WEBVTT

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 Well, evening again.

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 If you want to turn your Bibles to 1 Peter, chapter 4.

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 We'll be looking at a few verses from this book

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 to launch our sermon on hospitality this evening.

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 Just want to remember, there is a little video testimony at the end.

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 I may forget in the heat of the moment that's happening at the end,

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 but you guys keep me right at the back.

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 So 1 Peter 4, going to read God's word to us.

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 I'll pray and then get stuck in.

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 Verse 7.

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 This is God's words.

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 The end of all things is at hand.

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 Therefore, be self-controlled and sober-minded for the sake of your prayers.

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 Above all, keep loving one another earnestly,

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 since love covers a multitude of sins.

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 Show hospitality to one another without grumbling.

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 As each has received a gift, use it to serve one another,

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 as good stewards of God's very grace.

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 Whoever speaks as one who speaks oracles of God.

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 Whoever serves as one who serves by the strength that God supplies,

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 in order that in everything God may be glorified through Jesus Christ.

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 To him belong glory and dominion forever and ever.

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 Amen.

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 Let me just pray.

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 Amen.

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 Father God, I want to thank you and praise you for your goodness and faithfulness to us.

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 Thank you for the Lord Jesus Christ,

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 who laid down his life for us, even though we did not deserve it.

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 Thank you for his love as vast as the ocean.

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 Thank you for the opportunity we have this evening to open your word and think about hospitality.

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 Pray, Lord, that by your spirit you might take your word,

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 plant it deep in our hearts and change and transform us,

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 so that we might be more Christ-like in our attitudes and actions.

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 Lord, we look to Jesus this evening and be changed.

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 In his name we pray.

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 Amen.

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 I still remember the smell when I came back from school to my house, my family home.

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 It was a combination of deep blue cheese and BO.

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 It smelled horrible like a rat had died in our house.

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 Where was it coming from, I thought?

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 Well, sat in the living room was a middle-aged man who looked like he'd been living on the streets for the last decades.

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 Who is this, I asked to my parents.

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 And they just turned around and said, this is Neil.

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 He's coming to stay with us.

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 He's got nowhere to stay.

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 He's had a rough life, but he's down in London and he's studying at the Bible College.

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 They put an email out and asked, could anyone take him in?

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 And we said yes.

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 Turned to my mom and dad as a teenager at that point.

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 Does he have to stay with us, really?

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 I mean, he smells.

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 Yes, he's coming to stay with us.

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 And we want you to make him feel at home.

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 There's that old song that we sing called,

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 Take my life, let it be consecrated, Lord, to thee.

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 Basically, the song talks about handing over our whole lives to the Lord in service to him.

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 And if you read through the verses, the song talks about letting the Lord dictate our footsteps

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 and our voices and our intellects and our hearts and even our silver and gold.

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 And we sing it as a prayer to say, Lord, do whatever you want with my life.

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 But I wonder this evening if that's really true of us.

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 If you had a meal wanting to stay with you, would you take him in?

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 Would you open your house to him?

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 This evening is not about our voices or our steps or even our money.

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 This evening is about our homes.

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 Can we sing, take my home and let it be consecrated, Lord, to thee?

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 Are we willing to practice biblical hospitality for the glory of the Lord Jesus Christ as it's set out in the New Testament?

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 I just want to look at this evening.

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 And we're just going to have three questions in our brief time together.

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 Firstly, what is biblical hospitality?

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 What does that mean?

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 Why is it important?

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 Secondly, who should we be showing hospitality to?

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 And then why is this so difficult for us?

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 What is hospitality?

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 Who should we be showing hospitality to?

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 And three, why is this such a battle for us as Christians?

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 So firstly, what is biblical hospitality?

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 Well, you'll see in verse 9 of the text I read out that Peter encourages the believers to show hospitality to one another.

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 And the word hospitality in the Greek is a Greek word called philoxenia.

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 And it literally translates as love of stranger.

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 Love of stranger.

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 Philo means love.

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 And xenia means stranger.

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 Don't ask me any more Greek.

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 That's all I know.

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 Love of the stranger.

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 And this was important for the early Christians because traveling was dangerous.

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 And it was difficult to find a good place to stay at night.

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 It's not like today where you have a travel lodge or a premier inn to go and stay in.

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 Or if you've got a bit of money, the Hilton.

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 They didn't have that.

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 There were inns and there were motels.

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 But usually these were doubled up as brothels.

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 They weren't good places to stay.

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 So if you were a traveling evangelist, for example, 2,000 years ago, and you're traveling from city to city,

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 you depended on other believers to take you in and to give you a night stay.

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 And you might not know anything about them.

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 And they might not know anything about you.

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 And so hospitality was love of the stranger.

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 And so hospitality, biblically speaking, if you want a proper definition of it or biblical definition of it,

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 it's not primarily inviting your friends or your family over.

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 It's not primarily having the church members over who are your best pals.

