WEBVTT

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 Good morning.

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 On April 12th, 1961, Russian cosmonaut Yuri Gagarin became the first human being to enter space and orbit the earth.

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! This was a momentous event in human history.

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 And if you know the history of that time, you know that it also spurred on the competitive space race between Russia and the United States,

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 and it led to the massive expansion of NASA and ultimately the U.S. landing a man on the moon.

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 But the Russian government used this moment to promote some bigger ideas.

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 The Kremlin ended up producing lots of propaganda, including a poster of a picture of a cosmonaut in outer space saying a message,

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 and the message said, there is no God.

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 As if to say, we went to outer space, we looked around, we didn't find God,

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 and so therefore that's clear and convincing proof that God does not exist.

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 Were they right?

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 Were they right?

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 I think that's a totally fair question.

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 I think for many people in our modern culture, perhaps even for some of you,

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 this is a pretty convincing argument.

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 If you broaden it out that we've, through science, we've looked at the world through empirical observation,

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 and we have yet to find convincing proof of God.

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 But this time of year, it's great to sing Christmas carols and spread holiday cheer,

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 but at the end of the day, Christmas isn't a reason to believe in God.

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 Now, that's one possible story,

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 but we see another possible story in our gospel passage this morning in Matthew chapter 1,

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 where we are introduced to somebody named Emmanuel.

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 Emmanuel, this name that comes from a prophecy in Isaiah chapter 7,

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 a name that means God with us, God with us.

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 And this name, Emmanuel, God with us,

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 is at the very heart of the Advent and Christmas season,

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 and it's at the very heart of the Christian faith.

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 And so a question that we have to ask this morning is,

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 which story is true?

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 Is the story that we've looked for God,

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 but yet we haven't found any evidence of him,

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 is that story true?

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 Or is the story true that God has come to be with us?

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 And that's what we're going to look at this morning.

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 And also, if that story was true, what difference would it make?

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 So we're going to look at this name, Emmanuel, God with us,

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 and we're going to look at these two stories together.

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 So first of all, Emmanuel means God with us.

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 It means God with us.

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 In Matthew chapter 1, verses 18 through 21,

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 an angel appears to Joseph and tells him not to be afraid

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 about Mary's pregnancy.

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 Nothing scandalous or immoral has happened,

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 but rather this has all happened through the initiative

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 of the Holy Spirit.

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 In verses 22 and 23, the angel says that this is to fulfill

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 the words of the prophet Isaiah in Isaiah chapter 7,

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 behold, the virgin shall conceive and bear a son,

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 and they shall call his name Emmanuel.

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 Now, many people, I think, in our culture find this to be pretty

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 irrational and implausible.

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 Surely Jesus was a historical figure.

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 He was a good spiritual leader and moral teacher,

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 but he certainly wasn't conceived supernaturally.

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 He certainly wasn't God.

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 He certainly wasn't God.

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 How could we possibly believe that story?

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 But around the time that Yuri Gagarin,

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 the Russian cosmonaut, went into space for the first time

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 in the early 1960s, there was a professor of ancient literature

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 at Cambridge University by the name of C.S. Lewis.

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 And in 1963, Lewis published an essay responding to this claim

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 that the Russians had been to space and confirmed that there is no God.

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 And in this essay, Lewis writes this,

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 the Russians, I am told, report that they have not found God

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 in outer space.

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 But looking for God or heaven by exploring space

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 would be like reading or seeing all of Shakespeare's plays

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 in the hopes that you find Shakespeare as one of the characters.

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 If God does exist, he is related to the universe

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 more as an author is related to a play

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 than as one object in the universe is related to one another.

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 He's saying if you're trying to find God in outer space

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 would be like Hamlet trying to find Shakespeare.

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 Hamlet could never possibly find Shakespeare

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 by exploring and examining his own world.

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 He would never find him.

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 But that doesn't mean that is not evidence

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 that Shakespeare does not exist.

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 In other words, the claim that there's no empirical proof

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 for God in the world is nowhere near a convincing argument

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 that God does not exist.

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 Why on earth would we assume that if God did exist

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 that that is how we would find him?

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 Of course we would never find him like that.

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 For Hamlet, for Hamlet to know Shakespeare,

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 Shakespeare would have to write himself into Hamlet's story.

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 For Hamlet to know Shakespeare,

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 Shakespeare would have to reveal himself

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 to Hamlet in a personal way.

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 And this is the claim that Christianity makes on the world.

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 It's the claim that Christianity makes on the world

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 at Advent and at Christmas

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 that in the birth of Jesus Christ,

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 God has written himself into our story.

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 In the birth of Jesus Christ,

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 God has revealed himself.

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 You may say, well, I believe that Jesus

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 was a historical person.

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 I believe that he was a good spiritual and moral teacher.

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 But I still can't quite believe in God

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 because I don't see the historical evidence.

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 And may I suggest that if that's your view

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 and if that's where you're coming from,

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 perhaps you haven't examined

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 the historical evidence closely enough.

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 Perhaps you haven't examined

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 all of the historical evidence.

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 Let's just look at one.

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 If we look at the eyewitness accounts of the Gospels,

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 which were reliably recorded and reliably transmitted,

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 we see in the Gospels that lots of people come to Jesus

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 and they don't just receive his teaching,

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 but they actually worship him.

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 That some people actually fall down on their knees

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 and worship him as God.

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 And what you need to understand

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 is that this was a completely absurd

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 and an even immoral thing to do in Jewish culture

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 in the first century.

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 In Jewish culture, it was completely blasphemous

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 to treat another human being as God.

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 Only God could be worshiped.

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 And there were all kinds of traditions and laws

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 that prevented people from treating other people like God.

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 And what's amazing is that in the Gospels,

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 in no one instance, does Jesus respond and say,

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 hey, you've got the wrong person.

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 You know, you've got the wrong idea.

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 I'm just a rabbi.

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 I'm just a teacher.

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 I'm not God.

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 Don't worship me.

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 Worship God alone.

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 No, in every instance, he doesn't turn them away,

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 but he accepts it and he worships it.

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 He welcomes it.

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 Which, if you think about it,

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 if he wasn't God, if that wasn't true,

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 Jesus was either a fraud, a complete fraud,

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 or he was a complete narcissist,

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 or he was both.

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 If you have captured this better than C.S. Lewis

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 in mere Christianity,

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 by the way, I try to limit my C.S. Lewis references

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 to one in most sermons,

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 but sometimes just, you gotta have two.

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 This is one of those days.

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 C.S. Lewis, mere Christianity,

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 says, I'm trying here to prevent anyone

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 saying the really foolish thing

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 that people often say about Jesus.

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 I'm ready to accept him as a great moral teacher,

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 but I don't accept his claim to be God.

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 That is the one thing we must not say.

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 A man who is merely a man

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 and said the sort of things Jesus said

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 would not be a great moral teacher.

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 He would either be a lunatic

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 on a level with a man who says he is a poached egg,

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 or else he would be the devil of hell.

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 You must make your choice.

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 Either this man was and is the son of God,

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 or else a madman and something worse.

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 You can shut him up for a fool.

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 You can spit at him and kill him as a demon.

