WEBVTT

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 We have been in a series this spring in the book of 2 Corinthians that we've been calling

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 Power in Weakness.

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 And we have seen so far how the invitation to follow Jesus is really an invitation to

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 a life of paradox.

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 And that's because God's greatest display of power, his greatest display of victory,

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 his greatest display of glory came in something that looked like suffering and loss and weakness

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 through somebody who was mocked and rejected and betrayed and crucified like a common criminal.

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 And so what that shows us is that true spiritual power is often going to look like weakness

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 in the eyes of the world.

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 And so we've seen how this paradox of power and weakness applies to a number of things.

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 We've seen how it applies to suffering.

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 We've seen how it applies to how we think about glory.

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 We've seen how it applies to how we grow in the Christian life, the nature of the new covenant,

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 the nature of ministry in the church.

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 And this morning, we're going to look at how this paradox of power and weakness applies to leadership.

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 It applies to leadership.

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 Here in 2 Corinthians 6, Paul shows us what being an authentic leader looks like.

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 What being an authentic leader looks like, especially in the face of criticism.

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 Over the past year and a half, before I was ordained, I went through a process called the

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 ordination discernment process.

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 And it's a long process for good reason.

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 And you kind of went through several rounds of interviews with different groups of people.

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 And in one of those first interviews, I was asked this question.

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 So Jeff, how do you respond to criticism?

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 It was a pretty direct question.

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 And I responded by saying, well, do you want me to say how I should respond or how I actually respond?

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 And the person said, no, we want to know how you actually respond.

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 And so I said, I was pretty honest.

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 And I was like, well, you know, honestly, I can tend to get pretty defensive.

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 I can tend to think about all the reasons why this person's wrong.

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 And maybe I don't do that outwardly.

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 Maybe I don't say any of that.

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 But I think it in my heart.

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 I actually sometimes will have these like imaginary debates between myself and this person where I clearly and convincingly show them why they're wrong.

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 Hopefully I'm not the only one.

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 But I was beginning to explain how I responded to criticism and just being honest about that.

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 How about you?

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 When you are criticized in the workplace or at home or among your friend group, how do you respond?

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 How do you respond to criticism?

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 As we look at how Paul responded here in 2 Corinthians 6, I think it's helpful to just reveal a little bit of the background of this letter.

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 He had planted the church in Acts chapter 18 in Corinth.

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 And while he was away continuing his ministry elsewhere, some people started to call his ministry and his leadership into question.

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 They started to critique the validity and the legitimacy of his leadership.

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 They critiqued him for not being the impressive, successful leader that they thought he would be or that they wanted him to be.

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 He was not the great public speaker that they hoped he would be.

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 He wasn't the successful minister.

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 He suffered a lot.

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 He was imprisoned multiple times.

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 He was beaten.

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 He had a lot of things in his life that looked like weakness.

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 And so as a result, a lot of people started to criticize Paul and even follow other false apostles.

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 And so a couple of the reasons why Paul writes 2 Corinthians are, one, he's trying to defend his authenticity as an apostle.

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 But not just that.

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 He wants to restore his relationship with them.

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 His goal isn't just to correct them or persuade them or lay down the law.

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 It's to win them.

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 He wants to win them.

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 He wants to restore his relationship with them.

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 And in doing so, throughout the letter, but particularly in this passage, he shows us what being an authentic leader looks like.

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 And he shows us that authentic leadership is this unique combination of authority and vulnerability.

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 Authority and vulnerability.

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 And so we're going to look first at how Paul views his authority.

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 And then we're going to look at how Paul expresses vulnerability.

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 But before we do that, let's pray.

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 Father in heaven, this is your word.

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 We believe it's absolutely true.

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 And Lord, I pray that you would illumine our minds and hearts.

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 God, would you teach us to know you as you want us to know you, to obey you as you want us to obey you, and to worship you as you want us to worship you.

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 We pray this in Christ's name.

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 Amen.

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 So first of all, we're going to look at what authentic leadership looks like by looking at how Paul views his own authority.

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 So last week in 2 Corinthians chapter 5, Pastor Tommy talked about how vertical reconciliation with God leads to horizontal reconciliation in the world.

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 That as God reconciles us to himself by giving us his righteousness, he then sends us out to be agents of reconciliation in the world.

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 And at the end of chapter 5 and the beginning of chapter 6, he transitions by turning this theological reality of reconciliation into a personal invitation between him and the Corinthians.

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 In this section, he makes a personal and a direct appeal to them.

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 And this is the only time in the whole letter where he directly refers to them as Corinthians.

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 He says, you Corinthians.

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 It's a personal appeal.

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 It's a direct appeal.

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 And part of what he's doing is he's saying, look, because God has resolved the conflict of sin between us and him, that gives us the power to resolve the unresolved conflict that's between us.

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 The vertical reconciliation that we've received gives us the resources to reconcile between one another.

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 And there's some things that we've got to talk about.

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 And so here he confronts his critics head on.

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 And so how does he do it?

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 How does he do it?

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 Chapter 6, verse 3, he says,

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 You know, one way to respond to criticism is to flex on people with your authority.

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 It's to flex on people with your title, your position.

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 You know, I've got more degrees in this person.

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 And so what they're saying, there's no way that they could possibly be right.

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 I'm a C-level executive.

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 This person is just a mid-level employee.

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 And so they must be clearly wrong.

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 They don't know what they're talking about.

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 And maybe you've never said something like this out loud.

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 But if you're like me, I can guarantee you've maybe thought something like this in your heart.

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 And this view of authority says that my leadership or my authority is ultimately based on my position.

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 It's based on my title.

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 It's based on my credentials.

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 And so when you're faced with criticism, what that means is you will validate your leadership by saying,

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 I'm in charge.

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 I'm the leader.

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 Sit down and listen to me.

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 I'm in charge.

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 And it's important to remember that as an apostle, Paul has every right to do this.

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 I mean, he's an apostle.

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 He has received direct revelation and direct authority from Jesus Christ himself.

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 And so he could have said to the Corinthians, look, as someone who's received direct authority from Jesus Christ, as an apostle, listen, sit down, shut up, listen to me.

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 I've got something to say.

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 He could have flexed on his position, but that's not what he does.

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 Instead, he says, we commend ourselves as what?

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 As servants.

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 As servants of God.

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 This word here, diakonos, means servant.

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 It means minister.

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 It's also where we get the word deacon from.

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 And a servant is someone who puts the priorities of others before their own.

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 A servant is someone who sacrifices their personal agenda to seek the glory of God and the good of others.

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 And if you're a Christian, if you belong to Jesus, this is your primary job description.

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 It's as a servant.

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 We're servants.

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 It doesn't matter if you're a freshman in high school or a CEO of a Fortune 500 company.

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 Our job is to be a servant.

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 We're to put the glory of God and the good of others before our own priorities.

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 And this is true regardless of if you're in a place of formal leadership or not.

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 You may say, well, I'm not in a place of formal leadership.

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 I don't have a title or a position.

