WEBVTT

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 It's 2 Corinthians 11, verse 30, and we go on to 12, chapter 12 and verse 10.

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 If I must boast, I will boast of the things that show my weakness.

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 The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying.

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 In Damascus, the governor under King Arthas had the city of Damascus gathered in order to arrest me,

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 but I was lowered in a basket from a window in the wall and slipped through his hands.

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 I must go on boasting.

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 Although there is nothing to be gained, I will go on to visions and revelations from the Lord.

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 I know a man in Christ who 14 years ago was caught up to the third heaven.

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 Whether it was in the body or out of the body, I do not know.

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 God knows.

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 And I know that this man, whether in the body or part from the body, I do not know, but God knows,

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 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell.

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 I will boast about a man like that, but I will not boast about myself except about my weaknesses.

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 Even if I should choose to boast, I would not be a fool because I would be speaking the truth.

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 But I refrain so no one will think more of me than is warranted by what I do or say,

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 or because of these surpassingly great revelations.

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 Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,

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 a messenger of Satan, to torment me.

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 Three times I pleaded with the Lord to take it away from me.

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 But he said to me,

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 My grace is sufficient for you, for my power is made perfect in weakness.

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 Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.

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 That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties.

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 For when I am weak, then I am strong.

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 Thanks, Lucia. That's great.

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 I don't know whether you saw in the news this week the Lionesses returning to the UK after losing the Women's World Cup final.

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 Did you see that?

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 They came back to the airport, and a small group of people were there to greet them,

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 but they didn't get to see any of them because they skulked out of a back exit of the airport,

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 so that they didn't have to meet the crowds.

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 It's not really hard, I suppose, to see why they did it, is it?

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 If they'd won, of course, they would have walked through the airport holding the trophy high,

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 and everyone would have been cheering and celebrating.

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 But they didn't win.

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 They lost.

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 And while we love success, we hate weakness, don't we, and failure.

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 We're embarrassed for losers.

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 And it's not just the England women's football team, either, is it?

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 It works for us personally, too, doesn't it?

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 You know, I am very proud of the A that I got in A-level general studies.

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 I'm happy to talk to you about it, that general studies is a proper A-level, even if you don't think so.

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 And I am slightly embarrassed of the grade that I got in my geography, and I will avoid talking to you about that.

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 Or I will happily tell you that I passed my driving test on the very first attempt,

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 but I won't tell you that I've never passed a single music exam.

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 I'll tell you that I played cricket for the school and be very proud about that,

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 but I will not tell you that on one trial for another sport,

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 I was told, Palferman, you'll be never good enough to play for us.

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 I'm happy to post beautiful photos of my family on social media,

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 but I won't share that we don't always get on,

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 and that sometimes voices are raised, doors slam, tempers frayed,

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 and that's not everybody else in the family, that's just me.

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 You see, the point is, isn't it, we love strength and we hate weakness.

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 And in church life, it's just exactly the same as that.

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 So in Corinth, they loved a group called the Super Apostles.

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 These guys were the impressive public speakers.

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 These were the ones who would have had a blue tick on their Instagram account

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 and monetized YouTube channels.

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 They had nice clothes, they had funny stories,

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 they had big crowds every time they preached.

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 They were always talking about how impressive their Christian lives were,

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 how amazing their spiritual experiences were.

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 They were talking about the blessings that had come their way,

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 the good life that was theirs because Christ loves a winner,

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 and they despised Paul.

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 They pitied him, really.

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 Paul was apparently unimpressive physically.

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 He was probably short.

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 He didn't wear fine clothes.

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 He never took money.

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 They loved speakers who took money from them,

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 which I know is weird to us,

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 but it was a sign then that the speaker was important if he took your money,

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 and Paul always refused to take money.

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 He didn't speak in the rhetoric that the Greeks loved so much,

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 and while he wrote impressive letters,

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 the word was that in person he was a lot more disappointing than his letters.

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 But here's our point for this morning.

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 What we'll find in 2 Corinthians chapter 12

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 is that the Corinthians were wrong to think in that way about Paul.

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 They were wrong because the big truth of the universe

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 is not that God loves success in the way that we do,

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 but it's this, that weakness, not strength,

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 is the qualification for Christ's power.

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 Weakness, not strength, is the qualification for Christ's power.

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 In other words, our thinking on this is completely upside down.

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 It's back to front.

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 Amazing stories about spiritual experiences,

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 huge followings, World Cup trophies, lots of money,

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 even an A grade in general studies,

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 are neither essential signs of God's blessing

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 nor qualifications for God's blessing.

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 Instead, what we find is that it's an awareness of our weakness,

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 our unworthiness, our failures,

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 that is a sign of God's blessing and a qualification for it.

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 Now, let me try and show you that from the passage if I can.

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 So look down in your Bibles, chapter 11, verse 30.

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 What does Paul start with?

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 He says, if I must boast, he says,

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 listen, if I'm going to engage in the kind of language

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 that the super apostles are so engaged with,

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 if I'm going to join in with the boasting,

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 I will boast, he says, of things that show my weakness.

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 He says, turning it on its head,

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 boasting not in strength but in weaknesses.

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 And he immediately gives us an example.

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 Look down at verse 32.

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 In Damascus, the governor under King Aratas

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 had the city of the Damasians guarded in order to arrest me,

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 but I was lowered in a basket from a window in the wall

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 and slipped through his hands.

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 Here he goes, I'm going to boast for you.

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 Let me tell you of a great spiritual experience I've had.

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 I ran away, he said.

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 I was so scared, I ran away.

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 It's a sign of weakness, isn't it?

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 I was hidden in a basket, dropped from the wall and legged it.

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 That doesn't sound impressive, does it?

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 But that's my point, says Paul.

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 Let me tell you about my weakness, he says.

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 Then in chapter 12, he carries on.

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 But now he talks as if he's talking about somebody else, doesn't he?

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 He is really talking about himself here,

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 but he talks in the third person about himself

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 to make this same point about boasting.

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 See, it's not that Paul hasn't had great spiritual experiences.

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 He has had them, he's just not talking about them.

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 See, he says that he knows a man who was, which was him,

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 caught up into the third heaven, verse 2.

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 The third heaven being where God is.

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 The first heaven being the atmosphere,

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 the second being space, and the third where God dwells.

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 Not that Paul's teaching science, it's just a turn of phrase.

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 But the point is, says Paul,

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 I've had some incredible spiritual experiences,

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 but I'm not going to boast about them.

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 In fact, I won't even speak about them.

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 I may not tell them, verse 4.

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 Instead, when I tell them,

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 I'm going to tell you them in the third person,

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 just to make this point.

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 Because if I'm going to talk in the first person,

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 verse 5, I'm going to boast about my weakness.

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 And why does he do that?

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 Well, because, verse 6,

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 even though these stories of great experiences are true,

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 still, verse 6, what do you say?

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 I refrain so that no one will think more of me

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 than is warranted by what I do or say.

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 It's just worth pausing on that, isn't it?

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 Just to make sure we know what Paul is saying.

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 I refrain so that no one will think more of me

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 than is warranted by what I do or say.

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 Paul is really concerned here, isn't he?

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 That his reputation amongst the Corinthians

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 is based on his words and his actions.

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 Not an impression of him that they've had

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 from the stories that he tells

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 about experiences that he's had,

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 whether they have no idea whether those are true or not.

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 If Paul were writing today, he'd say,

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 listen, I want you to know the real me.

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 I want you to know the real me.

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 Not the Instagram me, but the real me.

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 I want you to know me not by a projection

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 that I've put out there

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 of what I'd like you to think about me,

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 not by a bunch of edited photos

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 of a tidy flat or a sunset holiday

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 or a zen moment in a caravan by a Swiss mountain.

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 No, I want you to know me

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 by what I actually say and do.

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 My life is not the fake life of an influencer,

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 the half million followers,

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 L'Oreal sponsored super apostle.

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 That's not me.

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 I'm real, says Paul, not fake.

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 Look at what I've done.

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 Listen to what I say.

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 I'm not interested in projecting

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 an impression outside of my words and actions.

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 Now, let me just say here in passing,

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 our world is crying out for that kind of honesty, isn't it?

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 We are, I think, becoming more and more fed up

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 with the fake and the pretend.

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 You know, the celebrity who pretends

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 to be happily married whilst it turns out

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 paying to have sex with somebody else.

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 It makes us all the more cynical all the time.

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 And Paul says, listen, that's not me.

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 You know, if you want to know my weaknesses,

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 says Paul, you want to know about my weaknesses?

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 Just listen to me because I'll tell you them.

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 You want to know what I'm like?

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 I'll tell you.

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 You want to know what I do?

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 Watch me.

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 You'll see it.

