WEBVTT

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 Father, thank you for words in your Holy Scripture that comfort us.

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 And thank you, Father, that you speak gently to our heart.

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 Thank you, Father, that your grace is sufficient for us.

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 And since you do not weigh our merits but pardon our offenses,

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 that once we have put our faith and trust in Jesus as our Savior and Lord,

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 you never give up on us.

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 You never leave us or forsake us.

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 You never mock us.

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 But your Holy Spirit continues to come and move within us time and time and time again,

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 moving us, Father, to different ways of faithfulness and fitting us for heaven.

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 Father, this is all your work and all to your glory.

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 And we give you thanks and praise.

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 And we ask now that the Holy Spirit would speak gently but deeply to each one of our hearts.

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 And we ask this in the name of Jesus, your Son and our Savior.

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 Amen.

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 Please be seated.

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 There's a joke about two conspiracy theorists.

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 And they die and they go to heaven.

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 I guess even conspiracy theorists can go to heaven, I suppose.

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 People who are really into it.

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 So they die and go to heaven.

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 And as they come to the gate of heaven, they don't meet St. Peter.

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 They meet God himself.

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 And they ask God.

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 They say, God, just before we go into heaven, we really just love to know who killed JFK.

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 And God says, well, it was Oswald asking all by himself.

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 And then one conspiracy theorist turns to the other and says, see how high up the conspiracy goes.

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 Sorry, nobody got that joke.

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 Anyway, sorry.

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 Maybe that's a bad precursor to the rest of the sermon.

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 But we're bringing the book of Colossians to a close.

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 And we're going to spend most of our time in verses 2 to 6 of chapter 4.

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 We're really, we get to, in a sense, Paul's final words about the significance of grace

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 and the posture that we need to have to be, have God's grace, do what only God's grace can do.

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 Because, you see, the constant message of the Bible is that if it's not grace that's growing you,

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 you're not growing.

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 If it's not grace that's growing you, you're not growing.

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 And there's lots and lots of ways in the world that we think that we're growing, but we're actually not.

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 Only grace grows us in a way that really fits us for heaven,

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 fits us for what our true end and true purpose is,

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 that we can once again be, you know, in a sense, unveiled face to face with the Father, the Son, and the Holy Spirit,

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 to be in the presence of that one God, the Father, Son, and Holy Spirit,

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 to experience their love, the glory, the beauty, the goodness, the truth,

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 which is God, and to be in that, and not to be unmade,

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 but to just be changed from one degree of glory to another.

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 And that is the final destiny of every human being,

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 the most, the true destiny of every human being.

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 And human beings choose that destiny or choose, in a sense, to be gods themselves.

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 That's the choice of every human being.

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 But God's desire, God's heart is that human beings would, in a sense, surrender, lay down their arms,

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 and receive the grace that only God can give,

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 and receive the growth that comes from grace.

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 That's the only growth worth having.

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 And so Paul's going to say a little bit about that, some very important final words in verses 2 to 6.

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 But I'm going to also read that little bit of the end of Colossians,

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 which people often don't read and don't talk about.

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 And I mentioned the last little bit,

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 I'll just have a bit of a sideways sort of interest for some of us,

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 in terms of what the average Canadian thinks they know about the Bible,

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 which is that the average Canadian, they think they know about the Bible,

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 is that basically there was this really mean emperor by the name of Constantine

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 and the Roman Catholic Church that conspired to suppress whole parts of the Bible

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 and exalt something that is their own.

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 In other words, there's this big conspiracy about how the Bible was formed.

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 And so now we shouldn't really pay any attention to it,

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 because it's just something corrupted as a result of a conspiracy.

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 And that's, I think, what a lot of Canadians would just think about the Bible,

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 one of the many reasons why they think that knowing the Bible, reading the Bible,

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 is completely and utterly unimportant and insignificant.

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 And it's just that this last little bit, there's other ways that it encourages us,

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 but it has a little interesting bit of a comment on that,

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 what average Canadians think they know.

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 So if you open your Bibles, it's Colossians 4, verse 2, and we'll read.

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 As I said, I'm going to circle back to speak more about verses 2 to 6,

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 but we'll read the whole thing to see the end of Colossians.

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 Those of you who have been tracking with us,

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 this is the 13th sermon on the book of Colossians, and so let's go.

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 Continue steadfastly in prayer.

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 Actually, probably, those words are sort of good.

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 The fundamental idea here is being devoted, being devoted to prayer.

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 That's the fundamental idea, that if you're devoted to prayer, you'll be steadfast.

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 But it's the call.

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 Well, in fact, in these first three verses, there's three exhortations or three imperatives,

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 and this is the first one.

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 Be devoted in prayer or to prayer.

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 Being alert or watchful in it with thanksgiving.

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 At the same time, pray also for us that God may open to us a door for the word

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 to declare the mystery of Christ on account of which I am in prison,

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 that I may make it clear.

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 There, the sense is not that you sort of can clear up the mystery,

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 but that the mystery is clearly set forth, right?

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 There's a very important distinction there that we'll return to.

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 It's not that Paul is saying, listen, I know the mystery of Christ is a bit unclear,

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 so you guys got to make it clear.

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 That's not what he's saying.

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 He's saying you have to proclaim the mystery clearly, not clear up the mystery.

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 That's a very important idea which we're going to return to.

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 It's the source of a lot of confusion in the Christian life that we have to clear up the mystery

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 rather than be clear about the mystery, which is how I ought to speak.

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 And just sort of pause there for a second.

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 One of the things which I haven't talked about very much in all of these sermons is you'll notice here

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 that it says that he's in prison, and I haven't talked about it much,

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 but that's in fact what we have to understand is that, I mean, once again,

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 I love saying this, but you can't say it too much, right?

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 People get a Bible, and this used to have sort of fancy gold stuff on the edge,

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 and it has this fancy, expensive, my version does anyway, you know, expensive paper,

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 and it looks like a special book.

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 It looks like a type of holy book, and there's nothing wrong with that.

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 But what we have to understand is somewhere around the year 60 or 61,

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 so somewhere 25 to 30 years after the death and resurrection of Jesus,

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 this man by the name of Paul is in jail in Rome.

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 And he's in jail in Rome because he's a Christian, fundamentally.

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 We'll talk about this a little bit more in a moment.

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 And he's writing this letter to a group of Christians in a place which we would now call Turkey.

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 In a particular valley in Turkey, there's three sort of principal cities,

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 and this was one of the three letters or two letters at least or three or four letters that he wrote,

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 and that's where it comes out of jail.

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 Sort of very interesting.

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 If you're going through the letter, you would never really think that much that Paul's in jail

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 when he's writing it, but that's what happens.

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 He's in jail.

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 He's writing this letter to them.

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 So what happens next?

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 The next is the second of the three commands or exhortations in the first little bit.

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 The closing sort of part of the book, which is walk in wisdom towards outsiders,

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 making the best use of the time.

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 And that's really more a matter.

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 It isn't calling you to be better at time management.

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 It's calling you.

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 It's connected to praying that God would open doors and you would recognize them.

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 So in other words, recognize opportunities when they come.

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 But walk in wisdom towards outsiders, making the best use of the time.

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 And here's the final command of this last section.

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 Let your speech always be gracious.

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 And that, once again, is a fine translation,

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 but it doesn't so much mean that I have to be very gracious in my speaking.

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 The fundamental idea is that my speech is full of grace.

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 That my speech is full of grace.

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 You see, what is going on here in the text, which is really important,

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 and it's easy for us to lose,

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 is that the text keeps pointing back to the power of God.

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 And it's easy for us to misread it as if it's about our power.

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 But the text keeps pointing us back to the power of God.

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 In fact, the fundamental human problem we have,

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 and those of you who are watching who might be seekers

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 or just sort of anthropologists,

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 curious about the odd thing that Christians say,

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 is I can share with you a secret,

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 is that Christians constantly struggle

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 with forgetting about the fact that it's God that's powerful.

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 And we have amnesia about it.

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 And we keep trying to do everything as if it's all up to our power.

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 And so even when we look at this text,

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 in fact, that's often why we have problems, right?

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 We're not very good at being devoted to prayer

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 because we're not very powerful.

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 We have problems in walking in wisdom

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 because we're not very wise.

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 We have problems having gracious speech

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 because the fact of the matter is a lot of us are ornery and anal.

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 You all know who you are.

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 We all know who we are.

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 And so we have these problems that keep getting in the way.

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 And then we figure out,

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 try to think about how we can fix it with our power.

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 But all the way through this last little bit,

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 it's actually emphasizing God's power

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 because grace is, in fact, a power that comes from God.

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 Right?

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 That's what grace is.

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 Grace is a power.

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 Grace is, in a sense, God's unmerited favor and kindness

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 to change you for your true good,

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 and it comes from him with power.

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 That's what grace is.

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 It's God's unmerited favor and kindness,

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 his love and mercy to change you for your true good,

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 which comes to God to you with power, his power.

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 And so this isn't a little bit an ending thing to make us feel guilty

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 or to gird up our loins so that we can be more powerful.

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 It's a constant reminder that it's God's power.

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 And that's actually partially illustrated by the fact that he's in jail.

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 As we all know, generally speaking,

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 I mean, if I was to write a little bit of a, you know,

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 time management book about channeling your inner power,

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 the first lesson wouldn't be get arrested and go to jail

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 so you can become more powerful.

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 That would be viewed as something pretty stupid.

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 So here it is.

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 Paul's in jail.

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 To the eyes of Romans, he's being dealt with by imperial power.

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 He's not powerful at all.

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 So it's not a call to our power.

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 It's a call to remember grace.

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 Grace being a type of power that comes from God

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 that will change us for a true good.

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 And now we get into this last little bit,

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 which is sort of just often people leave.

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 It goes, Tychicus will tell you,

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 I hope I pronounced that correctly.

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 Don't, by the way, if you're watching this or you're here listening,

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 don't take it that the way I pronounce these names

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 is the correct way to pronounce their names.

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 I'll just try to do it confidently

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 because they say when you're reading the Bible up front,

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 it's better to be confident than correct.

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 If you're unconfidently correct, it doesn't do anything.

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 So, you know, say it with confidence.

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 Anyway, Tychicus will tell you about my activities.

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 He is a beloved brother and a faithful minister

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 and a fellow servant in the Lord.

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 I have sent him to you for this very purpose

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 that you may know how we are,

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 that he may encourage your hearts.

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 And with him, Anisimus, our faithful and beloved brother,

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 who is one of you,

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 they will tell you of everything that has taken place here.

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 So this person, Tychicus, he shows up in several letters.

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 He's part of Paul's traveling companions.

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 Paul went around with always a bit of a team.

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 He wasn't a lone ranger.

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 And he's here in jail and he's written a letter.

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 In fact, we'll find out later he's written several letters.

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 And Tychicus is the letter carrier.

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 And so Tychicus would have read it in public.

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 And then he would have also maybe filled in a few blanks

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 about other questions that people might have.

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 Anisimus is significant for two reasons.

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 One is he's a slave.

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 Those of you who saw my sermon or heard my sermon last week on slavery,

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 Anisimus is a slave.

