 --> 00:20:46.700
 Third, we should notice,

00:20:47.279 --> 00:20:49.340
 as with the miracles before,

00:20:49.660 --> 00:20:51.299
 just how Jesus did this.

00:20:52.740 --> 00:20:54.600
 Unlike Elisha and Elijah,

00:20:54.759 --> 00:20:56.720
 who prayed to God and God answered,

00:20:57.299 --> 00:20:58.920
 Jesus simply speaks

00:20:58.920 --> 00:21:01.259
 to the young man's body

00:21:01.259 --> 00:21:03.600
 and commands him to get back up.

00:21:04.539 --> 00:21:05.539
 And he does.

00:21:07.279 --> 00:21:09.019
 There's a contrast here, I think.

00:21:09.220 --> 00:21:11.120
 Jesus possesses an authority

00:21:11.119 --> 00:21:13.319
 as he does this

00:21:13.319 --> 00:21:15.659
 that Elijah and Elisha never had.

00:21:18.139 --> 00:21:20.000
 God's making a contrast here

00:21:20.000 --> 00:21:21.439
 with Jesus.

00:21:21.739 --> 00:21:22.319
 It's different.

00:21:22.839 --> 00:21:24.919
 Jesus himself does

00:21:24.919 --> 00:21:26.459
 as God does.

00:21:27.439 --> 00:21:28.059
 He commands

00:21:28.059 --> 00:21:29.939
 and by his word,

00:21:30.500 --> 00:21:32.339
 the man is brought back to life.

00:21:33.619 --> 00:21:34.639
 Just for a second,

00:21:34.779 --> 00:21:36.179
 let's think about how that worked.

00:21:37.500 --> 00:21:39.739
 Which part of the young man's dead body

00:21:39.739 --> 00:21:40.919
 on the beer

00:21:40.920 --> 00:21:42.940
 heard the voice of Jesus?

00:21:45.480 --> 00:21:46.940
 What good are the ears

00:21:46.940 --> 00:21:48.500
 if a person is dead?

00:21:50.320 --> 00:21:52.680
 How can the brain interpret the sound

00:21:52.680 --> 00:21:55.340
 with no blood flow to it

00:21:55.340 --> 00:21:57.620
 because the heart has stopped?

00:21:59.620 --> 00:22:01.700
 How can a dead man's body

00:22:01.700 --> 00:22:04.019
 obey Jesus' command?

00:22:04.019 --> 00:22:08.000
 even in a spiritual sense

00:22:08.000 --> 00:22:09.379
 or a metaphysical sense,

00:22:09.440 --> 00:22:10.240
 we can't even begin

00:22:10.240 --> 00:22:11.220
 to wrap our minds

00:22:11.220 --> 00:22:13.420
 around how Jesus did this.

00:22:14.639 --> 00:22:16.079
 It's like in that moment,

00:22:16.279 --> 00:22:18.359
 Jesus saying that,

00:22:18.579 --> 00:22:19.980
 breathe the breath of life

00:22:19.980 --> 00:22:21.379
 back into his body.

00:22:21.940 --> 00:22:23.200
 And in an instant,

00:22:24.200 --> 00:22:26.119
 his very soul

00:22:26.119 --> 00:22:27.599
 was returned to his body

00:22:27.599 --> 00:22:28.859
 from wherever it had been.

00:22:28.859 --> 00:22:31.559
 His wounds were healed,

00:22:31.699 --> 00:22:32.319
 the damage,

00:22:32.699 --> 00:22:34.000
 any damage healed,

00:22:34.339 --> 00:22:35.779
 any decay undone,

00:22:36.199 --> 00:22:37.759
 any rot that was happening,

00:22:37.979 --> 00:22:40.139
 all remedied in an instant.

00:22:40.379 --> 00:22:41.979
 And every cell in his body

00:22:41.979 --> 00:22:43.559
 set back into perfect motion.

00:22:45.559 --> 00:22:47.099
 We can't even fathom

00:22:47.099 --> 00:22:48.719
 how God can do such a thing

00:22:48.719 --> 00:22:50.699
 by simply speaking.