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 If you look down again at the passage,

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 you'll see that this realness of Paul,

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 if you like, is not something

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 that he's just arrived at himself.

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 It has, in a sense, been imposed on him by God.

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 Probably better to say taught to him by God.

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 Look at verse seven.

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 Let me read verses seven and eight to you again.

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 Paul writes this,

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 therefore, in order to keep me from becoming conceited,

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 conceited, literally, I guess,

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 it would be kind of boasting

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 in the way the super apostles boast.

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 Therefore, in order to keep me

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 from becoming conceited,

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 I was given a thorn in my flesh,

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 a messenger of Satan to torment me.

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 Three times I pleaded with the Lord

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 to take it away from me.

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 Now, we have no idea, really,

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 what this thorn in the flesh was for Paul.

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 It could have been a physical illness.

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 It might even have been a difficult relationship,

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 perhaps even a difficult relationship

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 with the Corinthian church themselves.

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 But what we do know is that it is something wicked

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 and difficult, a thorn that's a messenger of Satan,

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 tormenting him, he says.

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 So much so that he's longed to get rid of it

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 and has prayed, and not just prayed,

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 but pleaded with the Lord to take it away.

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 But God says no.

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 God says no.

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 Which means, and I think this blows the categories

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 of lots of people's understanding

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 of the Christian life.

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 It means, doesn't it, that Paul has been

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 deliberately made weak by God.

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 God intends Paul to be weak,

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 allowing Satan to torment him with a thorn.

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 And why?

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 Why would God do such a thing to his servant?

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 Is God cruel?

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 Does he love hurting people?

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 Well, no.

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 Instead, it's so that Paul might understand

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 and know the truth of Jesus' words in verse nine,

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 when Jesus says,

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 my grace is sufficient for you,

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 for my power is made perfect in weakness.

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 In other words, known, felt, expressed,

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 even tormenting weakness,

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 is the canvas for God's power, for Christ's power.

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 It's the foundation of Christ's work in Paul's life.

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 So much so that Paul concludes in verse nine,

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 therefore, I will boast all the more gladly

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 about my weaknesses,

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 so that Christ's power may rest on me.

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 That is why, for Christ's sake,

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 literally, I delight in,

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 I think the ESV puts, I'm content with.

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 It's not just I put up with.

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 It's actually I am happy with.

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 I am delighting in weaknesses,

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 in insults, in hardships,

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 in persecutions, in difficulties,

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 for when I am weak, then I am strong.

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 See, here's our point for this morning.

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 Weakness, not strength,

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 is the qualification for Christ's power.

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 And because that's true,

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 God will even allow Satan

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 to attack his servants,

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 to weaken them,

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 so that he can teach it to them,

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 and they can experience this power.

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 This is how one commentary

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 summarizes this passage.

00:14:11.599 --> 00:14:12.079
 It says this,

00:14:12.159 --> 00:14:13.339
 some people tell us

00:14:13.339 --> 00:14:14.439
 that as Christians,

00:14:14.619 --> 00:14:15.939
 we have a right to be healed,

00:14:16.619 --> 00:14:18.439
 and that if we're sick and not healed,

00:14:18.519 --> 00:14:19.319
 there must be something

00:14:19.319 --> 00:14:20.839
 spiritually wrong with us.

00:14:21.579 --> 00:14:23.119
 It is not so.

00:14:23.879 --> 00:14:26.219
 There is an expectation of suffering

00:14:26.219 --> 00:14:27.339
 in the Christian life.

00:14:27.839 --> 00:14:29.659
 Of course, we pray for relief,

00:14:30.159 --> 00:14:32.379
 but if our prayers are persistently declined,

00:14:32.500 --> 00:14:34.039
 then we must eventually conclude

00:14:34.039 --> 00:14:35.439
 that God is saying to us,

00:14:36.659 --> 00:14:37.899
 you are more useful to me

00:14:37.899 --> 00:14:39.439
 with suffering than without it.

00:14:42.139 --> 00:14:43.219
 Now, I want to come on

00:14:43.219 --> 00:14:44.000
 and say some things

00:14:44.000 --> 00:14:45.019
 about how this applies to us

00:14:45.019 --> 00:14:45.559
 as a church,

00:14:45.559 --> 00:14:46.399
 but before I do that,

00:14:46.459 --> 00:14:47.419
 I want to try and be

00:14:47.419 --> 00:14:49.659
 a good pastor this morning to you

00:14:49.659 --> 00:14:50.459
 if you're suffering.

00:14:51.740 --> 00:14:53.339
 I know that for a number of you here,

00:14:53.980 --> 00:14:54.839
 and especially for those,

00:14:54.879 --> 00:14:56.559
 I guess, following on Zoom

00:14:56.559 --> 00:14:57.899
 who are stuck at home this morning,

00:14:58.399 --> 00:15:00.879
 life is particularly tough.

00:15:01.659 --> 00:15:03.419
 I was talking to one church member this week

00:15:03.419 --> 00:15:04.379
 who was just telling me

00:15:04.379 --> 00:15:06.839
 of persistent, unexplained,

00:15:07.240 --> 00:15:08.159
 physical pain,

00:15:08.959 --> 00:15:11.019
 a real thorn in the flesh.

00:15:12.459 --> 00:15:13.279
 Now, listen,

00:15:13.439 --> 00:15:15.120
 nothing in this passage this morning

00:15:15.120 --> 00:15:16.219
 is trying to minimize

00:15:16.219 --> 00:15:18.139
 the reality of that pain.

00:15:19.599 --> 00:15:21.599
 This isn't victory Christianity,

00:15:21.860 --> 00:15:22.059
 you know,

00:15:22.120 --> 00:15:23.879
 where we pretend that nothing hurts.

00:15:24.019 --> 00:15:24.179
 You know,

00:15:24.259 --> 00:15:25.819
 oh, I've lost an arm.

00:15:25.939 --> 00:15:26.339
 Praise the Lord,

00:15:26.379 --> 00:15:26.959
 I've got another one.

00:15:27.039 --> 00:15:27.919
 Oh, I've lost that too.

00:15:28.019 --> 00:15:28.439
 Praise the Lord,

00:15:28.480 --> 00:15:28.959
 I've got two legs.

00:15:29.279 --> 00:15:30.279
 No, it's not that, is it?

00:15:30.279 --> 00:15:35.240
 No, thorns here are satanic tormentors,

00:15:35.819 --> 00:15:35.980
 right?

00:15:36.059 --> 00:15:39.539
 They are painful and hard and difficult,

00:15:39.539 --> 00:15:41.100
 and the pain is real,

00:15:41.159 --> 00:15:42.339
 and it's to be expressed.

00:15:43.100 --> 00:15:43.959
 Rather, here, I think,

00:15:44.000 --> 00:15:44.699
 is the point

00:15:44.699 --> 00:15:47.360
 that as well as looking for relief

00:15:47.360 --> 00:15:48.299
 from the suffering,

00:15:48.500 --> 00:15:49.879
 we do look for relief,

00:15:49.959 --> 00:15:50.179
 don't we,

00:15:50.199 --> 00:15:50.759
 from our suffering.

00:15:50.919 --> 00:15:51.899
 That's natural,

00:15:51.980 --> 00:15:52.439
 and we should do it.

00:15:52.620 --> 00:15:53.919
 We look for relief from our suffering,

00:15:53.919 --> 00:15:56.759
 but God may or may not grant us

00:15:56.759 --> 00:15:57.979
 the relief that we look for.

00:15:58.579 --> 00:15:59.919
 What we should also look for

00:15:59.919 --> 00:16:00.879
 at the same time

00:16:00.879 --> 00:16:03.139
 is for grace in the suffering

00:16:03.139 --> 00:16:05.199
 and power to face the suffering.

00:16:07.559 --> 00:16:08.839
 And we know, don't we,

00:16:08.860 --> 00:16:11.139
 that God will provide us with that.

00:16:12.139 --> 00:16:12.759
 In other words,

00:16:12.839 --> 00:16:14.259
 it's often in our moments

00:16:14.259 --> 00:16:15.639
 of greatest pain

00:16:15.639 --> 00:16:17.059
 that we know most clearly

00:16:17.059 --> 00:16:18.679
 the love and power of Christ.

00:16:19.419 --> 00:16:20.919
 It's when others betray us

00:16:20.919 --> 00:16:21.639
 and let us down

00:16:21.639 --> 00:16:22.839
 that we know most clearly

00:16:22.840 --> 00:16:24.080
 the faithfulness

00:16:24.080 --> 00:16:24.720
 of the Lord Jesus.

