WEBVTT

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 Eugene Peterson, who paraphrased the Bible into what's now called the Message,

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 wrote this about Old Testament prophets.

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 We humans keep looking for a religion that will give us access to God

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 without having to bother with people.

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 We want to go to God for comfort and inspiration when we're fed up with the men and women and children around us.

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 We want God to give us an edge on the dog-eat-dog competition of daily life.

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 This determination to get ourselves a religion that gives us an inside track with God

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 but leaves us free to deal with people however we like is age old.

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 It's the sort of religion that has been promoted and marketed with both zeal and skill throughout human history.

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 Business is always booming.

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 It's also the sort of religion that the biblical prophets are determined to root out.

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 They are dead set against it.

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 Because the root of the solid spiritual life is embedded in a relationship between people and God.

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 It is easy to develop the misunderstanding that my spiritual life is something personal between God and me.

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 A private thing to be nurtured by prayers and singing, spiritual readings that comfort and inspire and worship with like-minded friends.

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 If we think this way for very long, we will assume that the way we treat people we don't like or who don't like us has nothing to do with God.

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 That's when the prophets step in and interrupt us, insisting that everything you do or think or feel has to do with God.

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 Every person you meet has to do with God.

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 It is basic to our humanity that we perhaps try to make that separation between what is going on between ourselves and God spiritually and what we do with other people.

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 But in scripture, both Old and New Testament, there can be no such separation.

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 Remember, Jesus himself was cornered over this when he was asked, what's the most important commandment of all?

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 Jesus said, love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.

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 And love your neighbour as yourself.

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 And he said that second one is like the first.

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 In other words, we can't separate, we must not separate those two things.

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 They're part of the whole.

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 You can't do one without the other.

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 You can't have one without the other.

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 And yet, how often we try.

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 Isaiah got into a lot of trouble for saying the words that have just been read now.

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 Because they were considered a scandalous claim.

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 Let's hone in on one thing in particular that he says.

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 Your appointed festivals I hate with all my being.

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 He is claiming that this is what God is saying to God's people as God's people offer their worship to God.

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 I hate your appointed festivals with all my being.

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 Even when you offer many prayers, I am not listening.

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 Now that seems like a totally black and white contradiction with what we read elsewhere in scripture.

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 Where it is precisely God.

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 Where it is precisely God.

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 And God alone who instigates those festivals.

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 And God who invites his people to pray.

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 And yet, here, Isaiah is saying that God wants nothing to do with it.

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 Why?

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 Well, the point is, is that all the while the people were offering their religious activity to God in organized worship,

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 there was corruption, there was oppression of the poor, tolerance of the most profound injustices,

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 a preoccupation with material prosperity, a disregard for the marginalized and violent crime.

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 Now this was targeted to the context of the people of Israel at that point in time.

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 But you know, whatever group of people we are talking about,

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 whether collectively, at any time in history,

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 or whether we're talking about us as individuals,

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 the same universal truths apply.

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 That worship means nothing if we disregard our relationships with those around us.

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 We cannot separate, and we must not separate, even though we try to,

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 our relationship with God with the relationship that we have with those around and about us.

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 We can't.

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 There was a Peanuts cartoon a few years ago, Charlie Brown.

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 Charlie Brown was in conversation with his sister,

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 and his sister says,

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 I hate everything.

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 I hate everybody, and I hate the whole wide world.

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 And Charlie Brown replies,

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 But I thought you said you had inner peace.

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 And his sister replies,

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 I do have inner peace,

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 but I still have outer obnoxiousness.

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 Isaiah presents us with this challenge and calls us back to this challenge,

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 that to love God is to love people,

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 to love people is to love God,

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 and you cannot separate the two.

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 And it is born out of a vision.

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 Isaiah chapter 1 begins,

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 we're saying that this is a vision that Isaiah has had.

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 We see that in more detail,

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 explained a few chapters later on,

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 in Isaiah chapter 6,

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 where Isaiah has this vision of the Almighty God.

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 He is engulfed with a sense of the presence of the holiness.

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 And to bring it back to our series now,

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 Names of God,

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 here we hear that the words,

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 Holy, Holy, Holy God.

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 But what does that word mean?

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 It's too hard to put into words,

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 but it's trying to describe through language,

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 something that you can't describe through language.

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 It's just that Isaiah's experience

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 was one of just being confronted with the presence of God,

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 with a dazzling light,

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 a sense of the presence of utter, utter holy otherness.

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 But God is so pure and so loving,

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 so perfect and so brilliant,

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 that if he dared to look upon God,

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 he would be consumed.

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 And in that vision that is spelt out in more detail in Isaiah chapter 6,

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 we're given this picture of how God's presence

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 is surrounded by heavenly beings

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 who have to cover their own eyes,

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 because even the heavenly beings

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 cannot look on God and live,

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 because God is so perfect

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 and so holy.

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 Think or try to think of what

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 the most absolute sense of perfect love is.

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 And we begin to get onto that track

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 as to what we're talking about here.

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 Such perfect love

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 that were we to meet it face to face,

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 we'd go up in a puff of smoke.

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 And yet by grace,

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 the message of Scripture

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 is that we can encounter that.

