WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 Special welcome if you're new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we are following Jesus together as one community.

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 And as we follow Jesus together, we've become convinced that there's no one so good that they don't need God's grace,

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 and no one so bad that they can't have it, which means that everyone needs to hear what God has to say to us in his word.

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 And that's why we come back week after week and open up our Bibles to hear from God.

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 Remember that we are looking at the book of 2 Peter, and the book of 2 Peter is a letter written by a man named Peter

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 to a church somewhere in the Roman Empire in the 60s AD.

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 And Peter has one hope, one desire, and it's that these people, this church, would grow.

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 And he wants them to grow in two ways.

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 He wants them to grow in grace, and he wants them to grow in knowledge.

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 That's how he ends this letter, the very last verse, in chapter 3, verse 18.

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 He commands them to grow in the grace and knowledge of their Lord and Savior, Jesus Christ.

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 And of course, as we've seen, that's already his concern at the beginning of the letter.

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 He wants grace to be multiplied to them.

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 Last week, we looked at the idea of knowledge, and we saw that God uses knowledge.

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 He uses his word as an instrument of his power to play a song of obedience in our lives.

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 And we saw what that instrument was, at least part of it, and it was God's promises.

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 We looked in verse 4 at his precious and very great promises.

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 And so we're going to continue that today.

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 This idea of God playing a song of obedience in our lives, if that's true, what is the song that he's playing?

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 What does that song sound like?

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 We're told in verse 4 from last week that we've escaped from the corruption that's in the world because of sinful desire.

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 Well, if that's true, what does that look like?

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 Of course, the assumption is if we're Christians, there's something different about us.

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 Our lives are changing.

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 God's transforming us.

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 That's what we talked about today in our confession of faith and sanctification, that God is working to make us look more and more like Jesus.

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 We're going to look at verses 5 through 7, which is what's called a virtue list.

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 It's going to give us a list of characteristics that should be true of Christians.

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 And so we're going to be talking about the idea of obedience.

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 And as we come to that, of course, there's many different places that we find ourselves.

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 As we've talked about before, some of us are probably cynical when we think about obedience.

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 We see Christians, and yet their behavior seems terrible.

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 Their faith doesn't seem to make any difference in their lives.

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 Maybe we're not cynical.

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 We've been burned.

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 We see Christians, and it seems to make a tremendous difference in their lives, but in all the wrong ways.

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 They seem self-righteous and self-possessed.

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 Maybe we consider ourselves Christians, but when it comes to obedience, we're confused or lost.

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 You're not sure how to apply all the things that you see in the Bible to your life.

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 Maybe you're a Christian, but instead of being confused and lost, you're just tired.

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 Maybe you're not sure where to go next in your Christian life.

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 Or maybe you're a Christian, and you think the idea of obedience is silly because, of course, you know that you're not under law but under grace.

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 It's with all of those questions that we're going to come to this passage and look at what it is that God calls for in our lives as we obey him.

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 And so I invite you to turn with me now to 2 Peter 1, verse 5.

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 You can turn near the end of your worship guide.

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 You can turn in your phone, or you can turn with me in your Bible.

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 No matter how you come, remember that this is God's word.

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 And God tells us that his word is a lamp to our feet and a light to our path.

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 In other words, God has not left us to stumble alone in the dark, but instead he's given us his word to show us the way to go.

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 And so that's why we read it now, starting at verse 5.

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 Excuse me, yeah, verse 5.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, you have given us your word and you promise us that it's powerful.

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 That it doesn't return to you empty, but it accomplishes your purposes.

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 And so we ask for that power this morning, that you would use your word to accomplish your purposes in our lives.

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 That you would use it to encourage us and to challenge us.

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 And most of all, that you would use it to show us Jesus.

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 That you would cast a spotlight on him.

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 And we would understand how wonderful and glorious and worthy he is.

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 We thank you that we can ask these things, not because we've earned them or deserve them, but because we ask them in Jesus' name.

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 Amen.

