WEBVTT

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 Thank you for listening to this recording from Grace Evangelical Church.

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 We'd like to apologise for the quality of the audio and like to warn you that the sermon cuts off at 24 minutes.

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 You still, however, may wish to listen to the first 24 minutes. Apologies.

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 Alright, we're going to be in Philippians chapter 4 today.

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 Paul, as we've seen over the weeks, is very upbeat.

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 About his sense of partnership in the gospel with the Christians at Philippi.

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 And that arises out of their common experience of God's grace.

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 And that makes Paul all the more concerned to address what he sees to be the biggest threat to the well-being of the church in Philippi.

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 And it's interesting that he doesn't see the threat coming from external enemies or persecution.

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 Those are real.

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 The biggest threat to the well-being of the church in Philippi is, as Paul has sort of helped to see,

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 failing to be shaped by the mind of Christ.

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 You remember back in chapter 2, we saw the mind of Christ.

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 Chapter 2, verses 5 through to 11, where Paul says,

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 Have this mind among yourselves, which is yours in Christ Jesus.

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 The biggest threat to any church family is failing to have the mind of Christ.

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 For Paul, there was only two options.

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 Either, either they would continue to be shaped by their old, pre-Christian, sinful, distorted sense of self.

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 And Paul said in the earlier chapters, he tells us how that would be, that would present, how that would be marked.

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 That would be marked by rivalry, by selfish ambition, by a lack of concern for righteousness, by an absence of true humility, an absence of maturity, and an absence of any sense of joy and unity.

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 That's one option facing the church.

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 On the other hand, they would be shaped, the other option is they'd be shaped from the inside out by the mind of Christ.

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 And that would be marked by a personal delight in Christ overflowing into a conscious, determined struggle to be as Christ to one another.

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 Two options.

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 Health and lack of health.

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 And Paul continues that theme, I believe, into chapter 4.

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 Helping them to see, you see, remember in chapter, verse 1, Dave dealt with last week, talked about stand firm thus in the Lord.

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 So in chapter 4, Paul's helping them see what standing firm with the mind of Christ will look like in response to tensions and frustrations of personal conflict.

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 Which is what he leads with into this next section of verses.

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 And in this context of chapter 4, verses 2 to 9, Paul uses three main imperative or three command words.

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 He uses other ones, but the three main ones.

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 So verse 4, he commands the attitude.

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 Imagine that, commanding an attitude of habitual rejoicing in the Lord.

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 And then verses 8 and 9, he commands that they fill their minds with the good things, the attitude of worship.

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 And sandwiches in between those two commands, in verse 6, there's the command, do not be anxious about anything.

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 And the idea of anxiety or being anxious has the idea of being worried or fearful or uncertain or tortured in mind.

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 And so I think Paul's picking up a play between the two sorts of minds that will be controlled by either the anxious mind or the mind of Christ.

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 See, conflict, and I'll show you a bit more of this in a minute, conflict chokes out the ability to rejoice.

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 When a church or people are in conflict, they're not going to be rejoicing.

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 Why not?

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 Because conflict chokes out the Christ-shaped mind.

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 And what are we left with when the Christ-shaped mind is choked out?

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 Well, it leaves us with the anxiety-shaped mind.

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 Which robs us of our ability to worship and express unity and peace and enjoy peace.

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 Anxiety is a huge issue in our society.

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 Anxiety.

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 A psychologist now regularly describes anxiety in our society as an epidemic.

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 At its most severe, it's described as a whole range of mental illnesses.

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 And at the other end of the scale, we all experience anxiety to some degree.

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 Anxiety or stress response from time to time.

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 Perhaps we worry about going to a new school.

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 Or perhaps we worry about starting a new job.

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 Or joining a new soccer team.

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 Or perhaps we're worried about some health issue.

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 And so on and so forth.

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 So we all experience a degree of stress or anxiety.

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 Sometime, rather.

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 It's a huge issue in society.

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 At either extreme, whether the really severe extreme of mental health issue,

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 or just the sort of ad hoc thing we all experience.

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 At either extreme, anxiety will present with physical, psychological, and behavioral responses.

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 From the very ordinary of tightness in the chest and stomach.

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 To perhaps fear and a desire to sort of take off and flee.

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 Withdraw.

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 To the more severe levels of being totally debilitated.

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 So a person's unable to function properly.

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 Or normally.

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 And there's so much in our society that actually creates anxiety, I believe.

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 So for instance, we're told repeatedly.

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 It's a mantra of our culture now.

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 That we can be and do whatever we want to be and do.

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 And that's got to create massive anxiety for people.

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 Because the actual reality of life says we can't actually achieve that.

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 We're told we should be doing that.

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 But our actual experience of life opens up this massive gap.

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 Which then leaves us wondering, well, what's wrong with me?

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 That lack of meaning and purpose causes massive anxiety, I believe.