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 No.

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 Biblical hospitality is inviting the stranger into your home.

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 It's inviting the outsider into your life.

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 And it's loving them well.

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 Hospitality, I think, biblically speaking, is the principle of having an open home where anyone is welcome anytime.

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 It's the principle of opening up your home so that the world can see your life and your faith and your doctrine.

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 And we see this through the Bible.

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 It's not just one verse.

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 We see in the Old Testament and the New Testament.

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 For example, in Leviticus 19, verses 33 to 34, the Lord says to the people,

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 When a stranger sojourns with you in your land, you shall do him no wrong.

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 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself.

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 In other words, if there's an outsider who comes in, don't reject them, but love them as yourself.

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 Because they were strangers in the land of Egypt.

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 And now they have a home.

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 Hebrews 13, verse 2 says,

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 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

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 Romans 12, 13.

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 Share with the saints in their needs and pursue hospitality.

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 And even in Titus and 1 Timothy, one of the qualifications to be an elder is that of hospitality.

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 So this principle is not just for New Testament times, but it's for us today.

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 We may not have as many travelling evangelists, and we may have good hotels to stay in,

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 but opening our homes to people is an important and needed ministry.

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 It's important to open up our homes and our lives to fellow Christians, whether that's the stranger or the friend.

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 And I think hospitality encompasses a whole load and range of activities.

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 It could include inviting someone over to have a cup of tea with you so they can talk through

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 maybe their struggles and their issues and what they're going through.

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 Could include having people over for a meal with us.

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 Could include having people come and stay with us.

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 Hospitality includes inviting the believer in, but I think it also includes inviting the non-believer in as well

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 and letting them see our houses and our lives.

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 And notice here, hospitality is a universal command.

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 Peter doesn't say to some of them, just a few of you practice hospitality.

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 He says, all of you.

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 All of you practice it.

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 Not just women.

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 Not just married couples.

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 Not just those who have money.

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 Not just those who have big houses.

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 Not just the leaders.

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 No, he says, above all, show hospitality to one another without grumbling.

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 In other words, it's something that we all should be thinking about, no matter what our stage of life is.

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 Now, of course, there's different stages of life.

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 That looks like, hospitality looks different in different circumstances and scenarios.

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 Some of us are sick.

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 Some of us have just had a baby.

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 Some of us are older or whatever.

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 But during our life, is our lives open?

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 Are our homes open?

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 Are we willing to share them with those around us?

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 It's a mindset.

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 It's a mindset more than anything else.

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 And hospitality, I think, is important for two reasons.

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 One, I think it's an amazing discipleship tool.

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 I think it's an amazing discipleship tool.

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 Hospitality allows us to get people in our homes so that we can talk about the Lord Jesus Christ.

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 It's a chance to edify one another.

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 It's a chance to build one another up in Christ.

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 For example, in my home, when lockdown restrictions are not happening,

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 we have a single mum from our church and her two kids come over to us

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 who have been saved miraculously from this scheme.

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 And they come and have dinner with us every Wednesday night.

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 They come and eat with us.

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 We have fellowship.

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 We open the Bible.

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 We pray.

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 Sometimes we sing.

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 And there's a chance for us as a family to model what biblical family looks like.

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 It's a wing of discipleship.

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 I can teach her on a Sunday the scriptures.

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 But how much better is it to see it in action?

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 Hospitality is also a great evangelistic tool, I think.

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 Because it allows us non-Christians to come and see what we're really like.

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 To really see if we walk the walk and talk the talk.

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 And to show them that it's not just a Sunday thing.

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 We are believers.

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 And Christ impacts every area of our lives.

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 Hospitality is about sharing our lives with people.

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 And where better for Christians and non-Christians to see that than in our homes?

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 Our world is lonely, isn't it?

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 Our world is craving authenticity.

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 Our world is looking for answers.

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 Where better to show them the love of Christ than in a Christian home?

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 Hospitality helps us fight against this insidious individualistic society and worldview that we have in the West.

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 That keeps people at arm's length.

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 Which is not biblical at all.

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 If you look at Jesus' life, this is exactly what Jesus did, didn't he?

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 He opened up his life to people.

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 He didn't just teach the scriptures on a Sunday.

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 And say, you lot, you're on your own the rest of the week.

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 What did he do?

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 He said to the disciples and to others,

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 Come eat with me.

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 Come drink with me.

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 I'm going to walk with you.

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 I'm going to be with you.

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 I'm going to love you.

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 I'm going to teach you.

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 And this is where I think hospitality is great.

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 I already know some of us are thinking this.

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 I don't have time to share my life with people.

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 It's all right for him.

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 He's the pastor at the front, giving the advice.

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 He's got lots of time on his hands to invest in people.

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 That's what he does.

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 He has to do it.

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 I've got a job.

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 I've got a family.

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 I've got a pet.

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 How am I going to share my life with those around me?

