WEBVTT

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 Well, good morning. It's good to be with you here this morning. Like Tommy said, I do campus ministry down the road in College Park, and I love getting to work with college students.

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 And while I've been doing that, being here at Advent has been a great church home for me to be here.

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 So I'm delighted to be here and to teach from the Word this morning.

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 So we're now in the season of Easter, and this season is a time where we celebrate the resurrection of Jesus.

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 And we consider what it means that Jesus is alive, that He has rose from the dead, that He's defeated sin and death.

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 And we consider what that means not only for our hope for life after death and our hope in a renewed world,

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 but we also consider what that means for us in our lives today.

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 And the reality that the same Spirit who raised Christ from the dead is available to us in our lives right now through the Holy Spirit by faith.

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 And so it's interesting that in a season where we are thinking about resurrection and hope and life in a renewed world,

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 that we come to a passage on doubt.

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 This passage is after the resurrection, and you have the disciples who have seen Jesus alive and many others.

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 But there's one disciple who has yet to see Him alive.

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 It's the disciple Thomas.

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 And when he hears the report of the fact that Jesus was raised from the dead, he initially doesn't believe it.

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 He refuses to believe what his close friends have told him.

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 And in one sense, this story is surprising.

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 That one of the people who knew Jesus the best, who saw Him teach, who saw Him perform miracles,

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 would end up being one of the people who would doubt Him the most, who would doubt His resurrection the most.

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 So on one hand, this story is surprising, but I think for me at least, this story is also a breath of fresh air.

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 Because I think that many of us can resonate with Thomas.

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 I'm kind of a natural skeptic at heart.

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 And whether we would say that we have been a Christian for a long time,

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 or whether we would say we're trying to figure out if we believe in God at all,

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 I think we can all resonate with Thomas to some degree,

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 because we all experience doubt in some form or another.

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 So I think some of us wrestle with maybe more intellectual and philosophical doubt.

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 Maybe we doubt whether God is real, whether we can know He's real,

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 whether the Word is true, whether it's a reliable historical account,

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 whether Christianity is rational.

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 And so, you know, maybe we might consider ourselves a person of reason or science,

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 and so we have trouble with Christianity intellectually.

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 But for maybe some more of us, maybe our doubt is more kind of existential and emotional,

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 that we would say we believe God's real, we believe Christianity is true,

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 but oftentimes God feels absent from us.

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 And we wonder if He really loves us, if He really cares for us,

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 if He's really involved in the mundane, ordinary circumstances of our life.

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 Maybe some of you are in a season of particular difficulty or suffering,

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 and it's seasons like that that often cause us to doubt the goodness and the love of God.

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 There's a range of doubts that we can experience in this life,

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 and I've experienced a range of doubts from intellectual to emotional to existential.

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 And the question is, what do we do with them?

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 What do we do with our doubts?

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 What do we do when, for a variety of reasons, doubt enters our lives?

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 This passage, I think, is a good case study to help us learn and understand

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 whether we have been a Christian for a long time or whether we would say we're not a Christian.

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 It's a good case study to figure out what is it that we do with our doubt.

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 I want to look at, I think this passage teaches us three things about what to do with our doubt.

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 I think it teaches us that we have to uncover our doubt, that we have to examine the evidence,

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 and that we have to fuel our faith.

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 We have to uncover our doubt, we have to examine the evidence, we have to fuel our faith.

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 So first, we have to uncover our doubt.

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 So, the Gospel writer John tells us that eight days after the resurrection,

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 all other disciples have seen Jesus except Thomas.

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 And, like we read in the passage earlier, that even though they tell him that they've seen him raised from the dead,

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 he doesn't believe them.

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 Verse 25 says,

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 And even though he lived 2,000 years ago, I think Thomas is actually kind of a modern person.

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 He has modern sensibilities.

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 He approaches truth.

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 He approaches knowledge.

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 And Christianity, in the same way a lot of modern people in our culture do,

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 that a lot of people say, you know, in order for me to believe something,

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 particularly believe in something like God, there has to be real, solid, empirical evidence for it.

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 And so, if I don't see empirical evidence for something, I'm not going to believe it.

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 I'm not going to trust it.

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 And so, when it comes to Christianity, a lot of people doubt the Christian faith because of this kind of thinking.

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 Maybe you would say that's a lot like you,

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 that you have doubts about whether God or really, you know, the resurrection in particular,

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 is true.

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 You say, I'm a person of science.

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 I'm a person of reason.

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 I don't believe anything.

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 I can't prove empirically.

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 But what happens when we uncover that doubt?

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 What happens when we look underneath that doubt?

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 I think if we actually uncover that doubt, if we look underneath it,

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 what we'll actually find is belief.

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 So, for example, if you would say that, you know,

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 science is the only way that we can know things in the world.

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 You know, what's interesting about that statement is that

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 it's actually not a scientific statement.

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 It's a philosophical one.

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 It's not about the observable natural world that we can test and prove through science.

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 It's actually a statement of epistemology.

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 It's a statement of how we know what we know.

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 And so, one of the problems with that statement is

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 it can't live up to its own standard.

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 You'd say the only way we can know stuff is through science,

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 but yet you can't prove that statement scientifically.

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 And so, if that's something that you hold, the question is,

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 why do you believe that?

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 How do you know?

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 How would you prove it?

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 How would you show it?

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 How would you show that science is the only way that you can know truth in the world?

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 See, underneath your doubt, if you uncover your doubt,

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 what you would find is belief.

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 What you find is faith.

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 And so, what is faith?

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 You know, I think oftentimes in our culture,

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 this word faith gets thrown around,

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 and what we mean when we say it is

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 it's belief without evidence.

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 It's belief in something even if you don't have evidence for it.

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 But that's not at all what faith is.

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 That's not at all how the Bible talks about faith.

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 How the Bible talks about faith is trust,

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 is committed trust.

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 It's committed trust to, you know, the evidence that we see,

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 to the knowledge that we have available to us.

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 But really, we don't have, we can't know everything.

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 We can't have all the evidence because we're finite.

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 We're limited as human beings and what we can know about the world.

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 And so, that's why faith always coexists with doubt.

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 Underneath our doubt is belief.

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 It's faith.

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 All of our doubts, no matter what they are,

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 are all based on faith.

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 The first time that I really kind of started to doubt my faith

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 was in college.

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 And it was just a particularly difficult season of my life.

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 I was dating a girl that I was in love with

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 and I thought that I was going to marry.

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 And we were dating for quite a while.

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 And at the end of our relationship,

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 she broke up with me.

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 And I was devastated.

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 And it was really painful.

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 And it was one of the most painful times in my life.

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 It's one of the most painful things to have someone that you love reject you.

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 And so, what I was going through was so painful at the time

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 that I began to doubt.

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 And I thought,

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 how could God be loving and good

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 and allow me to go through this?

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 And I began to question God's goodness

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 and his love and his character.

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 But what, as I thought through,

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 as I thought through my doubts,

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 what I began to discover

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 was that my doubt was based on a belief.

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 And that belief went something like this,

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 that if I live a good life,

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 if I follow Jesus,

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 if I obey him,

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 things should go well for me.

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 Everything should work out.

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 And now, I might not have been able to tell you that explicitly,

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 but in my heart,

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 that's what I believed.

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 Live a good life,

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 and God will reward you.

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 And so, when the storms of life came,

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 I started to doubt.

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 But that doubt was based on a belief.

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 But the belief wasn't strong.

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 It was fragile.

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 It was a fragile belief.

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 It had no capacity to endure hardship.

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 There was no capacity to endure suffering.

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 Whatever your doubts are,

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 they're based on faith.

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 Because really, our doubts are alternate beliefs.

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 That's what they are.

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 And so, what we have to do

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 is we have to uncover our doubts.

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 We have to figure out,

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 is the faith that our doubts are based on,

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 is it strong enough?

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 Is it rational enough?

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 Does it make sense?

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 Does it make sense of the world?

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 Does it make sense of God?

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 And of the Bible and what he says?

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 See, for Thomas,

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 he had a really strong faith

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 in his empirical knowledge,

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 but that faith wasn't strong enough.

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 When he was confronted with stronger evidence,

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 he had to change his core assumptions.

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 He had to change his core beliefs.

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 And that's what we have to do as well.

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 So secondly, we have to examine the evidence.

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 We have to examine the evidence.

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 So Thomas says that,

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 unless I see with my own eyes,

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 I won't believe.

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 And what happens?

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 He sees Jesus with his own eyes.

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 Verse 26 says that,

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 eight days later,

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 his disciples were inside again,

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 and Thomas was with them.