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 We don't have meaning and purpose in our culture.

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 How do I fit into this world?

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 What is my reason for existing?

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 What is the good life?

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 Is my experience of life even worthwhile on the scale of things?

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 And relationships cause heaps of anxiety.

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 Am I loved?

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 Am I secure?

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 Am I accepted for what I am?

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 Am I just being used now only to be discarded later?

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 Will the relationship last?

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 Will I be unfriended?

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 Perish the thought.

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 Will I be rejected?

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 Will I be replaced?

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 Am I being treated fairly?

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 And appreciated?

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 Any one of those will cause anxiety.

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 All of them together can be overwhelming.

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 And social media platforms.

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 Well, they've created their own level of anxiety.

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 In the young and not so young.

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 Crippled with anxiety.

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 With a condition known as FOMO.

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 See, you didn't think I knew these things, did you?

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 My researcher does good work.

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 FOMO.

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 Fear of missing out.

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 Missing out on the experiences that others might be having.

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 Or are having, supposedly.

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 Fear of missing out on being included.

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 On what others are experiencing or sharing.

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 And young people, and not so young people, are being crippled by that.

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 Anxiety is a huge issue.

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 So let's jump into the text and see what Paul has to say about anxiety.

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 And responding to it.

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 So we've got these two women.

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 Yodia and Sinti.

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 Our case study I'm going to suggest this morning.

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 In resetting the mind of Christ.

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 So it's very simple.

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 If you don't hear anything else this morning.

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 Just hear this sentence.

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 Paul's solution to conflict and anxiety.

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 Is very simple.

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 Reset the mind of Christ.

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 Reset the mind of Christ.

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 And with that rejoicing.

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 Unity.

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 A deep inner peace.

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 Delight in the Lord.

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 Will be the inevitable outcome.

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 Paul leads into this section, as I said before.

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 By focusing on two women.

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 Looked.

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 Locked in conflict.

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 Now it's very interesting that Paul doesn't actually give us the detail of that conflict.

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 Conflict.

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 Presumably that means it's not important.

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 What is important to Paul.

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 Is that the conflict has resulted in a loss of ability to fellowship together.

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 For these two women.

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 That's the real issue for Paul.

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 Now it's not hard to imagine what was happening in the hearts of these two women.

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 Regardless of who was right and wrong.

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 And remember we're not told that.

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 Regardless of who was right and wrong.

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 As Christian women.

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 In their hearts.

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 They would both have been in a state of anxiety no doubt.

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 A state of restlessness.

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 Fear.

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 Uncertainty.

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 All the stuff that comes with conflict.

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 Relationships were at stake.

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 All those things that would rob them of joy.

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 At pretty well every point in their life.

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 Most likely.

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 Because we know what we do in conflict.

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 Most likely.

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 Each of these ladies.

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 Would have thought.

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 Genuinely thought in their heart.

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 That what they were longing for.

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 Was only fairness and justice to prevail.

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 If only I can get fairness and justice.

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 Then.

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 This will be the solution to the conflict.

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 And everything will turn to normal.

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 But here's a thought.

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 Perhaps what they really craved.

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 We just didn't recognize.

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 Perhaps what they really craved.

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 Was.

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 A removal of their anxiety.

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 A restoration.

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 Of the peace and joy.

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 In their hearts.

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 The quietness of mind.

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 That they once experienced.

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 And which they assumed.

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 Would come as a result of getting justice.

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 And being vindicated.

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 I know what I'm talking about.

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 In this area.

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 Believe me.

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 But I also know.

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 That the reality is.

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 That justice and vindication.

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 Fail to restore relationships.

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 And fail to restore peace in our hearts.

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 Of itself.

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 Yep.

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 They smooth things over on the outside.

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 And after a fashion.

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 We can say things are restored.

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 But I'll tell you what.

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 It's a desire.

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 And bitterness.

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 Will continue to eat us away on the inside.

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 And kill off.

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 Any ability to express joy.

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 Or experience unity and peace.

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 And no doubt.

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 Their conflict.

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 Was just oozing out.

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 With tentacles.

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 Grabbing others.

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 In the church family.

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 Whether that grab.

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 Was through.

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 People just observing.

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 Two.

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 Outstanding.

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 Christian women.

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 Whose.

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 Previously.

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 Strong relationship.

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 Was now just crumbling.

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 Before their eyes.

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 That's enough to cause anxiety.

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 Across the church family.

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 Isn't it?

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 Or.

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 Whether.

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 It's a bit more direct.

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 And there was some pressure.

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 From either one.

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 Or both of these women.

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 To form sides.

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 And form factions.

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 You know.

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 Join me.

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 I'm the one that's in the right here.

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 You need to hear this.

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 About what she did to me.

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 What she did to me.

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 What she did to me.

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 What she did to me.

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 What she did to me.

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 What she did to me.

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 Anxiety.