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 I get no time for myself, let alone anyone else,

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 to invite them into my home or to show hospitality to others.

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 This is where it's good.

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 Think about it in this way.

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 Think about how many meals you have in your week.

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 I don't know about you, but I like to have four or five.

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 But usually it's three meals, isn't it?

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 We have our breakfast.

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 We've got our lunch meal.

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 And we've got our dinner.

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 Seven days a week, three slots.

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 In my mind, that's 21 slots.

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 I don't think it's too difficult in our week to invite a new believer

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 or maybe someone who's new to the city

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 or even a non-Christian to one of those slots.

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 To make time for the outsider.

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 To make time for someone suffering.

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 To make time for someone struggling.

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 One slot out of 21.

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 I don't think it's that hard.

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 See, hospitality can be planned if you make it a priority.

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 It's like anything in life, isn't it?

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 You make time for the things you want to make time for.

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 You make time to watch your box set

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 and watch 10 hours of whatever it is on Netflix.

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 Can you make time to love those around you well and open up your home?

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 Let me ask you some questions.

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 Do people really know you in this church?

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 Yeah, they know on your Sunday, hey, how are you doing?

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 I'm fine.

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 But do they know you any more than that?

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 That's not fellowship.

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 Have we invited people into our homes and into our lives?

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 And don't use lockdown as an excuse.

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 You've still got your garden.

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 You've still got walks.

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 You've still got ways that you can serve people

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 by cooking a meal and getting alongside people.

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 If you're married, do you invite single people to come along

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 and see your family and spend time with you?

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 If you're single, do you invite families to come and help them out

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 and maybe offer with childcare?

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 There's so many different ways that we can show hospitality to each other

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 if we think about it creatively.

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 So that's the first thing.

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 Hospitality is love of the stranger

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 and opening up our lives to those around us.

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 Who should we be showing hospitality to then is the second question.

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 Who should we be showing hospitality to?

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 The simple question on one level is, is everyone?

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 I mean, Jesus couldn't show hospitality per se

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 because he didn't have a house, did he?

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 He had nowhere to lay his head.

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 But Jesus did a lot of eating and drinking with people,

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 so much so that people called him a glutton and a drunkard.

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 He was so busy out with people.

00:16:33.639 --> 00:16:36.960
 And in Jesus' culture, who you ate with and who you drank with

00:16:36.960 --> 00:16:38.320
 was a sign of welcome.

00:16:39.020 --> 00:16:40.340
 It was a sign of association.

00:16:40.700 --> 00:16:41.900
 It was a sign of commitment.

00:16:42.120 --> 00:16:43.100
 It was a sign of belonging.

00:16:45.140 --> 00:16:47.200
 And meals are the same connotations today, I think.

00:16:47.760 --> 00:16:50.520
 What you eat, where you eat, who you eat with,

00:16:50.740 --> 00:16:53.920
 tells the world a lot about you and your social circles, doesn't it?

00:16:55.220 --> 00:16:58.500
 The meals of Jesus, therefore, represented something much bigger.

00:16:59.640 --> 00:17:02.940
 They represented a new world, a new kingdom, a new outlook.

00:17:02.940 --> 00:17:07.960
 Who he spent time with shows us who we should spend time with too.

00:17:09.380 --> 00:17:10.720
 And who did he spend time with?

00:17:10.840 --> 00:17:15.059
 Well, everyone in general, but especially the poor.

00:17:16.240 --> 00:17:17.080
 Especially the poor.

00:17:17.079 --> 00:17:19.619
 Yes, he spent time with the religious leaders,

00:17:20.220 --> 00:17:22.500
 but he also spent time with the prostitute.

00:17:24.439 --> 00:17:26.439
 He went to the Jew and he went to the Gentile.

00:17:26.679 --> 00:17:29.539
 He spent time with the high and mighty, but he spent time with the lowly.

00:17:29.879 --> 00:17:33.079
 He spent time with the respected and he spent time with the dregs of society.

00:17:34.119 --> 00:17:35.039
 That was his life.

00:17:37.139 --> 00:17:39.879
 And what did he say in the Power of the Good Samaritan

00:17:39.879 --> 00:17:43.019
 when the lawyer asked the question,

00:17:43.019 --> 00:17:43.700
 who is my neighbor?

00:17:46.900 --> 00:17:49.400
 He said, this man, the Samaritan is your neighbor.

00:17:50.180 --> 00:17:50.639
 Your enemy.

00:17:52.799 --> 00:17:55.220
 In other words, not just the Jew next to you,

00:17:55.480 --> 00:17:56.720
 not just the guy that you respect,

00:17:57.740 --> 00:17:58.599
 but even your enemy.

00:18:00.599 --> 00:18:01.000
 Everyone.

00:18:05.779 --> 00:18:08.279
 Listen to what Jesus says in Luke chapter 14,

00:18:09.400 --> 00:18:11.900
 verses 12 to 14, the parable of the great banquet.