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 And although the doors were locked,

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 Jesus came and stood among them

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 and said,

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 peace be with you.

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 And then I think what is a very interesting exchange,

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 in verse 27,

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 Jesus turns right to Thomas

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 and starts engaging his doubt.

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 And notice the way that he engages with Thomas.

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 You know,

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 he doesn't dismiss him.

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 He doesn't scold him.

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 He doesn't shame him.

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 He doesn't say,

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 you know,

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 stop trying to think so critically.

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 You know,

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 stop trying to be so rational.

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 Stop trying to be so empirical.

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 Right?

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 He doesn't say that.

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 He actually says the opposite.

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 He says,

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 verse 27,

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 he says,

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 put your finger here.

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 See my hands.

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 Reach out your hand

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 and put it in my side.

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 Stop doubting and believe.

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 Jesus invites Thomas

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 to consider the truth for himself,

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 to examine the evidence for himself.

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 He's saying,

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 look,

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 you want empirical evidence?

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 Here I am.

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 Reach out.

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 Touch me.

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 Feel my wounds in my side.

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 Now,

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 this is so important

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 because it's important

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 because we need to know

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 that to be a Christian,

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 is not to believe in blind faith.

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 It's not to believe without evidence.

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 Christianity doesn't dismiss

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 rational inquiry.

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 No,

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 it invites it.

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 It invites examination.

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 It invites skepticism.

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 It invites inquiry into the truth.

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 To be a Christian

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 is to be someone

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 who considers

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 and who wrestles with

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 the reasons for believing.

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 Now,

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 when it comes to the reasons

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 for believing the resurrection,

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 unfortunately,

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 we don't have

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 the resurrected body

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 of Jesus here with us.

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 But here's what we do have.

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 What we do have

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 is a lot of good,

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 solid,

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 historical reasons

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 for believing

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 that the resurrection

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 really happened.

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 And I'm just going to fly through

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 three quick reasons.

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 And if you're interested

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 in researching this more,

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 exploring this more,

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 I'm going to recommend

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 a couple books at the end

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 that would be helpful

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 to help you explore more.

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 One of the first reasons

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 that we have

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 of why we can believe

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 historically the resurrection

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 really happened

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 was the widespread

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 eyewitness evidence.

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 So the early church's testimony

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 was based on

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 the eyewitnesses

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 of those who saw

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 Jesus alive.

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 So in 1 Corinthians 15,

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 Paul's talking about

00:12:37.920 --> 00:12:38.379
 the resurrection

00:12:38.379 --> 00:12:40.259
 and he says that

00:12:40.259 --> 00:12:41.680
 Jesus appeared to the disciples

00:12:41.680 --> 00:12:42.220
 and he appeared

00:12:42.220 --> 00:12:43.639
 to more than 500 people.

00:12:44.660 --> 00:12:45.820
 And so part of what

00:12:45.820 --> 00:12:46.360
 Paul's doing

00:12:46.360 --> 00:12:47.160
 is he's saying,

00:12:47.639 --> 00:12:47.860
 look,

00:12:47.860 --> 00:12:48.659
 I'm talking about

00:12:48.659 --> 00:12:49.139
 the resurrection

00:12:49.139 --> 00:12:50.440
 and how this matters

00:12:50.440 --> 00:12:52.680
 for our hope

00:12:52.680 --> 00:12:53.340
 and for our faith.

00:12:53.419 --> 00:12:53.700
 But listen,

00:12:53.820 --> 00:12:54.899
 don't take my word for it.

00:12:54.940 --> 00:12:55.960
 If you don't believe me,

00:12:56.320 --> 00:12:57.519
 these people are still alive.

00:12:57.639 --> 00:12:58.940
 They're still living in Jerusalem.

00:12:59.060 --> 00:12:59.860
 If you really want to go

00:12:59.860 --> 00:13:00.500
 and talk to them,

00:13:00.840 --> 00:13:02.220
 you can go and talk to them.

00:13:03.519 --> 00:13:05.220
 There was incredibly widespread

00:13:05.220 --> 00:13:07.300
 eyewitness evidence.

00:13:07.399 --> 00:13:08.120
 The second thing

00:13:08.120 --> 00:13:09.879
 is that the gospel records

00:13:09.879 --> 00:13:10.800
 record

00:13:10.800 --> 00:13:12.659
 that the first people

00:13:12.659 --> 00:13:14.580
 that Jesus appears to alive

00:13:14.580 --> 00:13:15.759
 were women.

00:13:15.759 --> 00:13:18.620
 Now this is an interesting detail

00:13:18.620 --> 00:13:20.879
 but it's fascinating

00:13:20.879 --> 00:13:22.679
 because in the Greco-Roman culture,

00:13:23.319 --> 00:13:26.240
 that society had a fairly low view

00:13:26.240 --> 00:13:26.600
 of women

00:13:26.600 --> 00:13:28.100
 which is sad

00:13:28.100 --> 00:13:31.039
 but the reason why it's important

00:13:31.039 --> 00:13:32.419
 is that a woman

00:13:32.419 --> 00:13:33.240
 could not testify

00:13:33.240 --> 00:13:34.580
 in court.

00:13:34.700 --> 00:13:36.240
 Her testimony was not valid

00:13:36.240 --> 00:13:38.059
 in a legal court of law.

00:13:38.840 --> 00:13:39.539
 And why that matters

00:13:39.539 --> 00:13:40.779
 is because if you're trying

00:13:40.779 --> 00:13:41.679
 to make something up,

00:13:42.539 --> 00:13:44.200
 if you're trying to persuade people

00:13:44.200 --> 00:13:45.080
 in the first century,

00:13:45.660 --> 00:13:46.920
 that this person

00:13:46.920 --> 00:13:48.060
 rose from the dead

00:13:48.060 --> 00:13:48.740
 and if you're just trying

00:13:48.740 --> 00:13:49.759
 to make up a legend,

00:13:50.580 --> 00:13:51.920
 you wouldn't include women

00:13:51.920 --> 00:13:53.120
 as a testimony.

00:13:53.480 --> 00:13:54.100
 You would include

00:13:54.100 --> 00:13:55.320
 the most reliable men

00:13:55.320 --> 00:13:56.480
 that you can find

00:13:56.480 --> 00:13:57.580
 and so what you have to do

00:13:57.580 --> 00:13:58.720
 is you have to ask,

00:13:59.140 --> 00:14:00.200
 why include this detail?

00:14:01.000 --> 00:14:01.879
 If they just were trying

00:14:01.879 --> 00:14:02.560
 to fabricate it,

00:14:02.580 --> 00:14:03.060
 if they just were trying

00:14:03.060 --> 00:14:03.520
 to make it up,

00:14:03.700 --> 00:14:05.040
 why include this detail?

00:14:06.840 --> 00:14:08.180
 The most logical explanation,

00:14:08.360 --> 00:14:08.759
 I think,

00:14:08.820 --> 00:14:09.800
 is that the gospel writers

00:14:09.800 --> 00:14:10.680
 were simply just recording

00:14:10.680 --> 00:14:11.120
 what happened.

00:14:11.120 --> 00:14:12.879
 They just were recording

00:14:12.879 --> 00:14:14.039
 the events

00:14:14.039 --> 00:14:15.860
 as they took place.

00:14:16.480 --> 00:14:17.340
 And Jesus appears

00:14:17.340 --> 00:14:21.019
 first to two women.

00:14:21.600 --> 00:14:22.759
 The third is the rapid growth

00:14:22.759 --> 00:14:23.240
 of Christianity.

00:14:24.120 --> 00:14:25.519
 So in the ancient world,

00:14:26.519 --> 00:14:26.740
 you know,

00:14:26.799 --> 00:14:28.259
 the Roman Empire was vast

00:14:28.259 --> 00:14:28.919
 and so you had

00:14:28.919 --> 00:14:31.299
 a lot of revolutionaries,

00:14:31.379 --> 00:14:32.700
 you had a lot of groups

00:14:32.700 --> 00:14:33.480
 of people who would try

00:14:33.480 --> 00:14:34.340
 to rebel against

00:14:34.340 --> 00:14:34.860
 the Roman Empire,

00:14:34.980 --> 00:14:36.580
 who would try to overthrow

00:14:36.580 --> 00:14:38.039
 the authorities.

00:14:38.039 --> 00:14:42.199
 But as the great military power,

00:14:42.299 --> 00:14:42.620
 Rome knew,

00:14:42.699 --> 00:14:43.740
 all you have to do

00:14:43.740 --> 00:14:44.939
 to crush the rebellion,

00:14:45.059 --> 00:14:45.699
 all you have to do

00:14:45.699 --> 00:14:47.120
 to crush the revolution

00:14:47.120 --> 00:14:48.599
 is to kill the leader

00:14:48.599 --> 00:14:50.419
 or to imprison the leader.

