WEBVTT

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 If you would like to follow passage in your Bibles, if you have the Pew Bible, it's page 1173, 1 Thessalonians 4.

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! I'm actually going to read the section that Zach preached on last week and then flow into the next section verses 9-12.

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 That'll kind of help us to see how this all connects, I think.

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 So, Paul writes to the Thessalonian church,

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 Now concerning brotherly love, you have no need for anyone to write to you, for you yourselves have been taught by God to love one another.

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 For that indeed is what you are doing to all the brothers throughout Macedonia.

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 But we urge you, brothers, to do this more and more, and to aspire to live quietly, to mind your own affairs,

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 and to work with your hands, as we instructed you, so that you may live properly before outsiders and be dependent on no one.

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 You can see some phrases that Paul uses again in the second part that he used in the first part,

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 about the idea of, for you yourselves have been taught, and so forth, and I ask you to do this more and more, those kinds of things.

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 So I think all this connects.

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 Generally speaking, we try hard to please people, and that's appropriate, at least usually.

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 We certainly are not to be people pleasers.

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 The Bible's pretty clear about that, in the sense that we would sacrifice truth and righteousness to accomplish that.

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 But when we do something, I think we do hope that people are pleased by our efforts.

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 Surely, we don't begin to do something with the expressed intention of irritating other people, like, I hope this really ticks them off.

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 You know, we don't start that way.

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 I'm sorry to say that some people, even believers, are not immune to such immature and unspiritual reactions,

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 but that really should never be a pattern of life for us.

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 Even more important than living so as to please others, however, is living to please God.

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 I mean, do we want God to be pleased with the way we live?

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 I hope we do.

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 The author of Hebrews reminded us that without faith, it is, what, impossible to please God.

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 So, if we have any desire to please God, that can only really happen if we have trusted the Savior,

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 if we have been born again in Him.

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 Paul told the Corinthians that God was pleased with the foolishness of preaching,

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 which God uses as a means to make Himself known through the proclamation of the gospel.

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 Salvation is, remember, by grace alone, through faith alone, in Christ alone,

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 revealed through the Scripture alone, or the glory of God alone.

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 So, that's the faith that we have.

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 That's the understanding of the gospel that we should believe.

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 The author of Hebrews, remember, commended Enoch as one who pleased God.

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 So, I take it from that that it must be possible for us as believers to be able to please God with the way we live.

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 Though we who belong to Jesus Christ have the capacity to please God, it's not automatic.

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 We read in the Scripture that sometimes God is not pleased.

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 Surely we don't want that.

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 These are specific statements.

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 There are specific statements in the Bible that declare that God is pleased if we do what He says.

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 That's what we have in this particular text.

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 So, if you want to please God, Paul tells us in this first Thessalonian letter how we can.

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 And what he declares to us through the written revelation, I think it's practical, it's understandable,

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 but it's not always very well accomplished or very easily accomplished.

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 But if we want to please God, this is what we're called to do.

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 So, the areas that kind of shape in this passage, at least in my understanding,

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 first, Paul deals with what Zach did last week, how we use our bodies to please God.

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 And then the next two sections in the little passage that we read after that,

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 how we treat our brothers and sisters in Christ, how we treat other believers,

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 and then how we conduct our business.

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 All of those are important in our understanding of how to please God.

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 So, I'm going to sort of do a little bit of a recap on some of the things that Zach said,

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 not because I think he missed anything,

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 but because I think it's sometimes good for us to be reminded,

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 and this also kind of gives us a movement ahead into the rest of the passage.

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 So, if we are to please God in the way we use our bodies,

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 we have to meet the goal of holiness.

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 I want to start out with some preventative maintenance just for a minute.

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 I mean, we may need to hear some things again, so that's what we're going to do.

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 Growing in Christ means learning how to walk through life in all kinds of situations

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 with the goal of pleasing God.

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 Because of factors such as our own sinful tendencies,

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 the allurements of the world,

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 and the relentless tempting of the enemy,

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 we need periodic checkups.

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 Without realizing it, I think we suffer something I've kind of called carnal creep.

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 All right?

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 We slowly slide towards sin without realizing how far away we've wandered.

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 Now, anything with the word creep in it usually isn't good.

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 And by the way, though we may creep into carnality,

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 we do not creep into righteousness.

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 Okay?

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 That's a challenge.

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 That's intentional.

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 That's work to do that.

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 That's the direction we should be going.

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 Well, Paul was encouraging the Thessalonians

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 to accept as a priority some mid-course corrections,

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 and we would do well to pay attention.

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 So, what is at stake here is doing the will of God,

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 pleasing God, being set apart,

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 becoming sanctified people of God.

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 To be set apart to God is the will of God,

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 and when that happens, God is pleased.

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 So, there is to be a difference,

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 an uncommonness in our walk.

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 It should be a walk of holiness,

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 a walk of purity.

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 One way that we should look different

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 than the walk of the world is,

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 and by the way, I think sometimes we think

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 Christians should be weird.

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 No, they shouldn't.

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 Okay?

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 We're not weird.

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 Okay?

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 We're not, we're different.

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 All right?

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 That's not, there's two different things there.

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 All right?

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 I've met some Christians that were probably that way, weird.

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 But we're to be different,

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 and the world should pick up on that.

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 And I think that as we understand

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 what Paul is saying here,

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 we'll get that.

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 The word sanctification is kind of a big word,

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 but it doesn't need to be a foreign word to us.

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 It carries the idea of being uncommon,

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 different, special, set apart for a purpose.

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 We belong to God because he purchased us.

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 You remember what Paul said to the Corinthians,

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 you are not your own.

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 What?

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 You are what?

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 Bought with a price.

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 Therefore, glorify God in your bodies.

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 So how we live is to be different

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 from the way other people live.

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 How does that look?

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 Well, he tells us negatively,

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 some things have no place in the life of believers.

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 And as Zach addressed this faithfully and firmly last week,

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 we are to abstain from immorality.

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 This is a negative aspect of Paul's counsel.

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 We learned last week that sexual immorality is a general term

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 describing various forms of behavior that the Bible calls perversion.

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 We should not be surprised when we see that in the world,

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 though it is in the world and always before us,

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 it ought not to have any place in our lives.

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 To abstain from immorality suggests that we do not participate in the things that would lead in that direction.

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 Somewhere along the way,

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 instead of concentrating on pleasing God,

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 we might begin thinking about pleasing ourselves.

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 And when that happens,

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 we begin to see things in the world that appear to answer

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 the desire for our own pleasure,

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 which falsely promises to satisfy our appetites.

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 With approval of flesh

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 and the encouragement of the enemy,

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 we start down that slippery slope of perversion.

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 So Paul says it's time to pump the brakes

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 and do a rapid 180.

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 Years ago, I remember coming across a commentary by Warren Wearsby,

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 and he said something like this

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 as he was describing this problem of a worldly attitude

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 and a worldly walk by a believer.

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 He said,

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 Anything in the Christian's life

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 that causes him to lose the enjoyment of the Father's love

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 or his desire to do the Father's will

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 must be avoided.

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 I like that.

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 Because there are some things that sometimes we do and say

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 that, frankly, we know

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 cause us to lose the enjoyment of the Father's love.

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 And sometimes they cause us

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 to leave the desire to do the Father's will.

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 Well, you know that immorality has destroyed countless marriages

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 and families and careers and churches and reputations.

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 And for those who have managed to dabble in such things

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 without actually being exposed,

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 their lives are at best weak and ineffective,

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 failing at the very core of Christian responsibility,

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 which is to please God.

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 Thankfully, there is a God

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 who gets our attention,

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 changes our hearts,

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 and turns us around.

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 That's great.

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 But if we get involved in those things,

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 we're going to be in trouble.

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 And we're going to bring chaos

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 in our lives and the lives of others.

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 Positively, again,

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 we are to maintain control.

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 The believer should be marked by holiness and honor

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 to provide what we need to live such lives.

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 We're given the Holy Spirit.

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 We are to be controlled by the Spirit.

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 You probably are aware in Galatians chapter 5,

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 Paul talks about the fruit of the Spirit.

