WEBVTT

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 Okay, we're going to get this morning right to the teaching, so I'm going to ask you to turn with me to 1 Corinthians chapter 15.

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 1 Corinthians chapter 15.

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 1 Corinthians chapter 15.

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 1 Corinthians chapter 15.

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 So as we've been doing now for a number of weeks, we are preaching a sermon from the Bible reading plan from this week.

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 So from our reading this week, I thought that we may all be well served by a careful consideration of our blessed future hope.

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 Paul has been laboring in 1 Corinthians chapter 15 to give evidence of the resurrection of Jesus Christ in verses 1 through 11.

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 1 Corinthians chapter 15.

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 To explain the implications of denying the resurrection in verses 12 through 19.

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 2 Corinthians chapter 15.

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 To speak to the plan and the incentives of the resurrection in verses 20 through 34.

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 And a description and explanation of our resurrection bodies in verses 35 through 49.

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 Paul concludes this chapter with a proclamation of the wonderful victory that is ours in Christ Jesus.

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 Because Jesus has been raised, we too shall be raised.

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 Our hope is expressed by the epitaph engraved on the headstone of Benjamin Franklin, penned by Franklin himself.

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 I found this week.

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 I don't know if you've ever seen this.

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 He wrote, and this is engraved on his headstone,

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 the body of Franklin printer.

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 Like the cover of an old book, its contents torn out and stripped of its lettering and gilding, lies here food for worms.

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 But the work will not be lost, for it will appear once more in a new and more elegant edition, revised and corrected by the author.

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 Now, while we cannot be sure this sentiment was true of its author,

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 we can be sure that it will be true for all who place persevering faith in Jesus Christ.

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 If we are in Christ, we will have a resurrection transformation and a resurrection triumph.

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 And in light of these two future realities, we will presently live lives of resurrection thanksgiving.

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 So you may have caught it there, the alliteration, as you know, good Baptists like to do.

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 So that's our outline for this morning's text.

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 Number one, resurrection transformation.

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 Number two, resurrection triumph.

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 And number three, resurrection thanksgiving.

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 So first, resurrection transformation.

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 In verse 50, Paul begins this section by telling us that flesh and blood cannot inherit the kingdom of God.

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 This, of course, in light of the rest of chapter 15, cannot be a denial of bodily resurrection.

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 What Paul means by flesh and blood is to say our human nature as we know it, our mortal bodies,

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 these bodies that we currently inhabit.

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 It is this state in which we presently exist that cannot inherit the kingdom of God.

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 Now, the kingdom of God here, the context helps us to understand, is not referring universally to God's present reign over the cosmos

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 or to his rule brought to bear in the human heart, right, as it's used in other places in the scripture,

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 but rather to his consummate reign on the glorious future day referenced in Revelation chapter 11 and verse 15,

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 where loud voices declare,

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 the kingdom of the world has become the kingdom of our Lord and of his Christ,

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 and he shall reign forever and ever.

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 That's what our text looks forward to, and that's what Paul is saying that our flesh and blood cannot inherit.

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 The human body in its present fallen state is perishable.

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 It is marred by sin.

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 It is aging, deteriorating, and will one day cease to be.

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 Now, some of you are too young to feel this reality,

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 but I promise that one day it will become a stark reality for you.

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 You will know that your body is falling apart some quicker than others.

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 Our perishable bodies cannot inherit the imperishable, Paul says.

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 So if we have any hope of inheriting the kingdom of God, we must be transformed.

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 Paul has been making this case in the previous verses.

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 Because Christ was raised, we too will be raised.

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 He said of our resurrection bodies in 1 Corinthians chapter 15, beginning in verse 42 and following,

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 So it is with the resurrection of the dead.

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 What is sown is perishable.

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 What is raised is imperishable.

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 It is sown in dishonor.

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 It is raised in glory.

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 It is sown in weakness.

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 It is raised in power.

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 It is sown a natural body.