00:14:51.139 --> 00:14:52.019
 And if you do,

00:14:52.120 --> 00:14:53.059
 the revolution dies.

00:14:53.199 --> 00:14:54.539
 The rebellion dies.

00:14:55.620 --> 00:14:56.679
 And that's what Rome did

00:14:56.679 --> 00:14:59.419
 throughout the Mediterranean area.

00:14:59.579 --> 00:15:00.399
 But it's interesting,

00:15:00.799 --> 00:15:02.980
 when they kill Jesus,

00:15:03.500 --> 00:15:04.860
 when they execute Jesus,

00:15:05.799 --> 00:15:07.459
 the revolution doesn't die.

00:15:08.039 --> 00:15:10.059
 the revolution explodes.

00:15:10.659 --> 00:15:11.899
 And it explodes

00:15:11.899 --> 00:15:12.740
 and it explodes

00:15:12.740 --> 00:15:14.039
 and it explodes some more.

00:15:14.639 --> 00:15:15.620
 And it explodes

00:15:15.620 --> 00:15:16.379
 through suffering

00:15:16.379 --> 00:15:16.959
 and death

00:15:16.959 --> 00:15:17.939
 and persecution

00:15:17.939 --> 00:15:20.159
 until a few centuries later.

00:15:20.719 --> 00:15:22.199
 It has exploded so much

00:15:22.199 --> 00:15:24.719
 that it's the official religion

00:15:24.719 --> 00:15:25.419
 of the Roman Empire.

00:15:25.879 --> 00:15:26.779
 And so the question

00:15:26.779 --> 00:15:27.839
 that you have to ask is why?

00:15:28.740 --> 00:15:30.019
 Why when they killed

00:15:30.019 --> 00:15:30.799
 this group,

00:15:30.939 --> 00:15:31.379
 this leader,

00:15:31.500 --> 00:15:32.419
 this revolutionary,

00:15:33.139 --> 00:15:36.159
 how did it explode?

00:15:36.159 --> 00:15:39.319
 And so what you have to do

00:15:39.319 --> 00:15:40.139
 is you have to ask yourself,

00:15:40.199 --> 00:15:40.919
 you have to consider

00:15:40.919 --> 00:15:42.360
 the evidence

00:15:42.360 --> 00:15:43.620
 for the resurrection.

00:15:44.919 --> 00:15:46.299
 And if you would say

00:15:46.299 --> 00:15:47.120
 that this is something

00:15:47.120 --> 00:15:47.899
 that you want to look into,

00:15:48.059 --> 00:15:48.559
 that this is something

00:15:48.559 --> 00:15:49.319
 you're considering,

00:15:49.740 --> 00:15:51.059
 the truth of the Christian faith,

00:15:51.439 --> 00:15:52.120
 two books

00:15:52.120 --> 00:15:54.039
 that treat this topic

00:15:54.039 --> 00:15:55.559
 from a historical perspective

00:15:55.559 --> 00:15:58.219
 are Jesus and the Eyewitnesses

00:15:58.219 --> 00:15:59.120
 by Richard Balkan

00:15:59.120 --> 00:16:01.579
 and The Resurrection of the Son of God

00:16:01.579 --> 00:16:02.259
 by N.T. Wright.

00:16:02.259 --> 00:16:03.419
 And these books,

00:16:03.580 --> 00:16:03.899
 I think,

00:16:04.100 --> 00:16:05.179
 would be great resources

00:16:05.179 --> 00:16:05.799
 for you to look at

00:16:05.799 --> 00:16:06.360
 if you're interested

00:16:06.360 --> 00:16:07.799
 in looking at this more.

00:16:08.360 --> 00:16:09.399
 But here's the point.

00:16:09.519 --> 00:16:09.700
 Listen,

00:16:09.759 --> 00:16:10.799
 if you doubt the resurrection,

00:16:10.980 --> 00:16:11.480
 if you doubt

00:16:11.480 --> 00:16:13.379
 if this could possibly be

00:16:13.379 --> 00:16:14.919
 true historical event,

00:16:15.039 --> 00:16:16.220
 you can't just say

00:16:16.220 --> 00:16:17.539
 it just couldn't have happened.

00:16:17.899 --> 00:16:19.340
 You can't just dismiss it.

00:16:19.899 --> 00:16:20.740
 You've got to come up

00:16:20.740 --> 00:16:21.559
 with a better explanation.

00:16:21.759 --> 00:16:22.259
 You've got to come up

00:16:22.259 --> 00:16:23.200
 with a better reason

00:16:23.200 --> 00:16:25.600
 why all these things happened

00:16:25.600 --> 00:16:26.720
 in the first century.

00:16:26.740 --> 00:16:27.799
 Because unless you do,

00:16:28.299 --> 00:16:29.259
 your doubt

00:16:29.259 --> 00:16:31.620
 isn't based on a solid belief.

00:16:31.620 --> 00:16:32.419
 Your doubt is actually

00:16:32.419 --> 00:16:34.259
 based on blind faith.

00:16:34.720 --> 00:16:35.620
 And so if you're a skeptic

00:16:35.620 --> 00:16:36.220
 like Thomas,

00:16:36.940 --> 00:16:38.539
 you've got to examine

00:16:38.539 --> 00:16:39.000
 the evidence

00:16:39.000 --> 00:16:39.679
 for the resurrection.

00:16:40.639 --> 00:16:42.019
 But for others of us,

00:16:42.620 --> 00:16:44.039
 our main form of doubt

00:16:44.039 --> 00:16:44.799
 isn't intellectual

00:16:44.799 --> 00:16:45.740
 or philosophical.

00:16:46.940 --> 00:16:49.500
 It's more personal

00:16:49.500 --> 00:16:50.460
 and existential.

00:16:51.279 --> 00:16:52.159
 It has to do with

00:16:52.159 --> 00:16:53.360
 the realities of our lives.

00:16:53.440 --> 00:16:54.019
 Many of us would say

00:16:54.019 --> 00:16:54.560
 that we believe

00:16:54.560 --> 00:16:55.320
 Christianity is true.

00:16:55.399 --> 00:16:56.860
 We believe the resurrection.

00:16:57.659 --> 00:16:58.919
 But my doubts are

00:16:58.919 --> 00:17:00.480
 about doubting things

00:17:00.480 --> 00:17:02.120
 that I know to be true.

00:17:02.860 --> 00:17:04.039
 I'm having a hard time

00:17:04.039 --> 00:17:04.640
 really believing

00:17:04.640 --> 00:17:05.299
 and experiencing

00:17:05.299 --> 00:17:06.400
 what I believe

00:17:06.400 --> 00:17:08.099
 in my mind is true.

00:17:08.180 --> 00:17:09.539
 Maybe like me,

00:17:09.720 --> 00:17:11.880
 like you've experienced

00:17:11.880 --> 00:17:13.000
 doubt in your life

00:17:13.000 --> 00:17:13.440
 that I did

00:17:13.440 --> 00:17:14.200
 when I was in college.

00:17:14.319 --> 00:17:15.220
 That when the storms

00:17:15.220 --> 00:17:16.400
 of life come,

00:17:16.599 --> 00:17:17.599
 you've doubted,

00:17:17.860 --> 00:17:18.019
 you know,

00:17:18.019 --> 00:17:18.940
 does God really love me?

00:17:19.000 --> 00:17:20.599
 Does He really care?

00:17:20.700 --> 00:17:22.599
 Is He really involved

00:17:22.599 --> 00:17:24.079
 in the circumstances

00:17:24.079 --> 00:17:25.599
 of my life?

00:17:25.599 --> 00:17:27.459
 And so for those of us

00:17:27.459 --> 00:17:28.099
 who are there,

00:17:28.199 --> 00:17:28.559
 what we need

00:17:28.559 --> 00:17:29.500
 is not more evidence.

00:17:30.000 --> 00:17:30.839
 What we need

00:17:30.839 --> 00:17:32.059
 is confidence

00:17:32.059 --> 00:17:34.139
 to believe in our hearts

00:17:34.139 --> 00:17:34.839
 what we already know.

00:17:35.759 --> 00:17:36.579
 And so for that,

00:17:36.639 --> 00:17:37.759
 we have to fuel our faith.

00:17:38.419 --> 00:17:39.439
 We have to fuel our faith.