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 And once again, it's very interesting because Anisimus,

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 he calls Anisimus his brother.

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 And given that one of the aspects of slavery is to deny personhood to slaves,

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 for Paul to call this escaped slave his brother

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 is one of those very significant things in the text.

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 I talked last week about how only the biblical gospel

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 makes slavery morally unthinkable.

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 Only the biblical gospel makes slavery morally unthinkable.

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 And this is one of those ways that it makes it morally unthinkable.

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 The slave is his brother.

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 Then it continues, verse 10.

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 Aristarchus, my fellow prisoner,

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 greets you and Mark, the cousin of Barnabas,

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 concerning whom you have received instructions.

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 If he comes to you, welcome him.

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 And Jesus, who is called Justice,

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 these are the only men of the circumcision among my fellow workers

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 for the kingdom of God, and they have been a comfort to me.

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 Just a couple of things which are interesting here is

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 Mark is very interesting because he shows up in the book of Acts,

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 and he might even show up in the Gospels.

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 He is probably the fellow who wrote the Gospel of Mark.

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 And those of you who are familiar with the Gospel of Mark,

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 many people believe that there's...

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 Mark's Gospel is the one that has that very, very funny aspect to it

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 of a guy who's following along when Jesus gets arrested,

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 and they go to grab him, and they grab his cloak,

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 and he runs away naked.

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 And people think that little bit of a story was put in

00:15:13.220 --> 00:15:15.740
 because that's sort of a bit of an embarrassing thing about Mark.

00:15:16.039 --> 00:15:18.939
 And this is the same guy that's being mentioned here.

00:15:19.139 --> 00:15:21.039
 He's the guy who wrote the Gospel of Mark.

00:15:21.539 --> 00:15:26.279
 And he's also a guy that Paul and Barnabas had a big disagreement on

00:15:26.279 --> 00:15:28.319
 because Mark screwed up big time.

00:15:28.480 --> 00:15:29.839
 Mark failed.

00:15:30.379 --> 00:15:31.740
 He couldn't hack it.

00:15:32.019 --> 00:15:34.720
 He got frightened, and he left.

00:15:35.339 --> 00:15:39.120
 And then later on, Barnabas wanted to give him another chance.

00:15:39.240 --> 00:15:40.100
 Paul didn't want to.

00:15:40.220 --> 00:15:42.059
 But here's one of the wonderful things.

00:15:42.179 --> 00:15:45.100
 It's just one of those small little things about this last part of the letter,

00:15:45.279 --> 00:15:46.500
 which is really important,

00:15:46.620 --> 00:15:49.559
 is that reconciliation and restoration are important to Christians.

00:15:49.559 --> 00:15:52.879
 holding grudges isn't Christian.

00:15:54.099 --> 00:15:56.579
 Having feuds isn't Christian.

00:15:57.699 --> 00:16:03.359
 Remembering past hurts so they fester and make you continue to dislike or hate

00:16:03.359 --> 00:16:08.019
 another person isn't what grace does in you.

00:16:08.239 --> 00:16:11.399
 You see, remember I said earlier, maybe some of you do,

00:16:11.719 --> 00:16:15.019
 that if it's not grace growing you, it's not growth.

00:16:15.019 --> 00:16:19.699
 The fact of the matter is, is that many of us struggle with grudges.

00:16:19.879 --> 00:16:21.799
 Many of us struggle with past wounds.

00:16:22.000 --> 00:16:26.259
 Many of us struggle with terrible things that were done to us

00:16:26.259 --> 00:16:31.379
 or terrible injustices because something that should have been done wasn't done.

00:16:32.840 --> 00:16:35.100
 Terrible times of being overlooked.

00:16:36.139 --> 00:16:38.679
 And those things form us and change us.

00:16:39.220 --> 00:16:40.039
 They really do.

00:16:40.259 --> 00:16:42.379
 But that's not something that's growing you.

00:16:42.379 --> 00:16:48.320
 Only grace is growing you with a growth that's worth,

00:16:49.360 --> 00:16:52.080
 it can only be called growth if it's grace.

00:16:53.159 --> 00:16:55.120
 And so one of the things we hear, just as a bit of a side,

00:16:55.240 --> 00:16:59.399
 Paul doesn't say how it is that he came to realize that he was wrong

00:16:59.399 --> 00:17:00.899
 and how he was reconciled to Mark,

00:17:00.960 --> 00:17:04.680
 but we just see if you go back and you read Acts sometime and you see the incident,

00:17:04.779 --> 00:17:08.500
 and then you see here now Paul writing quite a few years afterwards,

00:17:08.680 --> 00:17:11.240
 now Mark is one of his trusted companions again.

00:17:11.240 --> 00:17:13.400
 And it's a surreal thing of hope.

00:17:13.660 --> 00:17:17.039
 And, you know, one of the things, this is the ending sermon,

00:17:17.140 --> 00:17:21.200
 it's a bit more of a, I don't know, it's like, you know, the letter,

00:17:21.420 --> 00:17:24.660
 one of the things they say about sermons is that sermons should partially model

00:17:24.660 --> 00:17:28.900
 and reflect the type of literary genre that you're reading.

00:17:29.079 --> 00:17:32.019
 Like, it wouldn't be right to preach on Job,

00:17:32.079 --> 00:17:35.039
 which is all about suffering and make jokes all the time.

00:17:35.039 --> 00:17:37.379
 That would be very inappropriate.

00:17:37.659 --> 00:17:39.960
 It wouldn't be appropriate for me to preach on hell,

00:17:41.159 --> 00:17:46.200
 clapping my hands and hooting and hollering because I'm really happy about it, you know.

00:17:46.639 --> 00:17:49.879
 And this is a bit of a rambly type of letter at the end,

00:17:50.460 --> 00:17:54.740
 and so my sermon is going to be a little bit more rambly at the end,

00:17:54.799 --> 00:17:59.899
 not going to have that tight laser focus because the text is rambling a little bit.

00:17:59.900 --> 00:18:05.180
 But this is a really hopeful thing for us,

00:18:05.220 --> 00:18:08.680
 just to remember that we are called to try to be restored.

00:18:09.180 --> 00:18:14.300
 We are called, even if the other person who's wronged us doesn't want to be restored,

00:18:15.259 --> 00:18:20.480
 we are to pray in a sense time and time and time again that we can forgive

00:18:20.480 --> 00:18:27.920
 and that that wound, that really bad thing that happened will no longer control and form us.

00:18:27.920 --> 00:18:32.620
 And part of the way we know that those things still have to be dealt with

00:18:32.620 --> 00:18:37.120
 is if it creates within us, to be in the presence of the person

00:18:37.120 --> 00:18:42.740
 or to be reminded of the situation or to hear about the person,

00:18:42.920 --> 00:18:46.220
 if it feels us, if inside we start to feel anxious,

00:18:46.420 --> 00:18:50.460
 if we can either feel within us the desire to fight or flight,

00:18:50.820 --> 00:18:53.580
 to tower over them or to cower under them,

00:18:53.580 --> 00:18:55.560
 if we feel any of these types of emotions,

00:18:55.559 --> 00:18:58.539
 it means that there's something in there which hasn't been dealt with yet.

00:18:59.659 --> 00:19:02.879
 And sometimes those of us who've been Christians for a long time,

00:19:02.980 --> 00:19:04.599
 some of us know we can pray into that

00:19:04.599 --> 00:19:10.220
 and God does a really great fast miracle where it just goes away.

00:19:11.720 --> 00:19:15.700
 But a lot of times God calls us to a long obedience in the same direction

00:19:15.700 --> 00:19:20.500
 where we need to pray into that day in and day out for a long time.

00:19:20.500 --> 00:19:27.740
 I remember there was one man who really did a whole series of bad things to me

00:19:27.740 --> 00:19:30.900
 and I came under conviction.

00:19:31.160 --> 00:19:33.119
 I realized I had to pray for forgiveness.

00:19:34.619 --> 00:19:38.099
 And by God's grace, I had to drive by his house regularly.

00:19:38.440 --> 00:19:41.559
 And so it was one of those things regularly for him to pray about it.

00:19:41.559 --> 00:19:46.720
 And then about 10 years, and I knew that 8 or 9 years after,

00:19:47.059 --> 00:19:49.720
 something would come up and his name would be mentioned

00:19:49.720 --> 00:19:53.579
 and I could feel that, you know, that clenching that goes on.

00:19:54.419 --> 00:19:56.819
 And then about 2 or 3 years after that,

00:19:57.059 --> 00:19:58.879
 he actually came to the church.

00:20:00.339 --> 00:20:02.659
 And I was able to just say hi to him.

00:20:02.960 --> 00:20:06.099
 And it was only then, about 10 to 12 years of prayer,

00:20:06.099 --> 00:20:08.259
 that I realized that I had finally forgiven him.

00:20:08.259 --> 00:20:13.059
 And that's what God calls us to.

00:20:13.259 --> 00:20:15.480
 So we don't know here whether Paul and Mark had,

00:20:15.579 --> 00:20:17.400
 what they had to do to be able to be restored,

00:20:17.500 --> 00:20:18.819
 but we can see that they're restored.

00:20:20.579 --> 00:20:25.519
 And one of the other things which here is really, really cool about this,

00:20:27.420 --> 00:20:29.099
 where was I with my reading?

00:20:29.619 --> 00:20:31.799
 Verse 10, Mark, the cousin of Barnabas,

00:20:33.759 --> 00:20:37.019
 and then Jesus and just the only men amongst the circumcision.

00:20:37.019 --> 00:20:39.420
 And one of the things which is going to be really cool about all of this

00:20:39.420 --> 00:20:42.819
 is that we see that the early church is made up of,

00:20:43.279 --> 00:20:46.859
 it's multi-ethnic, it's multi-racial.

00:20:47.639 --> 00:20:49.819
 And that's one of the things that we should always pray for,

00:20:49.859 --> 00:20:52.319
 not only that local congregations will be that way,

00:20:52.859 --> 00:20:55.299
 but also that the church universal will be that way,

00:20:55.359 --> 00:21:00.359
 that we're always praying that God will bring the gospel to new people groups.

00:21:01.319 --> 00:21:03.319
 Not only new people groups in the city,

00:21:03.460 --> 00:21:05.660
 as people groups develop within the city,

00:21:05.660 --> 00:21:08.759
 but also people groups to the very end of the age.

00:21:08.840 --> 00:21:13.779
 That's part of the, it's part of the natural heart that's formed by grace,

00:21:13.800 --> 00:21:15.940
 that we have that concern, that burden,

00:21:16.440 --> 00:21:19.360
 that more and more people groups will hear the gospel.

00:21:20.200 --> 00:21:23.519
 This can be seen very powerfully here in the next little bit, verse 12.

00:21:23.519 --> 00:21:28.319
 Epaphras, who is one of you, a servant of Christ Jesus,

00:21:28.619 --> 00:21:31.740
 greets you, always struggling on your behalf in his prayers,

00:21:31.740 --> 00:21:36.500
 that you may stand mature and fully assured in all the will of God.

00:21:37.400 --> 00:21:40.019
 For I bear him witness that he has worked hard for you

00:21:40.019 --> 00:21:42.740
 and for those in Laodicea in Hierapolis.

