WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 If you are new or visiting with us, welcome.

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 We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats,

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 but because we are following after Jesus together as one community.

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 And as we follow after Jesus, we've become convinced that there's no one so good that they don't need God's grace,

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 and no one so bad that they can't have it.

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 And it's for that reason that we come every Sunday to look at God's word,

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 because we believe that God has something to say to us.

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 And that's what we're doing now.

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 If you have been with us, you know that we're in the book of Psalms.

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 And as I told you last Sunday, we will not be in the book of Psalms for the next three years.

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 We're in the book of Psalms through the end of the summer.

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 And then we're going to start a series on 1 Peter.

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 So don't be afraid, even when you see these early number of Psalms.

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 And if you know, there's 150 Psalms.

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 So fear not.

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 I've given you a lot of different categories to think about the Psalms.

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 One of them is that they're the standard operating procedure for the Christian life.

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 They give us the way to act when we encounter all sorts of situations and circumstances.

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 I've told you that they're poems.

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 They make complicated things simple.

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 They take things that maybe are hard to understand and they boil them down.

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 I told you recently that they're also a guide to prayer.

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 The Psalms teach us how to pray.

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 And we've seen all sorts of varieties of Psalms.

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 We've seen Psalms of Lament.

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 Those were some of the first Psalms that we looked at this summer.

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 We looked at an imprecatory Psalm, a Psalm that prays for God's justice in Psalm 5.

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 We looked most recently, last week, at a penitential Psalm, a Psalm praying for God's grace and His forgiveness.

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 And we're going to come to a new category of Psalm today.

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 New for the summer.

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 We actually looked at it in December when we looked at the Psalms during Advent.

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 And this is a Psalm of praise.

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 And Psalms of praise introduce another category for us of what the Psalms do.

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 So if you are a parent, one of the things that you want for your child is you want them to love and celebrate certain things.

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 And you want them to grieve and mourn and hate other things.

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 And one of the things that's most heartbreaking is if you have a child and they love and celebrate things that you grieve.

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 And they grieve things that you celebrate.

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 So what you want to do as you're raising them and nurturing them and training them is you want them to grow in their emotions.

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 You want them to understand what's good and beautiful in the world.

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 And you want them to love that.

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 And you also want them to understand what's dangerous and terrible in the world.

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 And you want them to grieve and stay away from that.

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 And what the Psalms do for us, besides all these other things that we've looked at, is the Psalms shape our emotions.

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 The Psalms teach us what it is that God wants us to love and celebrate.

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 And what it is he wants us to grieve and mourn.

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 And that's what happens when we look at a psalm of praise, which is this Psalm 8 before us.

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 Psalms of praise are ones that talk to us about how it is and why it is that we love and celebrate God and what he's done.

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 Now, praise is a difficult concept, I think, to wrap our heads around.

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 Because it's not a word that I hear used outside of the church very often.

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 And so sometimes it can feel like something that's maybe a little corny or cheesy when people talk about praise.

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 But I'm going to submit to you today that praise is an essential part of being human, number one.

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 And second, it's something that we do all the time.

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 So if you're anything like me, anytime you buy something or purchase something,

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 and it used to be when you purchased something online, but now it could even be when you purchase something in person,

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 you're almost certainly going to receive an email.

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 And this email says,

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 Sing praises to us.

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 It doesn't actually say that.

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 What it does say is,

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 Would you please write us a review?

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 And so every time someone sends you asking you for a review,

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 what they're asking for is your praise.

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 And if you're like me,

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 most of the time you ignore it because you don't have time to praise people's products online.

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 You have more important things to do.

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 But if it's someone or something that you really care about,

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 someone that you have a personal relationship with,

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 you do.

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 You want to praise them.

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 So many of you know that I recently bought a house,

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 and my realtor asked for my review.

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 And of course, there was nothing I'd want to do more, right?

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 Because I loved my realtor.

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 And I thought she had done such a fantastic job and helped me in so many ways.

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 And so the first thing I did was go and immediately write a song of praise.

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 I wrote a review telling everyone how great my realtor is.

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 And so praise is not something that's just for those inside of the church.

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 It's not just for Christians.

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 Praise is something that's part of our lives.

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 It's part of what it means to be human.

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 C.S. Lewis, I mentioned this in December.

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 When he first became a Christian, he struggled with praise.

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 But then he came to realize, what we're talking about now,

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 that this is something that's essential.

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 And he realized that people who do not praise,

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 and he says this,

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 are like people who've never been in love.

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 They're like people who can't hear music.

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 And they're like people who have never read a good book.

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 In other words, praise is what we do for anything that we care about.

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 And so when God asks for our praise,

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 he's commanding us to do what we would do for anything else.

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 And yet he's much more worthy of our praise.

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 Now me explaining all of these things to you,

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 and explaining how praise is part of our lives,

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 does not make praise any easier.

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 Praise is still a challenging and difficult concept.

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 If you're like me, you don't necessarily wake up every Sunday morning,

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 and your first thought when your alarm goes off is,

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 I just can't wait until I can begin praising God.

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 Now if you are one of those people,

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 I'm glad for you.

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 That's what God wants for all of us,

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 and yet it's not something that's natural.

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 We don't always find ourselves walking around in this world

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 moved by praise for God.

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 And so that's why God's given us these psalms.

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 All the psalms of praise are answering the question of why God is so great.

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 And they're also helping us understand how it is that we can stir up our hearts

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 that we're filled with love and praise for God.

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 I've talked a lot recently in previous psalms

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 about having hope and trust and faith and confidence in God.

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 These psalms certainly have that,

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 but they're more about how we have love and celebration of God.

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 How do we stir up praise for God

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 so we appreciate Him and understand His greatness more than anything else?

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 That's what this psalm is going to present to us.

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 I've talked also in the past,

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 it's been a while,

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 but about the importance of bookends in the Bible.

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 If you're reading a passage of Scripture

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 and you see the same thing appear

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 at the beginning and the end,

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 Jesus does this in His parables sometimes,

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 this is a way of saying this is the point of this passage.

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 So I'm not going to bury the lead in Psalm 8.

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 There's one point,

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 it shows up in verses 1 and verse 9,

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 very beginning and the very end,

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 and it says,

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 O Lord, our Lord,

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 how majestic is Your name in all the earth.

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 That's the bread to the sandwich of the psalm.

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 And everything else is going to help us understand

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 why God's name is majestic.

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 This is like,

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 if we come across psalms of praise,

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 because there's many of them,

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 it's like different reviews of the same product.

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 If you go and look at something online,

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 you might read many reviews,

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 some of them are going to say the same thing over and over,

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 so you understand this is very important about this product.

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 Some of them are going to say different things.

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 You might have one review that gives you a special insight.

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 Same is true with the psalms of praise.

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 Same is true with Psalm 8.

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 It's going to tell us some of the things we saw in December,

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 and it's going to tell us new things as well.

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 It's going to help us understand why God is worth our praise.

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 And what we can do,

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 even when we don't feel like praising God,

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 to stir up our love and our celebration of Him.

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 And so it's with that question that we come to this psalm,

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 and this psalm is going to answer it.

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 It's going to tell us how it is,

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 why it is that we praise God.

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 And so with that introduction,

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 we're going to read Psalm 8.

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 I'm going to read it.

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 You're welcome to follow along in your worship guide.

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 This is printed near the end of your worship guide.

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 You'll also find it in your Bible.

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 You might be able to find it on your phone.

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 And remember,

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 as we come to this portion of God's Word,

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 that God tells us that His Word is

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 more precious than gold,

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 even the finest gold.

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 And He tells us that it is sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 And so that is why we come week after week

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 to hear what God has to say.

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 That's why we're going to start now in verse 1.

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 Verse 3.

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 Verse 3.

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 Verse 9.

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 I invite you to pray with me

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 as we come to this portion of God's Word.

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 Father in heaven,

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 we thank you again

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 that you have given us your Word.

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 You haven't left us to try to figure out

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 what is good and right

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 and what is evil and bad in this world on our own.

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 You haven't left us to

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 walk by ourselves,

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 but instead you have

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 given us your Word.

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 You've spoken to us

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 so that we would understand and know.

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 You're like a good Father

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 who wants to shape us

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 and teach us

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 what to celebrate

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 and also teach us what to grieve.

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 We ask that you would

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 do that now

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 as we look at Psalm 8,

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 that you would help us,

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 that you'd send your Spirit,

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 that we would be able to see

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 and understand

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 and believe

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 everything that you've written for us

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 in your Word.

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 We ask this

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 not because we deserve it

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 or have earned it,

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 but because Jesus

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 deserves it

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 and has earned it for us.

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 And so we ask it in His name.

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 Amen.

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 I have mentioned before

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 that I had not been ever

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 into the state of Colorado

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 until 2016

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 and that was just on the way

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 on a road trip out to Utah

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 to see the national parks out there,

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 especially Zion National Park.

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 What I have not told you about that trip

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 is that we made a detour

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 on the way back

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 and the detour was to be able

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 to visit the Grand Canyon.

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 We didn't have much time,

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 but everyone on the trip

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 thought we would be

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 making a serious and grave error

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 if we did not at least stop by

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 for a couple hours.

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 We're within striking distance

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 of the Grand Canyon.

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 We've never seen it.

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 We have to make sure we're there.

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 So we just dropped by

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 for a little bit.

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 We showed up on the south rim

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 and if you've been there,

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 you know you go out

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 and you look across layers

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 and layers of rock

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 and there's many things going on

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 when you look at these layers.

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 Some people are looking with you.

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 Some people are taking selfies.

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 Some people are on their phones.

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 But as I stood there

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 and I looked out across

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 the expanse of the south rim

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 and I saw layers and layers of rock

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 that went down for miles,

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 there was only one thing

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 that I could think

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 and it's that I felt

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 very, very, very small.

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 I did not feel like

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 a great or significant person

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 in the world.

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 I didn't feel like

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 I had tremendous influence

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 or power.