00:17:39.539 --> 00:17:40.199
 In verse 28,

00:17:40.919 --> 00:17:42.039
 Thomas sees Jesus

00:17:42.039 --> 00:17:43.839
 and he sees the scars

00:17:43.839 --> 00:17:45.099
 on his hands

00:17:45.099 --> 00:17:45.839
 and on his side.

00:17:46.419 --> 00:17:47.419
 And he says,

00:17:47.759 --> 00:17:49.379
 he recognizes Him

00:17:49.379 --> 00:17:51.719
 as Lord and as God.

00:17:51.720 --> 00:17:53.259
 And in a moment,

00:17:53.380 --> 00:17:54.440
 he has moved

00:17:54.440 --> 00:17:56.420
 from committed skepticism

00:17:56.420 --> 00:17:58.740
 to confident faith.

00:17:58.819 --> 00:18:00.120
 He no longer has a reason

00:18:00.120 --> 00:18:03.059
 to hold his prior beliefs.

00:18:03.920 --> 00:18:04.600
 Jesus is there

00:18:04.600 --> 00:18:06.100
 standing right before him.

00:18:06.180 --> 00:18:07.339
 He can reach out

00:18:07.339 --> 00:18:07.900
 and touch him

00:18:07.900 --> 00:18:08.519
 and see him

00:18:08.519 --> 00:18:09.220
 and talk to him.

00:18:11.240 --> 00:18:12.720
 And it's easy maybe

00:18:12.720 --> 00:18:13.460
 for Thomas

00:18:13.460 --> 00:18:15.299
 to move towards faith

00:18:15.299 --> 00:18:15.680
 in that moment.

00:18:15.779 --> 00:18:15.900
 I mean,

00:18:15.960 --> 00:18:18.000
 Jesus is right there with him.

00:18:18.600 --> 00:18:19.900
 And so what about us?

00:18:19.980 --> 00:18:21.360
 What does it look like for us

00:18:21.359 --> 00:18:22.799
 to fuel our faith?

00:18:23.319 --> 00:18:24.459
 What does it look like for us

00:18:24.459 --> 00:18:25.619
 to have deep confidence

00:18:25.619 --> 00:18:27.119
 in what we know,

00:18:27.279 --> 00:18:27.859
 even though

00:18:27.859 --> 00:18:29.240
 we can't reach out

00:18:29.240 --> 00:18:29.859
 and touch Jesus

00:18:29.859 --> 00:18:30.559
 with our hands?

00:18:31.919 --> 00:18:33.379
 We have to doubt our doubts

00:18:33.379 --> 00:18:35.119
 and we have to remember

00:18:35.119 --> 00:18:35.740
 his scars.

00:18:36.299 --> 00:18:37.519
 In order to fuel our faith,

00:18:37.579 --> 00:18:38.699
 we have to doubt our doubts

00:18:38.699 --> 00:18:39.839
 and we have to remember

00:18:39.839 --> 00:18:40.839
 his scars.

00:18:40.919 --> 00:18:41.919
 We have to doubt our doubts.

00:18:42.439 --> 00:18:43.299
 See, doubt happens

00:18:43.299 --> 00:18:44.259
 in the Christian life

00:18:44.259 --> 00:18:46.779
 when how we feel

00:18:46.779 --> 00:18:49.199
 conflicts with what we know

00:18:49.199 --> 00:18:50.459
 to be true about God.

00:18:51.359 --> 00:18:52.299
 And this most happens

00:18:52.299 --> 00:18:53.619
 when the storms of life come.

00:18:53.859 --> 00:18:55.859
 When life is going well,

00:18:55.919 --> 00:18:56.579
 I think it's easy

00:18:56.579 --> 00:18:57.959
 to have confident faith

00:18:57.959 --> 00:18:59.659
 and to trust in the sovereignty

00:18:59.659 --> 00:19:00.479
 and goodness of God.

00:19:00.559 --> 00:19:02.139
 But when the storms of life come,

00:19:02.659 --> 00:19:04.259
 that's when it's easy to doubt,

00:19:04.359 --> 00:19:06.799
 when it's easy to question

00:19:06.799 --> 00:19:08.119
 the goodness and love of God.

00:19:09.579 --> 00:19:11.059
 But here's the thing about faith

00:19:11.059 --> 00:19:12.399
 and here's how it works.

00:19:12.959 --> 00:19:14.099
 Faith is not primarily

00:19:14.099 --> 00:19:15.659
 a function of how we feel.

00:19:16.919 --> 00:19:17.799
 It's not primarily

00:19:17.799 --> 00:19:18.819
 a function of how we feel.

00:19:18.819 --> 00:19:21.480
 It's a function of living out

00:19:21.480 --> 00:19:22.599
 what we know to be true

00:19:22.599 --> 00:19:24.879
 despite how we feel,

00:19:25.319 --> 00:19:27.359
 despite our circumstances,

00:19:28.099 --> 00:19:29.359
 despite the difficulty

00:19:29.359 --> 00:19:31.000
 that we're going to.

00:19:32.079 --> 00:19:33.619
 It's humbling for me to admit

00:19:33.619 --> 00:19:35.159
 that there was a time

00:19:35.159 --> 00:19:35.679
 in my life

00:19:35.679 --> 00:19:37.500
 when I ignored the advice

00:19:37.500 --> 00:19:38.159
 of my parents

00:19:38.159 --> 00:19:39.619
 when I should have followed it.

00:19:39.899 --> 00:19:40.899
 I know that I'm probably

00:19:40.899 --> 00:19:41.579
 the only person

00:19:41.579 --> 00:19:42.500
 who's ever done this

00:19:42.500 --> 00:19:43.619
 in their entire life.

00:19:43.619 --> 00:19:46.439
 So I'm just going to be lonely

00:19:46.439 --> 00:19:47.539
 in this confession up here.

00:19:48.039 --> 00:19:49.919
 But it was a time in my life

00:19:49.919 --> 00:19:51.199
 when I was getting ready

00:19:51.199 --> 00:19:52.000
 to go to grad school

00:19:52.000 --> 00:19:53.959
 and I was going to move

00:19:53.959 --> 00:19:54.679
 across the country

00:19:54.679 --> 00:19:55.359
 to St. Louis.

00:19:56.139 --> 00:19:56.919
 And, you know,

00:19:57.039 --> 00:19:57.699
 if you've ever moved

00:19:57.699 --> 00:19:58.419
 across the country,

00:19:58.539 --> 00:19:59.039
 the biggest thing

00:19:59.039 --> 00:19:59.619
 you've got to figure out

00:19:59.619 --> 00:20:01.059
 is where you're going to live.

00:20:01.079 --> 00:20:01.879
 And there's so many factors

00:20:01.879 --> 00:20:02.459
 that go into

00:20:02.459 --> 00:20:03.639
 where you're going to live

00:20:03.639 --> 00:20:04.379
 and rent

00:20:04.379 --> 00:20:05.519
 or, you know,

00:20:05.559 --> 00:20:06.339
 share a room

00:20:06.339 --> 00:20:07.259
 or all this stuff.

00:20:07.740 --> 00:20:09.420
 And so their advice was,

00:20:09.799 --> 00:20:10.059
 you know,

00:20:10.119 --> 00:20:11.180
 Jeff, live on campus.

00:20:11.660 --> 00:20:11.879
 You know,

00:20:11.940 --> 00:20:13.079
 it's more expensive

00:20:13.079 --> 00:20:14.960
 but the community

00:20:14.960 --> 00:20:15.839
 is going to be better.

00:20:16.000 --> 00:20:16.539
 You're going to form

00:20:16.539 --> 00:20:17.220
 better relationships.

00:20:18.079 --> 00:20:18.819
 It's going to be,

00:20:18.819 --> 00:20:19.039
 you know,

00:20:19.099 --> 00:20:20.420
 close to where you go to class.

00:20:21.000 --> 00:20:22.400
 And they were like,

00:20:22.440 --> 00:20:22.640
 you know,

00:20:22.700 --> 00:20:23.579
 it's more expensive

00:20:23.579 --> 00:20:24.039
 but listen,

00:20:24.279 --> 00:20:25.559
 the benefits outweigh the cost.

00:20:25.920 --> 00:20:26.980
 And so they were urging me

00:20:26.980 --> 00:20:27.680
 to live on campus.

00:20:28.559 --> 00:20:30.000
 But I doubted their advice.

00:20:31.359 --> 00:20:32.299
 I doubted the advice

00:20:32.299 --> 00:20:32.720
 of my parents

00:20:32.720 --> 00:20:33.400
 and I followed

00:20:33.400 --> 00:20:34.519
 my own intuition

00:20:34.519 --> 00:20:35.279
 and my own feelings.

