WEBVTT

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 Well now we have you to God's blessing if you would turn back with me to the portion of

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! Scripture which we read, the second psalm which we read, Psalm 57, taking your text this evening from

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! The first verse of this psalm.

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 Be merciful to me, O God, be merciful to me, for in you my soul takes refuge. In the shadow of your wings

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 I will take refuge till the storms of destruction pass by.

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 Well, the context of this psalm and the psalm previous to it is that David is fleeing from Saul.

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 King Saul is persecuting him. He is seeking to kill him. And we're told at the beginning in the

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 title of Psalm 56 that he wrote this psalm when the Philistines seized him in Gath and he pretended

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 to be mad. And the king of Gath said, well, what need have I of madmen? And so he sent him away.

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 We find that in 1 Samuel 21. We're told of this psalm that he is fleeing from Saul and that he is

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 hiding in a cave. Now, some of you will know that we're told of two instances, at least,

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 where David was hiding in a cave. The first is in the very next chapter, 1 Samuel 22,

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 where he's hiding in the cave of Adullam. And we're told that lots of his friends go out to him there,

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 those who are on his side, and that they meet with him. And there he is hiding. And then in 1 Samuel 24,

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 we find him hiding again, this time in a cave in En Gedi. Now, it was this time that Saul, who was

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 pursuing him with his own army, that Saul actually came into the cave in which he was.

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 And that David managed to cut off a bit of his robe without him noticing. And then Saul went back

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 out again, and he held up the robe. And perhaps there's a reference to that at the end of verse 6

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 here. But David, obviously, this was a difficult time, a dangerous time. And he refers to it in this

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 first verse at the end of it as the storms of destruction, the storms of destruction. Now,

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 that's a word that's very difficult to translate. It's actually one word in the original language.

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 It's often translated until the calamities pass by. But the word can mean destruction, it can mean

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 troubles, it can mean evils, or even wickednesses. It tends to speak of these trials,

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 that we have in life, that are caused by the sin of other people, by the evil of other people,

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 the trials that other people bring upon us. And that was certainly the case here with David,

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 wasn't it? And he goes on to expand upon these calamities, these storms that he's going through,

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 where he says in verse 4, my soul is in the midst of lions. And he's not speaking of literal lions,

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 he's speaking about his enemies, who are pursuing him, and slandering him, and trying to kill him.

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 I lie down amid fiery beasts, the children of man whose teeth are spears and arrows, whose tongues

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 are sharp swords, speaking of the deceit and the slander that they're speaking. He goes on to say in

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 verse 6, they said a net for my steps, my soul was bowed down, speaking of his inner frame of mind.

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 They dug a pit in my way, but they have fallen into it themselves. So he's speaking here of the

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 blazing wrath and malice of those who hate him, those who are trying to bring him down, those who are

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 trying to catch him out, who are trying to ruin his reputation, who are trying to entrap him, who are

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 trying to destroy him. That's what he's speaking about. And so he is here in this cave, either in

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 Adullam or in En Gedi, dark cave, far from home, far from the comforts of home. The future is uncertain,

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 his name, his reputation is in tatters, and his life is in danger. And the friends that he has,

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 they are few. He is here in the midst of life's calamities, or in the midst of life's storms.

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 And you know, David's context being written 3,000 years ago, hiding in a cave somewhere near

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 Palestine or in it, his context can seem so far removed from our own context. And yet the general

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 principle remains that we are not strangers in this life to storms and to calamities as well.

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 And you notice that he speaks in the plural, the storms of destruction, or the calamities, or the

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 troubles, or the evils. It's not just one, but there are many difficulties in this life. Life is

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 full of trials, full of hardships, full of troubles, sickness of body, sickness of mind, for yourself,

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 for those around you. Fears within and foes without. We might not have enemies chasing us into caves and

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 wanting to kill us. But that's not to say that we don't have enemies. Enemies who are trying to

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 swallow us up. Spiritual enemies. The great enemy of sin and of Satan. The enemy of your heart, which is

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 deceitful. The enemy of addiction. The enemy of discouragement. The enemy of disappointment. The

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 enemy of the mind. These things are real to many of you. And you know, friends, these troubles can start

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 young as well. We tend to think of those in older age facing many of these troubles and these trials.