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 The last one he mentions is self-control.

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 How do those two work together?

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 Well, on the one hand,

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 we are to be controlled by the Spirit.

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 On the other hand,

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 we are equipped by the Holy Spirit

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 to exercise control over ourselves.

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 So it's the Holy Spirit who gives us the desire

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 and the energy to be self-controlled

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 to the point that we avoid,

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 even flee from those things

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 that you read about in the first eight verses.

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 Always, the nature and work of the Holy Spirit

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 is holiness.

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 When we're under his control,

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 we are moving in the direction of holiness.

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 One author I came across some time ago said this,

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 to go on living in impurity

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 is a direct insult to the divine giver

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 and a sin against the Holy Spirit

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 who is the power unto holiness.

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 He supplies not only the desire,

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 but also the ability to live a life of purity.

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 His indwelling puts an end to the pagan plea

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 that man has no power to resist impure desires.

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 For believers to go on living in immorality

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 is to repudiate the gracious provision of God for holiness

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 and invites his sure judgment as the avenger of sin.

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 The way to escape is to fly to the giver

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 and accept and cherish his gift.

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 So, question,

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 do we possess a passionate love set on pleasing God,

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 or is there a passionate lust fixed on satisfying

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 our carnal desires?

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 Verse 6 always puzzled me a little bit.

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 In the text, again, you heard from last week,

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 that no one transgress and wrong his brother in this manner.

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 I used to scratch my head and think,

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 what are you talking about brother here?

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 I thought this was talking about this individual.

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 Well, it is true that maybe immorality occurred

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 and broke up a family or something like that.

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 I could see how that would hurt another brother.

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 But it might be simpler than that.

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 I think Zach hit on this last week.

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 It goes something like this.

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 We never sin in a vacuum.

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 Our sin has a ripple effect on the body of Christ.

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 When a brother or sister in Christ falls morally,

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 the church is marked as hypocritical.

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 The world looks at that,

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 eh, they're all alike.

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 Ministry is made more difficult.

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 The enemy is given more ammunition.

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 The credibility of Christ takes a hit.

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 But also, the potential ministry of the person who sinned

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 is marred or sometimes destroyed.

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 And God will discipline that individual

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 and possibly discipline the church

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 depending on how they respond to the sin

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 further impacting the work of Christ.

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 It's a big deal

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 not to walk in holiness.

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 If we think we can play around with impurity

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 while maintaining our walk with Christ,

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 we really are deceiving ourselves.

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 And if we blow this off as no big deal,

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 we are reminded that

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 to disregard the warning

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 is not disregarding mere man,

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 but it's disregarding God.

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 God has given us this Holy Spirit

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 to go toward impurity

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 puts us at odds

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 with the purpose of God

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 to sanctify us

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 and to conform us

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 to the image of Christ.

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 If we want to please God,

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 it really does matter

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 how we use our bodies.

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 Check out

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 Zach's sermon from last week.

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 You'll be blessed

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 and taught.

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 Now let's move into

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 what he says

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 in verses 9 and 10

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 and 11 and 12.

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 Verse 9 and 10,

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 he says,

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 not only do we need to

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 be careful

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 how we live our lives

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 in terms of our bodies,

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 but also he's saying

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 how we treat our brothers and sisters

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 is important.

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 If the first is the goal of holiness,

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 the goal here is love.

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 So again he says in verse 9,

00:16:07.700 --> 00:16:09.520
 Now concerning brotherly love,

00:16:09.640 --> 00:16:10.720
 you have no need

00:16:10.720 --> 00:16:12.160
 for anyone to write to you,

00:16:12.800 --> 00:16:13.540
 for you yourselves

00:16:13.540 --> 00:16:15.000
 have been taught by God

00:16:15.000 --> 00:16:16.040
 to love one another,

00:16:16.620 --> 00:16:17.580
 for that indeed

00:16:17.580 --> 00:16:18.820
 is what you are doing

00:16:18.820 --> 00:16:19.759
 to all the brothers

00:16:19.759 --> 00:16:20.860
 throughout Macedonia.

00:16:21.540 --> 00:16:22.900
 But we urge you brothers

00:16:22.900 --> 00:16:23.879
 to do this

00:16:23.879 --> 00:16:25.280
 more and more.

00:16:26.320 --> 00:16:27.500
 So abstaining from

00:16:27.500 --> 00:16:29.520
 the selfish, sinful actions

00:16:29.520 --> 00:16:31.220
 produced by a fallen world,

00:16:31.759 --> 00:16:32.480
 believers are called

00:16:32.480 --> 00:16:33.759
 to focus attention

00:16:33.759 --> 00:16:34.660
 and efforts

00:16:34.660 --> 00:16:36.360
 toward loving one another

00:16:36.360 --> 00:16:38.240
 by the purest of motives

00:16:38.240 --> 00:16:40.139
 and the best of conduct.

00:16:41.180 --> 00:16:41.980
 Such a response

00:16:41.980 --> 00:16:44.080
 is a strong outward testimony

00:16:44.080 --> 00:16:46.860
 to the change in us

00:16:46.860 --> 00:16:48.500
 due to the Spirit's working

00:16:48.500 --> 00:16:49.200
 of regeneration

00:16:49.200 --> 00:16:50.320
 and transformation.

00:16:51.120 --> 00:16:52.539
 So if we're to please God,

00:16:52.620 --> 00:16:53.300
 it does matter

00:16:53.300 --> 00:16:54.480
 how we treat other people.

00:16:54.980 --> 00:16:55.700
 And sometimes,

00:16:56.000 --> 00:16:57.220
 we don't treat them

00:16:57.220 --> 00:16:57.940
 all that nicely.

00:16:59.539 --> 00:17:01.039
 This brotherly love

00:17:01.039 --> 00:17:02.340
 is the supernatural love.

00:17:02.779 --> 00:17:04.620
 We're basically selfish people.

00:17:04.619 --> 00:17:07.599
 We love for other people.

00:17:08.459 --> 00:17:09.039
 I'm sorry,

00:17:09.139 --> 00:17:09.919
 love for other people

00:17:09.919 --> 00:17:11.139
 does not come naturally.

00:17:12.279 --> 00:17:13.379
 We want others

00:17:13.379 --> 00:17:14.699
 to show love to us,

00:17:14.859 --> 00:17:16.859
 but we're not so quick

00:17:16.859 --> 00:17:19.139
 sometimes to love them.

00:17:19.500 --> 00:17:20.539
 There's a selflessness

00:17:20.539 --> 00:17:21.779
 that all of us have

00:17:21.779 --> 00:17:23.379
 that we're thinking about

00:17:23.379 --> 00:17:24.379
 how do they view me,

00:17:24.479 --> 00:17:25.619
 what are they thinking about me,

00:17:25.799 --> 00:17:26.719
 do they like me,

00:17:26.819 --> 00:17:27.039
 you know,

00:17:27.119 --> 00:17:28.059
 and it's like,

00:17:28.619 --> 00:17:29.819
 just kind of forget that,

00:17:29.939 --> 00:17:30.199
 please.

00:17:30.679 --> 00:17:31.839
 It's about them,

00:17:31.939 --> 00:17:33.359
 not really about us.

00:17:33.359 --> 00:17:33.439
 Yes,

00:17:34.199 --> 00:17:35.299
 but it's a tough one.

00:17:35.659 --> 00:17:36.219
 But the Father,

00:17:36.419 --> 00:17:36.559
 actually,

00:17:36.619 --> 00:17:37.119
 it's interesting,

00:17:37.299 --> 00:17:38.959
 the Trinity here

00:17:38.959 --> 00:17:41.379
 has taught us

00:17:41.379 --> 00:17:43.240
 how to love one another.

00:17:44.259 --> 00:17:45.599
 When Paul says

00:17:45.599 --> 00:17:46.639
 in the text,

00:17:47.219 --> 00:17:47.919
 you have been taught

00:17:47.919 --> 00:17:48.719
 by God

00:17:48.719 --> 00:17:49.500
 to love one another,

00:17:49.619 --> 00:17:50.319
 I'm scratching my head

00:17:50.319 --> 00:17:50.719
 a little bit,

00:17:50.779 --> 00:17:50.939
 okay,

00:17:50.979 --> 00:17:51.839
 what does he mean by that?

