WEBVTT

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 This morning we're going to continue our series through the book of Genesis.

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! It's really not through the entirety of the book, but it's an intense focus on the life of Jacob.

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 And this morning we come to a portion that's in another installment of Jacob being a tricky trickster,

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 deceiving those around him.

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 But as we'll see in a minute, the deception is not simply at the hands of Jacob.

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 So if you turn to your Bibles, turn with me to Genesis chapter 30, verses 25 through 43.

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 And as you turn there, let's give attention to the reading of God's word.

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 So Genesis 30, verse 25.

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 As soon as Rachel had born Joseph, Jacob said to Laban,

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 Send me away that I might go to my own home and country.

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 Give me my wives and my children from whom I have served you that I may go,

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 for you know the service that I have given you.

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 But Laban said to him,

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 If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you.

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 Name your wages and I will give it.

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 And Jacob said to him,

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 You yourself know I have served how I have served you and how your livestock has fared with me.

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 For you had little before I came, and it has increased abundantly.

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 And the Lord has blessed you wherever I turned.

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 But now when shall I provide for my own household also?

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 And he said,

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 What shall I give you?

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 Jacob said,

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 You shall not give me anything.

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 If you will do this for me, I will again pasture your flock and keep it.

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 Let me pass through all of your flock today,

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 removing from it every speckled and spotted sheep

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 and every black lamb in the spotted and speckled among the goats,

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 and they shall be my wages.

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 So my honesty will answer for me later.

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 And when you come to look into my wages with you,

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 everyone that is not speckled and spotted among the goats and black among the lambs,

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 if found with me, shall be counted as stolen.

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 And Laban said,

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 Good, let it be as you have said.

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 But that day Laban removed the male goats that were striped and spotted

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 and all the female goats that were speckled and spotted

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 and everyone that had white on it

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 and every lamb that was black and put them in the charge of his sons.

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 And he set at a distance of three days journey

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 between himself and Jacob,

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 and Jacob pastured the rest of Laban's flock.

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 Then Jacob took fresh sticks of poplar and almond and plain trees

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 and peeled white streaks in them, exposing the white of the sticks.

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 He set the sticks that he had peeled in front of the flocks in the troughs,

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 that is the watering places, where the flocks came to drink.

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 And since they had bred when they came to drink,

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 the flocks bred in front of the sticks.

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 So the flocks brought forth striped and speckled and spotted.

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 And Jacob separated the lambs and set the faces of the flocks toward the striped

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 and all the black in the flock of Laban.

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 He put his own droves apart and did not put them with Laban's flock.

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 Whenever the stronger of the flock were breeding,

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 Jacob would lay the sticks in the troughs before the eyes of the flock

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 that they might breed among the sticks.

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 But for the feebler of the flock, he would not lay them there.

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 So the feebler would be Laban's and the stronger as Jacob's.

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 Thus the man increased greatly and had large flocks of female servants

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 and male servants and camels and donkeys.

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 Let's pray together.

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 Lord, we need your help this morning.

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 We need your help to see the beauty of Jesus.

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 Father, we pray that you would bless not simply the reading of your word,

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 but our hearing as well.

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 Father, that we might imbibe it in our hearts

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 and that we might worship you because of it.

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 And we pray these things in Christ's name.

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 Amen.

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 Whenever I think of the life of Jacob,

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 I think of a man that I knew when I was a child.

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 And this man, he was an older gentleman

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 and he was a friend of my grandfather.

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 And I would see him no matter where I moved in the world.

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 He always seemed to keep up with me.

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 And I would hunt with him and I would fish with him.

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 I would see him on the lake.

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 And he's a pretty unassuming older gentleman.

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 I'm pretty sure that he had a uniform.

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 And that uniform was overalls at all times.

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 No matter the heat of the summer or the cold of the winter,

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 that man wore overalls.

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 And one day, I asked my grandfather,

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 because I knew him as an older gentleman that no longer worked,

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 I said, what's this guy's deal?

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 I'm pretty sure is how I said it to him.

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 Kind of in a disrespectful way.

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 Like, what's this deal with this older man who only wears overalls?

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 Who knows everything about my life?

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 Like, what was he about?

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 And he revealed who the man truly was.

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 He said he was the man who saved the state of North Carolina.

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 And I was like, you have to be kidding me, right?

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 This man who wears overalls that I see sitting at the gas station more often than not

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 saved our state.

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 You see, this man that wore overalls in his old age

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 also wore a business suit in his younger years.

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 He was a lawyer by trade.

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 He actually looked like Matlock.

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 So Andy Griffith of the 80s and 90s,

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 the show Matlock, where he was in the courtroom.

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 But he wasn't a courtroom lawyer at all.

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 He worked for our state version of the IRS.

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 And as he did so, he would go and travel to all these other banks

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 and financial institutions many times in New York City.

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 And if you're from North Carolina and your uniform is overalls,

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 you hate New York City, okay?

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 And he would travel there,

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 and he would try to negotiate deals with these financial institutions.

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 In doing so, to raise money, to sell bonds.

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 And he would do all the paperwork and negotiating.

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 And on one such trip, he was hoodwinked.

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 Or at least that's what the Wall Street bankers thought.

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 Apologies to all you reputable financial institution employees that we have in our midst.

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 But they thought he had, they had him.

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 What they didn't realize is this man was very much like Jacob.

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 He was deceitful, but so were they.

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 You see what they did when they agreed to the negotiation of the terms,

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 they slid a contract to him.

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 And he signed it.

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 But what they didn't realize is that he noticed that they had changed the terms.

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 And so he signed it and then slipped it into his briefcase.

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 And as he did so, he pulled out another version that he had already signed

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 and slid it across the table to them.

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 So these high-moving, very well-dressed New York City bankers had been hoodwinked

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 by somebody they thought was a bumpkin.

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 He was slow talking.

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 So surely his mind moved equally as slow.

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 But what they didn't realize until their error was uncovered weeks later

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 was that they had been had.

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 The tricksters had been tricked by an even greater deception.

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 This slow-talking lawyer, much like Jacob in our story,

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 had saved the state from financial ruin.

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 And Jacob, much like he's tricked Laban all these years, is now reversed.

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 Laban is the one who's tricking Jacob, or so we think.

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 Deception, reversal, financial ruin.