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 But you know, you can be here tonight and it's good to see so many young out. But perhaps you're not

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 a stranger to these troubles either. Fallouts in school. Being slandered in a friend group. Anxiety

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 about work, about grades, about your future. Anxiety even in the home perhaps. Just because you're

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 young doesn't mean that you don't have enemies in your mind and in your heart. It doesn't mean that

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 there aren't calamities and storms that you go through and that surround you. And you know, a godlier

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 man than most of us, a man named Jacob, he even himself said at one time in his experience,

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 all these things are against me. Everything appears to be going wrong. Everything that could have gone

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 wrong has gone wrong. I've lost my son. I know I've lost another one. And I'm in danger of losing a

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 third. My wife, I am bereaved of her as well. We're in the midst of a famine. Very few things seem to be

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 right. And all these things appear to be against me. And God appears to be against me. Have you ever felt

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 like that? You know, it's not a good thing to feel like that. And there's many respects in which

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 Jacob was wrong to think like that. But the fact that Jacob did think like that, it reminds us that

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 Christians, true Christians, godly Christians, can entertain these kind of thoughts and think that

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 everything is against us. And indeed that God himself is against us. Because life can be hard,

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 friends. Did we not sing in the beginning of our worship tonight, what time my heart is overwhelmed

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 and in perplexity. Perplexing situations in the home, perplexing situations in the community,

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 in the workplace, in the church. What time my heart is overwhelmed and in perplexity. You know,

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 if we go back to Psalm 55, the psalmist says in verse 5 that he says, fear and trembling,

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 they came upon me. Horror, it overwhelms me. And how does he respond? He says, I said to myself,

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 oh that I had wings like a dove. And then what would I do? I would fly away. I would get away from my

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 situation. Fly away from these trials. Then I would be at rest. Yes, I should wonder.

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 I should lodge in the wilderness. I would hurry to find a shelter from the raging wind and the

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 tempest. Have you ever felt like that? Well, this was David, the sweet psalmist of Israel.

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 The man who was a man after God's own heart. And he felt at one time in his experience that he just

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 wanted to escape. To escape it all. To flee. But how does David respond to the storms of destruction

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 in this psalm? And that's what I really want us to consider. In a word, he responds by trusting in

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 the Lord. And in a word, that's how we are to respond to the storms and to the calamities of life.

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 By trusting in the Lord. He says, for in you my soul takes refuge. And that's a very literal way of

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 translating it. That word takes refuge is often translated as trust. In you my soul trusts. In you

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 my soul takes refuge. That's how he responds. But you know, it's easy to say it, isn't it? Things are

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 going badly. Life is hard. What do I do? Well, just trust in the Lord. Yes, but what does that mean?

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 What does it look like for you to trust in the Lord today in your old age? What does it look like

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 for you as a teenager today in your own circumstances to trust in the Lord? Well, you know, this psalm

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 goes a good way towards explaining to us what trust looks like or how trust acts. And I want us to

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 consider maybe five things just briefly. And the first is that trust takes itself to prayer.

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 When you trust in the Lord, you pray to the Lord. And here we find, well, the whole psalm is a prayer.

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 But we find a cry out to the Lord, be merciful to me, O God, be merciful to me. Now, the situation is

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 desperate. And the desperation of a situation is reflected in the ardency of his prayer. He prays

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 desperately as well. He doesn't just say, have mercy upon me. He says, have mercy upon me, O God,

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 have mercy upon me. It's not enough to say it once. He's, as it were, boiling over and with a sense of

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 his need, a sense of his desperation. Verse two, I will cry out to God most high. You know, there's times

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 when it's not enough to be casual and to speak in a calm voice or in a whisper to God. But we need to

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 bow before him and to cry, or as it often is, to groan before him and to say, Lord, I am at my

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 woods end. And to whom else can I go? To whom else? My situation is impossible and I need help. And that's

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 what he's asking for here. When he says, have mercy upon me, he's saying, help me. Help me, Lord, because I

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 cannot help myself and I cannot see help coming from any other quarter. Help me. Have you ever found

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 yourself in that situation where you can't see a way out of the storm that you are going through, of the

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 trial that is in your experience? You can't see a way out and all you can do is go to God and say, Lord,

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 Lord, help me. But you know, the language is important. Although the sense of it is, Lord,

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 help me. It's not what he says. He says, have mercy upon me. And that's interesting, isn't it?

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 Because he's not saying, well, God, help me because you owe me a favor. And you know, I've been going to

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 church all these years and saying my prayers and reading the Bible, and I'm a member in Kenneth

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 Street. So, Lord, help me. That's not what he says. He doesn't say, I deserve your help.