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 But we may not have a formal leadership title, but all of us are in places of influence.

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 We're all in places of influence, and that is what leadership is.

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 It's just a place of influence.

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 And so we might be in a place of influence as a sibling or as a parent or as a neighbor or a co-worker.

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 We all influence other people with our words and our actions.

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 And so as we are in places of influence, we have the opportunity to lead even if we don't have a former leadership title.

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 And what Paul is saying is that true authority doesn't come from your position.

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 It comes from how you serve.

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 It comes from how you serve.

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 Those of us who maybe have been around in the church for a while may have heard this phrase servant leadership before.

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 And we might say, oh, yeah, I'm a big believer in servant leadership.

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 Leaders are servants, and servants are leaders.

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 I've read several books on servant leadership, and I've been to conferences about servant leadership.

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 But the way that you really find out what you believe about leadership, the way that you really find out what you believe about what it means to be a leader, is what you do when you're criticized.

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 That's when you really find out.

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 I remember when I was doing campus ministry, I led a mission trip in the summer of 2018 to Melbourne, Australia with a team of 10 college students.

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 We were there for a month to do outreach on various college campuses in the city.

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 And I was co-leading the trip with somebody else.

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 And it was a great trip.

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 And about midway through the summer, one of the girls on the trip was kind of frustrated with me about something.

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 And she had been frustrated about it for a few days.

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 I didn't know about this.

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 But her kind of frustration kind of came to a crescendo one night as our team was walking out of a restaurant.

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 And she basically, in the midst of everybody, our whole team out in the parking lot of this restaurant, she voiced her frustration with me and criticized me in front of this whole group.

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 And I can't remember exactly what she said.

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 But as you can imagine, I was pretty shocked.

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 I was pretty taken aback.

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 I was pretty humiliated.

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 It's hard to be publicly criticized in front of a group of people that you lead.

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 And so the question for me in that moment was, how do I exercise my authority or my leadership in this moment?

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 Do I exercise it by flexing my title or my position?

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 Or do I serve?

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 Do I act like a servant?

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 Do I exercise my authority or my leadership in this moment?

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 And these are, if you've ever been in a situation like that, those are not easy questions to answer.

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 These are hard situations to navigate as a leader.

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 And that's why what Paul is saying here is so countercultural.

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 He has this opportunity to flex his authority and his position, but he doesn't.

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 But he doesn't.

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 And so this is why what Paul is saying is so countercultural.

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 And this is why Jesus is so amazing.

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 This is why Jesus is so incredible in terms of how he thought about his own authority.

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 Because no one has ever had more authority than Jesus.

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 No one has ever had more authority than Jesus.

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 He has all authority in heaven and on earth.

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 Colossians 1 says that all things were made by him and for him.

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 And in him all things hold together.

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 He's the king of kings.

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 And he's the Lord of lords.

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 No one's ever had more authority than Jesus.

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 And yet, no one has ever acted more like a servant than Jesus.

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 No one has ever acted more like a servant than Jesus.

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 In Matthew chapter 20, he's talking to his disciples.

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 And he says to his disciples, he says,

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 You know that the rulers of the Gentiles lord it over them.

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 And their high officials exercise authority over them.

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 He says the way that the world exercises leadership is by flexing their title and their position and their authority.

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 But he says to his disciples, he says,

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 Not so with you.

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 Not so with you.

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 Instead, whoever wants to become great among you must be your servant.

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 And whoever wants to be first must be your slave.

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 Just as the son of man did not come to be served, but to serve.

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 And to give his life as a ransom for many.

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 The one who has authority over all became the servant of all.

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 The one who is glorious beyond all comparison became a ransom payment to exchange his life for ours.

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 And so when you see that, when you see that the one who has authority over all became a servant of all,

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 that will change how you view authority.

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 And it will change how you view criticism as a leader.

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 On one hand, it has to make us open up to the possibility that our critics might be right.

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 Right?

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 If nothing less than the son of God becoming a ransom payment for us had to reconcile us to God,

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 then we should never think, no matter what leadership position we're in,

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 we should never think that we're too good to be critiqued.

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 We should never think that we're too good to receive criticism.

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 We should be humble enough to admit, you know, maybe they're right.

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 Maybe they're right.

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 On the other hand, even if our critics are wrong, even if they're 100% wrong,

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 we should still receive their criticism with humility.

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 You know, one pastor that I really respect says, he says, you know,

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 even when I've received criticism from people who are 95% wrong,

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 even if they're 95% wrong, I still try to look for that 5% of truth.

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 I still try to look for that kernel of truth, something I can learn from,

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 something I can grow from, something that might be true,

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 that I need to learn in order to grow into maturity in Christ.

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 And on the flip side, if we're someone who gives criticism to someone else,

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 if we're giving feedback to someone,

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 being a servant should also shape how we do that as well.

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 If we're giving constructive criticism, we should remember

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 that even though we're not in a position of authority,

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 that the way that we respond to that person should be as a servant,

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 as well.

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 This is all because servants, servants see criticism

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 as an opportunity to enter a J-curve.

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 You know, we've been talking about this idea of a J-curve

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 that author Paul Miller talks about,

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 and it's this pattern of discipleship,

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 of entering in Christ's death and resurrection

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 over and over and over again,

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 that we die with Christ and rise with Christ,

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 and that's what grows us and matures us.

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 And we can avoid the J-curve,

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 we can avoid growth and maturity

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 by getting defensive when we're criticized,

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 by flexing our authority and our position,

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 or we can remember that we're servants.

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 We can let the criticism, whether it's right or wrong,

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 we can let it put to death the pride that's in us,

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 and we can allow that to make us more humble,

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 to make us more humble like Christ,

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 to grow and mature.

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 And when we do that,

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 we experience a mini-resurrection.

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 We grow more and more into the likeness of Jesus.

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 We die with him, we rise with him.

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 Servants see criticism as an opportunity

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 to grow and be more like Christ.

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 And you know, Paul's critics were totally wrong.

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 They were totally wrong about him,

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 and yet, he faced their criticism as a servant.

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 As a servant.

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 And that leads to our next point.

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 That's how Paul thinks about his own authority,

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 but this is how,

00:17:35.359 --> 00:17:38.240
 next we're gonna look at how he expresses vulnerability.

00:17:38.839 --> 00:17:40.019
 How he expresses vulnerability.

00:17:40.899 --> 00:17:42.819
 You know, Andy Crouch, Christian author,

00:17:43.659 --> 00:17:45.480
 wrote a book called Strong and Weak.

00:17:46.240 --> 00:17:48.700
 And in that book, he talks about how every person

00:17:48.700 --> 00:17:52.340
 in every society needs both authority

00:17:52.340 --> 00:17:54.400
 and vulnerability to flourish.

00:17:55.100 --> 00:17:57.539
 Authority and vulnerability need to be combined

00:17:57.539 --> 00:18:00.900
 in order for people to grow and flourish.