00:21:43.839 --> 00:21:45.420
 I just sort of pause here for a second.

00:21:46.079 --> 00:21:48.859
 Here's, I don't have sermon notes today

00:21:48.859 --> 00:21:51.000
 because it's a bit more of a rambling type of sermon.

00:21:51.000 --> 00:21:53.619
 You know, one of the really good things that we could pray for

00:21:53.619 --> 00:21:57.299
 is that the day will come when one of our wardens is named Muhammad.

00:22:00.019 --> 00:22:04.180
 That the day will come when one of our wardens is named Muhammad.

00:22:05.180 --> 00:22:07.799
 Not because Muslims have taken over the church,

00:22:08.839 --> 00:22:12.700
 but because a man named Muhammad has become a Christian

00:22:12.700 --> 00:22:14.740
 and now he's one of our wardens.

00:22:16.460 --> 00:22:17.220
 And so I just want to,

00:22:17.579 --> 00:22:18.980
 that's one of the things that came to me,

00:22:18.980 --> 00:22:20.059
 it's making me emotional.

00:22:20.460 --> 00:22:22.440
 I never planned to get emotional, by the way.

00:22:22.480 --> 00:22:23.720
 I'm a pretty unemotional guy.

00:22:23.759 --> 00:22:24.799
 I'm getting emotional about it.

00:22:24.980 --> 00:22:27.740
 But wouldn't that be a wonderful thing for us as a church to commit to,

00:22:27.799 --> 00:22:30.339
 that the day would come that one of our wardens

00:22:30.339 --> 00:22:31.980
 or one of our assistant pastors

00:22:31.980 --> 00:22:35.160
 or that maybe the man who replaces me as pastor,

00:22:35.279 --> 00:22:36.099
 he's named Muhammad,

00:22:36.740 --> 00:22:39.140
 because the gospel has come to him

00:22:39.140 --> 00:22:40.539
 and he's received Jesus.

00:22:41.500 --> 00:22:41.860
 Why?

00:22:41.859 --> 00:22:46.119
 Epaphras is the short form for the name Epaphroditus.

00:22:46.619 --> 00:22:48.899
 He was born a slave.

00:22:49.639 --> 00:22:50.979
 Somewhere along the line,

00:22:51.399 --> 00:22:52.779
 he became a freed man,

00:22:53.219 --> 00:22:54.240
 but his name,

00:22:54.740 --> 00:22:55.199
 he was,

00:22:56.379 --> 00:22:56.679
 it says,

00:22:57.000 --> 00:23:00.319
 he's named after the glory of the goddess Aphrodite.

00:23:01.699 --> 00:23:04.359
 And this is the guy who planted the church.

00:23:04.359 --> 00:23:09.919
 A man named after the goddess Aphrodite,

00:23:10.059 --> 00:23:11.240
 who was born a slave,

00:23:11.399 --> 00:23:13.139
 somehow or another gets his freedom.

00:23:13.659 --> 00:23:17.439
 He's the one who goes to Colossae and plants the church.

00:23:18.279 --> 00:23:19.319
 And that's why I say,

00:23:19.659 --> 00:23:20.740
 let's pray for the day

00:23:20.740 --> 00:23:23.219
 that one of our wardens is called Muhammad.

00:23:26.399 --> 00:23:27.699
 Then verse 14,

00:23:27.899 --> 00:23:29.379
 these are all pagans.

00:23:29.479 --> 00:23:31.319
 These are all people who would have grown up

00:23:31.319 --> 00:23:35.059
 worshiping the different gods and goddesses of Rome and Greece.

00:23:35.879 --> 00:23:36.240
 Luke,

00:23:36.319 --> 00:23:37.159
 the beloved physician,

00:23:37.339 --> 00:23:38.720
 greets you as does Demas.

00:23:39.460 --> 00:23:42.639
 Give my greetings to the brothers and sisters at Laodicea

00:23:42.639 --> 00:23:44.700
 and to Nympha and the church in her house.

00:23:45.460 --> 00:23:46.599
 And just sort of pause there.

00:23:47.359 --> 00:23:48.679
 Here's one of the things about the text,

00:23:48.740 --> 00:23:49.200
 which is very,

00:23:49.319 --> 00:23:50.000
 very interesting,

00:23:50.679 --> 00:23:50.939
 is,

00:23:51.679 --> 00:23:51.879
 see,

00:23:51.939 --> 00:23:53.819
 one of the things that Christians believe about the Bible

00:23:53.819 --> 00:23:56.139
 isn't that the Bible writers were wise.

00:23:57.200 --> 00:23:59.799
 There's nothing special about Paul.

00:23:59.799 --> 00:24:03.419
 And the fact that Paul's not wise is partially seen here,

00:24:03.539 --> 00:24:06.859
 that he has no particular special powers,

00:24:07.579 --> 00:24:08.899
 is that later on,

00:24:09.099 --> 00:24:10.119
 at the end,

00:24:10.220 --> 00:24:13.240
 a letter that he writes about four or five or six years after this,

00:24:13.299 --> 00:24:16.500
 we discover that Demas has betrayed him.

00:24:17.399 --> 00:24:17.960
 And in fact,

00:24:18.079 --> 00:24:19.599
 Demas has renounced the faith.

00:24:21.579 --> 00:24:23.519
 If Paul was a special person,

00:24:23.639 --> 00:24:24.500
 he'd know that.

00:24:24.500 --> 00:24:32.460
 But the biblical claim isn't that God was looking around the world

00:24:32.460 --> 00:24:32.920
 and he thought,

00:24:33.000 --> 00:24:33.160
 ah,

00:24:33.200 --> 00:24:34.920
 should I pick Brian to write the Bible?

00:24:35.180 --> 00:24:35.960
 Should I pick Owen?

00:24:36.240 --> 00:24:36.380
 You know,

00:24:36.440 --> 00:24:37.220
 should I pick Sana?

00:24:37.519 --> 00:24:38.519
 Should I pick Sue?

00:24:39.059 --> 00:24:40.559
 Should I pick Amy?

00:24:40.819 --> 00:24:41.099
 Nah,

00:24:41.200 --> 00:24:41.380
 nah,

00:24:41.440 --> 00:24:41.660
 nah.

00:24:41.759 --> 00:24:43.000
 There's these really special,

00:24:43.400 --> 00:24:45.059
 very insightful people,

00:24:45.539 --> 00:24:46.660
 prophetic people,

00:24:46.839 --> 00:24:48.720
 named Paul and John and Mark,

00:24:48.759 --> 00:24:49.599
 and I'm going to choose them.

00:24:49.660 --> 00:24:49.779
 No,

00:24:49.779 --> 00:24:50.599
 that's not what it is.

00:24:51.440 --> 00:24:53.259
 That's not how the Bible was written.

00:24:54.099 --> 00:24:56.980
 You'll see here that Paul wrote other letters to other churches,

00:24:57.220 --> 00:25:00.279
 and it's not that everything that Paul said had this prophetic power.

00:25:00.440 --> 00:25:03.460
 Paul doesn't know when he's writing this that Demas is going to betray him.

00:25:05.119 --> 00:25:07.720
 But the God in his grace and in his mercy,

00:25:08.819 --> 00:25:11.660
 we hear and we read the historic records of Jesus,

00:25:11.879 --> 00:25:15.480
 that Jesus says that his words will never pass away,

00:25:16.160 --> 00:25:20.940
 that he is going to guarantee that his words that need to be communicated to human beings,

00:25:20.940 --> 00:25:22.120
 that he in a sense,

00:25:22.620 --> 00:25:23.820
 that God in a sense,

00:25:23.920 --> 00:25:25.380
 the Holy Spirit in a sense,

00:25:25.460 --> 00:25:28.840
 will make sure that the words that are needed for people to know about Jesus,

00:25:30.039 --> 00:25:33.480
 that they will be received and recognized and preserved.

00:25:34.420 --> 00:25:36.279
 That's the fundamental Christian hope.

00:25:36.360 --> 00:25:38.360
 Not that the writers are specially brilliant.

00:25:38.359 --> 00:25:42.139
 They're ordinary people like you and me.

00:25:42.939 --> 00:25:44.779
 And so out of all of the words that Paul spoke,

00:25:44.919 --> 00:25:47.099
 some of them are the ones that are now,

00:25:47.419 --> 00:25:50.179
 God wanted the right things to be said,

00:25:50.859 --> 00:25:54.339
 and he makes sure those things are recognized,

00:25:55.339 --> 00:25:56.740
 that they're preserved,

00:25:57.319 --> 00:25:58.219
 that they're spoken,

00:25:58.459 --> 00:25:59.159
 they're recognized,

00:25:59.319 --> 00:26:00.099
 and they're preserved.

00:26:00.379 --> 00:26:02.539
 And that's what we have here in the book of Colossians.

00:26:03.200 --> 00:26:04.659
 If we ever found one of those other letters,

00:26:04.720 --> 00:26:05.420
 it would be curious,

00:26:05.559 --> 00:26:06.740
 but we wouldn't put it in the Bible.

00:26:07.879 --> 00:26:08.899
 And it's very interesting.

00:26:09.000 --> 00:26:11.659
 This goes back to the early comment about conspiracy theories.

00:26:13.420 --> 00:26:14.000
 You know,

00:26:15.000 --> 00:26:16.960
 I'm not a conspiracy theorist.

00:26:17.420 --> 00:26:17.899
 You know,

00:26:17.920 --> 00:26:19.200
 I think generally speaking,

00:26:19.720 --> 00:26:21.740
 if you ever want to really read an interesting thing,

00:26:21.960 --> 00:26:22.139
 read,

00:26:22.299 --> 00:26:22.519
 I think,

00:26:22.659 --> 00:26:24.759
 I can't remember what book it was about Charles Coulson.

00:26:26.019 --> 00:26:28.619
 Charles Coulson is too old for most of you to remember,

00:26:28.619 --> 00:26:31.480
 but he was one of the guys involved in the great Watergate scandal

00:26:31.480 --> 00:26:34.440
 that brought down President Nixon in the early 70s,

00:26:34.460 --> 00:26:35.819
 almost 50 years ago now.

00:26:36.720 --> 00:26:38.480
 And one of the things that he,

00:26:38.559 --> 00:26:40.519
 one of the things that he shows about,

00:26:41.079 --> 00:26:43.620
 one of the arguments that he has for the resurrection of Jesus

00:26:43.620 --> 00:26:46.039
 is here you have these very,

00:26:46.140 --> 00:26:46.380
 very,

00:26:46.480 --> 00:26:46.720
 very,

00:26:46.819 --> 00:26:50.360
 very powerful small group of men who do a conspiracy,

00:26:51.960 --> 00:26:54.519
 conspire to do something wrong,

00:26:54.740 --> 00:26:57.380
 immoral and illegal to help President Nixon.

00:26:57.380 --> 00:27:00.380
 And I think it might be in his book,

00:27:00.500 --> 00:27:00.940
 Born Again.

00:27:01.400 --> 00:27:05.880
 And he talks about exactly how long this conspiracy lasts.