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 All these same things that we see in this story.

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 The same thing that we've seen time and time again in the life of Jacob.

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 This is just another installment in that story.

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 But unlike the man who saved North Carolina,

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 the story of Jacob and Laban is not simply a story of cunning deception

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 and leather briefcases and the old switcheroo of contracts,

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 or switcheroo of wives, or Wall Street bankers,

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 or fox of sheep and goats and all this craziness with stripes and sticks.

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 This story of deception is one of the deceiver being deceived,

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 and then the deceiver deceiving.

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 But in all the midst of that, in all of that,

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 God is still present,

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 which is the hard part of the story,

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 because if we read it, we ask, where is God?

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 In the same way, we do that.

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 We forget God is at work in our lives.

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 We forget, even when we read the story of Jacob,

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 because we don't even really see mention of him that often.

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 We forget.

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 We see the characters.

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 We see the plot line.

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 We see all their faults, their failures, their sin.

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 And we question, what's the difference between Laban and Jacob?

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 They're both tricking each other.

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 We see their shady business deal.

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 And just like in our own lives,

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 we get enamored with the hurry, the hurt, the pain, the loss,

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 the details, the logistics.

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 We feel worry over things that we can't control.

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 We feel sadness.

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 We feel loneliness.

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 And in all of that, God is at work.

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 The anger, frustration, falling again,

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 sinning again, wrestling with sin,

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 and winning and losing.

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 We remember that God is at work,

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 just as in the life of Jacob.

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 God is at work.

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 God reigns no matter the circumstances,

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 and he reigns even now.

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 So let's look and see how Jacob's deception,

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 or how Jacob is deceived,

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 and yet God still reigns.

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 The irony in that statement of Jacob being deceived is he's most often the one that's doing the deceiving.

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 He's the tricker, but now he's being tricked.

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 This section begins on the heels of what we've seen so far in the life of Jacob.

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 If you remember, he got the old wife switcheroo,

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 and he realized it,

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 and then he said,

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 hey, I'm going to stay a little bit longer to gain her back.

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 I'm going to stay a little longer,

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 as he worked for Laban.

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 So he comes with this ask.

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 The first verses that we read were this ask.

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 As soon as she had borne Joseph to Jacob,

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 he says to Laban,

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 send me away that I might go to my home and country.

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 If you have kids, it's like saying this.

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 Not just, I want ice cream.

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 I want ice cream, ice cream, and I want it now.

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 Okay, that's what he's saying.

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 I want to go home.

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 It's direct.

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 He's not saying, please let me go.

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 He says, I want ice cream, ice cream.

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 I want to go home, and I want to go home now.

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 And Laban is kind of caught off guard,

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 but he shouldn't be at all, right?

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 Remember, there's going to come a point

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 where Jacob asks for his children,

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 and it's kind of murky here

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 because children that are born in slavery to a master

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 belong to the master,

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 but Laban is no ordinary master, right?

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 He's his father-in-law.

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 So is he his master?

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 I don't know.

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 But he asks to take his children and wives

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 and go to his home.

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 And Laban responds to this request.

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 How?

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 He acknowledges that Jacob is the source of his blessing.

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 I don't think it's all flattery at this part.

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 It's not deception.

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 But he says, you are the source of my great wealth.

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 And in doing so, Jacob points him

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 to something greater than even himself.

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 In the middle of this, it's not just trickery.

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 Laban's not coming to him and saying,

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 I'm going to appease you.

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 There is a part of that that might be true,

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 but he's pointing him to a greater reality.

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 And in doing so,

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 we see Laban's confession of what he actually believes.

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 If you look with me at that beginning section,

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 we'll see what Laban really thinks about God.

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 He says to him,

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 not only if I have found favor in your sight,

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 I have learned by divination

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 that the Lord has blessed me because of you.

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 The Lord has blessed him because of Jacob,

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 because of Jacob's God.

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 But Laban combines the worship of the true God

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 with a magic trick.

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 Now, Israel does some really terrible things in its history,

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 but they know that they're not supposed to do magic tricks.

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 And so what we see here is a comparison

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 of the world's way and God's way.

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 He's not misunderstood at this point.

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 They've both done wicked things.

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 But in doing so, we see Jacob's realization.

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 He knows the reality that God is true

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 and that God has blessed Laban because of him.

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 But we also see Laban's heart on display.

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 He's not faithful.

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 There's a mix of faithfulness

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 and worship of all those other nations around them.

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 And the message for us

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 and the billboard with the flashing lights

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 and the bright colors

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 is Laban is not the good guy.

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 He's wicked.

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 And in doing so,

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 we should realize that Laban, yes, is shrewd.

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 That's why he says to Jacob,

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 name your price and I'll stay.

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 The deal that he wants to make with him

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 is at the expense of Jacob's life

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 and he wants greater wealth.

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 So what does he do?

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 Jacob begins with recounting

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 how God has blessed Laban financially.

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 The reason I'm saying that

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 is because this livestock

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 is not just simply cattle.

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 We have to think bank accounts

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 and it's big.

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 And Jacob says,

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 before me,

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 you were poor.

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 You had a little

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 and now you have a lot.

00:14:09.360 --> 00:14:10.919
 He says not arrogantly

00:14:10.919 --> 00:14:13.120
 that the Lord has blessed me

00:14:13.120 --> 00:14:15.159
 wherever I have turned

00:14:15.159 --> 00:14:17.659
 and in turn has blessed you.

00:14:18.019 --> 00:14:19.100
 The image here

00:14:19.100 --> 00:14:20.679
 is that God is walking

00:14:20.679 --> 00:14:23.039
 in the footsteps behind Jacob

00:14:23.039 --> 00:14:24.539
 and he's blessing him

00:14:24.539 --> 00:14:25.939
 in every footsteps.

00:14:26.299 --> 00:14:27.480
 Where he walks,

00:14:27.620 --> 00:14:28.319
 God is there.

00:14:29.360 --> 00:14:30.799
 God is the one

00:14:30.799 --> 00:14:32.299
 who's caused this increase

00:14:32.299 --> 00:14:34.559
 and not my savvy.

00:14:34.899 --> 00:14:35.959
 So Laban, get it straight.

00:14:36.339 --> 00:14:37.099
 It's not me,

00:14:37.219 --> 00:14:37.819
 but it's God.