00:18:01.019 --> 00:18:02.360
 And he says the best leaders

00:18:02.360 --> 00:18:05.120
 are people who use their power

00:18:05.120 --> 00:18:07.620
 for the benefit of others

00:18:07.620 --> 00:18:11.019
 while being willing to embrace

00:18:11.019 --> 00:18:14.059
 the risk and the suffering that that involves.

00:18:15.440 --> 00:18:17.519
 And so he says, look, if you have,

00:18:17.519 --> 00:18:20.099
 you need both, you need both authority and vulnerability.

00:18:20.099 --> 00:18:24.920
 If you have authority, but not vulnerability,

00:18:25.940 --> 00:18:27.759
 that'll lead to exploitation.

00:18:29.000 --> 00:18:31.819
 That's power for power's sake.

00:18:31.940 --> 00:18:35.599
 You know, this is what Vladimir Putin wants.

00:18:35.799 --> 00:18:39.200
 This is what perpetuates every system of injustice.

00:18:39.859 --> 00:18:41.099
 Power for power's sake.

00:18:42.160 --> 00:18:46.839
 If you have vulnerability without authority,

00:18:47.519 --> 00:18:50.720
 this is what all of us fear the most.

00:18:51.200 --> 00:18:55.139
 This is being exposed to all of the risks

00:18:55.139 --> 00:18:56.639
 and all the dangers in the world

00:18:56.639 --> 00:18:58.400
 without having any agency,

00:18:58.579 --> 00:19:01.240
 without having any ability to do anything about it.

00:19:02.859 --> 00:19:05.200
 If you have neither authority

00:19:05.200 --> 00:19:07.460
 or neither vulnerability,

00:19:08.160 --> 00:19:10.879
 that's a life of withdrawal.

00:19:10.880 --> 00:19:14.780
 It's a life of living your life in a safe bubble

00:19:14.780 --> 00:19:17.260
 and having no meaningful engagement

00:19:17.260 --> 00:19:18.060
 with the world at all.

00:19:18.120 --> 00:19:19.100
 You might be safe,

00:19:19.620 --> 00:19:21.440
 but you'll never have a meaningful life.

00:19:22.880 --> 00:19:26.160
 But if you combine authority and vulnerability,

00:19:26.840 --> 00:19:28.400
 you get flourishing.

00:19:29.120 --> 00:19:31.900
 You get flourishing for people in societies

00:19:31.900 --> 00:19:34.980
 when people use their power to benefit others

00:19:34.980 --> 00:19:38.720
 while embracing that risk for themselves,

00:19:38.720 --> 00:19:40.740
 opening themselves up to risk and loss,

00:19:41.400 --> 00:19:44.579
 that's when people and organizations

00:19:44.579 --> 00:19:47.480
 and societies and cultures flourish.

00:19:47.920 --> 00:19:49.460
 And that's when you get love.

00:19:50.039 --> 00:19:51.579
 And so in verses four through 10,

00:19:52.319 --> 00:19:53.940
 Paul is, what he's doing

00:19:53.940 --> 00:19:56.339
 is he's bringing together his authority

00:19:56.339 --> 00:19:57.559
 and vulnerability.

00:19:57.559 --> 00:20:01.700
 And he does this by giving us a resume of his ministry.

00:20:02.180 --> 00:20:03.940
 But it's not the sort of resume

00:20:03.940 --> 00:20:05.299
 that you and I would think of.

00:20:05.360 --> 00:20:06.500
 It's a resume of weakness.

00:20:07.220 --> 00:20:08.539
 It's a resume of vulnerability.

00:20:09.119 --> 00:20:10.400
 And he starts by listing

00:20:10.400 --> 00:20:13.859
 a number of external difficulties that he faced.

00:20:14.720 --> 00:20:16.059
 In verse four, he says,

00:20:16.619 --> 00:20:18.640
 we commend ourselves in every way

00:20:18.640 --> 00:20:20.980
 by great endurance,

00:20:21.980 --> 00:20:22.740
 afflictions,

00:20:23.680 --> 00:20:24.140
 hardships,

00:20:24.619 --> 00:20:25.180
 calamities,

00:20:26.039 --> 00:20:26.660
 beatings,

00:20:26.819 --> 00:20:27.539
 imprisonments,

00:20:27.779 --> 00:20:28.119
 riots.

00:20:28.619 --> 00:20:31.240
 These are external difficulties that he faced.

00:20:31.339 --> 00:20:32.059
 You know, we know that

00:20:32.059 --> 00:20:33.720
 in places like Acts chapter 14

00:20:33.720 --> 00:20:35.299
 that he was beaten and stoned.

00:20:35.299 --> 00:20:38.019
 We know that he was sent to prison multiple times.

00:20:38.559 --> 00:20:40.000
 We know that in Acts chapter 19,

00:20:40.180 --> 00:20:42.700
 while he's preaching the gospel in Ephesus,

00:20:42.839 --> 00:20:44.059
 a riot erupts

00:20:44.059 --> 00:20:47.220
 because the craftsmen who sell idols

00:20:47.220 --> 00:20:49.359
 can no longer have a profitable business

00:20:49.359 --> 00:20:50.940
 because no one's worshiping idols anymore.

00:20:52.119 --> 00:20:53.700
 And so they riot in the streets.

00:20:54.119 --> 00:20:55.980
 The idol makers riot in the streets

00:20:55.980 --> 00:20:58.419
 because Paul has disrupted their business

00:20:58.419 --> 00:20:59.480
 through the preaching of the gospel.

00:20:59.480 --> 00:21:02.380
 He continues in verse five

00:21:02.380 --> 00:21:05.000
 with difficulties that he faced,

00:21:05.480 --> 00:21:06.519
 sufferings that he faced

00:21:06.519 --> 00:21:09.799
 because of how he personally chose to minister.

00:21:11.299 --> 00:21:11.819
 Labors,

00:21:12.660 --> 00:21:13.519
 sleepless nights,

00:21:14.019 --> 00:21:14.500
 and hunger.

00:21:15.579 --> 00:21:18.360
 This is most likely referring to how

00:21:18.360 --> 00:21:19.559
 at a certain time,

00:21:19.680 --> 00:21:21.400
 Paul didn't want to be a financial burden

00:21:21.400 --> 00:21:22.380
 to any of his churches,

00:21:22.500 --> 00:21:23.019
 to anybody.

00:21:23.019 --> 00:21:25.519
 And so he would often do manual labor

00:21:25.519 --> 00:21:26.220
 as a tent maker

00:21:26.220 --> 00:21:28.259
 to support himself financially

00:21:28.259 --> 00:21:29.519
 so others wouldn't have to.

00:21:30.200 --> 00:21:31.319
 And sometimes this meant

00:21:31.319 --> 00:21:32.879
 staying up late at night

00:21:32.879 --> 00:21:33.339
 and working

00:21:33.339 --> 00:21:34.480
 and having sleepless nights

00:21:34.480 --> 00:21:35.119
 and sometimes

00:21:35.119 --> 00:21:37.180
 not always having enough money

00:21:37.180 --> 00:21:37.839
 to buy food.

