WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the assistant pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy, as always, to bring God's Word to you.

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 A special welcome if you are new or visiting with us.

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 We're glad you're here, and we're glad you're here not because you're filling another seat,

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 but because we are following Jesus together as one community.

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 And so we believe that there's no one so good that they don't need God's grace,

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 and no one so bad that they can't have it.

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 And so everyone needs to be here to hear what God has to say in His Word.

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 If you've been with us over the last several months, you know that we are in the book of Philippians.

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 And Philippians is a letter, as I've said before, it's a letter written to a church.

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 That church is a church very much like ours, and it's in a city very much like ours.

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 And as we've gone through, I've pointed out that one of the main themes,

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 if not the main thing that Paul hits over and over again in this letter is partnership for the gospel.

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 That not only do we need the gospel, the news of Jesus' life and death and resurrection,

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 but we also need our partnership together in it.

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 And we've been spending a lot of time talking about the partnership.

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 In the last couple weeks, we've been talking about how we grow in the gospel,

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 how it is that we become more and more like Jesus.

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 And we're going to start to shift a little bit away from the partnership more towards the gospel.

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 And they're always connected, so we're always going to talk about both.

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 But each one is going to have its own emphasis.

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 And so we've been in the partnership pretty strong in chapters 1 and 2,

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 and now we're going to be in chapter 3.

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 And I've also been teasing you with chapter 3 for a while,

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 because I've told you several times that Paul is going to use the phrase dogs and mutilators.

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 And so we're finally there.

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 So I have not teased you in vain.

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 We're finally going to talk about the dogs and the mutilators.

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 But as we come to this passage, it reminds me of a story,

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 and it might be a story that you know.

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 A tragic story in 2013 in Tampa, Florida.

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 A man named Jeremy Bush, in the middle of the night,

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 heard his brother Jeff, who had a bedroom next door, screaming.

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 And so he got up, trying to figure out what was going on.

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 As he walked into his brother's room, he saw his brother's bed sliding into the ground.

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 Everything around him disappearing into the ground underneath his bedroom.

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 And so Jeremy jumped in after his brother to try to save him, wasn't able to get him.

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 And rescue crews came.

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 They were able to pull Jeremy out, but Jeff was lost.

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 And what it turns out happened is that it was on a foundation of limestone.

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 And this actually is pretty common in Florida.

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 And over time, acid from rain and from the soil had eroded the entire base,

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 the entire foundation under that part of the bedroom.

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 And so the whole house had to be demolished and taken away.

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 The property has been now abandoned.

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 Jeremy will still come and visit from time to time.

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 And, of course, this is not totally isolated.

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 This is something that happens throughout Florida just because of so much limestone.

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 And I tell you the story to say this.

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 This passage before us points out that our foundation matters.

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 The foundation of our faith matters.

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 What it is that we trust in is either solid and secure or it's not.

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 And what we'll see in this passage is that there are only, ultimately, two ways to live.

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 There are only two different foundations that we can look to in this life.

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 And so our foundations matter.

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 What we trust in, what we rest in, matters.

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 It can be, in fact, a matter of life and death.

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 And so look out for those two ways as we read Philippians 3.

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 We're going to start in verse 1.

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 This is in your Bible, but it's also in your worship guide near the end,

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 if you want to just quickly get there.

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 Remember that this is God's Word.

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 And God tells us that His Word is more precious than gold, even the finest gold.

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 And that it is sweeter than honey, even honey that comes straight from the honeycomb.

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 And so read with me now, starting at verse 1.

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 Finally, my brothers, rejoice in the Lord.

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 To write the same things to you is no trouble to me and is safe for you.

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 Look out for the dogs.

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 Look out for the evildoers.

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 Look out for those who mutilate the flesh.

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 For we are the circumcision who worship by the Spirit of God

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 and glory in Christ Jesus and put no confidence in the flesh.

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 Though I myself have reason for confidence in the flesh also.

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 If anyone else thinks he has reason for confidence in the flesh, I have more.

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 Verse 5.

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 Circumcised on the eighth day of the people of Israel of the tribe of Benjamin,

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 a Hebrew of Hebrews.

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 As to the law, a Pharisee.

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 As to zeal, a persecutor of the church.

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 As to righteousness under the law, blameless.

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 Verse 7.

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 Verse 10.

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 Please pray with me as we come to this portion of God's word.

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 Dear Father in heaven,

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 we come to you as we do every Sunday,

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 distracted,

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 weighed down,

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 sometimes joyful,

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 but always needing to hear from you.

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 And so we ask that you would do that again today.

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 You do what we ask you to do every week,

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 that you'd send your Holy Spirit,

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 that you'd speak to us,

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 you'd do it clearly,

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 you'd help us to understand,

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 and that as a result you would change us,

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 that you would make us look more and more like Jesus.

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 We ask all these things in the name of your Son.

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 Amen.

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 Amen.

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 Amen.

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 So I mentioned before that there are essentially two ways to live.

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 Now, outside the church, just as you walk around,

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 you'll probably find people talking about three ways to live,

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 and they won't necessarily put it in those terms,

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 but it sounds a little bit like this.

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 There are people who are extreme moral exemplars.

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 These are people who are models.

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 These are the Mother Teresas of the world.

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 There are normal people like you and me.

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 You know, we're just good people.

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 We're trying to do our best.

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 We're trying to live right.

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 You know, we make mistakes, but that's human.

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 And then there are bad people.

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 And those people are people who,

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 they should probably be in prison, in jail.

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 They're people who cause problems in our families,

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 in our neighborhoods.

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 But there's three kinds of people,

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 and we're always in the middle.

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 We're always kind of the normal, everyday,

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 good people just trying to do the best we can.

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 You know, we're no Mother Teresas, right?

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 But we're also upstanding citizens.

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 We're in the middle of the three.

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 And yet, the story of the Bible

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 is that there are not three ways to live,

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 but there are two ways to live.

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 Two and only two.

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 And Paul cuts to it right away.

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 He doesn't mess around.

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 He says in verse 3,

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 We are the circumcision who worship by the Spirit of God

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 in glory in Christ Jesus

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 and put no confidence in the flesh.

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 Now, there's a lot going on here,

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 but the two ways to live are this.

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 There's either confidence in the flesh

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 or there's living by the Spirit.

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 We can either live by the flesh

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 or live by the Spirit.

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 We can either live by flesh or faith.

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 And bear with me here.