00:17:52.199 --> 00:17:53.339
 And this sort of

00:17:53.339 --> 00:17:54.000
 came to mind.

00:17:54.539 --> 00:17:56.219
 The Father taught us

00:17:56.219 --> 00:17:57.359
 to love each other

00:17:57.359 --> 00:17:58.399
 when he gave us

00:17:58.399 --> 00:17:59.079
 his Son

00:17:59.079 --> 00:18:00.039
 to die for us.

00:18:00.039 --> 00:18:01.440
 That's really what

00:18:01.440 --> 00:18:02.599
 John was saying

00:18:02.599 --> 00:18:03.399
 in 1 John 4,

00:18:03.420 --> 00:18:03.859
 19.

00:18:05.500 --> 00:18:06.579
 The Son taught us

00:18:06.579 --> 00:18:08.359
 to love each other

00:18:08.359 --> 00:18:09.159
 when he said

00:18:09.159 --> 00:18:10.159
 in John

00:18:10.159 --> 00:18:11.859
 chapter 13,

00:18:11.920 --> 00:18:12.720
 verse 34,

00:18:13.799 --> 00:18:14.799
 a new commandment

00:18:14.799 --> 00:18:15.579
 I give you

00:18:15.579 --> 00:18:16.720
 that you love

00:18:16.720 --> 00:18:17.240
 one another.

00:18:18.220 --> 00:18:19.319
 The Holy Spirit

00:18:19.319 --> 00:18:19.940
 taught us

00:18:19.940 --> 00:18:20.819
 to love each other.

00:18:21.259 --> 00:18:22.259
 Romans chapter 5,

00:18:22.319 --> 00:18:22.779
 verse 5,

00:18:22.879 --> 00:18:23.480
 Paul says,

00:18:23.839 --> 00:18:24.700
 God's love

00:18:24.700 --> 00:18:25.700
 has been poured

00:18:25.700 --> 00:18:27.519
 into our hearts

00:18:27.519 --> 00:18:29.299
 through the Holy Spirit

00:18:29.299 --> 00:18:31.099
 who has been given

00:18:31.099 --> 00:18:31.879
 to us.

00:18:33.139 --> 00:18:33.359
 So,

00:18:33.539 --> 00:18:34.980
 God has been teaching us

00:18:34.980 --> 00:18:35.720
 all along,

00:18:36.339 --> 00:18:37.240
 the whole Trinity

00:18:37.240 --> 00:18:38.720
 has been teaching us

00:18:38.720 --> 00:18:39.339
 all along

00:18:39.339 --> 00:18:40.259
 to love one another.

00:18:40.799 --> 00:18:41.619
 If we fail

00:18:41.619 --> 00:18:42.779
 or refuse

00:18:42.779 --> 00:18:43.660
 to love one another,

00:18:43.759 --> 00:18:44.779
 we're not pleasing God

00:18:44.779 --> 00:18:45.400
 and frankly,

00:18:45.519 --> 00:18:46.480
 we're not without excuse.

00:18:47.660 --> 00:18:48.740
 We have been given

00:18:48.740 --> 00:18:49.879
 both the example

00:18:49.879 --> 00:18:50.940
 and the power

00:18:50.940 --> 00:18:51.900
 to love one another.

00:18:52.819 --> 00:18:54.480
 This is a supernatural love.

00:18:54.579 --> 00:18:55.599
 I've watched

00:18:55.599 --> 00:18:56.180
 over the years

00:18:56.180 --> 00:18:56.879
 a lot of Christians

00:18:56.880 --> 00:18:57.980
 take each other apart.

00:18:58.100 --> 00:18:58.660
 It's not pretty

00:18:58.660 --> 00:19:01.460
 and it's hard

00:19:01.460 --> 00:19:01.980
 in churches.

00:19:03.600 --> 00:19:04.280
 It's anything

00:19:04.280 --> 00:19:05.080
 but love.

00:19:05.440 --> 00:19:06.180
 One of the greatest

00:19:06.180 --> 00:19:07.140
 demonstrations

00:19:07.140 --> 00:19:08.540
 of the power

00:19:08.540 --> 00:19:08.980
 of God

00:19:08.980 --> 00:19:09.680
 and the reality

00:19:09.680 --> 00:19:10.320
 of salvation

00:19:10.320 --> 00:19:10.980
 in Christ

00:19:10.980 --> 00:19:12.840
 is selfless love

00:19:12.840 --> 00:19:13.880
 of one person

00:19:13.880 --> 00:19:14.420
 to another.

00:19:15.820 --> 00:19:16.580
 I think that's

00:19:16.580 --> 00:19:17.060
 one of the reasons

00:19:17.060 --> 00:19:17.800
 why we were told

00:19:17.800 --> 00:19:18.180
 in the Bible

00:19:18.180 --> 00:19:19.040
 to see how they

00:19:19.040 --> 00:19:19.740
 love one another

00:19:19.740 --> 00:19:20.940
 was a big deal

00:19:20.940 --> 00:19:23.500
 in the early church.

00:19:24.720 --> 00:19:25.520
 When Paul

00:19:25.520 --> 00:19:26.840
 told the Ephesians

00:19:26.839 --> 00:19:27.279
 men,

00:19:27.859 --> 00:19:28.259
 husbands,

00:19:28.519 --> 00:19:29.379
 love your wives

00:19:29.379 --> 00:19:30.240
 as Christ loved

00:19:30.240 --> 00:19:30.720
 the church

00:19:30.720 --> 00:19:31.799
 and gave himself

00:19:31.799 --> 00:19:32.679
 up for her,

00:19:33.159 --> 00:19:34.679
 that was in the context

00:19:34.679 --> 00:19:35.279
 of one of the most

00:19:35.279 --> 00:19:36.779
 amazing descriptions

00:19:36.779 --> 00:19:38.480
 of the love of God

00:19:38.480 --> 00:19:39.220
 toward sinners

00:19:39.220 --> 00:19:41.000
 that you will ever read.

00:19:42.699 --> 00:19:44.019
 Christ is the example.

00:19:45.720 --> 00:19:46.339
 The commandment

00:19:46.339 --> 00:19:46.899
 has been given

00:19:46.899 --> 00:19:48.139
 without qualification

00:19:48.139 --> 00:19:50.240
 in that text.

00:19:50.240 --> 00:19:51.240
 God has been given

00:19:51.240 --> 00:19:51.500
 to us.

00:19:51.500 --> 00:19:53.859
 And such a seeming

00:19:53.859 --> 00:19:54.960
 impossible love

00:19:54.960 --> 00:19:55.960
 has been made possible

00:19:55.960 --> 00:19:56.759
 by the presence

00:19:56.759 --> 00:19:57.420
 and the power

00:19:57.420 --> 00:19:58.220
 of the Holy Spirit.

00:19:58.980 --> 00:20:00.299
 He's poured out

00:20:00.299 --> 00:20:01.900
 his love upon us.

00:20:02.680 --> 00:20:04.200
 It's a supernatural love.

00:20:04.559 --> 00:20:05.200
 But it's also

00:20:05.200 --> 00:20:06.420
 a developing love.

00:20:07.220 --> 00:20:07.859
 The acknowledgement

00:20:07.859 --> 00:20:08.940
 here is made by Paul

00:20:08.940 --> 00:20:09.779
 that the Thessalonians

00:20:09.779 --> 00:20:10.660
 were doing a good job

00:20:10.660 --> 00:20:11.180
 with this.

00:20:12.279 --> 00:20:13.559
 But their generosity

00:20:13.559 --> 00:20:14.140
 and their acts

00:20:14.140 --> 00:20:14.740
 of mercy,

00:20:14.960 --> 00:20:15.920
 their selfless

00:20:15.920 --> 00:20:19.279
 service throughout Macedonia

00:20:19.279 --> 00:20:20.820
 had not gone unnoticed

00:20:20.820 --> 00:20:21.500
 by Paul,

00:20:21.700 --> 00:20:22.920
 nor had it gone noticed

00:20:22.920 --> 00:20:24.300
 to those who'd received it.