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 And Isaiah encounters

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 the holiness of God,

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 and it's with that vision that he knows

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 that you cannot encounter

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 that

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 absolute love of God

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 and yet hate those that are around you.

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 And so that call to holiness

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 is that call

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 to love those around us

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 unconditionally.

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 And yet the problem

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 Isaiah says

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 in the words of prophecy

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 is that

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 in verse 4 of this chapter

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 he says that

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 the people had turned their back

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 on God's holiness.

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 You know,

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 we live thousands and thousands of years

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 after these words were written

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 and yet

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 the same truths

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 of our humanity remain.

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 We can have an encounter

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 with the living God

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 and yet

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 almost unwittingly

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 we can turn our backs

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 on that reality.

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 We can even come to church,

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 we can be involved

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 in our worship services,

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 involved with church

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 during the week,

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 we can read our Bibles,

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 we can pray,

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 and yet

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 and yet

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 it's all too easy

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 for us to turn our back

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 on that fundamental truth

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 that

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 the one

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 who we

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 claim to love

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 and who loves us.

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 That relationship

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 cannot and must not

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 ever be separated

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 from the relationships

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 that are going on

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 all around us.

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 Let's just think

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 what might

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 we need

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 to be very careful of

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 as we think about

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 what this means

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 in our ordinary lives.

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 What might be

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 some of the warning signs

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 where almost unwittingly

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 we turn our backs

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 away

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 from the one

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 who is holy

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 who calls us

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 to love

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 not just him

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 but those that are

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 around us

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 because they're

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 inseparable.

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 The first thing,

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 the first warning sign

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 here is this,

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 that we must beware

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 the danger

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 of divorcing

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 our everyday life

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 from our worshipping

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 Christian lives.

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 Faith

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 and everyday life

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 belong together.

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 They must never

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 be separated.

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 There's a story

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 about an old story

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 from the American West,

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 the old West

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 where a minister

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 was placed

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 in a frontier town

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 and he was

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 down by the river

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 one day

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 and saw

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 a number

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 of people

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 hauling logs

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 out of the river

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 and then saw

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 that they were

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 cutting the ends

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 of the logs off.

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 On the ends

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 of the logs

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 were stamped

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 the names

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 of the owners

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 of these logs.

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 But he was horrified

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 that it was actually

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 his own members

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 of his own congregation

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 that were doing this,

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 cutting the ends

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 off the logs.

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 So the next Sunday

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 he was just going

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 to preach a sermon,

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 really, really

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 powerfully focused

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 sermon on the message

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 Thou shalt not steal.

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 And he did.

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 And just as they

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 were leaving church

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 each member

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 of his congregation

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 walked past,

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 shook his hand

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 and said

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 fantastic sermon

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 pastor.

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 He thought

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 this message

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 is clearly

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 not sunk in.

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 So the next week

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 he not only

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 preached his sermon

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 pretty much

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 word for word

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 the same

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 on the message

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 Thou shalt not steal

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 but also

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 he worded

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 all of his prayers

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 around that theme

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 and as much

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 as he could

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 try to grab

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 as many

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 of the words

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 through the hymns

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 and the way

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 he introduced

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 those hymns

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 that were all

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 around this theme

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 you must not steal.

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 End of the service

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 exactly the same response.

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 People walked past

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 smiled and politely

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 shook his hand

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 and said

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 fantastic service

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 pastor.

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 The third week

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 he did exactly

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 the same thing

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 again

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 with Thou shalt not steal

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 right at the centre

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 of not just the sermon

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 and the prayers

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 but the whole service

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 except at the very end

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 he concluded

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 Thou shalt not

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 cut the ends

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 off thy neighbour's

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 logs.

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 They fired him.

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 The point is

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 is Christian faith

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 is not an abstract

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 concept.

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 Well it can become

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 one and there's

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 the problem.

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 We totally miss

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 the point

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 if we think

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 that Christian

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 discipleship

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 being a follower

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 of Jesus

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 is just

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 something we can

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 do in abstract

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 terms

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 when we detach

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 it we remove

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 it from our

00:12:14.539 --> 00:12:15.299
 everyday lives

00:12:15.299 --> 00:12:15.879
 whatever we're

00:12:15.879 --> 00:12:16.120
 doing.

00:12:16.120 --> 00:12:19.539
 The second thing

00:12:19.539 --> 00:12:20.060
 that we need

00:12:20.060 --> 00:12:20.799
 to watch out

00:12:20.799 --> 00:12:21.620
 for is the way

00:12:21.620 --> 00:12:22.779
 that we talk

00:12:22.779 --> 00:12:23.940
 with people

00:12:23.940 --> 00:12:25.740
 with all people

00:12:25.740 --> 00:12:27.440
 all of the time.