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 Instead, I realized

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 I am a small little ant

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 on the side of this great canyon.

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 That's exactly what the psalmist

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 is telling us

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 in verses 3 and 4.

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 Why is God's name

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 so majestic

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 in all the earth?

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 By the way,

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 this word about majestic,

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 this glory

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 that we're told about

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 in verses 1 and 2,

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 this strength,

00:13:00.180 --> 00:13:01.500
 is saying what we've seen before,

00:13:01.620 --> 00:13:03.360
 that God is a great king.

00:13:03.360 --> 00:13:06.259
 It's easy to have

00:13:06.259 --> 00:13:08.019
 a truncated theology

00:13:08.019 --> 00:13:09.159
 where we just think

00:13:09.159 --> 00:13:11.100
 of God as our redeemer

00:13:11.100 --> 00:13:12.659
 and he certainly is that.

00:13:12.759 --> 00:13:13.820
 God brings salvation.

00:13:14.039 --> 00:13:15.220
 He redeems us from sin.

00:13:16.139 --> 00:13:17.419
 The psalms also remind us

00:13:17.419 --> 00:13:18.659
 that he is not just our redeemer

00:13:18.659 --> 00:13:19.480
 but our king

00:13:19.480 --> 00:13:20.560
 and our creator.

00:13:22.740 --> 00:13:23.419
 And so as we're looking

00:13:23.419 --> 00:13:24.120
 at how and why

00:13:24.120 --> 00:13:25.039
 we praise the king,

00:13:25.139 --> 00:13:26.460
 the first thing the psalmist does

00:13:26.460 --> 00:13:27.340
 is he looks up

00:13:27.340 --> 00:13:27.960
 at the heavens.

00:13:28.139 --> 00:13:28.460
 Verse 3,

00:13:28.500 --> 00:13:28.920
 he's not looking

00:13:28.920 --> 00:13:29.639
 at the Grand Canyon.

00:13:31.379 --> 00:13:32.060
 More likely,

00:13:32.159 --> 00:13:32.779
 he's sitting out

00:13:32.779 --> 00:13:33.559
 in a night sky

00:13:33.559 --> 00:13:35.039
 looking up

00:13:35.039 --> 00:13:35.659
 at all the stars

00:13:35.659 --> 00:13:36.459
 that God's created

00:13:36.459 --> 00:13:37.980
 and as he looks

00:13:37.980 --> 00:13:38.620
 at the creation,

00:13:39.959 --> 00:13:40.879
 he's not touched

00:13:40.879 --> 00:13:41.740
 by light pollution

00:13:41.740 --> 00:13:42.679
 in the way that we are.

00:13:43.679 --> 00:13:44.679
 All he can do

00:13:44.679 --> 00:13:45.839
 is feel very,

00:13:46.059 --> 00:13:47.480
 very small.

00:13:49.100 --> 00:13:49.559
 Verse 4,

00:13:49.659 --> 00:13:50.159
 what is man

00:13:50.159 --> 00:13:51.259
 that you are mindful of him

00:13:51.259 --> 00:13:52.919
 and the son of man

00:13:52.919 --> 00:13:54.319
 that you care for him?

00:13:58.519 --> 00:14:00.659
 God is the great creator.

00:14:00.659 --> 00:14:03.539
 He is so great

00:14:03.539 --> 00:14:04.980
 and so powerful

00:14:04.980 --> 00:14:06.899
 that he can make things

00:14:06.899 --> 00:14:07.860
 like the Grand Canyon

00:14:07.860 --> 00:14:10.620
 and that is nothing

00:14:10.620 --> 00:14:11.879
 compared to making

00:14:11.879 --> 00:14:12.879
 the constellations

00:14:12.879 --> 00:14:13.600
 and the stars

00:14:13.600 --> 00:14:15.299
 and the universe.

00:14:17.639 --> 00:14:19.419
 And yet this great God,

00:14:20.259 --> 00:14:21.199
 verse 4,

00:14:21.899 --> 00:14:23.120
 still is mindful

00:14:23.120 --> 00:14:25.079
 and cares for small,

00:14:25.579 --> 00:14:26.100
 little humans.

00:14:26.100 --> 00:14:30.440
 This great God

00:14:30.440 --> 00:14:31.300
 still cares

00:14:31.300 --> 00:14:32.420
 and is mindful

00:14:32.420 --> 00:14:33.620
 for small,

00:14:33.920 --> 00:14:34.759
 little humans.

00:14:38.940 --> 00:14:39.960
 God's greatness

00:14:39.960 --> 00:14:42.159
 shows us

00:14:42.159 --> 00:14:43.500
 how great his love is.

00:14:45.240 --> 00:14:46.139
 It's one thing

00:14:46.139 --> 00:14:47.220
 for another person

00:14:47.220 --> 00:14:47.820
 in this world

00:14:47.820 --> 00:14:48.600
 to love us

00:14:48.600 --> 00:14:49.680
 and care for us.

00:14:49.740 --> 00:14:50.360
 That's glorious

00:14:50.360 --> 00:14:51.220
 in and of itself.

00:14:51.220 --> 00:14:54.759
 It's even more amazing

00:14:54.759 --> 00:14:56.379
 that someone

00:14:56.379 --> 00:14:57.740
 so powerful as God

00:14:57.740 --> 00:14:59.060
 would also care for us

00:14:59.060 --> 00:15:00.040
 and love us.

00:15:01.960 --> 00:15:04.040
 One of the moments

00:15:04.040 --> 00:15:04.480
 of praise

00:15:04.480 --> 00:15:05.160
 that the Psalms

00:15:05.160 --> 00:15:06.639
 hold out over and over again

00:15:06.639 --> 00:15:07.540
 is God's creation.

00:15:08.960 --> 00:15:10.779
 That God uses his world,

00:15:11.000 --> 00:15:11.860
 the world around us

00:15:11.860 --> 00:15:12.379
 that he's made

00:15:12.379 --> 00:15:13.720
 to stir up our love

00:15:13.720 --> 00:15:14.720
 and our appreciation

00:15:14.720 --> 00:15:15.420
 for him.

00:15:16.000 --> 00:15:16.940
 Because it reminds us

00:15:16.940 --> 00:15:17.540
 of two things

00:15:17.540 --> 00:15:18.660
 as it reminds the psalmist here.

00:15:18.800 --> 00:15:19.040
 First,

00:15:19.160 --> 00:15:20.940
 that God is so great.

00:15:22.220 --> 00:15:23.279
 He's so great

00:15:23.279 --> 00:15:23.940
 that he can make

00:15:23.940 --> 00:15:24.879
 the heavens and the earth.

00:15:26.840 --> 00:15:27.680
 And second,

00:15:27.800 --> 00:15:29.080
 he's so loving.

00:15:30.300 --> 00:15:31.759
 Despite our smallness,

00:15:33.000 --> 00:15:34.340
 God still delights

00:15:34.340 --> 00:15:35.440
 to care for us

00:15:35.440 --> 00:15:36.680
 and provide for us.

00:15:38.540 --> 00:15:40.200
 Despite our smallness,

00:15:40.759 --> 00:15:41.660
 God still delights

00:15:41.660 --> 00:15:42.580
 to care for us

00:15:42.580 --> 00:15:43.620
 and provide for us.

00:15:44.620 --> 00:15:46.360
 The creator of the universe

00:15:46.360 --> 00:15:48.940
 cares intimately for us.

00:15:48.940 --> 00:15:49.940
 God still does not.

00:15:49.940 --> 00:15:50.940
 God still does not.

00:15:50.940 --> 00:15:51.940
 God still does not.

00:15:51.940 --> 00:15:52.620
 I had a professor

00:15:52.620 --> 00:15:53.580
 in seminary

00:15:53.580 --> 00:15:56.260
 who did what many people do,

00:15:56.960 --> 00:15:57.900
 which is come out

00:15:57.900 --> 00:15:59.220
 to Colorado on vacation.

00:16:00.660 --> 00:16:01.100
 In fact,

00:16:01.160 --> 00:16:02.160
 when I moved out

00:16:02.160 --> 00:16:02.640
 to Colorado

00:16:02.640 --> 00:16:03.620
 and I started telling people

00:16:03.620 --> 00:16:04.400
 this is where I'm going,

00:16:04.480 --> 00:16:05.640
 I had so many folks

00:16:05.640 --> 00:16:05.960
 tell me,

00:16:06.060 --> 00:16:07.240
 I'm incredibly jealous.

00:16:07.360 --> 00:16:07.900
 That's where I go

00:16:07.900 --> 00:16:08.500
 for vacation.

00:16:08.640 --> 00:16:09.800
 You're going to get to live

00:16:09.800 --> 00:16:11.340
 where I only get to spend

00:16:11.340 --> 00:16:12.520
 a week or two every year.

00:16:12.519 --> 00:16:14.659
 And so this professor

00:16:14.659 --> 00:16:16.059
 had been out in Colorado

00:16:16.059 --> 00:16:16.639
 in the Rockies

00:16:16.639 --> 00:16:17.220
 over the summer

00:16:17.220 --> 00:16:18.039
 and he came back

00:16:18.039 --> 00:16:19.360
 to St. Louis,

00:16:19.600 --> 00:16:21.500
 hot and muggy and flat.

00:16:23.860 --> 00:16:25.279
 And he said that he and his wife

00:16:25.279 --> 00:16:26.079
 would go out hiking

00:16:26.079 --> 00:16:26.659
 in the mountains.

00:16:27.980 --> 00:16:29.299
 And there came one point

00:16:29.299 --> 00:16:30.299
 as he looked out

00:16:30.299 --> 00:16:30.980
 at the Rockies,

00:16:31.319 --> 00:16:32.559
 he began to cry.

00:16:35.439 --> 00:16:36.579
 And as he began to cry,

00:16:36.659 --> 00:16:37.100
 he thought,

00:16:37.100 --> 00:16:39.200
 the God who made

00:16:39.200 --> 00:16:39.980
 these mountains

00:16:39.980 --> 00:16:43.100
 also knows my name.