00:20:24.800 --> 00:20:25.140
 However,

00:20:25.480 --> 00:20:26.820
 in everything we do

00:20:26.820 --> 00:20:28.019
 in our walk with Christ,

00:20:28.440 --> 00:20:29.480
 there's always room

00:20:29.480 --> 00:20:30.360
 for improvement.

00:20:31.140 --> 00:20:31.820
 We don't graduate

00:20:31.820 --> 00:20:32.340
 from that

00:20:32.340 --> 00:20:33.300
 until we go to heaven.

00:20:34.320 --> 00:20:35.600
 We just keep on

00:20:35.600 --> 00:20:36.860
 more and more.

00:20:38.759 --> 00:20:39.039
 However,

00:20:39.440 --> 00:20:44.800
 I guess I could say it this way.

00:20:44.799 --> 00:20:45.960
 It's impossible

00:20:45.960 --> 00:20:48.159
 to overdo

00:20:48.159 --> 00:20:49.119
 loving one another.

00:20:51.720 --> 00:20:52.919
 I read in a commentary

00:20:52.919 --> 00:20:53.440
 somewhere,

00:20:53.599 --> 00:20:54.119
 and I forgot to

00:20:54.119 --> 00:20:55.500
 note where it came from.

00:20:55.579 --> 00:20:56.460
 I hate it when that happens.

00:20:57.079 --> 00:20:58.099
 I got this great quote,

00:20:58.180 --> 00:20:58.480
 and I don't know

00:20:58.480 --> 00:20:59.059
 who to give it to,

00:20:59.200 --> 00:21:00.799
 but there is an endless

00:21:00.799 --> 00:21:02.720
 source of divine energy

00:21:02.720 --> 00:21:04.319
 available for Christian living.

00:21:05.259 --> 00:21:06.639
 Paul was not satisfied

00:21:06.639 --> 00:21:07.599
 until he

00:21:07.599 --> 00:21:09.440
 and those he worked with

00:21:09.440 --> 00:21:10.200
 had it all.

00:21:10.839 --> 00:21:11.720
 Some might say,

00:21:12.059 --> 00:21:13.639
 but you have no idea

00:21:13.640 --> 00:21:14.840
 what I must put up with.

00:21:15.200 --> 00:21:16.259
 You would not believe

00:21:16.259 --> 00:21:17.240
 the selfless,

00:21:17.440 --> 00:21:17.840
 arrogant,

00:21:18.080 --> 00:21:18.980
 self-righteous,

00:21:19.080 --> 00:21:19.420
 and they go,

00:21:19.620 --> 00:21:19.860
 you know,

00:21:20.380 --> 00:21:21.820
 eh,

00:21:22.500 --> 00:21:23.100
 it happens.

00:21:25.259 --> 00:21:27.259
 But if God gave the command

00:21:27.259 --> 00:21:28.120
 to love one another,

00:21:28.480 --> 00:21:30.340
 and he gave us the capacity

00:21:30.340 --> 00:21:31.560
 to love one another,

00:21:32.060 --> 00:21:32.900
 it seems to me

00:21:32.900 --> 00:21:34.240
 that there's only one thing missing,

00:21:35.040 --> 00:21:35.720
 our obedience

00:21:35.720 --> 00:21:36.860
 to love one another.

00:21:38.060 --> 00:21:39.060
 No excuses,

00:21:39.380 --> 00:21:40.080
 no buts,

00:21:40.380 --> 00:21:41.420
 just do it.

00:21:41.420 --> 00:21:43.000
 And we can,

00:21:43.120 --> 00:21:43.400
 really.

00:21:44.360 --> 00:21:45.820
 We have the Spirit of God.

00:21:46.220 --> 00:21:46.660
 And in fact,

00:21:47.140 --> 00:21:48.539
 in Peter's letter,

00:21:48.920 --> 00:21:49.700
 he says this,

00:21:49.800 --> 00:21:49.960
 just,

00:21:50.120 --> 00:21:51.080
 I'm going to read this slow,

00:21:51.240 --> 00:21:52.539
 kind of let it sink in.

00:21:53.039 --> 00:21:55.539
 Having purified your souls

00:21:55.539 --> 00:21:57.800
 by your obedience

00:21:57.800 --> 00:21:59.100
 to the truth

00:21:59.100 --> 00:22:02.580
 for a sincere brotherly love,

00:22:03.740 --> 00:22:05.480
 love one another earnestly

00:22:05.480 --> 00:22:07.259
 from a pure heart.

00:22:07.259 --> 00:22:09.839
 Since you have been born again,

00:22:10.400 --> 00:22:11.960
 not of perishable seed,

00:22:12.059 --> 00:22:13.180
 but of imperishable,

00:22:13.579 --> 00:22:14.379
 through the living

00:22:14.379 --> 00:22:16.519
 and abiding word of God.

00:22:17.079 --> 00:22:18.379
 When God saved us,

00:22:18.420 --> 00:22:18.700
 remember,

00:22:18.819 --> 00:22:21.640
 he poured his love into us

00:22:21.640 --> 00:22:23.579
 so that now we have the capacity

00:22:23.579 --> 00:22:24.819
 to pour out that love

00:22:24.819 --> 00:22:25.740
 to one another.

00:22:26.480 --> 00:22:27.400
 It's there.

00:22:28.420 --> 00:22:29.539
 So when we say,

00:22:30.319 --> 00:22:30.819
 I don't know,

00:22:30.859 --> 00:22:31.859
 I can't love that person,

00:22:32.660 --> 00:22:34.240
 maybe we need to re-examine that.

00:22:35.059 --> 00:22:36.259
 Yeah, you can.

00:22:36.259 --> 00:22:39.700
 So the goals so far

00:22:39.700 --> 00:22:40.440
 in pleasing God

00:22:40.440 --> 00:22:41.440
 have been holiness,

00:22:42.359 --> 00:22:43.420
 verses 1 through 8,

00:22:44.000 --> 00:22:45.039
 and love,

00:22:45.700 --> 00:22:47.359
 verses 9 and 10.

00:22:48.119 --> 00:22:48.759
 The final one

00:22:48.759 --> 00:22:49.859
 that Paul deals with here

00:22:49.859 --> 00:22:50.720
 is respect.

00:22:51.500 --> 00:22:53.519
 And he sets the context here

00:22:53.519 --> 00:22:54.680
 that it's important

00:22:54.680 --> 00:22:56.480
 not only how we use our bodies

00:22:56.480 --> 00:22:59.140
 and how we treat one another,

00:22:59.220 --> 00:23:01.279
 our brothers and sisters in Christ,

00:23:01.500 --> 00:23:03.119
 but how we conduct our business.

00:23:03.839 --> 00:23:05.319
 So here the goal is respect.

00:23:06.259 --> 00:23:06.839
 Here are the verses.

00:23:06.980 --> 00:23:08.019
 I'm going to pick up on verse 10

00:23:08.019 --> 00:23:09.200
 running into verse 11.

00:23:09.799 --> 00:23:10.879
 We urge you, brothers,

00:23:11.059 --> 00:23:12.200
 do this more and more,

00:23:12.640 --> 00:23:14.000
 and to aspire

00:23:14.000 --> 00:23:15.980
 to live quietly,

00:23:16.720 --> 00:23:18.180
 to mind your own affairs,

00:23:18.700 --> 00:23:20.160
 to work with your hands

00:23:20.160 --> 00:23:22.379
 as we instructed you,

00:23:22.700 --> 00:23:24.779
 so that you may walk properly

00:23:24.779 --> 00:23:25.859
 before outsiders

00:23:25.859 --> 00:23:27.299
 and be dependent

00:23:27.299 --> 00:23:29.299
 on no one.

00:23:29.299 --> 00:23:30.299
 ambition.

00:23:30.299 --> 00:23:31.659
 So ambition

00:23:31.659 --> 00:23:33.379
 of a quiet life

00:23:33.379 --> 00:23:34.419
 he addresses first.