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 Will spread.

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 Across the church family.

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 And into that scenario.

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 Paul presents.

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 An alternative model.

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 A gospel shaped model.

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 A mind of Christ.

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 Shaped model.

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 Which would restore.

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 Peace.

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 Joy.

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 Community.

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 To the whole church family.

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 Given that it had been squeezed.

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 Out of gospel shape.

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 By conflict.

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 That's what conflict does.

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 Squeezes.

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 Out of gospel shape.

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 So.

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 Some thoughts.

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 As to what that model looks like.

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 The first one is.

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 Paul's really saying to these people.

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 Don't accept.

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 Broken fellowship.

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 And relationship.

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 As.

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 Just the way it is.

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 Verse 2.

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 Paul's language.

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 Reveals the urgency.

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 Of action.

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 I entreat.

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 I plead.

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 I beg with you two women.

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 Names them each.

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 Individually.

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 I beg you.

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 Agree in the Lord.

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 Yes.

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 I also ask.

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 True.

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 I also ask you.

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 True companion.

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 Help these women.

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 Help them.

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 Paul understands.

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 That this conflict.

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 While it exists.

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 In the church family.

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 Is an immediate.

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 And present.

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 Threat.

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 To unity.

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 Partnership.

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 In the gospel.

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 And joy.

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 Reverse it.

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 And all those things.

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 Will be restored.

00:15:22.879 --> 00:15:23.819
 Simple equation.

00:15:24.199 --> 00:15:24.899
 Hard to do.

00:15:25.319 --> 00:15:26.059
 Simple equation.

00:15:27.779 --> 00:15:29.379
 And Paul's picking up here.

00:15:29.500 --> 00:15:29.720
 That their.

00:15:29.720 --> 00:15:31.639
 Their external disagreement.

00:15:32.399 --> 00:15:33.559
 Is driven by.

00:15:33.740 --> 00:15:34.759
 Internal attitudes.

00:15:34.919 --> 00:15:35.459
 And desires.

00:15:35.579 --> 00:15:36.039
 And thinking.

00:15:36.480 --> 00:15:37.000
 Which is again.

00:15:37.319 --> 00:15:37.960
 Contrary.

00:15:38.639 --> 00:15:39.639
 To the mind of Christ.

00:15:39.639 --> 00:15:39.679
 Christ.

00:15:40.679 --> 00:15:41.480
 They need.

00:15:41.480 --> 00:15:42.399
 To restore.

00:15:43.039 --> 00:15:43.399
 Practically.

00:15:43.580 --> 00:15:44.340
 The mind of Christ.

00:15:44.500 --> 00:15:45.100
 That means.

00:15:45.240 --> 00:15:46.039
 That's what he's talking about.

00:15:46.080 --> 00:15:46.379
 When he says.

00:15:46.460 --> 00:15:46.879
 Agree in the Lord.

00:15:46.919 --> 00:15:47.379
 It doesn't mean.

00:15:47.379 --> 00:15:48.379
 They can no longer.

00:15:48.500 --> 00:15:49.419
 Have a difference of opinion.

00:15:49.620 --> 00:15:51.039
 But they have to find a way.

00:15:51.120 --> 00:15:52.080
 To operate.

00:15:52.080 --> 00:15:53.279
 On that difference of opinion.

00:15:53.740 --> 00:15:54.720
 That restores.

00:15:55.120 --> 00:15:55.519
 Practically.

00:15:55.519 --> 00:15:56.399
 The mind of Christ.

00:15:56.399 --> 00:15:56.980
 And brings.

00:15:56.980 --> 00:15:57.740
 The mind of Christ.

00:15:57.840 --> 00:15:58.779
 Into that discussion.

00:15:58.779 --> 00:16:01.899
 And among.

00:16:02.100 --> 00:16:02.879
 Other things.

00:16:03.519 --> 00:16:04.779
 That will involve.

00:16:05.299 --> 00:16:05.899
 Bringing.

00:16:06.439 --> 00:16:07.919
 The grace of Christ.

00:16:08.059 --> 00:16:09.059
 That they've experienced.

00:16:09.220 --> 00:16:09.819
 Individually.

00:16:10.579 --> 00:16:11.539
 To their dispute.

00:16:17.139 --> 00:16:18.480
 And notice verse three.

00:16:19.319 --> 00:16:20.579
 Paul's not in the least bit.

00:16:20.819 --> 00:16:21.879
 Embarrassed by these women.

00:16:22.159 --> 00:16:23.299
 It's not as if they're an embarrassment.

00:16:23.419 --> 00:16:24.500
 Or a nuisance to him.

00:16:24.500 --> 00:16:28.039
 He speaks so highly of them.

00:16:29.799 --> 00:16:30.659
 It's actually.

00:16:30.759 --> 00:16:32.100
 His concern is quite the opposite.