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 When we come to a list like this, the one that I've just read, of course it can be challenging.

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 It often makes Christians nervous because when we talk about obedience, about moral virtue,

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 it can be hard to talk about it and also talk at the same time about grace.

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 And it can be hard to talk about grace and at the same time talk about obedience.

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 And you might see a list like this and think, well, this is everything I've always thought about Christianity.

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 It's just this list of rules, right?

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 At the end of the day, no matter what we say, no matter what we study, Christians are people who just want to be do-gooders.

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 And I don't need that to tell me how to behave correctly, right?

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 Or you're a Christian and you see this list of obedience and you think, man, the Christian life, as I mentioned before, just feels like a treadmill.

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 These ideas, right, of law and grace are hard to combine.

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 And if you're like me, you've probably listened to a lot of sermons.

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 And you've also probably forgotten most of them.

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 However, there's one sermon I haven't forgotten that explained to me the idea, the relationship between grace and our obedience that I've never forgotten

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 because it makes so much sense and helped me understand how it is that we bring both of those together.

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 It came from a pastor of mine in Virginia and he explained it this way.

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 There was a time when he was a father.

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 He's still a father.

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 He was a father of young children and Christmas was coming close.

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 And of course, Christmas is a time, right, when we give gifts to one another.

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 Now, his children were young and so they didn't have any money to buy him a gift.

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 But that's what you do at Christmas, right?

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 And so as their father, he gave them his money so that they could go and buy him a gift.

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 Brothers and sisters, when it comes to our obedience and God's grace, God gives us the money.

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 He is the one who funds our obedience.

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 These gifts, right, were bought by these children and they came with joy and the delight to present them to their father.

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 And he received them with joy and delight, both of them knowing while it was their gift, it was his money.

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 And so it wasn't something that they had built up or saved.

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 It wasn't something that they were able to do on their own, but they did it only with the funds of their father.

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 The same is true of us.

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 When we come to a list like this, when we look at what God asks for us in obedience, we are bringing him gifts that he funds.

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 Those Christmas presents were 100 percent funded by the father.

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 Our obedience to God is 100 percent funded by our heavenly father.

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 And if you think that I'm giving you a sentimental illustration to gloss over this list of obedience, you are wrong because we're going to dive in.

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 In verse three here, excuse me, verse five, we are given a buying word.

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 Make every effort to supplement your faith with virtue.

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 This is a Greek word that would have been understood to be a purchasing word.

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 Someone who supplemented was someone who sponsored out of their own account something for someone else.

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 Think about it this way.

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 If you're in the line at Chick-fil-A and the person ahead of you buys your meal for you,

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 that's the modern equivalent of the ancient Near Eastern supplementing.

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 The Greek supplementing.

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 This is someone who uses resources to buy something.

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 They are sacrificing.

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 They are giving it.

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 This is purchasing language.

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 It's providing something at a cost.

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 However, we also see it is not our money that we use to supplement.

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 That's also explicit in verse five.

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 We're told at the beginning, for this very reason.

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 What is for this very reason referring back to?

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 Well, definitely verses three through four, probably verses one through four.

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 In other words, when you're supplementing, you're doing it with the finances that you were given in verses one through four.

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 Remember, we talked about verse three.

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 His divine power has granted to us all things that pertain to life and godliness.

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 The father gave all the money that was necessary for the Christmas gifts.

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 God, our heavenly father, in his divine power has given us everything for obedience.

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 We saw it again in verse four.

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 We talked about last week part of how he funds these precious and very great promises.

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 And so we see at the very beginning of this list of virtues, we are told these are things we purchase with God's power for this very reason.

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 In other words, God always bankrolls our obedience.

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 God always bankrolls our obedience because, of course, we are bankrupt.

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 We have nothing that we can use to resource our obedience.

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 We're then also told not just that it's for this reason in verse five, but that we make every effort.

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 You can imagine these children, right, going out.

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 They've been given the father's money.