00:12:29.940 --> 00:12:30.779
 The story I'm

00:12:30.779 --> 00:12:31.480
 about to tell you

00:12:31.480 --> 00:12:32.379
 is a true story

00:12:32.379 --> 00:12:33.340
 it happened a long

00:12:33.340 --> 00:12:34.299
 way away from here

00:12:34.299 --> 00:12:35.179
 and I'm pretty

00:12:35.179 --> 00:12:35.940
 confident that you

00:12:35.940 --> 00:12:36.460
 would not know

00:12:36.460 --> 00:12:38.060
 anybody in this

00:12:38.060 --> 00:12:39.639
 story so I'm safe

00:12:39.639 --> 00:12:42.480
 but it was a

00:12:42.480 --> 00:12:42.980
 number of years

00:12:42.980 --> 00:12:43.539
 ago and I was

00:12:43.539 --> 00:12:45.060
 at a Christian

00:12:45.059 --> 00:12:46.939
 gathering with a

00:12:46.939 --> 00:12:47.359
 load of other

00:12:47.359 --> 00:12:50.379
 ministers and we

00:12:50.379 --> 00:12:51.119
 had a keynote

00:12:51.119 --> 00:12:52.599
 speaker who was

00:12:52.599 --> 00:12:53.519
 presenting through

00:12:53.519 --> 00:12:54.659
 the course of the

00:12:54.659 --> 00:12:55.219
 afternoon.

00:12:55.939 --> 00:12:56.639
 I can't remember

00:12:56.639 --> 00:12:57.739
 what he was

00:12:57.739 --> 00:12:58.579
 speaking on now

00:12:58.579 --> 00:12:59.939
 it was that good

00:12:59.939 --> 00:13:01.959
 but I can remember

00:13:01.959 --> 00:13:03.259
 he led the whole

00:13:03.259 --> 00:13:03.859
 of the afternoon

00:13:03.859 --> 00:13:04.379
 session.

00:13:05.699 --> 00:13:06.799
 The day ended

00:13:06.799 --> 00:13:07.319
 and I went to

00:13:07.319 --> 00:13:08.019
 get the train

00:13:08.019 --> 00:13:08.839
 back and I was

00:13:08.839 --> 00:13:09.799
 sat on the bench

00:13:09.799 --> 00:13:10.319
 at the station

00:13:10.319 --> 00:13:10.919
 the train was

00:13:10.919 --> 00:13:11.619
 running late

00:13:11.619 --> 00:13:12.559
 everybody was

00:13:12.559 --> 00:13:13.159
 frustrated

00:13:13.159 --> 00:13:15.120
 and I could

00:13:15.120 --> 00:13:16.299
 overhear and the

00:13:16.299 --> 00:13:16.779
 reason I could

00:13:16.779 --> 00:13:17.579
 overhear was it

00:13:17.579 --> 00:13:18.179
 was particularly

00:13:18.179 --> 00:13:19.139
 loud and vocal

00:13:19.139 --> 00:13:20.759
 somebody on the

00:13:20.759 --> 00:13:22.019
 platform really

00:13:22.019 --> 00:13:23.259
 laying into a

00:13:23.259 --> 00:13:24.779
 member of staff

00:13:24.779 --> 00:13:25.959
 now everybody

00:13:25.959 --> 00:13:27.219
 was frustrated

00:13:27.219 --> 00:13:29.059
 and I don't think

00:13:29.059 --> 00:13:29.759
 anybody would have

00:13:29.759 --> 00:13:30.600
 disagreed with

00:13:30.600 --> 00:13:32.039
 the person's sense

00:13:32.039 --> 00:13:33.000
 of frustration over

00:13:33.000 --> 00:13:33.620
 the fact that the

00:13:33.620 --> 00:13:34.299
 train was running

00:13:34.299 --> 00:13:34.620
 late

00:13:34.620 --> 00:13:37.480
 not that there was

00:13:37.480 --> 00:13:38.620
 necessarily anything

00:13:38.620 --> 00:13:40.199
 inherently wrong with

00:13:40.200 --> 00:13:42.080
 expressing dissatisfaction

00:13:42.080 --> 00:13:44.940
 but the way this

00:13:44.940 --> 00:13:45.840
 particular individual

00:13:45.840 --> 00:13:46.780
 was speaking to

00:13:46.780 --> 00:13:47.440
 this member of

00:13:47.440 --> 00:13:48.920
 staff was as

00:13:48.920 --> 00:13:49.759
 though he was

00:13:49.759 --> 00:13:50.740
 talking to the

00:13:50.740 --> 00:13:51.320
 scum of the

00:13:51.320 --> 00:13:51.640
 earth.

00:13:52.340 --> 00:13:53.740
 It was cringeful

00:13:53.740 --> 00:13:54.820
 and it was very

00:13:54.820 --> 00:13:55.740
 very loud

00:13:55.740 --> 00:13:59.379
 and it was so

00:13:59.379 --> 00:14:00.640
 so bad that it

00:14:00.640 --> 00:14:01.320
 caused me to look

00:14:01.320 --> 00:14:02.379
 up and it was

00:14:02.379 --> 00:14:03.160
 at that point that

00:14:03.160 --> 00:14:04.040
 I thought I

00:14:04.040 --> 00:14:04.800
 recognised the

00:14:04.800 --> 00:14:06.500
 voice and to my

00:14:06.500 --> 00:14:08.240
 horror it was the

00:14:08.240 --> 00:14:09.220
 same keynote

00:14:09.220 --> 00:14:10.860
 speaker that had

00:14:10.860 --> 00:14:11.560
 just been speaking

00:14:11.560 --> 00:14:12.259
 to us as a group

00:14:12.259 --> 00:14:12.940
 of Christian leaders

00:14:12.940 --> 00:14:13.320
 for the whole

00:14:13.320 --> 00:14:13.840
 afternoon.