00:16:32.220 --> 00:16:32.759
 Of embarrassment.

00:16:33.259 --> 00:16:34.700
 His concern for them.

00:16:35.299 --> 00:16:36.580
 Is the same concern.

00:16:36.679 --> 00:16:37.700
 He expressed for himself.

00:16:37.820 --> 00:16:38.700
 Back in chapter two.

00:16:38.700 --> 00:16:39.600
 Verse 16.

00:16:39.779 --> 00:16:41.600
 He doesn't want them to run.

00:16:41.779 --> 00:16:42.759
 Or labor in vain.

00:16:43.480 --> 00:16:44.639
 He describes them.

00:16:44.980 --> 00:16:46.059
 As companions.

00:16:46.539 --> 00:16:48.179
 Who have labored side by side.

00:16:48.179 --> 00:16:49.120
 With me in the gospel.

00:16:49.919 --> 00:16:51.120
 Together with Clement.

00:16:51.340 --> 00:16:52.779
 And the rest of my fellow workers.

00:16:53.000 --> 00:16:53.840
 Whose names.

00:16:54.000 --> 00:16:54.440
 Are in the book.

00:16:54.440 --> 00:16:54.960
 Of life.

00:16:59.760 --> 00:17:00.620
 Here's the rub.

00:17:01.340 --> 00:17:03.020
 Paul would not overlook.

00:17:04.640 --> 00:17:05.960
 Or simply.

00:17:06.920 --> 00:17:07.440
 Accept.

00:17:07.600 --> 00:17:08.460
 This conflict.

00:17:09.180 --> 00:17:10.220
 As an unfortunate.

00:17:11.460 --> 00:17:11.940
 Background.

00:17:12.980 --> 00:17:13.500
 Private.

00:17:14.299 --> 00:17:14.860
 Dispute.

00:17:16.539 --> 00:17:18.200
 Which was easily offset.

00:17:18.360 --> 00:17:19.400
 By the really good.

00:17:19.500 --> 00:17:20.279
 Gospel ministry.

00:17:20.420 --> 00:17:21.019
 These two women.

00:17:21.140 --> 00:17:22.120
 Were involved in over here.

00:17:22.119 --> 00:17:25.319
 He wouldn't play that game.

00:17:26.059 --> 00:17:27.199
 He wouldn't do the trade off.

00:17:33.239 --> 00:17:35.179
 Their names are in the book of life.

00:17:35.399 --> 00:17:36.119
 Says Paul.

00:17:37.279 --> 00:17:38.239
 What's the book of life?

00:17:38.339 --> 00:17:38.500
 Well.

00:17:38.639 --> 00:17:39.239
 Among other things.

00:17:39.299 --> 00:17:40.339
 I'm just going to paraphrase it.

00:17:40.359 --> 00:17:41.159
 And say something like this.

00:17:41.159 --> 00:17:43.159
 It's God's official register.

00:17:43.160 --> 00:17:43.720
 Register.

00:17:43.720 --> 00:17:43.800
 Of those.

00:17:43.800 --> 00:17:45.800
 Of those.

00:17:45.960 --> 00:17:46.620
 Being renewed.

00:17:46.620 --> 00:17:47.860
 By God's spirit.

00:17:48.480 --> 00:17:50.320
 For God's glory.

00:17:54.680 --> 00:17:56.480
 Why would Paul say that?

00:17:56.680 --> 00:17:57.259
 Well it's this.

00:17:58.740 --> 00:18:00.160
 The credibility.

00:18:00.160 --> 00:18:01.480
 Of their testimony.

00:18:01.480 --> 00:18:03.599
 As Christians.

00:18:05.319 --> 00:18:06.400
 As Christian women.

00:18:06.660 --> 00:18:07.180
 The credibility.

00:18:07.180 --> 00:18:08.259
 Of their ministry.

00:18:09.339 --> 00:18:10.960
 Would be undermined.

00:18:11.380 --> 00:18:13.200
 If on the one hand.

00:18:13.700 --> 00:18:14.720
 They were proclaiming.

00:18:14.799 --> 00:18:16.240
 The gospel of reconciliation.

00:18:16.240 --> 00:18:17.799
 And unity in Christ.

00:18:20.019 --> 00:18:21.680
 While living easily.

00:18:22.559 --> 00:18:24.200
 With broken relationships.

00:18:24.200 --> 00:18:25.079
 Within the church.

00:18:25.079 --> 00:18:38.939
 Second point.

00:18:40.619 --> 00:18:41.099
 Recognize.

00:18:41.240 --> 00:18:41.799
 And welcome.

00:18:42.139 --> 00:18:42.480
 The role.

00:18:42.599 --> 00:18:43.259
 Other believers.

00:18:43.399 --> 00:18:43.799
 In the church.

00:18:43.799 --> 00:18:44.279
 Have.

00:18:44.720 --> 00:18:45.379
 In the church.