00:14:38.500 --> 00:14:39.679
 So Jacob at this point,

00:14:39.740 --> 00:14:40.139
 we think,

00:14:40.399 --> 00:14:42.099
 we know both of these individuals

00:14:42.099 --> 00:14:42.859
 are tricksters.

00:14:43.319 --> 00:14:44.779
 We know something is coming,

00:14:45.000 --> 00:14:45.979
 but what's coming?

00:14:46.279 --> 00:14:46.959
 And at this point,

00:14:47.000 --> 00:14:47.459
 as a reader,

00:14:47.519 --> 00:14:48.199
 we have to wonder,

00:14:48.339 --> 00:14:49.599
 how is this going to end up?

00:14:50.559 --> 00:14:51.259
 Laban is rich

00:14:51.259 --> 00:14:52.019
 and getting richer

00:14:52.019 --> 00:14:54.159
 and Jacob wants to leave.

00:14:54.199 --> 00:14:55.339
 We're kind of having an impasse.

00:14:55.399 --> 00:14:56.139
 What's going to happen?

00:14:56.859 --> 00:14:58.439
 And Jacob pitches his plan

00:14:58.440 --> 00:15:00.520
 to Laban

00:15:00.520 --> 00:15:01.380
 and he says this,

00:15:01.780 --> 00:15:03.280
 I'll keep all your flocks for you,

00:15:03.320 --> 00:15:03.800
 all the sheep

00:15:03.800 --> 00:15:04.500
 and all the goats

00:15:04.500 --> 00:15:05.700
 and for everyone

00:15:05.700 --> 00:15:07.340
 that's spotted or discolored,

00:15:07.720 --> 00:15:09.040
 I'll keep that one

00:15:09.040 --> 00:15:09.840
 and you keep the really

00:15:09.840 --> 00:15:10.800
 good looking ones.

00:15:11.740 --> 00:15:12.660
 And then we're going

00:15:12.660 --> 00:15:13.620
 to separate them

00:15:13.620 --> 00:15:15.960
 and when I go to leave,

00:15:16.220 --> 00:15:17.780
 we know all the discolored ones

00:15:17.780 --> 00:15:18.260
 are mine

00:15:18.260 --> 00:15:19.460
 and all the ones

00:15:19.460 --> 00:15:20.360
 that look really great

00:15:20.360 --> 00:15:20.940
 are yours.

00:15:21.780 --> 00:15:23.060
 And if you know,

00:15:23.700 --> 00:15:25.260
 you'll know if I've been honest

00:15:25.260 --> 00:15:26.560
 because we can see it.

00:15:27.399 --> 00:15:29.019
 Now there's something in us

00:15:29.019 --> 00:15:29.899
 that makes us hesitate

00:15:29.899 --> 00:15:30.659
 because we know

00:15:30.659 --> 00:15:32.519
 they both have a history

00:15:32.519 --> 00:15:33.579
 of tricking one another.

00:15:34.579 --> 00:15:35.659
 It's just like when you know,

00:15:35.899 --> 00:15:36.759
 when you watch a movie

00:15:36.759 --> 00:15:38.719
 and you hear the ominous music

00:15:38.719 --> 00:15:40.459
 and the lights change color,

00:15:40.579 --> 00:15:42.079
 we know something's about to happen

00:15:42.079 --> 00:15:43.319
 but we don't know what.

00:15:44.000 --> 00:15:44.899
 And we think

00:15:44.899 --> 00:15:47.379
 something's going to happen

00:15:47.379 --> 00:15:49.699
 because we're really sure

00:15:49.699 --> 00:15:51.239
 that they're both

00:15:51.239 --> 00:15:53.019
 really deceptive.

00:15:53.899 --> 00:15:55.219
 And the warning signs

00:15:55.220 --> 00:15:55.860
 are all there.

00:15:56.379 --> 00:15:57.600
 It's not just the music

00:15:57.600 --> 00:15:58.920
 or the change in lights.

00:15:59.139 --> 00:16:01.200
 It's even in Laban's name.

00:16:01.560 --> 00:16:02.899
 His name means white.

00:16:03.500 --> 00:16:04.740
 His name is pointing

00:16:04.740 --> 00:16:05.300
 to the fact

00:16:05.300 --> 00:16:06.500
 that he's going to accumulate

00:16:06.500 --> 00:16:07.580
 all the sheep

00:16:07.580 --> 00:16:08.360
 that are pure

00:16:08.360 --> 00:16:10.100
 and all of these things.

00:16:10.180 --> 00:16:10.860
 So as a reader,

00:16:11.060 --> 00:16:12.580
 it should be flashing to us.

00:16:12.639 --> 00:16:14.019
 Something is about to happen

00:16:14.019 --> 00:16:16.399
 but we don't know what yet.

00:16:17.360 --> 00:16:18.899
 And Laban responds

00:16:18.899 --> 00:16:19.740
 and we see it.

00:16:20.139 --> 00:16:21.240
 Look at verse 34.

00:16:21.240 --> 00:16:25.180
 Laban hears this plan

00:16:25.180 --> 00:16:26.840
 and doesn't hesitate.

00:16:27.539 --> 00:16:30.100
 It's a deal too good to pass up.

00:16:30.519 --> 00:16:31.639
 And he says this,

00:16:32.139 --> 00:16:34.860
 good, let it be as you have said.

00:16:35.100 --> 00:16:36.019
 Now keep in mind,

00:16:36.080 --> 00:16:36.860
 this is a culture

00:16:36.860 --> 00:16:38.899
 where negotiation goes back and forth

00:16:38.899 --> 00:16:40.379
 and there's none of that

00:16:40.379 --> 00:16:42.340
 because the deal is too good.

00:16:42.700 --> 00:16:44.700
 And now we know where the trick is.

00:16:45.039 --> 00:16:46.919
 Laban is running some kind of play

00:16:46.919 --> 00:16:48.220
 but we don't know it yet.

00:16:48.220 --> 00:16:50.320
 And he runs to tell his sons,

00:16:50.720 --> 00:16:51.879
 get all the striped ones,

00:16:52.000 --> 00:16:53.139
 get all the spotted ones

00:16:53.139 --> 00:16:54.720
 and then we're going to take them away.

00:16:55.060 --> 00:16:56.920
 So Jacob starts with nothing.