00:14:17.279 --> 00:14:18.620
 It simply won't

00:14:18.620 --> 00:14:22.220
 do if we feel

00:14:22.220 --> 00:14:22.779
 that we can

00:14:22.779 --> 00:14:24.320
 separate the way

00:14:24.320 --> 00:14:25.920
 we talk when

00:14:25.920 --> 00:14:26.379
 we're in a

00:14:26.379 --> 00:14:27.200
 Christian gathering

00:14:27.200 --> 00:14:29.000
 with the way we

00:14:29.000 --> 00:14:29.800
 talk with others

00:14:29.800 --> 00:14:30.580
 throughout the week

00:14:30.580 --> 00:14:32.279
 in our ordinary

00:14:32.279 --> 00:14:33.800
 everyday lives.

00:14:35.399 --> 00:14:36.060
 And one of the

00:14:36.060 --> 00:14:36.860
 ways we need to

00:14:36.860 --> 00:14:37.879
 keep a really

00:14:37.879 --> 00:14:40.299
 close focus on

00:14:40.299 --> 00:14:42.439
 not turning our

00:14:42.439 --> 00:14:43.759
 backs on the

00:14:43.759 --> 00:14:44.799
 holiness of God

00:14:44.799 --> 00:14:47.240
 is no matter how

00:14:47.240 --> 00:14:48.460
 frustrated we might

00:14:48.460 --> 00:14:50.340
 feel in our

00:14:50.340 --> 00:14:52.139
 everyday lives

00:14:52.139 --> 00:14:54.059
 to see the

00:14:54.059 --> 00:14:54.860
 presence of God

00:14:54.860 --> 00:14:56.360
 before us in

00:14:56.360 --> 00:14:57.039
 each and every

00:14:57.039 --> 00:14:57.799
 conversation.

00:14:58.460 --> 00:14:59.320
 No matter how

00:14:59.320 --> 00:15:00.200
 frustrated we might

00:15:00.200 --> 00:15:00.679
 be feeling.

00:15:00.679 --> 00:15:06.120
 The third final

00:15:06.120 --> 00:15:06.699
 way I just want to

00:15:06.699 --> 00:15:07.399
 share with you

00:15:07.399 --> 00:15:08.000
 that I think is

00:15:08.000 --> 00:15:08.599
 really important

00:15:08.599 --> 00:15:09.000
 that we need to

00:15:09.000 --> 00:15:09.579
 keep an eye on

00:15:09.579 --> 00:15:10.620
 in the widest

00:15:10.620 --> 00:15:11.199
 sense is our

00:15:11.199 --> 00:15:11.739
 lifestyle.

00:15:12.159 --> 00:15:12.639
 Now I realise

00:15:12.639 --> 00:15:13.019
 it's a really

00:15:13.019 --> 00:15:13.659
 broad thing

00:15:13.659 --> 00:15:15.439
 but it can mean

00:15:15.439 --> 00:15:16.000
 all sorts of

00:15:16.000 --> 00:15:16.539
 different things

00:15:16.539 --> 00:15:17.099
 for each one

00:15:17.099 --> 00:15:17.759
 of us and

00:15:17.759 --> 00:15:18.620
 each of us

00:15:18.620 --> 00:15:19.019
 will probably

00:15:19.019 --> 00:15:19.599
 struggle with

00:15:19.599 --> 00:15:20.279
 something or

00:15:20.279 --> 00:15:20.959
 another in our

00:15:20.959 --> 00:15:22.079
 lifestyle but to

00:15:22.079 --> 00:15:22.939
 pay really close

00:15:22.939 --> 00:15:23.839
 attention to those

00:15:23.839 --> 00:15:24.559
 things, those

00:15:24.559 --> 00:15:27.120
 patterns of our

00:15:27.120 --> 00:15:28.000
 own behaviour that

00:15:28.000 --> 00:15:29.759
 can slip in in

00:15:29.759 --> 00:15:31.100
 our everyday life

00:15:31.100 --> 00:15:32.679
 whereby we can

00:15:32.679 --> 00:15:33.519
 without even

00:15:33.519 --> 00:15:34.319
 realising we're

00:15:34.319 --> 00:15:35.059
 doing it turn

00:15:35.059 --> 00:15:36.620
 our backs on the

00:15:36.620 --> 00:15:37.439
 holiness of God

00:15:37.439 --> 00:15:37.919
 and the presence

00:15:37.919 --> 00:15:39.100
 of God who is

00:15:39.100 --> 00:15:40.600
 there in each and

00:15:40.600 --> 00:15:41.740
 every hour of our

00:15:41.740 --> 00:15:42.319
 lives.