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 Those terms are not intuitive.

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 They don't immediately make sense.

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 And there's a lot that Paul is talking about here

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 in terms of circumcision

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 that we could spend all day unpacking.

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 And so I'm just going to tell you a story,

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 and I hope that this makes sense

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 of everything that's going on.

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 I want you to imagine that you're married.

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 If you're not or if you are married,

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 you don't need to imagine.

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 And someone comes up to you and says,

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 You know, I just really want to know,

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 how is your marriage going?

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 How are you doing?

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 And you look at them and you say,

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 What do you mean?

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 I don't even understand the question.

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 Can't you see I'm wearing my wedding ring?

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 I'm wearing my ring.

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 Why would you?

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 Can't you see that?

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 There's nothing else for you to ask.

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 I mean, obviously things are good.

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 I'm wearing my wedding ring.

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 Or imagine you go to a marriage counselor

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 and you're struggling in your marriage.

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 You're not sure if you're going to be able

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 to work things out.

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 And you sit down,

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 and the counselor asks you,

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 Okay, so tell me what's going on.

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 And, you know, 45 minutes later,

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 you're just beginning to describe what's going on.

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 And the counselor says,

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 You know, we only have about 10 minutes left.

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 And so, you know,

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 I want to leave you with something here.

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 I can tell, you know, it repeats everything.

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 I can tell all these problems in your marriage.

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 But it's really clear to me what the problem is.

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 I saw right away when you walked in here

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 that you weren't wearing your wedding rings.

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 And so if you would just go home and put those on,

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 we're not going to need another session.

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 Because that's going to solve your problem.

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 The simplest way I can explain

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 what's going on here to you is this.

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 Circumcision was the wedding ring

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 of God's people in the Old Testament.

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 Circumcision was the sign.

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 It was an external sign

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 of what was supposed to be an internal reality.

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 And so wearing a wedding ring isn't bad.

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 And being circumcised is not bad.

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 But our reality is not in the sign,

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 but the thing that the sign points to.

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 And so these folks, these evildoers,

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 these dogs, these people who mutilate the flesh,

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 they are teachers who are going around

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 telling new converts to Christianity

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 that what matters most

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 is keeping a limited set of rules.

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 Paul's going to refer to it later as the law.

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 We see in verse 9.

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 Be found in him,

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 not having a righteousness of my own

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 that comes from the law.

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 And this is referring to

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 all the Old Testament rules

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 that God gave to his people.

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 And circumcision sort of represents all of those.

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 It was an external sign

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 of what was meant to be an internal reality.

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 And so God would tell his people

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 all over and over again in the Old Testament,

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 I don't want you to just be circumcised

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 on the outside, physically circumcised.

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 I want you to be spiritually circumcised.

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 I want you to have the sinful nature

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 cut away from you.

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 I want you to be clean and purified.

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 And yet these teachers,

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 these Jewish folks,

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 had taken the law

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 and decided that that was all that mattered.

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 The external signs,

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 the external behaviors,

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 were the only thing

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 that were worth anything.

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 And so it was as if

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 they were going around

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 and telling these new converts to Christianity,

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 that's great that you believe in Jesus,

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 but you don't even know

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 about all these lists of rules,

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 and you need to keep all of them.

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 And so it's on the one hand

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 very challenging,

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 very difficult, right?

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 This is a long list of rules.

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 And on the other hand,

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 very too easy.

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 It's both a bar that's too high

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 and too low.

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 I mean, what if I gave you 50 things

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 that were external actions,

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 and if you made sure you did them,

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 you would know that your marriage was good.

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 Okay, you have to make sure

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 you're wearing your wedding ring.

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 Now there's a little bit more to the law,

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 so you've got to make sure

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 you're trading off every other morning

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 on who's making the bed,

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 and then you've got to do certain things

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 in terms of your personal hygiene,

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 and you're going to sit down every week

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 and have a meeting

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 where you work out responsibilities

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 in the family,

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 and as long as you have those things down,

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 everything else is good.

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 You know that your marriage is alive and well.

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 That's what these folks are teaching.

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 That's what these dogs and evildoers

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 are teaching about their relationship with God.

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 That if they can just keep a certain set of rules,

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 they can earn God's favor.

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 They can earn their way before God.

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 I've talked a lot before

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 about the different ways of talking about good.

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 We can say, be good like I'm good,

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 and that's exactly what these folks are doing.

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 These Jewish teachers are saying,

00:12:25.199 --> 00:12:26.319
 be good like we're good.

00:12:26.819 --> 00:12:29.679
 You're not Jews, but you need to become Jews.

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 You need to keep the law.

00:12:31.059 --> 00:12:31.699
 And so on the one hand,

00:12:31.719 --> 00:12:33.399
 you have to do this very difficult thing.

00:12:33.719 --> 00:12:34.419
 On the other hand,

00:12:34.419 --> 00:12:36.039
 you don't have to have any change in your heart.

00:12:36.559 --> 00:12:39.179
 You can be proud and rely on everything you've done

00:12:39.179 --> 00:12:41.019
 to earn you a standing before God.

00:12:42.519 --> 00:12:44.319
 And so Paul here goes on to say,

00:12:44.779 --> 00:12:46.120
 you know, I've tried this.

00:12:47.279 --> 00:12:49.939
 We see in verses four through seven,

00:12:51.319 --> 00:12:52.439
 Paul lists a lot of things.

00:12:53.339 --> 00:12:54.919
 I'm not going to go through every single one of them,

00:12:54.979 --> 00:12:57.139
 but Paul lists all the things that he has done

00:12:57.139 --> 00:12:58.319
 that according to the law

00:12:58.319 --> 00:13:00.740
 would make him perfect and blameless.

00:13:00.740 --> 00:13:05.460
 And so his point is this.

00:13:05.460 --> 00:13:08.180
 The law, zero out of ten,

00:13:08.899 --> 00:13:09.720
 would not recommend.

00:13:11.180 --> 00:13:12.500
 I've tried it, I've done it,

00:13:12.639 --> 00:13:14.539
 and I've done it better than any of you

00:13:14.539 --> 00:13:15.560
 would ever be able to.

00:13:17.320 --> 00:13:18.419
 I'm not a convert.

00:13:18.419 --> 00:13:21.240
 I was born into Judaism.