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 Or you can fall at his feet

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 and call him Lord and God.

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 But let us not come up with any patronizing nonsense

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 about him being a great human teacher.

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 He has not left that open to us.

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 He did not intend to.

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 Lewis says, when it comes to Jesus,

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 there's only really three rational responses

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 if you consider the historical evidence.

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 He's either a liar,

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 or he's a lunatic,

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 or he's Lord.

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 He's either a complete fraud,

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 he knew who he truly was

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 and completely lied about it to everybody.

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 Or he truly believed that he was God,

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 but he in fact wasn't,

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 which would make him insane.

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 Or he actually is who he says he is.

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 If the Christmas story is true,

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 it means that Jesus is Emmanuel.

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 It means that he's God with us.

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 We can't just think of him

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 as a good teacher or spiritual leader,

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 but as someone who has the right

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 to make claims on our lives.

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 As somebody who deserves our worship

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 and who deserves our obedience

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 in every single aspect of our lives.

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 And so we have to decide,

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 was Jesus a fraud?

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 Was he a narcissist or a liar?

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 Or was he God?

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 So first of all,

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 Emmanuel means that Jesus is God.

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 Second of all,

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 it means that he is God with us.

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 He's God with us.

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 In the Old Testament,

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 it was always a pretty radical thing

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 when people got to be with God,

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 to be in his presence.

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 God appeared to Israel on Mount Sinai

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 with a cloud of fire

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 and an earthquake

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 and the roaring sound of trumpets.

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 And of course,

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 if you know the Exodus story,

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 no one could even go close to the mountain

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 except for Moses.

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 God told people,

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 if you even touch the mountain,

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 you're gonna die.

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 Encountering the presence of God

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 in the Old Testament

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 is kind of like dealing with nuclear radiation.

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 To deal with nuclear radiation,

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 you need a lot of preparation.

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 There's a lot of rules that you have to learn,

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 a lot of protocols,

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 and there's a lot of stuff

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 that you have to wear.

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 You have to have the right credentials.

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 You have to wear a really expensive suit.

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 And if you don't do that,

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 if you become unprepared,

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 it's gonna kill you.

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 And that's what kind of the tabernacle

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 and the temple

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 and the sacrificial system

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 were for Israel.

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 They were to prepare people,

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 an unholy people,

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 to encounter a holy, radioactive God.

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 There's this line in Lord of the Rings

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 where in the fellowship with the ring,

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 where they're figuring out

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 what to do with the ring

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 and Boromir says,

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 one does not simply just walk into Mordor.

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 But one does not simply just walk

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 into the presence of an awesome holy God.

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 He is like radioactive nuclear radiation.

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 His glory will melt your face off.

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 And yet,

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 and yet,

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 the news of Advent and Christmas

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 is that the God who was so radioactive,

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 the God who was so glorious,

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 the God who was so holy,

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 came into the world.

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 Came into the world

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 as a baby.

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 This is something I've been thinking about

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 a lot recently

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 because,

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 as many of you know,

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 my wife Molly and I

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 are expecting our first child,

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 which is really exciting.

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 We're thrilled.

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 We're very excited to be parents.

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 It's a very exciting season in our lives.

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 And so,

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 Advent,

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 as parents who are expecting our first child,

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 Advent has made me think in a new way

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 about the reality of the incarnation.

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 And in particular,

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 I've been thinking a lot about this question.

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 why,

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 for Jesus,

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 did he have to come as a baby?

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 Why couldn't he have just come

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 as a fully formed adult?

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 He still could have been

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 Trinitarian Orthodox,

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 could have still been fully human,

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 fully divine.

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 He could have just come

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 as a 33-year-old adult,

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 showed up on the scene,

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 and done his ministry,

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 and done everything else that he did.

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 So why did he have to come as a baby?

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 Well,

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 there's a lot

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 that we could say

00:13:21.560 --> 00:13:24.540
 in response to that question.

00:13:25.180 --> 00:13:26.259
 But I think one of the things

00:13:26.259 --> 00:13:27.480
 that we have to say is this.

00:13:28.379 --> 00:13:28.540
 You know,

00:13:28.560 --> 00:13:30.840
 I think it's a common human experience,

00:13:31.100 --> 00:13:34.100
 whether we're Christian or not,

00:13:34.180 --> 00:13:35.800
 whether we're religious or not,

00:13:36.160 --> 00:13:36.620
 is,

00:13:37.220 --> 00:13:38.580
 how can I know

00:13:38.580 --> 00:13:40.540
 that I'm not alone?

00:13:42.080 --> 00:13:43.180
 How can I know

00:13:43.180 --> 00:13:45.519
 that God is with me?

00:13:45.620 --> 00:13:46.340
 How can I know

00:13:46.340 --> 00:13:48.759
 that God hasn't abandoned me?

00:13:48.759 --> 00:13:50.639
 Perhaps that's a question

00:13:50.639 --> 00:13:51.200
 that you're wondering

00:13:51.200 --> 00:13:52.059
 this morning

00:13:52.059 --> 00:13:53.360
 as you're coming into worship.

00:13:53.980 --> 00:13:55.100
 Where is God

00:13:55.100 --> 00:13:56.000
 in this struggle

00:13:56.000 --> 00:13:57.419
 that I'm facing?

00:13:59.639 --> 00:14:00.779
 Where is God

00:14:00.779 --> 00:14:03.019
 in this diagnosis?

00:14:05.740 --> 00:14:06.840
 Where is God

00:14:06.840 --> 00:14:07.939
 when it feels like

00:14:07.939 --> 00:14:09.879
 my life is falling apart?

00:14:12.700 --> 00:14:13.639
 Where is God

00:14:13.639 --> 00:14:14.240
 when it feels like

00:14:14.240 --> 00:14:15.580
 the world is falling apart?

00:14:15.580 --> 00:14:19.440
 Where is God?

00:14:19.560 --> 00:14:20.860
 Are we alone

00:14:20.860 --> 00:14:22.000
 ultimately?

00:14:23.379 --> 00:14:24.320
 And I want us

00:14:24.320 --> 00:14:25.240
 to consider the fact

00:14:25.240 --> 00:14:26.639
 that God didn't just show up

00:14:26.639 --> 00:14:27.320
 on the scene

00:14:27.320 --> 00:14:29.480
 as a fully formed human.

00:14:29.800 --> 00:14:31.520
 He became a baby.

00:14:33.180 --> 00:14:35.259
 There is no one

00:14:35.259 --> 00:14:36.820
 so more vulnerable.

00:14:37.300 --> 00:14:38.360
 There is no one

00:14:38.360 --> 00:14:39.000
 more open.

00:14:39.259 --> 00:14:39.980
 There is no one

00:14:39.980 --> 00:14:40.720
 more accessible.

00:14:40.720 --> 00:14:42.360
 there is no one

00:14:42.360 --> 00:14:43.840
 who is more completely

00:14:43.840 --> 00:14:45.060
 and totally

00:14:45.060 --> 00:14:46.019
 with you

00:14:46.019 --> 00:14:46.920
 than a baby.