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 It would be strange to imagine that they're going to try to end that trip as quickly as possible.

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 Oh, my goodness.

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 I hate that we have to go and find dad a gift.

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 No, they're going out.

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 They want to pick the perfect thing for him.

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 They want to use his money in the best way possible.

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 They're going to work hard to research the best options.

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 They're going to brainstorm with their siblings about what it is that their father would most enjoy.

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 We live in Olympic City, USA, right?

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 Olympic athletes put forth every effort.

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 Why?

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 Because they desperately hate the sport that they're participating in.

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 No, they love the sport.

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 That's why they're showing up day after day.

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 That's why they're getting up at 4 a.m. to go to swim practice.

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 That's why they put in the extra workout, not out of some sense of legalism or duty,

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 but because they love that sport.

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 The same is true with Christians and their obedience.

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 They make every effort with their father's money because they love him.

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 It's obedience that is funded by the father.

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 Those who are free from the penalty and the power of sin also want to be free from the presence of sin.

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 They love God and they love his ways.

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 So, of course, our next question then is, what is it?

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 What is it that our father wants?

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 If these children are going out to buy gifts, there are certain things that certain fathers might want, right?

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 If you're going out and you're buying something and you're in the Franks family, there's only one choice.

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 Soap on a rope.

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 If you're in the Lawton family, I don't know, you might go out and get some darn tough socks.

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 Whatever it is, you want to make sure it's something that the father loves, right?

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 It's something that they want.

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 And some people are harder to buy for than others.

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 God has told us exactly what he wants.

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 We see that in verses 5 through 7.

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 We're told to add all these things, right?

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 We start with the basis of our faith and we add to it virtue and knowledge and self-control and steadfastness and godliness and brotherly affection and love.

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 God has not left us to wonder what it is that he wants.

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 Now, we might be tempted here to think that things have to go in this order.

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 This is actually a rhetorical device here.

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 So it's not that we have to have self-control before we can have love.

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 But that we're being given a list here of the various things that characterize the Christian.

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 Some of these things are general and some of these things are specific.

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 And this morning, I'm going to take a focus here on the specific characteristics that are given.

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 So, of course, godliness, right?

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 That's a broad category.

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 Self-control, that's a more narrow category.

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 Regardless, this is the Christmas list that Peter gives us.

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 This is what God wants his children to bring to him.

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 Faith, of course, is the foundation.

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 This is for those who have God as their father, right?

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 This father is not giving out money to other children.

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 He's giving them to his children.

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 And so it makes sense that that would be the foundation.

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 Virtue here is moral behavior.

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 And then we get to knowledge.

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 Knowledge we've talked about quite a bit.

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 The first several verses of 1 Peter.

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 And in the book, this letter, he's going to focus on a couple things when it comes to knowledge.

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 He's going to focus on how reliable and true the Bible is.

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 We'll see that later in chapter 1.

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 And then he's going to talk about the fact that Jesus is coming back.

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 He wants them to stay rooted in this knowledge because knowledge and behavior go together.

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 False teaching and sinful behavior go hand in hand.

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 Now, we'll have plenty of opportunity to talk later about those elements of knowledge.

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 And so I'll simply do here what Peter is doing, which is reaching back.

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 Remember in verse 5, he says,

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 For this very reason, you're funded by everything I've talked about before.

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 How are we funded?

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 How does God support and empower and enable and pay for our increase in knowledge?

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 Well, one of those ways, as we talked about last week, is his precious and very great promises.

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 And he's already given us one in this passage about knowledge.

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 Remember, we saw in verse 3 that knowledge is the instrument of his power.

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 So God funds us heading after knowledge through his promise that it's the place where we will find his power.

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 He doesn't send us out without backing us up.

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 He sends us out to knowledge, backing us up with the promise that it's the place of his power.

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 He also tells us here part of what he wants is self-control.

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 That's what's supposed to be added to virtue.

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 Now, the reason that self-control is so important in this particular book is we're going to find out that these false teachers that they're up against are practicing and teaching the opposite of self-control.