00:27:06.760 --> 00:27:07.520
 And I can't remember,

00:27:07.640 --> 00:27:09.640
 but I think it's something like 36 hours.

00:27:09.800 --> 00:27:12.800
 Like it's not very long before the first person cracks.

00:27:13.480 --> 00:27:13.700
 And,

00:27:13.760 --> 00:27:15.340
 and he just goes on and says,

00:27:15.460 --> 00:27:15.620
 if,

00:27:15.680 --> 00:27:16.540
 if there's this big,

00:27:16.760 --> 00:27:17.820
 if all these very,

00:27:17.920 --> 00:27:18.680
 very powerful,

00:27:18.840 --> 00:27:19.100
 high,

00:27:19.320 --> 00:27:20.260
 highly connected,

00:27:20.420 --> 00:27:25.440
 highly leveraged people can't keep a conspiracy going for longer than about

00:27:25.440 --> 00:27:26.180
 36 hours.

00:27:26.279 --> 00:27:30.640
 And how is it that we can think that there was some conspiracy amongst the

00:27:30.640 --> 00:27:32.920
 apostles to,

00:27:33.059 --> 00:27:36.740
 to say that Jesus had actually risen from the dead?

00:27:37.960 --> 00:27:38.380
 See,

00:27:38.519 --> 00:27:40.180
 this is one of the things which is so interesting.

00:27:40.299 --> 00:27:40.519
 You know,

00:27:40.559 --> 00:27:40.700
 if,

00:27:40.740 --> 00:27:41.380
 if you're a,

00:27:41.380 --> 00:27:45.200
 a non-Christian or the anthropologist trying to figure out what Christians

00:27:45.200 --> 00:27:45.600
 believe,

00:27:45.600 --> 00:27:45.960
 and you're,

00:27:46.059 --> 00:27:48.259
 you've come to stumbling upon this video.

00:27:49.660 --> 00:27:50.460
 You see,

00:27:50.740 --> 00:27:52.759
 the resurrection changes everything.

00:27:52.759 --> 00:27:55.879
 The resurrection changes everything.

00:27:57.980 --> 00:27:58.640
 And that,

00:27:58.700 --> 00:28:02.140
 that's the heart of the Christian hope is that this man,

00:28:02.259 --> 00:28:03.700
 Jesus really did die.

00:28:04.319 --> 00:28:07.940
 He died prophesying that he would die.

00:28:08.099 --> 00:28:10.140
 He died a death that he couldn't have organized,

00:28:10.140 --> 00:28:11.900
 organized or orchestrated,

00:28:12.220 --> 00:28:14.619
 that he was embalmed,

00:28:14.920 --> 00:28:16.379
 that he was in a tomb,

00:28:16.640 --> 00:28:17.640
 that on the third day,

00:28:17.720 --> 00:28:18.619
 just as he predicted,

00:28:19.200 --> 00:28:21.000
 he rose from the dead.

00:28:21.000 --> 00:28:23.160
 And the grave clothes show it.

00:28:23.500 --> 00:28:24.660
 And the tomb is empty.

00:28:24.839 --> 00:28:26.039
 And they never found the body.

00:28:26.980 --> 00:28:30.039
 And he appeared alive to many people.

00:28:31.160 --> 00:28:36.380
 And one of the evidences for all of this is actually what I'm just reading to you right now.

00:28:37.680 --> 00:28:41.500
 Because we all know that there's people who go to jail for causes.

00:28:41.500 --> 00:28:53.799
 Many of us are cheering the very brave people in Hong Kong who have been laboring for quite a while to try to maintain some type of freedom and democracy in Hong Kong.

00:28:54.480 --> 00:28:55.720
 And many of those people,

00:28:55.920 --> 00:28:57.380
 for the cause of democracy,

00:28:57.500 --> 00:28:58.599
 have been willing to go to jail.

00:28:59.380 --> 00:29:01.579
 And they have a type of courage that's,

00:29:02.079 --> 00:29:03.779
 I hope if that time ever comes for me,

00:29:03.839 --> 00:29:05.680
 that I will have that type of courage as well.

00:29:05.680 --> 00:29:10.820
 But Paul isn't in jail because of a cause.

00:29:11.539 --> 00:29:14.460
 Paul is in jail for a very, very odd thing.

00:29:15.360 --> 00:29:17.940
 He's in jail because of a fact.

00:29:17.940 --> 00:29:29.519
 So he's not in jail because he's launched some type of a moral movement that will make slavery morally unthinkable,

00:29:29.700 --> 00:29:37.100
 although his writing contributes to making slavery morally unimaginable, unthinkable.

00:29:37.099 --> 00:29:42.839
 Paul, he's in jail purely and utterly because he said that Jesus is alive,

00:29:43.959 --> 00:29:45.579
 that he rose from the dead.

00:29:46.839 --> 00:29:49.519
 He's in jail because of a fact.

00:29:50.579 --> 00:29:52.799
 And if you go on and read the rest of the New Testament,

00:29:52.919 --> 00:29:54.019
 you come to 2 Timothy,

00:29:54.159 --> 00:29:56.959
 which is the last thing that he wrote that we have a record of.

00:29:57.339 --> 00:30:00.719
 And he knows that this time he's in jail in Rome for the second time.

00:30:00.799 --> 00:30:01.879
 And we know this from history,

00:30:01.879 --> 00:30:04.439
 that he does in fact die a martyr's death.

00:30:04.440 --> 00:30:10.680
 And he dies a very, very painful martyr's death after spending much time in and out of jail,

00:30:11.100 --> 00:30:17.759
 all because he maintains a particular fact that the man Jesus who died upon the cross,

00:30:18.539 --> 00:30:19.740
 a slave's death,

00:30:20.519 --> 00:30:22.519
 on the third day the grave was empty.

00:30:23.259 --> 00:30:24.519
 And he rose from the dead,

00:30:24.779 --> 00:30:26.120
 just as he predicted,

00:30:26.539 --> 00:30:27.420
 just as he said,

00:30:27.900 --> 00:30:29.240
 and that he appeared alive.

00:30:29.940 --> 00:30:31.720
 And the reason that Paul is in jail

00:30:31.720 --> 00:30:33.880
 is that Paul is one of the men

00:30:33.880 --> 00:30:36.059
 that Jesus appeared to alive.

00:30:37.880 --> 00:30:41.140
 He's in jail because of a fact.

00:30:43.319 --> 00:30:45.299
 You see, friend, if this is true,

00:30:45.980 --> 00:30:48.860
 that if Jesus really did die upon the cross

00:30:48.860 --> 00:30:50.120
 and rise from the third day,

00:30:50.180 --> 00:30:51.539
 that has to change everything

00:30:51.539 --> 00:30:53.420
 in every person's life.

00:30:53.420 --> 00:30:57.640
 It means there is a way that death isn't final.

00:30:58.539 --> 00:31:00.539
 It means that we're not alone in the universe.

00:31:01.560 --> 00:31:04.220
 It means that in a world of 100,000 religions,

00:31:04.220 --> 00:31:08.340
 there is in fact one way which is in fact true.

00:31:10.480 --> 00:31:12.840
 It means that if in fact there is a God

00:31:12.840 --> 00:31:14.580
 who can raise a man from the dead,

00:31:14.700 --> 00:31:16.720
 it is not a very hard thing for him

00:31:16.720 --> 00:31:19.539
 to cause what we now call the Bible to be written.

00:31:19.539 --> 00:31:21.220
 And that's a very easy thing

00:31:21.220 --> 00:31:23.599
 compared to raising a man from the dead.

00:31:24.420 --> 00:31:26.279
 And to understand that he didn't do it

00:31:26.279 --> 00:31:28.480
 just to show that God has the power to do it,

00:31:28.519 --> 00:31:29.559
 but he does it for you.

00:31:29.639 --> 00:31:30.779
 It's done for grace.

00:31:30.779 --> 00:31:33.740
 It's God's unmerited kindness

00:31:33.740 --> 00:31:35.579
 and goodness and mercy.

00:31:36.000 --> 00:31:38.200
 God's, when I say unmerited,

00:31:38.319 --> 00:31:39.519
 it's not that he's unmerited.

00:31:39.700 --> 00:31:42.099
 It means that when God looks at George,

00:31:42.220 --> 00:31:44.139
 George has done nothing to merit

00:31:44.139 --> 00:31:45.859
 the kindness and mercy

00:31:45.859 --> 00:31:49.519
 and gentleness and favor of God.

00:31:50.119 --> 00:31:53.099
 George has done nothing to merit this,

00:31:53.539 --> 00:31:56.979
 but God has unmerited kindness

00:31:56.979 --> 00:31:59.740
 and mercy and favor to me

00:31:59.740 --> 00:32:02.819
 that God, the son of God,

00:32:02.939 --> 00:32:04.819
 would take on human form

00:32:04.819 --> 00:32:08.000
 and live the life that I could never live

00:32:08.000 --> 00:32:10.859
 and die the death that would be my doom

00:32:10.859 --> 00:32:12.439
 and rise from the dead

00:32:12.440 --> 00:32:16.019
 all as a way that God does

00:32:16.019 --> 00:32:17.920
 what I cannot do of my own,

00:32:18.059 --> 00:32:20.220
 which is to provide all that is needed

00:32:20.220 --> 00:32:21.660
 to make me right with him.

00:32:21.740 --> 00:32:23.559
 It is all God's grace.

00:32:24.420 --> 00:32:26.740
 The action is an action of grace.

00:32:27.019 --> 00:32:29.160
 The message is a message of grace.

00:32:29.580 --> 00:32:32.100
 It comes when we tell this mystery

00:32:32.100 --> 00:32:34.039
 of God, the son of God,

00:32:34.200 --> 00:32:35.559
 dying upon a cross,

00:32:35.680 --> 00:32:36.400
 living a human life,

00:32:36.500 --> 00:32:37.340
 dying upon the cross,

00:32:37.519 --> 00:32:38.500
 resurrected from the dead,

00:32:38.740 --> 00:32:40.460
 and that it's done for you and for me,

00:32:40.460 --> 00:32:41.680
 that for you and me,

00:32:41.900 --> 00:32:44.779
 God not counting our merits,

00:32:44.940 --> 00:32:46.059
 but pardoning our offenses,

00:32:46.220 --> 00:32:47.660
 knowing what we're exactly like,

00:32:48.640 --> 00:32:49.600
 has done all of this

00:32:49.600 --> 00:32:51.600
 so that if an ordinary person

00:32:51.600 --> 00:32:52.440
 like you and me,

00:32:52.680 --> 00:32:53.059
 in a sense,

00:32:53.120 --> 00:32:54.900
 just lay down our arms,

00:32:56.660 --> 00:32:58.140
 and even though we can't,

00:32:58.140 --> 00:32:59.360
 even of our own effort,

00:32:59.519 --> 00:33:01.900
 turn towards him truly,

00:33:02.059 --> 00:33:03.160
 and all we can say

00:33:03.160 --> 00:33:04.779
 as we're running from God is,

00:33:05.579 --> 00:33:07.480
 God, I want Jesus to be my savior.

00:33:07.480 --> 00:33:09.480
 I can't even stop running from you.