00:16:57.500 --> 00:16:58.879
 And so when he goes to leave,

00:16:58.920 --> 00:17:00.800
 he's not going to actually take that much.

00:17:01.200 --> 00:17:02.879
 And they go at a distance

00:17:02.879 --> 00:17:05.339
 and Jacob, the deceiver,

00:17:05.680 --> 00:17:07.559
 is deceived once again.

00:17:09.039 --> 00:17:11.900
 When we think about Laban and Jacob

00:17:11.900 --> 00:17:14.600
 and the story about goats and sheep

00:17:14.600 --> 00:17:16.259
 and the trickery that's involved,

00:17:16.259 --> 00:17:20.579
 we have to think not some mastermind plan.

00:17:21.119 --> 00:17:23.140
 We have to think like the three stooges.

00:17:23.640 --> 00:17:25.079
 If you know the three stooges,

00:17:25.200 --> 00:17:28.680
 there's a bit in their comedy trio

00:17:28.680 --> 00:17:32.700
 and one of them will trick the other one

00:17:32.700 --> 00:17:33.940
 by waving his hand

00:17:33.940 --> 00:17:35.759
 and then what happens next?

00:17:35.900 --> 00:17:37.700
 He gets punched in the face

00:17:37.700 --> 00:17:39.619
 or he gets poked in the eyes.

00:17:39.900 --> 00:17:41.319
 That's what's going on here.

00:17:41.500 --> 00:17:43.759
 Laban is waving his hand like this

00:17:43.759 --> 00:17:46.660
 and then he punches Jacob in the face

00:17:46.660 --> 00:17:48.720
 because he's distracting him

00:17:48.720 --> 00:17:50.259
 and then he takes from him.

00:17:52.759 --> 00:17:54.279
 That's all good and well.

00:17:55.599 --> 00:17:56.619
 We know Jacob,

00:17:57.200 --> 00:18:00.200
 we know Laban is really up to his old tricks.

00:18:02.019 --> 00:18:05.220
 But what are we supposed to take from this?

00:18:05.700 --> 00:18:08.720
 How are we supposed to apply this?

00:18:09.180 --> 00:18:10.619
 What does this mean for us?

00:18:10.619 --> 00:18:13.679
 We don't have, probably most of us don't have goats or sheep.

00:18:14.779 --> 00:18:16.319
 Probably most of us would say

00:18:16.319 --> 00:18:18.219
 we shouldn't wave our hands

00:18:18.219 --> 00:18:19.759
 and then punch someone in the face.

00:18:20.139 --> 00:18:21.399
 That would be a good thing.

00:18:22.119 --> 00:18:23.959
 We shouldn't deceive one another.

00:18:24.839 --> 00:18:27.619
 The story of Jacob is not really a story

00:18:27.619 --> 00:18:29.179
 of scamming and scheming.

00:18:29.279 --> 00:18:30.059
 That's present,

00:18:30.479 --> 00:18:33.059
 but it's rather one of God's blessing,

00:18:33.279 --> 00:18:34.839
 especially this section.

00:18:35.479 --> 00:18:37.739
 Who is the one that causes the growth?

00:18:37.859 --> 00:18:39.839
 Who is the one that causes the increase?

00:18:39.839 --> 00:18:40.980
 It's God.

00:18:41.639 --> 00:18:43.119
 God is the one that does it.

00:18:43.419 --> 00:18:44.720
 It's not Jacob's cunning.

00:18:45.740 --> 00:18:48.059
 It's not Laban scheming and planning.

00:18:49.279 --> 00:18:51.339
 Jacob reminds Laban of that,

00:18:51.419 --> 00:18:52.939
 that God is following.

00:18:53.199 --> 00:18:55.220
 God is walking in his footsteps.

00:18:56.399 --> 00:18:58.859
 But we, when we look at this story,

00:18:58.980 --> 00:19:00.279
 when we look at our own lives,

00:19:00.639 --> 00:19:01.899
 do we think that's true?

00:19:02.459 --> 00:19:04.959
 Do we think that we have what we have

00:19:04.959 --> 00:19:05.839
 because we're wise

00:19:06.439 --> 00:19:08.199
 or we really work hard?

00:19:08.200 --> 00:19:10.600
 And the reason that others don't have any

00:19:10.600 --> 00:19:13.019
 is because they're lazy or foolish?

00:19:13.920 --> 00:19:16.680
 Or do we think that God is the one

00:19:16.680 --> 00:19:20.900
 that causes everything to increase?

00:19:22.340 --> 00:19:24.779
 After all, Jacob's life is a mess

00:19:24.779 --> 00:19:25.620
 if you look at it.

00:19:25.840 --> 00:19:27.960
 He's enslaved to his father-in-law.

00:19:28.759 --> 00:19:30.500
 He doesn't have any children.

00:19:31.019 --> 00:19:32.680
 He's duped into a marriage.

00:19:32.680 --> 00:19:35.019
 Then he struggles to have a child.

00:19:35.140 --> 00:19:36.600
 And then he wants to go home,

00:19:37.140 --> 00:19:39.740
 let alone his relationship with his brother.

00:19:41.799 --> 00:19:45.720
 Jacob is surely not blessed.

00:19:46.660 --> 00:19:48.480
 We can look at his life and think

00:19:48.480 --> 00:19:50.299
 his life is a wreck.

00:19:51.680 --> 00:19:55.700
 And yet Jacob will say he is blessed.

00:19:56.060 --> 00:19:57.860
 Laban is blessed because of Jacob.

00:19:57.859 --> 00:20:01.359
 Jacob is blessed as well.

00:20:02.359 --> 00:20:03.979
 How can we think like that

00:20:03.979 --> 00:20:06.279
 when we think of all the difficulties

00:20:06.279 --> 00:20:08.839
 that have befallen Jacob?

00:20:09.240 --> 00:20:10.819
 How can we think of that

00:20:10.819 --> 00:20:13.379
 when we don't have those things?

00:20:13.579 --> 00:20:15.899
 When we don't have this promised blessing?

00:20:16.759 --> 00:20:18.859
 We don't have the full bank accounts

00:20:18.859 --> 00:20:19.979
 or the full flocks.