00:18:45.439 --> 00:18:45.639
 Family.

00:18:45.740 --> 00:18:46.179
 Have to play.

00:18:46.299 --> 00:18:46.759
 Verse three.

00:18:48.039 --> 00:18:48.720
 Paul nicely.

00:18:51.240 --> 00:18:51.759
 Deploys.

00:18:52.480 --> 00:18:53.559
 The resources.

00:18:53.960 --> 00:18:54.679
 Of the pastor.

00:18:54.799 --> 00:18:55.059
 Timothy.

00:18:55.079 --> 00:18:57.759
 That's the urgency.

00:18:58.759 --> 00:18:59.980
 Help these ladies.

00:19:00.519 --> 00:19:01.159
 Find a way.

00:19:01.359 --> 00:19:01.960
 Through this.

00:19:02.679 --> 00:19:03.159
 Dispute.

00:19:03.740 --> 00:19:04.579
 Back to.

00:19:04.939 --> 00:19:05.819
 The mind of Christ.

00:19:11.000 --> 00:19:11.480
 You.

00:19:11.659 --> 00:19:12.159
 Is singular.

00:19:12.379 --> 00:19:12.899
 In verse three.

00:19:13.000 --> 00:19:13.399
 So clearly.

00:19:13.539 --> 00:19:13.980
 It's a reference.

00:19:14.059 --> 00:19:14.480
 To Timothy.

00:19:15.899 --> 00:19:17.159
 But verse one.

00:19:17.240 --> 00:19:17.619
 If you go back.

00:19:17.659 --> 00:19:18.119
 To verse one.

00:19:18.159 --> 00:19:18.419
 And then.

00:19:18.720 --> 00:19:19.539
 The verses after.

00:19:19.639 --> 00:19:20.000
 Verse four.

00:19:20.059 --> 00:19:20.319
 And onwards.

00:19:21.079 --> 00:19:21.919
 The pronouns.

00:19:22.019 --> 00:19:22.419
 Are plural.

00:19:23.859 --> 00:19:24.319
 So.

00:19:24.419 --> 00:19:25.019
 I'm one.

00:19:25.019 --> 00:19:26.319
 I'm going to suggest.

00:19:26.319 --> 00:19:26.599
 To you.

00:19:26.599 --> 00:19:26.819
 That.

00:19:26.819 --> 00:19:27.579
 That while.

00:19:27.579 --> 00:19:28.059
 Timothy.

00:19:28.059 --> 00:19:28.639
 Was going to take.

00:19:28.700 --> 00:19:29.539
 The lead in this.

00:19:29.700 --> 00:19:30.099
 As a matter.

00:19:30.200 --> 00:19:30.619
 Of first.

00:19:30.799 --> 00:19:31.319
 Urgency.

00:19:31.319 --> 00:19:32.079
 For the church.

00:19:32.180 --> 00:19:32.579
 Family.

00:19:34.299 --> 00:19:35.139
 That Paul.

00:19:35.200 --> 00:19:35.900
 Was suggesting.

00:19:35.900 --> 00:19:36.980
 That the whole.

00:19:36.980 --> 00:19:37.819
 Church family.

00:19:38.379 --> 00:19:38.660
 Has a.

00:19:38.819 --> 00:19:39.379
 Has a role.

00:19:39.460 --> 00:19:40.039
 To play.

00:19:42.539 --> 00:19:43.440
 In the dispute.

00:19:43.500 --> 00:19:44.180
 Of these two women.

00:19:45.180 --> 00:19:45.619
 And seeking.

00:19:45.759 --> 00:19:46.180
 A resolution.

00:19:46.299 --> 00:19:46.799
 Of that dispute.

00:19:46.799 --> 00:19:50.619
 How would that be.

00:19:51.319 --> 00:19:51.639
 Well.

00:19:51.799 --> 00:19:52.319
 Because.

00:19:52.319 --> 00:19:53.500
 The whole church.

00:19:53.500 --> 00:19:54.039
 Family.

00:19:54.460 --> 00:19:54.659
 Then.

00:19:54.819 --> 00:19:55.119
 Has a.

00:19:55.460 --> 00:19:56.159
 An opportunity.

00:19:56.480 --> 00:19:57.019
 And indeed.

00:19:57.059 --> 00:19:57.819
 A responsibility.

00:19:58.559 --> 00:19:59.079
 To model.

00:19:59.200 --> 00:20:00.079
 The mind of Christ.

00:20:00.639 --> 00:20:01.500
 To these two women.

00:20:01.879 --> 00:20:02.680
 Who are struggling.

00:20:02.819 --> 00:20:03.859
 To have the mind of Christ.

00:20:03.980 --> 00:20:05.180
 At that particular time.

00:20:07.980 --> 00:20:09.180
 How might that happen.

00:20:09.700 --> 00:20:09.919
 Well.