00:23:35.279 --> 00:23:36.000
 Now that may seem

00:23:36.000 --> 00:23:37.579
 a little bit paradoxical.

00:23:37.819 --> 00:23:38.799
 It's kind of interesting

00:23:38.799 --> 00:23:39.779
 how Paul says it.

00:23:40.259 --> 00:23:41.639
 Strive eagerly

00:23:41.639 --> 00:23:42.480
 and zealously

00:23:42.480 --> 00:23:43.659
 to be quiet.

00:23:45.859 --> 00:23:46.960
 Kind of weird,

00:23:47.119 --> 00:23:47.399
 you know.

00:23:48.099 --> 00:23:48.339
 But

00:23:48.339 --> 00:23:50.759
 he said something similar

00:23:50.759 --> 00:23:51.419
 to Timothy

00:23:51.419 --> 00:23:52.059
 when he said

00:23:52.059 --> 00:23:53.279
 that you may lead

00:23:53.279 --> 00:23:55.079
 a peaceful and quiet life,

00:23:55.279 --> 00:23:56.519
 godly and dignified

00:23:56.519 --> 00:23:57.279
 in every way.

00:23:57.279 --> 00:23:58.559
 So,

00:23:59.220 --> 00:24:01.680
 regardless of your personality,

00:24:01.980 --> 00:24:03.920
 there is a responsibility

00:24:03.920 --> 00:24:06.639
 to live a quiet life.

00:24:06.700 --> 00:24:07.319
 That's an ambition.

00:24:07.940 --> 00:24:08.819
 Let's see if we can figure out

00:24:08.819 --> 00:24:09.539
 what that means.

00:24:10.559 --> 00:24:11.339
 The word quiet

00:24:11.339 --> 00:24:12.420
 probably carries

00:24:12.420 --> 00:24:13.160
 the idea

00:24:13.160 --> 00:24:14.379
 of peace of mind.

00:24:14.579 --> 00:24:15.379
 It's a striving

00:24:15.379 --> 00:24:16.700
 to have a balanced,

00:24:17.359 --> 00:24:19.339
 tranquil perspective

00:24:19.339 --> 00:24:20.420
 in life.

00:24:20.819 --> 00:24:22.119
 It's not all hyper,

00:24:22.319 --> 00:24:22.879
 crazy,

00:24:23.019 --> 00:24:23.819
 or look at me,

00:24:24.079 --> 00:24:26.359
 or always stirring the pot.

00:24:26.359 --> 00:24:27.479
 It's not that.

00:24:28.039 --> 00:24:30.019
 It's living in quiet confidence

00:24:30.019 --> 00:24:32.479
 of God's providence,

00:24:33.319 --> 00:24:34.119
 trusting him

00:24:34.119 --> 00:24:34.839
 through all kinds

00:24:34.839 --> 00:24:35.679
 of circumstances,

00:24:36.339 --> 00:24:37.679
 all kinds of situations,

00:24:38.299 --> 00:24:39.279
 both pleasant

00:24:39.279 --> 00:24:40.919
 and difficult.

00:24:41.639 --> 00:24:42.539
 That says something

00:24:42.539 --> 00:24:43.699
 about those around us.

00:24:43.919 --> 00:24:44.899
 It gains

00:24:44.899 --> 00:24:45.979
 their respect.

00:24:46.839 --> 00:24:48.079
 It speaks volumes

00:24:48.079 --> 00:24:49.719
 about our great God.

00:24:50.519 --> 00:24:51.759
 And such a life

00:24:51.759 --> 00:24:53.339
 pleases God.

00:24:53.339 --> 00:24:54.539
 Closely connected

00:24:54.539 --> 00:24:55.839
 to this ambition

00:24:55.839 --> 00:24:57.279
 of a quiet life

00:24:57.279 --> 00:24:58.679
 is an ambition

00:24:58.679 --> 00:25:00.899
 of a private life.

00:25:01.859 --> 00:25:03.359
 We need to live lives

00:25:03.359 --> 00:25:04.559
 that give attention

00:25:04.559 --> 00:25:05.919
 to our own business

00:25:05.919 --> 00:25:08.039
 and not be pressing in

00:25:08.039 --> 00:25:09.599
 on everyone else's business.

00:25:11.119 --> 00:25:12.500
 It's long been a problem

00:25:12.500 --> 00:25:13.679
 among believers

00:25:13.679 --> 00:25:15.379
 to be over-interested

00:25:15.379 --> 00:25:17.220
 in other people's affairs

00:25:17.220 --> 00:25:19.199
 while failing to attend

00:25:19.199 --> 00:25:20.179
 to our own.

00:25:20.180 --> 00:25:24.620
 Paul would later

00:25:24.620 --> 00:25:25.259
 have to tell

00:25:25.259 --> 00:25:26.240
 the Thessalonians

00:25:26.240 --> 00:25:27.320
 in his second letter

00:25:27.320 --> 00:25:28.980
 in chapter 3 this,

00:25:29.759 --> 00:25:30.560
 For we hear

00:25:30.560 --> 00:25:31.920
 that some among you

00:25:31.920 --> 00:25:33.560
 walk in idleness,

00:25:34.220 --> 00:25:36.000
 not busy at work,

00:25:36.680 --> 00:25:37.900
 but busy bodies.

00:25:39.320 --> 00:25:41.279
 Now such persons

00:25:41.279 --> 00:25:42.519
 are we command

00:25:42.519 --> 00:25:43.340
 and encourage

00:25:43.340 --> 00:25:44.160
 in the Lord Jesus

00:25:44.160 --> 00:25:46.060
 to do their work

00:25:46.060 --> 00:25:46.180
 quietly

00:25:46.180 --> 00:25:47.820
 and to earn

00:25:47.820 --> 00:25:49.600
 their own living.

00:25:50.180 --> 00:25:53.279
 Pastor Mike

00:25:53.279 --> 00:25:55.240
 will get to

00:25:55.240 --> 00:25:56.220
 the idea

00:25:56.220 --> 00:25:56.940
 of something

00:25:56.940 --> 00:25:57.660
 that was happening

00:25:57.660 --> 00:25:59.060
 in Thessalonica,

00:25:59.240 --> 00:26:00.000
 but apparently

00:26:00.000 --> 00:26:01.180
 people were waiting

00:26:01.180 --> 00:26:02.420
 for Jesus to come.

00:26:03.519 --> 00:26:04.259
 And they're excited

00:26:04.259 --> 00:26:05.259
 about Jesus to come.

00:26:05.320 --> 00:26:05.920
 Is that a good thing?

00:26:06.620 --> 00:26:06.860
 Sure.

00:26:07.799 --> 00:26:09.279
 But they were so excited

00:26:09.279 --> 00:26:11.519
 and so anticipating

00:26:11.519 --> 00:26:12.620
 that return

00:26:12.620 --> 00:26:14.600
 that they quit working.

00:26:14.599 --> 00:26:16.559
 And then when they quit

00:26:16.559 --> 00:26:17.079
 working,

00:26:18.000 --> 00:26:19.779
 they run short

00:26:19.779 --> 00:26:20.619
 on things.

00:26:20.719 --> 00:26:21.339
 And then when they run

00:26:21.339 --> 00:26:22.159
 short on things,

00:26:22.219 --> 00:26:23.039
 they start depending

00:26:23.039 --> 00:26:24.480
 on somebody else

00:26:24.480 --> 00:26:25.219
 to take care of them

00:26:25.219 --> 00:26:26.039
 while they're

00:26:26.039 --> 00:26:27.619
 righteously waiting.

00:26:28.579 --> 00:26:29.159
 And Paul says,

00:26:29.279 --> 00:26:29.579
 no,

00:26:29.879 --> 00:26:30.619
 don't do that.

00:26:31.019 --> 00:26:32.219
 You have a responsibility

00:26:32.219 --> 00:26:35.899
 to have a quiet life

00:26:35.899 --> 00:26:37.699
 and a private life,

00:26:37.740 --> 00:26:38.299
 and we'll get to it

00:26:38.299 --> 00:26:38.740
 in a minute,

00:26:39.500 --> 00:26:40.279
 productive life.