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 And there's a couple things that these teachers are pushing in particular.

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 We find out that they are greedy.

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 They will do whatever it takes to get money.

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 We also find out that they are teaching sexual license.

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 They're encouraging sexual immorality.

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 We're told later they have eyes for adultery.

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 They're given in constantly to their lusts.

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 And so Peter wants them to know that's not actually what your heavenly father commands.

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 If you're a Christian, you're going to be someone who values being right and having integrity more than you're going to value money.

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 You're not going to do unethical things just to get ahead.

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 That is what's going to honor your father.

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 And he has provided the money for it.

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 He's given you a precious and very great promise about that as well.

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 Hebrews 13 tells us this.

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 Keep your life free from the love of money and be content with what you have.

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 For he has said, here's the promise,

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 I will never leave you nor forsake you.

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 So we can confidently say the Lord is my helper.

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 I will not fear.

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 What can man do to me?

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 God calls us to these gifts.

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 He also funds them.

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 The same thing we've talked many times this year about having sexual integrity.

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 That's part of the issue of self-control here.

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 We know God's promise that we talked about in the book of Proverbs.

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 Matthew 5 verse 8.

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 Blessed are the pure in heart, for they shall see God.

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 God is funding our obedience.

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 We're told then not just to have knowledge and to have self-control, but then steadfastness.

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 Steadfastness is a perseverance word.

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 It's actually a military word.

00:18:59.880 --> 00:19:06.380
 Steadfastness is what we would use to describe a soldier who stays in the battle rather than running away.

00:19:07.860 --> 00:19:10.160
 That's how these people would have understood it.

00:19:11.280 --> 00:19:15.060
 And so as they're faced by false teachers, they persevere.

00:19:15.200 --> 00:19:16.300
 They hold on to what's true.

00:19:17.340 --> 00:19:21.020
 And of course, this has applied not just to that, but to all sorts of situations.

00:19:21.620 --> 00:19:25.380
 As Christians, when I was growing up, by the way, there was this old saying,

00:19:25.380 --> 00:19:29.780
 When the going gets tough, the tough use duct tape.

00:19:31.340 --> 00:19:37.260
 For the Christian, when the going gets tough, the Christian uses perseverance.

00:19:37.780 --> 00:19:40.100
 The Christian uses steadfastness.

00:19:40.440 --> 00:19:45.080
 This means that we stay in the battle even when things are hard.

00:19:45.540 --> 00:19:51.400
 We are godly, continuing to hold firm of what God has clearly taught us in his scriptures,

00:19:51.940 --> 00:19:54.880
 even when it's unpopular and despised.

00:19:55.380 --> 00:20:01.240
 We are godly, continuing to hold firm, teaching our children what is right,

00:20:02.020 --> 00:20:03.800
 even when it's exhausting.

00:20:05.180 --> 00:20:08.960
 We are godly, continuing years of seasons of prayer,

00:20:09.520 --> 00:20:12.060
 even when we don't see results.

00:20:13.140 --> 00:20:15.900
 That's what steadfastness is about.

00:20:15.980 --> 00:20:20.940
 When the going gets tough, the Christian gets steadfastness.

00:20:20.940 --> 00:20:27.580
 And again, it's not just a command, but it's a command that is fully funded,

00:20:28.259 --> 00:20:29.920
 because we have God's promises.

00:20:30.720 --> 00:20:33.660
 We're told about perseverance in Matthew chapter 24,

00:20:34.779 --> 00:20:37.640
 that many false prophets will arise and lead many astray.

00:20:38.380 --> 00:20:42.960
 And because lawlessness will be increased, the love of many will grow cold.

00:20:42.960 --> 00:20:44.680
 And here's the promise.

00:20:45.779 --> 00:20:49.299
 But the one who endures to the end will be saved.

00:20:49.299 --> 00:20:56.579
 And so the Christian has knowledge, self-control, perseverance.

