WEBVTT

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 Thank you for having me here this morning as I interrupt your sermon series on the book of Esther and speak to you from 1 Corinthians chapter 4.

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! Again, a pleasure. Let me pray and then we'll get on the way.

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!

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 Well, when the movie Quantum of Solace came out in 2008, I was 21 years old and I saw it with my friends in the city because I am a huge 007 fan.

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 I thought, particularly Daniel Craig, was a really good James Bond.

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 I loved the way he acted, how he talked, his walk, how sort of confident he was.

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 And you may be familiar, if you are somewhat a fan of James Bond, that there's this phrase that people often use, that men want to be him, women want to be with him.

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 I can certainly attest to the beginning of that phrase, I wanted to be James Bond.

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 And so after seeing the movie, I walked out of the theatre a little bit straighter, a little bit more confident in my stride.

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 I could hear the theme song in the back of my head.

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 I was trying to even talk like him.

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 And that's what we do, right?

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 Humans, we're impressionable.

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 We're social.

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 We find people that we admire.

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 We try to act like them.

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 That's why people like celebrities get paid thousands of dollars to wear certain clothes so that their fans will wear what they're wearing.

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 That's why athletes have companies pay top dollar to put KFC on the back of their jerseys as if the athletes ever eat KFC to begin with.

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 That's why companies pay top dollar, because we look up to the influential, to the rich, the powerful, and we seek to base our lives off them.

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 The only thing that's changed over the years is what it is that we think makes somebody great.

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 See, we think these days that it's fancy clothes, influence, or as the kids at Chatswood High School call it, aura is what makes people important.

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 Now, in the first century, in Greco-Roman culture, of which the Church of Corinth was living in, it was rhetorical ability that made somebody popular.

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 Rhetorical ability, or basically the ability to speak well, to make an argument.

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 The modern version would be the tick-tock philosopher, who lands one-liners, who completely shuts down arguments, who makes people who don't agree with them look like morons as they own or destroy their opponents with their clever logic and argument.

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 You see, that's what the first century Greco-Roman culture thought made someone great.

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 And that's what the first century church in Corinth was trying to be like.

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 That's what they were looking for.

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 But here's the issue.

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 Because that kind of greatness, it's not what greatness looks like in the kingdom of God.

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 And so the Apostle Paul writes his letter to the church in Corinth, which has gone off track in many ways

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 to remind them of what greatness in the kingdom of God looks like.

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 He's reminding them of a lot of things, as you read throughout the letter.

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 But in chapter 4, he's thinking about greatness.

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 Paul wants the Corinthians to imitate Christian greatness.

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 Not worldly greatness.

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 But Christian greatness.

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 And so as we look at 1 Corinthians 4, we see Paul talk about this.

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 He'll identify for us what a great Christian is, what a great Christian looks like, and what to do with a great Christian.

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 But first, let's start with verse 1, where Paul talks about what a great Christian is.

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 So verse 1, this then is how you ought to regard us, as servants of Christ and as those entrusted with the mysteries God has revealed.

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 Now it is required that those who have been given a trust must prove faithful.

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 So who is Paul talking about here?

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 Well, he's actually talking about himself and some of his co-workers.

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 You see, Paul established the Corinthian church some time ago.

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 And one of his co-workers, a gentleman by the name of Apollos, had worked with the Corinthians also.

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 He'd helped them to grow in Jesus.

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 But before Paul wrote this letter, the Corinthians had been dividing themselves into groups, into factions.

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 See, they saw men like Paul and Apollos.

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 They recognized greatness in them, or Christian greatness anyway.

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 They wanted to be like them.

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 But rather than doing it together, they were starting to follow one over the other and separating into groups.

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 They were saying that one leader was better than the other.

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 Now in the previous chapter, in 1 Corinthians chapter 3, Paul addresses this, saying,

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 You are still worldly.

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 For since there is jealousy and quarrelling among you, are you not worldly?

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 Are you not acting like mere humans?

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 For when one says, I follow Paul, and another, I follow Apollos, are you not mere human beings?

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 And so to set the record straight, Paul identifies what he and Apollos actually are.

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 Servants.

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 Servants of Christ.

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 And this, Paul says, is what a great Christian is.

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 A servant of Christ.

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 But Paul doesn't mean slave.

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 In other parts of the Bible, Paul will talk about being a slave for Christ.

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 But here he has more in mind a steward.

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 Think the executor of a will.

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 A butler.

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 A house manager.

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 Something along those lines.

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 Which is why he says that those who have been given a trust must prove faithful.

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 You see, in the ancient world, this likely meant sealed contracts or owes, and it certainly meant proven service.

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 For example, a servant who looks after the master's coin purse and at the end of the day returns it with not a single coin missing.

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 You know, they're not skimming any off the top.

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 But this is what Paul wants the Corinthians to think a great Christian looks like.

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 Not a great orator, but a humble servant who can be trusted.

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 It's not glamorous.

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 It's not exciting.

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 But it is steady.

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 And reliable.

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 And faithful especially to Jesus.

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 A great Christian is a servant of Christ.

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 And what the Corinthians and we should look for is somebody who lives their life according to the Bible's teaching.

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 Who submits their life to the Bible's teaching.

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 But Paul expands on what a great Christian is by using himself as an example.

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 Saying that a great Christian is primarily concerned with getting praise from God.

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 And no one else.

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 Not from men.

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 This is what he starts talking about in verse 3.

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 I care very little if I am judged by you or by any human court.

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 Indeed, I do not even judge myself.

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 My conscience is clear.

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 But that does not make me innocent.

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 It is the Lord who judges me.

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 Now, it may look arrogant at first.

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 You know, Paul saying, I care very little if I am judged by you.

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 But Paul's not being arrogant.