00:16:25.780 --> 00:16:26.440
 It's at moments

00:16:26.440 --> 00:16:27.420
 of great weakness

00:16:27.420 --> 00:16:28.820
 when we rely most heavily

00:16:28.820 --> 00:16:29.620
 on God's grace,

00:16:29.680 --> 00:16:30.820
 which makes us stronger

00:16:30.820 --> 00:16:31.660
 than we ever were

00:16:31.660 --> 00:16:33.040
 without the suffering.

00:16:34.540 --> 00:16:34.720
 You know,

00:16:34.740 --> 00:16:35.399
 you might be suffering

00:16:35.399 --> 00:16:35.740
 this morning

00:16:35.740 --> 00:16:36.480
 in whatever way

00:16:36.480 --> 00:16:37.259
 that might be.

00:16:37.759 --> 00:16:38.660
 It might be physically,

00:16:38.940 --> 00:16:39.860
 it might be emotionally,

00:16:40.139 --> 00:16:40.820
 it might just be

00:16:40.820 --> 00:16:42.360
 a circumstance in your life.

00:16:42.660 --> 00:16:43.660
 Listen, don't be afraid

00:16:43.660 --> 00:16:44.700
 to join Paul

00:16:44.700 --> 00:16:45.820
 in crying out to God

00:16:45.820 --> 00:16:46.820
 and pleading with him,

00:16:46.820 --> 00:16:48.860
 please take this away from me.

00:16:50.200 --> 00:16:51.900
 But know that God's purpose

00:16:51.899 --> 00:16:52.799
 is not always

00:16:52.799 --> 00:16:53.980
 to bring relief

00:16:53.980 --> 00:16:55.079
 from suffering,

00:16:55.340 --> 00:16:56.299
 but it is always

00:16:56.299 --> 00:16:57.459
 to provide grace

00:16:57.459 --> 00:16:58.259
 and power

00:16:58.259 --> 00:16:59.379
 in suffering.

00:17:01.100 --> 00:17:01.539
 Because,

00:17:02.000 --> 00:17:02.399
 why?

00:17:03.559 --> 00:17:04.039
 Weakness,

00:17:04.119 --> 00:17:04.720
 not strength,

00:17:04.799 --> 00:17:05.480
 is the qualification

00:17:05.480 --> 00:17:06.579
 for Christ's power.

00:17:09.139 --> 00:17:09.359
 Now,

00:17:09.420 --> 00:17:09.859
 if that's something

00:17:09.859 --> 00:17:10.539
 that you're particularly

00:17:10.539 --> 00:17:11.019
 struggling with,

00:17:11.059 --> 00:17:11.980
 please come and talk to me

00:17:11.980 --> 00:17:12.279
 at the end.

00:17:12.359 --> 00:17:13.299
 I'd love to talk with you

00:17:13.299 --> 00:17:13.879
 and pray with you

00:17:13.879 --> 00:17:14.599
 more about that.

00:17:15.240 --> 00:17:16.039
 But let's think about

00:17:16.039 --> 00:17:16.819
 some ways that this might

00:17:16.819 --> 00:17:18.099
 apply to our church corporately.

00:17:18.180 --> 00:17:19.839
 I've got three brief points

00:17:19.839 --> 00:17:21.000
 as we finish off this morning.

00:17:21.919 --> 00:17:22.779
 First one is this,

00:17:23.299 --> 00:17:24.399
 when God is at work,

00:17:24.819 --> 00:17:25.500
 we should expect

00:17:25.500 --> 00:17:26.500
 to be more,

00:17:26.839 --> 00:17:27.500
 not less,

00:17:27.859 --> 00:17:28.119
 more,

00:17:28.259 --> 00:17:28.839
 not less,

00:17:28.980 --> 00:17:30.259
 conscious of our weakness.

00:17:32.639 --> 00:17:33.980
 I wonder if it's maybe

00:17:33.980 --> 00:17:35.679
 just me that thinks like this,

00:17:36.019 --> 00:17:36.699
 but I think it's been

00:17:36.699 --> 00:17:37.220
 my assumption

00:17:37.220 --> 00:17:38.939
 for most of my Christian life

00:17:38.939 --> 00:17:40.899
 that the more you grow

00:17:40.899 --> 00:17:41.619
 as a Christian,

00:17:41.859 --> 00:17:43.579
 the stronger you will feel.

00:17:43.579 --> 00:17:44.019
 Right?

00:17:44.439 --> 00:17:45.619
 I think I've assumed

00:17:45.619 --> 00:17:46.459
 in my Christian life

00:17:46.460 --> 00:17:48.019
 that the mature Christian

00:17:48.019 --> 00:17:50.000
 must spend most of their time

00:17:50.000 --> 00:17:50.880
 feeling sorted.

00:17:52.279 --> 00:17:52.440
 You know,

00:17:52.519 --> 00:17:53.660
 they might have a battle

00:17:53.660 --> 00:17:54.140
 with sin,

00:17:54.380 --> 00:17:55.920
 but it's a very low-level battle

00:17:55.920 --> 00:17:56.920
 that they win every day

00:17:56.920 --> 00:17:57.640
 and every moment.

00:17:58.480 --> 00:17:59.740
 They're successful all the time.

00:17:59.860 --> 00:17:59.980
 You know,

00:18:00.019 --> 00:18:01.079
 they're not fighting

00:18:01.079 --> 00:18:01.880
 for godly thoughts

00:18:01.880 --> 00:18:02.600
 because their brain

00:18:02.600 --> 00:18:04.039
 somehow has become hardwired

00:18:04.039 --> 00:18:05.039
 to think in a godly way.

00:18:05.860 --> 00:18:06.079
 You know,

00:18:06.100 --> 00:18:07.360
 they don't doubt,

00:18:07.579 --> 00:18:08.279
 they don't worry,

00:18:08.420 --> 00:18:09.400
 they don't feel anxious

00:18:09.400 --> 00:18:11.220
 in the face of death.

00:18:11.220 --> 00:18:12.620
 They're victorious

00:18:12.620 --> 00:18:13.460
 all the time.

00:18:14.100 --> 00:18:15.120
 But then you read passages

00:18:15.119 --> 00:18:16.019
 like this one

00:18:16.019 --> 00:18:16.419
 and you think,

00:18:16.500 --> 00:18:16.559
 well,

00:18:16.599 --> 00:18:16.939
 wait a minute,

00:18:17.000 --> 00:18:17.939
 that's perhaps not right.

00:18:18.839 --> 00:18:20.659
 Maybe the truth is

00:18:20.659 --> 00:18:22.059
 if Paul is expressing

00:18:22.059 --> 00:18:23.459
 Christian growth here

00:18:23.459 --> 00:18:25.500
 that as I grow as a Christian,

00:18:25.500 --> 00:18:27.719
 I won't begin to feel stronger,

00:18:27.739 --> 00:18:29.399
 but I'll begin to feel weaker

00:18:29.399 --> 00:18:31.739
 even as I grow as a Christian.

00:18:32.319 --> 00:18:33.679
 The more I grow,

00:18:33.779 --> 00:18:34.879
 the more I'll recognize

00:18:34.879 --> 00:18:35.559
 the limitations

00:18:35.559 --> 00:18:36.399
 on my understanding.

00:18:37.159 --> 00:18:38.679
 The more I grow as a Christian,

00:18:38.759 --> 00:18:39.379
 the more I'll know

00:18:39.379 --> 00:18:40.179
 I don't know.

00:18:40.759 --> 00:18:42.000
 The more I grow as a Christian,

00:18:42.079 --> 00:18:42.579
 the more I'll know

00:18:42.579 --> 00:18:44.779
 I can't be trusted in myself.

00:18:45.119 --> 00:18:46.639
 The more I grow as a Christian,

00:18:46.719 --> 00:18:47.159
 the more I know

00:18:47.159 --> 00:18:47.959
 that my desires

00:18:47.959 --> 00:18:48.719
 and my longings

00:18:48.719 --> 00:18:49.839
 given half the chance

00:18:49.839 --> 00:18:51.439
 would kill my Christian life

00:18:51.439 --> 00:18:53.139
 and destroy my witness.

00:18:53.699 --> 00:18:54.500
 That's certainly

00:18:54.500 --> 00:18:55.459
 Paul's experience,

00:18:55.539 --> 00:18:56.039
 isn't it?

00:18:56.739 --> 00:18:58.119
 It will be ours too,

00:18:59.079 --> 00:19:00.639
 individually and corporately.

00:19:01.959 --> 00:19:02.699
 So individually,

00:19:03.059 --> 00:19:04.579
 I really hope and pray

00:19:04.579 --> 00:19:07.199
 that church revitalization

00:19:07.199 --> 00:19:09.099
 means a personal revitalization

00:19:09.099 --> 00:19:09.859
 for all of us

00:19:09.859 --> 00:19:10.979
 in our Christian lives.