00:21:39.059 --> 00:21:42.319
 He says in 1 Thessalonians 2 verse 9,

00:21:43.019 --> 00:21:45.339
 for you remember our labor and toil.

00:21:45.759 --> 00:21:47.660
 We worked night and day

00:21:47.660 --> 00:21:49.200
 that we might not be a burden

00:21:49.200 --> 00:21:49.879
 to any of you

00:21:49.879 --> 00:21:52.420
 while we proclaim the gospel of God.

00:21:53.019 --> 00:21:55.019
 And he continues in verse six

00:21:55.019 --> 00:21:56.500
 by listing examples

00:21:56.500 --> 00:21:59.259
 of how he conducted himself

00:21:59.259 --> 00:22:01.619
 with personal integrity,

00:22:01.920 --> 00:22:03.539
 with moral integrity.

00:22:04.139 --> 00:22:05.119
 And so he says,

00:22:05.200 --> 00:22:06.759
 he continues his list by saying,

00:22:07.339 --> 00:22:09.299
 I commend myself in purity,

00:22:10.019 --> 00:22:12.160
 knowledge, patience, kindness,

00:22:12.839 --> 00:22:13.700
 the Holy Spirit,

00:22:14.440 --> 00:22:15.220
 genuine love,

00:22:15.379 --> 00:22:16.160
 truthful speech,

00:22:16.220 --> 00:22:17.160
 and the power of God

00:22:17.160 --> 00:22:19.400
 with weapons of righteousness

00:22:19.400 --> 00:22:20.700
 for the right hand and the left.

00:22:20.700 --> 00:22:22.079
 And so he's saying

00:22:22.079 --> 00:22:23.519
 the legitimacy of my ministry

00:22:23.519 --> 00:22:24.679
 isn't based on

00:22:24.679 --> 00:22:26.819
 my external results

00:22:26.819 --> 00:22:28.279
 or external success.

00:22:28.980 --> 00:22:30.359
 The legitimacy of my ministry

00:22:30.359 --> 00:22:32.919
 is based on the purity of my heart.

00:22:33.019 --> 00:22:33.939
 It's based on my integrity.

00:22:34.159 --> 00:22:36.059
 It's based on my moral conduct,

00:22:36.179 --> 00:22:37.019
 my way of life.

00:22:38.119 --> 00:22:39.899
 It continues in verse eight and nine

00:22:39.899 --> 00:22:42.240
 and in this list of things,

00:22:42.639 --> 00:22:43.720
 he is comparing

00:22:43.720 --> 00:22:45.519
 his reputation

00:22:45.519 --> 00:22:47.179
 among his critics

00:22:47.180 --> 00:22:49.700
 and what was actually true about him.

00:22:50.340 --> 00:22:51.700
 His reputation among his critics

00:22:51.700 --> 00:22:53.500
 and what was actually true about him.

00:22:53.580 --> 00:22:54.420
 Verses eight and nine,

00:22:55.039 --> 00:22:55.500
 he says,

00:22:56.120 --> 00:22:57.700
 through honor and dishonor,

00:22:58.600 --> 00:22:59.720
 slander and praise,

00:23:00.519 --> 00:23:02.100
 we are treated as imposters

00:23:02.100 --> 00:23:03.200
 and yet are true,

00:23:03.680 --> 00:23:06.240
 as unknown and yet known.

00:23:06.700 --> 00:23:08.600
 His critics said he was a fraud.

00:23:09.259 --> 00:23:10.560
 They said he was an imposter,

00:23:10.559 --> 00:23:11.839
 but he knew

00:23:11.839 --> 00:23:14.599
 that God knew who he was.

00:23:14.659 --> 00:23:16.259
 He knew that God saw the truth

00:23:16.259 --> 00:23:17.559
 of who he was

00:23:17.559 --> 00:23:19.899
 and he was fully known by him.

00:23:20.679 --> 00:23:21.399
 And then finally,

00:23:21.519 --> 00:23:22.339
 in verses nine and 10,

00:23:22.480 --> 00:23:24.440
 he concludes his resume of weakness,

00:23:25.019 --> 00:23:26.279
 his resume of vulnerability,

00:23:26.839 --> 00:23:29.099
 and perhaps what is the most poetic section,

00:23:29.639 --> 00:23:30.919
 and really in a section

00:23:30.919 --> 00:23:31.879
 that describes

00:23:31.879 --> 00:23:35.139
 the overall paradox of his ministry

00:23:35.139 --> 00:23:37.559
 and really what is the overall paradox

00:23:37.559 --> 00:23:38.779
 of the Christian life.

00:23:38.779 --> 00:23:40.359
 He says,

00:23:41.160 --> 00:23:41.799
 as dying

00:23:41.799 --> 00:23:43.539
 and yet behold we live,

00:23:44.259 --> 00:23:45.279
 as punished

00:23:45.279 --> 00:23:46.680
 and yet not killed,

00:23:47.399 --> 00:23:48.680
 as sorrowful

00:23:48.680 --> 00:23:50.399
 yet always rejoicing,

00:23:51.079 --> 00:23:51.960
 as poor

00:23:51.960 --> 00:23:53.480
 and yet making many rich,

00:23:54.119 --> 00:23:55.500
 as having nothing

00:23:55.500 --> 00:23:58.119
 and yet possessing everything.

00:23:58.339 --> 00:23:59.019
 Paul says,

00:23:59.680 --> 00:24:01.279
 spiritual power

00:24:01.279 --> 00:24:03.240
 was present in my weakness.

00:24:04.119 --> 00:24:05.160
 Resurrection life

00:24:05.160 --> 00:24:07.220
 was present in my mortal body.

00:24:07.220 --> 00:24:09.440
 Spirit-filled joy

00:24:09.440 --> 00:24:10.440
 was present

00:24:10.440 --> 00:24:11.620
 amidst all my sufferings

00:24:11.620 --> 00:24:12.240
 and sorrows

00:24:12.240 --> 00:24:13.960
 and true spiritual riches

00:24:13.960 --> 00:24:14.539
 were present

00:24:14.539 --> 00:24:16.900
 in my earthly poverty.

00:24:17.000 --> 00:24:17.680
 And so Paul says,

00:24:18.240 --> 00:24:19.220
 you want my defense

00:24:19.220 --> 00:24:20.680
 to my critics?

00:24:21.579 --> 00:24:22.799
 You want my resume?

00:24:23.940 --> 00:24:24.640
 Here it is.

00:24:25.339 --> 00:24:26.100
 Here's my resume.

00:24:27.279 --> 00:24:29.640
 I have suffered for you.

00:24:29.640 --> 00:24:33.720
 I have endured difficulty for you.

00:24:33.920 --> 00:24:36.580
 I have worked hard for you.

00:24:36.640 --> 00:24:37.880
 I've lost sleep for you.

00:24:38.600 --> 00:24:41.040
 I have acted with integrity for you.

00:24:41.120 --> 00:24:42.080
 I have been slandered.