00:20:20.339 --> 00:20:21.679
 We don't have the children

00:20:21.679 --> 00:20:23.699
 or the children who don't get along

00:20:23.699 --> 00:20:25.000
 and hate each other so much

00:20:25.000 --> 00:20:26.079
 like Jacob and Esau.

00:20:26.079 --> 00:20:30.699
 Or we don't have our health, wealth.

00:20:31.399 --> 00:20:32.500
 After all, I struggle.

00:20:32.659 --> 00:20:33.179
 I hurt.

00:20:35.319 --> 00:20:37.799
 I can't even get out of bed without pain.

00:20:38.439 --> 00:20:40.599
 My marriage is not Jacob and Rachel,

00:20:40.939 --> 00:20:42.879
 but it's Jacob and Leah.

00:20:43.779 --> 00:20:45.179
 I don't want her or him.

00:20:46.159 --> 00:20:47.279
 How am I blessed?

00:20:49.419 --> 00:20:50.480
 The truth is,

00:20:50.559 --> 00:20:52.419
 Jacob could say all those things as well.

00:20:53.000 --> 00:20:54.240
 And yet he is blessed.

00:20:54.240 --> 00:20:54.680
 Why?

00:20:54.799 --> 00:20:56.120
 Not because he is rich,

00:20:56.279 --> 00:20:58.599
 but because he has the Lord's presence.

00:20:58.940 --> 00:21:00.099
 It's there with him.

00:21:00.259 --> 00:21:01.700
 He's certain of that promise

00:21:01.700 --> 00:21:02.759
 that was made to Abraham

00:21:02.759 --> 00:21:04.279
 that's now his,

00:21:04.720 --> 00:21:06.900
 that he will increase.

00:21:07.900 --> 00:21:09.240
 And yet Jacob falters,

00:21:09.660 --> 00:21:10.680
 just like we do.

00:21:11.039 --> 00:21:11.799
 We doubt.

00:21:12.140 --> 00:21:13.140
 We have uncertainty.

00:21:14.519 --> 00:21:15.700
 We don't remember.

00:21:16.099 --> 00:21:19.019
 We don't see God's hand in our story.

00:21:19.019 --> 00:21:21.180
 And so what do we do instead?

00:21:21.180 --> 00:21:22.740
 We scheme and plot

00:21:22.740 --> 00:21:25.980
 and come up with all kinds of plans.

00:21:28.139 --> 00:21:30.160
 If you have faith in Jesus this morning,

00:21:30.319 --> 00:21:31.980
 remember that you are blessed.

00:21:32.740 --> 00:21:36.259
 You are blessed and rich beyond all measure.

00:21:36.519 --> 00:21:38.139
 And I don't mean that in a trite way,

00:21:38.480 --> 00:21:40.039
 but think about you have

00:21:40.039 --> 00:21:42.000
 the presence of the Lord.

00:21:42.579 --> 00:21:44.500
 If you have faith in Jesus Christ,

00:21:44.619 --> 00:21:46.720
 it doesn't matter if you have a wife or a husband.

00:21:46.720 --> 00:21:48.460
 You have the Lord.

00:21:48.900 --> 00:21:50.579
 It doesn't matter if you have children.

00:21:50.860 --> 00:21:52.799
 It doesn't matter if you have riches.

00:21:53.180 --> 00:21:55.039
 It doesn't matter if you have all those things

00:21:55.039 --> 00:21:56.279
 and then you lose them

00:21:56.279 --> 00:21:59.259
 because we have Christ.

00:22:00.339 --> 00:22:02.860
 Those promises that were made to Abraham

00:22:02.860 --> 00:22:04.740
 and now to Jacob,

00:22:04.960 --> 00:22:06.380
 glory beyond compare,

00:22:06.660 --> 00:22:08.339
 are not sheep and goats.

00:22:09.120 --> 00:22:10.839
 It's something far greater

00:22:10.839 --> 00:22:13.720
 that God was gracious to you

00:22:13.720 --> 00:22:14.960
 just like he was to Jacob.

00:22:14.960 --> 00:22:18.120
 Yet we forget that

00:22:18.120 --> 00:22:20.640
 because we get involved in the sheep

00:22:20.640 --> 00:22:21.819
 and the goats

00:22:21.819 --> 00:22:23.180
 and the bank accounts

00:22:23.180 --> 00:22:24.799
 and the striped sticks

00:22:24.799 --> 00:22:25.880
 and all of that.

00:22:26.840 --> 00:22:29.440
 You're not blessed because you've earned it.

00:22:29.700 --> 00:22:32.500
 You're blessed because God has been gracious to you,

00:22:32.960 --> 00:22:35.400
 because he's been merciful to you,

00:22:35.720 --> 00:22:37.500
 because he's forgiven your sin.

00:22:37.500 --> 00:22:43.380
 The riches that await are not gold or flocks,

00:22:43.519 --> 00:22:44.420
 but God himself.

00:22:44.920 --> 00:22:48.099
 And the story of Jacob points to this greater reality

00:22:48.099 --> 00:22:52.839
 that that is what makes you wealthy and blessed,

00:22:53.240 --> 00:22:56.299
 even in the muck and messiness of life.

00:22:56.839 --> 00:22:58.039
 Is that enough though?

00:22:58.440 --> 00:23:00.579
 Or do we so often think,

00:23:00.579 --> 00:23:03.159
 I want Jesus plus all of those things.

00:23:03.500 --> 00:23:06.000
 I want my Jesus and I want my health.

00:23:06.259 --> 00:23:09.159
 I want my Jesus and my kids to be smart

00:23:09.159 --> 00:23:11.799
 or to graduate or go to college.

00:23:12.039 --> 00:23:14.019
 And I want Jesus and a bank account.

00:23:14.019 --> 00:23:17.559
 When we do that,

00:23:18.059 --> 00:23:20.200
 we think like Laban.

00:23:22.059 --> 00:23:24.319
 And God, when we read this story,

00:23:24.619 --> 00:23:26.180
 is trying to show us,

00:23:26.579 --> 00:23:29.240
 trying to put us at the intersection of Jacob's life

00:23:29.240 --> 00:23:29.680
 and say,

00:23:30.079 --> 00:23:32.359
 see, I've loved you and been merciful

00:23:32.359 --> 00:23:35.119
 and I've blessed you even when you can't see it.

00:23:35.460 --> 00:23:36.920
 Even when you don't know it

00:23:36.920 --> 00:23:39.339
 and even when you don't acknowledge it.