00:16:47.560 --> 00:16:48.740
 The God who made

00:16:48.740 --> 00:16:49.320
 these mountains

00:16:49.320 --> 00:16:50.960
 also knows my name.

00:16:53.259 --> 00:16:54.440
 And he was out at

00:16:54.440 --> 00:16:55.879
 the beauty that we take

00:16:55.879 --> 00:16:56.700
 for granted here.

00:16:57.120 --> 00:16:58.159
 He was moved to tears.

00:17:01.860 --> 00:17:03.740
 Why is God's name majestic

00:17:03.740 --> 00:17:04.720
 in all the earth?

00:17:04.720 --> 00:17:08.680
 His name is majestic

00:17:08.680 --> 00:17:09.759
 in all the earth

00:17:09.759 --> 00:17:11.339
 because he not only

00:17:11.339 --> 00:17:12.279
 made the mountains,

00:17:12.960 --> 00:17:14.600
 but he also knows our name.

00:17:18.440 --> 00:17:19.740
 And so if you're struggling,

00:17:20.519 --> 00:17:22.440
 like many of us,

00:17:22.460 --> 00:17:23.220
 if not all of us,

00:17:23.259 --> 00:17:24.279
 to praise God,

00:17:24.980 --> 00:17:26.920
 to be filled with a sense

00:17:26.920 --> 00:17:27.960
 of God's power

00:17:27.960 --> 00:17:28.880
 and his wonder,

00:17:30.079 --> 00:17:31.220
 one of the things

00:17:31.220 --> 00:17:31.980
 God asks us

00:17:31.980 --> 00:17:32.600
 and commands us

00:17:32.600 --> 00:17:33.440
 and tells us to do

00:17:33.440 --> 00:17:34.220
 is to look at

00:17:34.220 --> 00:17:34.880
 his creation.

00:17:37.019 --> 00:17:38.559
 Let the natural world

00:17:38.559 --> 00:17:40.039
 remind you of God's power

00:17:40.039 --> 00:17:40.860
 and his care.

00:17:42.480 --> 00:17:43.779
 As you drive west

00:17:43.779 --> 00:17:44.640
 and look at

00:17:44.640 --> 00:17:46.160
 the front range,

00:17:46.960 --> 00:17:48.339
 you can remember

00:17:48.339 --> 00:17:49.039
 that the God

00:17:49.039 --> 00:17:50.140
 who made those mountains

00:17:50.140 --> 00:17:50.819
 knows your name.

00:17:53.920 --> 00:17:54.880
 If you're struggling

00:17:54.880 --> 00:17:56.319
 to remember God's greatness

00:17:56.319 --> 00:17:56.980
 and his power

00:17:56.980 --> 00:17:57.660
 and his love,

00:17:58.660 --> 00:17:59.660
 go outside.

00:17:59.660 --> 00:18:03.540
 God's creation

00:18:03.540 --> 00:18:04.700
 for the Christian,

00:18:04.840 --> 00:18:05.440
 God's creation

00:18:05.440 --> 00:18:06.120
 is important

00:18:06.120 --> 00:18:07.340
 for our spiritual lives.

00:18:09.080 --> 00:18:09.940
 It is spiritual

00:18:09.940 --> 00:18:11.500
 to go out

00:18:11.500 --> 00:18:12.300
 into nature

00:18:12.300 --> 00:18:13.400
 and recognize

00:18:13.400 --> 00:18:14.279
 everything that God

00:18:14.279 --> 00:18:14.720
 has done

00:18:14.720 --> 00:18:15.240
 and made.

00:18:16.660 --> 00:18:17.640
 If you think

00:18:17.640 --> 00:18:18.519
 you are somebody

00:18:18.519 --> 00:18:19.259
 or something,

00:18:20.560 --> 00:18:21.160
 God's creation

00:18:21.160 --> 00:18:22.160
 will quickly put that

00:18:22.160 --> 00:18:22.740
 into perspective

00:18:22.740 --> 00:18:23.240
 for you.

00:18:24.560 --> 00:18:25.460
 If you think

00:18:25.460 --> 00:18:26.080
 you are big,

00:18:26.079 --> 00:18:28.460
 go to the south rim

00:18:28.460 --> 00:18:29.339
 of the Grand Canyon

00:18:29.339 --> 00:18:31.159
 and then you can

00:18:31.159 --> 00:18:31.679
 feel small.

00:18:34.720 --> 00:18:35.599
 Memorize Psalm 8.

00:18:36.939 --> 00:18:37.939
 When you're outside,

00:18:38.119 --> 00:18:39.019
 repeat it to yourself.

00:18:40.379 --> 00:18:41.439
 Repeat it with your family.

00:18:42.919 --> 00:18:43.619
 When you're driving

00:18:43.619 --> 00:18:44.279
 and you look

00:18:44.279 --> 00:18:44.699
 at everything

00:18:44.699 --> 00:18:45.480
 that God's made,

00:18:45.659 --> 00:18:45.980
 remember,

00:18:46.579 --> 00:18:47.000
 when I look

00:18:47.000 --> 00:18:47.579
 at your heavens,

00:18:47.679 --> 00:18:48.639
 the work of your fingers,

00:18:48.740 --> 00:18:49.699
 the moon and the stars

00:18:49.699 --> 00:18:50.879
 which you have set in place,

00:18:51.480 --> 00:18:52.299
 what is man

00:18:52.299 --> 00:18:53.059
 that you are mindful

00:18:53.059 --> 00:18:53.500
 of him

00:18:53.500 --> 00:18:54.680
 and the son of man

00:18:54.680 --> 00:18:55.500
 that you care for him.

00:18:57.059 --> 00:18:57.880
 The psalmist here

00:18:57.880 --> 00:18:58.880
 is literally looking

00:18:58.880 --> 00:19:00.240
 at literal stars

00:19:00.240 --> 00:19:01.940
 and it helps him

00:19:01.940 --> 00:19:02.559
 get in touch

00:19:02.559 --> 00:19:03.180
 with reality,

00:19:03.299 --> 00:19:04.180
 what's most true

00:19:04.180 --> 00:19:04.720
 in the world.

00:19:07.299 --> 00:19:08.240
 There's many times

00:19:08.240 --> 00:19:08.859
 in the afternoon,

00:19:09.000 --> 00:19:09.140
 you know,

00:19:09.200 --> 00:19:09.980
 we are about

00:19:09.980 --> 00:19:10.920
 a mile away

00:19:10.920 --> 00:19:12.079
 from Cheyenne Meadows Park

00:19:12.079 --> 00:19:12.579
 and the walk

00:19:12.579 --> 00:19:13.680
 from here

00:19:13.680 --> 00:19:14.819
 to Cheyenne Meadows Park

00:19:14.819 --> 00:19:15.319
 is a walk

00:19:15.319 --> 00:19:15.880
 from the south

00:19:15.880 --> 00:19:16.460
 to the north.

00:19:17.920 --> 00:19:18.339
 And so there are

00:19:18.339 --> 00:19:18.880
 many times

00:19:18.880 --> 00:19:19.440
 in the afternoon

00:19:19.440 --> 00:19:20.619
 where if I need a break

00:19:20.619 --> 00:19:21.480
 I'll walk out of the church

00:19:21.480 --> 00:19:22.480
 and I'll walk to the park

00:19:22.480 --> 00:19:23.200
 and I'll walk back.

00:19:24.500 --> 00:19:25.299
 And now I live

00:19:25.299 --> 00:19:25.619
 in a house

00:19:25.619 --> 00:19:26.460
 that's close to the park

00:19:26.460 --> 00:19:26.859
 as well

00:19:26.859 --> 00:19:27.380
 and so sometimes

00:19:27.380 --> 00:19:28.440
 I'll do that too.

00:19:28.500 --> 00:19:29.220
 I'll walk from there

00:19:29.220 --> 00:19:29.700
 to the park

00:19:29.700 --> 00:19:30.400
 and I'll walk back.

00:19:32.960 --> 00:19:33.960
 And I can remember

00:19:33.960 --> 00:19:34.420
 that whatever

00:19:34.420 --> 00:19:35.339
 the reality

00:19:35.339 --> 00:19:36.500
 of my emotions are

00:19:36.500 --> 00:19:37.079
 in that moment

00:19:37.079 --> 00:19:39.359
 and whatever

00:19:39.359 --> 00:19:39.920
 the reality

00:19:39.920 --> 00:19:41.180
 of my circumstances are,

00:19:41.259 --> 00:19:42.119
 whatever's going on

00:19:42.119 --> 00:19:42.660
 that day,

00:19:43.440 --> 00:19:44.420
 I look up

00:19:44.420 --> 00:19:45.000
 in the mountains

00:19:45.000 --> 00:19:47.619
 and I realize

00:19:47.619 --> 00:19:48.019
 that despite

00:19:48.019 --> 00:19:48.619
 the reality

00:19:48.619 --> 00:19:49.319
 of my emotions

00:19:49.319 --> 00:19:50.220
 or my circumstances,

00:19:50.220 --> 00:19:50.779
 the world

00:19:50.779 --> 00:19:51.799
 has not fundamentally

00:19:51.799 --> 00:19:52.400
 changed.

00:19:53.500 --> 00:19:56.740
 the mountains

00:19:56.740 --> 00:19:57.359
 are still there.

00:19:59.220 --> 00:20:00.079
 God is still

00:20:00.079 --> 00:20:00.619
 in control

00:20:00.619 --> 00:20:03.259
 and He still

00:20:03.259 --> 00:20:04.059
 cares for me

00:20:04.059 --> 00:20:05.119
 and He is still

00:20:05.119 --> 00:20:06.079
 mindful of me.

00:20:08.880 --> 00:20:09.839
 That is why

00:20:09.839 --> 00:20:11.039
 His name is majestic

00:20:11.039 --> 00:20:12.220
 in all the earth.