00:24:42.200 --> 00:24:44.040
 I have been called an imposter

00:24:44.040 --> 00:24:45.400
 and all of that

00:24:45.400 --> 00:24:46.480
 has made my life

00:24:46.480 --> 00:24:48.680
 look like a living contradiction.

00:24:49.340 --> 00:24:50.020
 That's my resume.

00:24:50.920 --> 00:24:52.920
 It's a resume of vulnerability.

00:24:53.180 --> 00:24:54.500
 And so why does Paul do this?

00:24:55.500 --> 00:24:56.920
 Why does Paul give us

00:24:56.920 --> 00:24:58.740
 a resume of vulnerability

00:24:58.740 --> 00:24:59.440
 and weakness

00:24:59.440 --> 00:25:01.560
 and not a resume of strength?

00:25:01.640 --> 00:25:02.080
 I mean, I think

00:25:02.080 --> 00:25:03.600
 a legitimate question here

00:25:03.600 --> 00:25:04.720
 for us is

00:25:04.720 --> 00:25:05.460
 are we to conclude

00:25:05.460 --> 00:25:06.779
 that our abilities,

00:25:06.940 --> 00:25:07.539
 our strengths,

00:25:07.740 --> 00:25:08.320
 our expertise

00:25:08.320 --> 00:25:09.800
 isn't valuable

00:25:09.800 --> 00:25:10.860
 in the kingdom of God?

00:25:12.420 --> 00:25:13.100
 And the answer is

00:25:13.100 --> 00:25:13.600
 no.

00:25:13.759 --> 00:25:15.279
 Of course our strengths

00:25:15.279 --> 00:25:16.480
 and our abilities matter.

00:25:16.640 --> 00:25:17.600
 God has given everyone

00:25:17.600 --> 00:25:18.560
 strengths and abilities

00:25:18.560 --> 00:25:20.160
 as people made in his image

00:25:20.160 --> 00:25:20.880
 and as Christians

00:25:20.880 --> 00:25:22.700
 we're called to use

00:25:22.700 --> 00:25:23.900
 our skills and expertise

00:25:23.900 --> 00:25:24.920
 to the glory of God

00:25:24.920 --> 00:25:26.400
 in our work,

00:25:26.500 --> 00:25:27.060
 our jobs,

00:25:27.120 --> 00:25:27.940
 and our vocations.

00:25:30.100 --> 00:25:32.220
 But skills and expertise

00:25:32.220 --> 00:25:33.140
 alone

00:25:33.140 --> 00:25:35.060
 do not make you

00:25:35.060 --> 00:25:35.800
 an authentic leader.

00:25:38.080 --> 00:25:38.680
 Credentials

00:25:38.680 --> 00:25:40.039
 and talent

00:25:40.039 --> 00:25:41.000
 and expertise

00:25:41.000 --> 00:25:41.680
 alone

00:25:41.680 --> 00:25:43.279
 do not make you

00:25:43.279 --> 00:25:44.039
 an authentic leader.

00:25:44.140 --> 00:25:44.920
 What makes you

00:25:44.920 --> 00:25:45.779
 an authentic leader

00:25:45.779 --> 00:25:47.500
 is how you use

00:25:47.500 --> 00:25:48.100
 your abilities

00:25:48.100 --> 00:25:48.880
 and your skills

00:25:48.880 --> 00:25:50.080
 to love.

00:25:51.080 --> 00:25:51.740
 To love.

00:25:51.740 --> 00:25:53.299
 And love

00:25:53.299 --> 00:25:54.940
 is the whole point

00:25:54.940 --> 00:25:55.420
 and love

00:25:55.420 --> 00:25:56.460
 is the whole reason

00:25:56.460 --> 00:25:57.900
 why Paul is

00:25:57.900 --> 00:25:59.000
 defending his

00:25:59.000 --> 00:26:00.180
 ministry this way.

00:26:00.299 --> 00:26:01.700
 Love is the whole reason

00:26:01.700 --> 00:26:03.200
 why he's making himself

00:26:03.200 --> 00:26:04.000
 vulnerable.

00:26:04.160 --> 00:26:04.740
 We said earlier

00:26:04.740 --> 00:26:05.680
 his goal isn't just

00:26:05.680 --> 00:26:07.000
 to correct them

00:26:07.000 --> 00:26:08.019
 or lay down the law.

00:26:08.759 --> 00:26:10.240
 His goal is to win them.

00:26:11.259 --> 00:26:11.960
 How do we know?

00:26:12.819 --> 00:26:13.819
 We know because of

00:26:13.819 --> 00:26:14.400
 what he says

00:26:14.400 --> 00:26:16.180
 in verses 11 through 13.

00:26:16.819 --> 00:26:17.680
 In verse 11

00:26:17.680 --> 00:26:18.240
 he says

00:26:18.240 --> 00:26:19.980
 we have spoken freely

00:26:19.980 --> 00:26:20.900
 to you Corinthians

00:26:20.900 --> 00:26:22.900
 and opened wide

00:26:22.900 --> 00:26:24.140
 our hearts to you.

00:26:24.860 --> 00:26:26.340
 We are not withholding

00:26:26.340 --> 00:26:26.920
 our affection

00:26:26.920 --> 00:26:27.820
 from you

00:26:27.820 --> 00:26:29.300
 but you are withholding

00:26:29.300 --> 00:26:29.840
 your affection

00:26:29.840 --> 00:26:30.800
 from us.

00:26:31.500 --> 00:26:33.220
 I speak as to my children

00:26:33.220 --> 00:26:34.680
 open wide

00:26:34.680 --> 00:26:35.440
 your hearts

00:26:35.440 --> 00:26:36.580
 also.

00:26:37.460 --> 00:26:38.280
 In the face

00:26:38.280 --> 00:26:39.880
 of criticism

00:26:39.880 --> 00:26:41.040
 Paul's main goal

00:26:41.040 --> 00:26:42.320
 wasn't to be right.

00:26:42.580 --> 00:26:43.320
 It wasn't to clear

00:26:43.320 --> 00:26:43.800
 his record.

00:26:44.320 --> 00:26:45.160
 It wasn't to

00:26:45.160 --> 00:26:46.640
 vindicate himself.

00:26:47.860 --> 00:26:48.600
 His main goal

00:26:48.600 --> 00:26:49.120
 was love.

00:26:49.119 --> 00:26:51.000
 It was to be

00:26:51.000 --> 00:26:52.379
 loved

00:26:52.379 --> 00:26:54.299
 and to love

00:26:54.299 --> 00:26:55.319
 the Corinthians

00:26:55.319 --> 00:26:56.119
 to restore

00:26:56.759 --> 00:26:58.179
 his relationship

00:26:58.179 --> 00:26:58.879
 of love

00:26:58.879 --> 00:26:59.939
 with them.

00:27:01.559 --> 00:27:02.319
 Authentic

00:27:02.319 --> 00:27:02.919
 leadership

00:27:02.919 --> 00:27:05.059
 is about

00:27:05.059 --> 00:27:05.119
 combining

00:27:05.739 --> 00:27:06.619
 authority

00:27:06.619 --> 00:27:08.339
 and vulnerability

00:27:08.339 --> 00:27:09.699
 for the sake

00:27:09.699 --> 00:27:10.099
 of love.