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 He's actually being quite humble.

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 Because he knows that he serves Christ.

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 He's proud of serving Christ.

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 But he serves Christ with humility.

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 He's saying that his primary audience in how he lives his life is God.

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 The only person he really cares about getting praise from is God.

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 And this is the mark of a truly good servant.

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 A servant who is concerned with praise from the master.

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 Paul knows his master.

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 His master.

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 His master is Jesus.

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 And he knows that Jesus is the Lord.

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 And Paul is concerned completely and confident completely in serving Jesus.

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 Because he knows that to do so means that he truly serves God.

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 And that's what a great Christian does.

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 They don't chase after greatness the way the Corinthians are.

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 Looking for those who can destroy their opponents in arguments or who look flashy or anything like that.

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 No, instead, the Christian gives up any notion of greatness for themselves.

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 And instead, seeks to serve Jesus.

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 And while sometimes it might be hard for us to figure out what somebody's true motives are as they are serving Christ,

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 for Jesus himself, it is clear as day.

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 It is obvious.

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 Have a look at verse 5.

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 Therefore, judge nothing before the appointed time.

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 Wait until the Lord comes.

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 He will bring to light what is hidden in darkness and will expose the motives of the heart.

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 And so make no mistake, brothers and sisters and friends.

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 Our hearts are an open book to God.

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 They are completely clear as day.

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 See, what we work so hard to conceal is evidently obvious to him.

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 This ought to both make us nervous, but also encourage us.

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 It ought to be deeply encouraging.

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 You see, if we are seeking the admiration of others, he can tell.

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 If we are seeking to just be nice people, to be basically good, he can tell.

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 But if we are seeking true greatness, to serve him and him only, he can tell.

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 And that is a good thing.

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 You see, the Lord Jesus said to his disciples when he was on earth with them,

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 as his disciples were arguing amongst each other, which one of them is the greatest,

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 the Lord Jesus said to them that,

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 it is the one who is the least among you all who is the greatest.

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 And as our passage says, our praise comes from God.

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 He rewards service.

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 And so what has Paul pointed out to us?

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 A great Christian is not flashy, necessarily, or even necessarily a great speaker.

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 Somebody that the world would call influential.

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 A great Christian is a servant.

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 A great Christian is a servant.

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 A great Christian is a servant.

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 In the 2024 Paris Olympics, apologies here, I'm probably going to mispronounce his name,

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 but Pan Zhang Lei from China set the record for the 100-meter freestyle swimming.

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 And it is an incredible time that he achieved.

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 It's stunning what he managed to do.

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 He managed to do the 100-meter freestyle in 46.40 seconds.

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 That is very fast.

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 Truly incredible.

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 He is, at the moment, the man with the fastest swimming record in the world for the 100-meter freestyle.

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 But there is another record holder in the 100-meter freestyle, which I think is marvellous.

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 In the 2000 Sydney Olympics, Eric Musumbini also set a record for the 100-meter freestyle.

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 He became the fastest Equatorial Guinean to a country in Africa to complete the 100-meter freestyle in,

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 get this, one minute, 52 seconds, 72.

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 Just to put that in perspective, Pan Zhang Lei, 46 seconds.

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 Eric, one minute, 52 seconds.

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 A time which did not permit Eric to advance into the next round.

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 But here's the thing.

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 When he did that, Eric became the fastest Equatorial Guinean to finish the 100-meter race

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 because he became the only Equatorial Guinean to finish the 100-meter freestyle.

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 His country didn't even have a 100-meter pool for him to practice in.

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 He had to practice every morning between the hours, I think, of 7 and 8 in a hotel 12-meter pool

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 to get ready for the race.

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 And he only started eight months before the Olympics even began.

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 But when his race started, his competitors were all immediately disqualified for starting too early,

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 which meant that he was the only competitor in his race.

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 And he won in that wonderfully slow time.

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 You can YouTube this race as well.

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 I did it in preparation for this sermon, and it is a bizarre race.

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 In fact, I remember seeing it when it happened live.

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 It is truly bizarre because he's in the pool by himself, floundering.

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 He's barely making it.

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 So much so that the commentators start wondering, you know,

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 is he actually going to manage to finish this race?

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 But he perseveres.

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 Which is what Paul says a great Christian can look like.

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 And so while the Corinthians are looking for greatness, Paul offers a lesson in humility.

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 Second half of verse 6.

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 You see, by arguing amongst themselves which teacher is the greatest and who is the greatest person to follow,

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 the Corinthians are not treating each other in a loving way at all.

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 They're not caring about each other.

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 They're trying to be better than each other.

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 They're trying to be puffed up, as Paul says.

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 They're acting in a way that's puffed up.

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 Now, Paul is going to argue later throughout 1 Corinthians that knowledge puffs up, but love builds up.

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 And so to help the Corinthians remember to love each other,

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 he reminds them quite forcefully, actually, of who they are.

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 He reminds them of who they are and how they came to become Christians in the first place.

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 And he does this through rhetorical questions.

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 He asks them, what do you have that you did not receive?

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 Why do you boast as though you did not receive it?

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 And here we ought to pause and remember how it is that we became Christians as well.

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 See, Paul talks about it in 1 Corinthians chapter 1, verse 22.

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 You see, we became Christians by believing in a crucified and risen Jesus,

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 a truly ridiculous notion, both in the ancient world and in our world today.

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 The very idea that God would take on human form,

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 that he would come to earth, go to the cross and die,

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 a most shameful and humiliating death, is ridiculous.

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 It's ridiculous, especially when you note that he does it in the place of his people,

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 the very people who offended him.

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 It's a ridiculous notion when you think about it.

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 It is so antithetical to everything that our world considers to be great,

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 a God shamefully displayed on a cross,

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 as opposed to mightily reigning and sweeping his enemies aside,

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 you know, the people who have offended him.