00:26:40.919 --> 00:26:41.959
 That's the call.

00:26:41.960 --> 00:26:42.079
 Well,

00:26:44.079 --> 00:26:44.400
 so,

00:26:44.920 --> 00:26:48.340
 he said,

00:26:48.660 --> 00:26:48.940
 I mean,

00:26:49.059 --> 00:26:49.539
 again,

00:26:49.640 --> 00:26:50.360
 this was a problem

00:26:50.360 --> 00:26:51.259
 in the first century.

00:26:51.640 --> 00:26:53.380
 Paul attested to Timothy,

00:26:53.539 --> 00:26:54.500
 besides that,

00:26:55.160 --> 00:26:56.420
 you learn to be idlers

00:26:56.420 --> 00:26:57.980
 going about

00:26:57.980 --> 00:26:59.160
 from house to house,

00:26:59.960 --> 00:27:00.980
 and not only idlers,

00:27:01.180 --> 00:27:02.100
 but also gossips

00:27:02.100 --> 00:27:02.960
 and busybodies

00:27:02.960 --> 00:27:06.019
 saying what they should not.

00:27:06.740 --> 00:27:07.579
 That's a problem.

00:27:09.079 --> 00:27:09.319
 So,

00:27:09.420 --> 00:27:10.720
 if you would please God,

00:27:10.720 --> 00:27:12.440
 then if we would please God,

00:27:12.539 --> 00:27:13.519
 we need to take care

00:27:13.519 --> 00:27:14.900
 how we conduct our business.

00:27:16.000 --> 00:27:17.579
 Paul continues to make the case

00:27:17.579 --> 00:27:19.339
 that if we would be respected,

00:27:19.940 --> 00:27:21.339
 we should also make it

00:27:21.339 --> 00:27:22.160
 our ambition

00:27:22.160 --> 00:27:25.079
 to be that of a productive life.

00:27:25.259 --> 00:27:25.380
 Now,

00:27:25.460 --> 00:27:26.319
 we ought not to be afraid

00:27:26.319 --> 00:27:27.360
 to work with our hands.

00:27:28.299 --> 00:27:29.180
 The Greeks believed

00:27:29.180 --> 00:27:30.279
 that free men

00:27:30.279 --> 00:27:31.480
 should never stoop

00:27:31.480 --> 00:27:32.880
 to the level of manual labor.

00:27:33.519 --> 00:27:34.700
 There was a slave for that.

00:27:35.140 --> 00:27:35.539
 So,

00:27:35.600 --> 00:27:36.500
 you don't need to do that.

00:27:36.600 --> 00:27:37.660
 That's what they would say.

00:27:37.660 --> 00:27:38.580
 But the attitude

00:27:38.580 --> 00:27:39.560
 is inconsistent

00:27:39.560 --> 00:27:41.660
 with true Christianity.

00:27:43.060 --> 00:27:44.519
 There's no inconsistency

00:27:44.519 --> 00:27:45.700
 between holy living

00:27:45.700 --> 00:27:46.860
 and honest work.

00:27:48.380 --> 00:27:50.740
 By so living to please God

00:27:50.740 --> 00:27:51.500
 in what we do,

00:27:51.580 --> 00:27:52.600
 we will gain the respect

00:27:52.600 --> 00:27:53.820
 of a watching world,

00:27:54.380 --> 00:27:55.620
 and we will gain

00:27:55.620 --> 00:27:58.320
 a dignified independence.

00:27:59.600 --> 00:28:00.720
 It's kind of weird.

00:28:00.880 --> 00:28:02.720
 Looking back over my life,

00:28:02.720 --> 00:28:04.660
 I'm not sure anybody

00:28:04.660 --> 00:28:06.220
 was enamored by sermons

00:28:06.220 --> 00:28:06.900
 I preached,

00:28:07.279 --> 00:28:08.079
 but a couple times,

00:28:09.100 --> 00:28:09.960
 and this, by the way,

00:28:10.000 --> 00:28:11.319
 was done with the wrong attitude,

00:28:11.579 --> 00:28:13.860
 but we were in a church

00:28:13.860 --> 00:28:14.660
 for a while

00:28:14.660 --> 00:28:15.720
 that there really wasn't,

00:28:16.360 --> 00:28:17.720
 there wasn't paid people

00:28:18.339 --> 00:28:19.180
 to help clean

00:28:19.180 --> 00:28:19.839
 and so forth.

00:28:20.220 --> 00:28:21.620
 And so people would clean

00:28:21.620 --> 00:28:23.539
 on a scheduled basis,

00:28:23.700 --> 00:28:23.960
 you know,

00:28:24.039 --> 00:28:25.539
 and I would go in

00:28:25.539 --> 00:28:26.100
 really early

00:28:26.100 --> 00:28:26.900
 on a Sunday morning

00:28:26.900 --> 00:28:29.799
 and work on the message

00:28:29.799 --> 00:28:30.579
 and so forth,

00:28:30.579 --> 00:28:32.259
 and then I'd kind of

00:28:32.259 --> 00:28:33.019
 get my heart ready

00:28:33.019 --> 00:28:33.740
 for the day.

00:28:34.859 --> 00:28:36.539
 And a few times,

00:28:36.579 --> 00:28:37.179
 I'd go in

00:28:37.179 --> 00:28:38.119
 and realize that

00:28:38.119 --> 00:28:39.960
 the volunteer person

00:28:39.960 --> 00:28:40.559
 on the list

00:28:40.559 --> 00:28:41.179
 didn't come in

00:28:41.179 --> 00:28:42.019
 and clean the church.

00:28:44.399 --> 00:28:45.500
 Sermon laid aside,

00:28:45.659 --> 00:28:46.740
 time to clean the church.

00:28:47.779 --> 00:28:49.179
 And a couple of times,

00:28:49.220 --> 00:28:51.059
 I hadn't finished yet

00:28:51.059 --> 00:28:52.539
 when somebody came in

00:28:52.539 --> 00:28:53.599
 and I was vacuuming

00:28:53.599 --> 00:28:54.859
 or cleaning the bathroom

00:28:54.859 --> 00:28:55.399
 or something.

00:28:55.939 --> 00:28:57.579
 It probably made more impact

00:28:57.579 --> 00:28:58.500
 on them spiritually

00:28:58.500 --> 00:28:59.659
 than the sermon

00:28:59.659 --> 00:29:00.559
 I preached that day.

00:29:01.159 --> 00:29:01.579
 And they said,

00:29:01.799 --> 00:29:02.539
 what is wrong

00:29:02.539 --> 00:29:03.079
 with this guy?

00:29:03.759 --> 00:29:04.159
 Oh, well,

00:29:04.179 --> 00:29:04.839
 I guess it's good

00:29:04.839 --> 00:29:05.679
 that he's doing that.

00:29:07.139 --> 00:29:08.419
 And I, again,

00:29:08.639 --> 00:29:10.019
 I was like irritated

00:29:10.019 --> 00:29:11.220
 that people didn't do it,

00:29:11.299 --> 00:29:12.779
 but I think what happened

00:29:12.779 --> 00:29:14.199
 was that they said,

00:29:14.299 --> 00:29:14.960
 oh, this guy,

00:29:15.460 --> 00:29:17.599
 he's doing the right thing here.

00:29:18.460 --> 00:29:18.740
 He's,

00:29:19.099 --> 00:29:20.079
 that's good to see that.

00:29:20.980 --> 00:29:23.799
 And it does make a difference

00:29:23.799 --> 00:29:25.220
 when we demonstrate

00:29:25.220 --> 00:29:26.919
 that we're not afraid to work

00:29:26.919 --> 00:29:27.759
 and that we pitch in

00:29:27.759 --> 00:29:28.119
 and help.

00:29:28.119 --> 00:29:30.719
 Paul is saying that

00:29:30.719 --> 00:29:31.619
 to a certain extent.

00:29:33.659 --> 00:29:36.699
 We need not be dependent

00:29:36.699 --> 00:29:37.519
 on other people

00:29:37.519 --> 00:29:38.559
 for our basic needs.