00:20:12.220 --> 00:20:17.920
 Now some of you

00:20:17.920 --> 00:20:18.400
 might be thinking

00:20:18.400 --> 00:20:20.259
 I don't need

00:20:20.259 --> 00:20:21.360
 to believe in God

00:20:21.360 --> 00:20:22.519
 to enjoy the creation.

00:20:24.920 --> 00:20:25.700
 And if you're thinking

00:20:25.700 --> 00:20:26.339
 that you would be

00:20:26.339 --> 00:20:26.700
 correct.

00:20:27.059 --> 00:20:28.000
 There are many people

00:20:28.000 --> 00:20:29.519
 who do not worship

00:20:29.519 --> 00:20:29.860
 God

00:20:29.860 --> 00:20:30.519
 who enjoy

00:20:30.519 --> 00:20:31.220
 His creation.

00:20:32.680 --> 00:20:33.380
 And so you might be

00:20:33.380 --> 00:20:33.579
 thinking

00:20:33.579 --> 00:20:34.299
 why is it that

00:20:34.299 --> 00:20:35.319
 I need to praise God

00:20:35.319 --> 00:20:36.879
 I can enjoy

00:20:36.879 --> 00:20:37.579
 this without Him.

00:20:41.619 --> 00:20:42.779
 Well first of all

00:20:42.779 --> 00:20:45.279
 yes you can

00:20:45.279 --> 00:20:45.980
 certainly enjoy

00:20:45.980 --> 00:20:46.539
 someone's work

00:20:46.539 --> 00:20:47.139
 without giving them

00:20:47.139 --> 00:20:47.460
 credit.

00:20:51.559 --> 00:20:52.000
 However

00:20:52.000 --> 00:20:53.359
 it's borderline

00:20:53.359 --> 00:20:53.779
 theft.

00:20:56.659 --> 00:20:57.339
 There's been a

00:20:57.339 --> 00:20:58.019
 scandal recently

00:20:58.019 --> 00:20:59.200
 with Amazon.com

00:20:59.200 --> 00:21:00.240
 where there have

00:21:00.240 --> 00:21:00.879
 been people

00:21:00.879 --> 00:21:01.839
 putting fake books

00:21:01.839 --> 00:21:02.179
 online,

00:21:02.279 --> 00:21:03.019
 counterfeit books

00:21:03.019 --> 00:21:04.339
 that look exactly

00:21:04.339 --> 00:21:05.079
 like the originals.

00:21:05.139 --> 00:21:05.819
 People order them

00:21:05.819 --> 00:21:07.139
 they read them

00:21:07.139 --> 00:21:07.779
 they enjoy them

00:21:07.779 --> 00:21:08.400
 they get content

00:21:08.400 --> 00:21:08.799
 out of them

00:21:08.799 --> 00:21:09.960
 and no money

00:21:09.960 --> 00:21:10.799
 goes to the author.

00:21:12.440 --> 00:21:13.359
 The money goes

00:21:13.359 --> 00:21:14.079
 to someone else.

00:21:16.180 --> 00:21:17.259
 Don't give God's

00:21:17.259 --> 00:21:17.579
 money

00:21:17.579 --> 00:21:19.180
 His praise

00:21:19.180 --> 00:21:20.259
 to someone else.

00:21:24.180 --> 00:21:24.700
 Second

00:21:24.700 --> 00:21:26.980
 Jesus tells us

00:21:26.980 --> 00:21:27.940
 in Matthew chapter 5

00:21:27.940 --> 00:21:28.980
 that the sun rises

00:21:28.980 --> 00:21:29.500
 on the evil

00:21:29.500 --> 00:21:29.940
 and the good

00:21:29.940 --> 00:21:31.119
 and the rain

00:21:31.119 --> 00:21:31.940
 falls on the just

00:21:31.940 --> 00:21:32.599
 and the unjust.

00:21:33.019 --> 00:21:34.759
 everyone enjoys

00:21:34.759 --> 00:21:35.200
 the goodness

00:21:35.200 --> 00:21:36.160
 of God's creation.

00:21:37.660 --> 00:21:38.059
 However

00:21:38.059 --> 00:21:39.359
 not everyone

00:21:39.359 --> 00:21:40.079
 will enjoy

00:21:40.079 --> 00:21:40.519
 the goodness

00:21:40.519 --> 00:21:41.500
 of God's creation

00:21:41.500 --> 00:21:42.379
 forever.

00:21:44.220 --> 00:21:45.160
 Not everyone

00:21:45.160 --> 00:21:45.799
 will enjoy

00:21:45.799 --> 00:21:46.259
 the goodness

00:21:46.259 --> 00:21:47.259
 of God's creation

00:21:47.259 --> 00:21:48.099
 forever.

00:21:49.859 --> 00:21:51.299
 But only those

00:21:51.299 --> 00:21:52.460
 who have faith

00:21:52.460 --> 00:21:53.180
 in Christ.

00:21:54.740 --> 00:21:55.559
 Part of what

00:21:55.559 --> 00:21:56.339
 we long for

00:21:56.339 --> 00:21:57.200
 and look forward

00:21:57.200 --> 00:21:57.559
 to

00:21:57.559 --> 00:21:58.779
 in our eternal

00:21:58.779 --> 00:21:59.240
 life

00:21:59.240 --> 00:21:59.299
 life.

00:22:01.579 --> 00:22:02.220
 Some people

00:22:02.220 --> 00:22:02.720
 think that it

00:22:02.720 --> 00:22:03.140
 will be

00:22:03.140 --> 00:22:04.359
 something boring.

00:22:06.359 --> 00:22:07.380
 But it in fact

00:22:07.380 --> 00:22:07.859
 will be

00:22:07.859 --> 00:22:08.940
 what C.S. Lewis

00:22:08.940 --> 00:22:09.660
 tells us about

00:22:09.660 --> 00:22:10.779
 in the last battle

00:22:10.779 --> 00:22:11.420
 the last book

00:22:11.420 --> 00:22:12.339
 of the Narnia series.

00:22:13.960 --> 00:22:14.539
 It will be

00:22:14.539 --> 00:22:16.200
 like this earth

00:22:16.200 --> 00:22:16.940
 but even better.

00:22:18.740 --> 00:22:19.819
 Like this creation

00:22:19.819 --> 00:22:21.059
 but even more glorious.

00:22:22.160 --> 00:22:22.839
 The phrase

00:22:22.839 --> 00:22:23.380
 of the characters

00:22:23.380 --> 00:22:24.079
 used in that book

00:22:24.079 --> 00:22:24.620
 is that they keep

00:22:24.620 --> 00:22:25.480
 going further in

00:22:25.480 --> 00:22:26.779
 and further up.

00:22:29.099 --> 00:22:30.000
 If you think

00:22:30.000 --> 00:22:30.700
 God's creation

00:22:30.700 --> 00:22:32.099
 is glorious now

00:22:32.099 --> 00:22:33.420
 just wait.

00:22:36.360 --> 00:22:37.240
 If you think

00:22:37.240 --> 00:22:37.940
 God's creation

00:22:37.940 --> 00:22:39.059
 is glorious now

00:22:39.059 --> 00:22:40.160
 just wait.

00:22:44.700 --> 00:22:45.519
 Now we don't

00:22:45.519 --> 00:22:46.519
 just praise God

00:22:46.519 --> 00:22:47.579
 because of his creation

00:22:47.579 --> 00:22:49.039
 because he cares for us.

00:22:49.120 --> 00:22:49.500
 That's verses

00:22:49.500 --> 00:22:50.180
 three and four.

00:22:50.940 --> 00:22:52.200
 But we also have

00:22:52.200 --> 00:22:53.000
 verses five

00:22:53.000 --> 00:22:53.900
 through eight.

00:22:53.900 --> 00:22:56.019
 We don't just

00:22:56.019 --> 00:22:56.420
 praise God

00:22:56.420 --> 00:22:57.040
 for his glory.

00:22:57.180 --> 00:22:57.900
 We praise God

00:22:57.900 --> 00:22:58.380
 because he's

00:22:58.380 --> 00:22:58.840
 allowed us

00:22:58.840 --> 00:22:59.400
 to participate

00:22:59.400 --> 00:22:59.880
 in it.

00:23:01.259 --> 00:23:02.000
 The psalmist

00:23:02.000 --> 00:23:02.440
 here is

00:23:02.440 --> 00:23:03.040
 hearkening back

00:23:03.040 --> 00:23:03.500
 to Genesis

00:23:03.500 --> 00:23:04.519
 one and two

00:23:04.519 --> 00:23:05.880
 when God

00:23:05.880 --> 00:23:06.940
 gave mankind

00:23:06.940 --> 00:23:08.180
 all of mankind

00:23:08.180 --> 00:23:09.100
 the job

00:23:09.100 --> 00:23:09.580
 of caring

00:23:09.580 --> 00:23:10.220
 for the earth.

00:23:11.360 --> 00:23:11.940
 He gave

00:23:11.940 --> 00:23:12.580
 everyone a job

00:23:12.580 --> 00:23:13.019
 which was to

00:23:13.019 --> 00:23:13.720
 fill the earth

00:23:13.720 --> 00:23:14.460
 and subdue it.

00:23:14.960 --> 00:23:15.440
 He gave

00:23:15.440 --> 00:23:16.360
 real authority

00:23:16.360 --> 00:23:17.220
 to mankind.

00:23:18.300 --> 00:23:18.759
 So when we

00:23:18.759 --> 00:23:19.360
 do our job

00:23:19.360 --> 00:23:19.720
 well

00:23:19.720 --> 00:23:21.360
 the earth

00:23:21.360 --> 00:23:22.060
 flourishes.

00:23:22.059 --> 00:23:23.460
 creation

00:23:23.460 --> 00:23:24.019
 flourishes

00:23:24.019 --> 00:23:24.740
 the world

00:23:24.740 --> 00:23:25.440
 flourishes

00:23:25.440 --> 00:23:26.059
 civilization

00:23:26.059 --> 00:23:27.000
 flourishes.