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 That the only way we could ever truly believe this

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 is, as Paul argues in his letter,

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 if we were given God's help to believe it,

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 by the Holy Spirit.

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 You see, by his Spirit, God ensures that when we hear this good news

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 of a crucified and risen Jesus,

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 that we, his people, will respond in faith.

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 We can only ever truly come to faith in Jesus if God helps us.

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 No amount of clever arguments,

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 no amount of owning your opponent in arguments,

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 or miracles even,

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 will ever truly convince us.

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 Only a supernatural work of God,

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 performed by his Spirit,

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 will open our ears and our hearts to his message.

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 You see, to the world, Jesus looks foolish.

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 To those who have God's Spirit,

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 he is the power of God.

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 God's Spirit,

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 which is why Paul calls out the Corinthians,

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 saying,

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 you were not clever enough to work this out,

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 to work out this truth.

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 God gave it to you,

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 as he has given it to us.

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 But of course,

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 the Corinthians are falling away from that idea,

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 believing that greatness looks like worldly influence and power.

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 That's where they're going.

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 They think that they are ruling,

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 that they have everything,

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 that they are being wise.

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 Which is why Paul then brings up his lived experience as an apostle.

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 Verse 9.

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 For it seems to me that God has put us apostles on display

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 at the end of the procession,

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 like those condemned to die in the arena.

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 We have been made a spectacle to the whole universe,

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 to angels as well as to human beings.

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 A spectacle in a bad way,

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 like a car crash,

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 you know,

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 where everybody slows down to have a look at the carnage.

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 The Corinthians are looking for worldly greatness.

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 Paul says he feels more like a slave in a gladiatorial arena,

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 being let out in chains,

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 with the whole world watching him about to die.

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 That's his lived experience.

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 In terms of athletics,

00:20:36.500 --> 00:20:39.380
 he's saying he looks and feels more like Eric,

00:20:40.400 --> 00:20:43.740
 struggling to complete the 100-meter freestyle race.

00:20:43.740 --> 00:20:48.759
 True Christianity looks to this world pathetic.

00:20:50.900 --> 00:20:53.500
 As Paul points out in verses 12 and 13,

00:20:53.859 --> 00:20:55.299
 when we are cursed, we bless.

00:20:56.339 --> 00:20:58.480
 When we are persecuted, we endure.

00:20:58.920 --> 00:21:01.140
 When we are slandered, we answer kindly.

00:21:02.599 --> 00:21:05.359
 We do not seek fame or fortune,

00:21:06.359 --> 00:21:08.980
 what the world values, status and wealth,

00:21:08.980 --> 00:21:11.599
 and so we must look so foolish.

00:21:13.259 --> 00:21:14.599
 But it is not shameful.

00:21:16.099 --> 00:21:17.200
 It is glorious.

00:21:19.839 --> 00:21:22.099
 Because to live the Christian life like this,

00:21:22.240 --> 00:21:23.900
 believing in the gospel,

00:21:24.440 --> 00:21:28.579
 even when the world hurls every insult that it has at us,

00:21:29.259 --> 00:21:31.099
 is to live like Jesus.

00:21:31.099 --> 00:21:37.439
 We are shamed for believing what others might call a fairy tale,

00:21:38.139 --> 00:21:41.619
 just as how our own Lord was shamed

00:21:41.619 --> 00:21:43.980
 when he was displayed on a criminal's cross,

00:21:44.719 --> 00:21:48.339
 as he suffered death and died.

00:21:49.419 --> 00:21:52.359
 But God did not abandon Jesus to death.

00:21:53.459 --> 00:21:55.379
 Three days later, he rose again.

00:21:56.480 --> 00:21:58.319
 His tomb is empty.

00:21:58.319 --> 00:22:04.000
 And now, even if it looks foolish,

00:22:05.079 --> 00:22:08.799
 the only possible answer that we have,

00:22:08.879 --> 00:22:10.599
 the only possible thing that we can do,

00:22:10.700 --> 00:22:12.720
 the only course of action we have,

00:22:12.819 --> 00:22:14.139
 is to believe in him,

00:22:14.720 --> 00:22:16.579
 to trust him,

00:22:16.679 --> 00:22:18.119
 to cling to Christ.

00:22:18.220 --> 00:22:21.299
 And that's what great Christianity looks like,

00:22:21.659 --> 00:22:23.099
 clinging to Christ.

00:22:24.980 --> 00:22:27.059
 Someone who clings to him to the very end,

00:22:27.059 --> 00:22:28.599
 even in the face of ridicule,

00:22:28.799 --> 00:22:30.119
 suffering, persecution.

00:22:32.019 --> 00:22:35.419
 See, our hope is not to win this world's admiration.

00:22:36.619 --> 00:22:39.740
 When Eric swam in the 2000 Olympics,

00:22:40.159 --> 00:22:41.899
 he was clearly struggling,

00:22:42.539 --> 00:22:44.399
 clearly struggling at the end there,

00:22:44.599 --> 00:22:45.480
 but he pushed through,

00:22:46.299 --> 00:22:48.960
 and he climbed out of that pool to a standing ovation.

00:22:48.960 --> 00:22:54.779
 Our hope is to reach the end,

00:22:55.779 --> 00:22:57.600
 to hear Jesus say,

00:22:57.799 --> 00:22:58.500
 well done,

00:22:59.380 --> 00:23:01.160
 good and faithful servant.

00:23:04.160 --> 00:23:06.440
 So if that's what great Christianity looks like,

00:23:06.480 --> 00:23:07.559
 a great Christian looks like,

00:23:07.680 --> 00:23:10.279
 Paul is now going to tell us what we can do with one.