00:13:22.279 --> 00:13:24.399
 Anything that you could do that is external,

00:13:24.539 --> 00:13:25.399
 that is on the outside,

00:13:25.479 --> 00:13:26.159
 that people could see,

00:13:26.240 --> 00:13:27.659
 any action you could complete,

00:13:28.019 --> 00:13:29.519
 any checklist you could check off,

00:13:29.599 --> 00:13:30.939
 I have been there and done it.

00:13:31.759 --> 00:13:33.659
 And so I can do it better than you can,

00:13:34.360 --> 00:13:36.000
 and I don't even think it's a good idea.

00:13:36.839 --> 00:13:38.039
 I can do it better than you can.

00:13:38.139 --> 00:13:39.019
 I, if anyone,

00:13:39.159 --> 00:13:41.599
 has a right to claim standing under the law,

00:13:41.639 --> 00:13:42.799
 and I think it's a bad idea.

00:13:43.799 --> 00:13:44.879
 This is sort of like,

00:13:45.039 --> 00:13:47.459
 it came out a few years ago

00:13:47.459 --> 00:13:50.539
 that Bill Gates and Steve Jobs

00:13:50.539 --> 00:13:54.000
 and various executives high up in social media companies

00:13:54.000 --> 00:13:55.519
 had decided that they personally

00:13:55.519 --> 00:13:59.179
 were going to limit their children's access to social media,

00:13:59.259 --> 00:14:00.459
 sometimes cutting it out entirely.

00:14:01.099 --> 00:14:01.559
 And you have to think,

00:14:01.639 --> 00:14:03.799
 wait, someone who runs Facebook

00:14:03.799 --> 00:14:05.699
 thinks this is a bad idea?

00:14:07.199 --> 00:14:08.599
 And that's what Paul's saying here.

00:14:08.659 --> 00:14:09.659
 I run the law,

00:14:09.659 --> 00:14:12.360
 and I think it's a bad idea.

00:14:13.939 --> 00:14:15.419
 If anyone has standing,

00:14:15.500 --> 00:14:16.439
 if anyone has ability,

00:14:16.559 --> 00:14:16.919
 it's me,

00:14:17.000 --> 00:14:19.259
 and I have still gone away with it.

00:14:20.120 --> 00:14:21.299
 In fact, I've given up

00:14:21.299 --> 00:14:24.719
 everything that I could have had under the law.

00:14:26.339 --> 00:14:27.480
 I used to be a,

00:14:27.600 --> 00:14:28.959
 be good like I'm good person,

00:14:29.620 --> 00:14:30.659
 but now I'm a,

00:14:30.779 --> 00:14:31.419
 no one is good,

00:14:31.480 --> 00:14:32.480
 only Jesus is good.

00:14:33.500 --> 00:14:35.339
 Because I've realized that the law

00:14:35.339 --> 00:14:38.059
 is not going to earn me favor before God.

00:14:39.659 --> 00:14:42.419
 The law can't change my heart.

00:14:42.519 --> 00:14:44.059
 It can't make me able to please God.

00:14:45.159 --> 00:14:47.600
 The law takes God's demands and His holiness

00:14:47.600 --> 00:14:49.539
 and makes it much less than it ever is.

00:14:51.659 --> 00:14:52.399
 And so I,

00:14:53.399 --> 00:14:55.319
 it comes to a place that is

00:14:55.319 --> 00:14:56.600
 not just,

00:14:56.740 --> 00:14:58.019
 not just mistaken,

00:14:58.019 --> 00:15:00.840
 but actually evil.

00:15:02.799 --> 00:15:04.199
 And so we've talked a lot

00:15:04.199 --> 00:15:05.299
 about unity in the church.

00:15:05.399 --> 00:15:06.299
 We've talked a lot about

00:15:06.299 --> 00:15:07.399
 figuring out what's important

00:15:07.399 --> 00:15:08.399
 and what's not important.

00:15:08.939 --> 00:15:10.299
 And I promise you that Paul

00:15:10.299 --> 00:15:11.159
 is going to be willing

00:15:11.159 --> 00:15:12.600
 to fight over certain things.

00:15:12.879 --> 00:15:14.019
 And it's this that he's willing

00:15:14.019 --> 00:15:14.579
 to fight over.

00:15:14.659 --> 00:15:15.679
 It's the heart of the gospel.

00:15:16.139 --> 00:15:17.899
 This understanding of there's only one

00:15:17.899 --> 00:15:20.039
 way that's right to live of two.

00:15:20.139 --> 00:15:21.079
 And so that's why,

00:15:21.179 --> 00:15:21.879
 back in verse two,

00:15:21.939 --> 00:15:22.199
 he says,

00:15:22.360 --> 00:15:23.179
 look out for the dogs.

00:15:23.759 --> 00:15:24.899
 Look out for the evildoers.

00:15:25.000 --> 00:15:25.740
 Look out for those

00:15:25.740 --> 00:15:26.879
 who mutilate the flesh.

00:15:27.899 --> 00:15:29.419
 He's warning us about these things

00:15:29.419 --> 00:15:30.120
 because the,

00:15:30.120 --> 00:15:33.159
 the sad and at times unseen reality

00:15:33.159 --> 00:15:35.279
 is that living by the law

00:15:35.279 --> 00:15:36.340
 isn't just mistaken.

00:15:36.860 --> 00:15:37.940
 It's not just a mistake.

00:15:38.139 --> 00:15:40.419
 It's not getting a math problem wrong.

00:15:41.759 --> 00:15:44.060
 Living by the law is actually evil.

00:15:44.220 --> 00:15:45.500
 It leads to destruction.

00:15:47.340 --> 00:15:49.720
 These are people who are going after others,

00:15:49.840 --> 00:15:50.980
 trying to get them to live up

00:15:50.980 --> 00:15:51.779
 to their standards

00:15:51.779 --> 00:15:52.740
 and be good in the way

00:15:52.740 --> 00:15:53.860
 that they are good.

00:15:53.860 --> 00:15:56.879
 And so they turn out to be people

00:15:56.879 --> 00:15:58.659
 who are going out harming others.

00:15:59.720 --> 00:16:01.200
 And it's not just in verse two

00:16:01.200 --> 00:16:01.960
 that we see that.

00:16:02.620 --> 00:16:03.120
 It's also,

00:16:03.639 --> 00:16:04.600
 Paul slips it in

00:16:04.600 --> 00:16:05.980
 when he's listing his qualifications.