00:29:38.759 --> 00:29:40.179
 And all this kind of works

00:29:40.179 --> 00:29:41.679
 around that idea of love.

00:29:41.779 --> 00:29:42.699
 If we love each other,

00:29:42.739 --> 00:29:43.339
 we're not going to be

00:29:43.339 --> 00:29:44.579
 messing around with immorality.

00:29:44.959 --> 00:29:46.119
 If we love each other,

00:29:46.179 --> 00:29:46.919
 we're going to be doing

00:29:46.919 --> 00:29:47.279
 our own,

00:29:47.379 --> 00:29:48.399
 doing the right thing

00:29:48.399 --> 00:29:49.439
 by taking care

00:29:49.439 --> 00:29:50.159
 of our own needs,

00:29:50.199 --> 00:29:51.199
 by living a quiet life,

00:29:51.199 --> 00:29:52.659
 by not stirring up things.

00:29:52.660 --> 00:29:54.340
 All that's around

00:29:54.340 --> 00:29:55.220
 the idea of love

00:29:55.220 --> 00:29:56.420
 that he centers on,

00:29:56.620 --> 00:29:57.120
 love your brothers

00:29:57.120 --> 00:29:58.340
 and sisters in Christ.

00:29:59.960 --> 00:30:02.060
 Paul wrote to the Ephesians

00:30:02.060 --> 00:30:04.779
 about slaves,

00:30:04.900 --> 00:30:05.820
 about bond servants.

00:30:06.060 --> 00:30:06.259
 He said,

00:30:06.380 --> 00:30:07.019
 bond servants,

00:30:07.180 --> 00:30:08.500
 obey your earthly masters

00:30:08.500 --> 00:30:09.779
 with fear and trembling,

00:30:10.440 --> 00:30:12.160
 with a sincere heart,

00:30:12.800 --> 00:30:14.240
 as you would Christ.

00:30:15.120 --> 00:30:17.040
 Not by way of eye service,

00:30:17.259 --> 00:30:18.840
 as people pleasers,

00:30:18.839 --> 00:30:20.579
 but as bond servants

00:30:20.579 --> 00:30:21.459
 of Christ,

00:30:22.079 --> 00:30:23.279
 doing the will of God

00:30:23.279 --> 00:30:24.220
 from the heart,

00:30:24.839 --> 00:30:25.799
 rendering service

00:30:25.799 --> 00:30:26.839
 with a good will

00:30:26.839 --> 00:30:28.279
 as to the Lord

00:30:28.279 --> 00:30:29.539
 and not to man.

00:30:30.019 --> 00:30:31.259
 So when we're serving

00:30:31.259 --> 00:30:31.899
 other people,

00:30:32.039 --> 00:30:33.379
 when we're doing honest work,

00:30:33.439 --> 00:30:34.139
 those kinds of things,

00:30:34.399 --> 00:30:36.240
 it's not just doing that,

00:30:36.799 --> 00:30:38.119
 it's as to Christ,

00:30:38.179 --> 00:30:38.959
 as to the Lord.

00:30:40.559 --> 00:30:41.939
 That's the kind of service

00:30:41.939 --> 00:30:44.339
 that we're supposed to do.

00:30:47.119 --> 00:30:48.339
 Such ambition,

00:30:48.339 --> 00:30:49.559
 men pleases the Lord

00:30:49.559 --> 00:30:51.039
 and it gets the attention

00:30:51.039 --> 00:30:52.299
 of a watching world.

00:30:52.579 --> 00:30:53.199
 You've probably heard

00:30:53.199 --> 00:30:54.339
 this little poem.

00:30:56.519 --> 00:30:58.480
 You are writing a gospel,

00:30:58.699 --> 00:30:59.899
 a chapter each day,

00:31:00.220 --> 00:31:01.959
 by the deeds that you do

00:31:01.959 --> 00:31:04.259
 and the words that you say.

00:31:04.899 --> 00:31:06.220
 Men read what you write,

00:31:06.539 --> 00:31:07.619
 distorted or true.

00:31:08.720 --> 00:31:09.039
 So,

00:31:09.459 --> 00:31:10.539
 what is the gospel

00:31:10.539 --> 00:31:11.480
 according to you?

00:31:13.679 --> 00:31:15.339
 Oh, that we would set

00:31:15.339 --> 00:31:17.480
 our desires on pleasing God.

00:31:18.339 --> 00:31:19.299
 Pleasing God

00:31:19.299 --> 00:31:21.240
 is not a checklist activity

00:31:21.240 --> 00:31:22.240
 that can be completed

00:31:22.240 --> 00:31:23.399
 and considered accomplished.

00:31:24.199 --> 00:31:26.019
 It's an ongoing responsibility

00:31:26.019 --> 00:31:28.919
 that every believer carries.

00:31:29.559 --> 00:31:30.659
 And it's inclusive,

00:31:31.339 --> 00:31:33.319
 involving our personal lives,

00:31:33.839 --> 00:31:34.899
 involving our relationships

00:31:34.899 --> 00:31:35.879
 with other people,

00:31:36.459 --> 00:31:36.919
 and particularly

00:31:36.919 --> 00:31:37.980
 in the body of Christ,

00:31:38.199 --> 00:31:41.099
 as well as our interaction

00:31:41.099 --> 00:31:42.099
 with our community.

00:31:42.099 --> 00:31:43.179
 So,

00:31:43.379 --> 00:31:44.500
 we are to walk in purity

00:31:44.500 --> 00:31:46.579
 and respond in love

00:31:46.579 --> 00:31:48.139
 and gain respect

00:31:48.139 --> 00:31:48.839
 from those

00:31:48.839 --> 00:31:50.059
 with whom we live

00:31:50.059 --> 00:31:50.759
 and work.

00:31:51.539 --> 00:31:52.500
 And when that's true,

00:31:53.759 --> 00:31:54.379
 Paul says,

00:31:54.480 --> 00:31:55.319
 God is pleased.

00:31:56.000 --> 00:31:56.899
 And when we fail

00:31:56.899 --> 00:31:57.679
 at those things,

00:31:58.319 --> 00:31:59.859
 we fail to please God.

00:32:00.179 --> 00:32:00.879
 And when we act

00:32:00.879 --> 00:32:02.419
 in impure ways,

00:32:02.500 --> 00:32:03.199
 we are not loving

00:32:03.199 --> 00:32:03.759
 one another.

00:32:04.139 --> 00:32:05.539
 We are self-absorbed.

00:32:05.879 --> 00:32:06.639
 And when we fail

00:32:06.639 --> 00:32:07.939
 to respect others

00:32:07.939 --> 00:32:09.000
 by not living

00:32:09.000 --> 00:32:09.459
 a quiet,

00:32:09.639 --> 00:32:10.299
 productive life,

00:32:10.299 --> 00:32:11.440
 we're not loving

00:32:11.440 --> 00:32:12.039
 one another.

00:32:12.359 --> 00:32:13.519
 We're depending on others

00:32:13.519 --> 00:32:14.500
 to do for us

00:32:14.500 --> 00:32:15.399
 what we should be doing

00:32:15.399 --> 00:32:16.220
 for ourselves

00:32:16.220 --> 00:32:17.339
 and others.

00:32:18.359 --> 00:32:19.579
 Sometimes when the Scriptures

00:32:19.579 --> 00:32:21.279
 take us in a direction

00:32:21.279 --> 00:32:22.619
 where we're called

00:32:22.619 --> 00:32:23.460
 to look at ourselves

00:32:23.460 --> 00:32:24.700
 and make some corrections,

00:32:25.759 --> 00:32:26.279
 we stumble.

00:32:27.519 --> 00:32:29.059
 We might want to make

00:32:29.059 --> 00:32:29.879
 those corrections,

00:32:30.180 --> 00:32:31.599
 but we either believe

00:32:31.599 --> 00:32:33.180
 that we are so far off

00:32:33.180 --> 00:32:34.180
 the path of righteousness

00:32:34.180 --> 00:32:35.220
 that we can never

00:32:35.220 --> 00:32:36.200
 find our way back,

00:32:36.720 --> 00:32:37.700
 or we believe

00:32:37.700 --> 00:32:38.659
 we're just too weak

00:32:38.659 --> 00:32:40.039
 to make the return journey.