00:18:11.900 --> 00:18:13.460
 Listen to this.

00:18:13.540 --> 00:18:13.759
 He said,

00:18:14.220 --> 00:18:15.519
 Then Jesus said to his host,

00:18:16.340 --> 00:18:18.500
 When you give a lunch or you give a dinner,

00:18:19.860 --> 00:18:21.019
 do not invite your friends,

00:18:21.900 --> 00:18:24.220
 your brothers or sisters,

00:18:24.759 --> 00:18:28.000
 your relatives or your rich neighbors.

00:18:28.980 --> 00:18:29.700
 If you do,

00:18:30.300 --> 00:18:32.140
 they may invite you back

00:18:32.140 --> 00:18:34.220
 and so you'll be repaid.

00:18:34.620 --> 00:18:35.680
 But when you give a banquet,

00:18:36.360 --> 00:18:36.960
 invite who?

00:18:38.220 --> 00:18:39.000
 The poor.

00:18:40.340 --> 00:18:41.300
 The crippled.

00:18:41.299 --> 00:18:42.859
 The lame.

00:18:42.859 --> 00:18:43.099
 The blind.

00:18:43.099 --> 00:18:44.139
 The blind.

00:18:44.619 --> 00:18:46.700
 And then you will be blessed.

00:18:47.480 --> 00:18:49.119
 Although they cannot repay you,

00:18:49.680 --> 00:18:51.519
 you will be repaid

00:18:51.519 --> 00:18:52.940
 at the resurrection

00:18:52.940 --> 00:18:55.619
 of the righteous.

00:18:57.059 --> 00:18:59.240
 That's astonishing when you think about it, isn't it?

00:19:01.519 --> 00:19:03.779
 Don't invite your friends first and foremost.

00:19:04.740 --> 00:19:06.000
 Don't invite your relatives.

00:19:06.000 --> 00:19:09.880
 Don't invite the rich.

00:19:09.880 --> 00:19:10.400
 and they're respected.

00:19:10.400 --> 00:19:11.320
 Don't invite your relatives.

00:19:11.320 --> 00:19:11.480
 Don't accept your brothers and sisters.

00:19:11.480 --> 00:19:15.500
 Try to ask,

00:19:17.760 --> 00:19:18.440
 your chars ==

00:19:18.440 --> 00:19:18.740
 The chars

00:19:18.740 --> 00:19:20.200
 You will regard to 24 minutes.

00:19:20.200 --> 00:19:21.360
 Don't echo my products fromنا

00:19:21.360 --> 00:19:22.360
 I Belliss.

00:19:22.360 --> 00:19:23.700
 Don't command posic 지난

00:19:23.700 --> 00:19:25.460
 the blessed Robert

00:19:25.460 --> 00:19:26.120
 the last, and the lost.

00:19:28.140 --> 00:19:31.779
 Not the first, not your favorite, not the found.

00:19:33.340 --> 00:19:35.240
 The least, the last, and the lost.

00:19:35.519 --> 00:19:37.039
 The broken, the struggling, the sinner.

00:19:38.980 --> 00:19:42.180
 See, biblical hospitality is not primarily about entertainment.

00:19:44.019 --> 00:19:46.279
 It's not inviting people to a party,

00:19:46.360 --> 00:19:48.160
 although it can include that, of course.

00:19:48.680 --> 00:19:49.720
 Let's have a good time together.

00:19:51.019 --> 00:19:52.920
 What's the root of the word hospitality?

00:19:52.920 --> 00:19:55.319
 The root of the word hospitality is hospital.

00:19:55.460 --> 00:20:01.640
 Our homes, as Christians, should be hospitals for the weak.

00:20:02.160 --> 00:20:04.480
 They should be hospitals for the lost, for the broken,

00:20:04.660 --> 00:20:06.480
 for the outsider, and for the struggler.

00:20:08.299 --> 00:20:12.120
 They should be places where Christ is present through our lives and our words,

00:20:12.200 --> 00:20:16.960
 and we are offering up our lives in an ointment that soothes people's weary souls.

00:20:19.579 --> 00:20:25.000
 A lady called Rosaria Butterfield, who practices this in her home in America, writes this.

00:20:25.460 --> 00:20:31.100
 Our homes are not castles, but incubators and hospitals.

00:20:32.539 --> 00:20:38.299
 Our homes are not castles, but incubators and hospitals.

00:20:38.299 --> 00:20:44.099
 So the life that the Lord calls us to live is sacrificial and costly,

00:20:44.099 --> 00:20:47.000
 and it even includes our homes.

00:20:47.000 --> 00:20:51.900
 This is where it's difficult, isn't it?

00:20:53.099 --> 00:20:54.000
 This is where it's difficult.

00:20:54.180 --> 00:20:55.299
 And it means we're on my third point.

00:20:55.400 --> 00:20:57.059
 Why is it such a struggle for us?