00:22:50.700 --> 00:22:54.380
 This miracle is on a whole

00:22:54.380 --> 00:22:55.080
 different level

00:22:55.080 --> 00:22:56.440
 to what Elijah and Elisha

00:22:56.440 --> 00:22:57.220
 did long ago.

00:22:57.819 --> 00:22:58.779
 This man, Jesus,

00:22:59.019 --> 00:23:00.600
 speaks with the same authority

00:23:00.600 --> 00:23:01.600
 as God himself.

00:23:03.200 --> 00:23:04.480
 By his words,

00:23:04.920 --> 00:23:06.420
 life is given

00:23:06.420 --> 00:23:08.420
 where there was none.

00:23:10.160 --> 00:23:11.019
 Jesus was more

00:23:11.019 --> 00:23:12.580
 than just a man.

00:23:13.700 --> 00:23:14.779
 He was God.

00:23:16.100 --> 00:23:18.460
 The divine son of God.

00:23:18.460 --> 00:23:21.740
 The people are on the right track,

00:23:22.100 --> 00:23:23.240
 concluding he was a prophet,

00:23:23.380 --> 00:23:24.360
 but this sign points

00:23:24.360 --> 00:23:25.960
 to Jesus being much more

00:23:25.960 --> 00:23:27.440
 than that.

00:23:28.980 --> 00:23:30.500
 Listen to these words of Jesus

00:23:30.500 --> 00:23:31.519
 on another occasion.

00:23:31.920 --> 00:23:32.700
 Some of my favorite

00:23:32.700 --> 00:23:33.900
 from John chapter 5.

00:23:34.019 --> 00:23:34.900
 Jesus says this,

00:23:35.360 --> 00:23:36.559
 For just as the Father

00:23:36.559 --> 00:23:37.799
 raises the dead

00:23:37.799 --> 00:23:39.620
 and gives them life,

00:23:41.140 --> 00:23:42.319
 even so the Son

00:23:42.319 --> 00:23:43.259
 gives life

00:23:43.259 --> 00:23:45.019
 to whom he is pleased

00:23:45.019 --> 00:23:45.799
 to give it.

00:23:47.340 --> 00:23:47.860
 Moreover,

00:23:47.859 --> 00:23:48.579
 the Father

00:23:48.579 --> 00:23:49.679
 judges no one,

00:23:49.899 --> 00:23:50.899
 but has entrusted

00:23:50.899 --> 00:23:51.799
 all judgment

00:23:51.799 --> 00:23:52.639
 to the Son,

00:23:53.659 --> 00:23:54.719
 that all may honor

00:23:54.719 --> 00:23:55.299
 the Son

00:23:55.299 --> 00:23:57.199
 just as they honor

00:23:57.199 --> 00:23:57.740
 the Father.

00:23:59.359 --> 00:24:00.519
 Whoever does not

00:24:00.519 --> 00:24:01.279
 honor the Son

00:24:01.279 --> 00:24:03.399
 does not honor

00:24:03.399 --> 00:24:04.259
 the Father

00:24:04.259 --> 00:24:05.839
 who sent him.

00:24:07.719 --> 00:24:08.799
 Jesus continues,

00:24:08.959 --> 00:24:09.299
 he says,

00:24:09.379 --> 00:24:09.959
 Very truly,

00:24:10.099 --> 00:24:10.619
 I tell you,

00:24:10.699 --> 00:24:12.059
 whoever hears my word

00:24:12.059 --> 00:24:13.299
 and believes

00:24:13.299 --> 00:24:14.799
 him who sent me

00:24:14.799 --> 00:24:16.779
 has eternal life,

00:24:16.779 --> 00:24:19.019
 and will not be judged,

00:24:19.180 --> 00:24:20.579
 but has crossed over

00:24:20.579 --> 00:24:21.440
 from death

00:24:21.440 --> 00:24:22.639
 to life.

00:24:23.940 --> 00:24:24.779
 Very truly,

00:24:24.920 --> 00:24:25.379
 I tell you,

00:24:25.399 --> 00:24:26.240
 a time is coming

00:24:26.240 --> 00:24:27.240
 and has now come

00:24:27.240 --> 00:24:28.299
 when the dead

00:24:28.299 --> 00:24:29.420
 will hear the voice

00:24:29.420 --> 00:24:30.420
 of the Son of God

00:24:30.420 --> 00:24:32.599
 and those who hear

00:24:32.599 --> 00:24:34.740
 will live.