00:16:07.960 --> 00:16:08.639
 He says,

00:16:08.840 --> 00:16:09.519
 as to zeal,

00:16:09.779 --> 00:16:10.820
 and this is in verse six,

00:16:11.159 --> 00:16:12.560
 a persecutor of the church.

00:16:14.740 --> 00:16:15.200
 In other words,

00:16:15.320 --> 00:16:16.779
 Paul's love for the law,

00:16:17.800 --> 00:16:19.379
 his love for being good,

00:16:20.100 --> 00:16:22.139
 actually resulted in hurting other people.

00:16:23.860 --> 00:16:27.019
 His insistence on his own righteousness,

00:16:27.200 --> 00:16:28.200
 his own goodness,

00:16:28.419 --> 00:16:29.600
 it didn't leave him

00:16:29.600 --> 00:16:31.419
 to be a good, upstanding citizen.

00:16:31.600 --> 00:16:33.840
 It led him to be biting

00:16:33.840 --> 00:16:35.399
 and attacking other people.

00:16:37.620 --> 00:16:39.000
 And so living by the flesh,

00:16:39.539 --> 00:16:42.000
 it isn't just mistaken.

00:16:42.139 --> 00:16:43.259
 It harms other people.

00:16:43.360 --> 00:16:44.700
 It hurts people around us.

00:16:45.200 --> 00:16:46.340
 And it hurts people around us

00:16:46.340 --> 00:16:47.560
 because if you live by the flesh,

00:16:47.620 --> 00:16:48.399
 if you're a be good,

00:16:48.440 --> 00:16:49.680
 like I'm good kind of person,

00:16:49.679 --> 00:16:52.539
 what ultimately often happens in your life

00:16:52.539 --> 00:16:54.099
 is just tremendous anger.

00:16:57.399 --> 00:16:59.559
 Because you have your identity tied,

00:17:00.439 --> 00:17:02.339
 if you have it tied to anything other than Jesus,

00:17:02.439 --> 00:17:04.179
 you have it tied to imperfect people

00:17:04.179 --> 00:17:05.119
 and imperfect things.

00:17:07.079 --> 00:17:09.220
 And so someone who lives by the flesh,

00:17:09.639 --> 00:17:10.700
 they're either proud

00:17:10.700 --> 00:17:11.940
 or they're crushed.

00:17:11.940 --> 00:17:16.140
 They're consumed by what other people think of them

00:17:16.140 --> 00:17:18.200
 because they believe

00:17:18.200 --> 00:17:19.320
 that their standing in this world

00:17:19.320 --> 00:17:20.340
 is based on their actions.

00:17:22.420 --> 00:17:25.180
 The family motto of law families is

00:17:25.180 --> 00:17:26.600
 we are the perfect family.

00:17:29.779 --> 00:17:31.759
 And there's a destruction that comes of that too

00:17:31.759 --> 00:17:33.019
 when no one's willing to admit

00:17:33.019 --> 00:17:34.259
 their flaws and their weaknesses

00:17:34.259 --> 00:17:35.240
 and their imperfection.

00:17:35.860 --> 00:17:37.320
 It destroys the ability

00:17:37.320 --> 00:17:39.220
 to be honest and open with other people.

00:17:39.220 --> 00:17:41.039
 It destroys the ability

00:17:41.039 --> 00:17:42.140
 to have real relationships.

00:17:43.940 --> 00:17:45.640
 And it destroys families as well.

00:17:45.700 --> 00:17:47.100
 It destroys us when we can't handle

00:17:47.100 --> 00:17:48.920
 the imperfections of people around us.

00:17:50.160 --> 00:17:52.400
 If your identity, as Paul says,

00:17:52.460 --> 00:17:54.559
 comes from his family heritage, his line,

00:17:54.960 --> 00:17:56.900
 if it comes from his behaviors and his actions,

00:17:57.319 --> 00:17:59.420
 what happens if someone in your family

00:17:59.420 --> 00:18:00.420
 doesn't do the right thing?

00:18:03.660 --> 00:18:04.660
 If that's where you're getting

00:18:04.660 --> 00:18:07.299
 your sense of rightness and righteousness,

00:18:07.299 --> 00:18:11.039
 then you're not going to be able to live with it.

00:18:11.359 --> 00:18:13.399
 You're not going to be able to live at peace with them.

00:18:13.519 --> 00:18:15.799
 And so living by the law drives people apart

00:18:15.799 --> 00:18:16.960
 rather than bringing them together.

00:18:18.180 --> 00:18:19.500
 It leads towards anger,

00:18:19.639 --> 00:18:21.740
 towards others who can't live up to your standards.

00:18:23.700 --> 00:18:24.740
 And yet the hard thing is, right,

00:18:24.759 --> 00:18:25.659
 that there's this list

00:18:25.659 --> 00:18:27.279
 that the Pharisees have put together.

00:18:27.720 --> 00:18:29.240
 And it happens to be a list of things

00:18:29.240 --> 00:18:30.680
 that they're really good at doing.

00:18:32.419 --> 00:18:34.259
 When you're a law person

00:18:34.259 --> 00:18:35.480
 rather than a spirit person,

00:18:35.480 --> 00:18:36.339
 when you're a flesh person,

00:18:36.420 --> 00:18:37.400
 you put together a list.

00:18:37.460 --> 00:18:38.539
 We put together a list of things

00:18:38.539 --> 00:18:40.079
 that we're good at and others aren't.

00:18:40.839 --> 00:18:42.240
 And then we judge them by it.

00:18:45.140 --> 00:18:47.380
 The other flip side is not the proud person,

00:18:47.440 --> 00:18:48.319
 but the crushed person.

00:18:49.620 --> 00:18:53.480
 You know, we live in a flesh law culture.

00:18:55.019 --> 00:18:58.319
 Even more and more as the internet takes off,

00:18:58.400 --> 00:19:00.759
 you know, if you've made one mistake in your life

00:19:00.759 --> 00:19:04.319
 and someone can find out about it,

00:19:04.960 --> 00:19:07.160
 then things might be over for you.

00:19:10.799 --> 00:19:11.940
 Because in a law culture,

00:19:12.059 --> 00:19:14.160
 all that matters is how you've kept the law.

00:19:15.460 --> 00:19:16.640
 There's no reconciliation.

00:19:17.039 --> 00:19:17.819
 There's no restoration.

00:19:20.559 --> 00:19:22.960
 There's no knowing how to take someone from a mistake

00:19:22.960 --> 00:19:25.119
 and restoring them, bringing them back in.