00:19:10.980 --> 00:19:13.500
 But we mustn't expect

00:19:13.500 --> 00:19:14.200
 that to come

00:19:14.200 --> 00:19:15.920
 by making us more self-reliant

00:19:15.920 --> 00:19:16.660
 and more impressive

00:19:16.660 --> 00:19:17.779
 to those around us.

00:19:18.740 --> 00:19:20.819
 The opposite will be true.

00:19:22.200 --> 00:19:23.180
 And for us as a church,

00:19:23.259 --> 00:19:24.240
 if our church grows

00:19:24.240 --> 00:19:25.640
 in strength and maturity,

00:19:25.779 --> 00:19:26.620
 we can expect

00:19:26.620 --> 00:19:28.299
 that it will be marked

00:19:28.299 --> 00:19:29.799
 by a collective appreciation

00:19:29.799 --> 00:19:30.799
 of our weakness,

00:19:31.000 --> 00:19:31.839
 not our strength.

00:19:32.339 --> 00:19:33.259
 Are you ready for that?

00:19:33.259 --> 00:19:35.980
 In fact,

00:19:36.099 --> 00:19:36.900
 so essential

00:19:36.900 --> 00:19:38.500
 is that partnership

00:19:38.500 --> 00:19:39.960
 that we can expect God

00:19:39.960 --> 00:19:41.019
 to put things

00:19:41.019 --> 00:19:42.099
 in our way

00:19:42.099 --> 00:19:43.259
 as a church

00:19:43.259 --> 00:19:44.539
 that will make us

00:19:44.539 --> 00:19:45.420
 know our weakness

00:19:45.420 --> 00:19:47.180
 and feel it more acutely.

00:19:47.859 --> 00:19:48.839
 Whether that be

00:19:48.839 --> 00:19:49.920
 financial hardship,

00:19:50.700 --> 00:19:51.180
 illness,

00:19:51.599 --> 00:19:51.900
 trouble,

00:19:52.640 --> 00:19:53.539
 a leaking roof,

00:19:54.119 --> 00:19:54.940
 false accusations,

00:19:55.559 --> 00:19:56.519
 whatever it might be.

00:19:56.960 --> 00:19:58.220
 Because the road up

00:19:58.220 --> 00:19:59.720
 is the road down,

00:19:59.960 --> 00:20:00.500
 isn't it?

00:20:01.240 --> 00:20:02.019
 And so like Paul,

00:20:02.099 --> 00:20:02.420
 we're to learn

00:20:02.420 --> 00:20:03.539
 to delight in those things.

00:20:05.360 --> 00:20:06.220
 I don't like telling

00:20:06.220 --> 00:20:06.980
 too many stories

00:20:06.980 --> 00:20:08.259
 about Egberth,

00:20:08.320 --> 00:20:09.140
 which is where we were before.

00:20:09.380 --> 00:20:10.160
 I think sometimes

00:20:10.160 --> 00:20:10.920
 pastors who bang on

00:20:10.920 --> 00:20:11.539
 where they were before

00:20:11.539 --> 00:20:12.539
 can give a wrong impression.

00:20:12.620 --> 00:20:13.360
 But if you'll forgive me

00:20:13.360 --> 00:20:13.900
 for one story,

00:20:13.960 --> 00:20:14.779
 let me tell you one now.

00:20:15.440 --> 00:20:16.160
 I think it makes

00:20:16.160 --> 00:20:17.019
 this point really well.

00:20:17.400 --> 00:20:18.480
 Two years before COVID,

00:20:18.759 --> 00:20:20.259
 we moved our church

00:20:20.259 --> 00:20:21.620
 into a local school.

00:20:22.400 --> 00:20:23.019
 The local school

00:20:23.019 --> 00:20:24.140
 had a big car park

00:20:24.140 --> 00:20:25.220
 and some outdoor space

00:20:25.220 --> 00:20:25.580
 for the kids

00:20:25.580 --> 00:20:26.279
 to run around in,

00:20:26.680 --> 00:20:27.840
 more rooms for Sunday school.

00:20:27.920 --> 00:20:28.460
 So it seemed to make

00:20:28.460 --> 00:20:29.019
 a lot of sense

00:20:29.019 --> 00:20:29.700
 for us to move

00:20:29.700 --> 00:20:31.019
 from the smaller building

00:20:31.019 --> 00:20:31.460
 that we're in

00:20:31.460 --> 00:20:32.920
 to this bigger school building.

00:20:33.700 --> 00:20:35.000
 What became very clear

00:20:35.000 --> 00:20:36.200
 as we started meeting there

00:20:36.200 --> 00:20:37.299
 was that the neighbours

00:20:37.299 --> 00:20:38.600
 hated us.

00:20:39.240 --> 00:20:39.880
 They were cross

00:20:39.880 --> 00:20:40.460
 with the school

00:20:40.460 --> 00:20:41.220
 for allowing people

00:20:41.220 --> 00:20:41.799
 to use the building

00:20:41.799 --> 00:20:42.400
 on a Sunday

00:20:42.400 --> 00:20:44.079
 because it made extra traffic

00:20:44.079 --> 00:20:44.759
 on their street

00:20:44.759 --> 00:20:45.460
 and people walking

00:20:45.460 --> 00:20:45.980
 down their road

00:20:45.980 --> 00:20:46.799
 and they didn't like that.

00:20:47.200 --> 00:20:48.000
 The fact that we were

00:20:48.000 --> 00:20:48.759
 a church

00:20:48.759 --> 00:20:49.980
 made it even more difficult

00:20:49.980 --> 00:20:50.880
 because they hated

00:20:50.880 --> 00:20:51.840
 the idea of a church

00:20:51.840 --> 00:20:52.880
 meeting in the local school.

00:20:54.000 --> 00:20:55.259
 So on a Sunday morning,

00:20:55.980 --> 00:20:56.779
 we would be greeted

00:20:56.779 --> 00:20:57.840
 coming to church

00:20:57.840 --> 00:20:58.880
 by protesters,

00:20:58.880 --> 00:21:00.940
 people with placards,

00:21:01.620 --> 00:21:02.020
 some of them

00:21:02.020 --> 00:21:03.220
 with my name on them,

00:21:03.640 --> 00:21:04.200
 telling people

00:21:04.200 --> 00:21:05.220
 on their way into church,

00:21:05.620 --> 00:21:06.500
 your pastor's a liar,

00:21:06.600 --> 00:21:07.360
 don't trust him.

00:21:08.620 --> 00:21:10.260
 They parked their cars

00:21:10.260 --> 00:21:10.980
 so that we couldn't

00:21:10.980 --> 00:21:11.980
 quite get down the street.

00:21:12.080 --> 00:21:12.560
 You had to go

00:21:12.560 --> 00:21:13.520
 really, really slowly.

00:21:15.040 --> 00:21:16.720
 On a particularly bad week,

00:21:17.000 --> 00:21:17.860
 the local police

00:21:17.860 --> 00:21:18.720
 had to escort me

00:21:18.720 --> 00:21:19.280
 off the premises

00:21:19.280 --> 00:21:19.900
 because they were

00:21:19.900 --> 00:21:20.940
 waiting outside

00:21:20.940 --> 00:21:21.600
 to hassle me

00:21:21.600 --> 00:21:22.400
 on my way out.

00:21:23.180 --> 00:21:24.360
 And all of a sudden,

00:21:24.480 --> 00:21:24.920
 our church,

00:21:25.000 --> 00:21:25.800
 which we thought

00:21:25.800 --> 00:21:27.200
 everybody loved,

00:21:27.200 --> 00:21:28.160
 we realized

00:21:28.160 --> 00:21:29.640
 that we were hated.

00:21:31.220 --> 00:21:32.700
 We weren't strong.

00:21:33.100 --> 00:21:34.000
 We're weak.

00:21:34.700 --> 00:21:35.580
 We're not loved.

00:21:36.100 --> 00:21:37.000
 We're disliked.

00:21:37.059 --> 00:21:38.059
 We're not influential.

00:21:38.319 --> 00:21:39.819
 We're disregarded.

00:21:40.860 --> 00:21:41.340
 And what was

00:21:41.340 --> 00:21:42.299
 the effect of that?

00:21:42.620 --> 00:21:42.900
 What do you think

00:21:42.900 --> 00:21:43.660
 the effect of that

00:21:43.660 --> 00:21:45.920
 was on our local church?

00:21:46.880 --> 00:21:48.000
 Well, let me tell you this.

00:21:49.299 --> 00:21:49.819
 Amazingly,

00:21:50.140 --> 00:21:51.620
 more people were converted

00:21:51.620 --> 00:21:52.420
 in the two years

00:21:52.420 --> 00:21:53.059
 that we were meeting

00:21:53.059 --> 00:21:53.779
 in that school

00:21:53.779 --> 00:21:55.279
 than any other time

00:21:55.279 --> 00:21:56.819
 in my pastorate there.