00:23:27.659 --> 00:23:28.559
 When we do it

00:23:28.559 --> 00:23:28.919
 poorly

00:23:28.919 --> 00:23:30.319
 civilization

00:23:30.319 --> 00:23:31.599
 and creation

00:23:31.599 --> 00:23:32.099
 suffer.

00:23:33.539 --> 00:23:33.839
 And God

00:23:33.839 --> 00:23:34.200
 holds us

00:23:34.200 --> 00:23:34.539
 accountable

00:23:34.539 --> 00:23:35.059
 for how we

00:23:35.059 --> 00:23:35.419
 do this

00:23:35.419 --> 00:23:35.819
 how well

00:23:35.819 --> 00:23:36.159
 we take

00:23:36.159 --> 00:23:36.319
 care

00:23:36.319 --> 00:23:36.539
 of his

00:23:36.539 --> 00:23:36.980
 creation.

00:23:40.419 --> 00:23:40.879
 Yet this

00:23:40.879 --> 00:23:41.319
 is also

00:23:41.319 --> 00:23:41.700
 a moment

00:23:41.700 --> 00:23:42.359
 of praise

00:23:42.359 --> 00:23:43.059
 for the psalmist.

00:23:43.159 --> 00:23:43.700
 He praises

00:23:43.700 --> 00:23:44.079
 God

00:23:44.079 --> 00:23:44.619
 because God

00:23:44.619 --> 00:23:45.500
 allows human

00:23:45.500 --> 00:23:45.839
 beings

00:23:45.839 --> 00:23:46.559
 these small

00:23:46.559 --> 00:23:47.839
 tiny people

00:23:47.839 --> 00:23:48.579
 who are nothing

00:23:48.579 --> 00:23:49.179
 in comparison

00:23:49.180 --> 00:23:49.600
 with God

00:23:49.600 --> 00:23:49.840
 and his

00:23:49.840 --> 00:23:50.259
 creation

00:23:50.259 --> 00:23:51.900
 to actually

00:23:51.900 --> 00:23:53.180
 be small

00:23:53.180 --> 00:23:53.700
 kings.

00:23:55.500 --> 00:23:56.039
 You notice

00:23:56.039 --> 00:23:56.759
 in verse 1

00:23:56.759 --> 00:23:58.100
 God is majestic

00:23:58.100 --> 00:23:58.680
 and he has

00:23:58.680 --> 00:23:59.080
 glory.

00:24:01.259 --> 00:24:02.340
 Verse 5

00:24:02.340 --> 00:24:03.340
 This same

00:24:03.340 --> 00:24:03.720
 God

00:24:03.720 --> 00:24:04.779
 has given

00:24:04.779 --> 00:24:05.519
 man glory.

00:24:06.279 --> 00:24:06.480
 You have

00:24:06.480 --> 00:24:06.799
 made him

00:24:06.799 --> 00:24:07.039
 a little

00:24:07.039 --> 00:24:07.539
 lower than

00:24:07.539 --> 00:24:07.920
 the heavenly

00:24:07.920 --> 00:24:08.320
 beings

00:24:08.320 --> 00:24:08.900
 and crowned

00:24:08.900 --> 00:24:09.120
 him with

00:24:09.120 --> 00:24:09.560
 glory and

00:24:09.560 --> 00:24:09.779
 honor.

00:24:10.360 --> 00:24:10.680
 In other

00:24:10.680 --> 00:24:11.140
 words this

00:24:11.140 --> 00:24:11.900
 great king

00:24:11.900 --> 00:24:13.320
 has allowed

00:24:13.320 --> 00:24:13.720
 mankind

00:24:13.720 --> 00:24:14.480
 to operate

00:24:14.480 --> 00:24:15.140
 as a lesser

00:24:15.140 --> 00:24:15.519
 king

00:24:15.519 --> 00:24:16.519
 as a regent.

00:24:17.700 --> 00:24:17.900
 In the

00:24:17.900 --> 00:24:18.560
 ancient world

00:24:18.559 --> 00:24:19.220
 often what

00:24:19.220 --> 00:24:19.639
 always happens

00:24:19.639 --> 00:24:19.919
 is you

00:24:19.919 --> 00:24:20.139
 would have

00:24:20.139 --> 00:24:20.559
 an emperor

00:24:20.559 --> 00:24:20.899
 who was

00:24:20.899 --> 00:24:21.240
 over a

00:24:21.240 --> 00:24:21.419
 great

00:24:21.419 --> 00:24:22.039
 civilization

00:24:22.039 --> 00:24:22.919
 and he

00:24:22.919 --> 00:24:23.159
 would have

00:24:23.159 --> 00:24:23.639
 provinces

00:24:23.639 --> 00:24:24.480
 or areas

00:24:24.480 --> 00:24:25.740
 that would

00:24:25.740 --> 00:24:26.240
 be far

00:24:26.240 --> 00:24:26.839
 far away

00:24:26.839 --> 00:24:27.240
 from where

00:24:27.240 --> 00:24:27.619
 his throne

00:24:27.619 --> 00:24:27.940
 was.

00:24:29.059 --> 00:24:29.279
 And so

00:24:29.279 --> 00:24:29.579
 he would

00:24:29.579 --> 00:24:30.099
 send a

00:24:30.099 --> 00:24:30.619
 representative

00:24:30.619 --> 00:24:31.119
 sometimes

00:24:31.119 --> 00:24:31.500
 you might

00:24:31.500 --> 00:24:31.799
 call this

00:24:31.799 --> 00:24:32.179
 person a

00:24:32.179 --> 00:24:32.419
 vice

00:24:32.419 --> 00:24:32.779
 regent

00:24:32.779 --> 00:24:33.179
 and this

00:24:33.179 --> 00:24:33.700
 representative

00:24:33.700 --> 00:24:34.500
 would represent

00:24:34.500 --> 00:24:35.259
 the name

00:24:35.259 --> 00:24:35.559
 of the

00:24:35.559 --> 00:24:35.799
 emperor

00:24:35.799 --> 00:24:36.259
 in that

00:24:36.259 --> 00:24:36.659
 place.

00:24:38.079 --> 00:24:38.720
 He would

00:24:38.720 --> 00:24:39.200
 represent

00:24:39.200 --> 00:24:39.960
 the emperor

00:24:39.960 --> 00:24:40.339
 to the

00:24:40.339 --> 00:24:40.740
 people who

00:24:40.740 --> 00:24:41.039
 were under

00:24:41.039 --> 00:24:41.259
 him

00:24:41.259 --> 00:24:41.899
 and he

00:24:41.899 --> 00:24:42.039
 would

00:24:42.039 --> 00:24:42.460
 represent

00:24:42.460 --> 00:24:42.799
 those

00:24:42.799 --> 00:24:43.259
 people who

00:24:43.259 --> 00:24:43.659
 were under

00:24:43.659 --> 00:24:43.899
 him

00:24:43.899 --> 00:24:44.480
 back to

00:24:44.480 --> 00:24:44.599
 the

00:24:44.599 --> 00:24:44.899
 emperor.

00:24:47.079 --> 00:24:47.559
 The

00:24:47.559 --> 00:24:47.940
 psalmist

00:24:47.940 --> 00:24:48.860
 praises God

00:24:48.860 --> 00:24:49.500
 because God

00:24:49.500 --> 00:24:50.080
 has allowed

00:24:50.080 --> 00:24:50.900
 us as

00:24:50.900 --> 00:24:51.740
 mankind to

00:24:51.740 --> 00:24:53.019
 represent God

00:24:53.019 --> 00:24:53.900
 to this

00:24:53.900 --> 00:24:54.279
 world.

00:24:56.480 --> 00:24:57.340
 When we

00:24:57.340 --> 00:24:57.880
 build and

00:24:57.880 --> 00:24:58.920
 create civilization

00:24:58.920 --> 00:24:59.559
 we are

00:24:59.559 --> 00:25:00.400
 representing God

00:25:00.400 --> 00:25:00.640
 to the

00:25:00.640 --> 00:25:01.019
 creation.

00:25:02.600 --> 00:25:03.340
 And then he

00:25:03.340 --> 00:25:03.840
 has also

00:25:03.840 --> 00:25:04.480
 allowed us to

00:25:04.480 --> 00:25:05.080
 represent the

00:25:05.080 --> 00:25:05.820
 creation back

00:25:05.820 --> 00:25:06.320
 to him.

00:25:07.820 --> 00:25:08.600
 And so when

00:25:08.600 --> 00:25:09.640
 we praise God

00:25:09.640 --> 00:25:11.660
 we are praising

00:25:11.660 --> 00:25:13.059
 him ourselves

00:25:13.059 --> 00:25:13.519
 we are also

00:25:13.519 --> 00:25:14.180
 praising him on

00:25:14.180 --> 00:25:14.940
 behalf of this

00:25:14.940 --> 00:25:15.759
 entire world.

00:25:18.080 --> 00:25:18.720
 And the

00:25:18.720 --> 00:25:19.220
 psalmist is

00:25:19.220 --> 00:25:20.019
 moved by the

00:25:20.019 --> 00:25:20.519
 fact that

00:25:20.519 --> 00:25:22.759
 God has

00:25:22.759 --> 00:25:23.200
 made it

00:25:23.200 --> 00:25:23.980
 wonderful and

00:25:23.980 --> 00:25:24.640
 glorious to

00:25:24.640 --> 00:25:25.140
 be human.

00:25:28.340 --> 00:25:29.039
 He's given

00:25:29.039 --> 00:25:29.440
 us the

00:25:29.440 --> 00:25:30.019
 wonder and

00:25:30.019 --> 00:25:30.640
 the glory of

00:25:30.640 --> 00:25:30.920
 building

00:25:30.920 --> 00:25:31.440
 civilization.

00:25:32.799 --> 00:25:33.480
 He's giving

00:25:33.480 --> 00:25:33.799
 us the

00:25:33.799 --> 00:25:34.259
 wonder and

00:25:34.259 --> 00:25:34.799
 the glory that

00:25:34.799 --> 00:25:35.279
 comes from

00:25:35.279 --> 00:25:35.940
 being able to

00:25:35.940 --> 00:25:36.700
 raise children

00:25:36.700 --> 00:25:37.140
 in the next

00:25:37.140 --> 00:25:37.580
 generation.