00:19:25.119 --> 00:19:30.399
 Because if your standing is dependent

00:19:30.399 --> 00:19:31.559
 on what other people do,

00:19:32.139 --> 00:19:34.039
 if it's dependent on you keeping a set of rules

00:19:34.039 --> 00:19:35.359
 to be in with your group,

00:19:36.000 --> 00:19:37.439
 then there's no way you're going to be able

00:19:37.439 --> 00:19:38.959
 to associate with people who are different.

00:19:39.059 --> 00:19:40.759
 I mean, we're seeing this all around us

00:19:40.759 --> 00:19:43.559
 with the tribalization that's happening in our society

00:19:43.559 --> 00:19:45.719
 as people more and more break into their groups

00:19:45.719 --> 00:19:46.799
 and make a list of rules,

00:19:46.899 --> 00:19:48.619
 sometimes rules that change from year to year

00:19:48.619 --> 00:19:50.519
 about what you need to do to fit in or say

00:19:50.519 --> 00:19:51.439
 or do the right thing.

00:19:52.059 --> 00:19:54.039
 There's no opportunity to enter into dialogue

00:19:54.039 --> 00:19:55.299
 and be able to make a mistake

00:19:55.299 --> 00:19:58.359
 because it becomes a law,

00:19:59.059 --> 00:20:01.720
 just like the law that's being taught here.

00:20:02.799 --> 00:20:04.960
 And so if you're wondering why Paul is calling them

00:20:04.960 --> 00:20:07.019
 dogs and evildoers and mutilators of the flesh,

00:20:07.079 --> 00:20:10.359
 it's not to give you an excuse

00:20:10.359 --> 00:20:12.079
 to use those words about other people.

00:20:12.960 --> 00:20:14.319
 This is not a proof text

00:20:14.319 --> 00:20:16.700
 for it being okay to use strong language.

00:20:17.440 --> 00:20:20.200
 What it is is it's expressing Paul's outrage

00:20:20.200 --> 00:20:22.620
 because he sees the destruction

00:20:22.620 --> 00:20:24.500
 that the law does.

00:20:25.420 --> 00:20:27.960
 And he's trying to protect this church

00:20:27.960 --> 00:20:29.700
 that he loves in Philippi

00:20:29.700 --> 00:20:33.140
 from being influenced by it in any way.

00:20:34.660 --> 00:20:36.100
 He's trying to protect them

00:20:36.100 --> 00:20:37.519
 from being crushed by it

00:20:37.519 --> 00:20:39.900
 or from crushing other people.

00:20:39.900 --> 00:20:43.800
 And so instead he presents the only other way

00:20:43.800 --> 00:20:46.240
 and that way is to live in the spirit,

00:20:46.960 --> 00:20:48.140
 to glory in Christ.

00:20:48.240 --> 00:20:50.500
 He tells us in verse 3,

00:20:51.320 --> 00:20:51.700
 when he says,

00:20:51.840 --> 00:20:52.960
 for we are the circumcision,

00:20:53.620 --> 00:20:55.660
 what he means is this is what really matters.

00:20:56.800 --> 00:20:58.940
 The people who are truly in a right relationship with God

00:20:58.940 --> 00:21:00.140
 are not the ones who have kept

00:21:00.140 --> 00:21:02.019
 this specific list of commandments,

00:21:02.200 --> 00:21:04.160
 but those who worship by the spirit of God.

00:21:05.180 --> 00:21:05.700
 In other words,

00:21:05.720 --> 00:21:07.220
 as we've talked about the last couple weeks

00:21:07.220 --> 00:21:08.440
 in Philippians chapter 2,

00:21:08.839 --> 00:21:10.299
 God's spirit has come in

00:21:10.299 --> 00:21:11.880
 and he has taken away

00:21:11.880 --> 00:21:14.059
 the power and the penalty of sin.

00:21:15.000 --> 00:21:17.140
 These are people who are able to see victory

00:21:17.140 --> 00:21:18.400
 more and more in their lives.

00:21:18.460 --> 00:21:19.420
 They're not seeing perfection,

00:21:20.600 --> 00:21:21.680
 but they're seeing victory.

00:21:21.819 --> 00:21:24.019
 They're seeing God putting sin to death.

00:21:25.420 --> 00:21:26.740
 And they're striving for it.

00:21:26.740 --> 00:21:28.180
 We're going to talk about this more next week,

00:21:28.220 --> 00:21:29.079
 but they're working towards it,

00:21:29.100 --> 00:21:30.680
 but they know that their keeping of the law

00:21:30.680 --> 00:21:32.620
 is not what makes them right before God.

00:21:34.000 --> 00:21:34.860
 They can say,

00:21:35.059 --> 00:21:36.059
 not be good like I'm good,

00:21:36.059 --> 00:21:37.440
 but no one is good.

00:21:37.519 --> 00:21:38.559
 Only Jesus is good.

00:21:39.619 --> 00:21:42.299
 And so they have the freedom to grow more and more,

00:21:42.379 --> 00:21:43.720
 the freedom to make mistakes,

00:21:44.200 --> 00:21:45.700
 the freedom to be wrong.

00:21:46.759 --> 00:21:49.819
 But instead of the pride of the be good like I'm good,

00:21:49.859 --> 00:21:51.700
 they also have to have the humility of the gospel.

00:21:53.359 --> 00:21:54.779
 They're free to make mistakes,

00:21:54.899 --> 00:21:56.440
 but they also have to be willing to say it

00:21:56.440 --> 00:21:57.799
 and admit it.

00:21:58.679 --> 00:22:00.039
 Because it's this righteousness

00:22:00.039 --> 00:22:01.519
 that's being talked about here

00:22:01.519 --> 00:22:04.319
 that comes from Christ.

00:22:04.319 --> 00:22:07.319
 And so when Paul's talking about righteousness,

00:22:07.500 --> 00:22:07.919
 by the way,

00:22:08.059 --> 00:22:09.759
 it's a technical term that he's using,

00:22:09.839 --> 00:22:11.759
 but he's talking about our standing before God.

00:22:12.299 --> 00:22:13.480
 Remember, we've talked about before

00:22:13.480 --> 00:22:15.079
 that there are two comings of Jesus.

00:22:15.240 --> 00:22:17.399
 Jesus has already had his first coming,

00:22:17.740 --> 00:22:19.980
 and we celebrate that at Christmas.