00:20:57.859 --> 00:21:03.740
 Why is hospitality such a battle for us as believers, particularly in the West?

00:21:03.740 --> 00:21:09.039
 Listen to what Peter says here again.

00:21:09.980 --> 00:21:15.059
 Show hospitality to one another without grumbling.

00:21:15.819 --> 00:21:18.359
 It's almost like he already knows it's going to be difficult for them.

00:21:19.120 --> 00:21:21.980
 It's almost like he knows it's going to be difficult for generations after him.

00:21:22.980 --> 00:21:29.620
 Practice hospitality without grumbling or complaining.

00:21:29.619 --> 00:21:35.439
 Because he knows that when you invite another person into your home,

00:21:35.759 --> 00:21:37.859
 it's going to be difficult, isn't it?

00:21:39.099 --> 00:21:41.459
 I mean, many of us, I'm sure this evening, are married.

00:21:41.899 --> 00:21:43.059
 And we know this intimately.

00:21:43.579 --> 00:21:45.279
 As soon as you get married, what happens?

00:21:45.279 --> 00:21:55.099
 The love that you had at the engagement quickly dissipates as it moves into struggles and fights and battles,

00:21:55.539 --> 00:21:57.700
 and your selfishness is exposed, isn't it?

00:21:58.899 --> 00:22:03.779
 So inviting any other person into your home life is going to be a struggle, isn't it?

00:22:04.799 --> 00:22:07.740
 Because you're bringing another sinner into an already sinful home.

00:22:07.740 --> 00:22:16.460
 Here's one of the big reasons that we don't practice hospitality is this.

00:22:17.039 --> 00:22:17.740
 We're selfish.

00:22:20.440 --> 00:22:22.920
 We like our me time, don't we?

00:22:24.120 --> 00:22:26.019
 We like our own space.

00:22:26.700 --> 00:22:31.160
 And we don't want to invite anybody else into that space that we have.

00:22:32.859 --> 00:22:34.779
 And people are annoying, aren't they?

00:22:34.779 --> 00:22:39.740
 I know we're in a richer area over here.

00:22:39.799 --> 00:22:40.259
 I'm a bit posh.

00:22:40.339 --> 00:22:41.359
 But people are annoying, aren't they?

00:22:42.920 --> 00:22:43.639
 Very annoying.

00:22:44.500 --> 00:22:45.139
 Very annoying.

00:22:45.700 --> 00:22:46.779
 They do annoying things.

00:22:46.839 --> 00:22:47.759
 They say annoying things.

00:22:47.819 --> 00:22:48.619
 They get on our nerves.

00:22:50.420 --> 00:22:55.859
 And so opening up our homes to those around us is going to be a battle, isn't it?

00:22:57.019 --> 00:22:58.819
 It's also a battle because it's costly.

00:22:58.859 --> 00:22:59.980
 It's going to cost us something.

00:23:01.119 --> 00:23:03.440
 You see, it's easy to preach a sermon.

00:23:04.299 --> 00:23:06.180
 It's easy to lead a Bible study.

00:23:06.360 --> 00:23:08.120
 It's easy to do a quiet time.

00:23:08.519 --> 00:23:11.700
 But it's far, far harder to practice biblical hospitality.

00:23:12.840 --> 00:23:15.400
 Because it's going to cost us financially.

00:23:15.400 --> 00:23:25.100
 If you have extra guests at your dinner table, it means you have to factor in your budget extra money to spend on them, don't you?

00:23:25.460 --> 00:23:26.360
 So there's extra food.

00:23:27.720 --> 00:23:30.720
 It's not like at the end of the meal you can hand them a bill and say, actually, that was 10 quid.

00:23:32.460 --> 00:23:34.120
 And I want a five-pound tip as well.

00:23:35.759 --> 00:23:36.820
 You have to budget for it.

00:23:36.819 --> 00:23:42.200
 It's going to cost us personally as we invite people into our home that we wouldn't usually spend time with, that we don't usually like.

00:23:42.819 --> 00:23:46.159
 Or even our enemies.

00:23:48.379 --> 00:23:50.139
 It means bringing people into our families.

00:23:50.659 --> 00:23:52.339
 It means sharing our time with them.

00:23:52.339 --> 00:23:54.699
 It means hanging out with people we don't hang out with usually.

00:23:55.039 --> 00:23:56.919
 It means taking people's burdens on.

00:23:57.139 --> 00:23:59.879
 All of this saps energy and all of this is tiring.

00:24:02.339 --> 00:24:03.299
 And so it attacks, doesn't it?

00:24:03.319 --> 00:24:04.399
 It attacks our me time.

00:24:04.779 --> 00:24:06.279
 It attacks our selfishness.

00:24:06.599 --> 00:24:09.019
 It attacks our self-centeredness.

00:24:09.019 --> 00:24:10.019
 It attacks our self-centeredness.