00:24:35.779 --> 00:24:36.920
 Do not be amazed

00:24:36.920 --> 00:24:37.339
 at this,

00:24:37.420 --> 00:24:38.500
 for a time is coming

00:24:38.500 --> 00:24:39.500
 when all who are

00:24:39.500 --> 00:24:40.440
 in their graves

00:24:40.440 --> 00:24:42.000
 will hear his voice

00:24:42.000 --> 00:24:42.779
 and come out.

00:24:42.779 --> 00:24:44.879
 Those who have done

00:24:44.879 --> 00:24:45.460
 what is good

00:24:45.460 --> 00:24:46.539
 will rise to live,

00:24:47.379 --> 00:24:48.480
 and those who have done

00:24:48.480 --> 00:24:49.539
 what is evil

00:24:49.539 --> 00:24:51.759
 will rise to be condemned.

00:24:53.480 --> 00:24:54.379
 Those are the words

00:24:54.379 --> 00:24:54.839
 of Jesus.

00:24:55.619 --> 00:24:56.299
 Have you ever heard

00:24:56.299 --> 00:24:56.940
 anybody else

00:24:56.940 --> 00:24:57.940
 say anything like that?

00:24:59.039 --> 00:24:59.799
 To many,

00:25:00.099 --> 00:25:00.680
 those words

00:25:00.680 --> 00:25:01.420
 might seem like

00:25:01.420 --> 00:25:02.180
 just words,

00:25:02.379 --> 00:25:03.740
 just grandiose boasts

00:25:03.740 --> 00:25:05.720
 until they see

00:25:05.720 --> 00:25:06.599
 what Jesus did

00:25:06.599 --> 00:25:08.319
 for the widow's son

00:25:08.319 --> 00:25:09.559
 in Nain.

00:25:09.559 --> 00:25:12.740
 Jesus really does

00:25:12.740 --> 00:25:14.200
 have the authority

00:25:14.200 --> 00:25:14.899
 and power

00:25:14.899 --> 00:25:15.940
 to reunite

00:25:15.940 --> 00:25:16.779
 our souls

00:25:16.779 --> 00:25:18.119
 with our bodies

00:25:18.119 --> 00:25:19.059
 and raise us

00:25:19.059 --> 00:25:19.839
 back to life

00:25:19.839 --> 00:25:20.919
 from the dead.

00:25:21.220 --> 00:25:21.899
 He did it.

00:25:22.899 --> 00:25:23.879
 And this is just

00:25:23.879 --> 00:25:24.659
 the first time.

00:25:25.659 --> 00:25:26.559
 He will do it again

00:25:26.559 --> 00:25:27.779
 for Jairus' daughter.

00:25:27.899 --> 00:25:28.700
 He will do it again

00:25:28.700 --> 00:25:29.599
 for Lazarus.

00:25:30.059 --> 00:25:31.299
 And he can do it again

00:25:31.299 --> 00:25:32.339
 as he promised

00:25:32.339 --> 00:25:33.500
 for you

00:25:33.500 --> 00:25:36.159
 and for me.

00:25:36.160 --> 00:25:38.960
 Listen to what

00:25:38.960 --> 00:25:39.640
 Jesus said.

00:25:40.840 --> 00:25:41.380
 He said,

00:25:41.580 --> 00:25:42.740
 John 6, verse 40,

00:25:42.880 --> 00:25:43.960
 For my Father's will

00:25:43.960 --> 00:25:44.740
 is that everyone

00:25:44.740 --> 00:25:46.120
 who looks to the Son

00:25:46.120 --> 00:25:47.080
 and believes in Him

00:25:47.080 --> 00:25:47.980
 shall have

00:25:47.980 --> 00:25:49.300
 eternal life,

00:25:49.500 --> 00:25:50.900
 and I will

00:25:50.900 --> 00:25:51.980
 raise them up

00:25:51.980 --> 00:25:54.180
 at the last day.