00:14:48.360 --> 00:14:49.420
 For nine months

00:14:49.420 --> 00:14:50.040
 during pregnancy

00:14:50.040 --> 00:14:50.980
 and then for many months

00:14:50.980 --> 00:14:51.560
 after that

00:14:51.560 --> 00:14:53.340
 all babies can do

00:14:53.340 --> 00:14:54.060
 all they know

00:14:54.060 --> 00:14:54.560
 how to do

00:14:54.560 --> 00:14:56.580
 is just be there

00:14:56.580 --> 00:14:57.940
 with you.

00:14:59.279 --> 00:15:00.160
 They're sleeping

00:15:00.160 --> 00:15:00.920
 they're eating

00:15:00.920 --> 00:15:01.519
 they're crying

00:15:01.519 --> 00:15:02.300
 they're making

00:15:02.300 --> 00:15:03.100
 dirty diapers

00:15:03.100 --> 00:15:03.820
 of course

00:15:03.820 --> 00:15:05.960
 but they're just

00:15:05.960 --> 00:15:06.519
 there.

00:15:07.100 --> 00:15:07.840
 They're there.

00:15:07.840 --> 00:15:07.920
 They're there.

00:15:07.919 --> 00:15:13.379
 What if God

00:15:13.379 --> 00:15:15.919
 came as a baby

00:15:15.919 --> 00:15:18.279
 so that you could know

00:15:18.279 --> 00:15:19.839
 beyond a shadow

00:15:19.839 --> 00:15:20.399
 of a doubt

00:15:20.399 --> 00:15:21.679
 that he's like that

00:15:21.679 --> 00:15:22.419
 with you?

00:15:23.899 --> 00:15:25.539
 He's just there.

00:15:26.399 --> 00:15:27.319
 He's with you

00:15:27.319 --> 00:15:29.039
 all the time

00:15:29.039 --> 00:15:30.019
 24-7

00:15:30.019 --> 00:15:31.279
 night and day

00:15:31.279 --> 00:15:32.120
 every other

00:15:32.120 --> 00:15:33.079
 religion

00:15:33.079 --> 00:15:33.779
 and philosophy

00:15:33.779 --> 00:15:34.659
 says here's what

00:15:34.659 --> 00:15:35.459
 you need to do

00:15:35.459 --> 00:15:36.599
 in order to be

00:15:36.599 --> 00:15:37.039
 with God.

00:15:37.919 --> 00:15:38.919
 Here's what you

00:15:38.919 --> 00:15:39.459
 need to do

00:15:39.459 --> 00:15:40.159
 in order to be

00:15:40.159 --> 00:15:40.919
 with the divine.

00:15:42.639 --> 00:15:43.679
 Only Christianity

00:15:43.679 --> 00:15:44.419
 says

00:15:44.419 --> 00:15:46.959
 look at what God

00:15:46.959 --> 00:15:48.019
 did to come

00:15:48.019 --> 00:15:49.139
 and be with you.

00:15:50.939 --> 00:15:51.919
 Look at what God

00:15:51.919 --> 00:15:52.599
 did to come

00:15:52.599 --> 00:15:53.199
 and be

00:15:53.199 --> 00:15:54.059
 with you.

00:15:54.139 --> 00:15:54.779
 Look at what he did

00:15:54.779 --> 00:15:55.360
 to make himself

00:15:55.360 --> 00:15:56.360
 utterly available

00:15:56.360 --> 00:15:56.839
 to you.

00:15:57.899 --> 00:15:58.799
 Look at what he did

00:15:58.799 --> 00:15:59.360
 to make himself

00:15:59.360 --> 00:16:00.379
 utterly open

00:16:00.379 --> 00:16:01.399
 to you.

00:16:02.199 --> 00:16:02.899
 The God

00:16:02.899 --> 00:16:03.779
 who revealed himself

00:16:03.779 --> 00:16:04.919
 in radioactive glory

00:16:04.919 --> 00:16:05.679
 on Mount Sinai

00:16:05.679 --> 00:16:06.359
 the God

00:16:06.359 --> 00:16:06.779
 who created

00:16:06.779 --> 00:16:07.359
 the world

00:16:07.359 --> 00:16:08.339
 and the glory

00:16:08.339 --> 00:16:10.139
 of the galaxies

00:16:10.139 --> 00:16:10.919
 and the billions

00:16:10.919 --> 00:16:11.439
 of stars

00:16:11.439 --> 00:16:12.139
 in our universe

00:16:12.139 --> 00:16:14.179
 is here.

00:16:15.019 --> 00:16:15.959
 He's available.

00:16:17.000 --> 00:16:17.699
 You have access

00:16:17.699 --> 00:16:18.239
 to him

00:16:18.239 --> 00:16:19.519
 by faith.

00:16:19.599 --> 00:16:20.559
 What's so amazing

00:16:20.559 --> 00:16:21.339
 about the incarnation

00:16:21.339 --> 00:16:22.739
 is that we have

00:16:22.739 --> 00:16:24.519
 this rock-solid

00:16:24.519 --> 00:16:24.939
 assurance

00:16:24.939 --> 00:16:25.639
 that God

00:16:25.639 --> 00:16:26.419
 is always

00:16:26.419 --> 00:16:27.519
 with us,

00:16:28.179 --> 00:16:29.399
 that he'll never

00:16:29.399 --> 00:16:29.819
 leave us

00:16:29.819 --> 00:16:30.439
 and he'll never

00:16:30.439 --> 00:16:31.259
 forsake us.

00:16:31.259 --> 00:16:33.519
 let's look back

00:16:33.519 --> 00:16:34.799
 at those two stories

00:16:34.799 --> 00:16:36.019
 that we talked

00:16:36.019 --> 00:16:36.639
 about in the beginning.

00:16:36.840 --> 00:16:37.659
 Story number one,

00:16:38.419 --> 00:16:39.159
 there's no God.

00:16:39.259 --> 00:16:39.720
 We call this

00:16:39.720 --> 00:16:40.620
 a secular story.

00:16:42.539 --> 00:16:43.600
 If the secular

00:16:43.600 --> 00:16:44.639
 story is true,

00:16:46.139 --> 00:16:48.039
 then in the moments

00:16:48.039 --> 00:16:48.799
 where you feel

00:16:48.799 --> 00:16:49.500
 most alone,

00:16:51.080 --> 00:16:51.819
 in the moments

00:16:51.819 --> 00:16:52.399
 where you feel

00:16:52.399 --> 00:16:54.700
 like I'm incredibly

00:16:54.700 --> 00:16:55.000
 lonely,

00:16:55.120 --> 00:16:55.620
 there's no one

00:16:55.620 --> 00:16:56.120
 with me,

00:16:58.120 --> 00:16:59.539
 if that story

00:16:59.539 --> 00:17:00.120
 is true,

00:17:00.679 --> 00:17:01.639
 then you're right.

00:17:02.740 --> 00:17:03.740
 You are alone.

00:17:04.859 --> 00:17:05.740
 There's no one

00:17:05.740 --> 00:17:07.139
 ultimately with you.