00:15:43.860 --> 00:15:44.779
 Because the thing

00:15:44.779 --> 00:15:46.539
 is that to use

00:15:46.539 --> 00:15:48.700
 that word in

00:15:48.700 --> 00:15:50.740
 scripture sin which

00:15:50.740 --> 00:15:51.200
 is an old

00:15:51.200 --> 00:15:51.939
 fashioned word but

00:15:51.939 --> 00:15:52.519
 is a word that

00:15:52.519 --> 00:15:53.139
 goes right to the

00:15:53.139 --> 00:15:53.720
 heart of what the

00:15:53.720 --> 00:15:55.919
 problem is, that

00:15:55.919 --> 00:15:57.819
 sin does not come

00:15:57.819 --> 00:15:58.939
 with flashing lights

00:15:58.939 --> 00:15:59.500
 of warning.

00:15:59.500 --> 00:16:00.779
 it's so much more

00:16:00.779 --> 00:16:01.639
 subtle than that

00:16:01.639 --> 00:16:02.960
 to the point that

00:16:02.960 --> 00:16:04.120
 we can engage with

00:16:04.120 --> 00:16:04.620
 things that we

00:16:04.620 --> 00:16:05.440
 don't even realise

00:16:05.440 --> 00:16:06.039
 in a way that

00:16:06.039 --> 00:16:06.620
 we're not even

00:16:06.620 --> 00:16:07.980
 aware of doing.

00:16:09.340 --> 00:16:10.360
 I probably shared

00:16:10.360 --> 00:16:10.980
 this story before

00:16:10.980 --> 00:16:11.399
 but I'm going to

00:16:11.399 --> 00:16:12.000
 do it again because

00:16:12.000 --> 00:16:13.080
 I think it's a

00:16:13.080 --> 00:16:15.059
 helpful picture even

00:16:15.059 --> 00:16:15.740
 though it's a

00:16:15.740 --> 00:16:16.419
 slightly gruesome

00:16:16.419 --> 00:16:16.700
 one.

00:16:17.539 --> 00:16:19.659
 Years ago apparently

00:16:19.659 --> 00:16:20.539
 there was a way

00:16:20.539 --> 00:16:22.580
 that in some parts

00:16:22.580 --> 00:16:23.840
 of the world wolves

00:16:23.840 --> 00:16:25.460
 were captured in

00:16:25.460 --> 00:16:26.820
 very cold climates.

00:16:27.419 --> 00:16:28.200
 Apparently what they

00:16:28.200 --> 00:16:28.840
 would do is they

00:16:28.840 --> 00:16:31.940
 would take a blade

00:16:31.940 --> 00:16:33.840
 and they would

00:16:33.840 --> 00:16:35.040
 kill another animal

00:16:35.040 --> 00:16:36.820
 and get its blood

00:16:36.820 --> 00:16:37.580
 somewhere and then

00:16:37.580 --> 00:16:38.580
 they would dip this

00:16:38.580 --> 00:16:39.500
 blade in the blood

00:16:39.500 --> 00:16:40.320
 and freeze it so

00:16:40.320 --> 00:16:40.980
 you've got like a

00:16:40.980 --> 00:16:42.340
 layer of blood frozen

00:16:42.340 --> 00:16:43.680
 around this blade.

00:16:44.360 --> 00:16:44.879
 And then they do it

00:16:44.879 --> 00:16:45.580
 again, they dip it

00:16:45.580 --> 00:16:46.379
 into some blood and

00:16:46.379 --> 00:16:47.280
 refreeze it and then

00:16:47.280 --> 00:16:48.060
 again and again and

00:16:48.060 --> 00:16:48.700
 again building up

00:16:48.700 --> 00:16:49.680
 frozen layer upon

00:16:49.680 --> 00:16:51.300
 frozen layer of blood

00:16:51.300 --> 00:16:52.440
 around this knife

00:16:52.440 --> 00:16:53.639
 until eventually you

00:16:53.639 --> 00:16:54.400
 are left effectively

00:16:54.400 --> 00:16:55.280
 with a block of

00:16:55.279 --> 00:16:56.699
 frozen animal blood

00:16:56.699 --> 00:16:57.659
 with a knife in

00:16:57.659 --> 00:16:57.959
 the middle.

00:16:58.779 --> 00:16:59.399
 And they would put

00:16:59.399 --> 00:17:00.159
 this in the snow

00:17:00.159 --> 00:17:02.159
 and leave it overnight.

00:17:03.059 --> 00:17:03.779
 A wolf would come

00:17:03.779 --> 00:17:05.399
 along, catch a whiff

00:17:05.399 --> 00:17:07.619
 of the blood and

00:17:07.619 --> 00:17:08.599
 begin to lick.

00:17:09.180 --> 00:17:10.079
 As the wolf would

00:17:10.079 --> 00:17:11.319
 lick the blood, the

00:17:11.319 --> 00:17:12.059
 more it got, the more

00:17:12.059 --> 00:17:12.480
 it wanted.

00:17:12.940 --> 00:17:13.579
 The more it wanted,

00:17:13.660 --> 00:17:14.259
 the more it got and

00:17:14.259 --> 00:17:15.420
 so it would just lick

00:17:15.420 --> 00:17:16.500
 away, lick away,

00:17:16.660 --> 00:17:17.720
 lick away at the

00:17:17.720 --> 00:17:19.319
 frozen blood just

00:17:19.319 --> 00:17:21.359
 craving for more all

00:17:21.359 --> 00:17:21.740
 the while.