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 It is raised a spiritual body.

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 If there is a natural body, there is also a spiritual body.

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 And beloved, this is glorious truth.

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 We will one day have new, uncorrupted, and incorruptible bodies.

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 Just as those in Christ Jesus have souls set free from the bondage of sin,

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 we will one day have new bodies that are set free from the bondage of sin.

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 If you have suffered this week from any ailment,

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 if you have felt any discomfort whatsoever this week,

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 then I think we all could find ourselves in that place.

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 This text should be of great encouragement to you.

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 One day you will suffer no more.

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 We will be imperishable and immortal.

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 Verse 53 says,

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 For this perishable body must put on the imperishable,

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 and this mortal body must put on immortality.

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 Paul inserts a further encouragement in verses 51 and 52.

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 He says,

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 Behold, I tell you a mystery.

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 We shall not all sleep, but we shall all be changed.

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 In a moment, in the twinkling of an eye,

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 at the last trumpet,

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 for the trumpet will sound,

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 and the dead will be raised imperishable,

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 and we shall be changed.

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 Paul tells us that when Christ returns,

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 some believers will not have to die first before they will be transformed.

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 On that wonderful day when Christ returns,

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 the trump will sound and he will come back.

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 And those who are already dead will be raised,

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 those who are in Christ,

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 and those who are presently alive will be transformed.

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 Paul writes in 1 Thessalonians 4, verse 16 and 17,

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 For the Lord himself will descend from heaven with a cry of command,

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 with the voice of an archangel,

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 and with the sound of the trumpet of God,

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 and the dead in Christ will rise first.

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 Then we who are alive, who are left,

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 will be caught up together with him in the clouds

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 to meet the Lord in the air.

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 And so we will always be with the Lord.

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 Whether we suffer the decay and death of our mortal bodies,

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 or if the Lord returns before deterioration takes us,

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 we have great hope in resurrection transformation.

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 Jesus said in John chapter 14 and verse 3,

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 And if I go and prepare a place for you,

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 I will come again and will take you to myself,

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 that where I am you may be also.

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 This is the great and high hope of the Christian,

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 that one day we'll be united,

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 apart from our spoiled flesh,

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 in Christ forever.

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 If we are in Christ,

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 we will have a resurrection transformation.

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 Also, if we are in Christ,

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 we will have a resurrection triumph.

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 While death will be experienced by most who are in Christ,

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 we must recognize that Christ's resurrection

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 broke the power of death for those who believe in him.

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 Paul makes two important points concerning this matter

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 in Romans chapter 5.

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 First, Romans 5, 12,

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 sin brought death into the world.

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 There he says,

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 Therefore, just as sin came into the world through one man,

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 Adam,

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 and death through sin,

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 so death spread to all men,

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 because all sinned.

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 This is Paul's very point in verse 56 of our text this morning.

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 The sting of death is sin,

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 and the power of sin is the law.

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 Death and the harm of it came into the world through sin,

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 and it, the knowledge of sin brought by the law,

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 written on the human heart,

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 revealed man's sinfulness.

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 This is our great problem.

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 Sin brought death.

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 Also from Romans chapter 5,

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 in verse 17,

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 secondly, Paul there says that Christ brought life.

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 In Romans 5, 17, he says,

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 For if, because of one man's trespass,

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 death reigned through that one man,

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 much more will those who receive the abundance of grace

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 and the free gift of righteousness

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 reign in life through the one man.

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 Jesus Christ.

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 And he is making this very same point

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 to the Corinthian believers

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 in citing from Isaiah chapter 25, verse 8,

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 and Hosea chapter 13, verse 14,

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 in verses 54 and 55,

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 1 Corinthians chapter 15,

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 which just for repetition,

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 he says,

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 death is swallowed up in victory.

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 O death, where is your victory?

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 O death, where is your sting?

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 This is precious at the middle of this text, right?

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 These rhetorical questions being asked.

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 At the end of verse 54,

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 death is swallowed up in victory.