00:22:20.679 --> 00:22:21.799
 We're going to celebrate that soon.

00:22:22.019 --> 00:22:23.980
 But Jesus also has a second coming.

00:22:24.980 --> 00:22:27.839
 And his second coming is when he's going to return again

00:22:27.839 --> 00:22:29.480
 to judge the entire world.

00:22:29.480 --> 00:22:32.539
 And so when Paul talks about righteousness,

00:22:32.720 --> 00:22:33.599
 what he means is,

00:22:34.259 --> 00:22:35.700
 what are you going to stand on?

00:22:36.039 --> 00:22:38.980
 What's your foundation at Jesus' second coming?

00:22:40.160 --> 00:22:43.299
 When Jesus returns again and he judges the world,

00:22:44.460 --> 00:22:46.480
 there's only two ways.

00:22:46.559 --> 00:22:47.500
 There's only two foundations.

00:22:47.700 --> 00:22:48.519
 One is to say,

00:22:49.079 --> 00:22:49.839
 I kept the law.

00:22:50.319 --> 00:22:51.319
 I did it all.

00:22:53.480 --> 00:22:54.480
 Or you can say,

00:22:54.539 --> 00:22:55.460
 I didn't keep the law.

00:22:56.120 --> 00:22:57.059
 I didn't do it all.

00:22:57.960 --> 00:22:59.220
 But Jesus did it for me.

00:23:00.039 --> 00:23:03.759
 Jesus accepted the penalty that I deserve for my sin

00:23:03.759 --> 00:23:05.160
 when he died on the cross.

00:23:05.660 --> 00:23:07.240
 He lived the perfect life.

00:23:07.360 --> 00:23:08.319
 He had all the righteousness,

00:23:08.500 --> 00:23:09.360
 and he gave it to me.

00:23:09.980 --> 00:23:11.720
 And so that is my standing before you.

00:23:13.700 --> 00:23:15.779
 And so there are only two ways to live,

00:23:15.819 --> 00:23:17.120
 only two foundations.

00:23:18.259 --> 00:23:19.860
 And at Jesus' second coming,

00:23:20.340 --> 00:23:21.660
 when he comes again,

00:23:21.759 --> 00:23:23.319
 Paul references this in verse 10,

00:23:23.319 --> 00:23:24.960
 that I may know him

00:23:24.960 --> 00:23:26.659
 and the power of his resurrection.

00:23:27.819 --> 00:23:28.299
 In other words,

00:23:28.359 --> 00:23:29.379
 that I may have a righteousness

00:23:29.379 --> 00:23:31.039
 that doesn't come from what I've done,

00:23:31.099 --> 00:23:32.359
 but from what Jesus has done,

00:23:32.539 --> 00:23:34.319
 so that when he comes again,

00:23:34.980 --> 00:23:36.359
 at his second coming,

00:23:36.779 --> 00:23:38.359
 I will be able to stand.

00:23:39.099 --> 00:23:41.279
 And I'll stand not because of what I've done,

00:23:41.339 --> 00:23:43.079
 not because I've kept a list of rules,

00:23:43.480 --> 00:23:45.039
 not because I've looked down at others

00:23:45.039 --> 00:23:47.319
 who are not able to do as good as I've done,

00:23:47.899 --> 00:23:49.839
 but I'll stand because of the righteousness

00:23:49.839 --> 00:23:51.119
 God has given me.

00:23:51.119 --> 00:23:55.739
 I'll stand because of what Jesus has done

00:23:55.739 --> 00:23:56.859
 in my behalf.

00:23:58.059 --> 00:24:00.619
 And so that's why he begins this entire passage.

00:24:00.719 --> 00:24:02.159
 You notice we skipped over verse 1.

00:24:02.939 --> 00:24:04.619
 That's why he begins it by saying,

00:24:04.719 --> 00:24:05.979
 rejoice in the Lord.

00:24:09.119 --> 00:24:11.079
 One of the themes of Philippians is joy.

00:24:12.479 --> 00:24:14.159
 And the secret is not just that

00:24:14.159 --> 00:24:15.319
 be good like I'm good.

00:24:15.399 --> 00:24:16.639
 It's not just wrong but evil.

00:24:16.640 --> 00:24:19.660
 But the other secret is that

00:24:19.660 --> 00:24:20.400
 no one is good,

00:24:21.080 --> 00:24:22.100
 only Jesus is good,

00:24:22.140 --> 00:24:23.140
 is the only way to joy.

00:24:25.380 --> 00:24:26.540
 It's only when we know

00:24:26.540 --> 00:24:28.600
 that our standing before God

00:24:28.600 --> 00:24:30.180
 is based on what Jesus has done

00:24:30.180 --> 00:24:31.620
 and not anything that we can do,

00:24:32.280 --> 00:24:33.560
 that we can have true joy.

00:24:33.640 --> 00:24:35.360
 Not only is that the way we have true joy,

00:24:35.440 --> 00:24:37.660
 but Paul presents it as the definition of true joy.

00:24:38.660 --> 00:24:40.280
 That the only way that we can have joy,

00:24:40.400 --> 00:24:42.200
 something that's not rooted in our circumstances,

00:24:42.200 --> 00:24:44.259
 is to place it in something

00:24:44.259 --> 00:24:45.960
 that's not affected by our circumstances.

00:24:47.120 --> 00:24:48.539
 And so we can have joy

00:24:48.539 --> 00:24:50.799
 even if people around us

00:24:50.799 --> 00:24:52.620
 are not making us look good.

00:24:54.000 --> 00:24:55.660
 We can have relationships with them

00:24:55.660 --> 00:24:57.100
 even if they're failing to keep the law

00:24:57.100 --> 00:24:58.259
 in the way that we would want to.

00:24:58.940 --> 00:25:00.080
 We can have the humility

00:25:00.080 --> 00:25:02.640
 that comes from knowing

00:25:02.640 --> 00:25:04.779
 that our standing is with

00:25:04.779 --> 00:25:07.400
 and from what Jesus has done for us.

00:25:07.900 --> 00:25:10.000
 We're able to celebrate the victories

00:25:10.000 --> 00:25:10.920
 that God's given us

00:25:10.920 --> 00:25:12.380
 rather than being filled with pride.

00:25:13.220 --> 00:25:14.299
 When we make mistakes,

00:25:14.380 --> 00:25:15.059
 we can have hope

00:25:15.059 --> 00:25:16.119
 rather than being defeated.