00:25:39.140 --> 00:25:39.799
 He's given

00:25:39.799 --> 00:25:40.140
 us the

00:25:40.140 --> 00:25:40.680
 wonder and

00:25:40.680 --> 00:25:41.240
 glory of

00:25:41.240 --> 00:25:42.120
 building cities.

00:25:42.119 --> 00:25:44.739
 He's given

00:25:44.739 --> 00:25:45.099
 us the

00:25:45.099 --> 00:25:45.579
 wonder and

00:25:45.579 --> 00:25:46.139
 the glory of

00:25:46.139 --> 00:25:46.519
 creating

00:25:46.519 --> 00:25:47.199
 institutions.

00:25:48.559 --> 00:25:49.219
 He's given

00:25:49.219 --> 00:25:49.519
 us the

00:25:49.519 --> 00:25:49.979
 wonder and

00:25:49.979 --> 00:25:50.439
 the glory of

00:25:50.439 --> 00:25:51.339
 exploring his

00:25:51.339 --> 00:25:51.719
 world and

00:25:51.719 --> 00:25:52.539
 discovering new

00:25:52.539 --> 00:25:52.919
 things.

00:25:54.319 --> 00:25:55.019
 He's given

00:25:55.019 --> 00:25:55.419
 us the

00:25:55.419 --> 00:25:56.039
 wonder and

00:25:56.039 --> 00:25:56.719
 the glory of

00:25:56.719 --> 00:25:57.339
 taking things

00:25:57.339 --> 00:25:57.579
 that are

00:25:57.579 --> 00:25:58.259
 chaotic and

00:25:58.259 --> 00:25:58.779
 bringing order

00:25:58.779 --> 00:25:59.219
 to them.

00:26:01.179 --> 00:26:01.679
 The

00:26:01.679 --> 00:26:02.079
 psalmist

00:26:02.079 --> 00:26:03.099
 praises God

00:26:03.099 --> 00:26:05.279
 because God

00:26:05.279 --> 00:26:06.000
 has crowned

00:26:06.000 --> 00:26:06.479
 us, he's

00:26:06.479 --> 00:26:07.279
 crowned humanity

00:26:07.279 --> 00:26:07.959
 with glory and

00:26:07.959 --> 00:26:08.199
 honor.

00:26:08.799 --> 00:26:09.319
 He has made

00:26:09.319 --> 00:26:10.299
 it wonderful and

00:26:10.299 --> 00:26:11.459
 amazing to be

00:26:11.459 --> 00:26:11.759
 human.

00:26:12.119 --> 00:26:15.359
 And so as

00:26:15.359 --> 00:26:15.959
 the psalmist goes

00:26:15.959 --> 00:26:16.659
 about enjoying

00:26:16.659 --> 00:26:17.339
 his work,

00:26:18.119 --> 00:26:19.000
 everything good

00:26:19.000 --> 00:26:19.519
 that God has

00:26:19.519 --> 00:26:20.199
 made in this

00:26:20.199 --> 00:26:20.799
 world but also

00:26:20.799 --> 00:26:21.459
 everything good

00:26:21.459 --> 00:26:21.959
 that God has

00:26:21.959 --> 00:26:22.619
 given him to

00:26:22.619 --> 00:26:23.839
 do, he

00:26:23.839 --> 00:26:24.539
 realizes that

00:26:24.539 --> 00:26:26.379
 the joy that

00:26:26.379 --> 00:26:26.979
 comes from

00:26:26.979 --> 00:26:27.479
 work, the

00:26:27.479 --> 00:26:27.919
 joy that

00:26:27.919 --> 00:26:28.359
 comes from

00:26:28.359 --> 00:26:29.019
 building and

00:26:29.019 --> 00:26:29.759
 creating things

00:26:29.759 --> 00:26:30.219
 whether it's

00:26:30.219 --> 00:26:30.959
 families or

00:26:30.959 --> 00:26:31.899
 institutions or

00:26:31.899 --> 00:26:33.539
 societies is a

00:26:33.539 --> 00:26:34.399
 joy that God

00:26:34.399 --> 00:26:34.799
 has given.

00:26:34.919 --> 00:26:35.619
 It's a privilege

00:26:35.619 --> 00:26:36.839
 that we do not

00:26:36.839 --> 00:26:37.259
 deserve.

00:26:39.359 --> 00:26:40.159
 God does not

00:26:40.159 --> 00:26:40.899
 need us to run

00:26:40.899 --> 00:26:41.439
 this world.

00:26:42.119 --> 00:26:44.639
 And so we

00:26:44.639 --> 00:26:45.519
 praise him because

00:26:45.519 --> 00:26:46.259
 he's chosen to

00:26:46.259 --> 00:26:46.719
 give us that

00:26:46.719 --> 00:26:47.299
 responsibility.

00:26:49.299 --> 00:26:50.099
 God does not

00:26:50.099 --> 00:26:50.959
 need us to run

00:26:50.959 --> 00:26:52.299
 this world and

00:26:52.299 --> 00:26:53.199
 so we praise him

00:26:53.199 --> 00:26:53.719
 because he's

00:26:53.719 --> 00:26:54.659
 chosen to give us

00:26:54.659 --> 00:26:55.599
 that responsibility.

00:26:56.659 --> 00:26:57.639
 That is why the

00:26:57.639 --> 00:26:58.619
 psalmist can say,

00:26:58.739 --> 00:26:59.359
 O Lord, our

00:26:59.359 --> 00:27:00.159
 Lord, how

00:27:00.159 --> 00:27:01.159
 majestic is your

00:27:01.159 --> 00:27:02.399
 name in all the

00:27:02.399 --> 00:27:02.659
 earth.

00:27:03.799 --> 00:27:04.819
 We praise God

00:27:04.819 --> 00:27:05.319
 because he's

00:27:05.319 --> 00:27:05.799
 glorious.

00:27:06.799 --> 00:27:07.379
 Part of his

00:27:07.379 --> 00:27:08.259
 glory is revealed

00:27:08.259 --> 00:27:09.159
 in his care for

00:27:09.159 --> 00:27:09.500
 us.

00:27:09.500 --> 00:27:11.299
 verses 3 and 4

00:27:11.299 --> 00:27:12.920
 and the dignity

00:27:12.920 --> 00:27:13.599
 that he gives

00:27:13.599 --> 00:27:13.960
 us.

00:27:14.400 --> 00:27:15.259
 Verses 5 through

00:27:15.259 --> 00:27:15.500
 8.

00:27:16.259 --> 00:27:16.940
 His glory is

00:27:16.940 --> 00:27:17.440
 revealed in the

00:27:17.440 --> 00:27:18.480
 care he has for

00:27:18.480 --> 00:27:18.759
 us.

00:27:19.180 --> 00:27:20.099
 Verses 3 and 4

00:27:20.099 --> 00:27:21.539
 and the dignity

00:27:21.539 --> 00:27:22.400
 he gives us.

00:27:22.660 --> 00:27:24.079
 Verses 5 through

00:27:24.079 --> 00:27:24.380
 8.

00:27:27.519 --> 00:27:28.599
 Now this psalm,

00:27:29.519 --> 00:27:30.319
 like all the rest

00:27:30.319 --> 00:27:30.920
 of the psalter,

00:27:32.000 --> 00:27:32.859
 continues from

00:27:32.859 --> 00:27:33.539
 God's people in

00:27:33.539 --> 00:27:34.200
 the Old Testament,

00:27:35.559 --> 00:27:36.440
 Israel, to God's

00:27:36.440 --> 00:27:37.140
 people in the New

00:27:37.140 --> 00:27:37.720
 Testament, the

00:27:37.720 --> 00:27:38.039
 church.

00:27:39.180 --> 00:27:40.140
 I mentioned when

00:27:40.140 --> 00:27:40.799
 we looked at

00:27:40.799 --> 00:27:41.700
 Psalm 1 that it

00:27:41.700 --> 00:27:42.839
 was quoted or

00:27:42.839 --> 00:27:43.579
 alluded to more

00:27:43.579 --> 00:27:44.160
 than any other

00:27:44.160 --> 00:27:44.579
 psalm.

00:27:45.720 --> 00:27:47.120
 Psalm 8 is also

00:27:47.120 --> 00:27:48.140
 high on the list

00:27:48.140 --> 00:27:49.000
 of psalms quoted

00:27:49.000 --> 00:27:49.420
 in the New

00:27:49.420 --> 00:27:49.759
 Testament.

00:27:50.900 --> 00:27:51.400
 And what the

00:27:51.400 --> 00:27:51.860
 New Testament

00:27:51.860 --> 00:27:53.000
 authors do over

00:27:53.000 --> 00:27:53.900
 and over again

00:27:53.900 --> 00:27:55.940
 is they apply

00:27:55.940 --> 00:27:57.220
 this psalm to

00:27:57.220 --> 00:27:57.579
 Jesus.

00:27:58.519 --> 00:27:59.319
 And they apply

00:27:59.319 --> 00:27:59.980
 it to Jesus in

00:27:59.980 --> 00:28:00.519
 several ways.

00:28:00.680 --> 00:28:01.000
 First,

00:28:02.680 --> 00:28:03.180
 O Lord, our

00:28:03.180 --> 00:28:03.519
 Lord, how

00:28:03.519 --> 00:28:04.380
 majestic is your

00:28:04.380 --> 00:28:05.140
 name in all the

00:28:05.140 --> 00:28:05.400
 earth.

00:28:05.400 --> 00:28:07.220
 that name,

00:28:07.340 --> 00:28:07.920
 that praise,

00:28:08.040 --> 00:28:08.980
 also belongs to

00:28:08.980 --> 00:28:09.240
 Jesus.