00:23:39.339 --> 00:23:41.819
 So how could we look at him and say,

00:23:41.919 --> 00:23:43.379
 we haven't been blessed,

00:23:43.759 --> 00:23:45.039
 that it's not enough.

00:23:45.919 --> 00:23:47.679
 This morning, if you're with us

00:23:47.679 --> 00:23:51.259
 and you've never tasted or seen that goodness,

00:23:52.039 --> 00:23:55.199
 I invite you to explore that.

00:23:55.839 --> 00:23:57.879
 Just like the prophet Amos says,

00:23:58.199 --> 00:23:59.899
 seek the Lord and live.

00:24:00.699 --> 00:24:02.419
 Jacob is saying the same thing.

00:24:03.179 --> 00:24:04.980
 In the Lord, you are blessed.

00:24:05.619 --> 00:24:07.519
 Seek me and be blessed.

00:24:08.279 --> 00:24:09.700
 Seek the Lord and live.

00:24:11.119 --> 00:24:12.859
 Maybe our love has grown cold.

00:24:13.680 --> 00:24:15.240
 Our relationship is stagnant

00:24:15.240 --> 00:24:16.240
 and we think to ourselves,

00:24:16.379 --> 00:24:18.579
 I don't feel that blessing here and now.

00:24:18.740 --> 00:24:19.440
 That's normal.

00:24:19.879 --> 00:24:20.920
 That's life in this world.

00:24:21.400 --> 00:24:22.599
 That's life with sin.

00:24:23.079 --> 00:24:24.319
 May we be encouraged

00:24:24.319 --> 00:24:27.039
 just as we look back at Jacob's life

00:24:27.039 --> 00:24:28.519
 and see God's hand,

00:24:28.639 --> 00:24:29.720
 even in blessing him,

00:24:29.720 --> 00:24:33.599
 we see all the ways the Lord is working in our lives.

00:24:34.700 --> 00:24:36.299
 May we be reminded of that.

00:24:36.299 --> 00:24:39.819
 And these stories of Old Testament people

00:24:39.819 --> 00:24:42.639
 are road markers along the way

00:24:42.639 --> 00:24:44.599
 for God to point us back and say,

00:24:45.099 --> 00:24:47.139
 look at Jacob's life and see how he's worked

00:24:47.139 --> 00:24:48.879
 and look at your own life

00:24:48.879 --> 00:24:50.779
 and see how he's worked

00:24:50.779 --> 00:24:53.859
 in spite of what you see and feel

00:24:53.859 --> 00:24:55.460
 that God is at work.

00:24:55.639 --> 00:24:56.379
 God is reigning.

00:24:56.380 --> 00:24:58.900
 So Laban deceives Jacob

00:24:58.900 --> 00:25:01.300
 once again

00:25:01.300 --> 00:25:03.480
 and God reigns.

00:25:03.780 --> 00:25:06.320
 But Jacob deceives again

00:25:06.320 --> 00:25:07.980
 and God reigns.

00:25:08.280 --> 00:25:09.700
 Jacob's got a plan for this.

00:25:10.260 --> 00:25:11.180
 We have to remember,

00:25:11.320 --> 00:25:13.720
 this is not an isolated series of events

00:25:13.720 --> 00:25:15.240
 that unfold in the next day,

00:25:15.300 --> 00:25:17.060
 but over the series of next year.

00:25:17.060 --> 00:25:19.440
 You can't increase a flock of sheep and goats.

00:25:19.700 --> 00:25:20.860
 I hate to break it to you.

00:25:20.900 --> 00:25:22.560
 I'm no high school biology teacher,

00:25:22.760 --> 00:25:23.900
 but that doesn't happen overnight.

00:25:23.900 --> 00:25:24.820
 Okay.

00:25:25.240 --> 00:25:27.880
 So this is a series of days or years,

00:25:27.880 --> 00:25:29.240
 not just hours.

00:25:29.420 --> 00:25:32.000
 So Laban has tricked Jacob once again,

00:25:32.080 --> 00:25:33.240
 but Jacob has a plan

00:25:33.240 --> 00:25:35.320
 and this plan has two parts.

00:25:35.500 --> 00:25:36.820
 The first one is really,

00:25:36.960 --> 00:25:37.680
 really strange.

00:25:38.080 --> 00:25:38.380
 Okay.

00:25:38.540 --> 00:25:39.980
 I admit that from the outset.

00:25:40.180 --> 00:25:41.380
 Look at verse 37.

00:25:41.380 --> 00:25:43.300
 He takes sticks of poplar,

00:25:43.440 --> 00:25:43.740
 almond,

00:25:43.840 --> 00:25:44.540
 and plain trees.

00:25:44.800 --> 00:25:46.500
 He peels off the white

00:25:46.500 --> 00:25:48.200
 or he peels off the bark.

00:25:48.540 --> 00:25:50.240
 So there's white streaks in them.

00:25:50.600 --> 00:25:52.760
 And so they can see the whites of the sticks.

00:25:52.940 --> 00:25:54.520
 And then he sets the sticks

00:25:54.520 --> 00:25:55.620
 that he's peeled

00:25:55.620 --> 00:25:57.620
 in the watering places

00:25:57.620 --> 00:26:00.320
 so that when the sheep and goats

00:26:00.320 --> 00:26:01.380
 come to drink,

00:26:01.620 --> 00:26:03.240
 they're exposed to that.

00:26:03.920 --> 00:26:05.840
 It's really an ancient wives tales.

00:26:06.020 --> 00:26:06.920
 What's going on here

00:26:06.920 --> 00:26:09.640
 is that if you're about to have a baby

00:26:09.640 --> 00:26:12.120
 or you're about to conceive,

00:26:12.500 --> 00:26:13.640
 whatever you see

00:26:13.640 --> 00:26:15.039
 is going to be impressed upon

00:26:15.039 --> 00:26:16.759
 that baby that you give birth to.

00:26:17.080 --> 00:26:18.160
 So you see sticks,

00:26:18.360 --> 00:26:20.060
 you get a striped sheep.

00:26:20.259 --> 00:26:21.380
 You see sticks,

00:26:21.720 --> 00:26:22.900
 you get a spotted lamb.