00:20:35.839 --> 00:20:37.099
 And I felt pretty strongly

00:20:37.099 --> 00:20:38.240
 that saving money

00:20:38.240 --> 00:20:39.240
 was a better choice

00:20:39.240 --> 00:20:40.219
 economically.

00:20:40.519 --> 00:20:41.079
 And, you know,

00:20:41.099 --> 00:20:42.899
 I wanted to live in the city

00:20:42.899 --> 00:20:43.599
 and experience

00:20:43.599 --> 00:20:46.199
 the cool hip parts

00:20:46.199 --> 00:20:47.339
 of living downtown

00:20:47.339 --> 00:20:48.159
 and living in the city.

00:20:48.419 --> 00:20:49.000
 I didn't want to live

00:20:49.000 --> 00:20:50.240
 on campus in the suburbs.

00:20:51.219 --> 00:20:52.319
 And so I decided

00:20:52.319 --> 00:20:53.000
 to live off campus.

00:20:53.099 --> 00:20:54.339
 I doubted my parents' advice.

00:20:54.439 --> 00:20:55.119
 I went against them.

00:20:55.159 --> 00:20:56.139
 I went with my own feelings

00:20:56.139 --> 00:20:56.699
 with my own intuition.

00:20:58.819 --> 00:20:59.819
 And it was one of the worst

00:20:59.819 --> 00:21:00.939
 decisions that I ever made

00:21:00.939 --> 00:21:02.919
 because it was one

00:21:02.919 --> 00:21:03.659
 of the most lonely

00:21:03.659 --> 00:21:05.339
 seasons of my life.

00:21:05.679 --> 00:21:06.599
 I went and lived

00:21:06.599 --> 00:21:07.039
 with a roommate

00:21:07.039 --> 00:21:07.899
 I had never met

00:21:07.899 --> 00:21:09.319
 and I was incredibly

00:21:09.319 --> 00:21:09.859
 disconnected.

00:21:10.099 --> 00:21:11.019
 I was incredibly lonely

00:21:11.019 --> 00:21:12.259
 and it was one of the

00:21:12.259 --> 00:21:13.219
 toughest times emotionally

00:21:13.219 --> 00:21:14.259
 for me in my life.

00:21:14.719 --> 00:21:15.919
 And I look back on that

00:21:15.919 --> 00:21:16.959
 and I regret that decision.

00:21:17.079 --> 00:21:17.799
 I wish that I had

00:21:17.799 --> 00:21:18.619
 lived on campus.

00:21:18.740 --> 00:21:19.240
 I wish that I had

00:21:19.240 --> 00:21:21.219
 engaged in that community,

00:21:21.279 --> 00:21:21.619
 that friendships.

00:21:21.759 --> 00:21:22.759
 And I look back

00:21:22.759 --> 00:21:23.219
 on that decision

00:21:23.219 --> 00:21:23.740
 and I think,

00:21:24.159 --> 00:21:24.879
 why did I doubt?

00:21:25.819 --> 00:21:26.740
 Why did I doubt

00:21:26.740 --> 00:21:28.519
 the love of my parents,

00:21:28.659 --> 00:21:30.000
 the trust in their relationship

00:21:30.000 --> 00:21:30.740
 and the wisdom

00:21:30.740 --> 00:21:31.819
 that they had?

00:21:32.359 --> 00:21:33.119
 My parents know me.

00:21:33.159 --> 00:21:33.500
 They love me.

00:21:33.559 --> 00:21:34.279
 They have my best interest

00:21:34.279 --> 00:21:34.700
 in mind.

00:21:35.259 --> 00:21:36.259
 I wish I would have

00:21:36.259 --> 00:21:38.259
 trusted that relationship

00:21:38.259 --> 00:21:39.359
 more than I trusted

00:21:39.359 --> 00:21:39.980
 my own intuition,

00:21:40.059 --> 00:21:40.619
 my own feelings.

00:21:41.460 --> 00:21:42.519
 And what I needed

00:21:42.519 --> 00:21:43.200
 in that moment

00:21:43.200 --> 00:21:44.279
 was the ability

00:21:44.279 --> 00:21:47.059
 to rely on

00:21:47.059 --> 00:21:47.539
 the relationship

00:21:47.539 --> 00:21:48.039
 that I had.

00:21:48.160 --> 00:21:48.920
 What I needed

00:21:48.920 --> 00:21:49.240
 in that moment

00:21:49.240 --> 00:21:49.700
 was the ability

00:21:49.700 --> 00:21:50.680
 to doubt my doubts.

00:21:51.420 --> 00:21:52.460
 To doubt my doubts

00:21:52.460 --> 00:21:53.299
 in the midst of feelings

00:21:53.299 --> 00:21:53.960
 that told me otherwise.

00:21:54.379 --> 00:21:55.639
 And the same is true

00:21:55.639 --> 00:21:56.660
 in our relationship

00:21:56.660 --> 00:21:57.200
 with Jesus.

00:21:58.139 --> 00:21:59.000
 And the classic example

00:21:59.000 --> 00:21:59.579
 of this is

00:21:59.579 --> 00:22:00.920
 the story

00:22:00.920 --> 00:22:02.039
 in the Gospels

00:22:02.039 --> 00:22:03.320
 when Peter's

00:22:03.320 --> 00:22:04.120
 on the Sea of Galilee

00:22:04.120 --> 00:22:04.560
 and they're out

00:22:04.560 --> 00:22:04.980
 on the boat

00:22:04.980 --> 00:22:06.400
 and he sees Jesus

00:22:06.400 --> 00:22:07.779
 walking towards him

00:22:07.779 --> 00:22:08.620
 on the water

00:22:08.620 --> 00:22:11.240
 and he gets out

00:22:11.240 --> 00:22:11.580
 of the boat

00:22:11.580 --> 00:22:12.519
 and he starts

00:22:12.519 --> 00:22:13.759
 walking towards Jesus

00:22:13.759 --> 00:22:14.360
 on the water

00:22:14.360 --> 00:22:15.600
 and he's filled with,

00:22:15.700 --> 00:22:16.440
 it's this faith

00:22:16.440 --> 00:22:17.600
 that allows him

00:22:17.600 --> 00:22:18.860
 to walk in the water.

00:22:18.940 --> 00:22:19.740
 But then he starts

00:22:19.740 --> 00:22:20.160
 to doubt

00:22:20.160 --> 00:22:22.560
 and he pays attention

00:22:22.560 --> 00:22:23.140
 to the wind

00:22:23.140 --> 00:22:23.680
 and the waves

00:22:23.680 --> 00:22:24.380
 and to the storm

00:22:24.380 --> 00:22:25.039
 around him

00:22:25.039 --> 00:22:26.019
 and he starts

00:22:26.019 --> 00:22:26.539
 to sink.

00:22:26.539 --> 00:22:30.039
 And Jesus says,

00:22:30.379 --> 00:22:31.159
 Jesus grabs him

00:22:31.159 --> 00:22:31.599
 and saves him

00:22:31.599 --> 00:22:31.960
 and he says,

00:22:32.079 --> 00:22:32.839
 you of little faith,

00:22:33.259 --> 00:22:34.079
 why did you doubt?

00:22:34.839 --> 00:22:35.359
 See for Peter,

00:22:35.460 --> 00:22:36.799
 the reality of the storm

00:22:36.799 --> 00:22:37.879
 was greater

00:22:37.879 --> 00:22:38.599
 than the reality

00:22:38.599 --> 00:22:39.500
 of Jesus.

00:22:39.659 --> 00:22:40.559
 The belief

00:22:40.559 --> 00:22:41.200
 in the power

00:22:41.200 --> 00:22:41.819
 of the storm

00:22:41.819 --> 00:22:42.700
 to sink him

00:22:42.700 --> 00:22:44.159
 was greater

00:22:44.159 --> 00:22:46.000
 than his belief

00:22:46.000 --> 00:22:46.500
 in the power

00:22:46.500 --> 00:22:47.079
 of Jesus

00:22:47.079 --> 00:22:48.500
 to sustain him.

00:22:49.099 --> 00:22:49.960
 And that's us,

00:22:50.000 --> 00:22:50.359
 isn't it?

00:22:50.519 --> 00:22:51.200
 Isn't that us?

00:22:51.500 --> 00:22:52.240
 I know that's me.