00:25:56.840 --> 00:25:58.040
 Listen to these words

00:25:58.040 --> 00:25:59.040
 of Jesus also.

00:26:00.720 --> 00:26:01.660
 Jesus said,

00:26:01.900 --> 00:26:03.279
 I am the resurrection

00:26:03.279 --> 00:26:04.880
 and the life,

00:26:04.880 --> 00:26:06.880
 the one who believes

00:26:06.880 --> 00:26:07.780
 in me will live

00:26:07.780 --> 00:26:10.200
 even though they die.

00:26:11.880 --> 00:26:12.800
 Do you believe

00:26:12.800 --> 00:26:13.820
 these words of Jesus?

00:26:15.900 --> 00:26:16.720
 Right now,

00:26:16.860 --> 00:26:17.920
 Jesus is seated

00:26:17.920 --> 00:26:19.420
 on His heavenly throne

00:26:19.420 --> 00:26:20.580
 at the right hand

00:26:20.580 --> 00:26:21.040
 of God

00:26:21.040 --> 00:26:22.340
 and He has

00:26:22.340 --> 00:26:23.280
 all authority

00:26:23.280 --> 00:26:24.320
 in heaven

00:26:24.320 --> 00:26:25.480
 and on earth.

00:26:26.480 --> 00:26:27.440
 We don't often

00:26:27.440 --> 00:26:28.140
 think of this

00:26:28.140 --> 00:26:29.340
 or even feel it,

00:26:29.480 --> 00:26:30.300
 but everything

00:26:30.300 --> 00:26:31.280
 in the universe

00:26:31.280 --> 00:26:33.420
 which He created

00:26:33.420 --> 00:26:35.060
 is being sustained

00:26:35.060 --> 00:26:35.920
 right now

00:26:35.920 --> 00:26:38.360
 by His powerful word.

00:26:39.900 --> 00:26:41.460
 Hebrews 1, verse 3.

00:26:42.120 --> 00:26:44.440
 Jesus is God.

00:26:47.680 --> 00:26:48.660
 If you have come

00:26:48.660 --> 00:26:49.660
 to acknowledge that

00:26:49.660 --> 00:26:51.480
 and embrace that,

00:26:52.160 --> 00:26:54.680
 what can be more important

00:26:54.680 --> 00:26:55.420
 than to listen

00:26:55.420 --> 00:26:56.500
 to what He has said

00:26:56.500 --> 00:26:58.759
 and obey Him?

00:27:01.700 --> 00:27:02.220
 And,

00:27:02.420 --> 00:27:04.700
 what greater comfort

00:27:04.700 --> 00:27:05.519
 can there be

00:27:05.519 --> 00:27:07.019
 in this dark world

00:27:07.019 --> 00:27:08.880
 than that the one

00:27:08.880 --> 00:27:09.500
 who had compassion

00:27:10.059 --> 00:27:11.480
 on the grieving widow

00:27:11.480 --> 00:27:13.640
 is our Lord

00:27:13.640 --> 00:27:14.480
 and King

00:27:14.480 --> 00:27:15.180
 over all?

00:27:17.680 --> 00:27:19.200
 It's been a dark week

00:27:19.200 --> 00:27:20.039
 in our world.

00:27:21.859 --> 00:27:23.480
 News of Charlie Kirk's

00:27:23.480 --> 00:27:24.240
 public murder

00:27:24.240 --> 00:27:24.940
 has traveled

00:27:24.940 --> 00:27:25.880
 the world over

00:27:25.880 --> 00:27:28.740
 and it's left behind

00:27:28.740 --> 00:27:29.640
 a very large

00:27:29.640 --> 00:27:30.960
 funeral procession.

00:27:32.920 --> 00:27:33.940
 Left behind

00:27:33.940 --> 00:27:35.660
 our two children

00:27:35.660 --> 00:27:37.500
 who have to go

00:27:37.500 --> 00:27:38.080
 through the rest

00:27:38.080 --> 00:27:38.779
 of their lives

00:27:38.779 --> 00:27:39.720
 without their dad

00:27:39.720 --> 00:27:42.299
 and their mother,

00:27:43.299 --> 00:27:44.160
 now a widow.