00:17:08.420 --> 00:17:10.960
 Your deepest feelings

00:17:10.960 --> 00:17:11.759
 of being abandoned,

00:17:11.960 --> 00:17:12.779
 your deepest feelings

00:17:12.779 --> 00:17:13.879
 that there's no one

00:17:13.879 --> 00:17:14.379
 with you

00:17:14.379 --> 00:17:15.960
 are right

00:17:15.960 --> 00:17:16.680
 and they're true.

00:17:19.180 --> 00:17:20.039
 But if we look

00:17:20.039 --> 00:17:20.899
 at the second story,

00:17:21.579 --> 00:17:23.240
 if the second story

00:17:23.240 --> 00:17:23.859
 is that God

00:17:23.859 --> 00:17:24.420
 has come to be

00:17:24.420 --> 00:17:24.899
 with us

00:17:24.899 --> 00:17:25.599
 in Emmanuel,

00:17:26.220 --> 00:17:27.460
 then when we

00:17:27.460 --> 00:17:27.980
 experience

00:17:27.980 --> 00:17:28.819
 those very same

00:17:28.819 --> 00:17:29.399
 feelings,

00:17:29.539 --> 00:17:31.259
 when we experience

00:17:31.259 --> 00:17:32.299
 those very same

00:17:32.299 --> 00:17:32.759
 emotions

00:17:32.759 --> 00:17:34.200
 that we're alone,

00:17:34.379 --> 00:17:34.899
 there's no one

00:17:34.899 --> 00:17:35.519
 with us,

00:17:36.519 --> 00:17:37.940
 if that story

00:17:37.940 --> 00:17:38.519
 is true,

00:17:39.159 --> 00:17:41.119
 then nothing,

00:17:41.559 --> 00:17:42.500
 nothing could be

00:17:42.500 --> 00:17:43.319
 further from the truth.

00:17:44.399 --> 00:17:46.159
 Our deepest sense,

00:17:46.299 --> 00:17:47.319
 our deepest feelings

00:17:47.319 --> 00:17:48.779
 that we feel alone,

00:17:49.319 --> 00:17:50.099
 there's nothing

00:17:50.099 --> 00:17:50.920
 that could be further

00:17:50.920 --> 00:17:51.960
 than the truth

00:17:51.960 --> 00:17:52.960
 because God

00:17:52.960 --> 00:17:53.859
 has promised

00:17:53.859 --> 00:17:55.639
 to always be with us.

00:17:56.200 --> 00:17:57.220
 Whether we feel it

00:17:57.220 --> 00:17:57.579
 or not,

00:17:57.659 --> 00:17:58.359
 whether we know it

00:17:58.359 --> 00:17:58.719
 or not,

00:17:58.879 --> 00:18:00.039
 he's there.

00:18:01.019 --> 00:18:02.599
 He's with us.

00:18:04.319 --> 00:18:05.059
 So Jesus,

00:18:06.619 --> 00:18:07.419
 Emmanuel means

00:18:07.419 --> 00:18:08.279
 Jesus is God.

00:18:09.339 --> 00:18:10.139
 Emmanuel means

00:18:10.139 --> 00:18:11.019
 Jesus is God

00:18:11.019 --> 00:18:14.219
 with us.

00:18:14.579 --> 00:18:15.439
 And third,

00:18:15.579 --> 00:18:16.059
 and finally,

00:18:16.479 --> 00:18:17.479
 Emmanuel means

00:18:17.479 --> 00:18:18.439
 that Jesus

00:18:18.439 --> 00:18:19.240
 is God

00:18:19.240 --> 00:18:20.399
 with us.

00:18:20.839 --> 00:18:21.439
 He's God

00:18:21.439 --> 00:18:22.359
 with us.

00:18:24.039 --> 00:18:24.679
 Verse 21,

00:18:24.680 --> 00:18:25.920
 the angel says to Joseph,

00:18:26.420 --> 00:18:27.160
 she will give birth

00:18:27.160 --> 00:18:27.680
 to a son

00:18:27.680 --> 00:18:29.560
 and you are to give him

00:18:29.560 --> 00:18:30.400
 the name Jesus

00:18:30.400 --> 00:18:31.980
 because he will save

00:18:31.980 --> 00:18:32.580
 his people

00:18:32.580 --> 00:18:34.200
 from their sins.

00:18:34.320 --> 00:18:35.620
 Many Bibles

00:18:35.620 --> 00:18:36.720
 have a footnote,

00:18:36.840 --> 00:18:37.799
 probably yours does,

00:18:38.220 --> 00:18:39.180
 a footnote on that verse

00:18:39.180 --> 00:18:40.080
 that says that Jesus

00:18:40.080 --> 00:18:41.779
 is the Greek name

00:18:41.779 --> 00:18:43.039
 for the word Joshua,

00:18:43.299 --> 00:18:44.060
 the name Joshua,

00:18:44.320 --> 00:18:44.960
 which means

00:18:44.960 --> 00:18:46.140
 the Lord saves.

00:18:46.140 --> 00:18:46.259
 Jesus.

00:18:47.700 --> 00:18:48.940
 Why was Jesus

00:18:48.940 --> 00:18:50.220
 born into this world?

00:18:51.780 --> 00:18:52.700
 He was born

00:18:52.700 --> 00:18:53.500
 into the world

00:18:53.500 --> 00:18:54.920
 to save us

00:18:54.920 --> 00:18:56.540
 from our sins,

00:18:57.140 --> 00:18:57.700
 to save us

00:18:57.700 --> 00:18:58.340
 from our sins.

00:18:58.740 --> 00:18:58.960
 Now,

00:18:59.020 --> 00:18:59.860
 I think it's worth noting

00:18:59.860 --> 00:19:00.660
 that I think a lot of people

00:19:00.660 --> 00:19:01.100
 in our culture,

00:19:01.200 --> 00:19:02.220
 a lot of modern people,

00:19:02.920 --> 00:19:03.960
 educated,

00:19:04.180 --> 00:19:04.620
 sophisticated,

00:19:05.280 --> 00:19:06.040
 thoughtful people,

00:19:06.039 --> 00:19:08.399
 I think it's fairly

00:19:08.399 --> 00:19:09.759
 narrow-minded,

00:19:10.940 --> 00:19:11.879
 fairly outdated,

00:19:12.099 --> 00:19:12.819
 morally regressive

00:19:12.819 --> 00:19:14.740
 to believe in the doctrine

00:19:14.740 --> 00:19:15.659
 of original sin.

00:19:16.960 --> 00:19:18.359
 But I would actually say

00:19:18.359 --> 00:19:20.180
 that sin is the doctrine

00:19:20.180 --> 00:19:21.000
 that our culture

00:19:21.000 --> 00:19:22.339
 needs the most,

00:19:22.920 --> 00:19:23.980
 needs the most.

00:19:24.759 --> 00:19:26.240
 Alexander Solzhenitsyn

00:19:26.240 --> 00:19:28.720
 was a Russian author

00:19:28.720 --> 00:19:30.839
 who was imprisoned

00:19:30.839 --> 00:19:32.119
 and sentenced to work

00:19:32.119 --> 00:19:33.059
 in the gulag

00:19:33.059 --> 00:19:33.899
 in prison camps

00:19:33.899 --> 00:19:34.879
 under the Soviet Union

00:19:34.880 --> 00:19:35.720
 for speaking out

00:19:35.720 --> 00:19:36.460
 against the government.