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 He prays for mercy. For mercy. Not that God would give him what he deserves. Because what does he

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 deserve? He deserves to be given over to his enemies. The wages of sin is death. He deserves

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 the calamity, the storm of destruction. But that's not what he prays for. He rather, he prays for the

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 deliverance that he doesn't deserve. That's what he prays for. Have mercy upon me. I don't deserve

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 anything, Lord. I don't deserve to be brought out of this situation that I'm in. I don't deserve life

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 to be any better than it is. But Lord, take pity upon me. And have mercy upon me.

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 We live in a generation where more and more we are trained to entitlement, to think that we are

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 entitled to help, to think that we are entitled to support. And don't get me wrong, there are many

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 respects in which we are entitled to that. But, you know, before God, we're not entitled to anything.

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 As sinners, we deserve nothing. Nothing at all. And as such, this must always be the basis of our

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 prayers for help. Not that God would give us our due. Not that he would give us what we deserve.

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 What do we deserve? What do you deserve from God? Nothing. What do I deserve? Nothing. But what we

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 pray is that God would have mercy upon us. That he would take pity upon us. What we're doing is we're

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 applying to the nature of God, to the character of God. We remind ourselves that he is a God who is

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 full of compassion and gracious. That he is long-suffering and that he is plenteous in mercy

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 and truth. We remind ourselves of that and we take ourselves to that God and we say to him,

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 God, you are merciful. Have mercy upon me. God, you are full of pity. What a situation I find myself in.

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 Take pity upon me. Take pity upon me in this situation. And so, the soul that trusts in the

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 Lord is a soul that prays to God. But secondly, the soul that trusts in God is also the soul that seeks

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 protection from God. He says, for in you my soul takes refuge. Or takes shelter, you might translate it.

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 In the shadow of your wings I will take refuge. He's saying, have mercy upon me for in you I trust. In you

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 my soul puts its trust. He's laying hold of God's promises. He's laying hold of God's word.

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 And what God has said in his word. And the promises that he has made in his word to those who trust him.

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 We were singing that, weren't we? Psalm 37. Set thou thy trust upon the Lord and be thou doing good.

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 And so, thou in the land shalt dwell and verily have food. And so, well, who's going to take you into

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 that land? Who's going to feed you in that land? Well, God is because you trust in him. And he is the

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 rewarder of them that diligently seek him. And so he says, in the shadow of your wings I will take refuge.

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 What's he referring to here? Well, it's actually very difficult to say. And there's two options.

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 The first is that, you remember, the Ark of the Covenant was overshadowed by the wings of the cherubim.

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 And God himself dwelt there in the presence of the Ark. And some say that that's what it's referring to.

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 And that he's placing his trust in God's covenant.

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 And in God's nature as a God who is holy. And in God's word. And in God's mercy.

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 But most commentators say that what he's actually referring to is the little chicken or the chick

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 that takes shelter under the wings of the mother hen. And taking shelter under the wings of the

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 mother hen, it's protected from the elements, the cold and the rain, the frost and the snow.

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 And it's also protected from predators. Those who wouldn't dare attack a hen. But a wee chick, yeah.

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 They would attack that. And so they go in and they hide under the wings of the mother hen.

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 And there they find refuge. There there is safety. There there is warmth. There there is protection.

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 And it's quite a wonderful thing. It's a remarkable thing, isn't it?

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 That this is the way in which the psalmist seems to refer to God as the mother hen.

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 Often he refers to him in what we would say are more manly terms.

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 As a fortress. As a refuge and strength. As a high tower.

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 But he is. As the mother hen as well. Providing protection for his own. Providing a sense of warmth

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 and love and safety. And that's where David places himself in the midst of his calamities.

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 He doesn't seek refuge in the cave. Yes, he's gone to hide in a cave. He's not going to stand out in the open.

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 He doesn't trust in the cave. Though he knows Saul can find him in the cave.

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 Neither does he trust in the mighty men and mighty men they were.

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 Who are with him there in the cave.

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 He knows that Saul's armies can destroy the mighty men as well.

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 He trusts in God himself.

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 He knows that God alone can deliver him from the hand of his enemies.

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 That the only place of safety is in the hand of God.

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 And so he entrusts himself into God's shelter.

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 Into God's safekeeping.