00:20:58.019 --> 00:21:02.799
 And then we find godliness, and is a more general, a broader term.

00:21:03.399 --> 00:21:06.059
 We find with our specific terms here, brotherly affection.

00:21:06.779 --> 00:21:10.019
 Now, you might be surprised whether it's both brotherly affection and love,

00:21:10.399 --> 00:21:12.339
 but brotherly affection is a family word.

00:21:12.339 --> 00:21:17.839
 And so what Peter is saying is that part of the gifts that you give to your heavenly father

00:21:17.839 --> 00:21:20.519
 is that you treat other Christians like family.

00:21:22.699 --> 00:21:25.740
 Christianity is not just an intellectual exercise.

00:21:25.959 --> 00:21:32.000
 God never calls someone to himself without also calling that person into the community of his people.

00:21:32.500 --> 00:21:35.919
 We are not here together as a church because it's convenient.

00:21:36.379 --> 00:21:40.480
 We are here together as a church because we don't just worship God one-on-one,

00:21:40.480 --> 00:21:47.360
 but he has called us to worship him as a gathering with other people that we love and live life with.

00:21:49.440 --> 00:21:52.680
 That's what it means to have brotherly affection.

00:21:52.880 --> 00:21:58.140
 It might be bearing with other Christians who don't hold to our political convictions.

00:22:00.559 --> 00:22:07.599
 It might be sitting with people who are grieving like we would with a brother or a sister.

00:22:07.599 --> 00:22:12.599
 It might be later when we're gathered under the portico talking to someone we don't really like,

00:22:13.599 --> 00:22:15.699
 just like we would at a family reunion.

00:22:17.939 --> 00:22:20.179
 Christians have brotherly affection.

00:22:20.399 --> 00:22:22.379
 They see other Christians as their family.

00:22:22.779 --> 00:22:28.259
 They come in to meet needs in the way a father or a mother or a brother or a sister would.

00:22:28.259 --> 00:22:35.920
 And God has fully funded it.

00:22:37.059 --> 00:22:40.900
 Jesus washes his disciples' feet in John 13.

00:22:41.099 --> 00:22:42.759
 He shows them brotherly affection.

00:22:43.879 --> 00:22:46.140
 He treats them even better than family.

00:22:46.319 --> 00:22:48.940
 He acts as their servant, and then he gives them a promise.

00:22:48.940 --> 00:22:50.240
 He says,

00:22:50.240 --> 00:22:53.580
 If then I, your Lord and teacher, have washed your feet,

00:22:53.900 --> 00:22:55.960
 you also ought to wash one another's feet.

00:22:56.680 --> 00:23:00.640
 For I have given you an example that you also should do, just as I have done to you.

00:23:01.380 --> 00:23:04.700
 Truly, truly, I say to you, a servant is not greater than his master,

00:23:05.120 --> 00:23:07.259
 nor is a messenger greater than the one who sent him.

00:23:07.920 --> 00:23:08.980
 And here's the promise.

00:23:09.759 --> 00:23:14.519
 If you know these things, blessed are you if you do them.

00:23:14.519 --> 00:23:17.900
 Brotherly affection.

00:23:18.139 --> 00:23:22.680
 We see and treat other Christians as our family.

00:23:24.299 --> 00:23:26.139
 And then we're told it's not just that.

00:23:26.220 --> 00:23:29.920
 Remember, there's many times in the New Testament where we're told to love other Christians

00:23:29.920 --> 00:23:32.779
 and also those around us, the community.

00:23:32.920 --> 00:23:33.940
 And that's what we're told next.

00:23:34.000 --> 00:23:36.599
 It's not just brotherly affection, but love in general.

00:23:36.819 --> 00:23:39.319
 Just as we saw in the entire book of 1 Peter,

00:23:39.980 --> 00:23:44.039
 part of our calling as Christians is to show God's love to the world.

00:23:45.379 --> 00:23:49.539
 And so we're not just taking on the hurts of the people in our community,

00:23:49.539 --> 00:23:51.420
 but we're also looking outside our community.