00:33:10.059 --> 00:33:11.319
 Have mercy upon me.

00:33:11.360 --> 00:33:13.420
 I trust that he is my savior and Lord,

00:33:13.500 --> 00:33:14.779
 that he is the only one.

00:33:16.480 --> 00:33:17.720
 He is your provision

00:33:17.720 --> 00:33:19.140
 to make me right with you.

00:33:20.920 --> 00:33:22.279
 And God hears that prayer.

00:33:24.660 --> 00:33:26.019
 He takes you as his own.

00:33:27.279 --> 00:33:28.240
 See, it's all grace.

00:33:28.940 --> 00:33:30.059
 It's all grace.

00:33:30.980 --> 00:33:32.839
 And the resurrection changes everything.

00:33:32.839 --> 00:33:36.899
 Just closing,

00:33:37.099 --> 00:33:38.279
 and then we're going to round it up

00:33:38.279 --> 00:33:39.299
 with the last little bit.

00:33:39.500 --> 00:33:40.099
 Verse 15,

00:33:40.199 --> 00:33:41.500
 give my greetings to the brothers

00:33:41.500 --> 00:33:42.819
 and sisters at Laodicea

00:33:42.819 --> 00:33:43.659
 and to Nympha

00:33:43.659 --> 00:33:45.059
 and the church in her house.

00:33:45.179 --> 00:33:46.099
 Nympha is a woman,

00:33:46.199 --> 00:33:46.839
 and she's obviously

00:33:46.839 --> 00:33:47.799
 an important person,

00:33:47.919 --> 00:33:49.019
 a patron of the church,

00:33:49.119 --> 00:33:50.619
 a person of significance

00:33:50.619 --> 00:33:51.279
 and weight

00:33:51.279 --> 00:33:52.819
 in that local church

00:33:52.819 --> 00:33:53.519
 and in the region.

00:33:54.159 --> 00:33:54.939
 And when this letter,

00:33:55.119 --> 00:33:55.639
 verse 16,

00:33:55.679 --> 00:33:56.659
 has been read among you,

00:33:57.099 --> 00:33:58.099
 have it also read

00:33:58.099 --> 00:33:59.720
 in the church of the Laodiceans,

00:33:59.799 --> 00:34:01.119
 and see that you also read

00:34:01.119 --> 00:34:01.839
 the letter from Laodicea,

00:34:01.839 --> 00:34:03.519
 and say to Archippus,

00:34:03.919 --> 00:34:04.799
 see that you fulfill

00:34:04.799 --> 00:34:05.399
 the ministry

00:34:05.399 --> 00:34:06.319
 that you have received

00:34:06.319 --> 00:34:06.879
 in the Lord.

00:34:07.559 --> 00:34:08.340
 I, Paul,

00:34:08.460 --> 00:34:09.259
 write this greeting

00:34:09.259 --> 00:34:10.360
 with my own hand.

00:34:10.539 --> 00:34:11.739
 Remember my chains.

00:34:13.099 --> 00:34:13.679
 So in other words,

00:34:13.759 --> 00:34:14.279
 the whole letter

00:34:14.279 --> 00:34:15.539
 is written by somebody else,

00:34:15.599 --> 00:34:16.659
 and Paul is in chains,

00:34:16.819 --> 00:34:17.380
 but he takes,

00:34:17.480 --> 00:34:18.299
 for the last little bit

00:34:18.299 --> 00:34:18.880
 of the manuscript,

00:34:19.940 --> 00:34:20.699
 he takes the,

00:34:21.019 --> 00:34:21.799
 wouldn't have been a pen,

00:34:22.159 --> 00:34:23.019
 but the writing instrument,

00:34:23.119 --> 00:34:23.480
 and he writes

00:34:23.480 --> 00:34:24.539
 that last little verse

00:34:24.539 --> 00:34:25.639
 so that people recognize

00:34:25.639 --> 00:34:26.559
 that it came from him.

00:34:27.779 --> 00:34:29.059
 And his final words,

00:34:29.440 --> 00:34:31.199
 grace be with you.

00:34:31.840 --> 00:34:33.720
 It's the final words.

00:34:34.660 --> 00:34:37.420
 May God's unmerited favor

00:34:37.420 --> 00:34:38.420
 and kindness

00:34:38.420 --> 00:34:40.720
 to change you

00:34:40.720 --> 00:34:41.860
 for your true good,

00:34:42.320 --> 00:34:43.960
 which comes from him

00:34:43.960 --> 00:34:44.660
 with power.

00:34:45.579 --> 00:34:47.940
 May that unmerited kindness

00:34:47.940 --> 00:34:50.200
 of change and power

00:34:50.200 --> 00:34:51.720
 be with you.

00:34:51.920 --> 00:34:53.559
 Those are the final words

00:34:53.559 --> 00:34:54.660
 that ring out.

00:34:54.659 --> 00:34:59.639
 So the whole text,

00:34:59.859 --> 00:35:00.779
 even as he ends,

00:35:01.219 --> 00:35:02.719
 he just wants to remind them

00:35:02.719 --> 00:35:03.299
 of their fact

00:35:03.299 --> 00:35:04.399
 that they need this power

00:35:04.399 --> 00:35:05.299
 that comes from God

00:35:05.299 --> 00:35:06.299
 and not from themselves.

00:35:08.619 --> 00:35:10.359
 See, that's one of the important things

00:35:10.359 --> 00:35:11.139
 for us as Christians.

00:35:11.299 --> 00:35:12.980
 I'm such a slow learner.

00:35:13.119 --> 00:35:13.799
 If you could continue

00:35:13.799 --> 00:35:14.659
 to pray for me

00:35:14.659 --> 00:35:16.379
 that my life will be

00:35:16.379 --> 00:35:18.500
 in response to grace.

00:35:18.500 --> 00:35:20.940
 I'm such a slow learner.

00:35:21.019 --> 00:35:22.539
 I have amnesia all the time.

00:35:22.639 --> 00:35:23.420
 I walk out the door

00:35:23.420 --> 00:35:23.940
 and I forget

00:35:23.940 --> 00:35:24.699
 and think that it's all

00:35:24.699 --> 00:35:25.559
 about my power.

00:35:26.420 --> 00:35:27.840
 But it's not about my power.

00:35:27.960 --> 00:35:28.860
 It's all about grace

00:35:28.860 --> 00:35:30.340
 and responding to grace.

00:35:30.800 --> 00:35:31.960
 I'm worthy as I am.

00:35:33.539 --> 00:35:34.239
 And so we just need

00:35:34.239 --> 00:35:35.199
 to constantly remember

00:35:35.199 --> 00:35:36.059
 the grace of God.

00:35:36.159 --> 00:35:36.360
 You see,

00:35:36.420 --> 00:35:36.920
 if you go back

00:35:36.920 --> 00:35:37.599
 to that little bit

00:35:37.599 --> 00:35:38.519
 when it says continue,

00:35:38.659 --> 00:35:39.159
 verse 2,

00:35:39.260 --> 00:35:40.739
 continue steadfastly in prayer,

00:35:41.280 --> 00:35:41.519
 you know,

00:35:41.559 --> 00:35:42.679
 being devoted to prayer,

00:35:42.820 --> 00:35:43.699
 being watchful in it

00:35:43.699 --> 00:35:44.320
 with thanksgiving

00:35:44.320 --> 00:35:45.400
 and at the same time,

00:35:46.019 --> 00:35:47.039
 pray also for us

00:35:47.039 --> 00:35:48.059
 that God may open to us

00:35:48.059 --> 00:35:49.800
 a door for the word.

00:35:50.420 --> 00:35:51.180
 And that's the thing

00:35:51.180 --> 00:35:52.120
 is the word.

00:35:52.340 --> 00:35:53.420
 What has power?

00:35:53.539 --> 00:35:54.460
 Not George.

00:35:54.880 --> 00:35:55.800
 What has power?

00:35:56.000 --> 00:35:57.240
 Not George's cleverness

00:35:57.240 --> 00:35:57.880
 with words.

00:35:58.160 --> 00:35:59.059
 What has power?

00:35:59.180 --> 00:36:00.240
 It is the word

00:36:00.240 --> 00:36:01.180
 which has power.

00:36:01.280 --> 00:36:02.740
 It is reading the word

00:36:02.740 --> 00:36:04.059
 which has power.

00:36:04.940 --> 00:36:05.940
 And that's emphasized

00:36:05.940 --> 00:36:06.920
 in the text.

00:36:07.400 --> 00:36:09.100
 And it's not just the word

00:36:09.100 --> 00:36:10.620
 because all sorts of people

00:36:10.620 --> 00:36:11.660
 can quote the word,

00:36:11.980 --> 00:36:12.800
 but they quote the word

00:36:12.800 --> 00:36:13.860
 in a way that points people

00:36:13.860 --> 00:36:14.820
 away from Christ.

00:36:14.980 --> 00:36:16.280
 That's part of the great tragedy

00:36:16.280 --> 00:36:16.880
 of churches.

00:36:17.039 --> 00:36:18.220
 There are churches in the city

00:36:18.220 --> 00:36:19.400
 that read the word

00:36:19.400 --> 00:36:20.320
 on a Sunday morning

00:36:20.320 --> 00:36:21.420
 and read it in such a way

00:36:21.420 --> 00:36:22.059
 to point people

00:36:22.059 --> 00:36:23.120
 away from Christ

00:36:23.120 --> 00:36:24.760
 or away from grace

00:36:24.760 --> 00:36:26.420
 towards their own effort,

00:36:26.960 --> 00:36:28.280
 towards worldly power,

00:36:28.480 --> 00:36:29.880
 towards worldly idols.

00:36:30.840 --> 00:36:32.220
 And the text is saying

00:36:32.220 --> 00:36:34.260
 it's the word

00:36:34.260 --> 00:36:35.200
 which has power

00:36:35.200 --> 00:36:36.180
 and it's to declare

00:36:36.180 --> 00:36:37.579
 the mystery of Christ.

00:36:39.519 --> 00:36:41.240
 This mystery of Christ

00:36:41.239 --> 00:36:43.719
 to proclaim

00:36:43.719 --> 00:36:45.699
 that Jesus is God's provision

00:36:45.699 --> 00:36:46.679
 to make you right

00:36:46.679 --> 00:36:47.279
 with God.

00:36:47.419 --> 00:36:48.459
 Yes, it is a mystery

00:36:48.459 --> 00:36:49.000
 because, you know,

00:36:49.019 --> 00:36:49.799
 at the end of the day

00:36:49.799 --> 00:36:51.479
 there are so many things

00:36:51.479 --> 00:36:52.379
 which are a mystery.

00:36:52.639 --> 00:36:53.759
 Evil is a mystery.

00:36:53.919 --> 00:36:54.979
 It can't be reduced.

00:36:55.239 --> 00:36:56.739
 We can't reduce evil

00:36:56.739 --> 00:36:57.939
 to upbringing

00:36:57.939 --> 00:36:59.979
 or socioeconomic status,

00:37:00.199 --> 00:37:01.500
 cultural Marxists.

00:37:01.679 --> 00:37:03.639
 You can't reduce evil

00:37:03.639 --> 00:37:05.339
 to some type of process

00:37:05.339 --> 00:37:05.779
 or anything.