00:23:11.299 --> 00:23:12.500
 Have a look at verse 14.

00:23:12.500 --> 00:23:15.440
 I'm writing this not to shame you,

00:23:15.500 --> 00:23:17.220
 but to warn you as my dear children.

00:23:17.720 --> 00:23:20.339
 Even if you had 10,000 guardians in Christ,

00:23:20.519 --> 00:23:22.000
 you do not have many fathers.

00:23:22.599 --> 00:23:23.480
 For in Christ Jesus,

00:23:23.599 --> 00:23:25.440
 I became your father through the gospel.

00:23:26.259 --> 00:23:26.640
 And so,

00:23:27.200 --> 00:23:28.920
 Paul now returns to

00:23:28.920 --> 00:23:31.440
 very tender language with the Corinthians,

00:23:31.599 --> 00:23:32.819
 very tender.

00:23:33.460 --> 00:23:35.220
 It may seem strange for us to

00:23:35.220 --> 00:23:37.079
 hear Paul refer to himself

00:23:37.079 --> 00:23:39.180
 as the father of the Corinthians,

00:23:39.180 --> 00:23:41.019
 but what he means is that

00:23:41.019 --> 00:23:42.259
 the Corinthian church

00:23:42.259 --> 00:23:43.960
 first came into being

00:23:43.960 --> 00:23:45.840
 because he preached the gospel to them.

00:23:46.420 --> 00:23:49.240
 He preached as a witness to Jesus to them.

00:23:50.060 --> 00:23:52.460
 See, he's not claiming a divine right over them

00:23:52.460 --> 00:23:54.680
 or some sort of spiritual headship

00:23:54.680 --> 00:23:55.980
 or something like that.

00:23:56.039 --> 00:23:57.299
 Rather, he's simply saying

00:23:57.299 --> 00:23:58.900
 that he's their dad

00:23:58.900 --> 00:24:00.799
 because they came to believe in Jesus

00:24:00.799 --> 00:24:02.519
 after he told them about Jesus.

00:24:03.400 --> 00:24:05.480
 That's why he's using the father language.

00:24:05.640 --> 00:24:07.380
 Now, I'm a dad as well.

00:24:07.680 --> 00:24:08.779
 As I mentioned before,

00:24:08.779 --> 00:24:10.079
 I've got two young sons,

00:24:10.279 --> 00:24:10.920
 Mark and Paul.

00:24:11.420 --> 00:24:12.920
 Neither of them are school-aged yet.

00:24:13.460 --> 00:24:14.319
 And so, the other day,

00:24:14.819 --> 00:24:17.319
 Mark had to stay home from daycare,

00:24:17.700 --> 00:24:18.639
 had a doctor's appointment.

00:24:18.779 --> 00:24:19.099
 But anyway,

00:24:19.220 --> 00:24:20.879
 I took him shopping at Coles

00:24:20.879 --> 00:24:22.399
 after the appointment.

00:24:23.119 --> 00:24:25.259
 I was really, really tired that day.

00:24:26.039 --> 00:24:26.420
 And so,

00:24:26.859 --> 00:24:27.740
 as I'm walking through,

00:24:27.819 --> 00:24:28.740
 just picking up items

00:24:28.740 --> 00:24:30.000
 and listening to the music

00:24:30.000 --> 00:24:30.599
 as it's playing,

00:24:30.680 --> 00:24:32.379
 the song Shake, Shake, Shake

00:24:32.379 --> 00:24:34.960
 by Casey and the Sunshine Band

00:24:34.960 --> 00:24:35.559
 came on.

00:24:36.180 --> 00:24:36.779
 It's the one,

00:24:36.879 --> 00:24:37.740
 if you've never heard it before,

00:24:37.740 --> 00:24:38.180
 it mentions,

00:24:38.460 --> 00:24:39.480
 Shake your booty,

00:24:40.019 --> 00:24:41.200
 Shake your booty.

00:24:41.420 --> 00:24:41.660
 Anyway,

00:24:42.200 --> 00:24:43.019
 because I'm tired,

00:24:43.140 --> 00:24:44.519
 I just start singing it

00:24:44.519 --> 00:24:45.420
 without thinking.

00:24:47.259 --> 00:24:48.339
 And wouldn't you know it,

00:24:49.140 --> 00:24:50.779
 little Mark starts singing it

00:24:50.779 --> 00:24:52.000
 next to me as well

00:24:52.000 --> 00:24:53.799
 in the middle of the aisles.

00:24:54.559 --> 00:24:54.980
 And so,

00:24:55.799 --> 00:24:57.259
 as he started mimicking me,

00:24:57.380 --> 00:24:58.900
 I was reminded then and there

00:24:58.900 --> 00:24:59.680
 that, hang on a minute,

00:24:59.779 --> 00:25:01.500
 my sons are learning to be men

00:25:01.500 --> 00:25:02.799
 by watching me.

00:25:03.500 --> 00:25:04.339
 So I had to think,

00:25:04.399 --> 00:25:04.519
 well,

00:25:04.519 --> 00:25:05.579
 I need to be very careful

00:25:05.579 --> 00:25:06.220
 with my behaviour,

00:25:06.619 --> 00:25:07.899
 but I also then found myself

00:25:07.899 --> 00:25:09.000
 in the unenviable position

00:25:09.000 --> 00:25:09.960
 of having to explain

00:25:09.960 --> 00:25:10.539
 to young Mark

00:25:10.539 --> 00:25:12.000
 exactly what a booty is.

00:25:13.539 --> 00:25:14.659
 He found it hilarious,

00:25:14.799 --> 00:25:15.200
 by the way.