00:24:13.299 --> 00:24:14.400
 But it's necessary.

00:24:16.259 --> 00:24:19.680
 We're going to live a life that's following the Lord Jesus Christ.

00:24:19.759 --> 00:24:21.079
 I mean, we've had everything at our home.

00:24:22.440 --> 00:24:26.920
 We've had heating left on all night, which has cost us an arm and a leg.

00:24:27.960 --> 00:24:32.799
 We've had non-stick pans that we got for our wedding, scrapes and ruins.

00:24:33.680 --> 00:24:38.420
 My wife has had to clean wee off the floor when she's five months pregnant,

00:24:38.420 --> 00:24:41.500
 because one of our guests missed the toilet time and again.

00:24:42.360 --> 00:24:44.580
 I've had to chuck people out of my house.

00:24:46.080 --> 00:24:49.279
 We've had people come back late in the night drunk.

00:24:49.779 --> 00:24:52.680
 We've had the police around our house countless times.

00:24:53.400 --> 00:24:59.080
 I've had a glowing thing of spit outside my house from someone's lungs

00:24:59.080 --> 00:25:01.259
 they left on the floor, which wouldn't go away for months,

00:25:01.300 --> 00:25:03.279
 even though I put boiling hot water on it.

00:25:03.779 --> 00:25:06.220
 And my little girl used to walk past and say,

00:25:06.220 --> 00:25:08.200
 oh, there's Colin's spit on the floor again.

00:25:08.420 --> 00:25:14.960
 We've had difficult and tricky conversations at night and everything in between.

00:25:16.480 --> 00:25:17.820
 It's going to cost you your life.

00:25:18.759 --> 00:25:21.779
 It's going to cost you your space.

00:25:23.420 --> 00:25:26.400
 But it's also difficult because we're going to get hurt along the way as well.

00:25:26.440 --> 00:25:30.120
 When we open up our lives to people and they come into our lives

00:25:30.120 --> 00:25:31.420
 and they become part of our family,

00:25:32.360 --> 00:25:34.759
 we're going to get hurt along the way because, again, they're sinners.

00:25:34.759 --> 00:25:38.980
 We're going to say silly things and do stupid things.

00:25:38.980 --> 00:25:45.240
 I remember the first person that we had in our house,

00:25:46.039 --> 00:25:47.319
 and he comes straight from jail.

00:25:48.360 --> 00:25:50.700
 He had professed faith in jail, come to Christ there.

00:25:52.160 --> 00:25:54.839
 We managed to get in contact with him through another pastor.

00:25:55.579 --> 00:25:58.720
 And he came to live with us for a year, and he had food with us every night.

00:25:58.720 --> 00:26:01.519
 He did social stuff with us.

00:26:02.120 --> 00:26:03.400
 He became part of our family.

00:26:05.500 --> 00:26:08.440
 And then, slowly but surely, he began to go back to his old life.

00:26:09.200 --> 00:26:11.839
 He dabbled back into drink and drugs.

00:26:12.860 --> 00:26:15.200
 And then he left our house completely.

00:26:15.339 --> 00:26:18.360
 And they left us devastated as a family because we'd invested in him so much.

00:26:18.359 --> 00:26:21.099
 And he'd become one of us.

00:26:22.219 --> 00:26:23.500
 It felt like a slap in the face.

00:26:25.159 --> 00:26:27.839
 But, again, opening up your life to people around you,

00:26:28.240 --> 00:26:30.259
 especially people that are not like you,

00:26:31.179 --> 00:26:33.619
 is going to be difficult because you can get hurt along the way.

00:26:35.799 --> 00:26:38.759
 And, finally, it's difficult because it's going to reveal our idols, isn't it?

00:26:39.039 --> 00:26:42.099
 It's going to reveal the things that we really love in our lives.

00:26:42.599 --> 00:26:45.559
 Because, again, your life is put on display when you open it up.

00:26:45.559 --> 00:26:48.980
 When you open up your home to people, people get to see everything about you,

00:26:49.039 --> 00:26:49.659
 your warts and all.

00:26:50.919 --> 00:26:53.240
 I know on a Sunday we like to give our Sunday best.

00:26:54.960 --> 00:26:58.019
 When people come to your home and they see you 24-7,

00:26:58.879 --> 00:27:00.359
 they see the real you.

00:27:01.859 --> 00:27:04.500
 Not just the person who says, I'm fine, and that I'm walking in the Lord.

00:27:05.899 --> 00:27:07.579
 Again, who you are, warts and all.

00:27:09.019 --> 00:27:09.960
 Can't hide anything.

00:27:11.679 --> 00:27:14.480
 When you rub up against other people, when you're living in community,

00:27:14.480 --> 00:27:17.640
 it reveals the idols of our lives.

00:27:17.880 --> 00:27:18.960
 It reveals what we love.

00:27:20.220 --> 00:27:21.559
 I mean, I'm no good at hospitality.