00:26:23.320 --> 00:26:24.180
 You see sticks,

00:26:24.360 --> 00:26:25.300
 you get a striped goat.

00:26:26.200 --> 00:26:27.820
 Drink water in front of the trees

00:26:27.820 --> 00:26:28.880
 with the bark off

00:26:28.880 --> 00:26:30.279
 and you get speckled,

00:26:30.440 --> 00:26:30.740
 striped,

00:26:30.820 --> 00:26:31.740
 and spotted flocks.

00:26:32.100 --> 00:26:33.120
 I don't know how that works.

00:26:33.259 --> 00:26:35.620
 I don't actually think it does work.

00:26:36.519 --> 00:26:36.840
 All right.

00:26:36.920 --> 00:26:39.140
 Which is kind of the point, right?

00:26:39.240 --> 00:26:39.940
 John Calvin,

00:26:40.300 --> 00:26:41.680
 the great French theologian,

00:26:41.740 --> 00:26:42.360
 says this,

00:26:42.759 --> 00:26:44.500
 that God superintends

00:26:44.500 --> 00:26:45.800
 the normal course

00:26:45.800 --> 00:26:49.940
 of normal animal husbandry

00:26:49.940 --> 00:26:51.519
 to make these striped

00:26:51.519 --> 00:26:52.620
 and speckled sheep.

00:26:53.920 --> 00:26:55.759
 And even as he does so,

00:26:56.259 --> 00:26:58.180
 Jacob has another trick up his sleeve.

00:26:58.420 --> 00:27:00.380
 He takes all the really healthy sheep

00:27:00.380 --> 00:27:01.360
 and moves them away.

00:27:01.560 --> 00:27:02.640
 And those are his.

00:27:02.720 --> 00:27:04.019
 And he only breeds those together.

00:27:04.019 --> 00:27:05.660
 And then he takes the weak,

00:27:05.660 --> 00:27:05.720
 weak,

00:27:06.480 --> 00:27:07.680
 and feeble.

00:27:08.040 --> 00:27:10.080
 And those are Laban's.

00:27:10.480 --> 00:27:12.120
 And the result of all of this,

00:27:12.279 --> 00:27:13.680
 we see at the very end.

00:27:14.360 --> 00:27:15.620
 Look at verse 42.

00:27:16.220 --> 00:27:17.680
 But for the feebler of the flock,

00:27:17.759 --> 00:27:18.940
 he would not lay them there.

00:27:20.200 --> 00:27:22.100
 So the feebler would be Laban's

00:27:22.100 --> 00:27:23.800
 and the stronger Jacob's.

00:27:24.160 --> 00:27:25.259
 So in all of this,

00:27:25.500 --> 00:27:27.180
 he's tricked Laban again.

00:27:28.019 --> 00:27:28.860
 Laban had him tricked

00:27:28.859 --> 00:27:31.379
 and Jacob tricks him back

00:27:31.379 --> 00:27:33.259
 through this hokey process

00:27:33.259 --> 00:27:36.939
 that God miraculously blesses.

00:27:37.639 --> 00:27:39.339
 So in all this scheming,

00:27:39.779 --> 00:27:41.299
 God is still at work

00:27:41.299 --> 00:27:43.479
 and has caused Jacob to be successful.

00:27:43.959 --> 00:27:46.779
 And we see this report in verse 43.

00:27:47.240 --> 00:27:49.759
 Thus the man increased greatly

00:27:49.759 --> 00:27:51.439
 and had large flocks,

00:27:51.879 --> 00:27:54.719
 female servants and male servants,

00:27:54.720 --> 00:27:56.539
 and camels and donkey.

00:27:57.539 --> 00:27:59.519
 Jacob increased greatly.

00:27:59.980 --> 00:28:00.920
 Or literally,

00:28:01.120 --> 00:28:02.519
 he increased very, very,

00:28:02.740 --> 00:28:03.779
 which I think is really funny.

00:28:04.120 --> 00:28:05.480
 But that really funny language,

00:28:05.600 --> 00:28:06.680
 increased very, very,

00:28:06.819 --> 00:28:08.240
 is the same language

00:28:08.240 --> 00:28:10.000
 that God uses of Abraham

00:28:10.000 --> 00:28:12.000
 when he promises to bless him.

00:28:12.360 --> 00:28:12.779
 Abraham,

00:28:13.299 --> 00:28:15.120
 you're going to increase very, very.

00:28:15.559 --> 00:28:15.940
 Jacob,

00:28:16.140 --> 00:28:18.220
 you're going to increase very, very.

00:28:18.220 --> 00:28:21.940
 It's very easy in stories like these

00:28:21.940 --> 00:28:24.220
 to miss the bigger part of the plot.

00:28:24.620 --> 00:28:26.100
 We can focus on the sticks.

00:28:26.440 --> 00:28:27.819
 We can focus on the stripes.

00:28:27.960 --> 00:28:30.100
 We can focus on how goats and sheep

00:28:30.100 --> 00:28:31.220
 and baby goats and sheep

00:28:31.220 --> 00:28:32.079
 come into existence.

00:28:33.019 --> 00:28:34.380
 And as we do so,

00:28:34.700 --> 00:28:38.819
 we miss not just names and actions.

00:28:39.240 --> 00:28:41.480
 We miss God in the midst of it.

00:28:42.079 --> 00:28:43.720
 We think about the characters.

00:28:44.500 --> 00:28:46.059
 And there's so much to glean

00:28:46.059 --> 00:28:47.000
 from all the characters

00:28:47.000 --> 00:28:48.059
 and all their failings.

00:28:48.600 --> 00:28:50.039
 And we think about

00:28:50.039 --> 00:28:52.819
 what would we do?

00:28:53.360 --> 00:28:55.360
 The point is not what you would do

00:28:55.360 --> 00:28:56.140
 if you were a shepherd

00:28:56.140 --> 00:28:57.519
 or what you would do

00:28:57.519 --> 00:28:58.799
 if you raised goats.

00:28:59.100 --> 00:29:00.740
 We have to look at this

00:29:00.740 --> 00:29:02.799
 and see God's hand.

00:29:03.180 --> 00:29:05.400
 The point is not for us to think about

00:29:05.400 --> 00:29:07.019
 how terrible our in-laws are

00:29:07.019 --> 00:29:07.960
 because I'm pretty sure

00:29:07.960 --> 00:29:09.180
 none of us have been enslaved

00:29:09.180 --> 00:29:10.940
 to our father-in-law or mother-in-law.