00:37:05.879 --> 00:37:06.679
 At the end of the day

00:37:06.679 --> 00:37:08.239
 there is this profound mystery

00:37:08.239 --> 00:37:10.299
 mystery as to why is it

00:37:10.299 --> 00:37:12.099
 that I would choose evil.

00:37:12.599 --> 00:37:14.399
 Why is it that any human being

00:37:14.399 --> 00:37:15.279
 chooses evil?

00:37:15.379 --> 00:37:16.219
 There's this mystery.

00:37:16.519 --> 00:37:17.259
 But at the same time

00:37:17.259 --> 00:37:18.419
 there is this other mystery,

00:37:18.519 --> 00:37:19.679
 the mystery of love

00:37:19.679 --> 00:37:22.299
 and the mystery of God's love

00:37:22.299 --> 00:37:23.539
 and the mystery

00:37:23.539 --> 00:37:24.639
 that at the end of the day

00:37:24.639 --> 00:37:27.000
 if God's love for you and me

00:37:27.000 --> 00:37:28.419
 is truly unmerited

00:37:28.419 --> 00:37:30.479
 there is a fundamental mystery

00:37:30.479 --> 00:37:30.839
 to that

00:37:30.839 --> 00:37:32.219
 that all you can proclaim

00:37:32.219 --> 00:37:33.819
 is that the God

00:37:33.819 --> 00:37:35.219
 that truly exists

00:37:35.219 --> 00:37:37.379
 is a God who is love

00:37:37.380 --> 00:37:38.519
 but from all eternity

00:37:38.519 --> 00:37:39.800
 the Father has loved the Son

00:37:39.800 --> 00:37:41.059
 and the Son has loved the Father

00:37:41.059 --> 00:37:42.240
 and the Holy Spirit

00:37:42.240 --> 00:37:43.039
 has loved the Father

00:37:43.039 --> 00:37:43.780
 and the Son

00:37:43.780 --> 00:37:47.660
 that there's this mystery of love

00:37:47.660 --> 00:37:48.720
 from all eternity

00:37:48.720 --> 00:37:50.160
 which continues to exist

00:37:50.160 --> 00:37:52.180
 and out of this mystery of love

00:37:52.180 --> 00:37:53.160
 not out of a love

00:37:53.160 --> 00:37:54.260
 because he needs other

00:37:54.260 --> 00:37:56.320
 God didn't need to create you

00:37:56.320 --> 00:37:57.800
 he didn't need to love you

00:37:57.800 --> 00:37:58.980
 because from all eternity

00:37:58.980 --> 00:38:00.240
 the Father has loved the Son

00:38:00.240 --> 00:38:01.460
 and the Son has loved the Holy Spirit

00:38:01.460 --> 00:38:03.420
 and out of this mystery of love

00:38:03.420 --> 00:38:05.340
 it is of the very nature of love

00:38:05.340 --> 00:38:06.519
 that it would expand

00:38:06.519 --> 00:38:08.780
 that it would create

00:38:08.780 --> 00:38:11.059
 and that even when creation has fallen,

00:38:11.199 --> 00:38:12.559
 there's a very nature of love

00:38:12.559 --> 00:38:14.199
 that love didn't give up,

00:38:14.320 --> 00:38:17.880
 that love desired the restoration

00:38:17.880 --> 00:38:20.059
 and reconciliation and return

00:38:20.059 --> 00:38:22.460
 and restoring of fallen human beings

00:38:22.460 --> 00:38:24.239
 that were in complete and utter rebellion

00:38:24.239 --> 00:38:25.780
 and enmity against God.

00:38:25.900 --> 00:38:26.739
 And at the end of the day,

00:38:27.039 --> 00:38:28.940
 you can't reduce that to anything.

00:38:29.199 --> 00:38:31.420
 It is a fundamental mystery,

00:38:31.980 --> 00:38:33.239
 the mystery of love,

00:38:33.239 --> 00:38:36.979
 the mystery of goodness, of beauty,

00:38:37.799 --> 00:38:38.879
 of delight.

00:38:44.059 --> 00:38:46.459
 Irreducible things that are a mystery

00:38:46.459 --> 00:38:47.500
 but are real.

00:38:49.819 --> 00:38:52.259
 And I have no authority to say a single thing

00:38:52.259 --> 00:38:54.239
 other than the fact that Jesus loves you.

00:38:55.719 --> 00:38:56.979
 I have no authority,

00:38:57.459 --> 00:38:59.379
 nor would it help any of you to say anything

00:38:59.379 --> 00:39:01.079
 other than that Jesus loves you.

00:39:01.079 --> 00:39:02.840
 This I know,

00:39:03.440 --> 00:39:04.259
 for the Bible,

00:39:04.779 --> 00:39:05.619
 tells me so.

00:39:06.519 --> 00:39:07.980
 Not because I tell me so,

00:39:08.059 --> 00:39:09.920
 but because the Bible tells me so.

00:39:14.460 --> 00:39:15.380
 Our posture.

00:39:17.460 --> 00:39:18.380
 You know, one of the things,

00:39:18.799 --> 00:39:20.380
 if we understand that all grace

00:39:20.380 --> 00:39:22.579
 is a type of power that comes from God

00:39:22.579 --> 00:39:25.000
 and that even as it's ending,

00:39:25.360 --> 00:39:27.380
 God in his word through Paul

00:39:27.380 --> 00:39:28.619
 is reminding us of grace,

00:39:28.619 --> 00:39:31.480
 then what we need to constantly

00:39:31.480 --> 00:39:32.559
 remind each other of,

00:39:32.579 --> 00:39:34.199
 and this is why we need to come to church,

00:39:34.339 --> 00:39:35.699
 this is why we need to celebrate

00:39:35.699 --> 00:39:36.519
 the Lord's Supper,

00:39:36.659 --> 00:39:38.259
 this is why we need to have small groups,

00:39:38.359 --> 00:39:39.259
 this is why we need to have

00:39:39.259 --> 00:39:40.420
 Christian friends,

00:39:41.219 --> 00:39:42.779
 this is why we need to have mentors,

00:39:43.599 --> 00:39:44.759
 this is why we need to have

00:39:44.759 --> 00:39:46.000
 spiritual friendships,

00:39:46.699 --> 00:39:48.559
 because we have amnesia

00:39:48.559 --> 00:39:50.619
 and we so quickly and utterly forget.

00:39:52.619 --> 00:39:54.440
 But I come to the beginning of my day

00:39:54.440 --> 00:39:56.280
 and I think to myself,

00:39:57.019 --> 00:39:59.420
 I don't have time to pray.

00:40:00.539 --> 00:40:01.639
 I'm too busy to pray.

00:40:03.179 --> 00:40:04.179
 I need to get this done

00:40:04.179 --> 00:40:04.900
 and this done and this done

00:40:04.900 --> 00:40:05.579
 and this done and this done

00:40:05.579 --> 00:40:06.619
 and this done and this done and this done.

00:40:06.940 --> 00:40:08.820
 And I go look at my long list of things to do

00:40:08.820 --> 00:40:10.619
 and I get depressed and I get tired.

00:40:11.099 --> 00:40:13.240
 So I roll up my sleeves

00:40:13.240 --> 00:40:15.280
 and I get to work at it

00:40:15.280 --> 00:40:17.220
 and I try to knock these things off

00:40:17.220 --> 00:40:18.500
 and I think to myself,

00:40:19.139 --> 00:40:21.039
 because it has to be me

00:40:21.039 --> 00:40:23.099
 getting all these things done from God,

00:40:23.099 --> 00:40:23.900
 for God,

00:40:23.980 --> 00:40:24.819
 that at the end of the day,

00:40:24.880 --> 00:40:25.659
 if I have enough time,

00:40:25.699 --> 00:40:27.199
 I can fit in a little bit of prayer

00:40:27.199 --> 00:40:28.079
 or maybe as I'm going

00:40:28.079 --> 00:40:29.059
 from one thing to another,

00:40:29.159 --> 00:40:30.599
 I can fit in a little bit of prayer.

00:40:34.900 --> 00:40:36.099
 But if we understand

00:40:36.099 --> 00:40:37.500
 that the power to change

00:40:37.500 --> 00:40:39.360
 comes from God,

00:40:40.739 --> 00:40:42.860
 then what God is asking for us

00:40:42.860 --> 00:40:44.159
 is a posture of obedience

00:40:44.159 --> 00:40:47.860
 that makes ourselves available to his word

00:40:47.860 --> 00:40:49.739
 because only he can do

00:40:49.739 --> 00:40:51.239
 what only he can do

00:40:51.239 --> 00:40:53.339
 and I need what only he can do.

00:40:56.299 --> 00:40:57.639
 And it is very, very hard.

00:40:57.739 --> 00:40:58.899
 I'm just sharing this with you, friends.

00:40:58.959 --> 00:40:59.939
 You can pray for me.

00:41:00.019 --> 00:41:01.699
 It's hard to be devoted to prayer.

00:41:04.279 --> 00:41:05.500
 It's hard to think,

00:41:05.679 --> 00:41:07.639
 I am so busy today

00:41:07.639 --> 00:41:08.959
 that I need to pray.

00:41:13.019 --> 00:41:14.819
 I am so busy today.

00:41:14.939 --> 00:41:16.399
 I have so much anxiety.

00:41:16.400 --> 00:41:18.180
 I have so much stress.

00:41:19.280 --> 00:41:21.340
 I have so much responsibility.

00:41:21.820 --> 00:41:23.079
 There are so many things

00:41:23.079 --> 00:41:24.300
 depending upon me

00:41:24.300 --> 00:41:26.380
 that I need to pray.

00:41:28.740 --> 00:41:30.139
 And then your flesh says,

00:41:30.360 --> 00:41:32.099
 George, don't do that.

00:41:32.180 --> 00:41:32.639
 Don't do that.

00:41:32.720 --> 00:41:33.200
 Don't do that.

00:41:33.300 --> 00:41:33.720
 Don't do that.

00:41:33.800 --> 00:41:34.019
 Come on.

00:41:34.200 --> 00:41:35.599
 George, it makes no sense

00:41:35.599 --> 00:41:37.160
 that if you waste

00:41:37.160 --> 00:41:38.579
 20 minutes

00:41:38.579 --> 00:41:39.880
 in reading God's word

00:41:39.880 --> 00:41:40.480
 and praying

00:41:40.480 --> 00:41:41.280
 that you're going to get

00:41:41.280 --> 00:41:42.480
 more things done.

00:41:43.039 --> 00:41:43.880
 You're going to have

00:41:43.880 --> 00:41:45.200
 more time.

00:41:45.199 --> 00:41:46.819
 George, do math.

00:41:48.439 --> 00:41:48.619
 You know,

00:41:48.779 --> 00:41:50.619
 10 hours minus 20 minutes

00:41:50.619 --> 00:41:52.139
 gives you less time,

00:41:52.219 --> 00:41:52.759
 not more.

00:41:53.599 --> 00:41:54.699
 Time at the end of the day.