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 And then these rhetorical questions,

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 O death, where is your victory?

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 It's non-existent.

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 It does not exist.

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 O death, where is your sting?

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 There is no longer a sting of death

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 for those who are in Christ.

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 R.C.H. Linsky,

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 who was a late 19th century,

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 early 20th century American pastor

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 and theologian,

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 wrote this of this text.

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 Death is not merely destroyed

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 so that it cannot do further harm,

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 while all of the harm

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 which it has wrought on God's children remains.

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 The tornado is not merely checked

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 so that no additional homes are wrecked,

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 while those that were wrecked still lie in ruin.

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 Death and all of its apparent victories

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 are undone for God's children.

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 What looked like a victory for death

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 and like a defeat for us

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 when our bodies die and decay

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 shall be utterly reversed

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 so that death dies in absolute defeat

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 and our bodies live again

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 in absolute victory.

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 That is good.

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 That is wonderful truth.

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 O death, where is your victory?

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 O death, where is your sting?

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 So if we are in Christ,

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 we will have a resurrection transformation

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 and a resurrection triumph

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 that gives to us,

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 that births in us,

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 that becomes the foundation

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 for present-day resurrection thanksgiving.

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 So that's your third point.

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 Resurrection thanksgiving.

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 In light of the two aforementioned future realities,

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 we ought to presently live lives

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 of resurrection thanksgiving.

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 Paul states it this way in our text,

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 verse 57,

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 But thanks be to God

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 who gives us the victory

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 through our Lord Jesus Christ.

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 We should be thankful for a victory

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 that is sure,

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 and it is sure because it is through

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 our Lord Jesus Christ.

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 It is sure because He accomplished it.

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 Aren't you thankful this morning

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 that it is not left up to us

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 to accomplish our victory over sin

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 because we have proven time and time again

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 that we would utterly fail at this, right?

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 But Jesus has accomplished it.

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 Our victory is a divine reality.

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 Here I would like to briefly describe to you

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 the doctrine of double imputation.

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 You don't have to know it by those terms,

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 but I would like for you to.

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 So, the doctrine of double imputation

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 simply says this,

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 By faith in Christ,

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 He takes our punishment in Himself

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 on the cross, right?

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 We are most familiar with this,

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 this accomplishment of Jesus.

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 It's often called Christ's passive obedience, right?

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 He died.

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 He gave Himself to the will of the Father,

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 and He died on the cross,

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 paid the penalty for our sin.

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 Galatians 3.13 says,

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 Christ redeemed us from the curse of the law

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 by becoming a curse for us,

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 for it is written,

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 cursed is everyone who is hanged on a tree.

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 So, in Jesus' death on the cross,

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 because God is completely just,

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 He must punish sin.

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 He punishes our sin in Christ.

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 So, Christ takes that punishment from us.

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 But this is not enough

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 for us to be found pleasing before God.

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 This just brings us up to neutral.

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 The debt has been canceled,

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 but God still requires of us

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 perfect law-keeping.

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 So, having the debt canceled,

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 we now can't live perfectly either.

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 We have no ability in and of ourselves

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 to now keep the law perfectly.

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 So, something else had to be accomplished, right?

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 So, in Christ's passive obedience,

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 we get our debt canceled.

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 That's the first imputation.

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 The second is this.

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 He gives to us His righteousness.

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 Jesus' perfect law-keeping,

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 often called Christ's active obedience, right?

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 The one who was without sin,

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 kept the law perfectly,

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 and grants that to us,

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 so that we can stand before God

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 as perfect law-keepers.

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 Romans chapter 5, again, verse 19,

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 For as by the one man's disobedience

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 the many were made sinners, Adam,

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 so by the one man's obedience,

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 Christ,

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 the many will be made righteous.

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 And that's this doctrine

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 of double imputation, right?

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 Our sin given to Christ,

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 imputed to Christ,

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 His righteousness imputed to us.