00:25:16.960 --> 00:25:17.359
 Anyway,

00:25:17.460 --> 00:25:18.919
 that's what Paul means

00:25:18.919 --> 00:25:19.659
 when he uses

00:25:19.659 --> 00:25:21.079
 the father language

00:25:21.079 --> 00:25:22.119
 with the Corinthians.

00:25:22.319 --> 00:25:23.399
 He wants to remind them

00:25:23.399 --> 00:25:24.879
 that as a good son

00:25:24.879 --> 00:25:26.079
 learns their way of life

00:25:26.079 --> 00:25:26.819
 from their dad,

00:25:26.899 --> 00:25:27.619
 they are to learn

00:25:27.619 --> 00:25:28.480
 their way of life

00:25:28.480 --> 00:25:29.740
 in Christ

00:25:29.740 --> 00:25:31.180
 with him.

00:25:32.220 --> 00:25:33.099
 That's why he says

00:25:33.099 --> 00:25:33.980
 in verse 16,

00:25:34.400 --> 00:25:35.579
 therefore I urge you

00:25:35.579 --> 00:25:36.720
 to imitate me.

00:25:37.980 --> 00:25:38.180
 See,

00:25:38.259 --> 00:25:38.940
 as their father,

00:25:39.120 --> 00:25:40.079
 Paul wants the Corinthians

00:25:40.079 --> 00:25:41.500
 to imitate him

00:25:41.500 --> 00:25:42.960
 because he has

00:25:42.960 --> 00:25:44.160
 their best interest

00:25:44.160 --> 00:25:44.920
 in mind.

00:25:45.759 --> 00:25:46.839
 He truly does.

00:25:47.759 --> 00:25:48.440
 He's not trying

00:25:48.440 --> 00:25:49.500
 to win them over

00:25:49.500 --> 00:25:50.180
 as like some sort

00:25:50.180 --> 00:25:50.980
 of status symbol

00:25:50.980 --> 00:25:51.579
 for himself,

00:25:51.759 --> 00:25:52.559
 like a notch in the belt

00:25:52.559 --> 00:25:52.860
 saying,

00:25:52.960 --> 00:25:53.480
 ah, look at this,

00:25:53.519 --> 00:25:54.180
 I've got the Corinthians

00:25:54.180 --> 00:25:55.279
 to add to my collection.

00:25:55.980 --> 00:25:56.120
 No,

00:25:56.279 --> 00:25:56.880
 to him,

00:25:57.440 --> 00:25:57.900
 the Corinthians

00:25:57.900 --> 00:25:58.460
 are precious.

00:25:58.480 --> 00:26:01.039
 He loves them dearly.

00:26:01.099 --> 00:26:01.940
 They are a church

00:26:01.940 --> 00:26:02.599
 of people

00:26:02.599 --> 00:26:03.799
 that Jesus bled

00:26:03.799 --> 00:26:04.860
 and died for.

00:26:05.380 --> 00:26:06.180
 They are precious

00:26:06.180 --> 00:26:06.799
 to him.

00:26:07.920 --> 00:26:09.140
 He desperately wants

00:26:09.140 --> 00:26:10.140
 them to follow Jesus.

00:26:10.860 --> 00:26:11.799
 And so he says to them,

00:26:11.960 --> 00:26:12.819
 follow me

00:26:12.819 --> 00:26:15.240
 as I follow Jesus.

00:26:16.160 --> 00:26:17.180
 I base my life

00:26:17.180 --> 00:26:17.480
 on him

00:26:17.480 --> 00:26:18.559
 and that's the key

00:26:18.559 --> 00:26:19.240
 for us.

00:26:20.240 --> 00:26:21.059
 That's what we are

00:26:21.059 --> 00:26:22.180
 to do with the great Christian.

00:26:22.279 --> 00:26:22.940
 We are to follow

00:26:22.940 --> 00:26:23.500
 the Christian

00:26:23.500 --> 00:26:24.720
 who follows Jesus.

00:26:25.680 --> 00:26:26.819
 The one who says,

00:26:27.099 --> 00:26:27.400
 follow me

00:26:27.400 --> 00:26:28.339
 as I follow

00:26:28.339 --> 00:26:28.859
 him

00:26:28.859 --> 00:26:30.220
 who points us

00:26:30.220 --> 00:26:31.119
 to Jesus.

00:26:32.480 --> 00:26:33.480
 If we do that,

00:26:33.539 --> 00:26:33.919
 in turn,

00:26:34.000 --> 00:26:35.500
 then we all grow together

00:26:35.500 --> 00:26:36.939
 to be more like Jesus

00:26:36.939 --> 00:26:38.279
 as we encourage

00:26:38.279 --> 00:26:39.039
 and serve

00:26:39.039 --> 00:26:40.220
 and love one another.

00:26:41.579 --> 00:26:41.839
 You see,

00:26:41.899 --> 00:26:42.279
 the Corinthians

00:26:42.279 --> 00:26:43.619
 had chosen poorly.

00:26:44.799 --> 00:26:45.720
 They had chosen

00:26:45.720 --> 00:26:46.299
 to follow

00:26:46.299 --> 00:26:47.659
 worldly ideas

00:26:47.659 --> 00:26:48.359
 of greatness,

00:26:48.899 --> 00:26:49.399
 the person

00:26:49.399 --> 00:26:50.019
 who can win

00:26:50.019 --> 00:26:50.579
 the arguments,

00:26:50.679 --> 00:26:51.539
 who can destroy

00:26:51.539 --> 00:26:52.199
 their opponent

00:26:52.199 --> 00:26:52.919
 with facts

00:26:52.919 --> 00:26:53.559
 and logic.

00:26:53.559 --> 00:26:54.960
 and as a challenge

00:26:54.960 --> 00:26:55.419
 to them,

00:26:55.879 --> 00:26:56.579
 Paul himself

00:26:56.579 --> 00:26:57.419
 was now coming.