00:29:12.600 --> 00:29:14.200
 The point is not for us

00:29:14.200 --> 00:29:15.019
 to look at Jacob

00:29:15.019 --> 00:29:16.680
 and see all of his sin.

00:29:16.680 --> 00:29:17.579
 It's that,

00:29:17.579 --> 00:29:19.399
 but then to see God working

00:29:19.399 --> 00:29:20.319
 in the midst of that.

00:29:21.720 --> 00:29:22.399
 After all,

00:29:22.460 --> 00:29:23.259
 I don't have sheep.

00:29:24.259 --> 00:29:25.960
 I may or may not have in-laws.

00:29:26.179 --> 00:29:27.599
 I may or may not have children.

00:29:29.079 --> 00:29:30.759
 I may or may not have a wife

00:29:30.759 --> 00:29:32.240
 or two like Jacob

00:29:32.240 --> 00:29:34.720
 or servants.

00:29:34.720 --> 00:29:38.039
 But Jacob is a man

00:29:38.039 --> 00:29:39.819
 that's following after God,

00:29:40.319 --> 00:29:41.240
 that sins,

00:29:42.240 --> 00:29:43.519
 that goes out and cheats

00:29:43.519 --> 00:29:44.440
 on business deals.

00:29:44.819 --> 00:29:46.559
 All of these things are true,

00:29:46.700 --> 00:29:48.279
 but the reason these stories

00:29:48.279 --> 00:29:50.460
 of Jacob are so powerful

00:29:50.460 --> 00:29:53.059
 is that we can see God working

00:29:53.059 --> 00:29:56.359
 even when he doesn't show up.

00:29:57.519 --> 00:29:58.859
 In the midst of this,

00:29:58.919 --> 00:29:59.740
 there's a notable absence

00:30:00.379 --> 00:30:02.200
 of reference to God

00:30:02.200 --> 00:30:04.279
 and that should stand out to us.

00:30:04.460 --> 00:30:06.059
 That should be like alarm bells

00:30:06.059 --> 00:30:06.359
 saying,

00:30:06.659 --> 00:30:07.639
 where is God in this?

00:30:08.440 --> 00:30:09.819
 But we do the same thing

00:30:09.819 --> 00:30:10.740
 in our own lives.

00:30:10.940 --> 00:30:11.919
 In our loss,

00:30:12.399 --> 00:30:13.519
 we ask,

00:30:13.659 --> 00:30:15.119
 where's God in the midst of this?

00:30:15.799 --> 00:30:16.740
 In our relationships,

00:30:16.980 --> 00:30:17.279
 we think,

00:30:17.379 --> 00:30:18.919
 where is God in the midst of this?

00:30:19.240 --> 00:30:20.259
 In wanting a husband,

00:30:20.420 --> 00:30:21.059
 we think,

00:30:21.240 --> 00:30:21.680
 where is God

00:30:21.680 --> 00:30:22.680
 in the midst of this?

00:30:23.279 --> 00:30:24.599
 When we get frustrated

00:30:24.599 --> 00:30:25.879
 at kids

00:30:25.879 --> 00:30:27.059
 because they won't obey,

00:30:27.160 --> 00:30:27.480
 we think,

00:30:27.720 --> 00:30:28.140
 where is God

00:30:28.140 --> 00:30:29.099
 in the midst of this?

00:30:29.379 --> 00:30:30.859
 When we don't have enough money

00:30:30.859 --> 00:30:32.539
 to pay for our rent,

00:30:32.579 --> 00:30:32.859
 we think,

00:30:32.920 --> 00:30:33.859
 where is God in this?

00:30:34.879 --> 00:30:35.680
 In our sadness,

00:30:35.900 --> 00:30:36.900
 because we feel alone,

00:30:36.980 --> 00:30:37.240
 we think,

00:30:37.299 --> 00:30:37.900
 where is God

00:30:37.900 --> 00:30:38.819
 in the midst of this?

00:30:39.619 --> 00:30:40.799
 When we see Jacob,

00:30:41.240 --> 00:30:41.980
 we think,

00:30:42.220 --> 00:30:42.799
 where is God

00:30:42.799 --> 00:30:43.920
 in the midst of this?

00:30:45.680 --> 00:30:46.799
 When we feel like

00:30:46.799 --> 00:30:48.059
 quitting all of this,

00:30:48.960 --> 00:30:50.000
 we ask,

00:30:50.000 --> 00:30:55.680
 where's God in the midst of this? When we have all these things and then they're taken away from us,

00:30:55.819 --> 00:31:03.859
 we ask, where's God in the midst of this? God reigns. We have to think of that. We have to be

00:31:03.859 --> 00:31:09.539
 reminded of that in our own lives. And when we read the life of Jacob, that God is reigning,

00:31:09.900 --> 00:31:16.720
 whether they're blessed financially, whether they don't have children, whether they're enslaved,

00:31:16.720 --> 00:31:23.620
 or whether they're free, whether they're at home or they're in a foreign, far, far land,

00:31:24.039 --> 00:31:31.660
 whether we plot and scheme or whether we don't even have the energy to fight, God reigns.

00:31:32.360 --> 00:31:39.920
 This morning, may we be reminded not just of Laban's deception, not just of Jacob deceiving,

00:31:39.920 --> 00:31:46.960
 but in the midst of all these things that God reigns. And we have to hold fast to the reminder

00:31:46.960 --> 00:31:56.680
 from the lips of Jacob that God has blessed you. Let's pray. Lord, may we be reminded in the life

00:31:56.680 --> 00:32:05.440
 of Jacob of your reigning power, of blessing, of plenty of want, and all of those times in between

00:32:05.440 --> 00:32:12.140
 that you reign. Father, by your good hand, you cause us to prosper. And by your good hand,

00:32:12.660 --> 00:32:22.640
 you take things away. May in all of that, we confess that you are great, that you reign,

00:32:23.039 --> 00:32:29.400
 and Father, you have blessed us. And we pray this in Jesus' name. Amen. Let's stand and sing in response

00:32:29.400 --> 00:32:30.080
 to God's word.

00:32:30.080 --> 00:32:30.160
 Amen.