00:20:11.019 --> 00:20:11.240
 It would.

00:20:11.399 --> 00:20:12.180
 The mind of Christ.

00:20:12.319 --> 00:20:12.839
 Would be seen.

00:20:13.539 --> 00:20:14.039
 As others.

00:20:14.099 --> 00:20:14.619
 In the congregation.

00:20:15.099 --> 00:20:15.639
 Refused.

00:20:15.640 --> 00:20:16.740
 To take sides.

00:20:18.540 --> 00:20:18.980
 Knowing.

00:20:19.080 --> 00:20:19.820
 That taking sides.

00:20:19.820 --> 00:20:20.380
 Would create.

00:20:20.580 --> 00:20:21.340
 More rivalry.

00:20:22.920 --> 00:20:23.680
 And division.

00:20:25.480 --> 00:20:26.460
 The mind of Christ.

00:20:26.540 --> 00:20:26.660
 Would.

00:20:26.660 --> 00:20:27.680
 Would urge them.

00:20:27.820 --> 00:20:28.080
 To move.

00:20:28.240 --> 00:20:28.980
 Towards each other.

00:20:29.060 --> 00:20:29.520
 Constrained.

00:20:29.620 --> 00:20:30.640
 By the love of Christ.

00:20:32.040 --> 00:20:32.640
 Rather than.

00:20:32.759 --> 00:20:33.500
 Avoid each other.

00:20:34.560 --> 00:20:35.720
 Or simply gossip.

00:20:35.720 --> 00:20:36.360
 About the problem.

00:20:36.460 --> 00:20:36.920
 With each other.

00:20:39.460 --> 00:20:40.520
 The mind of Christ.

00:20:40.620 --> 00:20:40.780
 Would.

00:20:41.180 --> 00:20:41.680
 Be praying.

00:20:41.800 --> 00:20:42.540
 For generosity.

00:20:42.740 --> 00:20:43.360
 Of spirit.

00:20:44.020 --> 00:20:44.740
 In these two ladies.

00:20:45.220 --> 00:20:45.620
 Preparedness.

00:20:45.640 --> 00:20:46.460
 To admit wrong.

00:20:46.560 --> 00:20:47.060
 Preparedness.

00:20:47.060 --> 00:20:47.920
 To seek forgiveness.

00:20:48.640 --> 00:20:49.160
 Preparedness.

00:20:49.160 --> 00:20:50.120
 To offer forgiveness.

00:20:51.960 --> 00:20:53.360
 And for new desire.

00:20:53.800 --> 00:20:54.740
 To be as Christ.

00:20:54.860 --> 00:20:55.460
 To one another.

00:21:00.420 --> 00:21:01.580
 The mind of Christ.

00:21:01.740 --> 00:21:02.740
 Would urge people.

00:21:02.820 --> 00:21:03.860
 To speak God's word.

00:21:03.940 --> 00:21:04.160
 To them.

00:21:04.200 --> 00:21:04.660
 As appropriate.

00:21:05.800 --> 00:21:06.620
 Which in fact.

00:21:06.720 --> 00:21:07.440
 Is just speaking.

00:21:07.540 --> 00:21:08.200
 The mind of Christ.

00:21:08.280 --> 00:21:08.480
 To them.

00:21:08.860 --> 00:21:09.860
 Speaking verbally.

00:21:09.940 --> 00:21:10.620
 The mind of Christ.

00:21:10.700 --> 00:21:11.180
 That they've sort of.

00:21:11.200 --> 00:21:12.320
 Get squeezed away from.

00:21:12.460 --> 00:21:13.480
 At this particular time.

00:21:13.480 --> 00:21:16.880
 Helping them.

00:21:16.880 --> 00:21:17.000
 Identify.

00:21:17.000 --> 00:21:17.880
 To identify.

00:21:17.880 --> 00:21:18.839
 And move away.

00:21:18.839 --> 00:21:19.519
 From the old.

00:21:19.660 --> 00:21:20.160
 Default.

00:21:21.000 --> 00:21:21.400
 Distorted.

00:21:21.660 --> 00:21:22.140
 Sinful.

00:21:22.559 --> 00:21:22.880
 Mind.

00:21:22.880 --> 00:21:30.900
 The third thing.

00:21:30.900 --> 00:21:31.880
 Paul urges them to do.

00:21:31.960 --> 00:21:32.080
 Then.

00:21:32.140 --> 00:21:32.820
 Is just to go back.

00:21:32.820 --> 00:21:33.360
 To basics.

00:21:35.280 --> 00:21:36.040
 Verse four.

00:21:37.800 --> 00:21:38.200
 Consciously.

00:21:38.440 --> 00:21:38.960
 Rejoy.

00:21:39.520 --> 00:21:40.700
 I've actually used that word.

00:21:40.760 --> 00:21:41.840
 To try and highlight it.