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 Martin Luther called this

00:16:24.559 --> 00:16:26.339
 the great exchange.

00:16:26.340 --> 00:16:29.220
 The resurrection of Christ

00:16:29.220 --> 00:16:31.920
 is the sign that these promises

00:16:31.920 --> 00:16:35.360
 are sure through faith in Him.

00:16:35.800 --> 00:16:37.120
 If He was not raised,

00:16:37.240 --> 00:16:39.139
 He did not fulfill all of

00:16:39.139 --> 00:16:40.800
 the Old Testament prophecies

00:16:40.800 --> 00:16:42.519
 about the Christ, right?

00:16:42.759 --> 00:16:45.340
 He lived a life supposedly perfect,

00:16:45.780 --> 00:16:47.820
 died a death supposedly for us,

00:16:47.899 --> 00:16:49.540
 but if He was not raised,

00:16:49.600 --> 00:16:51.100
 how could we know?

00:16:51.100 --> 00:16:54.040
 So the resurrection of Christ

00:16:54.040 --> 00:16:55.480
 is the sign that He is,

00:16:55.680 --> 00:16:57.120
 in fact, the Christ, right?

00:16:57.159 --> 00:16:58.980
 That He did live this life

00:16:58.980 --> 00:17:00.440
 that we needed Him to live.

00:17:00.480 --> 00:17:01.700
 He did die the death

00:17:01.700 --> 00:17:04.420
 that we needed Him to die.

00:17:04.839 --> 00:17:07.559
 So His promises are sure

00:17:07.559 --> 00:17:09.180
 through faith in Him.

00:17:09.940 --> 00:17:10.960
 We have victory

00:17:10.960 --> 00:17:13.160
 through our Lord Jesus Christ,

00:17:13.360 --> 00:17:14.279
 through His life,

00:17:14.779 --> 00:17:15.940
 through His death,

00:17:16.240 --> 00:17:17.880
 and through His resurrection.

00:17:17.880 --> 00:17:21.840
 And we should thank God for this.

00:17:22.780 --> 00:17:24.860
 I hope that you don't find in yourself

00:17:24.860 --> 00:17:27.760
 a coldness towards these truths,

00:17:28.180 --> 00:17:29.360
 that you don't have a,

00:17:29.600 --> 00:17:32.060
 yeah, yeah, the gospel kind of mentality.

00:17:32.500 --> 00:17:34.880
 But the reality of what Jesus accomplished

00:17:34.880 --> 00:17:38.860
 for you is fresh and new to you

00:17:38.860 --> 00:17:42.480
 each day and in each moment of each day.

00:17:42.600 --> 00:17:44.320
 We ought to always be,

00:17:44.540 --> 00:17:45.300
 as God's people,

00:17:45.660 --> 00:17:47.680
 giving praise for what He has done for us

00:17:47.680 --> 00:17:48.860
 in Christ.

00:17:49.259 --> 00:17:50.299
 And we should thank Him

00:17:50.299 --> 00:17:52.180
 not only in word,

00:17:52.700 --> 00:17:54.799
 but also in deed.

00:17:55.820 --> 00:17:57.360
 The last verse here,

00:17:57.440 --> 00:17:58.200
 verse 58.

00:17:59.320 --> 00:17:59.740
 Therefore,

00:18:00.440 --> 00:18:02.580
 all that He said so far,

00:18:02.720 --> 00:18:03.120
 therefore,

00:18:04.120 --> 00:18:05.240
 my beloved brothers,

00:18:05.799 --> 00:18:06.960
 be steadfast,

00:18:07.259 --> 00:18:07.860
 immovable,

00:18:08.620 --> 00:18:09.680
 always abounding

00:18:09.680 --> 00:18:10.940
 in the work of the Lord,

00:18:11.480 --> 00:18:13.440
 knowing that in the Lord

00:18:13.440 --> 00:18:14.140
 your labor

00:18:14.140 --> 00:18:16.279
 is not in vain.