00:27:22.240 --> 00:27:23.920
 I'm saying all these stories, but I'm no good at it.

00:27:25.360 --> 00:27:26.360
 I like my space.

00:27:29.079 --> 00:27:30.779
 I don't like to be pestered too much.

00:27:31.680 --> 00:27:32.420
 I'm a quiet guy.

00:27:32.519 --> 00:27:35.640
 Let me sit in my room and read my books, and I'll be happy.

00:27:35.640 --> 00:27:41.120
 But community is important, isn't it?

00:27:42.500 --> 00:27:46.620
 Community is important for the building up of the body of Christ.

00:27:47.460 --> 00:27:49.540
 And so that we might grow in godliness.

00:27:52.040 --> 00:27:55.540
 As community reveals our sinfulness and we grow in Christ.

00:27:55.539 --> 00:27:57.839
 So let me end with this.

00:27:59.119 --> 00:28:00.500
 We've seen what hospitality is.

00:28:01.480 --> 00:28:04.180
 We've seen who we should show hospitality to.

00:28:04.319 --> 00:28:05.399
 We've seen why it's difficult.

00:28:06.539 --> 00:28:07.740
 Ultimately, let me end with this.

00:28:08.180 --> 00:28:09.079
 Hospitality is a joy.

00:28:11.180 --> 00:28:16.440
 We miss out, the Lord says, when we are selfish with our time,

00:28:16.960 --> 00:28:18.099
 when we are selfish with our money,

00:28:18.480 --> 00:28:20.359
 when we are selfish with our homes.

00:28:20.359 --> 00:28:25.159
 Hospitality is a joy because Jesus said this,

00:28:25.579 --> 00:28:28.199
 it is better to give than to receive.

00:28:29.740 --> 00:28:34.039
 It's better to give than to receive.

00:28:37.240 --> 00:28:38.679
 Question is, do you really believe that?

00:28:40.719 --> 00:28:43.559
 That is not a principle I don't think we hold up on the West.

00:28:46.139 --> 00:28:49.819
 We are taught from a young age, it is better to take.

00:28:50.359 --> 00:28:51.399
 Than to give.

00:28:52.659 --> 00:28:54.939
 But to be selfish is to be joyless.

00:28:57.099 --> 00:29:00.679
 Why is it that in the West we are richer than we've ever been,

00:29:01.319 --> 00:29:05.539
 and yet more lonely, and joyless, and depressed?

00:29:08.599 --> 00:29:12.859
 Maybe it's because we've shunned the life the New Testament calls us to

00:29:12.859 --> 00:29:15.119
 in the pursuit of individual happiness.

00:29:15.119 --> 00:29:22.939
 When you think of yourself first all the time,

00:29:24.079 --> 00:29:25.379
 it's to live a life of misery.

00:29:27.359 --> 00:29:28.959
 To give it all up is costly.

00:29:30.719 --> 00:29:32.359
 But in the end, you receive your life.

00:29:33.839 --> 00:29:35.199
 When we hold the world loosely,

00:29:35.639 --> 00:29:38.459
 because we believe everything is a gift from the Lord,

00:29:38.460 --> 00:29:43.640
 it helps us to be ridiculously generous with everything that we have.

00:29:45.039 --> 00:29:46.840
 The problem is we're entitled, aren't we?

00:29:47.420 --> 00:29:50.840
 We think the house we have, the car we have is ours.

00:29:52.559 --> 00:29:53.539
 I've earned it.

00:29:53.980 --> 00:29:54.680
 That's mine.

00:29:54.680 --> 00:29:58.120
 That's not a biblical concept.

00:29:59.740 --> 00:30:02.680
 Everything you have is a gift.

00:30:03.200 --> 00:30:04.799
 Your house is a gift.

00:30:05.500 --> 00:30:07.019
 Your car is a gift.

00:30:07.340 --> 00:30:08.940
 The food you eat is a gift.

00:30:09.019 --> 00:30:10.100
 Your life is a gift.

00:30:10.220 --> 00:30:11.759
 Your salvation is a gift.

00:30:11.759 --> 00:30:15.279
 If we understood that as believers,

00:30:16.799 --> 00:30:18.900
 the gracious hand of the Lord in our lives,

00:30:19.259 --> 00:30:22.000
 how much more would we be willing to give up our lives

00:30:22.000 --> 00:30:25.259
 for Him and those around us?

00:30:34.400 --> 00:30:35.359
 Ultimately, it's a joy.

00:30:36.259 --> 00:30:38.799
 Because when we follow the Lord Jesus Christ

00:30:38.799 --> 00:30:41.419
 in the way that we live our lives,

00:30:41.859 --> 00:30:42.779
 we reflect the gospel.

00:30:44.979 --> 00:30:46.139
 Why do we do any of this?

00:30:46.339 --> 00:30:47.659
 It's not a guilt thing this evening.