00:27:10.759 --> 00:27:12.000
 It's about combining

00:27:12.000 --> 00:27:12.599
 authority

00:27:12.599 --> 00:27:13.319
 and vulnerability

00:27:13.319 --> 00:27:14.459
 for the sake

00:27:14.459 --> 00:27:14.779
 of love.

00:27:14.859 --> 00:27:15.139
 Paul says

00:27:15.139 --> 00:27:15.599
 I'm not trying

00:27:15.599 --> 00:27:16.339
 to flex on you.

00:27:16.339 --> 00:27:17.799
 my heart

00:27:17.799 --> 00:27:18.240
 is wide

00:27:18.240 --> 00:27:18.799
 open to you.

00:27:18.859 --> 00:27:19.599
 My affections

00:27:19.599 --> 00:27:20.599
 are open

00:27:20.599 --> 00:27:20.939
 to you.

00:27:21.000 --> 00:27:21.459
 Look how much

00:27:21.459 --> 00:27:22.000
 I've suffered

00:27:22.000 --> 00:27:22.359
 for you.

00:27:22.439 --> 00:27:22.799
 Look how much

00:27:22.799 --> 00:27:23.379
 I've worked

00:27:23.379 --> 00:27:24.359
 hard for you

00:27:24.359 --> 00:27:25.500
 because I love

00:27:25.500 --> 00:27:25.679
 you.

00:27:26.859 --> 00:27:27.699
 I'm opening

00:27:27.699 --> 00:27:28.259
 my heart

00:27:28.259 --> 00:27:28.659
 to you

00:27:28.659 --> 00:27:29.039
 Corinthians.

00:27:30.039 --> 00:27:30.579
 Will you

00:27:30.579 --> 00:27:30.980
 open your

00:27:30.980 --> 00:27:31.480
 heart to me?

00:27:32.399 --> 00:27:32.799
 Will you

00:27:32.799 --> 00:27:33.199
 open your

00:27:33.199 --> 00:27:33.459
 heart

00:27:33.459 --> 00:27:34.099
 to me?

00:27:34.159 --> 00:27:34.399
 And this

00:27:34.399 --> 00:27:34.639
 is an

00:27:34.639 --> 00:27:35.319
 incredible

00:27:35.319 --> 00:27:35.740
 vulnerable

00:27:35.740 --> 00:27:37.639
 place to be

00:27:37.639 --> 00:27:39.559
 because as

00:27:39.559 --> 00:27:40.039
 he opens

00:27:40.039 --> 00:27:40.799
 himself up

00:27:40.799 --> 00:27:41.619
 and makes

00:27:41.619 --> 00:27:42.459
 himself vulnerable

00:27:42.459 --> 00:27:43.359
 he's opening

00:27:43.359 --> 00:27:43.959
 himself up

00:27:43.960 --> 00:27:44.600
 to further

00:27:44.600 --> 00:27:45.079
 criticism.

00:27:45.740 --> 00:27:46.600
 He's opening

00:27:46.600 --> 00:27:47.279
 himself up

00:27:47.279 --> 00:27:47.920
 to further

00:27:47.920 --> 00:27:48.860
 rejection.

00:27:49.039 --> 00:27:49.799
 He responds

00:27:49.799 --> 00:27:50.519
 to criticism

00:27:50.519 --> 00:27:52.539
 paradoxically.

00:27:53.000 --> 00:27:53.799
 He responds

00:27:53.799 --> 00:27:54.440
 to criticism

00:27:54.440 --> 00:27:55.400
 by opening

00:27:55.400 --> 00:27:56.140
 himself up

00:27:56.140 --> 00:27:57.000
 to more

00:27:57.000 --> 00:27:57.380
 criticism.

00:27:58.460 --> 00:27:59.319
 But he does

00:27:59.319 --> 00:28:00.160
 it for love.

00:28:02.100 --> 00:28:02.420
 And this

00:28:02.420 --> 00:28:03.480
 is a model

00:28:03.480 --> 00:28:03.980
 for us

00:28:03.980 --> 00:28:04.299
 of what

00:28:04.299 --> 00:28:04.799
 authentic

00:28:04.799 --> 00:28:05.299
 leadership

00:28:05.299 --> 00:28:05.960
 looks like.

00:28:06.840 --> 00:28:07.019
 And so

00:28:07.019 --> 00:28:07.420
 as we think

00:28:07.420 --> 00:28:08.460
 about your

00:28:08.460 --> 00:28:08.860
 homes and

00:28:08.860 --> 00:28:09.240
 your neighborhoods

00:28:09.240 --> 00:28:09.539
 and your

00:28:09.539 --> 00:28:09.960
 workplaces

00:28:09.960 --> 00:28:10.480
 this is a

00:28:10.480 --> 00:28:11.220
 model for us

00:28:11.220 --> 00:28:12.180
 for what

00:28:12.180 --> 00:28:12.799
 leadership looks

00:28:12.799 --> 00:28:13.220
 like but

00:28:13.220 --> 00:28:13.880
 it's also

00:28:13.880 --> 00:28:16.820
 a beautiful

00:28:16.820 --> 00:28:17.260
 picture of

00:28:17.260 --> 00:28:17.620
 the gospel.

00:28:18.660 --> 00:28:19.320
 It's also

00:28:19.320 --> 00:28:19.840
 a beautiful

00:28:19.840 --> 00:28:21.060
 picture of

00:28:21.060 --> 00:28:21.660
 the gospel.

00:28:21.840 --> 00:28:22.900
 The events

00:28:22.900 --> 00:28:23.540
 of Holy

00:28:23.540 --> 00:28:24.160
 Week this

00:28:24.160 --> 00:28:25.740
 week remind

00:28:25.740 --> 00:28:26.740
 us that the

00:28:26.740 --> 00:28:27.520
 gospel is that

00:28:27.520 --> 00:28:28.120
 in Jesus

00:28:28.120 --> 00:28:29.480
 Christ God's

00:28:29.480 --> 00:28:31.300
 power was

00:28:31.300 --> 00:28:32.280
 expressed through

00:28:32.280 --> 00:28:33.460
 vulnerability for

00:28:33.460 --> 00:28:33.920
 the sake of

00:28:33.920 --> 00:28:34.180
 love.

00:28:34.880 --> 00:28:35.820
 That that's the

00:28:35.820 --> 00:28:36.580
 gospel that in

00:28:36.580 --> 00:28:37.580
 Jesus Christ God

00:28:37.580 --> 00:28:38.720
 came to a world

00:28:38.720 --> 00:28:39.380
 that had totally

00:28:39.380 --> 00:28:39.800
 and utterly

00:28:39.800 --> 00:28:40.540
 rejected him.