00:22:52.420 --> 00:22:53.000
 When the storms

00:22:53.000 --> 00:22:53.619
 of life come,

00:22:53.700 --> 00:22:54.519
 we need to begin

00:22:54.519 --> 00:22:56.039
 to doubt our doubts,

00:22:56.039 --> 00:22:56.839
 to doubt our feelings,

00:22:56.960 --> 00:22:58.859
 to doubt what we feel

00:22:58.859 --> 00:23:00.220
 so we can live out

00:23:00.220 --> 00:23:00.700
 what we know

00:23:00.700 --> 00:23:01.460
 is true.

00:23:01.519 --> 00:23:02.119
 And this is why,

00:23:02.259 --> 00:23:03.420
 this is why community

00:23:03.420 --> 00:23:04.180
 is so important.

00:23:04.700 --> 00:23:05.599
 This is why good

00:23:05.599 --> 00:23:06.319
 Christian friendships

00:23:06.319 --> 00:23:06.859
 and relationships

00:23:06.859 --> 00:23:08.019
 are so important

00:23:08.019 --> 00:23:09.259
 because none of us,

00:23:09.799 --> 00:23:10.599
 none of us can doubt

00:23:10.599 --> 00:23:11.659
 our doubts by ourselves.

00:23:12.879 --> 00:23:13.799
 It's an incredibly hard

00:23:13.799 --> 00:23:14.440
 thing to do

00:23:14.440 --> 00:23:15.279
 by ourselves

00:23:15.279 --> 00:23:15.899
 when we need others.

00:23:16.059 --> 00:23:16.159
 You know,

00:23:16.180 --> 00:23:16.720
 every Sunday

00:23:16.720 --> 00:23:18.579
 we say the creed

00:23:18.579 --> 00:23:18.940
 and we say,

00:23:19.000 --> 00:23:19.119
 you know,

00:23:19.159 --> 00:23:19.839
 I believe

00:23:19.839 --> 00:23:21.059
 in the communion

00:23:21.059 --> 00:23:21.659
 of saints.

00:23:22.339 --> 00:23:22.639
 You know,

00:23:22.659 --> 00:23:23.039
 and the communion

00:23:23.039 --> 00:23:23.659
 of saints

00:23:23.659 --> 00:23:25.619
 isn't just this thing

00:23:25.619 --> 00:23:26.419
 where we have people

00:23:26.419 --> 00:23:27.719
 that we can go out

00:23:27.719 --> 00:23:28.279
 to eat with

00:23:28.279 --> 00:23:29.819
 and talk about sports with.

00:23:30.659 --> 00:23:30.879
 No,

00:23:30.919 --> 00:23:31.899
 the communion of saints

00:23:31.899 --> 00:23:32.979
 is about having people

00:23:32.979 --> 00:23:33.579
 in our life

00:23:33.579 --> 00:23:35.419
 who when the storms

00:23:35.419 --> 00:23:36.159
 of life come

00:23:36.159 --> 00:23:38.559
 can help us doubt

00:23:38.559 --> 00:23:38.959
 our doubts,

00:23:39.079 --> 00:23:40.359
 can look us in the eye

00:23:40.359 --> 00:23:42.659
 and remind us

00:23:42.659 --> 00:23:44.399
 of the goodness

00:23:44.399 --> 00:23:46.039
 and the love

00:23:46.039 --> 00:23:46.799
 and the sovereignty

00:23:46.799 --> 00:23:48.119
 of God

00:23:48.119 --> 00:23:49.859
 who can help us

00:23:49.859 --> 00:23:50.359
 doubt our doubts.

00:23:50.459 --> 00:23:51.819
 That's what the communion

00:23:51.819 --> 00:23:52.699
 of saints is about.

00:23:52.700 --> 00:23:54.140
 So,

00:23:54.340 --> 00:23:55.180
 in order to fuel

00:23:55.180 --> 00:23:55.600
 our faith

00:23:55.600 --> 00:23:56.160
 we need to doubt

00:23:56.160 --> 00:23:56.559
 our doubts

00:23:56.559 --> 00:23:57.220
 but we also,

00:23:57.779 --> 00:23:58.539
 we've got to remember

00:23:58.539 --> 00:23:59.080
 his scars.

00:23:59.940 --> 00:24:00.500
 We've got to remember

00:24:00.500 --> 00:24:00.980
 his scars.

00:24:01.860 --> 00:24:02.460
 It's interesting

00:24:02.460 --> 00:24:03.000
 in this passage

00:24:03.000 --> 00:24:03.700
 that Jesus

00:24:03.700 --> 00:24:05.299
 not only invites Thomas

00:24:05.299 --> 00:24:06.319
 to believe in him

00:24:06.319 --> 00:24:08.120
 but to believe

00:24:08.120 --> 00:24:09.299
 by touching his body,

00:24:09.420 --> 00:24:10.220
 to believe by touching

00:24:10.220 --> 00:24:11.400
 his scars.

00:24:11.819 --> 00:24:12.559
 I think it's remarkable

00:24:12.559 --> 00:24:13.120
 that Jesus

00:24:13.120 --> 00:24:14.880
 in his resurrected body

00:24:14.880 --> 00:24:16.759
 still bears the marks

00:24:16.759 --> 00:24:18.039
 of his crucifixion.

00:24:18.580 --> 00:24:19.340
 I don't know about you

00:24:19.340 --> 00:24:20.080
 but this is not

00:24:20.080 --> 00:24:21.200
 what I would have expected

00:24:21.200 --> 00:24:21.880
 at all.

00:24:21.880 --> 00:24:22.780
 I would have expected

00:24:22.780 --> 00:24:23.920
 that if God had the power

00:24:23.920 --> 00:24:25.740
 to defeat sin and death

00:24:25.740 --> 00:24:27.240
 and rise from the dead

00:24:27.240 --> 00:24:28.340
 that he would have

00:24:28.340 --> 00:24:29.480
 certainly had the power

00:24:29.480 --> 00:24:30.380
 to heal a couple scars.

00:24:30.860 --> 00:24:31.260
 I mean,

00:24:31.340 --> 00:24:32.760
 this kind of seems inconsistent.

00:24:34.240 --> 00:24:35.240
 Of course he would have

00:24:35.240 --> 00:24:35.720
 had the power

00:24:35.720 --> 00:24:36.380
 to heal the scars

00:24:36.380 --> 00:24:36.800
 in his body

00:24:36.800 --> 00:24:37.440
 but he didn't.

00:24:38.240 --> 00:24:39.060
 He kept them.

00:24:40.060 --> 00:24:41.160
 Why did he keep them?

00:24:41.680 --> 00:24:43.280
 Why did Jesus keep his scars

00:24:43.280 --> 00:24:44.200
 in his resurrected body?

00:24:44.700 --> 00:24:45.900
 I think there's a lot

00:24:45.900 --> 00:24:46.820
 that we could unpack here.

00:24:47.600 --> 00:24:48.340
 I think there's a really

00:24:48.340 --> 00:24:49.800
 robust theology

00:24:49.800 --> 00:24:50.840
 of suffering here

00:24:50.839 --> 00:24:51.439
 for Christians

00:24:51.439 --> 00:24:53.139
 that the resurrected Christ

00:24:53.139 --> 00:24:54.059
 bears our wounds

00:24:54.059 --> 00:24:57.240
 but I think one reason

00:24:57.240 --> 00:24:58.659
 that's based on this passage

00:24:58.659 --> 00:24:59.599
 here in John 20

00:24:59.599 --> 00:25:01.579
 has to specifically do

00:25:01.579 --> 00:25:02.799
 with our doubts

00:25:02.799 --> 00:25:05.220
 because I think that Jesus knew

00:25:05.220 --> 00:25:05.720
 like Thomas

00:25:05.720 --> 00:25:06.339
 that there is going to be

00:25:06.339 --> 00:25:07.339
 that the people who

00:25:07.339 --> 00:25:08.759
 knew him the most

00:25:08.759 --> 00:25:09.439
 the people who

00:25:09.439 --> 00:25:11.059
 loved him the most

00:25:11.059 --> 00:25:11.559
 the people who were

00:25:11.559 --> 00:25:13.279
 most faithful to him

00:25:13.279 --> 00:25:15.500
 that it was those people

00:25:15.500 --> 00:25:16.559
 who would experience

00:25:16.559 --> 00:25:17.519
 the most doubt.

00:25:17.519 --> 00:25:19.660
 You know some of you

00:25:19.660 --> 00:25:21.160
 have been following Jesus

00:25:21.160 --> 00:25:22.339
 your entire life

00:25:22.339 --> 00:25:24.339
 and you've been committed

00:25:24.339 --> 00:25:25.059
 and you've been faithful

00:25:25.059 --> 00:25:27.940
 and some of you still doubt

00:25:27.940 --> 00:25:29.559
 whether God is with you

00:25:29.559 --> 00:25:30.319
 in some of your

00:25:30.319 --> 00:25:31.299
 most difficult moments.