00:18:16.279 --> 00:18:18.960
 our lives should be lives

00:18:18.960 --> 00:18:20.220
 of praise,

00:18:20.740 --> 00:18:21.379
 enduring,

00:18:21.859 --> 00:18:22.899
 unshakable,

00:18:23.240 --> 00:18:24.259
 abounding

00:18:24.259 --> 00:18:25.680
 praise.

00:18:25.960 --> 00:18:27.859
 This is what He's saying to us.

00:18:28.000 --> 00:18:30.660
 Because of who we are in Jesus,

00:18:30.899 --> 00:18:32.399
 we ought to live lives

00:18:32.399 --> 00:18:33.299
 that are oriented

00:18:33.299 --> 00:18:36.119
 in this thankful direction.

00:18:36.460 --> 00:18:36.539
 Right?

00:18:36.660 --> 00:18:38.519
 Not to gain our salvation,

00:18:38.519 --> 00:18:40.920
 but because it's been accomplished,

00:18:40.920 --> 00:18:42.420
 because we have victory

00:18:42.420 --> 00:18:44.619
 through our Lord Jesus Christ.

00:18:44.619 --> 00:18:44.879
 Right?

00:18:44.899 --> 00:18:45.659
 It's a standing,

00:18:45.779 --> 00:18:46.599
 it's a status

00:18:46.599 --> 00:18:48.039
 that is ours.

00:18:48.299 --> 00:18:49.079
 And as such,

00:18:49.139 --> 00:18:49.639
 then,

00:18:50.219 --> 00:18:51.519
 we turn ourselves outward

00:18:51.519 --> 00:18:53.899
 toward loving kindness,

00:18:54.359 --> 00:18:56.179
 abounding work

00:18:56.179 --> 00:18:57.879
 in the Lord,

00:18:57.979 --> 00:18:59.039
 that we're steadfast,

00:18:59.139 --> 00:19:00.759
 that we're immovable,

00:19:01.059 --> 00:19:01.219
 right?

00:19:01.219 --> 00:19:02.779
 That we press our lives

00:19:02.779 --> 00:19:04.539
 in that direction

00:19:04.539 --> 00:19:06.000
 without fail.

00:19:07.000 --> 00:19:07.919
 Gordon Clark,

00:19:08.039 --> 00:19:09.699
 a 20th century American philosopher

00:19:09.700 --> 00:19:10.460
 and theologian,

00:19:10.519 --> 00:19:12.220
 wrote a helpful paraphrase

00:19:12.220 --> 00:19:13.900
 of verse 58

00:19:13.900 --> 00:19:14.660
 in his commentary

00:19:14.660 --> 00:19:15.860
 on this text.

00:19:16.559 --> 00:19:17.259
 He says this,

00:19:17.340 --> 00:19:17.600
 therefore,

00:19:18.140 --> 00:19:20.140
 we should mortify emotion,

00:19:20.519 --> 00:19:21.539
 be steadfast,

00:19:21.759 --> 00:19:22.600
 unchangeable,

00:19:23.080 --> 00:19:24.140
 not erratic

00:19:24.140 --> 00:19:25.539
 and scatterbrained,

00:19:25.860 --> 00:19:26.880
 easily discouraged,

00:19:27.180 --> 00:19:28.220
 and should multiply

00:19:28.220 --> 00:19:29.480
 our good works

00:19:29.480 --> 00:19:30.880
 in the knowledge

00:19:30.880 --> 00:19:32.039
 that the Lord

00:19:32.039 --> 00:19:33.100
 will make them

00:19:33.100 --> 00:19:34.279
 profitable.