00:26:58.519 --> 00:26:59.299
 In verse 19,

00:26:59.460 --> 00:27:00.099
 Paul announces

00:27:00.099 --> 00:27:01.019
 that he plans

00:27:01.019 --> 00:27:01.599
 to visit,

00:27:02.599 --> 00:27:03.200
 not just

00:27:03.200 --> 00:27:04.659
 to see how fine

00:27:04.659 --> 00:27:05.899
 their arguments are,

00:27:06.299 --> 00:27:06.960
 but also

00:27:06.960 --> 00:27:07.980
 what power

00:27:07.980 --> 00:27:09.000
 they have.

00:27:10.059 --> 00:27:10.919
 As Paul says,

00:27:11.279 --> 00:27:11.700
 for the kingdom

00:27:11.700 --> 00:27:12.079
 of God

00:27:12.079 --> 00:27:12.759
 is not a matter

00:27:12.759 --> 00:27:13.379
 of talk,

00:27:13.839 --> 00:27:14.879
 but of power.

00:27:15.839 --> 00:27:16.740
 The power

00:27:16.740 --> 00:27:18.339
 to change lives,

00:27:18.339 --> 00:27:20.379
 to turn people

00:27:20.379 --> 00:27:21.059
 back to God,

00:27:21.119 --> 00:27:21.799
 to have people

00:27:21.799 --> 00:27:22.339
 know,

00:27:22.740 --> 00:27:23.139
 love,

00:27:23.240 --> 00:27:24.439
 and follow Jesus.

00:27:28.019 --> 00:27:29.259
 On the one hand,

00:27:30.220 --> 00:27:30.899
 we can choose,

00:27:31.059 --> 00:27:31.619
 like the Corinthians,

00:27:31.839 --> 00:27:32.339
 to follow

00:27:32.339 --> 00:27:33.599
 worldly ways

00:27:33.599 --> 00:27:34.119
 of thinking,

00:27:35.480 --> 00:27:36.139
 chasing worldly

00:27:36.139 --> 00:27:36.819
 influence,

00:27:37.679 --> 00:27:39.079
 or we can choose

00:27:39.079 --> 00:27:40.179
 to follow Jesus

00:27:40.179 --> 00:27:41.399
 the way

00:27:41.399 --> 00:27:42.179
 a great Christian

00:27:42.179 --> 00:27:42.519
 does,

00:27:42.579 --> 00:27:43.359
 to see God's

00:27:43.359 --> 00:27:44.240
 power to change

00:27:44.240 --> 00:27:45.279
 lives in action,

00:27:46.500 --> 00:27:47.379
 to help people

00:27:47.379 --> 00:27:48.199
 believe in Jesus

00:27:48.200 --> 00:27:48.980
 to move

00:27:48.980 --> 00:27:50.019
 from death

00:27:50.019 --> 00:27:51.799
 to life.

00:27:53.620 --> 00:27:54.580
 In our world

00:27:54.580 --> 00:27:54.799
 today,

00:27:54.920 --> 00:27:55.240
 messages

00:27:55.240 --> 00:27:57.039
 from Christianity

00:27:57.039 --> 00:27:58.100
 or about Christianity,

00:27:58.259 --> 00:27:58.819
 I should say,

00:27:59.400 --> 00:28:00.500
 are more prolific

00:28:00.500 --> 00:28:01.400
 than ever.

00:28:02.740 --> 00:28:03.140
 Anyone

00:28:03.140 --> 00:28:04.440
 with a phone

00:28:04.440 --> 00:28:05.480
 can put up

00:28:05.480 --> 00:28:06.620
 a ten-second

00:28:06.620 --> 00:28:07.299
 clip

00:28:07.299 --> 00:28:09.220
 of their argument

00:28:09.220 --> 00:28:11.059
 swaying

00:28:11.059 --> 00:28:11.860
 thousands,

00:28:11.980 --> 00:28:12.840
 if not millions,

00:28:13.039 --> 00:28:13.539
 of people

00:28:13.539 --> 00:28:14.720
 as they destroy

00:28:14.720 --> 00:28:15.600
 their opponents

00:28:15.600 --> 00:28:17.299
 in their arguments.

00:28:18.200 --> 00:28:19.440
 they can sway

00:28:19.440 --> 00:28:20.299
 millions of people

00:28:20.299 --> 00:28:20.900
 to a certain

00:28:20.900 --> 00:28:21.819
 way of thinking.

00:28:23.580 --> 00:28:24.380
 So who do you

00:28:24.380 --> 00:28:24.920
 listen to

00:28:24.920 --> 00:28:26.620
 to ensure

00:28:26.620 --> 00:28:27.240
 that you are

00:28:27.240 --> 00:28:28.100
 actually following

00:28:28.100 --> 00:28:28.660
 somebody

00:28:28.660 --> 00:28:29.500
 who says,

00:28:29.759 --> 00:28:30.019
 follow me

00:28:30.019 --> 00:28:30.980
 as I follow Jesus?

00:28:31.660 --> 00:28:32.140
 Who do you

00:28:32.140 --> 00:28:32.640
 listen to?

00:28:33.460 --> 00:28:33.980
 Well, look for

00:28:33.980 --> 00:28:34.620
 what Paul has

00:28:34.620 --> 00:28:35.680
 described in our

00:28:35.680 --> 00:28:36.160
 passage.

00:28:37.160 --> 00:28:37.799
 For me,

00:28:38.620 --> 00:28:39.500
 that Christian

00:28:39.500 --> 00:28:40.059
 is a man

00:28:40.059 --> 00:28:40.799
 from my home

00:28:40.799 --> 00:28:41.259
 church.