00:19:36.620 --> 00:19:37.980
 And as he's in prison,

00:19:38.160 --> 00:19:39.380
 he's thinking and writing,

00:19:39.900 --> 00:19:40.680
 and he's writing

00:19:40.680 --> 00:19:41.560
 about how the culture

00:19:41.560 --> 00:19:42.500
 that he lived in

00:19:42.500 --> 00:19:44.000
 believed fundamentally

00:19:44.000 --> 00:19:45.840
 that the dividing line

00:19:45.840 --> 00:19:46.900
 between good and evil

00:19:46.900 --> 00:19:49.720
 ran between groups of people,

00:19:50.380 --> 00:19:51.800
 between this group of people

00:19:51.800 --> 00:19:52.900
 and that group of people.

00:19:53.560 --> 00:19:54.300
 And he says,

00:19:54.440 --> 00:19:55.280
 he's reflecting on this,

00:19:55.340 --> 00:19:55.580
 he says,

00:19:55.640 --> 00:19:55.780
 you know,

00:19:55.800 --> 00:19:56.620
 if that were actually true,

00:19:56.660 --> 00:19:57.440
 we would have solved

00:19:57.440 --> 00:19:58.880
 humanity's problems

00:19:58.880 --> 00:19:59.600
 a long time ago.

00:20:00.100 --> 00:20:01.700
 If humanity was divided up

00:20:01.700 --> 00:20:02.500
 between good people

00:20:02.500 --> 00:20:03.240
 and bad people,

00:20:03.700 --> 00:20:04.860
 all we would have to do

00:20:04.859 --> 00:20:05.699
 is just separate

00:20:05.699 --> 00:20:06.240
 the good people

00:20:06.240 --> 00:20:07.059
 from the bad people

00:20:07.059 --> 00:20:08.299
 and then society

00:20:08.299 --> 00:20:08.859
 would flourish.

00:20:10.419 --> 00:20:11.879
 And many systems

00:20:11.879 --> 00:20:12.299
 and governments

00:20:12.299 --> 00:20:13.039
 have tried to do that

00:20:13.039 --> 00:20:13.719
 over the years

00:20:13.719 --> 00:20:15.959
 and it has ended horrifically.

00:20:17.759 --> 00:20:18.479
 Solzhenitsyn says,

00:20:18.559 --> 00:20:19.459
 the reason why we haven't

00:20:19.459 --> 00:20:20.240
 been able to solve

00:20:20.240 --> 00:20:21.719
 humanity's basic problems

00:20:21.719 --> 00:20:23.000
 is because the dividing line

00:20:23.000 --> 00:20:23.779
 between good and evil

00:20:23.779 --> 00:20:24.699
 does not run

00:20:24.699 --> 00:20:25.740
 between groups of people.

00:20:27.519 --> 00:20:28.819
 He says that it cuts

00:20:28.819 --> 00:20:29.439
 through the heart

00:20:29.439 --> 00:20:30.819
 of every single person.

00:20:30.819 --> 00:20:33.039
 The dividing line

00:20:33.039 --> 00:20:33.659
 of good and evil

00:20:33.659 --> 00:20:35.059
 cuts through the heart

00:20:35.059 --> 00:20:36.379
 of your heart

00:20:36.379 --> 00:20:37.299
 and my heart.

00:20:39.099 --> 00:20:40.299
 If the dividing line

00:20:40.299 --> 00:20:41.200
 between good and evil,

00:20:42.259 --> 00:20:43.539
 if we believe fundamentally

00:20:43.539 --> 00:20:44.759
 that the dividing line

00:20:44.759 --> 00:20:45.879
 runs through groups of people,

00:20:46.519 --> 00:20:47.139
 the oppression

00:20:47.139 --> 00:20:48.339
 and violence

00:20:48.339 --> 00:20:48.859
 and injustice

00:20:48.859 --> 00:20:49.339
 in the world

00:20:49.339 --> 00:20:50.240
 will never stop.

00:20:50.939 --> 00:20:52.259
 We'll always have an enemy,

00:20:52.399 --> 00:20:53.299
 it will always be us

00:20:53.299 --> 00:20:53.879
 versus them,

00:20:53.980 --> 00:20:54.679
 but if,

00:20:55.679 --> 00:20:56.759
 if the dividing line

00:20:56.759 --> 00:20:57.480
 between good and evil

00:20:57.480 --> 00:20:58.439
 cuts through the heart

00:20:58.440 --> 00:20:59.039
 of every person.

00:21:00.259 --> 00:21:01.759
 That is our only hope

00:21:01.759 --> 00:21:03.559
 of seeing society healed

00:21:03.559 --> 00:21:04.880
 because it's the most

00:21:04.880 --> 00:21:05.600
 fundamental basis

00:21:05.600 --> 00:21:05.960
 to say,

00:21:06.100 --> 00:21:06.900
 I'm no better than you.

00:21:07.460 --> 00:21:08.480
 I'm not more righteous

00:21:08.480 --> 00:21:08.960
 than you

00:21:08.960 --> 00:21:10.480
 because the evil

00:21:10.480 --> 00:21:11.480
 that exists in the world

00:21:11.480 --> 00:21:12.519
 isn't just out there,

00:21:12.600 --> 00:21:13.100
 it's in here.

00:21:13.700 --> 00:21:14.539
 It's in here.

00:21:15.799 --> 00:21:16.980
 And this is what it means

00:21:16.980 --> 00:21:17.940
 when the Bible

00:21:17.940 --> 00:21:18.920
 talks about sin

00:21:18.920 --> 00:21:21.200
 and it's why Jesus was born.

00:21:21.900 --> 00:21:23.259
 We all need to be rescued

00:21:23.259 --> 00:21:24.160
 from the same problem

00:21:24.160 --> 00:21:24.860
 and it doesn't matter

00:21:24.860 --> 00:21:26.500
 our race, class,

00:21:26.660 --> 00:21:27.019
 ethnicity,

00:21:27.240 --> 00:21:28.019
 social status,

00:21:28.440 --> 00:21:29.140
 rich, poor,

00:21:29.259 --> 00:21:30.160
 Democrat, Republican.

00:21:30.559 --> 00:21:31.360
 The Bible teaches

00:21:31.360 --> 00:21:32.680
 that we all fall short

00:21:32.680 --> 00:21:33.759
 of God's holy standard

00:21:33.759 --> 00:21:34.940
 of our lives

00:21:34.940 --> 00:21:35.980
 and we've all committed

00:21:35.980 --> 00:21:37.120
 treason against

00:21:37.120 --> 00:21:38.039
 the king of the universe.

00:21:38.240 --> 00:21:38.680
 We've all,

00:21:38.840 --> 00:21:41.080
 we all owe God a debt

00:21:41.080 --> 00:21:42.059
 that we cannot repay.

00:21:42.960 --> 00:21:44.259
 We are hopelessly

00:21:44.259 --> 00:21:45.440
 and irrevocably

00:21:45.440 --> 00:21:46.680
 lost in our sin.

00:21:47.580 --> 00:21:48.660
 That's the human condition.