00:21:41.920 --> 00:21:42.120
 Like that.

00:21:43.460 --> 00:21:43.820
 Consciously.

00:21:44.380 --> 00:21:44.740
 Rejoy.

00:21:45.100 --> 00:21:45.460
 Yourself.

00:21:46.360 --> 00:21:47.220
 By reflecting.

00:21:47.220 --> 00:21:48.200
 On who you are.

00:21:48.480 --> 00:21:49.220
 And what you have.

00:21:49.260 --> 00:21:49.720
 In Christ.

00:21:50.900 --> 00:21:51.500
 Now this is a command.

00:21:51.500 --> 00:21:52.539
 It's not an optional extra.

00:21:53.839 --> 00:21:54.839
 For Christians.

00:21:54.980 --> 00:21:55.640
 It's a command.

00:21:56.099 --> 00:21:56.940
 Which we need.

00:21:58.220 --> 00:21:59.079
 To action.

00:22:00.700 --> 00:22:01.559
 So how do we do that?

00:22:01.740 --> 00:22:01.980
 Well.

00:22:02.720 --> 00:22:03.859
 I'm playing on the word.

00:22:03.940 --> 00:22:04.539
 Mind again.

00:22:04.980 --> 00:22:06.680
 So we need to remind ourselves.

00:22:06.799 --> 00:22:07.119
 That is.

00:22:07.599 --> 00:22:07.880
 Re.

00:22:08.119 --> 00:22:08.599
 Mind.

00:22:09.740 --> 00:22:10.180
 Re.

00:22:10.400 --> 00:22:11.440
 Mind yourself.

00:22:14.119 --> 00:22:15.579
 In a situation of conflict.

00:22:15.579 --> 00:22:16.980
 That you're more sinful.

00:22:17.140 --> 00:22:18.500
 Than you could ever understand.

00:22:18.500 --> 00:22:21.019
 More loved.

00:22:21.019 --> 00:22:22.720
 Than you will ever comprehend.

00:22:23.900 --> 00:22:25.160
 Saved by grace.

00:22:25.440 --> 00:22:26.859
 Just like the person.

00:22:27.180 --> 00:22:28.900
 Who you think has failed you.

00:22:29.039 --> 00:22:29.799
 And wounded you.

00:22:31.079 --> 00:22:32.579
 Or who's annoying you.

00:22:34.640 --> 00:22:35.660
 Remind yourself.

00:22:36.180 --> 00:22:37.759
 That the Lord is working.

00:22:37.880 --> 00:22:38.619
 In each of you.

00:22:38.680 --> 00:22:39.640
 To bring you to maturity.

00:22:40.900 --> 00:22:41.940
 That he wants.

00:22:42.200 --> 00:22:42.980
 In each of you.

00:22:43.039 --> 00:22:43.960
 To produce the fruit.

00:22:43.960 --> 00:22:44.640
 Of righteousness.

00:22:44.640 --> 00:22:47.040
 That this.

00:22:47.759 --> 00:22:48.300
 Conflict.

00:22:48.580 --> 00:22:49.360
 Is an opportunity.

00:22:49.820 --> 00:22:50.380
 To produce.

00:22:50.780 --> 00:22:51.780
 The fruit of righteousness.

00:22:57.100 --> 00:22:58.220
 Remind yourself.

00:22:58.920 --> 00:22:59.520
 That joy.

00:22:59.700 --> 00:23:00.680
 Is not about.

00:23:02.100 --> 00:23:03.259
 How we feel.

00:23:04.220 --> 00:23:04.780
 And having.

00:23:05.240 --> 00:23:05.860
 Hassle free.

00:23:06.180 --> 00:23:06.740
 Circumstances.

00:23:06.860 --> 00:23:07.160
 And living.

00:23:07.680 --> 00:23:08.700
 But about knowing.

00:23:08.700 --> 00:23:09.780
 That we are totally.

00:23:09.780 --> 00:23:10.400
 Loved.

00:23:10.520 --> 00:23:11.440
 And totally secure.

00:23:11.520 --> 00:23:12.020
 In Christ.

00:23:12.940 --> 00:23:13.480
 And therefore.

00:23:13.480 --> 00:23:14.160
 Are free.

00:23:15.440 --> 00:23:16.440
 To reach out.

00:23:16.500 --> 00:23:16.799
 To others.

00:23:16.880 --> 00:23:18.039
 At great personal cost.

00:23:18.099 --> 00:23:18.519
 To ourselves.

00:23:18.740 --> 00:23:20.319
 As the mind of Christ.

00:23:20.440 --> 00:23:21.299
 Led Christ to do.

00:23:25.360 --> 00:23:26.240
 Verse five.

00:23:28.420 --> 00:23:29.460
 Be known.

00:23:29.680 --> 00:23:30.960
 For your reasonableness.

00:23:33.019 --> 00:23:34.039
 That's a strange.