00:25:17.420 --> 00:25:19.140
 We can know that if we're in Jesus,

00:25:19.220 --> 00:25:20.039
 no matter what we've done,

00:25:20.099 --> 00:25:21.279
 there's a future for us

00:25:21.279 --> 00:25:22.180
 that he offers to us,

00:25:22.200 --> 00:25:23.500
 that there can be restoration

00:25:23.500 --> 00:25:24.880
 and reconciliation.

00:25:25.960 --> 00:25:27.839
 We can confront other people

00:25:27.839 --> 00:25:29.640
 and their sin without shaming them.

00:25:32.660 --> 00:25:34.099
 We can talk about the ways

00:25:34.099 --> 00:25:34.900
 that we need to grow

00:25:34.900 --> 00:25:36.500
 without saying,

00:25:36.660 --> 00:25:37.680
 I'm good, I've kept the law,

00:25:37.740 --> 00:25:38.400
 but you haven't.

00:25:38.400 --> 00:25:40.580
 Instead, calling us

00:25:40.580 --> 00:25:42.100
 towards what Paul is going to talk about

00:25:42.100 --> 00:25:42.920
 next week,

00:25:43.460 --> 00:25:44.740
 which is striving towards the goal.

00:25:47.600 --> 00:25:49.120
 And then Paul ends with this,

00:25:50.259 --> 00:25:51.259
 that this kind of joy,

00:25:51.380 --> 00:25:52.240
 this kind of freedom

00:25:52.240 --> 00:25:55.420
 that comes from not the law,

00:25:56.220 --> 00:25:57.780
 not the flesh, but the spirit,

00:25:58.500 --> 00:26:01.460
 it's worth losing everything for.

00:26:03.080 --> 00:26:04.560
 Paul has had real loss.

00:26:05.560 --> 00:26:07.220
 Paul actually did have the perfect family.

00:26:07.220 --> 00:26:09.680
 He did have the perfect pedigree.

00:26:09.759 --> 00:26:11.079
 He did have the perfect background.

00:26:13.019 --> 00:26:13.680
 And yet he realized

00:26:13.680 --> 00:26:14.759
 that none of it was worth it.

00:26:15.960 --> 00:26:17.279
 It was worth nothing

00:26:17.279 --> 00:26:19.420
 compared to that,

00:26:19.620 --> 00:26:20.079
 verse 9,

00:26:20.140 --> 00:26:21.680
 which comes through faith in Christ,

00:26:22.299 --> 00:26:23.500
 the righteousness from God

00:26:23.500 --> 00:26:24.539
 that depends on faith.

00:26:26.299 --> 00:26:27.039
 Paul saw himself

00:26:27.039 --> 00:26:27.640
 and he realized

00:26:27.640 --> 00:26:28.920
 that he was self-righteous

00:26:28.920 --> 00:26:30.039
 and self-assured.

00:26:31.079 --> 00:26:32.779
 He wasn't finding joy

00:26:32.779 --> 00:26:33.420
 and running around

00:26:33.420 --> 00:26:34.620
 and persecuting the church.

00:26:34.619 --> 00:26:36.239
 wasn't bringing him

00:26:36.239 --> 00:26:37.159
 what he wanted.

00:26:37.239 --> 00:26:38.099
 Instead, it was just

00:26:38.099 --> 00:26:39.519
 rotting him from the inside out.

00:26:41.159 --> 00:26:41.979
 And so here,

00:26:42.039 --> 00:26:43.500
 as much as the partnership matters,

00:26:44.079 --> 00:26:45.539
 he's coming to remind us

00:26:45.539 --> 00:26:46.299
 that it's a partnership

00:26:46.299 --> 00:26:47.739
 specifically about the gospel.

00:26:49.339 --> 00:26:51.179
 And the gospel is many things,

00:26:51.919 --> 00:26:53.319
 means many things,

00:26:53.339 --> 00:26:53.859
 at least in our life,

00:26:53.899 --> 00:26:55.019
 but it really is one thing.

00:26:55.899 --> 00:26:56.959
 It's this one thing

00:26:56.959 --> 00:26:58.599
 that it's two ways to live

00:26:58.599 --> 00:26:59.740
 and the gospel is one of them.

00:27:02.179 --> 00:27:04.139
 And so God is calling everyone

00:27:04.139 --> 00:27:06.699
 to repent.

00:27:06.839 --> 00:27:07.980
 He's calling us to repent

00:27:07.980 --> 00:27:09.379
 of believing

00:27:09.379 --> 00:27:10.759
 that others and ourselves

00:27:10.759 --> 00:27:11.439
 need to be good

00:27:11.439 --> 00:27:12.079
 like we're good.

00:27:12.859 --> 00:27:14.559
 Or to repent of being crushed,

00:27:14.740 --> 00:27:15.959
 believing that there's no hope

00:27:15.959 --> 00:27:17.679
 because we're not able to be good.

00:27:18.539 --> 00:27:19.259
 But instead,

00:27:19.379 --> 00:27:20.579
 he's calling us to confess

00:27:20.579 --> 00:27:21.679
 and follow Jesus

00:27:21.679 --> 00:27:22.480
 who is good

00:27:22.480 --> 00:27:24.240
 even when we're not.

00:27:24.240 --> 00:27:29.559
 to avoid

00:27:29.559 --> 00:27:31.099
 the pain

00:27:31.099 --> 00:27:31.700
 and the evil

00:27:31.700 --> 00:27:32.420
 and the destruction

00:27:32.420 --> 00:27:33.099
 that comes

00:27:33.099 --> 00:27:35.000
 from trying to obey the law

00:27:35.000 --> 00:27:36.799
 and expecting others

00:27:36.799 --> 00:27:38.000
 to do so as well.

00:27:41.819 --> 00:27:43.620
 There's a famous story

00:27:43.620 --> 00:27:44.240
 about the

00:27:45.460 --> 00:27:46.720
 concentration camps

00:27:46.720 --> 00:27:48.200
 in Germany.

00:27:49.700 --> 00:27:51.200
 They would often give

00:27:51.200 --> 00:27:52.779
 those in the camps

00:27:52.779 --> 00:27:54.619
 meaningless work to do.