00:17:21.819 --> 00:17:22.399
 The more it got,

00:17:22.400 --> 00:17:23.280
 the more it wanted

00:17:23.280 --> 00:17:24.200
 and yet it could

00:17:24.200 --> 00:17:25.680
 not actually satisfy

00:17:25.680 --> 00:17:26.640
 because the more it

00:17:26.640 --> 00:17:27.860
 got, the more it

00:17:27.860 --> 00:17:29.300
 wanted and it would

00:17:29.300 --> 00:17:30.640
 lick away layer after

00:17:30.640 --> 00:17:31.620
 layer after layer

00:17:31.620 --> 00:17:32.660
 of the frozen blood

00:17:32.660 --> 00:17:34.259
 until eventually all

00:17:34.259 --> 00:17:35.120
 of the frozen blood

00:17:35.120 --> 00:17:36.440
 was gone and the

00:17:36.440 --> 00:17:37.340
 wolf was licking

00:17:37.340 --> 00:17:38.660
 away at the animal,

00:17:39.100 --> 00:17:40.620
 not at the animal

00:17:40.620 --> 00:17:41.540
 blood but at the

00:17:41.540 --> 00:17:42.920
 blade inside.

00:17:43.600 --> 00:17:44.940
 And as its tongue

00:17:44.940 --> 00:17:46.660
 would lash away at

00:17:46.660 --> 00:17:48.920
 the naked blade of

00:17:48.920 --> 00:17:52.040
 this knife, so the

00:17:52.039 --> 00:17:53.399
 wolf without realising

00:17:53.399 --> 00:17:54.500
 would be consuming

00:17:54.500 --> 00:17:55.599
 not the frozen blood

00:17:55.599 --> 00:17:56.980
 but its own blood

00:17:56.980 --> 00:17:58.359
 as it choked to

00:17:58.359 --> 00:17:59.980
 death on its own

00:17:59.980 --> 00:18:00.460
 blood.

00:18:01.259 --> 00:18:02.480
 And then the people

00:18:02.480 --> 00:18:02.940
 would come along the

00:18:02.940 --> 00:18:03.839
 next day and find

00:18:03.839 --> 00:18:04.920
 one knife in the

00:18:04.920 --> 00:18:06.599
 snow next to one

00:18:06.599 --> 00:18:07.500
 dead wolf.

00:18:08.359 --> 00:18:09.200
 And I know that

00:18:09.200 --> 00:18:09.839
 whenever you hear

00:18:09.839 --> 00:18:10.920
 this story you never

00:18:10.920 --> 00:18:11.680
 ever want to go

00:18:11.680 --> 00:18:13.700
 near one of those

00:18:13.700 --> 00:18:15.460
 strawberry flavoured

00:18:15.460 --> 00:18:16.379
 split ice creams

00:18:16.379 --> 00:18:17.159
 again.

00:18:17.160 --> 00:18:24.240
 That's how sin works

00:18:24.240 --> 00:18:26.980
 in that it's always,

00:18:27.240 --> 00:18:28.660
 always subtle.

00:18:30.040 --> 00:18:31.940
 Whatever type of sin

00:18:31.940 --> 00:18:33.060
 we're talking about

00:18:33.060 --> 00:18:35.060
 and that is why we

00:18:35.060 --> 00:18:36.320
 need to pay such

00:18:36.320 --> 00:18:37.340
 close attention to

00:18:37.340 --> 00:18:37.960
 our lifestyle.

00:18:38.320 --> 00:18:39.759
 It's so easy for us

00:18:39.759 --> 00:18:41.100
 to think to ourselves

00:18:41.100 --> 00:18:42.720
 you know, I can just

00:18:42.720 --> 00:18:44.519
 slow down on this

00:18:44.519 --> 00:18:46.379
 rather than stopping.

00:18:48.960 --> 00:18:50.339
 But that never works.

00:18:51.859 --> 00:18:53.259
 I read of a story of

00:18:53.259 --> 00:18:54.039
 another part of the

00:18:54.039 --> 00:18:54.879
 world where somebody

00:18:54.879 --> 00:18:56.119
 was out driving their

00:18:56.119 --> 00:18:56.740
 car and they were

00:18:56.740 --> 00:18:58.779
 meant to stop at a

00:18:58.779 --> 00:18:59.420
 stop junction.

00:18:59.779 --> 00:19:00.220
 They didn't, they

00:19:00.220 --> 00:19:00.859
 slowed down.

00:19:01.299 --> 00:19:01.980
 They didn't realise the

00:19:01.980 --> 00:19:02.879
 police car was behind

00:19:02.879 --> 00:19:03.019
 them.

00:19:03.099 --> 00:19:03.900
 They were pulled over

00:19:03.900 --> 00:19:04.420
 for it.

00:19:04.779 --> 00:19:05.819
 They were pretty cocky

00:19:05.819 --> 00:19:07.019
 and as a police officer

00:19:07.019 --> 00:19:08.180
 came over there and

00:19:08.180 --> 00:19:09.139
 said you should have

00:19:09.139 --> 00:19:10.240
 stopped there but you

00:19:10.240 --> 00:19:11.400
 just slowed down.