00:23:34.039 --> 00:23:34.860
 Little verse in there.

00:23:34.920 --> 00:23:35.240
 Isn't it?

00:23:35.519 --> 00:23:36.279
 Be known.

00:23:36.279 --> 00:23:37.680
 For your reasonableness.

00:23:37.819 --> 00:23:38.559
 I thought about that.

00:23:38.700 --> 00:23:39.220
 A long time.

00:23:39.299 --> 00:23:39.680
 Over the last.

00:23:39.799 --> 00:23:40.460
 Two or three weeks.

00:23:41.500 --> 00:23:42.120
 And I've got there.

00:23:42.200 --> 00:23:42.559
 A sort of.

00:23:42.559 --> 00:23:43.519
 Sub point.

00:23:43.740 --> 00:23:44.240
 Leading off it.

00:23:44.879 --> 00:23:45.559
 Be known.

00:23:46.019 --> 00:23:47.059
 As a peacemaker.

00:23:48.379 --> 00:23:49.659
 Rather than a brawler.

00:23:53.679 --> 00:23:54.460
 So what is it.

00:23:54.500 --> 00:23:55.339
 To be reasonable.

00:23:55.799 --> 00:23:56.879
 In a situation.

00:23:57.000 --> 00:23:57.659
 Of conflict.

00:23:58.960 --> 00:24:00.059
 How will the mind.

00:24:00.119 --> 00:24:00.779
 Of Christ.

00:24:01.460 --> 00:24:02.440
 Make us reasonable.

00:24:02.599 --> 00:24:03.259
 As opposed to being.

00:24:03.940 --> 00:24:04.299
 Unreasonable.

00:24:05.179 --> 00:24:05.759
 And unreasonable.

00:24:05.940 --> 00:24:07.019
 Is just hard to deal with.

00:24:07.079 --> 00:24:07.359
 Isn't it?

00:24:08.000 --> 00:24:08.700
 When people are being.

00:24:08.940 --> 00:24:09.339
 Unreasonable.

00:24:09.599 --> 00:24:10.220
 They're just.

00:24:10.440 --> 00:24:11.740
 Impossible to engage with.

00:24:11.740 --> 00:24:14.579
 So what will.

00:24:14.660 --> 00:24:15.259
 How will the mind.

00:24:15.299 --> 00:24:15.680
 Of Christ.

00:24:15.759 --> 00:24:16.620
 Make us reasonable.

00:24:18.120 --> 00:24:18.519
 Perhaps.

00:24:18.599 --> 00:24:19.140
 It'll be like this.

00:24:19.500 --> 00:24:19.859
 Perhaps.

00:24:19.960 --> 00:24:20.400
 Paul's saying.

00:24:20.480 --> 00:24:20.559
 Look.

00:24:21.240 --> 00:24:22.019
 Be known.

00:24:22.440 --> 00:24:23.400
 As the person.

00:24:23.400 --> 00:24:23.980
 Who is quick.

00:24:24.059 --> 00:24:24.839
 To take ownership.

00:24:25.099 --> 00:24:25.599
 In your part.

00:24:25.620 --> 00:24:26.240
 Of the conflict.

00:24:28.980 --> 00:24:29.700
 Be known.

00:24:29.700 --> 00:24:30.380
 As the person.

00:24:30.559 --> 00:24:31.160
 Who is quick.

00:24:31.160 --> 00:24:31.900
 To move.

00:24:31.900 --> 00:24:32.740
 Towards the one.

00:24:32.839 --> 00:24:33.660
 Who has wronged you.

00:24:35.019 --> 00:24:35.380
 And.

00:24:41.740 --> 00:24:49.579
 Thank you.

00:24:49.579 --> 00:24:50.140
 Thank you for listening.

00:24:50.359 --> 00:24:51.099
 To this recording.

00:24:51.299 --> 00:24:52.759
 From Grace Evangelical Church.

00:24:53.120 --> 00:24:54.279
 We'd like to apologize.

00:24:54.579 --> 00:24:55.700
 For the quality of the audio.

00:24:55.960 --> 00:24:56.940
 And like to warn you.

00:24:57.359 --> 00:24:57.740
 That the.

00:24:58.200 --> 00:24:59.180
 Sermon cuts off.

00:24:59.319 --> 00:25:00.319
 At 24 minutes.

00:25:00.660 --> 00:25:01.180
 You still.

00:25:01.180 --> 00:25:01.579
 However.

00:25:01.740 --> 00:25:02.279
 May wish.

00:25:02.700 --> 00:25:03.519
 To listen to.

00:25:03.900 --> 00:25:04.960
 The first 24 minutes.

00:25:05.660 --> 00:25:06.079
 Apologies.

00:25:06.079 --> 00:25:07.079
 Apologies.

00:25:31.480 --> 00:25:32.039
 Apologies.