00:21:49.740 --> 00:21:50.500
 But the good news

00:21:50.500 --> 00:21:50.940
 of Christmas

00:21:50.940 --> 00:21:52.940
 is not just that God,

00:21:53.279 --> 00:21:54.240
 that Jesus is God.

00:21:54.240 --> 00:21:54.319
 God.

00:21:56.960 --> 00:21:57.920
 It's that he's God

00:21:57.920 --> 00:21:58.519
 with us.

00:21:59.740 --> 00:22:00.900
 He's God with us.

00:22:00.980 --> 00:22:01.620
 On the cross,

00:22:02.019 --> 00:22:03.359
 Jesus took the evil

00:22:03.359 --> 00:22:04.140
 that's inside

00:22:04.140 --> 00:22:05.180
 each and every one of us

00:22:05.180 --> 00:22:05.920
 and he placed it

00:22:05.920 --> 00:22:06.539
 on himself

00:22:06.539 --> 00:22:07.880
 so that we can be

00:22:07.880 --> 00:22:09.440
 forgiven and reconciled

00:22:09.440 --> 00:22:10.339
 to God.

00:22:10.640 --> 00:22:11.460
 And this is not just

00:22:11.460 --> 00:22:11.960
 good news

00:22:11.960 --> 00:22:13.539
 for us as individuals,

00:22:13.700 --> 00:22:14.279
 it's good news

00:22:14.279 --> 00:22:14.920
 for the whole world.

00:22:15.620 --> 00:22:16.720
 Because if we admit

00:22:16.720 --> 00:22:17.700
 that Jesus was born

00:22:17.700 --> 00:22:18.579
 to save us

00:22:18.579 --> 00:22:19.279
 from what's inside

00:22:19.279 --> 00:22:19.839
 our hearts,

00:22:20.140 --> 00:22:21.200
 then we can't look

00:22:21.200 --> 00:22:21.600
 at someone

00:22:21.600 --> 00:22:22.039
 who's different

00:22:22.039 --> 00:22:22.519
 from us

00:22:22.519 --> 00:22:23.460
 and hate them.

00:22:24.519 --> 00:22:25.900
 We can never truly

00:22:25.900 --> 00:22:26.860
 hate other people.

00:22:28.059 --> 00:22:28.240
 You know,

00:22:28.620 --> 00:22:29.500
 in the Sermon on the Mount,

00:22:29.600 --> 00:22:30.080
 Jesus says,

00:22:30.400 --> 00:22:30.860
 love your enemies.

00:22:32.480 --> 00:22:33.559
 And this isn't

00:22:33.559 --> 00:22:36.380
 a cute phrase

00:22:36.380 --> 00:22:37.220
 on a coffee mug.

00:22:37.600 --> 00:22:38.400
 It's not also

00:22:38.400 --> 00:22:39.279
 an unattainable

00:22:39.279 --> 00:22:40.059
 ethical ideal.

00:22:40.319 --> 00:22:41.259
 It's a declaration

00:22:41.259 --> 00:22:42.519
 about the only

00:22:42.519 --> 00:22:43.920
 rational response

00:22:43.920 --> 00:22:45.840
 to the grace

00:22:45.840 --> 00:22:46.500
 that we've been given

00:22:46.500 --> 00:22:47.340
 in Christ.

00:22:48.519 --> 00:22:49.259
 Do you see?

00:22:49.259 --> 00:22:51.559
 Do you see this morning

00:22:51.559 --> 00:22:52.519
 that the dividing line

00:22:52.519 --> 00:22:53.460
 between good and evil

00:22:53.460 --> 00:22:55.240
 cuts through your own heart?

00:22:57.379 --> 00:22:58.779
 And have you trusted

00:22:58.779 --> 00:22:59.500
 in Emmanuel

00:22:59.500 --> 00:23:00.500
 to save you

00:23:00.500 --> 00:23:01.200
 from this condition

00:23:01.200 --> 00:23:02.539
 as your only hope

00:23:02.539 --> 00:23:04.599
 for the forgiveness

00:23:04.599 --> 00:23:05.160
 of sins

00:23:05.160 --> 00:23:06.099
 and for eternal life?

00:23:07.200 --> 00:23:08.319
 Verse 21 tells us

00:23:08.319 --> 00:23:09.879
 that Jesus was born

00:23:09.879 --> 00:23:11.299
 to save us

00:23:11.299 --> 00:23:13.059
 from our sin.

00:23:14.079 --> 00:23:15.059
 To take down

00:23:15.059 --> 00:23:15.920
 the dividing line

00:23:15.920 --> 00:23:17.019
 of good and evil

00:23:17.019 --> 00:23:17.700
 in your heart

00:23:17.700 --> 00:23:18.279
 and my heart

00:23:18.279 --> 00:23:19.319
 so that you and I

00:23:19.319 --> 00:23:20.099
 might cross

00:23:20.099 --> 00:23:22.440
 lines of

00:23:22.440 --> 00:23:24.480
 class

00:23:24.480 --> 00:23:25.259
 and race

00:23:25.259 --> 00:23:25.899
 and ethnicity

00:23:25.899 --> 00:23:26.720
 and politics

00:23:26.720 --> 00:23:28.559
 and to cross them

00:23:28.559 --> 00:23:29.059
 with love.

00:23:30.039 --> 00:23:30.940
 To cross them

00:23:30.940 --> 00:23:31.359
 with love

00:23:31.359 --> 00:23:32.240
 and to bring healing

00:23:32.240 --> 00:23:34.039
 into the world.

00:23:34.359 --> 00:23:34.720
 And to do

00:23:34.720 --> 00:23:36.339
 any different than that

00:23:36.339 --> 00:23:37.160
 is to completely

00:23:37.160 --> 00:23:38.700
 miss what Advent

00:23:38.700 --> 00:23:39.160
 and Christmas

00:23:39.160 --> 00:23:39.740
 are all about.

00:23:41.339 --> 00:23:42.200
 Because this

00:23:42.200 --> 00:23:43.240
 is what God

00:23:43.240 --> 00:23:44.440
 has done for us

00:23:44.440 --> 00:23:45.839
 in Jesus Christ,

00:23:46.019 --> 00:23:46.960
 in our incarnation.

00:23:46.960 --> 00:23:48.700
 Jesus is Emmanuel.

00:23:48.940 --> 00:23:49.539
 He's God.

00:23:50.819 --> 00:23:51.579
 You can't just

00:23:51.579 --> 00:23:52.279
 treat him as a good

00:23:52.279 --> 00:23:52.819
 moral teacher,

00:23:52.940 --> 00:23:53.819
 a good spiritual teacher.

00:23:54.600 --> 00:23:55.660
 He demands our worship

00:23:55.660 --> 00:23:56.160
 and our obedience.

00:23:56.319 --> 00:23:57.360
 He demands our whole lives.

00:23:59.120 --> 00:23:59.960
 He's God

00:23:59.960 --> 00:24:00.980
 with us.