00:23:51.799 --> 00:23:55.440
 What are the ways that we meet the needs of those who we know?

00:23:56.059 --> 00:23:58.019
 Our family who aren't Christians.

00:23:59.079 --> 00:24:00.160
 Our city.

00:24:01.519 --> 00:24:02.559
 Our neighbors.

00:24:05.519 --> 00:24:07.639
 And God funds that as well.

00:24:07.640 --> 00:24:12.320
 Because there is a promise.

00:24:13.160 --> 00:24:17.140
 In Matthew 25, we're told about the story of the sheep and the goats.

00:24:18.240 --> 00:24:20.400
 The sheep are those who have cared for the poor.

00:24:20.500 --> 00:24:21.660
 They visited them in prison.

00:24:21.780 --> 00:24:24.040
 They fed and clothed the hungry and the naked.

00:24:24.160 --> 00:24:25.040
 And Jesus says this,

00:24:25.039 --> 00:24:38.079
 Jesus empowers and funds that obedience by reminding us that when we show love,

00:24:38.220 --> 00:24:40.039
 we are showing it to him.

00:24:42.500 --> 00:24:43.759
 So that's our list.

00:24:43.759 --> 00:24:48.400
 And of course,

00:24:48.480 --> 00:24:51.660
 these funds don't come from nowhere, right?

00:24:53.680 --> 00:24:56.980
 We got supposedly free money earlier this year.

00:24:58.619 --> 00:24:59.440
 At least $1,200.

00:24:59.879 --> 00:25:00.660
 If you file taxes,

00:25:00.779 --> 00:25:00.980
 of course,

00:25:01.039 --> 00:25:02.180
 that money is not free, right?

00:25:02.500 --> 00:25:03.539
 Someone has to pay for it.

00:25:03.539 --> 00:25:10.460
 The father who pays for the presents is the one who sacrifices.

00:25:12.119 --> 00:25:17.299
 And so these things that God funds are free for us, but not for him.

00:25:17.299 --> 00:25:19.180
 We look to Jesus.

00:25:20.279 --> 00:25:26.899
 He is able to purchase, to fund our obedience because of his obedience.

00:25:29.019 --> 00:25:31.879
 Jesus did everything right.

00:25:32.099 --> 00:25:33.119
 He obeyed.

00:25:33.539 --> 00:25:38.420
 And yet he had to pay as if he were one who did not obey.

00:25:40.159 --> 00:25:42.379
 And so he fills up our accounts,

00:25:42.480 --> 00:25:43.759
 those who have faith in him,

00:25:43.960 --> 00:25:46.920
 so that we are able to pursue obedience.

00:25:48.279 --> 00:25:50.279
 God gives us what we need for it

00:25:50.279 --> 00:25:52.639
 when instead we deserve his punishment and his wrath.

00:25:55.119 --> 00:25:57.700
 God has given us everything we need.

00:25:57.799 --> 00:25:59.920
 His promises are free for us.

00:26:00.480 --> 00:26:01.920
 They were not free for Jesus.

00:26:03.539 --> 00:26:09.680
 And so we can pursue these things because we're not alone.

00:26:09.680 --> 00:26:17.759
 We are no longer bankrupt because Jesus is our great older brother who gives us everything that we need.

00:26:17.960 --> 00:26:22.759
 And he's able to do that because he lived a perfect life that we should have lived.

00:26:22.759 --> 00:26:27.099
 And he died a terrible death that we should have died.

00:26:27.099 --> 00:26:34.500
 And so because of his love for us, we are able to respond in love for him.

00:26:34.500 --> 00:26:45.200
 Of course, that's what we saw in verse 1 of this letter, right?

00:26:45.200 --> 00:26:51.240
 Jesus is the one who bankrolls these promises with his obedience because we have a faith of equal standing.

00:26:51.779 --> 00:26:56.819
 Verse 1, by the righteousness of our God and Savior, Jesus Christ.