00:25:32.240 --> 00:25:33.059
 Some of you would say

00:25:33.059 --> 00:25:34.359
 that you would never doubt

00:25:34.359 --> 00:25:35.359
 the truth of the gospel

00:25:35.359 --> 00:25:36.059
 that you believe

00:25:36.059 --> 00:25:38.000
 that you are saved by grace

00:25:38.000 --> 00:25:38.839
 that you're justified

00:25:38.839 --> 00:25:40.079
 in him

00:25:40.079 --> 00:25:41.160
 that you're righteous

00:25:41.160 --> 00:25:42.319
 that you are loved

00:25:42.319 --> 00:25:43.220
 and approved by God

00:25:43.220 --> 00:25:46.680
 and yet some of you doubt

00:25:46.680 --> 00:25:49.180
 whether or not God

00:25:49.180 --> 00:25:50.039
 isn't somehow

00:25:50.039 --> 00:25:51.180
 just vaguely disappointed

00:25:51.180 --> 00:25:52.000
 with you all the time.

00:25:53.000 --> 00:25:53.980
 You know some of us

00:25:53.980 --> 00:25:54.440
 I think

00:25:54.440 --> 00:25:55.860
 are utterly convinced

00:25:55.860 --> 00:25:56.339
 that our truth

00:25:56.339 --> 00:25:58.120
 is intellectually solid.

00:25:58.539 --> 00:25:59.160
 We could build

00:25:59.160 --> 00:26:00.180
 a great philosophical

00:26:00.180 --> 00:26:01.259
 and intellectual argument

00:26:01.259 --> 00:26:02.400
 a rational argument

00:26:02.400 --> 00:26:03.640
 for why Christianity is true

00:26:03.640 --> 00:26:06.720
 and yet at the same time

00:26:06.720 --> 00:26:07.720
 we doubt

00:26:07.720 --> 00:26:08.980
 the fact that God

00:26:08.980 --> 00:26:10.380
 loves us

00:26:10.380 --> 00:26:11.920
 that really loves us

00:26:11.920 --> 00:26:12.380
 in our being

00:26:12.380 --> 00:26:13.259
 as much as his word

00:26:13.259 --> 00:26:14.440
 says it does.

00:26:14.880 --> 00:26:15.620
 I don't know about

00:26:15.620 --> 00:26:17.140
 the individual circumstances

00:26:17.140 --> 00:26:17.900
 of your life

00:26:17.900 --> 00:26:19.080
 I would imagine

00:26:19.080 --> 00:26:20.660
 that that's some of where

00:26:20.660 --> 00:26:21.440
 some of us are at

00:26:21.440 --> 00:26:22.140
 this morning

00:26:22.140 --> 00:26:23.080
 and if we're not there

00:26:23.080 --> 00:26:24.440
 that we have been there

00:26:24.440 --> 00:26:25.300
 or we're going to be there

00:26:25.300 --> 00:26:25.740
 eventually.

00:26:27.200 --> 00:26:28.100
 You know I love

00:26:28.100 --> 00:26:29.180
 the prayer of the man

00:26:29.180 --> 00:26:29.800
 in Mark 9

00:26:29.800 --> 00:26:31.759
 who asked Jesus

00:26:31.759 --> 00:26:32.680
 to heal his son

00:26:32.680 --> 00:26:35.580
 and he says

00:26:35.580 --> 00:26:37.039
 Lord I believe

00:26:37.039 --> 00:26:37.940
 that you can heal my son

00:26:37.940 --> 00:26:39.000
 I believe

00:26:39.000 --> 00:26:41.180
 help my unbelief

00:26:41.180 --> 00:26:42.580
 you know

00:26:42.580 --> 00:26:43.240
 it's this incredibly

00:26:43.240 --> 00:26:43.960
 honest confession

00:26:43.960 --> 00:26:46.100
 for the grace

00:26:46.100 --> 00:26:46.620
 the ability

00:26:46.620 --> 00:26:48.620
 to live out our faith

00:26:48.620 --> 00:26:49.900
 to live out what we know

00:26:49.900 --> 00:26:51.160
 despite how we feel

00:26:51.160 --> 00:26:53.039
 and I need that prayer

00:26:53.039 --> 00:26:54.160
 about every five minutes

00:26:54.160 --> 00:26:55.900
 I don't know about you

00:26:55.900 --> 00:26:57.039
 but friends

00:26:57.039 --> 00:26:57.860
 let me tell you

00:26:57.860 --> 00:26:58.360
 something wonderful

00:26:58.360 --> 00:26:58.980
 about Jesus

00:26:58.980 --> 00:27:00.860
 is that even

00:27:00.860 --> 00:27:02.539
 in his resurrected body

00:27:02.539 --> 00:27:04.560
 he bears our scars

00:27:04.559 --> 00:27:07.519
 this is the objective

00:27:07.519 --> 00:27:08.259
 evidence

00:27:08.259 --> 00:27:10.779
 that what we feel

00:27:10.779 --> 00:27:12.220
 and what we experience

00:27:12.220 --> 00:27:14.419
 isn't the thing

00:27:14.419 --> 00:27:15.659
 that is most true

00:27:15.659 --> 00:27:16.299
 about us

00:27:16.299 --> 00:27:17.799
 and it's not the thing

00:27:17.799 --> 00:27:18.419
 that's most true

00:27:18.419 --> 00:27:19.079
 about God

00:27:19.079 --> 00:27:20.659
 it's the objective evidence

00:27:20.659 --> 00:27:21.859
 that the thing

00:27:21.859 --> 00:27:23.159
 that is most true

00:27:23.159 --> 00:27:25.000
 is that the one

00:27:25.000 --> 00:27:26.359
 who was raised

00:27:26.359 --> 00:27:26.799
 from the dead

00:27:26.799 --> 00:27:27.659
 the one who conquered

00:27:27.659 --> 00:27:28.220
 sin and death

00:27:28.220 --> 00:27:28.960
 the one who is

00:27:28.960 --> 00:27:30.339
 ascended at the right

00:27:30.339 --> 00:27:30.919
 hand of the Father

00:27:30.920 --> 00:27:32.600
 the one who reigns

00:27:32.600 --> 00:27:33.660
 as King of Kings

00:27:33.660 --> 00:27:34.860
 and Lord of Lords

00:27:34.860 --> 00:27:36.220
 is not absent

00:27:36.220 --> 00:27:37.400
 from our pain

00:27:37.400 --> 00:27:40.080
 is not removed

00:27:40.080 --> 00:27:41.940
 from our difficulty

00:27:41.940 --> 00:27:43.580
 he's not aloof

00:27:43.580 --> 00:27:45.039
 from our suffering

00:27:45.039 --> 00:27:46.400
 he's intimately

00:27:46.400 --> 00:27:47.860
 acquainted with it

00:27:47.860 --> 00:27:49.220
 he knows

00:27:49.220 --> 00:27:51.360
 and the objective evidence

00:27:51.360 --> 00:27:52.380
 is that he bears

00:27:52.380 --> 00:27:53.920
 our scars

00:27:53.920 --> 00:27:55.600
 and so when the storms

00:27:55.600 --> 00:27:56.200
 of life come

00:27:56.200 --> 00:27:56.720
 I think

00:27:56.720 --> 00:27:58.120
 one of the ways

00:27:58.120 --> 00:27:58.580
 that we doubt

00:27:58.580 --> 00:27:59.080
 is we say

00:27:59.080 --> 00:27:59.400
 why?

00:27:59.519 --> 00:28:00.279
 why is this happening

00:28:00.279 --> 00:28:00.660
 to me?