00:24:01.079 --> 00:24:02.440
 He's made himself

00:24:02.440 --> 00:24:03.440
 completely open

00:24:03.440 --> 00:24:04.380
 and accessible

00:24:04.380 --> 00:24:05.079
 and available

00:24:05.079 --> 00:24:05.680
 to you

00:24:05.680 --> 00:24:07.420
 so that you can know

00:24:07.420 --> 00:24:08.420
 even in your darkest

00:24:08.420 --> 00:24:09.279
 moments of doubting

00:24:09.279 --> 00:24:10.079
 if you're actually alone

00:24:10.079 --> 00:24:10.660
 so that you can know

00:24:10.660 --> 00:24:11.559
 beyond shadow of a doubt

00:24:11.559 --> 00:24:13.240
 that you're never

00:24:13.240 --> 00:24:13.940
 actually alone,

00:24:14.019 --> 00:24:14.700
 that he's with you,

00:24:14.700 --> 00:24:15.840
 that he'll never

00:24:15.840 --> 00:24:16.759
 leave you or forsake you.

00:24:18.160 --> 00:24:19.299
 And he's God

00:24:19.299 --> 00:24:20.519
 with us.

00:24:21.039 --> 00:24:21.620
 With us.

00:24:22.580 --> 00:24:23.059
 Sinners

00:24:23.059 --> 00:24:24.559
 in need of a savior.

00:24:26.400 --> 00:24:27.160
 Dorothy Sayers

00:24:27.160 --> 00:24:28.420
 was a 20th century

00:24:28.420 --> 00:24:29.600
 British author

00:24:29.600 --> 00:24:30.319
 and novelist.

00:24:31.200 --> 00:24:31.759
 She was known

00:24:31.759 --> 00:24:32.720
 for a series

00:24:32.720 --> 00:24:34.039
 of detective crime novels

00:24:34.039 --> 00:24:35.340
 and her main character

00:24:35.340 --> 00:24:36.200
 is a detective

00:24:36.200 --> 00:24:37.640
 named Lord Peter Whimsey.

00:24:38.440 --> 00:24:39.140
 And midway through

00:24:39.140 --> 00:24:41.299
 this detective novel series,

00:24:42.240 --> 00:24:43.580
 Sayers introduces

00:24:43.579 --> 00:24:44.659
 another character

00:24:44.659 --> 00:24:45.919
 in addition to

00:24:45.919 --> 00:24:46.659
 her main character

00:24:46.659 --> 00:24:48.220
 named Harriet Vane

00:24:48.220 --> 00:24:50.699
 who joins up

00:24:50.699 --> 00:24:51.579
 with Lord Peter Whimsey

00:24:51.579 --> 00:24:52.059
 and helps him

00:24:52.059 --> 00:24:52.839
 to solve crimes.

00:24:53.399 --> 00:24:54.639
 And as they solve crimes

00:24:54.639 --> 00:24:55.079
 together,

00:24:56.379 --> 00:24:57.740
 these two eventually

00:24:57.740 --> 00:24:58.619
 fall in love.

00:24:58.839 --> 00:24:59.819
 And a lot of the

00:24:59.819 --> 00:25:00.679
 literary critics

00:25:00.679 --> 00:25:01.379
 over the years

00:25:01.379 --> 00:25:02.079
 who have looked

00:25:02.079 --> 00:25:02.779
 at these stories

00:25:02.779 --> 00:25:04.579
 have noticed

00:25:04.579 --> 00:25:05.119
 a pattern

00:25:05.119 --> 00:25:06.159
 that there's

00:25:06.159 --> 00:25:07.500
 a lot of similarities

00:25:07.500 --> 00:25:09.579
 between Harriet Vane

00:25:09.579 --> 00:25:10.639
 and Dorothy Sayers.

00:25:11.240 --> 00:25:11.799
 Harriet Vane

00:25:11.799 --> 00:25:12.759
 was educated

00:25:12.759 --> 00:25:13.339
 at Oxford,

00:25:13.839 --> 00:25:15.119
 so was Dorothy Sayers.

00:25:15.720 --> 00:25:16.359
 Harriet Vane

00:25:16.359 --> 00:25:16.960
 was tall

00:25:16.960 --> 00:25:17.740
 and had dark hair,

00:25:18.180 --> 00:25:19.500
 so did Dorothy Sayers.

00:25:20.019 --> 00:25:20.779
 Harriet Vane

00:25:20.779 --> 00:25:21.839
 wrote detective novels,

00:25:22.659 --> 00:25:23.759
 so did Dorothy Sayers.

00:25:24.319 --> 00:25:25.559
 And the literary critics

00:25:25.559 --> 00:25:25.819
 have said

00:25:25.819 --> 00:25:26.659
 it's quite obvious

00:25:26.659 --> 00:25:28.099
 what she was doing,

00:25:28.839 --> 00:25:31.139
 that she was writing

00:25:31.139 --> 00:25:32.619
 herself into the story.

00:25:33.419 --> 00:25:34.139
 She had created

00:25:34.139 --> 00:25:34.960
 this character,

00:25:35.279 --> 00:25:36.000
 Lord Peter Whimsey,

00:25:36.619 --> 00:25:37.339
 and the more

00:25:37.339 --> 00:25:37.980
 that she developed

00:25:37.980 --> 00:25:38.460
 his character,

00:25:38.559 --> 00:25:39.220
 the more that she

00:25:39.220 --> 00:25:40.059
 wrote about him,

00:25:40.059 --> 00:25:41.279
 the more that she

00:25:41.279 --> 00:25:41.980
 wrote his story,

00:25:42.159 --> 00:25:42.899
 the more that she

00:25:42.899 --> 00:25:43.619
 fell in love with him.

00:25:44.899 --> 00:25:46.039
 He was a great detective,

00:25:46.299 --> 00:25:46.740
 he was committed

00:25:46.740 --> 00:25:47.240
 to justice,

00:25:47.399 --> 00:25:48.019
 he was intelligent,

00:25:48.299 --> 00:25:49.179
 and he was rich,

00:25:49.519 --> 00:25:51.740
 but he had flaws.

00:25:52.960 --> 00:25:54.319
 He had a personal crisis,

00:25:54.980 --> 00:25:55.779
 he was lonely.

00:25:57.799 --> 00:25:59.759
 And so Dorothy Sayers

00:25:59.759 --> 00:26:01.700
 wrote herself

00:26:01.700 --> 00:26:02.220
 into the story

00:26:02.220 --> 00:26:03.539
 to rescue her main character

00:26:03.539 --> 00:26:04.759
 and to fall in love

00:26:04.759 --> 00:26:05.099
 with him.

00:26:05.099 --> 00:26:08.959
 And friends,

00:26:09.019 --> 00:26:09.819
 that is what it means

00:26:09.819 --> 00:26:10.559
 for Jesus Christ

00:26:10.559 --> 00:26:11.119
 to be Emmanuel.

00:26:13.179 --> 00:26:14.339
 It means that

00:26:14.339 --> 00:26:15.599
 God has written

00:26:15.599 --> 00:26:16.179
 himself

00:26:16.179 --> 00:26:18.000
 into our story

00:26:18.000 --> 00:26:19.679
 to rescue us

00:26:19.679 --> 00:26:20.679
 in love.