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 And you know this. There he believes himself to be safe.

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 He believes himself safe there.

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 There are people hounding him.

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 They're searching the hills and the caves for him.

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 And he believes himself to be safe.

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 Because he's taken refuge in the shadow of God's wings.

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 And that in the midst of a calamity.

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 Spurgeon wrote that

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 When we can't see the sunshine of God's face.

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 In other words, when things aren't going so well.

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 It is best for us, he says, to cower down beneath the shadow of God's wings.

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 Even when we can't see his face.

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 When we can't see his pleasant smile.

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 It is best for us to cower down.

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 To trust in him.

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 To hide ourselves in him.

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 And there will be many a day like that.

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 There are glorious days in the Christian life.

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 Days full of happiness.

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 And rejoicing.

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 But there are also days when the sunshine of God's face is hidden.

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 And many of you have had these kind of days.

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 And many of you, if you haven't, one day you will.

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 And you know the only thing for it.

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 The only thing for the calamities of this life.

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 The only thing for the storms of destruction.

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 Is to entrust ourselves in the midst of them.

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 To the care and to the keeping of God himself.

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 To believe that because he has loved you with an everlasting love.

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 Because you are his.

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 That he will not expose you to anything that is not good for you.

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 That the Lord shall keep thy soul.

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 He shall preserve thee from all ill.

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 Henceforth thy going out and in.

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 God keep forever will.

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 And so the psalmist says here in the previous psalm.

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 Psalm 56 verse 3.

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 When I am afraid.

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 What do I do?

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 I put my trust in you.

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 In God whose word I praise.

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 In God I trust.

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 I shall not be afraid.

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 He says.

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 What can flesh do to me?

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 What can men do to me?

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 What can Saul do to me?

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 What can armies do to me?

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 When I am putting my trust in God.

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 When I am hiding myself in him.

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 What can anyone do to you friends?

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 What can the storms?

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 What can the trials do to you?

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 When you are hiding yourself.

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 And taking refuge and protection in him.

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 And see that in the heart of the storm.

00:21:00.700 --> 00:21:03.819
 That you do take the eternal God as your refuge.

00:21:05.180 --> 00:21:09.500
 And that you trust and that you believe that underneath you.

00:21:09.960 --> 00:21:12.880
 Although you appear to be falling through the air.

00:21:13.340 --> 00:21:16.400
 Underneath you are the everlasting arms.

00:21:16.400 --> 00:21:19.720
 Even when you can't see the face of God.

00:21:20.060 --> 00:21:22.560
 Even when all around you is dark and difficult.

00:21:23.160 --> 00:21:24.740
 Take refuge in God himself.

00:21:25.640 --> 00:21:26.340
 Trust him.

00:21:26.840 --> 00:21:29.259
 And seek your protection in him.

00:21:31.640 --> 00:21:33.780
 But what if you are not a Christian tonight?

00:21:34.620 --> 00:21:36.220
 I wonder what you are trusting in.

00:21:36.920 --> 00:21:38.160
 Or who you are trusting in.

00:21:38.160 --> 00:21:42.560
 What is your hope?

00:21:42.860 --> 00:21:43.920
 What is your hope for life?

00:21:44.480 --> 00:21:46.540
 You go through the storms as well, don't you?

00:21:47.680 --> 00:21:48.400
 What is your hope?

00:21:48.440 --> 00:21:49.360
 Who are you hoping in?

00:21:49.740 --> 00:21:50.900
 What is your hope for death?

00:21:51.759 --> 00:21:53.259
 What is your hope for eternity?

00:21:54.759 --> 00:21:57.320
 You know there was a day when Jesus was walking.

00:21:57.620 --> 00:21:58.860
 On his way to Jerusalem.

00:21:59.300 --> 00:22:01.400
 And he saw the city afar off.

00:22:02.080 --> 00:22:02.640
 And he said,

00:22:02.640 --> 00:22:04.259
 Oh Jerusalem, Jerusalem.

00:22:04.800 --> 00:22:06.440
 You who kill the prophets.

00:22:06.440 --> 00:22:10.120
 And you who have stoned those who have been sent to you.

00:22:10.420 --> 00:22:11.200
 What does he say?

00:22:11.580 --> 00:22:14.759
 How often I would have gathered your children together.

00:22:15.460 --> 00:22:18.799
 Even as a hen gathers her chicks under her wings.

