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 Waiting is hugely frustrating. We appreciate that, especially when it comes to prayer.

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 The thing is, we're in an instantaneous culture, aren't we? We want it now in society. We want

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 people to do things for us almost immediately. We expect it. In fact, you know, send a text. We

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 want a reply. We want something ordered. We want it tomorrow. And while we're waiting, we often

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 read wrong messages into the waiting, don't we? You know, people don't care. They don't like me.

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 They're making me wait on purpose. All of those things that we sadly project into our relationship

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 with God. This expectation that he should answer our prayers almost like an order, sort of straight

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 away, promptly, on time, and exactly as we ask them. And when he does answer, and especially

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 if it's a no, sadly, then God doesn't get our positive feedback. And we say to friends,

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 oh, God didn't answer my prayer. And the worst still is that we may delete God from our future

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 communications because of it. In this morning's reading, Jesus is facing humiliation, injustice,

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 torture, pain, and death. He prays for an alternative to the cross. And who wouldn't? I think I would

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 if I was in his position. He asks these five words, the five words that he's never prayed before.

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 And he asks, take this cup from me. Or it says in the NIV version this morning, we've read,

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 remove this cup from me. I'm afraid, Lord, I don't want this. I don't think I can do this.

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 Have you ever prayed that prayer?

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 Jesus knows that the coming of the kingdom will mean drinking an unbearable suffering cup.

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 And at this crucial moment, he simply doesn't want to do it.

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 There must have been an audible gasp in heaven. Tears flowed from the Father's eyes.

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 Perhaps a deep sense of, should I relent?

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 Yet on behalf of us all for the victory of, that was to be born through the cross,

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 through Jesus, through taking the sins of the world upon him,

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 in that horrific yet victorious act, the Father says no to his son's prayer.

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 Knowing that he is going to see his son, watch his son experience and suffer horrendous pain and injustice.

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 But Jesus didn't leave it there.

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 Not what I will, but what you will.

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 That's the next thing he says.

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 What a courageous prayer having asked.

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 In the light of this morning's reading, it sort of puts all my prayers into perspective.

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 And Lutz says, if God can bring blessing from the broken body of Jesus and glory from something that's obscene as the cross,

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 then he can bring blessing from my problems, my pain, my unanswered prayer.

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 And yet I pray for miracles and I have seen a few.

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 Praise God.

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 I have also a list of unanswered prayer as well.

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 Yet I remind myself and give thanks to God that he gives us free will,

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 that he doesn't micromanage my life, that he's not like a toddler and steps in at every moment,

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 that I can learn lessons that he has taught me patience and waiting and also help me to deal with disappointment.

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 Pete Gregg says in his book, when you drop a brick on your toe, it hurts your toe.

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 Your father loves you and he knows the number of the hairs on your head.

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 And therefore, by extension, therefore, he values your toes as well.

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 He doesn't want you to suffer unnecessary pain, but he will sit back and let gravity do what gravity does.

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 Bricks rarely hover in midair above the feet of cherished believers.

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 I, like you, am waiting for the fulfilment of the kingdom when Jesus will come again.

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 But we are in that not yet time.

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 We are in the now, but not yet.

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 And there will be a place, there will be a time when Jesus comes again.

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 There will be that time of no more pain, no more suffering.

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 But that is not yet.

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 And today's reading and theme focuses me on the fragility, but the reality of life as a Christian in that not yet world.

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 Pete says, you know, the creator is not a cosmic slot machine waiting to oblige our prayers with a can of Coke or peace in the Middle East.

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 I think sometimes we need to realise that the love of God isn't always going to be yes to our prayers.

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 The great Christian writer C.S. Lewis wrote a book.

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 It was called A Grief Observed.

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 He wrote it after the death of his wife, Joy.

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 It impacted me and it still continues to impact me in his honesty.

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 He'd waited a long time for his earthly love and he found it in later life with this wonderful woman.

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 Yet it was to be short lived.

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 And four years after their marriage, at the age of 45, Joy died of cancer.

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 He wrote the book asking that it wouldn't be published under his name until after his death.

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 Such was the rawness of his emotion that he poured out.

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 And yet in all the tough questions, his faith remains strong.

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 In the film Shadowlands that reflects that, Anthony Hopkins, who plays Lewis, has a moment where he's leaving a meeting where he's been praying for joy.