00:41:55.719 --> 00:41:56.159
 But you see,

00:41:56.279 --> 00:41:57.879
 this call to be devoted to prayer

00:41:57.879 --> 00:41:59.279
 isn't a call for us

00:41:59.279 --> 00:42:00.439
 to white-knuckle it

00:42:00.439 --> 00:42:02.559
 and depend upon our own power.

00:42:02.719 --> 00:42:03.159
 It's saying,

00:42:03.699 --> 00:42:04.059
 George,

00:42:04.799 --> 00:42:05.199
 remember,

00:42:05.319 --> 00:42:06.299
 one of the very first things

00:42:06.299 --> 00:42:06.759
 I talked about

00:42:06.759 --> 00:42:07.639
 with the means of grace

00:42:07.639 --> 00:42:09.799
 is when the very first miracle

00:42:09.799 --> 00:42:10.919
 that Jesus performed,

00:42:11.099 --> 00:42:11.619
 which is

00:42:11.619 --> 00:42:13.639
 chaining the water into wine.

00:42:13.639 --> 00:42:17.159
 And Jesus asked

00:42:17.159 --> 00:42:18.379
 the servants

00:42:18.379 --> 00:42:19.219
 to put water

00:42:19.219 --> 00:42:20.379
 into the stone buckets

00:42:20.379 --> 00:42:21.619
 and deliver them.

00:42:21.719 --> 00:42:22.980
 That's all he asked them to do.

00:42:23.099 --> 00:42:23.859
 And he was the one

00:42:23.859 --> 00:42:24.759
 who turned it into wine.

00:42:26.279 --> 00:42:26.940
 And that's how all,

00:42:27.219 --> 00:42:27.900
 that's why

00:42:27.900 --> 00:42:29.440
 devoted to prayer means,

00:42:30.739 --> 00:42:31.039
 George,

00:42:31.139 --> 00:42:32.579
 will you trust me

00:42:32.579 --> 00:42:34.659
 that my grace

00:42:34.659 --> 00:42:35.739
 is going to work in you?

00:42:36.859 --> 00:42:38.039
 Will you trust me?

00:42:38.759 --> 00:42:39.359
 And George,

00:42:39.420 --> 00:42:40.379
 if you trust me,

00:42:40.799 --> 00:42:42.139
 then here's what you've got to do.

00:42:42.139 --> 00:42:43.440
 You've got to be devoted to prayer.

00:42:44.619 --> 00:42:45.879
 And the other thing you have to do

00:42:45.879 --> 00:42:47.039
 is when it comes to outsiders,

00:42:47.179 --> 00:42:48.480
 you've got to be open

00:42:48.480 --> 00:42:50.000
 and look for opportunities

00:42:50.000 --> 00:42:51.159
 to tell them about Jesus.

00:42:52.379 --> 00:42:53.019
 Yeah, yeah, George,

00:42:53.059 --> 00:42:53.879
 I know that in Canada

00:42:53.879 --> 00:42:54.920
 that means you won't get invited

00:42:54.920 --> 00:42:55.420
 to parties

00:42:55.420 --> 00:42:56.779
 and people will think you're weird

00:42:56.779 --> 00:42:57.980
 and it won't get you promotions.

00:42:58.299 --> 00:42:59.559
 I know all that.

00:43:00.339 --> 00:43:01.719
 Like, I know all of those things.

00:43:02.699 --> 00:43:04.359
 I'm not asking you to be clever.

00:43:05.019 --> 00:43:05.980
 I'm not asking you

00:43:05.980 --> 00:43:07.619
 to be silent about everything

00:43:07.619 --> 00:43:09.099
 until you get into a position of power

00:43:09.099 --> 00:43:10.420
 and then you can tell people about it.

00:43:10.420 --> 00:43:11.019
 No, no, I'm just,

00:43:11.320 --> 00:43:12.119
 do you trust me?

00:43:12.820 --> 00:43:13.639
 And if you trust me,

00:43:13.659 --> 00:43:14.220
 you put yourself

00:43:14.220 --> 00:43:15.360
 in a posture of obedience.

00:43:17.000 --> 00:43:19.220
 And how is grace going to grow you?

00:43:19.360 --> 00:43:21.200
 Well, you take that time for prayer.

00:43:23.119 --> 00:43:24.380
 You be an out Christian

00:43:24.380 --> 00:43:27.099
 and let people know about Jesus.

00:43:28.280 --> 00:43:29.059
 That's what you do.

00:43:30.180 --> 00:43:31.240
 I'm just asking you

00:43:31.240 --> 00:43:32.340
 to carry the water

00:43:32.340 --> 00:43:33.740
 in a stone jar.

00:43:33.739 --> 00:43:35.519
 You keep thinking,

00:43:35.659 --> 00:43:35.959
 George,

00:43:36.079 --> 00:43:37.339
 you can make the wine,

00:43:37.439 --> 00:43:39.259
 but you can never make the wine, George.

00:43:40.079 --> 00:43:41.639
 You can never make the wine.

00:43:42.979 --> 00:43:44.219
 So stop trying to think

00:43:44.219 --> 00:43:45.059
 of how to make wine.

00:43:45.959 --> 00:43:47.179
 Just carry the water

00:43:47.179 --> 00:43:48.079
 in the stone jars.

00:43:49.359 --> 00:43:50.439
 Take the time for prayer.

00:43:50.839 --> 00:43:52.179
 Take the risk of sharing the faith.

00:43:54.099 --> 00:43:55.139
 I'll make the wine.

00:43:55.139 --> 00:44:04.239
 And the promise is

00:44:04.239 --> 00:44:06.559
 that when we do this,

00:44:06.639 --> 00:44:07.980
 we become anti-fragile.

00:44:09.579 --> 00:44:10.599
 And I shared this

00:44:10.599 --> 00:44:11.480
 a couple of months ago.

00:44:11.579 --> 00:44:12.759
 It's a secular idea.

00:44:13.199 --> 00:44:14.920
 A secular thinker came to realize

00:44:14.920 --> 00:44:16.299
 that there's things in life,

00:44:17.359 --> 00:44:18.940
 there's no English word

00:44:18.940 --> 00:44:19.460
 for something

00:44:19.460 --> 00:44:20.500
 which is really important.

00:44:20.500 --> 00:44:21.780
 And just very briefly,

00:44:21.980 --> 00:44:25.280
 if I knock this cup over,

00:44:25.440 --> 00:44:26.480
 it stays the same.

00:44:26.539 --> 00:44:27.940
 If I knock a glass over it,

00:44:28.179 --> 00:44:29.059
 it breaks.

00:44:29.940 --> 00:44:31.039
 But there's no word

00:44:31.039 --> 00:44:31.679
 in English

00:44:31.679 --> 00:44:32.880
 for things that actually

00:44:32.880 --> 00:44:34.539
 require stress to grow.

00:44:36.139 --> 00:44:38.139
 And he uses the example

00:44:38.139 --> 00:44:39.039
 in the book of,

00:44:39.199 --> 00:44:39.619
 in fact,

00:44:39.679 --> 00:44:40.500
 if you took a baby,

00:44:40.559 --> 00:44:41.340
 a brand new baby

00:44:41.340 --> 00:44:41.920
 that was born,

00:44:42.019 --> 00:44:42.559
 and you put it

00:44:42.559 --> 00:44:43.760
 in a perfect environment

00:44:43.760 --> 00:44:45.119
 with absolutely no viruses

00:44:45.119 --> 00:44:45.840
 or germs,

00:44:47.039 --> 00:44:49.000
 and then at the age of 18,

00:44:49.119 --> 00:44:49.639
 you let it out

00:44:49.639 --> 00:44:50.420
 into the world,

00:44:50.500 --> 00:44:52.039
 it would actually

00:44:52.039 --> 00:44:54.559
 not be a strong child

00:44:54.559 --> 00:44:55.679
 but a weak child.

00:44:56.420 --> 00:44:57.219
 Because, in fact,

00:44:57.300 --> 00:44:58.239
 immune systems

00:44:58.239 --> 00:44:59.599
 need to be stressed

00:44:59.599 --> 00:45:00.420
 to grow.

00:45:02.300 --> 00:45:02.699
 Ironically,

00:45:02.900 --> 00:45:04.119
 the other kid

00:45:04.119 --> 00:45:05.679
 who played in the sand

00:45:05.679 --> 00:45:06.539
 and ate dirt

00:45:06.539 --> 00:45:08.079
 would be stronger.

00:45:08.440 --> 00:45:09.539
 And the one who got sick

00:45:09.539 --> 00:45:10.380
 with lots of colds

00:45:10.380 --> 00:45:11.239
 would be stronger

00:45:11.239 --> 00:45:12.179
 than the one

00:45:12.179 --> 00:45:13.300
 that was in the safe environment.

00:45:14.300 --> 00:45:15.000
 And so God's saying,

00:45:15.139 --> 00:45:16.179
 here's how the grace works.

00:45:16.820 --> 00:45:17.400
 Your grace needs,

00:45:17.519 --> 00:45:18.380
 your life needs

00:45:18.380 --> 00:45:19.179
 to be stressed.

00:45:21.420 --> 00:45:22.260
 You need to have

00:45:22.260 --> 00:45:22.940
 that stress

00:45:22.940 --> 00:45:23.920
 of sacrificing

00:45:23.920 --> 00:45:24.719
 some of your time

00:45:24.719 --> 00:45:25.139
 to pray.

00:45:26.099 --> 00:45:27.400
 You need to be stressed

00:45:27.400 --> 00:45:28.739
 by taking those times

00:45:28.739 --> 00:45:29.599
 to share the gospel.

00:45:30.659 --> 00:45:31.519
 Because, you see,

00:45:31.679 --> 00:45:33.139
 the way I've designed

00:45:33.139 --> 00:45:34.019
 you to grow

00:45:34.019 --> 00:45:37.039
 is I'm making you

00:45:37.039 --> 00:45:37.960
 anti-fragile.

00:45:39.960 --> 00:45:41.559
 As you just trust me

00:45:41.559 --> 00:45:42.659
 in a posture of obedience,

00:45:43.539 --> 00:45:44.920
 knowing that the power

00:45:44.920 --> 00:45:45.760
 comes from me.

00:45:50.300 --> 00:45:51.220
 And you do these

00:45:51.220 --> 00:45:52.180
 obedient things.

00:45:52.920 --> 00:45:53.700
 I'm the one

00:45:53.700 --> 00:45:55.340
 who changes you

00:45:55.340 --> 00:45:56.860
 and changes you

00:45:56.860 --> 00:45:57.760
 and changes you.

00:45:58.460 --> 00:45:59.700
 And always remember

00:45:59.700 --> 00:46:00.300
 that the end

00:46:00.300 --> 00:46:01.440
 of the story of grace

00:46:01.440 --> 00:46:03.000
 is that we will see

00:46:03.000 --> 00:46:04.200
 God face to face

00:46:04.200 --> 00:46:05.300
 and we will see

00:46:05.300 --> 00:46:06.599
 Jesus face to face

00:46:06.599 --> 00:46:08.320
 and we will be like him.