00:22:19.120 --> 00:22:20.480
 I would have gathered you.

00:22:20.680 --> 00:22:21.680
 Had you but come.

00:22:22.860 --> 00:22:25.539
 In other words, he is willing to gather all sinners.

00:22:26.220 --> 00:22:28.059
 All people who will come to him.

00:22:28.220 --> 00:22:29.420
 And to protect them.

00:22:29.740 --> 00:22:30.820
 But you would not.

00:22:31.519 --> 00:22:32.440
 I was willing.

00:22:32.700 --> 00:22:33.840
 But you were not willing.

00:22:33.840 --> 00:22:35.460
 I called you to come.

00:22:35.460 --> 00:22:36.960
 But you would not come.

00:22:37.579 --> 00:22:39.460
 And you might find yourself this evening.

00:22:39.680 --> 00:22:41.400
 Although near to the Lord's people.

00:22:41.740 --> 00:22:43.360
 Quite far from the Lord himself.

00:22:43.960 --> 00:22:47.579
 And certainly far from taking refuge under the shadow of his wings.

00:22:48.140 --> 00:22:50.460
 But know that you are invited to do just that.

00:22:51.319 --> 00:22:54.380
 Know that Christ calls you to trust in him.

00:22:54.940 --> 00:22:56.940
 To take refuge in him.

00:22:57.480 --> 00:22:59.460
 And to be safe not just for time.

00:22:59.779 --> 00:23:00.779
 But for eternity.

00:23:00.779 --> 00:23:03.259
 You know boys and girls.

00:23:03.399 --> 00:23:04.500
 I heard a story once.

00:23:04.619 --> 00:23:06.740
 And it was another minister I heard tell the story.

00:23:07.119 --> 00:23:08.799
 And he heard the story from a farmer.

00:23:09.480 --> 00:23:12.059
 And this farmer had an awful catastrophe.

00:23:12.279 --> 00:23:14.740
 He had a calamity of his own one day.

00:23:15.099 --> 00:23:16.519
 His barn went on fire.

00:23:17.200 --> 00:23:18.720
 Full of all his materials.

00:23:19.579 --> 00:23:21.160
 Full of all sorts of tools.

00:23:21.639 --> 00:23:22.859
 And full of animals as well.

00:23:22.859 --> 00:23:26.359
 And they managed to put the fire out.

00:23:26.459 --> 00:23:28.459
 But there was a great amount of damage.

00:23:29.039 --> 00:23:29.779
 And he went in.

00:23:29.859 --> 00:23:31.740
 And he found there a hen.

00:23:32.199 --> 00:23:33.500
 And the hen was black.

00:23:33.799 --> 00:23:35.519
 And the hen sadly had died.

00:23:36.500 --> 00:23:39.179
 But then he saw a bit of movement under the wings of the hen.

00:23:39.979 --> 00:23:44.019
 And the hen had managed to protect its chicks from the fire.

00:23:44.240 --> 00:23:45.559
 And the chicks survived.

00:23:45.919 --> 00:23:48.179
 Even though the hen himself died.

00:23:48.180 --> 00:23:55.880
 And you know that gives us a flawed picture of what Jesus Christ himself has done for sinners like us.

00:23:56.460 --> 00:23:58.580
 He has died himself.

00:23:59.259 --> 00:24:04.420
 He has taken the flames of the wrath of God into his experience.

00:24:04.660 --> 00:24:06.440
 That we might be kept from that.

00:24:06.660 --> 00:24:09.120
 That we might be saved from that.

00:24:09.980 --> 00:24:12.920
 The difference is of course that the hen died.

00:24:13.060 --> 00:24:13.759
 And that was it.

00:24:14.299 --> 00:24:15.380
 Christ rose again.

00:24:15.380 --> 00:24:16.380
 And that was it.

00:24:16.380 --> 00:24:16.380


00:24:16.380 --> 00:24:17.380
 And that was it.

00:24:17.380 --> 00:24:17.380


00:24:17.380 --> 00:24:18.380
 And that was it.

00:24:18.380 --> 00:24:18.380


00:24:18.380 --> 00:24:18.820
 And that was it.

00:24:18.820 --> 00:24:21.360
 So that he might not just be the savior of his people.

00:24:21.680 --> 00:24:23.640
 But their Lord and their God.

00:24:24.040 --> 00:24:25.780
 Oh friend, a day of destruction.