00:21:57.860 --> 00:21:58.640
 A bunch of students

00:21:58.640 --> 00:21:59.039
 turned up

00:21:59.039 --> 00:22:00.299
 from one of the local universities

00:22:00.299 --> 00:22:01.400
 and two of them

00:22:01.400 --> 00:22:02.100
 were just converted

00:22:02.100 --> 00:22:02.779
 just by sitting

00:22:02.779 --> 00:22:03.779
 and listening to the preaching

00:22:03.779 --> 00:22:04.660
 week in, week out.

00:22:05.580 --> 00:22:06.440
 Another guy came to me

00:22:06.440 --> 00:22:06.840
 in tears

00:22:06.840 --> 00:22:07.440
 after I preached

00:22:07.440 --> 00:22:08.500
 a not very good sermon,

00:22:08.819 --> 00:22:09.400
 I don't think,

00:22:09.660 --> 00:22:10.840
 on Matthew 26.

00:22:11.380 --> 00:22:12.120
 He came to me

00:22:12.120 --> 00:22:12.799
 after the sermon,

00:22:13.440 --> 00:22:14.519
 tears flowing down his face.

00:22:14.600 --> 00:22:15.500
 He'd just become a Christian.

00:22:16.940 --> 00:22:18.039
 It's weird, isn't it?

00:22:18.779 --> 00:22:19.680
 It turns out

00:22:19.680 --> 00:22:20.900
 that it's not the strength

00:22:20.900 --> 00:22:21.819
 of the church

00:22:21.819 --> 00:22:23.039
 but the weakness

00:22:23.039 --> 00:22:24.500
 of the church.

00:22:24.500 --> 00:22:26.519
 as we see

00:22:26.519 --> 00:22:27.960
 our corporate reliance

00:22:27.960 --> 00:22:28.799
 on Christ

00:22:28.799 --> 00:22:29.960
 and leaning on him

00:22:29.960 --> 00:22:32.079
 so this reversal happens.

00:22:32.299 --> 00:22:33.140
 Are you ready for that?

00:22:34.980 --> 00:22:35.420
 Secondly,

00:22:36.160 --> 00:22:37.400
 success won't be measured

00:22:37.400 --> 00:22:38.099
 on a graph.

00:22:39.519 --> 00:22:40.160
 This, of course,

00:22:40.200 --> 00:22:41.019
 is how all success

00:22:41.019 --> 00:22:41.680
 is normally measured.

00:22:41.759 --> 00:22:42.900
 You have a graph

00:22:42.900 --> 00:22:43.859
 of growth, don't you?

00:22:43.960 --> 00:22:44.779
 Growth in money,

00:22:44.980 --> 00:22:45.740
 growth in customers,

00:22:46.000 --> 00:22:46.779
 growth in profit.

00:22:47.420 --> 00:22:48.579
 But in church life

00:22:48.579 --> 00:22:49.559
 it's not quite the same.

00:22:50.000 --> 00:22:50.259
 Of course,

00:22:50.299 --> 00:22:50.919
 we do long,

00:22:51.019 --> 00:22:51.240
 don't we,

00:22:51.259 --> 00:22:51.740
 for this building

00:22:51.740 --> 00:22:53.059
 to become that rammed

00:22:53.059 --> 00:22:53.639
 full of people

00:22:53.639 --> 00:22:54.240
 who've just come

00:22:54.240 --> 00:22:55.059
 to know the Lord Jesus.

00:22:55.279 --> 00:22:56.159
 I'm praying for that.

00:22:56.519 --> 00:22:57.240
 I'm praying that we have

00:22:57.240 --> 00:22:59.099
 to open the balcony soon,

00:22:59.899 --> 00:23:01.019
 that Jeff has to move

00:23:01.019 --> 00:23:01.779
 his ladders, right?

00:23:02.139 --> 00:23:02.980
 I long for that.

00:23:03.019 --> 00:23:04.000
 That's what we're praying for.

00:23:04.980 --> 00:23:06.539
 But it might not happen.

00:23:07.279 --> 00:23:08.859
 We might be successful

00:23:08.859 --> 00:23:10.539
 and that not happen

00:23:10.539 --> 00:23:12.119
 because success

00:23:12.119 --> 00:23:13.200
 in 2 Corinthians 12,

00:23:13.319 --> 00:23:13.940
 success for us

00:23:13.940 --> 00:23:14.639
 as a church

00:23:14.639 --> 00:23:15.720
 is not so much

00:23:15.720 --> 00:23:16.919
 growth in numbers

00:23:16.920 --> 00:23:18.180
 as it is growth

00:23:18.180 --> 00:23:19.060
 in reliance

00:23:19.060 --> 00:23:19.880
 and confidence

00:23:19.880 --> 00:23:21.820
 in the Lord Jesus Christ.

00:23:22.980 --> 00:23:24.080
 Let me try and explain

00:23:24.080 --> 00:23:24.700
 why that's the case.

00:23:24.740 --> 00:23:25.500
 Let me ask you a question.

00:23:26.180 --> 00:23:27.640
 Why do you think it is

00:23:27.640 --> 00:23:28.980
 that Paul thinks

00:23:28.980 --> 00:23:30.080
 human weakness

00:23:30.080 --> 00:23:31.680
 experiences Christ's power?

00:23:32.680 --> 00:23:33.259
 Think about that.

00:23:33.500 --> 00:23:34.460
 Why does Paul think

00:23:34.460 --> 00:23:35.519
 human weakness

00:23:35.519 --> 00:23:37.240
 experiences Christ's power?

00:23:37.880 --> 00:23:38.300
 Now, there might be

00:23:38.300 --> 00:23:38.860
 a lot of reasons,

00:23:38.940 --> 00:23:39.220
 mightn't there?

00:23:39.880 --> 00:23:40.720
 Perhaps he thinks

00:23:40.720 --> 00:23:41.700
 that weakness

00:23:41.700 --> 00:23:43.060
 in some sense

00:23:43.060 --> 00:23:44.220
 is a key

00:23:44.220 --> 00:23:45.480
 that unlocks

00:23:45.480 --> 00:23:46.259
 Christ's power.

00:23:46.259 --> 00:23:46.839
 I don't think

00:23:46.839 --> 00:23:47.619
 that's quite right.

00:23:48.519 --> 00:23:48.859
 I mean, the Bible

00:23:48.859 --> 00:23:49.559
 does say that God

00:23:49.559 --> 00:23:50.400
 opposes the proud

00:23:50.400 --> 00:23:50.980
 but gives grace

00:23:50.980 --> 00:23:51.599
 to the humble

00:23:51.599 --> 00:23:52.500
 but it's not

00:23:52.500 --> 00:23:53.920
 that their humility

00:23:53.920 --> 00:23:54.839
 itself is the key

00:23:54.839 --> 00:23:55.640
 that unlocks the door,

00:23:55.700 --> 00:23:56.059
 is it?

00:23:56.400 --> 00:23:56.759
 I don't think

00:23:56.759 --> 00:23:57.339
 it's that at all.

00:23:59.119 --> 00:23:59.799
 It might be

00:23:59.799 --> 00:24:00.759
 that human weakness

00:24:00.759 --> 00:24:02.019
 makes us especially

00:24:02.019 --> 00:24:03.720
 reliant on Christ's strength,

00:24:04.099 --> 00:24:04.220
 you know,

00:24:04.240 --> 00:24:04.960
 that we know

00:24:04.960 --> 00:24:05.779
 we can't do

00:24:05.779 --> 00:24:07.220
 so we rely on Christ.

00:24:07.319 --> 00:24:08.160
 And I think that's true

00:24:08.160 --> 00:24:09.119
 to a sense, isn't it?

00:24:09.160 --> 00:24:10.200
 But there's something

00:24:10.200 --> 00:24:11.480
 more to it than that.

00:24:12.019 --> 00:24:12.799
 Why is it that

00:24:12.799 --> 00:24:13.720
 human weakness

00:24:13.720 --> 00:24:14.460
 is the key

00:24:14.460 --> 00:24:15.160
 to experiencing

00:24:15.160 --> 00:24:15.900
 Christ's power?

00:24:16.259 --> 00:24:17.240
 What is it?

00:24:18.220 --> 00:24:19.819
 Well, I think it's this.

00:24:20.259 --> 00:24:21.259
 It's because it is

00:24:21.259 --> 00:24:23.119
 in human weakness

00:24:23.119 --> 00:24:24.759
 that Christ saves

00:24:24.759 --> 00:24:25.279
 his people.