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 And his friend Harry meets him at the door.

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 He said, I know how hard you've been praying and how God is answering your prayer.

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 Lewis pauses as he puts on his coat to leave and says, that's not why I pray, Harry.

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 It's because I can't help myself.

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 I pray because I am helpless.

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 I pray because the need flows out of me all the time, waking and sleeping.

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 It doesn't change God.

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 It changes me.

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 The situation didn't change for Jesus.

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 He poured it out and he asked.

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 And on that day, it was a no.

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 Maybe we need to address the elephant that's sat in all of our rooms at the moment.

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 If God loves us so much, what's the purpose in seeing our loved ones suffer when we pray hard and we see miracles for others and yet not for us?

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 All I can say is that it doesn't stop me asking and praying for miracles for my loved ones.

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 My relationship with my Heavenly Father is enough that on that great day, whether my prayers were answered or not,

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 in all my disappointments and in my pain, it will be enough that I can talk to him face to face.

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 And I ask him about my unanswered prayer, my disappointments and my pain.

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 Some, of course, may be answered before that great day.

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 I really hope they are.

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 But it puts it in perspective that when I meet with the Lord, I too can thank him for the thousands of prayers that he did answer day by day, week by week.

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 It's good to get unanswered prayers sometimes into perspective.

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 In John 17, 21, Jesus prays a prayer that is still yet to be answered.

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 And he prayed for you and me that we would be one, his church, his people.

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 And maybe we need to get onto that and get a bit intentional about that, about coming together more and more as Christians and looking for the coming of his kingdom.

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 Christchurch has been such a blessing in our ecumenical oneness.

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 Dealing with disappointment in life is life.

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 Jesus didn't promise that the cross that he asks us to take up and carry would be without its pain.

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 The splinters of life go deep into our soul.

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 Yet as an atheist friend of mine kindly reminded me once as I tried to justify to him unanswered prayer.

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 He said, do you know, it's far more comforting, Clive, to think God listened and said no than the alternative which I have, which is believing that nobody's out there, that nobody's listening and that nobody cares.

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 I'll end this morning with a car story.

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 Well, it was a story that I was listening to in the car and it was on the radio.

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 The story being that a pastor of his church, they'd been praying long and hard for a guy called Ted.

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 He was an older guy who had terminal cancer.

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 And amazingly, Ted responded to treatment and became well.

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 All within a very short space of time.

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 On the Sunday, they were going to give thanks for this.

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 Yet in that week, a younger guy in the church, a father with two children, was taken ill and tragically, he died very suddenly.

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 The leaders came to the pastor and said, well, what are we going to say on Sunday?

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 You know, how can we celebrate?

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 The leader thought, said, and I'm going to say Ted, the older guy, he got healed.

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 Praise God.

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 Yet Pete, the younger guy, he got better.

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 Ted did get healed.

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 Yet Pete, the younger guy, despite the pain for his family, he is in eternity with our Lord Jesus Christ.

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 He just happened to get the better thing that day.

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 And if you're a Christian, albeit in excruciating pain and the loss of a loved one,

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 and as you grieve, and you may have grieved for many years, you may understand what the pastor says for your loved one, that they got better.

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 On days like this, it heightens my resolve to tell people, to bring people into relationship with Jesus.

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 We're reading this book at the moment, Unleashed by the Culvers.

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 It's an amazing book.

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 It's about the Acts 2 church and how that relates today in a sense of urgency.

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 And I catch that for people that would come into a deeper relationship with Jesus.

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 So on that day, when troubles come, and it will, because the Bible says that it will, and when this life ends,

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 and sadly for some, often suddenly at a young age, in amongst the pain and the anguish,

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 we may say they got better because they know Jesus and they are with him, just as he promised,

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 like he promised to the guy next to him on the cross on that day, today you will be with me in paradise.

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 That's why I struggle, I think, with one of the top funeral hymns that's played at crematoriums, you know,

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 I did it my way, you know.

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 Not my will, but yours is perhaps better prayed.

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 Because through death, pain and disappointment, there is joy on the third day.

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 There is joy in an empty tomb.

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 There is joy in the price that was paid by Jesus for each and every one of us because of him.

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 And because of him, we all get better in the end.

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 Why?

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 Because on that one occasion, a loving father was strong enough to say no.