00:19:11.879 --> 00:19:12.720
 They came back with

00:19:12.720 --> 00:19:13.420
 all this stuff, oh

00:19:13.420 --> 00:19:14.560
 come on, you know,

00:19:14.800 --> 00:19:17.640
 there's no big deal

00:19:17.640 --> 00:19:19.560
 between slowing down

00:19:19.560 --> 00:19:20.200
 and stopping.

00:19:20.360 --> 00:19:20.900
 I mean, give me a

00:19:20.900 --> 00:19:21.580
 break, go after

00:19:21.580 --> 00:19:22.480
 somebody who deserves

00:19:22.480 --> 00:19:23.120
 to be arrested.

00:19:23.779 --> 00:19:24.580
 There's no real

00:19:24.580 --> 00:19:25.759
 difference after all

00:19:25.759 --> 00:19:27.320
 between slowing down

00:19:27.320 --> 00:19:28.380
 as I did and coming

00:19:28.380 --> 00:19:29.460
 to a complete stop.

00:19:30.440 --> 00:19:31.340
 At which point the

00:19:31.340 --> 00:19:32.300
 officer yanked them

00:19:32.300 --> 00:19:32.840
 out of the car,

00:19:33.039 --> 00:19:33.840
 threw on the cuffs,

00:19:34.259 --> 00:19:34.980
 threw them up against

00:19:34.980 --> 00:19:37.660
 the wall and they

00:19:37.660 --> 00:19:38.740
 shouted back stop.

00:19:40.460 --> 00:19:41.460
 The officer said,

00:19:41.539 --> 00:19:42.300
 well do you mean

00:19:42.300 --> 00:19:43.279
 stop?

00:19:43.420 --> 00:19:44.000
 Or shall I just

00:19:44.000 --> 00:19:44.779
 slow down?

00:19:50.480 --> 00:19:51.720
 It might seem

00:19:51.720 --> 00:19:53.120
 a subtle distinction

00:19:53.120 --> 00:19:55.019
 but it's a vital

00:19:55.019 --> 00:19:57.080
 one for us to pay

00:19:57.080 --> 00:19:58.279
 attention to those

00:19:58.279 --> 00:19:59.259
 areas in our

00:19:59.259 --> 00:20:01.259
 lifestyle and I guess

00:20:01.259 --> 00:20:02.180
 for each and every

00:20:02.180 --> 00:20:03.480
 one of us there will

00:20:03.480 --> 00:20:04.440
 be something that we

00:20:04.440 --> 00:20:05.300
 struggle with,

00:20:06.259 --> 00:20:07.840
 whatever it might be.

00:20:07.839 --> 00:20:11.079
 and to know that

00:20:11.079 --> 00:20:11.839
 there is a difference

00:20:11.839 --> 00:20:13.419
 between just doing a

00:20:13.419 --> 00:20:14.359
 bit less of something

00:20:14.359 --> 00:20:17.000
 and actually stopping.

00:20:19.539 --> 00:20:20.399
 I'm going to finish

00:20:20.399 --> 00:20:21.339
 as we come to pray,

00:20:21.539 --> 00:20:23.299
 as we reflect on what

00:20:23.299 --> 00:20:24.179
 that might be.

00:20:25.339 --> 00:20:26.359
 I'm going to finish by

00:20:26.359 --> 00:20:27.259
 really a quotation for

00:20:27.259 --> 00:20:28.240
 somebody called Josh

00:20:28.240 --> 00:20:30.419
 Billings, who really

00:20:30.419 --> 00:20:32.220
 in these few words

00:20:32.220 --> 00:20:34.380
 highlighted the danger

00:20:34.380 --> 00:20:36.019
 when we allow things

00:20:36.019 --> 00:20:37.579
 to just roll on in

00:20:37.579 --> 00:20:38.420
 our own lives

00:20:38.420 --> 00:20:40.839
 without having the

00:20:40.839 --> 00:20:41.860
 courage to grasp the

00:20:41.860 --> 00:20:43.160
 nettles and invite the

00:20:43.160 --> 00:20:44.839
 sheer holiness of God

00:20:44.839 --> 00:20:46.059
 to take command.

00:20:46.759 --> 00:20:47.620
 Here's the quote,

00:20:47.720 --> 00:20:48.559
 listen carefully.

00:20:48.559 --> 00:20:52.480
 It is much easier

00:20:52.480 --> 00:20:55.259
 to repent of sins

00:20:55.259 --> 00:20:57.359
 that we have committed

00:20:57.359 --> 00:21:01.519
 than to repent of those

00:21:01.519 --> 00:21:04.740
 we intend to commit.

00:21:08.319 --> 00:21:09.559
 Let's pray.

00:21:09.559 --> 00:21:18.139
 Let's take a few moments

00:21:18.139 --> 00:21:18.960
 of stillness.

00:21:23.639 --> 00:21:25.099
 And in the stillness

00:21:25.099 --> 00:21:27.299
 we hold the reality

00:21:27.299 --> 00:21:28.940
 of our lives before God.

00:21:30.759 --> 00:21:32.099
 Knowing that each

00:21:32.099 --> 00:21:33.419
 and every one of us

00:21:33.419 --> 00:21:34.019
 is broken.