00:26:22.619 --> 00:26:24.879
 In March 1791,

00:26:25.879 --> 00:26:26.480
 John Wesley,

00:26:26.839 --> 00:26:28.079
 the great pastor

00:26:28.079 --> 00:26:28.919
 and theologian

00:26:28.919 --> 00:26:29.619
 and founder

00:26:29.619 --> 00:26:31.459
 of the Methodist movement,

00:26:32.199 --> 00:26:33.480
 was nearing the end

00:26:33.480 --> 00:26:34.599
 of a long

00:26:34.599 --> 00:26:35.400
 and faithful life

00:26:35.400 --> 00:26:35.920
 of ministry.

00:26:37.200 --> 00:26:38.099
 If you're not familiar

00:26:38.099 --> 00:26:38.819
 with Wesley,

00:26:39.000 --> 00:26:39.839
 one historian

00:26:39.839 --> 00:26:41.460
 wrote about the impact

00:26:41.460 --> 00:26:42.259
 of Wesley's life

00:26:42.259 --> 00:26:42.799
 and said that

00:26:42.799 --> 00:26:43.740
 in the course

00:26:43.740 --> 00:26:44.220
 of his life,

00:26:44.279 --> 00:26:45.160
 he rode over

00:26:45.160 --> 00:26:47.039
 250,000 miles

00:26:47.039 --> 00:26:48.279
 on horseback.

00:26:49.400 --> 00:26:50.640
 He gave away

00:26:50.640 --> 00:26:52.180
 over 30,000 pounds,

00:26:52.360 --> 00:26:52.980
 which was a lot

00:26:52.980 --> 00:26:53.539
 at the time,

00:26:54.039 --> 00:26:55.259
 and he preached

00:26:55.259 --> 00:26:55.900
 more than

00:26:55.900 --> 00:26:57.539
 40,000 sermons.

00:26:57.539 --> 00:27:00.559
 He formed societies,

00:27:00.759 --> 00:27:01.599
 opened chapels,

00:27:02.319 --> 00:27:03.259
 trained preachers,

00:27:03.480 --> 00:27:04.639
 administered aid charities,

00:27:04.799 --> 00:27:05.460
 helped the sick,

00:27:06.059 --> 00:27:07.159
 and oversaw many

00:27:07.159 --> 00:27:08.279
 orphanages and schools.

00:27:08.879 --> 00:27:09.759
 This was a man

00:27:09.759 --> 00:27:10.799
 who knew a lot

00:27:10.799 --> 00:27:11.539
 about God

00:27:11.539 --> 00:27:12.420
 and who did a lot

00:27:12.420 --> 00:27:13.440
 for God.

00:27:14.940 --> 00:27:16.940
 But in March 1791,

00:27:17.139 --> 00:27:19.200
 as he was nearing

00:27:19.200 --> 00:27:20.779
 his final days,

00:27:20.879 --> 00:27:22.279
 as he lay on his deathbed

00:27:22.279 --> 00:27:23.579
 at his home

00:27:23.579 --> 00:27:24.059
 in London,

00:27:25.480 --> 00:27:26.899
 his friends came

00:27:26.899 --> 00:27:28.500
 and gathered around him.

00:27:30.039 --> 00:27:31.480
 And as his friends

00:27:31.480 --> 00:27:33.000
 are gathered around him,

00:27:33.039 --> 00:27:33.519
 as he's laying

00:27:33.519 --> 00:27:34.139
 on his bed,

00:27:35.259 --> 00:27:36.199
 he grasped

00:27:36.199 --> 00:27:37.259
 each of their hands

00:27:37.259 --> 00:27:38.099
 one by one

00:27:38.099 --> 00:27:39.980
 and looked each of them

00:27:39.980 --> 00:27:40.460
 in the eye

00:27:40.460 --> 00:27:41.159
 and told them,

00:27:41.839 --> 00:27:42.059
 farewell,

00:27:43.159 --> 00:27:43.539
 farewell.

00:27:45.119 --> 00:27:46.179
 But in the moments

00:27:46.179 --> 00:27:47.319
 before he breathed

00:27:47.319 --> 00:27:48.179
 his final breath,

00:27:48.740 --> 00:27:49.740
 John Wesley called

00:27:49.740 --> 00:27:50.279
 his friends

00:27:50.279 --> 00:27:51.599
 to gather around him.

00:27:53.579 --> 00:27:54.819
 And he told

00:27:54.819 --> 00:27:55.779
 each of his friends,

00:27:57.359 --> 00:27:58.699
 the best of all,

00:27:59.079 --> 00:28:01.019
 the best of all

00:28:01.019 --> 00:28:02.500
 is God with us.

00:28:04.539 --> 00:28:06.240
 And as his voice

00:28:06.240 --> 00:28:07.619
 grew more feeble,

00:28:08.559 --> 00:28:10.379
 he lifted up his arms

00:28:10.379 --> 00:28:12.259
 and he spoke

00:28:12.259 --> 00:28:13.399
 in a feeble voice,

00:28:13.980 --> 00:28:14.899
 lifting up his arms

00:28:14.899 --> 00:28:15.559
 as if giving

00:28:15.559 --> 00:28:17.500
 one last pastoral benediction.

00:28:18.240 --> 00:28:19.579
 And he repeated it,

00:28:19.579 --> 00:28:21.759
 the best of all

00:28:21.759 --> 00:28:24.019
 is God with us.

00:28:25.359 --> 00:28:25.980
 Let's pray.

00:28:27.960 --> 00:28:28.980
 Our Father in heaven,

00:28:29.319 --> 00:28:30.179
 we thank you

00:28:30.179 --> 00:28:32.599
 that you have

00:28:32.599 --> 00:28:33.559
 come into the world,

00:28:34.839 --> 00:28:35.339
 that you have

00:28:35.339 --> 00:28:37.039
 written yourself

00:28:37.039 --> 00:28:37.819
 into our story,

00:28:39.139 --> 00:28:40.639
 that you are Emmanuel.

00:28:43.079 --> 00:28:43.939
 Lord, I pray

00:28:43.939 --> 00:28:44.919
 in the places

00:28:44.919 --> 00:28:45.539
 in our hearts

00:28:45.539 --> 00:28:46.099
 where we feel

00:28:46.099 --> 00:28:46.740
 most alone,

00:28:46.740 --> 00:28:50.140
 would you show us

00:28:50.140 --> 00:28:50.859
 and reveal yourself

00:28:50.859 --> 00:28:51.279
 to us

00:28:51.279 --> 00:28:52.200
 in a way

00:28:52.200 --> 00:28:52.779
 that we can know

00:28:52.779 --> 00:28:53.380
 beyond the shadow

00:28:53.380 --> 00:28:53.799
 of doubt

00:28:53.799 --> 00:28:55.380
 that you're always

00:28:55.380 --> 00:28:55.920
 with us.

00:28:59.660 --> 00:29:00.440
 We pray all this

00:29:00.440 --> 00:29:00.620
 in the name

00:29:00.620 --> 00:29:01.039
 of the Father

00:29:01.039 --> 00:29:01.559
 and the Son

00:29:01.559 --> 00:29:02.240
 and the Holy Spirit.

00:29:02.920 --> 00:29:03.079
 Amen.