00:28:11.320 --> 00:28:12.100
 We don't just

00:28:12.100 --> 00:28:12.620
 praise the

00:28:12.620 --> 00:28:13.280
 Father, but we

00:28:13.280 --> 00:28:14.220
 also praise the

00:28:14.220 --> 00:28:14.440
 Son.

00:28:16.640 --> 00:28:17.380
 Second, it's

00:28:17.380 --> 00:28:18.000
 through Jesus

00:28:18.000 --> 00:28:19.600
 that God shows

00:28:19.600 --> 00:28:20.840
 his care for us

00:28:20.840 --> 00:28:22.280
 ultimately and

00:28:22.280 --> 00:28:23.200
 finally and fully.

00:28:24.580 --> 00:28:25.180
 So we saw in

00:28:25.180 --> 00:28:26.100
 verse 4, God is

00:28:26.100 --> 00:28:27.000
 mindful of us and

00:28:27.000 --> 00:28:27.900
 he cares for us.

00:28:28.940 --> 00:28:29.920
 He's mindful of

00:28:29.920 --> 00:28:30.519
 us and he cares

00:28:30.519 --> 00:28:30.920
 for us.

00:28:31.000 --> 00:28:32.000
 Even before sin

00:28:32.000 --> 00:28:32.600
 entered the world,

00:28:32.680 --> 00:28:33.519
 he was mindful and

00:28:33.519 --> 00:28:34.180
 cared for mankind

00:28:34.180 --> 00:28:36.779
 in Genesis 1, but

00:28:36.779 --> 00:28:37.779
 he showed his

00:28:37.779 --> 00:28:38.660
 kindness and his

00:28:38.660 --> 00:28:39.620
 care how much

00:28:39.620 --> 00:28:40.560
 and how great it

00:28:40.560 --> 00:28:43.120
 was by continuing

00:28:43.120 --> 00:28:44.200
 to care for

00:28:44.200 --> 00:28:45.000
 mankind and be

00:28:45.000 --> 00:28:45.720
 mindful of him

00:28:45.720 --> 00:28:46.539
 even after he

00:28:46.539 --> 00:28:47.400
 failed in the job

00:28:47.400 --> 00:28:47.840
 that God had

00:28:47.840 --> 00:28:48.460
 given him, even

00:28:48.460 --> 00:28:49.279
 after he rebelled.

00:28:51.380 --> 00:28:52.400
 God's care is

00:28:52.400 --> 00:28:53.360
 revealed for us by

00:28:53.360 --> 00:28:54.019
 the fact that he

00:28:54.019 --> 00:28:55.039
 sent his Son to

00:28:55.039 --> 00:28:56.500
 die for us and

00:28:56.500 --> 00:28:57.240
 pay the penalty

00:28:57.240 --> 00:28:58.380
 for our sins to

00:28:58.380 --> 00:28:59.299
 take the punishment

00:28:59.299 --> 00:29:00.180
 that we deserved

00:29:00.180 --> 00:29:02.720
 so that we could

00:29:02.720 --> 00:29:04.000
 continue to enjoy

00:29:04.000 --> 00:29:04.900
 God and praise

00:29:04.900 --> 00:29:05.539
 his name and

00:29:05.539 --> 00:29:06.299
 live in the world

00:29:06.299 --> 00:29:06.960
 that he created.

00:29:08.500 --> 00:29:09.160
 And so God's

00:29:09.160 --> 00:29:10.779
 care and his

00:29:10.779 --> 00:29:11.619
 mindfulness is

00:29:11.619 --> 00:29:13.240
 shown most of

00:29:13.240 --> 00:29:14.019
 all in Jesus.

00:29:17.140 --> 00:29:18.180
 Jesus reveals

00:29:18.180 --> 00:29:18.920
 God's care.

00:29:20.559 --> 00:29:21.779
 But Jesus also

00:29:21.779 --> 00:29:23.599
 fulfills and

00:29:23.599 --> 00:29:24.400
 completes and

00:29:24.400 --> 00:29:25.160
 accomplishes the

00:29:25.160 --> 00:29:25.839
 job that God

00:29:25.839 --> 00:29:26.259
 gave us.

00:29:26.319 --> 00:29:26.740
 He didn't just

00:29:26.740 --> 00:29:27.500
 take the penalty

00:29:27.500 --> 00:29:28.240
 for our sins,

00:29:28.319 --> 00:29:29.000
 but he did what

00:29:29.000 --> 00:29:29.440
 we were not

00:29:29.440 --> 00:29:30.099
 supposed to do,

00:29:30.140 --> 00:29:30.599
 what we were

00:29:30.599 --> 00:29:31.319
 supposed to do,

00:29:31.579 --> 00:29:32.299
 but failed in

00:29:32.299 --> 00:29:32.559
 doing.

00:29:33.159 --> 00:29:33.819
 We read

00:29:33.819 --> 00:29:34.799
 Hebrews chapter

00:29:34.799 --> 00:29:35.440
 2 as our

00:29:35.440 --> 00:29:35.919
 New Testament

00:29:35.919 --> 00:29:36.319
 reading.

00:29:37.359 --> 00:29:37.700
 If you were

00:29:37.700 --> 00:29:38.319
 paying attention,

00:29:38.480 --> 00:29:38.899
 you know that

00:29:38.899 --> 00:29:39.399
 that Hebrews

00:29:39.399 --> 00:29:40.139
 chapter 2,

00:29:40.259 --> 00:29:40.639
 it's in your

00:29:40.639 --> 00:29:41.200
 worship guide,

00:29:41.700 --> 00:29:42.779
 directly quotes

00:29:42.779 --> 00:29:43.460
 this psalm.

00:29:44.639 --> 00:29:45.579
 And it tells us

00:29:45.579 --> 00:29:46.299
 a couple things

00:29:46.299 --> 00:29:47.680
 after it quotes

00:29:47.680 --> 00:29:48.639
 them, quotes

00:29:48.639 --> 00:29:48.839
 it.

00:29:50.139 --> 00:29:50.879
 It says in

00:29:50.879 --> 00:29:51.319
 verse 8,

00:29:51.319 --> 00:29:57.240
 In other words,

00:29:57.639 --> 00:29:58.419
 Psalm 8 is

00:29:58.419 --> 00:29:59.220
 idealistic.

00:30:01.119 --> 00:30:02.059
 It is not

00:30:02.059 --> 00:30:02.799
 true that the

00:30:02.799 --> 00:30:03.700
 entire world is

00:30:03.700 --> 00:30:04.539
 under subjection

00:30:04.539 --> 00:30:05.039
 to us.

00:30:05.919 --> 00:30:06.799
 We still have

00:30:06.799 --> 00:30:07.299
 verse 2,

00:30:07.419 --> 00:30:07.980
 there are still

00:30:07.980 --> 00:30:08.480
 foes.

00:30:09.740 --> 00:30:10.419
 And there are

00:30:10.419 --> 00:30:11.159
 still things that

00:30:11.159 --> 00:30:12.139
 we cannot control

00:30:12.139 --> 00:30:12.879
 and subdue in

00:30:12.879 --> 00:30:13.359
 this world.

00:30:14.299 --> 00:30:14.980
 Part of that's

00:30:14.980 --> 00:30:15.480
 because of our

00:30:15.480 --> 00:30:16.220
 own sin and

00:30:16.220 --> 00:30:16.759
 failings.

00:30:17.700 --> 00:30:18.500
 We've chosen to

00:30:18.500 --> 00:30:19.319
 destroy the world

00:30:19.319 --> 00:30:20.039
 that God gave us

00:30:20.039 --> 00:30:20.720
 rather than care

00:30:20.720 --> 00:30:21.140
 for it.

00:30:22.180 --> 00:30:22.980
 Part of it is

00:30:22.980 --> 00:30:23.600
 because of our

00:30:23.600 --> 00:30:24.440
 lack of power

00:30:24.440 --> 00:30:25.000
 and ability.

00:30:26.720 --> 00:30:27.480
 We are not

00:30:27.480 --> 00:30:28.460
 able, we have

00:30:28.460 --> 00:30:29.519
 not yet subdued

00:30:29.519 --> 00:30:30.360
 every animal in

00:30:30.360 --> 00:30:30.700
 the world.

00:30:31.680 --> 00:30:32.539
 We do not have

00:30:32.539 --> 00:30:33.240
 control over the

00:30:33.240 --> 00:30:33.860
 fish of the sea.

00:30:37.339 --> 00:30:38.059
 And the author

00:30:38.059 --> 00:30:38.799
 of Hebrews tells

00:30:38.799 --> 00:30:39.420
 us then in the

00:30:39.420 --> 00:30:39.920
 next verse,

00:30:40.000 --> 00:30:40.480
 verse 9,

00:30:40.579 --> 00:30:41.160
 okay, so verse

00:30:41.160 --> 00:30:42.900
 8, not everything

00:30:42.900 --> 00:30:44.460
 is in subjection

00:30:44.460 --> 00:30:44.779
 to us.

00:30:44.819 --> 00:30:45.759
 This is idealistic.

00:30:46.279 --> 00:30:46.900
 Verse 9,

00:30:47.299 --> 00:30:49.019
 But we see him

00:30:49.019 --> 00:30:49.700
 who for a little

00:30:49.700 --> 00:30:50.400
 while was made

00:30:50.400 --> 00:30:50.980
 lower than the

00:30:50.980 --> 00:30:52.519
 angels, namely

00:30:52.519 --> 00:30:54.240
 Jesus, crowned

00:30:54.240 --> 00:30:54.680
 with what?

00:30:56.080 --> 00:30:57.259
 Glory and honor

00:30:57.259 --> 00:30:58.480
 because of the

00:30:58.480 --> 00:30:59.380
 suffering of death

00:30:59.380 --> 00:31:00.460
 so that by the

00:31:00.460 --> 00:31:01.080
 grace of God

00:31:01.080 --> 00:31:01.840
 he might taste

00:31:01.840 --> 00:31:03.200
 death for everyone.