00:27:55.700 --> 00:27:56.420
 They would give them

00:27:56.420 --> 00:27:57.559
 bags of salt

00:27:57.559 --> 00:27:58.799
 filled with water

00:27:58.799 --> 00:27:59.240
 to carry

00:27:59.240 --> 00:27:59.879
 from one side

00:27:59.879 --> 00:28:00.240
 of the camp

00:28:00.240 --> 00:28:00.680
 to the other

00:28:00.680 --> 00:28:01.559
 and then carry it back.

00:28:02.920 --> 00:28:03.779
 Sometimes they would

00:28:03.779 --> 00:28:04.839
 make them build a wall

00:28:04.839 --> 00:28:05.359
 and then have them

00:28:05.359 --> 00:28:06.119
 tear it down again.

00:28:07.619 --> 00:28:08.519
 And there was a sign

00:28:08.519 --> 00:28:10.099
 over Auschwitz

00:28:10.099 --> 00:28:10.940
 and many other

00:28:10.940 --> 00:28:11.519
 of the entrances

00:28:11.519 --> 00:28:12.779
 to the concentration camps

00:28:12.779 --> 00:28:13.240
 that read

00:28:13.240 --> 00:28:14.680
 translated into English

00:28:14.680 --> 00:28:15.399
 like this,

00:28:16.359 --> 00:28:16.680
 Work

00:28:16.680 --> 00:28:18.480
 will set you free.

00:28:21.299 --> 00:28:21.759
 Of course,

00:28:21.799 --> 00:28:22.299
 the great irony

00:28:22.299 --> 00:28:22.740
 was that

00:28:22.740 --> 00:28:23.720
 as they were doing

00:28:23.720 --> 00:28:24.879
 all this meaningless work,

00:28:25.159 --> 00:28:25.779
 the very opposite

00:28:25.779 --> 00:28:26.339
 was happening.

00:28:28.720 --> 00:28:29.619
 And so what Paul

00:28:29.619 --> 00:28:30.259
 is telling us

00:28:30.259 --> 00:28:30.700
 is this,

00:28:30.879 --> 00:28:31.200
 work

00:28:31.200 --> 00:28:33.200
 when it comes

00:28:33.200 --> 00:28:34.000
 to earning favor

00:28:34.000 --> 00:28:34.460
 from God

00:28:34.460 --> 00:28:35.619
 will not set you free.

00:28:36.399 --> 00:28:37.639
 It will lead to death.

00:28:39.440 --> 00:28:40.259
 But Jesus

00:28:40.259 --> 00:28:41.819
 was willing

00:28:41.819 --> 00:28:42.980
 to become death

00:28:42.980 --> 00:28:44.599
 to take on that work

00:28:44.599 --> 00:28:45.859
 to set us free.

00:28:47.079 --> 00:28:48.259
 And so we can choose

00:28:48.259 --> 00:28:48.859
 to live

00:28:48.859 --> 00:28:49.879
 in that way

00:28:49.879 --> 00:28:50.579
 because of him.

00:28:50.579 --> 00:28:52.059
 we can,

00:28:52.099 --> 00:28:52.579
 as he tells us

00:28:52.579 --> 00:28:53.240
 in verse 10,

00:28:53.579 --> 00:28:54.039
 know him

00:28:54.039 --> 00:28:54.619
 and the power

00:28:54.619 --> 00:28:55.359
 of his resurrection

00:28:55.359 --> 00:28:56.879
 and sharing

00:28:56.879 --> 00:28:57.659
 in his sufferings

00:28:57.659 --> 00:28:58.460
 becoming like him

00:28:58.460 --> 00:28:59.019
 in his death

00:28:59.019 --> 00:29:00.759
 so that we attain

00:29:00.759 --> 00:29:01.339
 the resurrection

00:29:01.339 --> 00:29:02.399
 from the dead.

00:29:03.740 --> 00:29:04.539
 That's the hope

00:29:04.539 --> 00:29:05.659
 that Jesus offers us.

00:29:05.740 --> 00:29:06.500
 It's the treasure

00:29:06.500 --> 00:29:08.079
 that we're going after

00:29:08.079 --> 00:29:09.159
 together in our partnership.

00:29:10.159 --> 00:29:11.259
 And it is worth

00:29:11.259 --> 00:29:13.259
 more than anything else.

00:29:14.379 --> 00:29:14.619
 And so,

00:29:14.679 --> 00:29:15.240
 brothers and sisters,

00:29:15.339 --> 00:29:16.000
 let's continue.

00:29:16.119 --> 00:29:16.980
 Let's go together

00:29:16.980 --> 00:29:18.659
 working towards

00:29:18.660 --> 00:29:19.200
 the righteousness

00:29:19.200 --> 00:29:19.840
 that comes

00:29:19.840 --> 00:29:20.460
 through faith

00:29:20.460 --> 00:29:21.400
 that Jesus

00:29:21.400 --> 00:29:22.160
 has given us

00:29:22.160 --> 00:29:23.480
 and not that

00:29:23.480 --> 00:29:23.980
 from the law.

00:29:24.920 --> 00:29:25.840
 Please pray with me.

00:29:28.040 --> 00:29:29.100
 Dear Father in heaven,

00:29:29.779 --> 00:29:30.680
 we thank you

00:29:30.680 --> 00:29:31.880
 that you have freed us

00:29:31.880 --> 00:29:33.100
 from the burden

00:29:33.100 --> 00:29:34.180
 of self-righteousness.

00:29:35.600 --> 00:29:36.360
 We ask that you

00:29:36.360 --> 00:29:37.380
 continue to do that,

00:29:38.019 --> 00:29:38.560
 that you move

00:29:38.560 --> 00:29:39.100
 in our hearts

00:29:39.100 --> 00:29:39.860
 by your spirit,

00:29:40.420 --> 00:29:41.440
 that we would worship

00:29:41.440 --> 00:29:42.460
 by the spirit of God,

00:29:43.019 --> 00:29:43.960
 that we would glory

00:29:43.960 --> 00:29:44.519
 in you,

00:29:44.640 --> 00:29:45.340
 not ourselves,

00:29:45.339 --> 00:29:47.259
 and that it would lead us

00:29:47.259 --> 00:29:47.919
 more and more

00:29:47.919 --> 00:29:49.399
 to joy with you

00:29:49.399 --> 00:29:50.759
 and with one another.

00:29:51.379 --> 00:29:52.599
 We ask all these things

00:29:52.599 --> 00:29:53.459
 in the name of your son.

00:29:54.099 --> 00:29:54.319
 Amen.