00:28:42.360 --> 00:28:42.920
 And God

00:28:42.920 --> 00:28:43.640
 responds to

00:28:43.640 --> 00:28:44.160
 that rejection

00:28:44.160 --> 00:28:44.920
 he responds

00:28:44.920 --> 00:28:45.320
 to our

00:28:45.320 --> 00:28:47.040
 sin by

00:28:47.040 --> 00:28:47.780
 putting himself

00:28:47.780 --> 00:28:48.460
 in a place

00:28:48.460 --> 00:28:49.300
 that opens

00:28:49.300 --> 00:28:49.820
 himself up

00:28:49.820 --> 00:28:50.280
 to more

00:28:50.280 --> 00:28:50.740
 rejection

00:28:50.740 --> 00:28:52.880
 by becoming

00:28:52.880 --> 00:28:53.560
 totally

00:28:53.560 --> 00:28:54.200
 vulnerable.

00:28:55.800 --> 00:28:56.320
 Palm Sunday

00:28:56.320 --> 00:28:57.420
 this morning

00:28:57.420 --> 00:28:58.040
 this day

00:28:58.040 --> 00:28:59.500
 Palm Sunday

00:28:59.500 --> 00:29:00.100
 we celebrate

00:29:00.100 --> 00:29:00.680
 that the

00:29:00.680 --> 00:29:01.060
 king of

00:29:01.060 --> 00:29:01.680
 kings doesn't

00:29:01.680 --> 00:29:02.259
 come riding

00:29:02.259 --> 00:29:03.040
 into Jerusalem

00:29:03.040 --> 00:29:04.460
 like a

00:29:04.460 --> 00:29:05.259
 conquering king

00:29:05.259 --> 00:29:05.820
 on a war

00:29:05.820 --> 00:29:06.480
 horse like a

00:29:06.480 --> 00:29:07.100
 Roman military

00:29:07.100 --> 00:29:07.560
 official.

00:29:08.420 --> 00:29:09.280
 He comes

00:29:09.280 --> 00:29:09.900
 riding in on

00:29:09.900 --> 00:29:10.180
 what?

00:29:11.180 --> 00:29:12.020
 A colt.

00:29:12.019 --> 00:29:13.279
 a young

00:29:13.279 --> 00:29:13.680
 donkey

00:29:13.680 --> 00:29:15.420
 a humble

00:29:15.420 --> 00:29:15.900
 animal

00:29:15.900 --> 00:29:17.680
 that represents

00:29:17.680 --> 00:29:18.660
 humble people

00:29:18.660 --> 00:29:19.319
 for farmers

00:29:19.319 --> 00:29:19.839
 and blue

00:29:19.839 --> 00:29:21.180
 collar people

00:29:21.180 --> 00:29:23.240
 authority and

00:29:23.240 --> 00:29:23.799
 vulnerability.

00:29:24.339 --> 00:29:24.740
 On Monday

00:29:24.740 --> 00:29:25.160
 Thursday

00:29:25.160 --> 00:29:26.839
 we consider

00:29:26.839 --> 00:29:27.220
 how

00:29:27.220 --> 00:29:28.700
 the one

00:29:28.700 --> 00:29:29.539
 who has

00:29:29.539 --> 00:29:30.160
 authority

00:29:30.160 --> 00:29:30.900
 over all

00:29:30.900 --> 00:29:31.579
 things in

00:29:31.579 --> 00:29:32.039
 heaven and

00:29:32.039 --> 00:29:32.559
 on earth

00:29:32.559 --> 00:29:35.279
 kneels down

00:29:35.279 --> 00:29:35.920
 before his

00:29:35.920 --> 00:29:36.460
 disciples

00:29:36.460 --> 00:29:38.100
 and takes

00:29:38.100 --> 00:29:38.559
 a towel

00:29:38.559 --> 00:29:40.299
 and does

00:29:40.299 --> 00:29:40.819
 something that

00:29:40.819 --> 00:29:41.500
 only a servant

00:29:41.500 --> 00:29:43.039
 does and

00:29:43.039 --> 00:29:43.539
 he washes

00:29:43.539 --> 00:29:44.019
 their feet.

00:29:45.019 --> 00:29:45.340
 He takes

00:29:45.340 --> 00:29:45.779
 a place of

00:29:45.779 --> 00:29:46.200
 vulnerability.

00:29:47.100 --> 00:29:47.299
 And then

00:29:47.299 --> 00:29:47.559
 a good

00:29:47.559 --> 00:29:48.120
 Friday we

00:29:48.120 --> 00:29:48.759
 see how

00:29:48.759 --> 00:29:50.259
 the judge

00:29:50.259 --> 00:29:50.799
 of all

00:29:50.799 --> 00:29:51.380
 the world

00:29:51.380 --> 00:29:52.740
 the one

00:29:52.740 --> 00:29:53.120
 who's going

00:29:53.120 --> 00:29:53.480
 to judge

00:29:53.480 --> 00:29:54.079
 the world

00:29:54.079 --> 00:29:55.779
 is given

00:29:55.779 --> 00:29:56.500
 an unfair

00:29:56.500 --> 00:29:58.299
 trial and

00:29:58.299 --> 00:29:58.700
 he's

00:29:58.700 --> 00:29:59.519
 betrayed

00:29:59.519 --> 00:30:01.180
 and arrested

00:30:01.180 --> 00:30:02.660
 and beaten

00:30:02.660 --> 00:30:03.440
 and mocked

00:30:03.440 --> 00:30:04.140
 and crucified

00:30:04.140 --> 00:30:05.340
 like a common

00:30:05.340 --> 00:30:05.960
 criminal and

00:30:05.960 --> 00:30:06.299
 dies.

00:30:06.900 --> 00:30:07.299
 One of the

00:30:07.299 --> 00:30:07.840
 most painful

00:30:07.840 --> 00:30:08.960
 deaths imaginable.

00:30:09.600 --> 00:30:10.240
 In Jesus

00:30:10.240 --> 00:30:10.779
 Christ

00:30:10.779 --> 00:30:11.779
 God has

00:30:11.779 --> 00:30:12.420
 expressed

00:30:12.420 --> 00:30:13.380
 the greatness

00:30:13.380 --> 00:30:13.980
 of his

00:30:13.980 --> 00:30:14.620
 power and

00:30:14.620 --> 00:30:15.259
 authority and

00:30:15.259 --> 00:30:15.600
 glory

00:30:15.600 --> 00:30:17.220
 through the

00:30:17.220 --> 00:30:17.860
 vulnerability of

00:30:17.860 --> 00:30:18.140
 love.

00:30:18.819 --> 00:30:19.340
 In Jesus

00:30:19.340 --> 00:30:19.960
 Christ God

00:30:19.960 --> 00:30:20.680
 says to us

00:30:20.680 --> 00:30:21.579
 my heart

00:30:21.579 --> 00:30:21.960
 is open

00:30:21.960 --> 00:30:22.319
 to you.

00:30:23.240 --> 00:30:23.640
 My

00:30:23.640 --> 00:30:24.380
 affections

00:30:24.380 --> 00:30:25.220
 are open

00:30:25.220 --> 00:30:25.740
 to you.