00:30:47.799 --> 00:30:48.639
 I don't want you to go away thinking,

00:30:48.779 --> 00:30:51.019
 oh, I need to do this, I need to do that.

00:30:53.979 --> 00:30:56.619
 Any hospitality we do needs a flow from the heart

00:30:56.619 --> 00:30:58.879
 that has been changed and transformed by the gospel.

00:31:00.000 --> 00:31:01.459
 The reason we open up our lives,

00:31:01.899 --> 00:31:03.339
 the reason we live up our homes,

00:31:03.339 --> 00:31:05.819
 is because we were God's enemy.

00:31:06.899 --> 00:31:08.359
 We were lost in the world.

00:31:09.339 --> 00:31:10.459
 We were strangers.

00:31:12.459 --> 00:31:14.379
 And yet through the Lord Jesus Christ,

00:31:14.639 --> 00:31:15.799
 He has brought us in

00:31:15.799 --> 00:31:17.799
 and He's brought us to the table, hasn't He?

00:31:19.539 --> 00:31:22.500
 Christ has made His home in us

00:31:22.500 --> 00:31:25.740
 even though we were sinful wretches.

00:31:28.980 --> 00:31:30.519
 Are we doing the same with our lives?

00:31:30.519 --> 00:31:33.920
 Do we say in response to the cross,

00:31:34.279 --> 00:31:37.339
 take my home and let it be

00:31:37.339 --> 00:31:43.220
 holy and consecrated, Lord, to Thee?

00:31:45.119 --> 00:31:46.960
 Let me end with a story I started with

00:31:46.960 --> 00:31:49.339
 about Neil.

00:31:49.420 --> 00:31:51.539
 Neil came to live with us for the next few years.

00:31:53.000 --> 00:31:54.779
 He would go home during the week

00:31:54.779 --> 00:31:56.099
 and come back at the weekends

00:31:56.099 --> 00:31:57.639
 and do his Bible.

00:31:57.640 --> 00:31:59.980
 Of course, my dad sat down with him

00:31:59.980 --> 00:32:00.259
 and said,

00:32:00.320 --> 00:32:01.120
 you need to have a wash, son.

00:32:02.200 --> 00:32:02.900
 He had a wash,

00:32:04.060 --> 00:32:05.060
 did his Bible training

00:32:05.060 --> 00:32:07.180
 and now he's happily married

00:32:07.180 --> 00:32:08.720
 in England,

00:32:08.920 --> 00:32:10.280
 serving in his local church.

00:32:11.620 --> 00:32:12.880
 That's the power of hospitality.

00:32:14.800 --> 00:32:15.940
 Who could you bless

00:32:15.940 --> 00:32:18.540
 by opening up your home to them?

00:32:20.620 --> 00:32:21.360
 Let me pray.

00:32:21.360 --> 00:32:21.400
 Let me pray.

00:32:21.400 --> 00:32:27.840
 Father God,

00:32:27.900 --> 00:32:28.800
 I thank you so much

00:32:28.800 --> 00:32:31.519
 that although we were your enemies,

00:32:32.240 --> 00:32:34.280
 lost in the world and strangers,

00:32:35.780 --> 00:32:37.140
 that you, by your Spirit,

00:32:37.259 --> 00:32:38.160
 drew us to your Son

00:32:38.160 --> 00:32:41.400
 so that we might have our sins washed away

00:32:41.400 --> 00:32:45.900
 and so that we might have eternal life

00:32:45.900 --> 00:32:50.500
 and also a family to be part of.

00:32:51.620 --> 00:32:53.940
 Help us to use our homes

00:32:53.940 --> 00:32:55.300
 and to use our lives

00:32:55.300 --> 00:32:57.960
 to show biblical hospitality

00:32:57.960 --> 00:33:00.800
 to one another without grumbling.

00:33:02.120 --> 00:33:03.019
 We're sorry for the times

00:33:03.019 --> 00:33:04.000
 when we'd be self-centered.

00:33:06.940 --> 00:33:08.019
 We're sorry for the times

00:33:08.019 --> 00:33:08.840
 that we're selfish.

00:33:10.840 --> 00:33:12.240
 We're sorry for the times

00:33:12.240 --> 00:33:14.440
 where we've neglected community.

00:33:16.079 --> 00:33:17.339
 Help us to love

00:33:17.339 --> 00:33:18.680
 one another well.

00:33:20.319 --> 00:33:21.380
 Help us to love

00:33:21.380 --> 00:33:23.640
 our communities well,

00:33:24.319 --> 00:33:24.740
 particularly

00:33:24.740 --> 00:33:26.220
 the least

00:33:26.220 --> 00:33:27.700
 and the last

00:33:27.700 --> 00:33:29.559
 and the lost.

00:33:30.859 --> 00:33:32.240
 In Jesus' name we pray.

00:33:32.779 --> 00:33:33.180
 Amen.