00:19:34.279 --> 00:19:37.599
 God having saved us,

00:19:37.899 --> 00:19:38.599
 that doesn't snap

00:19:38.599 --> 00:19:39.019
 his fingers

00:19:39.019 --> 00:19:39.720
 and take us out

00:19:39.720 --> 00:19:40.279
 of this world

00:19:40.279 --> 00:19:41.200
 because he has chosen

00:19:41.200 --> 00:19:41.920
 to use us

00:19:41.920 --> 00:19:42.619
 as instruments

00:19:42.619 --> 00:19:44.359
 in this world,

00:19:44.460 --> 00:19:44.920
 that we would be

00:19:44.920 --> 00:19:45.639
 the means

00:19:45.639 --> 00:19:47.119
 to his end

00:19:47.119 --> 00:19:48.119
 of saving

00:19:48.119 --> 00:19:48.819
 a people

00:19:48.819 --> 00:19:50.240
 for himself.

00:19:50.700 --> 00:19:51.700
 What a wonderful

00:19:51.700 --> 00:19:53.440
 blessing this is

00:19:53.440 --> 00:19:54.319
 as we live

00:19:54.319 --> 00:19:55.579
 in these mortal bodies,

00:19:55.660 --> 00:19:55.819
 right?

00:19:55.859 --> 00:19:56.839
 As we suffer

00:19:56.839 --> 00:19:57.740
 in this world

00:19:57.740 --> 00:19:58.399
 to know that God

00:19:58.399 --> 00:19:59.339
 has left us here

00:19:59.339 --> 00:20:00.539
 for the great purpose

00:20:00.539 --> 00:20:01.879
 of glorifying him

00:20:01.880 --> 00:20:04.920
 amongst all peoples.

00:20:05.400 --> 00:20:06.980
 We ought to joyfully

00:20:06.980 --> 00:20:07.840
 rejoice

00:20:07.840 --> 00:20:08.840
 and celebrate

00:20:08.840 --> 00:20:09.960
 and join in

00:20:09.960 --> 00:20:11.760
 on this work,

00:20:11.860 --> 00:20:12.020
 right?

00:20:12.280 --> 00:20:13.280
 Knowing that

00:20:13.280 --> 00:20:14.520
 in the Lord

00:20:14.520 --> 00:20:15.220
 our labor

00:20:15.220 --> 00:20:16.840
 is not in vain.

00:20:18.020 --> 00:20:18.220
 Now,

00:20:18.260 --> 00:20:19.000
 I'm going to

00:20:19.000 --> 00:20:19.820
 leave off

00:20:19.820 --> 00:20:20.700
 this point here

00:20:20.700 --> 00:20:21.240
 in the hope

00:20:21.240 --> 00:20:21.940
 of leaving

00:20:21.940 --> 00:20:22.780
 a bunch of room

00:20:22.780 --> 00:20:23.580
 for fruitful,

00:20:23.880 --> 00:20:25.060
 continued thought

00:20:25.060 --> 00:20:25.720
 and discussion

00:20:25.720 --> 00:20:26.320
 this morning

00:20:26.320 --> 00:20:27.860
 around this text.

00:20:28.240 --> 00:20:28.760
 So,

00:20:28.860 --> 00:20:30.260
 if we are in Christ,

00:20:30.259 --> 00:20:31.980
 we will have

00:20:31.980 --> 00:20:33.079
 a resurrection

00:20:33.079 --> 00:20:34.160
 transformation.

00:20:35.039 --> 00:20:35.879
 We will have

00:20:35.879 --> 00:20:36.839
 a resurrection

00:20:36.839 --> 00:20:37.859
 triumph

00:20:37.859 --> 00:20:39.559
 and in light

00:20:39.559 --> 00:20:40.259
 of these two

00:20:40.259 --> 00:20:41.180
 future realities,

00:20:41.400 --> 00:20:42.220
 we will presently

00:20:42.220 --> 00:20:43.180
 live lives

00:20:43.180 --> 00:20:44.440
 of resurrection

00:20:44.440 --> 00:20:45.879
 thanksgiving.

00:20:46.400 --> 00:20:47.039
 So, let's pray.

00:20:47.039 --> 00:20:47.099
 Amen.