00:31:05.740 --> 00:31:06.800
 In other words,

00:31:07.660 --> 00:31:08.720
 we don't see

00:31:08.720 --> 00:31:09.400
 everything in

00:31:09.400 --> 00:31:10.180
 Psalm 8 being

00:31:10.180 --> 00:31:11.180
 true right now,

00:31:11.320 --> 00:31:13.060
 but we do

00:31:13.060 --> 00:31:14.019
 see Jesus.

00:31:14.019 --> 00:31:14.119
 Jesus.

00:31:15.759 --> 00:31:16.680
 We don't see

00:31:16.680 --> 00:31:17.359
 everything in

00:31:17.359 --> 00:31:18.019
 Psalm 8 as

00:31:18.019 --> 00:31:18.619
 being true

00:31:18.619 --> 00:31:19.420
 right now,

00:31:19.619 --> 00:31:20.539
 but we do

00:31:20.539 --> 00:31:21.639
 see Jesus.

00:31:23.740 --> 00:31:24.559
 And so the

00:31:24.559 --> 00:31:25.460
 hope that is

00:31:25.460 --> 00:31:26.099
 put forward in

00:31:26.099 --> 00:31:26.460
 Psalm 8,

00:31:26.539 --> 00:31:27.119
 the reasons that

00:31:27.119 --> 00:31:27.859
 we praise God

00:31:27.859 --> 00:31:28.720
 are incomplete

00:31:28.720 --> 00:31:30.039
 now, but

00:31:30.039 --> 00:31:30.759
 complete in

00:31:30.759 --> 00:31:31.119
 Christ.

00:31:33.200 --> 00:31:34.259
 In other words,

00:31:34.500 --> 00:31:35.539
 we don't see all

00:31:35.539 --> 00:31:36.059
 things under

00:31:36.059 --> 00:31:36.879
 subjection, but

00:31:36.879 --> 00:31:38.099
 when Jesus comes

00:31:38.099 --> 00:31:38.759
 back in his

00:31:38.759 --> 00:31:39.319
 second coming,

00:31:39.400 --> 00:31:39.900
 we will.

00:31:39.900 --> 00:31:42.700
 And in his

00:31:42.700 --> 00:31:43.400
 first coming,

00:31:43.519 --> 00:31:44.259
 he has already

00:31:44.259 --> 00:31:45.120
 put all things

00:31:45.120 --> 00:31:45.980
 under subjection.

00:31:47.200 --> 00:31:47.960
 Death has been

00:31:47.960 --> 00:31:48.340
 conquered.

00:31:50.100 --> 00:31:50.800
 That's part of

00:31:50.800 --> 00:31:51.440
 what we saw in

00:31:51.440 --> 00:31:52.400
 our preparation

00:31:52.400 --> 00:31:53.100
 for worship in

00:31:53.100 --> 00:31:53.700
 1 Corinthians.

00:31:53.840 --> 00:31:54.440
 It's been put

00:31:54.440 --> 00:31:55.460
 under his feet.

00:31:55.940 --> 00:31:56.460
 It's the same

00:31:56.460 --> 00:31:56.920
 language that

00:31:56.920 --> 00:31:57.340
 comes from

00:31:57.340 --> 00:31:57.860
 Psalm 8.

00:31:59.920 --> 00:32:00.660
 And so we

00:32:00.660 --> 00:32:01.380
 praise God,

00:32:02.060 --> 00:32:03.060
 we tell him

00:32:03.060 --> 00:32:03.680
 that his name

00:32:03.680 --> 00:32:04.300
 is majestic

00:32:04.300 --> 00:32:04.860
 in all the

00:32:04.860 --> 00:32:05.259
 earth, and we

00:32:05.259 --> 00:32:05.740
 do it because

00:32:05.740 --> 00:32:06.280
 of his care

00:32:06.280 --> 00:32:06.780
 for us.

00:32:08.140 --> 00:32:08.800
 His care is

00:32:08.800 --> 00:32:09.400
 shown for the

00:32:09.400 --> 00:32:09.880
 fact that he

00:32:09.880 --> 00:32:11.160
 thinks of us

00:32:11.160 --> 00:32:12.120
 and moves

00:32:12.120 --> 00:32:12.680
 towards us,

00:32:12.720 --> 00:32:13.260
 even though he's

00:32:13.260 --> 00:32:13.660
 the great

00:32:13.660 --> 00:32:14.100
 creator.

00:32:15.800 --> 00:32:16.520
 We also

00:32:16.520 --> 00:32:17.360
 praise him for

00:32:17.360 --> 00:32:17.920
 the dignity

00:32:17.920 --> 00:32:19.060
 that he gives

00:32:19.060 --> 00:32:19.360
 us.

00:32:20.120 --> 00:32:20.600
 He doesn't

00:32:20.600 --> 00:32:21.660
 need us to

00:32:21.660 --> 00:32:21.960
 be his

00:32:21.960 --> 00:32:22.700
 representatives in

00:32:22.700 --> 00:32:23.140
 this world,

00:32:23.220 --> 00:32:23.660
 and yet he's

00:32:23.660 --> 00:32:24.300
 chosen us to

00:32:24.300 --> 00:32:24.660
 do it.

00:32:26.980 --> 00:32:27.680
 And we can

00:32:27.680 --> 00:32:28.960
 have love and

00:32:28.960 --> 00:32:30.020
 celebration of

00:32:30.020 --> 00:32:30.720
 God because we

00:32:30.720 --> 00:32:31.400
 know all of

00:32:31.400 --> 00:32:31.980
 these things are

00:32:31.980 --> 00:32:32.200
 true.

00:32:32.300 --> 00:32:32.980
 We know they're

00:32:32.980 --> 00:32:34.200
 true because of

00:32:34.200 --> 00:32:35.720
 Jesus, that he

00:32:35.720 --> 00:32:36.800
 reveals and

00:32:36.800 --> 00:32:37.560
 demonstrates and

00:32:37.560 --> 00:32:38.420
 seals God's

00:32:38.420 --> 00:32:39.160
 care for us.

00:32:39.160 --> 00:32:41.220
 And even as

00:32:41.220 --> 00:32:42.000
 we fail to

00:32:42.000 --> 00:32:42.740
 achieve the

00:32:42.740 --> 00:32:43.380
 dignity that

00:32:43.380 --> 00:32:43.880
 God has set

00:32:43.880 --> 00:32:44.340
 out for us,

00:32:44.420 --> 00:32:45.320
 Jesus achieves

00:32:45.320 --> 00:32:45.920
 it for us.

00:32:47.259 --> 00:32:47.740
 And so we

00:32:47.740 --> 00:32:48.360
 look to him

00:32:48.360 --> 00:32:49.500
 and hope in

00:32:49.500 --> 00:32:49.740
 him.

00:32:50.420 --> 00:32:51.100
 We love him

00:32:51.100 --> 00:32:51.360
 and we

00:32:51.360 --> 00:32:51.980
 celebrate him.

00:32:52.320 --> 00:32:52.880
 And most of

00:32:52.880 --> 00:32:53.580
 all we say,

00:32:54.160 --> 00:32:54.680
 oh Lord,

00:32:54.759 --> 00:32:55.340
 our Lord,

00:32:55.860 --> 00:32:56.660
 how majestic

00:32:56.660 --> 00:32:57.600
 is your name

00:32:57.600 --> 00:32:58.820
 in all the

00:32:58.820 --> 00:32:59.080
 earth.

00:33:01.019 --> 00:33:01.640
 Please pray

00:33:01.640 --> 00:33:02.019
 with me.

00:33:02.019 --> 00:33:06.240
 dear Father in

00:33:06.240 --> 00:33:06.779
 heaven, we

00:33:06.779 --> 00:33:07.619
 confess that

00:33:07.619 --> 00:33:08.279
 your name is

00:33:08.279 --> 00:33:10.559
 majestic, that

00:33:10.559 --> 00:33:11.299
 you are worthy

00:33:11.299 --> 00:33:12.240
 of our glory and

00:33:12.240 --> 00:33:12.539
 honor.

00:33:13.460 --> 00:33:14.099
 We also

00:33:14.099 --> 00:33:15.079
 confess that we

00:33:15.079 --> 00:33:16.759
 struggle sometimes

00:33:16.759 --> 00:33:18.740
 to have love

00:33:18.740 --> 00:33:19.839
 and praise for

00:33:19.839 --> 00:33:20.059
 you.

00:33:21.200 --> 00:33:22.019
 And so we ask

00:33:22.019 --> 00:33:22.460
 that you would

00:33:22.460 --> 00:33:23.379
 remind us of

00:33:23.379 --> 00:33:24.099
 your care for

00:33:24.099 --> 00:33:25.960
 us, and you

00:33:25.960 --> 00:33:26.740
 remind us of the

00:33:26.740 --> 00:33:27.359
 dignity that you've

00:33:27.359 --> 00:33:29.319
 given us, and

00:33:29.319 --> 00:33:30.000
 that you would use

00:33:30.000 --> 00:33:30.960
 it to stir up

00:33:30.960 --> 00:33:32.559
 love and

00:33:32.559 --> 00:33:33.440
 affection for

00:33:33.440 --> 00:33:35.740
 you as we

00:33:35.740 --> 00:33:36.519
 follow you with

00:33:36.519 --> 00:33:36.819
 faith.

00:33:37.779 --> 00:33:38.720
 We ask these

00:33:38.720 --> 00:33:39.900
 things not because

00:33:39.900 --> 00:33:40.519
 we have earned

00:33:40.519 --> 00:33:41.140
 them, but because

00:33:41.140 --> 00:33:42.880
 Jesus has glory

00:33:42.880 --> 00:33:43.740
 and honor in the

00:33:43.740 --> 00:33:44.500
 name above all

00:33:44.500 --> 00:33:45.339
 names because he's

00:33:45.339 --> 00:33:46.259
 earned them for us.

00:33:46.759 --> 00:33:47.519
 And so we ask it

00:33:47.519 --> 00:33:48.079
 in his name.

00:33:48.680 --> 00:33:48.920
 Amen.