00:46:09.119 --> 00:46:10.320
 That is the end

00:46:10.320 --> 00:46:11.380
 of the story

00:46:11.380 --> 00:46:12.579
 for those

00:46:12.579 --> 00:46:13.500
 in Jesus.

00:46:14.299 --> 00:46:16.400
 You will be

00:46:16.400 --> 00:46:18.019
 like him.

00:46:19.860 --> 00:46:21.039
 Not because of your own

00:46:21.039 --> 00:46:21.699
 doing or my,

00:46:21.880 --> 00:46:22.619
 but because of him.

00:46:23.219 --> 00:46:25.199
 You will be

00:46:25.199 --> 00:46:26.699
 like Jesus

00:46:26.699 --> 00:46:27.699
 is the end

00:46:27.699 --> 00:46:28.480
 of your story

00:46:28.480 --> 00:46:29.900
 when you trust in him.

00:46:30.319 --> 00:46:31.340
 I invite you to stand.

00:46:31.340 --> 00:46:31.440
 Thank you.

00:46:38.440 --> 00:46:39.579
 Let's just bow our heads

00:46:39.579 --> 00:46:40.059
 in prayer.

00:46:47.059 --> 00:46:47.500
 Father,

00:46:47.619 --> 00:46:48.599
 we are so,

00:46:48.799 --> 00:46:49.019
 so,

00:46:49.179 --> 00:46:49.400
 so,

00:46:49.400 --> 00:46:50.199
 so thankful

00:46:50.199 --> 00:46:51.059
 that you know us

00:46:51.059 --> 00:46:51.659
 perfectly

00:46:51.659 --> 00:46:52.960
 and still you love us.

00:46:55.619 --> 00:46:56.900
 We are so thankful

00:46:56.900 --> 00:46:57.619
 that you know

00:46:57.619 --> 00:46:59.699
 all the different

00:46:59.699 --> 00:47:00.940
 masks we have,

00:47:01.059 --> 00:47:02.000
 you know our dreams,

00:47:02.219 --> 00:47:03.039
 you know our fears,

00:47:03.360 --> 00:47:04.179
 you know our shames,

00:47:04.400 --> 00:47:05.400
 you know our grudges,

00:47:06.119 --> 00:47:07.659
 you know the things

00:47:07.659 --> 00:47:08.639
 that we do really well

00:47:08.639 --> 00:47:09.599
 and the things we really

00:47:09.599 --> 00:47:10.539
 can't do well

00:47:10.539 --> 00:47:12.679
 and still you love us.

00:47:13.679 --> 00:47:13.920
 And,

00:47:14.019 --> 00:47:14.699
 and we give you

00:47:14.699 --> 00:47:15.559
 thanks and praise,

00:47:15.759 --> 00:47:15.980
 Father,

00:47:16.119 --> 00:47:17.920
 that you choose to use

00:47:17.920 --> 00:47:19.159
 ordinary people like us.

00:47:19.219 --> 00:47:19.779
 You choose to use

00:47:19.779 --> 00:47:20.599
 our prayers,

00:47:21.359 --> 00:47:21.579
 Father.

00:47:21.819 --> 00:47:22.619
 You choose to use

00:47:22.619 --> 00:47:23.719
 our prayers for others.

00:47:24.199 --> 00:47:25.119
 You choose to use,

00:47:25.659 --> 00:47:25.759
 Father,

00:47:26.199 --> 00:47:26.960
 unlikely,

00:47:28.339 --> 00:47:29.940
 incompetent people like us

00:47:29.940 --> 00:47:31.000
 to tell another person

00:47:31.000 --> 00:47:31.719
 about Jesus

00:47:31.719 --> 00:47:33.460
 and then you do this,

00:47:33.839 --> 00:47:34.879
 these spectacular,

00:47:35.440 --> 00:47:36.819
 miraculous things

00:47:36.820 --> 00:47:38.280
 of bringing that word

00:47:38.280 --> 00:47:40.420
 into that person's life

00:47:40.420 --> 00:47:41.200
 in a way that they

00:47:41.200 --> 00:47:42.260
 will receive Jesus.

00:47:42.500 --> 00:47:42.660
 That,

00:47:42.720 --> 00:47:43.660
 that you do things

00:47:43.660 --> 00:47:45.000
 of changing the world

00:47:45.000 --> 00:47:46.320
 when we,

00:47:46.600 --> 00:47:46.800
 Father,

00:47:46.920 --> 00:47:48.160
 are willing just to,

00:47:48.160 --> 00:47:50.220
 to keep remembering

00:47:50.220 --> 00:47:51.800
 that it's all grace

00:47:51.800 --> 00:47:52.600
 and,

00:47:52.680 --> 00:47:54.440
 and grace is the only growth

00:47:54.440 --> 00:47:55.380
 and the only good

00:47:55.380 --> 00:47:56.059
 that's worth

00:47:56.059 --> 00:47:57.500
 growing out of.

00:47:57.559 --> 00:47:57.920
 It's just,

00:47:57.980 --> 00:47:59.200
 only grace is what

00:47:59.200 --> 00:48:00.140
 needs to grow us

00:48:00.140 --> 00:48:01.200
 and it's all power

00:48:01.200 --> 00:48:02.180
 that comes from you

00:48:02.180 --> 00:48:03.700
 and that you just ask us

00:48:03.699 --> 00:48:05.219
 in our daily life

00:48:05.219 --> 00:48:06.519
 to be like those servants

00:48:06.519 --> 00:48:08.000
 who filled the water pots

00:48:08.000 --> 00:48:08.839
 and took them

00:48:08.839 --> 00:48:09.599
 to the next person

00:48:09.599 --> 00:48:10.779
 and you do the wine making.

00:48:11.799 --> 00:48:12.099
 And so,

00:48:12.179 --> 00:48:12.339
 Father,

00:48:12.419 --> 00:48:13.399
 we ask that you help,

00:48:13.559 --> 00:48:14.119
 help me,

00:48:14.299 --> 00:48:15.019
 help each of us,

00:48:15.079 --> 00:48:15.759
 help us to pray

00:48:15.759 --> 00:48:16.460
 for each other

00:48:16.460 --> 00:48:18.319
 that we will understand

00:48:18.319 --> 00:48:19.239
 the Christian life

00:48:19.239 --> 00:48:20.259
 is like those servants

00:48:20.259 --> 00:48:21.019
 taking this,

00:48:21.599 --> 00:48:23.119
 the stone jars of water

00:48:23.119 --> 00:48:24.119
 that you make the wine.

00:48:24.319 --> 00:48:24.460
 So,

00:48:24.579 --> 00:48:24.719
 Father,

00:48:24.819 --> 00:48:25.579
 help us to take

00:48:25.579 --> 00:48:26.379
 that great risk

00:48:26.379 --> 00:48:27.399
 of losing some time

00:48:27.399 --> 00:48:28.259
 in a day in prayer.

00:48:29.739 --> 00:48:30.960
 That you will help us

00:48:30.960 --> 00:48:32.099
 take that great risk

00:48:32.099 --> 00:48:33.299
 of trusting your word.

00:48:34.279 --> 00:48:34.860
 You will help us

00:48:34.860 --> 00:48:35.980
 take that great risk

00:48:35.980 --> 00:48:36.799
 of being willing

00:48:36.799 --> 00:48:37.960
 to let another person

00:48:37.960 --> 00:48:38.819
 know about Jesus.

00:48:40.319 --> 00:48:41.279
 That you will help us

00:48:41.279 --> 00:48:42.460
 to take that great risk

00:48:42.460 --> 00:48:43.440
 of not being ashamed

00:48:43.440 --> 00:48:44.059
 of the gospel

00:48:44.059 --> 00:48:45.400
 or the whole counsel of God

00:48:45.400 --> 00:48:46.119
 even when things

00:48:46.119 --> 00:48:46.699
 in the Bible

00:48:46.699 --> 00:48:47.779
 disagree with things

00:48:47.779 --> 00:48:48.299
 in the word.

00:48:49.219 --> 00:48:50.059
 But you will help us,

00:48:50.219 --> 00:48:50.279
 Father,

00:48:50.319 --> 00:48:51.679
 to take that great risk.

00:48:52.420 --> 00:48:53.079
 And we thank you

00:48:53.079 --> 00:48:53.539
 so much,

00:48:53.679 --> 00:48:53.860
 Father,

00:48:53.940 --> 00:48:54.639
 that as your grace

00:48:54.639 --> 00:48:55.619
 works in our lives,

00:48:55.719 --> 00:48:57.299
 it doesn't shatter us,

00:48:57.440 --> 00:48:58.659
 doesn't leave us unchanged,

00:48:59.519 --> 00:49:00.679
 but that your desire

00:49:00.679 --> 00:49:01.319
 is to make us

00:49:01.320 --> 00:49:02.460
 anti-fragile.

00:49:03.780 --> 00:49:04.720
 That we grow

00:49:04.720 --> 00:49:05.480
 in obedience.

00:49:06.200 --> 00:49:06.780
 And we thank you

00:49:06.780 --> 00:49:07.320
 so much,

00:49:07.480 --> 00:49:07.740
 Father.

00:49:08.600 --> 00:49:09.660
 Thank you so much

00:49:09.660 --> 00:49:10.720
 that the end of the story

00:49:10.720 --> 00:49:11.760
 for each of us

00:49:11.760 --> 00:49:13.920
 who have put our faith

00:49:13.920 --> 00:49:14.880
 and trust in Jesus

00:49:14.880 --> 00:49:16.420
 is that we will be

00:49:16.420 --> 00:49:17.240
 like Jesus.

00:49:18.600 --> 00:49:20.220
 That that is the final word

00:49:20.220 --> 00:49:21.580
 about each one of us.

00:49:24.039 --> 00:49:25.140
 Even though some of us

00:49:25.140 --> 00:49:25.680
 are poor,

00:49:26.220 --> 00:49:27.260
 some of us are weak,

00:49:27.940 --> 00:49:29.180
 some of us are old,

00:49:29.179 --> 00:49:30.960
 most of us

00:49:30.960 --> 00:49:31.699
 are unimportant,

00:49:33.139 --> 00:49:34.379
 but that in Jesus

00:49:34.379 --> 00:49:35.259
 the final word

00:49:35.259 --> 00:49:35.940
 about us

00:49:35.940 --> 00:49:37.679
 will be welcome

00:49:37.679 --> 00:49:39.359
 and we will be like him.

00:49:41.779 --> 00:49:43.159
 And that for all eternity.

00:49:44.519 --> 00:49:45.339
 It is not only

00:49:45.339 --> 00:49:46.239
 the end of our lives

00:49:46.239 --> 00:49:46.919
 but the beginning

00:49:46.919 --> 00:49:47.739
 of our lives.

00:49:48.879 --> 00:49:49.940
 And it's all grace.

00:49:50.919 --> 00:49:52.219
 And all God's people said,

00:49:52.899 --> 00:49:53.219
 Amen.

00:49:53.219 --> 00:49:53.379
 Amen.

00:49:53.379 --> 00:49:53.440
 Amen.

00:49:53.440 --> 00:49:53.480
 Amen.

00:49:53.480 --> 00:49:53.500
 Amen.

00:49:53.500 --> 00:49:53.519
 Amen.