00:26:56.819 --> 00:27:04.000
 We are able to obey because Jesus already has and he still died for us.

00:27:04.000 --> 00:27:15.000
 I told you last week, the beginning, that in a previous life, I played violin.

00:27:16.759 --> 00:27:22.380
 Later, I switched to viola and I went on to play in college in the orchestra.

00:27:22.960 --> 00:27:27.500
 And one of the perks of playing in the orchestra is that we would, every January, go on these orchestra tours.

00:27:28.200 --> 00:27:31.619
 Set up these concerts at various churches and things and we would go and play.

00:27:31.619 --> 00:27:33.579
 There would always be a different destination.

00:27:33.739 --> 00:27:36.639
 They'd have a four-year rotation, so you'd never visit the same place twice.

00:27:37.479 --> 00:27:41.359
 And in January of 2009, the trip was to New York City.

00:27:42.359 --> 00:27:44.199
 And we'd always try on the way up.

00:27:44.679 --> 00:27:45.699
 You know, we'd do various things.

00:27:45.759 --> 00:27:50.799
 But when we got to whatever city our destination was, the goal was that we would do something fun.

00:27:50.899 --> 00:27:53.719
 So some kind of activity that was funded by the music department.

00:27:54.199 --> 00:27:58.139
 And this year, we went, of course, this makes complete sense, right?

00:27:58.139 --> 00:28:01.219
 As an orchestra, I'd go listen and hear an orchestra perform.

00:28:02.339 --> 00:28:04.259
 Now, it's been a long time since 2009.

00:28:04.619 --> 00:28:10.199
 But if I remember correctly, it was the New York Philharmonic, which is one of the best orchestras in the nation, if not the world.

00:28:12.219 --> 00:28:19.319
 And you know, often when there's a performance, people like at the end, the very end, not just to clap, but to stand up.

00:28:20.459 --> 00:28:23.699
 Now, when it comes to standing up, I'll confess to you that I'm a Scrooge.

00:28:24.500 --> 00:28:25.940
 I think it's wildly overdone.

00:28:25.940 --> 00:28:29.000
 I think most of the time, people shouldn't stand up.

00:28:29.080 --> 00:28:30.400
 And I'm a peer pressure stander.

00:28:30.400 --> 00:28:36.280
 So some people stand up because they want to, you know, they want to honor the person.

00:28:36.540 --> 00:28:38.180
 This person has served for 30 years.

00:28:38.259 --> 00:28:39.720
 Let's all stand up and applaud them.

00:28:39.720 --> 00:28:45.519
 Some people stand up because they want the person who's performing to feel good.

00:28:45.579 --> 00:28:46.640
 They want to show gratitude.

00:28:47.779 --> 00:28:50.620
 And I'm often, like, in the middle, you know, of the stander uppers.

00:28:50.839 --> 00:28:52.620
 I realize, like, oh, we're doing this.

00:28:52.700 --> 00:28:54.680
 I don't want to be the one guy who's sitting down.

00:28:55.480 --> 00:28:57.080
 So, yes, I'll stand up.

00:28:57.140 --> 00:28:58.080
 I think this is overblown.

00:28:58.160 --> 00:28:59.400
 Most of the time, we just need to clap.

00:29:01.400 --> 00:29:06.860
 And then there are people who stand up because they feel like they have no other choice.

00:29:07.460 --> 00:29:14.960
 They are so moved and propelled by what has just happened that almost without thinking about it, they stand up and they rise.

00:29:16.660 --> 00:29:18.279
 Now, we're at this concert, right?

00:29:18.279 --> 00:29:20.519
 These are some of the best musicians in the world.

00:29:20.519 --> 00:29:27.660
 And they ended up at the very end closing with one of, if not my favorite piece of orchestra music,

00:29:27.879 --> 00:29:32.759
 which comes from a Russian composer in the 19th century called Pictures at an Exhibition.

00:29:32.799 --> 00:29:34.019
 The man's name is Mozorski.