00:28:01.300 --> 00:28:01.980
 and we can doubt

00:28:01.980 --> 00:28:02.400
 the goodness

00:28:02.400 --> 00:28:03.320
 and the love of God

00:28:03.320 --> 00:28:05.400
 but the scars of Jesus

00:28:05.400 --> 00:28:05.900
 are a reminder

00:28:05.900 --> 00:28:06.539
 that even though

00:28:06.539 --> 00:28:07.460
 we might not know

00:28:07.460 --> 00:28:08.960
 what the answer is

00:28:08.960 --> 00:28:10.740
 we may not ever

00:28:10.740 --> 00:28:11.400
 be given an answer

00:28:11.400 --> 00:28:12.200
 for why we're going

00:28:12.200 --> 00:28:13.300
 through this particular thing

00:28:13.300 --> 00:28:15.360
 we can be confident

00:28:15.360 --> 00:28:16.519
 we can have faith

00:28:16.519 --> 00:28:18.080
 in what the answer's not

00:28:18.080 --> 00:28:20.019
 and what the answer's not

00:28:20.019 --> 00:28:21.100
 it's not because

00:28:21.100 --> 00:28:22.460
 God's displeased with us

00:28:22.460 --> 00:28:24.440
 remember his scars

00:28:24.440 --> 00:28:25.060
 remember the fact

00:28:25.060 --> 00:28:26.980
 that all of God's wrath

00:28:26.980 --> 00:28:27.860
 all of his judgment

00:28:27.860 --> 00:28:28.320
 for sin

00:28:28.320 --> 00:28:28.940
 was poured out

00:28:28.940 --> 00:28:29.820
 on Jesus on the cross

00:28:29.819 --> 00:28:31.319
 and if we have faith

00:28:31.319 --> 00:28:31.859
 in Christ

00:28:31.859 --> 00:28:32.779
 it's not because

00:28:32.779 --> 00:28:33.559
 God's displeased

00:28:33.559 --> 00:28:34.079
 with us

00:28:34.079 --> 00:28:35.879
 it's not because

00:28:35.879 --> 00:28:37.379
 God doesn't love us

00:28:37.379 --> 00:28:39.439
 remember his scars

00:28:39.439 --> 00:28:40.099
 remember the fact

00:28:40.099 --> 00:28:41.179
 remember what he went

00:28:41.179 --> 00:28:42.419
 through for you

00:28:42.419 --> 00:28:43.639
 on Good Friday

00:28:43.639 --> 00:28:44.599
 remember what he went

00:28:44.599 --> 00:28:45.879
 through for you

00:28:45.879 --> 00:28:46.859
 on the cross

00:28:46.859 --> 00:28:47.960
 that's the objective

00:28:47.960 --> 00:28:48.899
 evidence of his

00:28:48.899 --> 00:28:50.240
 great love

00:28:50.240 --> 00:28:51.779
 of his great mercy

00:28:51.779 --> 00:28:52.819
 of his great compassion

00:28:52.819 --> 00:28:53.819
 for you

00:28:53.819 --> 00:28:54.939
 and his love for you

00:28:54.940 --> 00:28:56.259
 isn't past tense

00:28:56.259 --> 00:28:58.380
 it's present tense

00:28:58.380 --> 00:28:59.620
 that's how much

00:28:59.620 --> 00:29:00.640
 he loves you right now

00:29:00.640 --> 00:29:02.340
 it's not because

00:29:02.340 --> 00:29:04.259
 God has abandoned us

00:29:04.259 --> 00:29:05.920
 remember his scars

00:29:05.920 --> 00:29:07.180
 remember that Jesus

00:29:07.180 --> 00:29:08.299
 was utterly forsaken

00:29:08.299 --> 00:29:08.880
 by the Father

00:29:08.880 --> 00:29:10.799
 so that you and I

00:29:10.799 --> 00:29:11.340
 can know that he

00:29:11.340 --> 00:29:12.200
 will never leave us

00:29:12.200 --> 00:29:13.680
 he will never abandon us

00:29:13.680 --> 00:29:13.920
 listen

00:29:13.920 --> 00:29:14.900
 when we doubt

00:29:14.900 --> 00:29:15.660
 the goodness

00:29:15.660 --> 00:29:16.160
 and the mercy

00:29:16.160 --> 00:29:16.860
 and the love of God

00:29:16.860 --> 00:29:18.759
 the scars of Jesus

00:29:18.759 --> 00:29:19.440
 are an invitation

00:29:19.440 --> 00:29:20.519
 to fuel our faith

00:29:20.519 --> 00:29:22.559
 and to the reminder

00:29:22.559 --> 00:29:24.180
 that he is alive

00:29:24.180 --> 00:29:25.500
 and he's risen

00:29:25.500 --> 00:29:27.720
 and he knows our pain

00:29:27.720 --> 00:29:29.299
 and he is aware

00:29:29.299 --> 00:29:30.720
 of our difficulty

00:29:30.720 --> 00:29:32.839
 and that's why

00:29:32.839 --> 00:29:33.339
 this meal

00:29:33.339 --> 00:29:34.319
 that we're about to eat

00:29:34.319 --> 00:29:35.500
 is so important

00:29:35.500 --> 00:29:37.480
 that's why it's so important

00:29:37.480 --> 00:29:38.779
 that we eat it

00:29:38.779 --> 00:29:39.440
 every week

00:29:39.440 --> 00:29:40.720
 because I have to

00:29:40.720 --> 00:29:41.599
 fuel my faith

00:29:41.599 --> 00:29:42.720
 I have to doubt my doubts

00:29:42.720 --> 00:29:45.500
 if not every week

00:29:45.500 --> 00:29:46.740
 probably like once a day

00:29:46.740 --> 00:29:48.180
 if not more than that

00:29:48.180 --> 00:29:50.319
 the bread

00:29:50.319 --> 00:29:50.740
 and the wine

00:29:50.740 --> 00:29:51.319
 that we're about to eat

00:29:51.319 --> 00:29:52.679
 is a great opportunity

00:29:52.679 --> 00:29:53.179
 weekly

00:29:53.179 --> 00:29:54.819
 to doubt our doubts

00:29:54.819 --> 00:29:56.339
 to doubt how we feel

00:29:56.339 --> 00:29:57.220
 and to trust

00:29:57.220 --> 00:29:58.419
 in what we know

00:29:58.419 --> 00:29:58.919
 to be true

00:29:58.919 --> 00:30:00.439
 which is that God

00:30:00.439 --> 00:30:01.359
 hasn't abandoned us

00:30:01.359 --> 00:30:02.079
 that he's with us

00:30:02.079 --> 00:30:02.779
 that he's good

00:30:02.779 --> 00:30:04.319
 that he loves us

00:30:04.319 --> 00:30:06.139
 and so as we prepare

00:30:06.139 --> 00:30:06.839
 to come to the table

00:30:06.839 --> 00:30:07.799
 I would invite you

00:30:07.799 --> 00:30:08.819
 to consider

00:30:08.819 --> 00:30:10.179
 what is it in your life

00:30:10.179 --> 00:30:11.039
 today

00:30:11.039 --> 00:30:12.240
 that is causing you

00:30:12.240 --> 00:30:12.700
 to doubt

00:30:12.700 --> 00:30:13.579
 the goodness

00:30:13.579 --> 00:30:14.319
 and the love of God

00:30:14.319 --> 00:30:16.079
 what is causing you

00:30:16.079 --> 00:30:17.000
 to question

00:30:17.000 --> 00:30:17.960
 whether God

00:30:17.960 --> 00:30:18.819
 loves in you

00:30:18.819 --> 00:30:19.679
 and delights in you

00:30:19.680 --> 00:30:20.820
 and is for you

00:30:20.820 --> 00:30:22.580
 as much as he says

00:30:22.580 --> 00:30:23.180
 in his word

00:30:23.180 --> 00:30:25.539
 and let this be a moment

00:30:25.539 --> 00:30:26.259
 where you can begin

00:30:26.259 --> 00:30:27.039
 to doubt your doubts

00:30:27.039 --> 00:30:28.860
 let this be a moment

00:30:28.860 --> 00:30:29.500
 where you can

00:30:29.500 --> 00:30:30.519
 start to fuel your faith

00:30:30.519 --> 00:30:31.019
 where you can

00:30:31.019 --> 00:30:32.320
 stop doubting

00:30:32.320 --> 00:30:33.740
 and believe

00:30:33.740 --> 00:30:35.660
 and as John says

00:30:35.660 --> 00:30:36.420
 that by believing

00:30:36.420 --> 00:30:37.880
 that we might have

00:30:37.880 --> 00:30:38.840
 life in his name

00:30:38.840 --> 00:30:40.039
 let's pray

00:30:40.039 --> 00:30:42.619
 and Psộc

00:30:42.619 --> 00:30:42.839
 and the future

00:30:42.839 --> 00:30:44.000
 of Israel

00:30:44.000 --> 00:30:48.279
 and to интерес

00:30:48.720 --> 00:30:49.379
 and tohearted

00:30:49.379 --> 00:30:49.539
 and to darkest

00:30:49.539 --> 00:30:50.500
 that were

00:30:50.500 --> 00:30:50.619
 because today

00:30:50.619 --> 00:30:50.799
 and the future

00:30:50.799 --> 00:30:51.980
 have already recognized

00:30:51.980 --> 00:30:52.759
 to undermine