00:28:41.259 --> 00:28:42.599
 I won't

00:28:42.599 --> 00:28:43.119
 mention his

00:28:43.119 --> 00:28:43.519
 name

00:28:43.519 --> 00:28:44.400
 only because

00:28:44.400 --> 00:28:44.779
 he would

00:28:44.779 --> 00:28:45.460
 hate it

00:28:45.460 --> 00:28:46.220
 if I were

00:28:46.220 --> 00:28:46.599
 to call

00:28:46.599 --> 00:28:46.900
 him a

00:28:46.900 --> 00:28:47.160
 great

00:28:47.160 --> 00:28:47.619
 Christian.

00:28:47.960 --> 00:28:48.640
 But to me,

00:28:48.740 --> 00:28:49.240
 in my mind,

00:28:49.279 --> 00:28:49.680
 in a strange

00:28:49.680 --> 00:28:49.859
 way,

00:28:49.920 --> 00:28:50.259
 that actually

00:28:50.259 --> 00:28:50.680
 makes him

00:28:50.680 --> 00:28:51.140
 more of a

00:28:51.140 --> 00:28:51.759
 great Christian

00:28:51.759 --> 00:28:52.180
 because he's

00:28:52.180 --> 00:28:52.519
 humble.

00:28:53.420 --> 00:28:54.259
 But he is

00:28:54.259 --> 00:28:54.680
 the person

00:28:54.680 --> 00:28:55.200
 that I look

00:28:55.200 --> 00:28:55.480
 to

00:28:55.480 --> 00:28:56.920
 when I

00:28:56.920 --> 00:28:57.619
 think of

00:28:57.619 --> 00:28:58.180
 somebody

00:28:58.180 --> 00:28:58.700
 who is

00:28:58.700 --> 00:28:59.660
 a steward,

00:29:00.400 --> 00:29:00.920
 servant,

00:29:02.319 --> 00:29:02.859
 someone who

00:29:02.859 --> 00:29:03.299
 understood

00:29:03.299 --> 00:29:04.140
 that telling

00:29:04.140 --> 00:29:04.839
 other people

00:29:04.839 --> 00:29:05.440
 about Jesus

00:29:05.440 --> 00:29:06.019
 was the

00:29:06.019 --> 00:29:06.619
 most important

00:29:06.619 --> 00:29:07.099
 thing in the

00:29:07.099 --> 00:29:07.460
 world,

00:29:07.859 --> 00:29:08.359
 but who would

00:29:08.359 --> 00:29:09.699
 actually live

00:29:09.699 --> 00:29:10.279
 out Jesus'

00:29:10.539 --> 00:29:12.379
 teaching in

00:29:12.379 --> 00:29:12.979
 his life.

00:29:14.000 --> 00:29:14.439
 And so at

00:29:14.439 --> 00:29:14.779
 church,

00:29:14.899 --> 00:29:15.519
 whenever things

00:29:15.519 --> 00:29:16.059
 needed to be

00:29:16.059 --> 00:29:16.359
 set up,

00:29:16.479 --> 00:29:17.019
 chairs needed

00:29:17.019 --> 00:29:17.439
 to be set up

00:29:17.439 --> 00:29:17.859
 for a meeting,

00:29:17.979 --> 00:29:18.539
 there he was

00:29:18.539 --> 00:29:18.979
 setting up

00:29:18.979 --> 00:29:19.359
 chairs.

00:29:20.099 --> 00:29:20.879
 Whenever tables

00:29:20.879 --> 00:29:21.479
 needed to come

00:29:21.479 --> 00:29:21.719
 out,

00:29:22.379 --> 00:29:23.099
 there he was

00:29:23.099 --> 00:29:23.979
 setting up

00:29:23.979 --> 00:29:24.459
 the tables.

00:29:25.959 --> 00:29:27.419
 Whenever I

00:29:27.419 --> 00:29:28.899
 recognized that

00:29:28.899 --> 00:29:29.500
 I had made a

00:29:29.500 --> 00:29:29.740
 mistake,

00:29:29.819 --> 00:29:30.359
 or even before

00:29:30.359 --> 00:29:30.979
 I had recognized

00:29:30.979 --> 00:29:31.519
 I had made a

00:29:31.519 --> 00:29:31.719
 mistake,

00:29:31.779 --> 00:29:32.179
 when I had

00:29:32.179 --> 00:29:32.819
 done something

00:29:32.819 --> 00:29:33.859
 which was not

00:29:33.859 --> 00:29:34.779
 in line with

00:29:34.779 --> 00:29:35.219
 the Bible's

00:29:35.219 --> 00:29:35.479
 teaching,

00:29:35.619 --> 00:29:36.179
 there he was

00:29:36.179 --> 00:29:36.619
 to pull me

00:29:36.619 --> 00:29:37.240
 aside and say,

00:29:37.379 --> 00:29:37.819
 you need to

00:29:37.819 --> 00:29:38.139
 repent.

00:29:38.359 --> 00:29:40.179
 you need to

00:29:40.179 --> 00:29:40.500
 turn to

00:29:40.500 --> 00:29:40.919
 Jesus.

00:29:41.919 --> 00:29:42.539
 But even

00:29:42.539 --> 00:29:44.379
 in himself,

00:29:45.339 --> 00:29:45.859
 when he

00:29:45.859 --> 00:29:46.740
 recognized his

00:29:46.740 --> 00:29:47.339
 own sin,

00:29:48.339 --> 00:29:48.939
 would do the

00:29:48.939 --> 00:29:49.299
 same.

00:29:50.439 --> 00:29:51.259
 I need to

00:29:51.259 --> 00:29:51.899
 repent and

00:29:51.899 --> 00:29:52.240
 turn to

00:29:52.240 --> 00:29:52.579
 Jesus.