00:27:46.720 --> 00:27:48.580
 Jesus sees them

00:27:48.580 --> 00:27:50.779
 and His heart

00:27:50.779 --> 00:27:51.840
 goes out to them too.

00:27:51.839 --> 00:27:54.899
 And there will be

00:27:54.899 --> 00:27:55.539
 a day coming

00:27:55.539 --> 00:27:56.240
 when Charlie,

00:27:57.059 --> 00:27:57.959
 because of his faith

00:27:57.959 --> 00:27:58.539
 in Jesus,

00:27:59.179 --> 00:28:00.000
 will hear the voice

00:28:00.000 --> 00:28:00.519
 of Jesus

00:28:00.519 --> 00:28:01.399
 calling him

00:28:01.399 --> 00:28:03.039
 to arise,

00:28:04.039 --> 00:28:04.980
 to get up.

00:28:05.959 --> 00:28:06.919
 And He will

00:28:06.919 --> 00:28:09.419
 and we will

00:28:09.419 --> 00:28:11.819
 never to die again.

00:28:13.220 --> 00:28:14.299
 What happened there

00:28:14.299 --> 00:28:14.679
 in Nain

00:28:14.679 --> 00:28:16.220
 is just a foreshadowing.

00:28:16.839 --> 00:28:18.119
 It's just a taste.

00:28:18.259 --> 00:28:19.319
 It's just a sample

00:28:19.319 --> 00:28:20.740
 of what Jesus

00:28:20.740 --> 00:28:21.379
 can do

00:28:21.379 --> 00:28:23.200
 by His powerful

00:28:23.200 --> 00:28:23.639
 Word.

00:28:24.980 --> 00:28:26.019
 Of what Jesus

00:28:26.019 --> 00:28:26.819
 will do

00:28:26.819 --> 00:28:27.659
 for all who

00:28:27.659 --> 00:28:28.139
 believe

00:28:28.139 --> 00:28:29.079
 in His name.

00:28:30.679 --> 00:28:31.879
 Do you believe this?

00:28:34.460 --> 00:28:35.200
 Let's pray.

00:28:40.480 --> 00:28:41.419
 Father in Heaven,

00:28:41.919 --> 00:28:43.399
 we thank You

00:28:43.399 --> 00:28:43.919
 for this

00:28:43.919 --> 00:28:44.859
 account

00:28:44.859 --> 00:28:45.679
 which

00:28:45.679 --> 00:28:48.639
 shouts to us

00:28:48.639 --> 00:28:49.500
 that there is

00:28:49.500 --> 00:28:49.859
 hope

00:28:49.859 --> 00:28:51.500
 in this world,

00:28:52.139 --> 00:28:54.359
 in this dark world

00:28:54.359 --> 00:28:55.079
 where we die.

00:28:56.899 --> 00:28:57.719
 And that hope

00:28:57.719 --> 00:28:58.419
 is You, Jesus.

00:28:58.879 --> 00:28:59.679
 We declare it,

00:28:59.779 --> 00:29:00.579
 we proclaim it,

00:29:01.119 --> 00:29:01.959
 we thank You

00:29:01.959 --> 00:29:02.679
 that You have come,

00:29:02.779 --> 00:29:03.500
 that You have lived,

00:29:03.639 --> 00:29:04.359
 that You have died,

00:29:04.479 --> 00:29:05.399
 that You rose again,

00:29:05.879 --> 00:29:07.339
 that You're coming back,

00:29:07.599 --> 00:29:08.740
 and that we will

00:29:08.740 --> 00:29:09.539
 rise with You

00:29:09.539 --> 00:29:11.500
 according to Your promise

00:29:11.500 --> 00:29:12.199
 and according to

00:29:12.199 --> 00:29:13.039
 Your powerful Word.

00:29:14.859 --> 00:29:16.099
 Thanks be to God.

00:29:17.359 --> 00:29:17.979
 To Your name

00:29:17.979 --> 00:29:18.539
 be the glory.

00:29:19.699 --> 00:29:19.979
 Amen.