00:30:26.900 --> 00:30:27.620
 My love

00:30:27.620 --> 00:30:28.440
 is open

00:30:28.440 --> 00:30:28.759
 to you.

00:30:28.840 --> 00:30:29.120
 I have

00:30:29.120 --> 00:30:29.900
 made myself

00:30:29.900 --> 00:30:30.299
 utterly

00:30:30.299 --> 00:30:30.720
 vulnerable

00:30:30.720 --> 00:30:31.100
 to you.

00:30:31.200 --> 00:30:31.420
 I have

00:30:31.420 --> 00:30:31.759
 opened

00:30:31.759 --> 00:30:32.279
 myself

00:30:32.279 --> 00:30:33.340
 to more

00:30:33.340 --> 00:30:34.200
 rejection.

00:30:34.420 --> 00:30:34.640
 I have

00:30:34.640 --> 00:30:35.019
 laid

00:30:35.019 --> 00:30:35.579
 aside

00:30:35.579 --> 00:30:36.500
 my

00:30:36.500 --> 00:30:37.079
 power

00:30:37.079 --> 00:30:37.819
 and my

00:30:37.819 --> 00:30:38.379
 authority

00:30:38.379 --> 00:30:39.019
 and my

00:30:39.019 --> 00:30:39.359
 glory

00:30:39.359 --> 00:30:40.539
 to show

00:30:40.539 --> 00:30:40.799
 you how

00:30:40.799 --> 00:30:41.079
 much I

00:30:41.079 --> 00:30:41.399
 love you.

00:30:42.399 --> 00:30:42.859
 I have

00:30:42.859 --> 00:30:43.240
 opened my

00:30:43.240 --> 00:30:43.559
 heart to

00:30:43.559 --> 00:30:43.779
 you.

00:30:45.039 --> 00:30:45.460
 Will you

00:30:45.460 --> 00:30:46.439
 open your

00:30:46.439 --> 00:30:46.839
 heart to

00:30:46.839 --> 00:30:47.000
 me?

00:30:47.939 --> 00:30:48.299
 And friends

00:30:48.299 --> 00:30:48.659
 that's the

00:30:48.659 --> 00:30:49.119
 invitation

00:30:49.119 --> 00:30:50.259
 of Palm

00:30:50.259 --> 00:30:50.559
 Sunday.

00:30:50.759 --> 00:30:50.939
 It's the

00:30:50.939 --> 00:30:51.559
 invitation of

00:30:51.559 --> 00:30:51.980
 Holy Week.

00:30:52.079 --> 00:30:52.299
 It's the

00:30:52.299 --> 00:30:53.000
 invitation of

00:30:53.000 --> 00:30:53.419
 the gospel

00:30:53.419 --> 00:30:54.379
 that God

00:30:54.379 --> 00:30:54.960
 has opened

00:30:54.960 --> 00:30:55.539
 his heart.

00:30:55.960 --> 00:30:56.199
 He is

00:30:56.199 --> 00:30:57.039
 unrestrained in

00:30:57.039 --> 00:30:57.579
 his affections

00:30:57.579 --> 00:30:58.039
 for us.

00:30:58.919 --> 00:30:59.259
 And the

00:30:59.259 --> 00:31:00.019
 invitation for

00:31:00.019 --> 00:31:00.500
 us is will

00:31:00.500 --> 00:31:00.899
 we open

00:31:00.899 --> 00:31:01.240
 our hearts

00:31:01.240 --> 00:31:01.599
 to him?

00:31:02.299 --> 00:31:02.859
 Will we be

00:31:02.859 --> 00:31:03.599
 vulnerable with

00:31:03.599 --> 00:31:03.779
 him?

00:31:04.000 --> 00:31:04.359
 Will we

00:31:04.359 --> 00:31:05.059
 open wide

00:31:05.059 --> 00:31:06.000
 our affections

00:31:06.000 --> 00:31:06.919
 to him?

00:31:07.699 --> 00:31:08.500
 And that's

00:31:08.500 --> 00:31:09.139
 the path

00:31:09.139 --> 00:31:10.139
 to authentic

00:31:10.139 --> 00:31:11.719
 leadership and

00:31:11.719 --> 00:31:12.419
 it's the path

00:31:12.419 --> 00:31:12.859
 to being

00:31:12.859 --> 00:31:13.559
 authentically

00:31:13.559 --> 00:31:14.359
 human.

00:31:14.899 --> 00:31:15.459
 Let's pray.

00:31:18.799 --> 00:31:19.579
 Our God

00:31:19.579 --> 00:31:19.919
 and Father

00:31:19.919 --> 00:31:21.519
 we worship

00:31:21.519 --> 00:31:21.980
 you and

00:31:21.980 --> 00:31:22.539
 adore you.

00:31:23.119 --> 00:31:23.619
 We thank

00:31:23.619 --> 00:31:24.079
 you that you

00:31:24.079 --> 00:31:24.659
 laid aside

00:31:24.659 --> 00:31:25.240
 your glory

00:31:25.240 --> 00:31:26.439
 to become

00:31:26.439 --> 00:31:27.000
 a servant.

00:31:28.259 --> 00:31:28.919
 Lord I

00:31:28.919 --> 00:31:29.240
 pray that

00:31:29.240 --> 00:31:29.679
 that would

00:31:29.680 --> 00:31:32.299
 change us

00:31:32.299 --> 00:31:32.740
 to be

00:31:32.740 --> 00:31:33.380
 people and

00:31:33.380 --> 00:31:33.820
 leaders

00:31:33.820 --> 00:31:35.500
 who use

00:31:35.500 --> 00:31:36.360
 our power

00:31:36.360 --> 00:31:36.860
 and authority

00:31:36.860 --> 00:31:37.460
 for others.

00:31:38.519 --> 00:31:39.160
 Serving

00:31:39.160 --> 00:31:39.500
 them.

00:31:39.860 --> 00:31:40.100
 Becoming

00:31:40.100 --> 00:31:40.539
 vulnerable

00:31:40.539 --> 00:31:41.120
 for them.

00:31:42.660 --> 00:31:43.560
 Lord create

00:31:43.560 --> 00:31:44.420
 a culture

00:31:44.420 --> 00:31:44.940
 of love

00:31:44.940 --> 00:31:45.680
 in us

00:31:45.680 --> 00:31:47.259
 where power

00:31:47.259 --> 00:31:47.740
 and authority

00:31:47.740 --> 00:31:48.299
 come together

00:31:48.299 --> 00:31:48.660
 in a way

00:31:48.660 --> 00:31:49.820
 that glorifies

00:31:49.820 --> 00:31:50.880
 you and

00:31:50.880 --> 00:31:51.980
 reflects the

00:31:51.980 --> 00:31:53.019
 gospel we

00:31:53.019 --> 00:31:53.279
 pray.

00:31:53.279 --> 00:31:54.240
 Amen.

00:31:59.680 --> 00:32:00.680
 Amen.