00:29:54.579 --> 00:29:55.219
 He would

00:29:55.219 --> 00:29:55.819
 say sorry.

00:29:57.019 --> 00:29:57.319
 He would

00:29:57.319 --> 00:29:57.639
 turn to

00:29:57.639 --> 00:29:58.139
 Jesus for

00:29:58.139 --> 00:29:58.479
 help,

00:29:58.899 --> 00:29:59.579
 no matter

00:29:59.579 --> 00:29:59.959
 what he

00:29:59.959 --> 00:30:00.359
 had done.

00:30:01.299 --> 00:30:01.639
 And this

00:30:01.639 --> 00:30:02.399
 reminded me

00:30:02.399 --> 00:30:03.099
 constantly,

00:30:04.339 --> 00:30:05.039
 taught me so

00:30:05.039 --> 00:30:05.859
 much about

00:30:05.859 --> 00:30:06.979
 following Jesus.

00:30:06.980 --> 00:30:07.120
 Jesus.

00:30:07.839 --> 00:30:08.500
 Because this

00:30:08.500 --> 00:30:08.980
 man lived

00:30:08.980 --> 00:30:09.559
 his life,

00:30:09.660 --> 00:30:10.079
 lives his

00:30:10.079 --> 00:30:10.279
 life,

00:30:10.319 --> 00:30:10.579
 he's still

00:30:10.579 --> 00:30:10.920
 alive,

00:30:11.299 --> 00:30:11.740
 lives his

00:30:11.740 --> 00:30:12.120
 life to

00:30:12.120 --> 00:30:12.559
 tell others

00:30:12.559 --> 00:30:13.200
 about Jesus,

00:30:13.380 --> 00:30:14.160
 but also

00:30:14.160 --> 00:30:14.700
 lives his

00:30:14.700 --> 00:30:15.160
 life to

00:30:15.160 --> 00:30:16.279
 serve others

00:30:16.279 --> 00:30:17.860
 and turns

00:30:17.860 --> 00:30:18.200
 to him

00:30:18.200 --> 00:30:18.819
 constantly

00:30:18.819 --> 00:30:20.140
 for forgiveness.

00:30:20.539 --> 00:30:21.039
 He is a

00:30:21.039 --> 00:30:21.759
 great Christian,

00:30:22.640 --> 00:30:23.759
 retired now,

00:30:24.519 --> 00:30:25.319
 but still

00:30:25.319 --> 00:30:26.400
 lives his

00:30:26.400 --> 00:30:26.980
 life every

00:30:26.980 --> 00:30:27.539
 day saying,

00:30:27.720 --> 00:30:28.180
 follow me as

00:30:28.180 --> 00:30:28.559
 I follow

00:30:28.559 --> 00:30:29.000
 Jesus.

00:30:29.420 --> 00:30:29.720
 And I

00:30:29.720 --> 00:30:30.160
 would much

00:30:30.160 --> 00:30:30.779
 more rather

00:30:30.779 --> 00:30:31.480
 look like that

00:30:31.480 --> 00:30:31.860
 man than

00:30:31.860 --> 00:30:32.839
 007 any

00:30:32.839 --> 00:30:33.099
 day.

00:30:33.099 --> 00:30:35.740
 See,

00:30:35.799 --> 00:30:36.059
 it's so

00:30:36.059 --> 00:30:36.439
 easy to

00:30:36.439 --> 00:30:36.879
 be swayed

00:30:36.879 --> 00:30:37.279
 by clever

00:30:37.279 --> 00:30:37.959
 arguments and

00:30:37.959 --> 00:30:38.500
 fine sounding

00:30:38.500 --> 00:30:39.019
 words,

00:30:39.740 --> 00:30:40.399
 by people who

00:30:40.399 --> 00:30:40.919
 sound like

00:30:40.919 --> 00:30:41.559
 they know

00:30:41.559 --> 00:30:42.699
 so much,

00:30:42.939 --> 00:30:43.219
 who have

00:30:43.219 --> 00:30:43.599
 all the

00:30:43.599 --> 00:30:44.059
 answers,

00:30:44.439 --> 00:30:44.859
 but that's

00:30:44.859 --> 00:30:45.099
 not the

00:30:45.099 --> 00:30:45.419
 mark of

00:30:45.419 --> 00:30:45.699
 a great

00:30:45.699 --> 00:30:46.059
 Christian.

00:30:47.119 --> 00:30:47.799
 A great

00:30:47.799 --> 00:30:48.419
 Christian is

00:30:48.419 --> 00:30:48.879
 a servant

00:30:48.879 --> 00:30:50.079
 whose life

00:30:50.079 --> 00:30:50.579
 does not

00:30:50.579 --> 00:30:51.059
 necessarily

00:30:51.059 --> 00:30:51.740
 look glamorous,

00:30:52.639 --> 00:30:53.179
 but it is

00:30:53.179 --> 00:30:53.740
 faithful to

00:30:53.740 --> 00:30:54.199
 Jesus,

00:30:55.519 --> 00:30:56.119
 who follows

00:30:56.119 --> 00:30:56.659
 Christ.

00:30:57.359 --> 00:30:57.639
 Follow

00:30:57.639 --> 00:30:59.199
 them as

00:30:59.199 --> 00:30:59.599
 they follow

00:30:59.599 --> 00:31:00.119
 Christ.

00:31:01.259 --> 00:31:01.740
 And together

00:31:01.740 --> 00:31:02.279
 we will

00:31:02.279 --> 00:31:02.680
 grow.

00:31:03.579 --> 00:31:04.279
 We will

00:31:04.279 --> 00:31:05.039
 grow well

00:31:05.039 --> 00:31:05.460
 as

00:31:05.460 --> 00:31:05.839
 Christians.