00:24:26.259 --> 00:24:27.200
 This is the story

00:24:27.200 --> 00:24:27.980
 of the Bible, right?

00:24:28.420 --> 00:24:29.799
 It is God the Father,

00:24:29.940 --> 00:24:30.480
 Son and Spirit

00:24:30.480 --> 00:24:31.940
 sending the Son

00:24:31.940 --> 00:24:32.819
 into the world

00:24:32.819 --> 00:24:33.599
 that they made

00:24:33.599 --> 00:24:34.559
 in order to save

00:24:34.559 --> 00:24:35.680
 a people for himself.

00:24:36.400 --> 00:24:38.480
 How does the Son say

00:24:38.480 --> 00:24:39.500
 as he comes

00:24:39.500 --> 00:24:40.039
 into the world

00:24:40.039 --> 00:24:40.759
 in which he's made?

00:24:41.379 --> 00:24:42.079
 He doesn't come

00:24:42.079 --> 00:24:43.339
 in a blaze of glory,

00:24:43.420 --> 00:24:43.759
 does he?

00:24:43.759 --> 00:24:45.379
 on a great chariot

00:24:45.379 --> 00:24:46.240
 without riders.

00:24:46.420 --> 00:24:47.140
 No, he comes

00:24:47.140 --> 00:24:47.879
 as a baby

00:24:47.879 --> 00:24:49.759
 into a manger,

00:24:50.879 --> 00:24:51.539
 life hanging

00:24:51.539 --> 00:24:52.640
 in the balance.

00:24:54.859 --> 00:24:56.359
 And how does he save?

00:24:57.879 --> 00:24:59.180
 Well, faces terrible

00:24:59.180 --> 00:25:00.119
 opposition before

00:25:00.119 --> 00:25:01.019
 dying on a cross

00:25:01.019 --> 00:25:01.720
 as a sacrifice

00:25:01.720 --> 00:25:02.400
 for our sins

00:25:02.400 --> 00:25:03.279
 so that we can be forgiven.

00:25:03.279 --> 00:25:06.480
 there hanging naked

00:25:06.480 --> 00:25:07.359
 on the cross,

00:25:07.819 --> 00:25:08.779
 the power of God

00:25:08.779 --> 00:25:10.019
 takes the weakness

00:25:10.019 --> 00:25:10.859
 of humanity

00:25:10.859 --> 00:25:13.559
 and conquers humanity's

00:25:13.559 --> 00:25:14.639
 greatest opponents,

00:25:15.339 --> 00:25:17.639
 death, sin, the devil.

00:25:18.779 --> 00:25:20.420
 Of course, Paul rejoices

00:25:20.420 --> 00:25:20.920
 in weakness.

00:25:21.599 --> 00:25:22.619
 Of course, we can't measure

00:25:22.619 --> 00:25:23.660
 success on a graph

00:25:23.660 --> 00:25:24.639
 because weakness

00:25:24.639 --> 00:25:25.680
 is essentially

00:25:25.680 --> 00:25:26.279
 Christ-likeness,

00:25:27.079 --> 00:25:27.619
 isn't it?

00:25:28.279 --> 00:25:29.059
 And weakness

00:25:29.059 --> 00:25:30.299
 where we really appreciate

00:25:30.299 --> 00:25:31.139
 the power of God

00:25:31.140 --> 00:25:33.180
 because when we come

00:25:33.180 --> 00:25:33.740
 to the point

00:25:33.740 --> 00:25:35.560
 that we can't do anything,

00:25:36.820 --> 00:25:37.860
 when we come to the point

00:25:37.860 --> 00:25:38.140
 of knowing,

00:25:38.360 --> 00:25:38.900
 I'm so weak,

00:25:38.940 --> 00:25:39.920
 I can't do anything,

00:25:40.000 --> 00:25:41.259
 we've arrived at the point

00:25:41.259 --> 00:25:41.960
 at which Christ

00:25:41.960 --> 00:25:43.620
 has done everything.

00:25:43.920 --> 00:25:44.300
 Do you understand?

00:25:46.440 --> 00:25:48.280
 Christ takes human weakness

00:25:48.280 --> 00:25:49.320
 at which point

00:25:49.320 --> 00:25:49.980
 we are right

00:25:49.980 --> 00:25:50.759
 at the very end

00:25:50.759 --> 00:25:51.180
 of ourselves

00:25:51.180 --> 00:25:52.400
 and unable to do anything

00:25:52.400 --> 00:25:53.300
 to save ourselves

00:25:53.300 --> 00:25:54.120
 or help ourselves.

00:25:54.620 --> 00:25:55.380
 Christ is at that

00:25:55.380 --> 00:25:56.560
 very same point

00:25:56.560 --> 00:25:58.080
 and is able to conquer

00:25:58.080 --> 00:25:59.340
 everything that stands

00:25:59.340 --> 00:25:59.980
 in our way.

00:26:00.400 --> 00:26:01.060
 Isn't that incredible?

00:26:01.140 --> 00:26:05.280
 And so, of course,

00:26:05.880 --> 00:26:06.540
 human weakness

00:26:06.540 --> 00:26:07.020
 is the key

00:26:07.020 --> 00:26:07.600
 to experiencing

00:26:07.600 --> 00:26:08.640
 the power of Christ

00:26:08.640 --> 00:26:09.520
 because that's where

00:26:09.520 --> 00:26:10.220
 the power of Christ

00:26:10.220 --> 00:26:10.840
 is met.

00:26:12.620 --> 00:26:13.460
 Listen, this morning,

00:26:13.600 --> 00:26:14.220
 if you've never

00:26:14.220 --> 00:26:15.180
 thought about that,

00:26:15.220 --> 00:26:16.040
 if you've never understood

00:26:16.040 --> 00:26:16.960
 Christ's work in that way,

00:26:17.020 --> 00:26:17.500
 if you thought

00:26:17.500 --> 00:26:18.280
 that being a Christian

00:26:18.280 --> 00:26:19.340
 is about taking out

00:26:19.340 --> 00:26:20.680
 a spiritual insurance policy

00:26:20.680 --> 00:26:21.940
 that you cash in

00:26:21.940 --> 00:26:22.620
 when you die,

00:26:23.900 --> 00:26:25.220
 or maybe if you thought

00:26:25.220 --> 00:26:25.960
 being a Christian

00:26:25.960 --> 00:26:26.500
 is about having

00:26:26.500 --> 00:26:27.220
 lots of answers

00:26:27.220 --> 00:26:28.480
 to the big questions

00:26:28.480 --> 00:26:29.140
 in life

00:26:29.140 --> 00:26:29.920
 so that you're

00:26:29.920 --> 00:26:30.759
 kind of smart,

00:26:30.759 --> 00:26:32.819
 well, let me invite

00:26:32.819 --> 00:26:33.759
 you to meet Jesus

00:26:33.759 --> 00:26:34.779
 for the first time

00:26:34.779 --> 00:26:35.339
 off the pages

00:26:35.339 --> 00:26:35.839
 of the Bible.

00:26:37.099 --> 00:26:38.039
 He comes to you

00:26:38.039 --> 00:26:39.259
 in the weakness

00:26:39.259 --> 00:26:40.259
 of human flesh,

00:26:41.000 --> 00:26:42.079
 in the frailty

00:26:42.079 --> 00:26:43.039
 of a human body,

00:26:44.319 --> 00:26:45.180
 blood stained

00:26:45.180 --> 00:26:46.019
 and sacrificed

00:26:46.019 --> 00:26:46.720
 for our sin,

00:26:46.920 --> 00:26:47.480
 and he says,

00:26:47.539 --> 00:26:47.799
 listen,

00:26:48.319 --> 00:26:49.500
 in my weakness

00:26:49.500 --> 00:26:49.799
 darkness.

00:26:49.799 --> 00:26:51.380
 I have the power

00:26:51.380 --> 00:26:52.299
 to rescue

00:26:52.299 --> 00:26:53.579
 and save you

00:26:53.579 --> 00:26:54.839
 for all eternity.

00:26:55.839 --> 00:26:56.480
 Turn to me.

00:26:57.160 --> 00:26:57.779
 Come to me.

00:27:00.160 --> 00:27:00.880
 Finally then,

00:27:00.960 --> 00:27:01.619
 and more briefly,

00:27:02.180 --> 00:27:03.480
 we will avoid

00:27:03.480 --> 00:27:04.880
 being over-spiritual.

00:27:06.039 --> 00:27:06.720
 Now, I want to

00:27:06.720 --> 00:27:07.359
 be careful

00:27:07.359 --> 00:27:07.940
 how I put this,

00:27:08.000 --> 00:27:08.299
 but I think

00:27:08.299 --> 00:27:09.200
 there's an important sense

00:27:09.200 --> 00:27:09.799
 in which we must

00:27:09.799 --> 00:27:11.059
 follow Paul's example

00:27:11.059 --> 00:27:11.480
 in the way

00:27:11.480 --> 00:27:12.160
 that we speak.