00:32:41.139 --> 00:32:41.899
 In either case,

00:32:42.500 --> 00:32:43.379
 we are thinking

00:32:43.379 --> 00:32:44.619
 that if we have failed

00:32:44.619 --> 00:32:45.619
 to please God

00:32:45.619 --> 00:32:47.059
 at that point in our lives,

00:32:47.099 --> 00:32:48.059
 we will never be able

00:32:48.059 --> 00:32:48.740
 to please Him.

00:32:49.159 --> 00:32:49.819
 That's not true.

00:32:50.859 --> 00:32:51.859
 There's a way back.

00:32:53.119 --> 00:32:53.919
 There's hope,

00:32:54.460 --> 00:32:55.220
 and there's help

00:32:55.220 --> 00:32:55.899
 in the Lord.

00:32:56.440 --> 00:32:57.680
 We confess our failures.

00:32:58.339 --> 00:32:59.059
 We trust Him

00:32:59.059 --> 00:32:59.740
 to cleanse us,

00:33:00.000 --> 00:33:00.680
 and He will.

00:33:01.680 --> 00:33:02.519
 And then we start

00:33:02.519 --> 00:33:03.579
 walking in holiness

00:33:03.579 --> 00:33:04.680
 and love and respect.

00:33:05.359 --> 00:33:06.159
 He promises

00:33:06.159 --> 00:33:07.240
 to walk with us.

00:33:07.240 --> 00:33:08.480
 He promises

00:33:08.480 --> 00:33:10.620
 to provide us

00:33:10.620 --> 00:33:11.380
 with protection

00:33:11.380 --> 00:33:12.240
 and grace,

00:33:12.559 --> 00:33:13.660
 with power

00:33:13.660 --> 00:33:14.440
 and provision.

00:33:15.359 --> 00:33:16.359
 And in the process,

00:33:16.500 --> 00:33:17.539
 God will be pleased,

00:33:17.799 --> 00:33:19.599
 and we will gain respect

00:33:19.599 --> 00:33:20.900
 from a watching world,

00:33:21.200 --> 00:33:22.579
 and the best part of it

00:33:22.579 --> 00:33:23.839
 is God will be glorified

00:33:23.839 --> 00:33:24.539
 in all of that.

00:33:25.839 --> 00:33:26.160
 So,

00:33:26.720 --> 00:33:29.099
 God will someday,

00:33:30.039 --> 00:33:30.920
 for all believers,

00:33:31.400 --> 00:33:32.819
 sanctify us completely.

00:33:32.819 --> 00:33:35.460
 He will someday

00:33:35.460 --> 00:33:37.359
 present us blameless

00:33:37.359 --> 00:33:38.599
 before Him

00:33:38.599 --> 00:33:40.119
 with exceeding joy.

00:33:41.799 --> 00:33:43.179
 And how do I know that?

00:33:44.159 --> 00:33:44.839
 Because

00:33:44.839 --> 00:33:46.659
 He who calls me

00:33:46.659 --> 00:33:47.599
 is faithful.

00:33:48.960 --> 00:33:50.200
 What does that mean?

00:33:50.679 --> 00:33:51.200
 It means

00:33:51.200 --> 00:33:52.779
 He will surely do it.

00:33:53.700 --> 00:33:54.740
 And that's the promise

00:33:54.740 --> 00:33:55.819
 that Paul recorded

00:33:55.819 --> 00:33:57.220
 at the end of this letter

00:33:57.220 --> 00:33:58.579
 in chapter 5,

00:33:58.619 --> 00:33:59.879
 verses 23 and 24

00:33:59.879 --> 00:34:00.759
 that you'll hear about

00:34:00.759 --> 00:34:02.000
 before too many weeks.

00:34:02.819 --> 00:34:04.159
 And that's God's promise

00:34:04.159 --> 00:34:05.519
 to us as well.

00:34:06.159 --> 00:34:06.659
 Let's pray.

00:34:08.779 --> 00:34:09.299
 Father,

00:34:09.420 --> 00:34:09.860
 thank You

00:34:09.860 --> 00:34:10.779
 for Your

00:34:10.779 --> 00:34:11.920
 kind grace

00:34:11.920 --> 00:34:12.599
 as You're working

00:34:12.599 --> 00:34:13.340
 in our lives.

00:34:15.400 --> 00:34:16.880
 We're flawed people,

00:34:17.880 --> 00:34:19.880
 but thank You

00:34:19.880 --> 00:34:20.400
 that You are

00:34:20.400 --> 00:34:21.259
 a faithful God

00:34:21.259 --> 00:34:23.400
 and a forgiving God

00:34:23.400 --> 00:34:25.819
 and a merciful God.

00:34:25.820 --> 00:34:28.480
 and so our

00:34:28.480 --> 00:34:30.500
 hope is in You,

00:34:30.580 --> 00:34:31.800
 our trust is in You.

00:34:32.100 --> 00:34:32.740
 Thank You

00:34:32.740 --> 00:34:34.420
 that even if we're

00:34:34.420 --> 00:34:35.500
 really struggling

00:34:35.500 --> 00:34:36.580
 and some of these things

00:34:36.580 --> 00:34:37.320
 have us

00:34:37.320 --> 00:34:39.700
 pinned down,

00:34:40.240 --> 00:34:40.700
 thank You

00:34:40.700 --> 00:34:42.580
 that by Your Spirit,

00:34:44.160 --> 00:34:45.539
 through Your Word,

00:34:46.420 --> 00:34:47.980
 with Your grace,

00:34:48.680 --> 00:34:49.780
 You're able to

00:34:49.780 --> 00:34:51.420
 turn us around

00:34:51.420 --> 00:34:54.180
 and make us

00:34:54.180 --> 00:34:54.659
 productive

00:34:54.659 --> 00:34:56.740
 and pleasing to You

00:34:56.740 --> 00:34:58.240
 all for Your glory.

00:34:59.340 --> 00:35:00.519
 May You make that happen

00:35:00.519 --> 00:35:02.300
 in us today.

00:35:03.300 --> 00:35:04.139
 If we're doing

00:35:04.139 --> 00:35:05.099
 reasonably well,

00:35:05.240 --> 00:35:05.519
 may we,

00:35:05.720 --> 00:35:06.920
 with Paul's words,

00:35:07.860 --> 00:35:09.119
 keep on doing it,

00:35:09.460 --> 00:35:10.079
 keep on

00:35:10.079 --> 00:35:10.780
 more and more

00:35:10.780 --> 00:35:11.740
 loving one another,

00:35:12.880 --> 00:35:14.019
 maintaining a purity

00:35:14.019 --> 00:35:16.139
 as we live our lives

00:35:16.139 --> 00:35:16.800
 in this world,

00:35:16.800 --> 00:35:19.160
 and serving,

00:35:19.920 --> 00:35:20.380
 working,

00:35:21.200 --> 00:35:22.200
 to be respected

00:35:22.200 --> 00:35:24.360
 by the community

00:35:24.360 --> 00:35:25.260
 and again,

00:35:25.800 --> 00:35:26.539
 pleasing to You.

00:35:27.500 --> 00:35:28.100
 Thank You

00:35:28.100 --> 00:35:28.900
 for this congregation.

00:35:29.940 --> 00:35:30.320
 Thank You

00:35:30.320 --> 00:35:31.019
 for Your kindness

00:35:31.019 --> 00:35:31.780
 that You've poured out

00:35:31.780 --> 00:35:32.380
 upon us.

00:35:33.000 --> 00:35:33.360
 Thank You

00:35:33.360 --> 00:35:34.280
 for Your mercies.

00:35:35.580 --> 00:35:36.500
 May we be

00:35:36.500 --> 00:35:37.820
 a light

00:35:37.820 --> 00:35:39.920
 to a watching world

00:35:39.920 --> 00:35:41.780
 for the glory of Christ.

00:35:42.300 --> 00:35:43.200
 In His name we pray.

00:35:43.480 --> 00:35:43.740
 Amen.