00:21:34.379 --> 00:21:35.679
 Nobody is perfect.

00:21:39.559 --> 00:21:41.000
 God knows our hearts

00:21:41.000 --> 00:21:41.779
 and he knows

00:21:41.779 --> 00:21:43.379
 the patterns of our lives

00:21:43.379 --> 00:21:44.700
 and he knows those things

00:21:44.700 --> 00:21:45.980
 that we struggle with.

00:21:47.119 --> 00:21:48.399
 And that invitation

00:21:48.399 --> 00:21:49.919
 to confess our sin

00:21:49.919 --> 00:21:50.319
 to God

00:21:50.319 --> 00:21:51.639
 is not an invitation

00:21:51.639 --> 00:21:53.159
 to be condemned.

00:21:54.779 --> 00:21:55.960
 It's an invitation

00:21:55.960 --> 00:21:57.720
 to be transformed

00:21:57.720 --> 00:21:58.980
 by his holiness.

00:21:59.460 --> 00:22:01.200
 To know that you are

00:22:01.200 --> 00:22:02.480
 loved unconditionally

00:22:02.480 --> 00:22:04.519
 and in the presence

00:22:04.519 --> 00:22:05.379
 of his holiness

00:22:05.379 --> 00:22:07.539
 to be transformed

00:22:07.539 --> 00:22:08.460
 and to go on

00:22:08.460 --> 00:22:09.379
 being transformed.

00:22:09.559 --> 00:22:10.779
 and to know

00:22:10.779 --> 00:22:11.799
 that there is nothing

00:22:11.799 --> 00:22:12.799
 that is beyond

00:22:12.799 --> 00:22:14.799
 the transforming power

00:22:14.799 --> 00:22:15.639
 of God's love

00:22:15.639 --> 00:22:16.220
 and holiness.

00:22:17.059 --> 00:22:18.440
 So in this moment

00:22:18.440 --> 00:22:19.279
 of stillness

00:22:19.279 --> 00:22:20.919
 let's be courageous

00:22:20.919 --> 00:22:23.179
 and bring our whole lives

00:22:23.179 --> 00:22:23.960
 before God

00:22:23.960 --> 00:22:25.899
 including those bits

00:22:25.899 --> 00:22:26.940
 that we would perhaps

00:22:26.940 --> 00:22:28.359
 pretend were not there.

00:22:32.359 --> 00:22:33.720
 Bring before God

00:22:33.720 --> 00:22:34.720
 our relationships

00:22:34.720 --> 00:22:36.679
 the ones that we struggle with.

00:22:37.960 --> 00:22:39.179
 Bring before God

00:22:39.180 --> 00:22:40.620
 our thought life

00:22:40.620 --> 00:22:43.799
 our habits

00:22:43.799 --> 00:22:46.920
 the workplace

00:22:46.920 --> 00:22:49.880
 our homes

00:22:49.880 --> 00:22:56.940
 in the stillness

00:22:56.940 --> 00:22:57.620
 of this moment

00:22:57.620 --> 00:22:58.400
 I invite us all

00:22:58.400 --> 00:22:59.180
 to join together

00:22:59.180 --> 00:23:01.120
 in the words

00:23:01.120 --> 00:23:01.780
 of confession

00:23:01.780 --> 00:23:03.360
 that are on

00:23:03.360 --> 00:23:04.280
 the screens.

00:23:06.360 --> 00:23:07.260
 Let's pray

00:23:07.260 --> 00:23:08.040
 together

00:23:08.040 --> 00:23:09.340
 this simple prayer.

00:23:10.960 --> 00:23:11.720
 Holy

00:23:11.720 --> 00:23:12.860
 everlasting

00:23:12.860 --> 00:23:14.300
 and forgiving

00:23:14.300 --> 00:23:14.840
 Lord

00:23:14.840 --> 00:23:16.580
 have mercy

00:23:16.580 --> 00:23:17.320
 on me

00:23:17.319 --> 00:23:19.059
 deliver me

00:23:19.059 --> 00:23:20.139
 from my sin

00:23:20.139 --> 00:23:21.980
 and renew

00:23:21.980 --> 00:23:23.159
 a right spirit

00:23:23.159 --> 00:23:24.200
 within me.

00:23:25.059 --> 00:23:25.659
 Amen.

00:23:29.659 --> 00:23:31.059
 May the God

00:23:31.059 --> 00:23:32.039
 of love

00:23:32.039 --> 00:23:33.899
 and power

00:23:33.899 --> 00:23:36.220
 forgive us

00:23:36.220 --> 00:23:38.720
 and free us

00:23:38.720 --> 00:23:39.859
 from our sins

00:23:39.859 --> 00:23:42.399
 and restore us

00:23:42.399 --> 00:23:43.559
 in his image

00:23:43.559 --> 00:23:45.339
 to the praise

00:23:45.339 --> 00:23:46.319
 and glory

00:23:46.319 --> 00:23:48.439
 of his holy name

00:23:48.439 --> 00:23:51.079
 through Jesus Christ

00:23:51.079 --> 00:23:51.919
 our Lord.

00:23:51.919 --> 00:23:53.759
 Amen.