00:27:13.359 --> 00:27:14.480
 Paul is very conscious

00:27:14.480 --> 00:27:15.200
 that he doesn't want

00:27:15.200 --> 00:27:15.839
 people to think

00:27:15.839 --> 00:27:16.900
 of him in a certain way

00:27:16.900 --> 00:27:18.320
 because of what he says

00:27:18.320 --> 00:27:18.900
 about his own

00:27:18.900 --> 00:27:20.340
 personal spiritual experiences.

00:27:21.740 --> 00:27:22.640
 He's very,

00:27:22.820 --> 00:27:23.540
 very careful

00:27:23.540 --> 00:27:25.720
 not to market himself.

00:27:26.720 --> 00:27:28.000
 He really doesn't

00:27:28.000 --> 00:27:28.780
 want to appear

00:27:28.780 --> 00:27:29.380
 as someone

00:27:29.380 --> 00:27:30.120
 who he's not.

00:27:30.880 --> 00:27:31.560
 He doesn't want

00:27:31.560 --> 00:27:32.400
 people thinking

00:27:32.400 --> 00:27:33.759
 that he is more

00:27:33.759 --> 00:27:34.700
 than he really is.

00:27:35.120 --> 00:27:36.200
 He wants his words

00:27:36.200 --> 00:27:36.800
 and his actions

00:27:36.800 --> 00:27:37.800
 to speak for themselves,

00:27:37.840 --> 00:27:38.580
 not to build up

00:27:38.580 --> 00:27:40.560
 an impression of him,

00:27:41.759 --> 00:27:42.540
 not spiritually

00:27:42.540 --> 00:27:43.820
 talking himself up,

00:27:44.519 --> 00:27:45.640
 but being real

00:27:45.640 --> 00:27:46.320
 and honest.

00:27:47.019 --> 00:27:47.880
 And so for us,

00:27:48.259 --> 00:27:49.120
 I think it's possible,

00:27:49.220 --> 00:27:49.440
 isn't it,

00:27:49.460 --> 00:27:50.420
 for us in church life,

00:27:50.460 --> 00:27:51.180
 I'm sure you've met

00:27:51.180 --> 00:27:51.880
 people like this

00:27:51.880 --> 00:27:53.060
 who talk a really

00:27:53.060 --> 00:27:53.600
 good game.

00:27:54.340 --> 00:27:55.460
 This is certainly

00:27:55.460 --> 00:27:55.759
 the thing,

00:27:55.900 --> 00:27:56.960
 I think in church

00:27:56.960 --> 00:27:57.400
 youth groups

00:27:57.400 --> 00:27:57.960
 it can be the case,

00:27:58.040 --> 00:27:58.259
 can't it?

00:27:58.340 --> 00:27:58.519
 You know,

00:27:59.120 --> 00:27:59.820
 young people

00:27:59.820 --> 00:28:00.120
 are having their

00:28:00.120 --> 00:28:00.860
 hands in the air

00:28:00.860 --> 00:28:01.480
 while they're singing,

00:28:01.800 --> 00:28:02.759
 having an awesome

00:28:02.759 --> 00:28:03.920
 spiritual experience.

00:28:04.440 --> 00:28:05.259
 They have all the answers,

00:28:05.560 --> 00:28:06.220
 the right answers

00:28:06.220 --> 00:28:07.019
 in the Bible study,

00:28:07.920 --> 00:28:09.380
 but then really

00:28:09.380 --> 00:28:10.140
 as they walk out there

00:28:10.140 --> 00:28:10.759
 they know that's not

00:28:10.759 --> 00:28:11.580
 really the Christian life

00:28:11.580 --> 00:28:11.960
 that they're living.

00:28:13.960 --> 00:28:14.759
 Gives the impression

00:28:14.759 --> 00:28:15.580
 of looking like

00:28:15.580 --> 00:28:16.320
 a serious Christian,

00:28:16.319 --> 00:28:16.980
 but not really.

00:28:17.779 --> 00:28:18.339
 It's not just young

00:28:18.339 --> 00:28:18.579
 people,

00:28:18.639 --> 00:28:18.819
 is it?

00:28:18.879 --> 00:28:19.619
 Leaders will tell you

00:28:19.619 --> 00:28:19.859
 when they,

00:28:19.939 --> 00:28:20.039
 oh,

00:28:20.339 --> 00:28:21.039
 this is what I was

00:28:21.039 --> 00:28:21.460
 reading in my

00:28:21.460 --> 00:28:22.439
 devotions this morning

00:28:22.439 --> 00:28:24.200
 for a couple of hours.

00:28:24.779 --> 00:28:25.599
 What they won't tell you

00:28:25.599 --> 00:28:26.220
 is that they struggle

00:28:26.220 --> 00:28:26.899
 to have them.

00:28:28.439 --> 00:28:29.259
 People will tell you

00:28:29.259 --> 00:28:29.879
 that they're praying

00:28:29.879 --> 00:28:30.519
 for you,

00:28:31.179 --> 00:28:31.919
 but they won't never

00:28:31.919 --> 00:28:32.419
 tell you is that

00:28:32.419 --> 00:28:33.339
 they forgot to pray

00:28:33.339 --> 00:28:33.819
 for you.

00:28:35.819 --> 00:28:36.779
 People will give you

00:28:36.779 --> 00:28:38.179
 spiritual sounding advice

00:28:38.179 --> 00:28:38.879
 that they blatantly

00:28:38.879 --> 00:28:39.879
 ignore for themselves.

00:28:39.880 --> 00:28:41.720
 so much so that

00:28:41.720 --> 00:28:42.600
 our spiritual lives

00:28:42.600 --> 00:28:43.100
 can take on

00:28:43.100 --> 00:28:44.220
 a sort of unreality

00:28:44.220 --> 00:28:45.540
 that we step

00:28:45.540 --> 00:28:46.240
 through those doors

00:28:46.240 --> 00:28:46.980
 at the back of church

00:28:46.980 --> 00:28:47.580
 and we pretend

00:28:47.580 --> 00:28:48.080
 to be someone

00:28:48.080 --> 00:28:48.720
 we're not really

00:28:48.720 --> 00:28:49.640
 the rest of the week.

00:28:50.740 --> 00:28:52.140
 We mustn't be like that

00:28:52.140 --> 00:28:54.020
 because actually

00:28:54.020 --> 00:28:55.040
 it's our weakness

00:28:55.040 --> 00:28:56.300
 and our struggles

00:28:56.300 --> 00:28:58.020
 where we meet Christ.

00:28:59.520 --> 00:29:00.660
 I worked for a few years

00:29:00.660 --> 00:29:01.600
 for a church

00:29:01.600 --> 00:29:02.520
 which was in a city centre

00:29:02.520 --> 00:29:03.640
 with lots of students.

00:29:04.220 --> 00:29:04.780
 We had a visit

00:29:04.780 --> 00:29:06.420
 from an American pastor

00:29:06.420 --> 00:29:07.180
 who had got to know

00:29:07.180 --> 00:29:08.000
 one of the other pastors

00:29:08.000 --> 00:29:08.519
 of the church

00:29:08.519 --> 00:29:09.240
 at a conference

00:29:09.240 --> 00:29:10.200
 and said come to visit.

00:29:11.339 --> 00:29:11.960
 I spoke to him

00:29:11.960 --> 00:29:12.799
 after the morning service

00:29:12.799 --> 00:29:13.240
 and said oh

00:29:13.240 --> 00:29:14.619
 what did you think to that?

00:29:15.240 --> 00:29:15.799
 And he looked at me

00:29:15.799 --> 00:29:16.279
 a bit puzzled

00:29:16.279 --> 00:29:16.920
 and he goes well

00:29:16.920 --> 00:29:18.940
 the church isn't as big

00:29:18.940 --> 00:29:19.900
 as I thought it was.

00:29:20.819 --> 00:29:21.819
 What turned out

00:29:21.819 --> 00:29:22.319
 to be the case

00:29:22.319 --> 00:29:23.720
 is that the other pastor

00:29:23.720 --> 00:29:24.460
 had been talking up

00:29:24.460 --> 00:29:25.299
 the church so much

00:29:25.299 --> 00:29:25.900
 this guy thought

00:29:25.900 --> 00:29:26.880
 it was quite an amazing place

00:29:26.880 --> 00:29:27.380
 and then came

00:29:27.380 --> 00:29:28.380
 and the reality

00:29:28.380 --> 00:29:29.400
 was quite a lot

00:29:29.400 --> 00:29:30.099
 more disappointing.