00:29:34.539 --> 00:29:37.980
 And it's this beautiful piece of Russian romantic music.

00:29:40.500 --> 00:29:42.180
 The concert ends.

00:29:42.339 --> 00:29:43.819
 That's their final piece.

00:29:45.400 --> 00:29:50.059
 And I decide that I'm going to be the first person to stand up.

00:29:50.519 --> 00:29:54.579
 Because I am so moved.

00:29:54.680 --> 00:29:57.799
 This was not just another performance, right?

00:29:57.940 --> 00:30:03.519
 This was not just another orchestra playing Pictures at an Exhibition by Mozorski.

00:30:03.839 --> 00:30:06.200
 No, this is the New York Philharmonic.

00:30:06.339 --> 00:30:09.680
 I had no other choice than but to stand.

00:30:09.680 --> 00:30:15.240
 And after I did, right as it was ending, I don't think I waited until the last note.

00:30:15.380 --> 00:30:17.799
 Other people saw what it was that they needed to do.

00:30:18.759 --> 00:30:20.240
 You know, you've got to set a good example.

00:30:24.720 --> 00:30:25.920
 Brothers and sisters,

00:30:25.920 --> 00:30:31.580
 When we see God's grace in Jesus Christ,

00:30:32.140 --> 00:30:40.080
 we are compelled and propelled and motivated to give a standing ovation of obedience.

00:30:40.079 --> 00:30:46.199
 It is not something we do out of legalism or guilt.

00:30:46.439 --> 00:30:51.939
 It is something that he gives to us by his grace that he has funded.

00:30:54.119 --> 00:30:57.659
 And so what does the song of obedience look like?

00:30:57.720 --> 00:31:00.500
 It looks like faith and virtue and knowledge and self-control,

00:31:00.679 --> 00:31:04.240
 steadfastness, godliness, brotherly affection, and love.

00:31:04.359 --> 00:31:06.079
 It is a standing ovation.

00:31:06.079 --> 00:31:11.220
 It is our response to God's grace in Jesus Christ.

00:31:12.919 --> 00:31:13.960
 And so let's pray.

00:31:16.559 --> 00:31:17.679
 Dear Father in heaven,

00:31:18.000 --> 00:31:23.059
 we thank you for your word that gives us your promises.

00:31:23.299 --> 00:31:28.439
 And we thank you that you're not a God who calls us to anything that you don't enable,

00:31:28.559 --> 00:31:31.599
 that you always fund your commands.

00:31:31.759 --> 00:31:33.839
 We ask that you would make that true of us,

00:31:33.839 --> 00:31:36.599
 that we would see your provision for us and your grace,

00:31:37.439 --> 00:31:40.659
 and that it would motivate us and propel us towards obedience.

00:31:41.639 --> 00:31:44.799
 We thank you that our standing with you doesn't rest on these things,

00:31:44.919 --> 00:31:47.839
 but instead they rest on the obedience of Jesus Christ.

00:31:47.959 --> 00:31:51.220
 And so we ask them, not based on our performance, but on his.

00:31:51.779 --> 00:31:53.099
 And so we ask them in his name.

00:31:53.619 --> 00:31:53.859
 Amen.

00:31:53.859 --> 00:31:54.000
 Amen.

00:31:54.000 --> 00:31:54.059
 Amen.

00:31:54.059 --> 00:31:54.079
 Amen.

00:31:54.079 --> 00:31:54.099
 Amen.

00:31:54.099 --> 00:31:54.139
 Amen.

00:31:54.139 --> 00:31:54.159
 Amen.

00:31:54.159 --> 00:31:56.099
 Amen.

00:31:56.099 --> 00:31:56.139
 Amen.

00:31:56.139 --> 00:31:56.199
 Amen.

00:31:56.199 --> 00:31:58.139
 Amen.

00:31:58.139 --> 00:31:58.199
 Amen.

00:31:58.199 --> 00:32:00.139
 Amen.