00:29:31.579 --> 00:29:32.539
 Now that's a shame

00:29:32.539 --> 00:29:33.059
 isn't it?

00:29:33.259 --> 00:29:34.180
 Because the truth is

00:29:34.180 --> 00:29:34.839
 we don't want to give

00:29:34.839 --> 00:29:35.279
 an impression

00:29:35.279 --> 00:29:35.819
 that's better

00:29:35.819 --> 00:29:36.900
 than the reality do we?

00:29:36.900 --> 00:29:38.160
 We want to be real

00:29:38.160 --> 00:29:39.500
 and honest

00:29:39.500 --> 00:29:40.620
 and honest about

00:29:40.620 --> 00:29:41.120
 our weaknesses

00:29:41.120 --> 00:29:43.080
 because we just don't

00:29:43.080 --> 00:29:44.500
 need to be like that.

00:29:44.580 --> 00:29:45.019
 It's not just that

00:29:45.019 --> 00:29:46.660
 we should not be like that

00:29:46.660 --> 00:29:47.820
 we don't need

00:29:47.820 --> 00:29:48.759
 to be like that do we?

00:29:49.060 --> 00:29:49.540
 It's not just that

00:29:49.540 --> 00:29:50.540
 we should not create

00:29:50.540 --> 00:29:51.240
 a false impression

00:29:51.240 --> 00:29:52.780
 it's that we don't need to.

00:29:53.200 --> 00:29:53.440
 Why?

00:29:53.660 --> 00:29:54.380
 Because the gospel

00:29:54.380 --> 00:29:55.200
 has liberated you

00:29:55.200 --> 00:29:56.220
 from all of that nonsense.

00:29:57.540 --> 00:29:58.920
 The gospel of Christ's power

00:29:58.920 --> 00:29:59.740
 and human weakness

00:29:59.740 --> 00:30:01.120
 has liberated us

00:30:01.120 --> 00:30:01.700
 from the need

00:30:01.700 --> 00:30:02.500
 to always give

00:30:02.500 --> 00:30:03.080
 a good impression.

00:30:04.840 --> 00:30:05.540
 Okay you've found

00:30:05.540 --> 00:30:05.920
 another way

00:30:05.920 --> 00:30:06.400
 that we're weak

00:30:06.400 --> 00:30:06.860
 as a church.

00:30:07.240 --> 00:30:08.019
 Praise the Lord.

00:30:09.100 --> 00:30:09.660
 Christ works

00:30:09.660 --> 00:30:10.519
 in weak churches.

00:30:12.600 --> 00:30:13.240
 The gospel

00:30:13.240 --> 00:30:14.400
 is great news

00:30:14.400 --> 00:30:15.160
 for weak people.

00:30:16.300 --> 00:30:16.840
 We don't need

00:30:16.840 --> 00:30:17.740
 to desire

00:30:17.740 --> 00:30:18.220
 to appear

00:30:18.220 --> 00:30:18.700
 more holy

00:30:18.700 --> 00:30:19.540
 than we really are

00:30:19.540 --> 00:30:20.620
 because Christ's power

00:30:20.620 --> 00:30:21.220
 in my weakness

00:30:21.220 --> 00:30:22.800
 means that perhaps

00:30:22.800 --> 00:30:24.140
 for the very first time

00:30:24.140 --> 00:30:25.080
 you and I

00:30:25.080 --> 00:30:26.080
 can be real people

00:30:26.080 --> 00:30:27.240
 really honest

00:30:27.240 --> 00:30:27.740
 with one another.

00:30:27.840 --> 00:30:28.680
 This is not a performance

00:30:28.680 --> 00:30:29.440
 this morning.

00:30:29.540 --> 00:30:30.500
 We're not putting on a show.

00:30:31.080 --> 00:30:31.580
 This is us

00:30:31.580 --> 00:30:32.420
 with all of our weakness

00:30:32.420 --> 00:30:33.080
 not banging on

00:30:33.080 --> 00:30:34.060
 about how great we are

00:30:34.060 --> 00:30:34.560
 but instead

00:30:34.560 --> 00:30:35.920
 knowing with the apostle Paul

00:30:35.920 --> 00:30:37.240
 that it's not strength

00:30:37.240 --> 00:30:38.259
 but weakness

00:30:38.259 --> 00:30:39.580
 that qualifies us

00:30:39.580 --> 00:30:41.200
 for the power of Christ.

00:30:41.440 --> 00:30:42.259
 That is why

00:30:42.259 --> 00:30:43.940
 for Christ's sake

00:30:43.940 --> 00:30:45.680
 we delight in weakness

00:30:45.680 --> 00:30:47.000
 in insults

00:30:47.000 --> 00:30:47.580
 in hardships

00:30:47.580 --> 00:30:48.580
 in persecutions

00:30:48.580 --> 00:30:49.300
 in difficulties

00:30:49.300 --> 00:30:50.840
 for when we are weak

00:30:50.840 --> 00:30:52.600
 then we are strong.

00:30:52.600 --> 00:30:53.680
 Let me pray.

00:30:53.680 --> 00:31:04.279
 Heavenly Father

00:31:04.279 --> 00:31:05.759
 we want to ask

00:31:05.759 --> 00:31:06.740
 for your forgiveness

00:31:06.740 --> 00:31:08.759
 for where we've

00:31:08.759 --> 00:31:09.400
 pretended

00:31:09.400 --> 00:31:10.440
 to be stronger

00:31:10.440 --> 00:31:11.440
 than we really are.

00:31:12.720 --> 00:31:13.539
 We acknowledge

00:31:13.539 --> 00:31:13.799
 Lord

00:31:13.799 --> 00:31:14.400
 that we've never

00:31:14.400 --> 00:31:15.060
 fooled you

00:31:15.060 --> 00:31:15.759
 for a moment.

00:31:16.539 --> 00:31:17.019
 We might have

00:31:17.019 --> 00:31:17.620
 tricked others

00:31:17.620 --> 00:31:18.200
 but we've never

00:31:18.200 --> 00:31:18.799
 fooled you.

00:31:19.740 --> 00:31:20.200
 So Lord

00:31:20.200 --> 00:31:20.779
 we come to you

00:31:20.779 --> 00:31:21.220
 this morning

00:31:21.220 --> 00:31:22.160
 in all of our weakness

00:31:22.160 --> 00:31:23.940
 whether that's

00:31:23.940 --> 00:31:24.440
 because of

00:31:24.440 --> 00:31:25.820
 physical suffering

00:31:25.820 --> 00:31:26.580
 that we're facing

00:31:26.580 --> 00:31:27.500
 or difficulties

00:31:27.500 --> 00:31:28.420
 or hardships.

00:31:29.380 --> 00:31:30.320
 We come to you

00:31:30.320 --> 00:31:31.420
 in all of that weakness

00:31:31.420 --> 00:31:33.100
 saying that we find it

00:31:33.100 --> 00:31:34.040
 very hard to say

00:31:34.040 --> 00:31:35.100
 that we delight in it

00:31:35.100 --> 00:31:37.259
 but we want to know

00:31:37.259 --> 00:31:38.759
 the power of Christ

00:31:38.759 --> 00:31:39.980
 resting on us.

00:31:40.660 --> 00:31:41.779
 We want to know

00:31:41.779 --> 00:31:43.000
 that when we are weak

00:31:43.000 --> 00:31:44.100
 we are strong

00:31:44.100 --> 00:31:45.640
 because Christ

00:31:45.640 --> 00:31:46.220
 meets us

00:31:46.220 --> 00:31:46.840
 in our weakness

00:31:46.839 --> 00:31:48.459
 because in great

00:31:48.459 --> 00:31:49.459
 human weakness

00:31:49.459 --> 00:31:52.199
 he died on the cross

00:31:52.199 --> 00:31:53.519
 with the power

00:31:53.519 --> 00:31:54.240
 to save us

00:31:54.240 --> 00:31:55.299
 from all of our sin

00:31:55.299 --> 00:31:57.039
 and liberate us

00:31:57.039 --> 00:31:58.379
 for a world remade

00:31:58.379 --> 00:31:59.619
 by your power

00:31:59.619 --> 00:32:00.259
 and your glory

00:32:00.259 --> 00:32:01.220
 for all eternity.

00:32:02.119 --> 00:32:03.000
 So we say together

00:32:03.000 --> 00:32:04.179
 come Lord Jesus

00:32:04.179 --> 00:32:06.259
 and pray in his name.

00:32:06.779 --> 00:32:07.099
 Amen.

00:32:07.099 --> 00:32:07.319
 Amen.

00:32:07.319 --> 00:32:08.139
 Amen.