00:24:26.520 --> 00:24:29.520
 A day of judgment is coming your way and my way as well.

00:24:29.940 --> 00:24:34.180
 See that you have taken refuge under the shadow of the wings of Christ.

00:24:35.420 --> 00:24:40.140
 But thirdly, when we trust in the Lord, we place our confidence in him.

00:24:40.420 --> 00:24:42.580
 Not just for the moment, but for the future.

00:24:43.120 --> 00:24:44.260
 We read in verse 2.

00:24:44.259 --> 00:24:47.599
 To God who fulfills his purpose for me.

00:24:47.940 --> 00:24:50.119
 He will send from heaven and save me.

00:24:50.539 --> 00:24:53.440
 He will put to shame whom who tramples on me.

00:24:53.940 --> 00:24:57.259
 God will send out his steadfast love and faithfulness.

00:24:58.079 --> 00:25:03.279
 Because of who God is, he believes that God will do certain things.

00:25:03.720 --> 00:25:05.259
 That God will fulfill his purposes.

00:25:05.960 --> 00:25:07.339
 And not just will he fulfill them.

00:25:08.019 --> 00:25:10.400
 He will fulfill them for me.

00:25:10.400 --> 00:25:14.580
 He will perform all things for me.

00:25:14.580 --> 00:25:19.380
 That word perform or fulfill means he will bring them to completion.

00:25:19.960 --> 00:25:22.160
 Or in some cases, he will bring them to an end.

00:25:22.800 --> 00:25:25.080
 These hard things, they will be brought to an end.

00:25:25.460 --> 00:25:29.660
 He will send forth mercy and truth as it were as messengers, as soldiers.

00:25:29.660 --> 00:25:32.019
 To deliver his precious people.

00:25:33.400 --> 00:25:37.420
 Perhaps they are a picture of the merciful and faithful high priest.

00:25:38.380 --> 00:25:41.940
 Who came to deliver his people from their sins.

00:25:42.440 --> 00:25:45.220
 He will save me from my foes, he says.

00:25:45.420 --> 00:25:47.880
 They will fall into the pit that they had made.

00:25:48.279 --> 00:25:49.580
 He believes all that.

00:25:49.800 --> 00:25:50.840
 The man is in a cave.

00:25:50.940 --> 00:25:51.720
 It's dark.

00:25:51.720 --> 00:25:56.100
 The people are hounding him outside trying to find him.

00:25:56.100 --> 00:25:57.600
 And this is what he says.

00:25:59.180 --> 00:26:00.860
 This is what he believes.

00:26:01.440 --> 00:26:02.380
 He will save me.

00:26:02.700 --> 00:26:03.860
 He will deliver me.

00:26:04.120 --> 00:26:05.440
 He will send from heaven.

00:26:05.759 --> 00:26:07.680
 He will perform all things for me.

00:26:07.720 --> 00:26:08.799
 It's hard to see that.

00:26:09.019 --> 00:26:10.380
 When you're hiding in a cave.

00:26:10.559 --> 00:26:12.120
 When the world is against you.

00:26:12.440 --> 00:26:15.100
 When there is an order out for your arrest.

00:26:15.620 --> 00:26:17.220
 When the future is bleak.

00:26:17.220 --> 00:26:20.559
 You know.

00:26:22.140 --> 00:26:26.960
 You can understand why David like Jacob would say all these things are against me.

00:26:27.500 --> 00:26:29.100
 That God himself is against me.

00:26:29.200 --> 00:26:30.660
 And yet that's not what he says.

00:26:31.019 --> 00:26:34.299
 He says he is fulfilling his purposes for me.

00:26:34.579 --> 00:26:37.460
 He performs all things for me.

00:26:38.480 --> 00:26:40.860
 You know where there is trust in your heart, Christian.

00:26:41.440 --> 00:26:45.200
 It produces confidence that life isn't against you.

00:26:45.200 --> 00:26:47.340
 And that God isn't against you.

00:26:47.539 --> 00:26:50.100
 Although it and he may appear to be.

00:26:50.779 --> 00:26:52.400
 But that God is for you.

00:26:52.900 --> 00:26:54.700
 That God is always for his people.

00:26:55.340 --> 00:26:56.819
 Psalm 56 verse 9.

00:26:56.920 --> 00:26:57.900
 We read that, don't we?

00:26:58.299 --> 00:27:01.340
 Then my enemies will turn back in the day when I call.

00:27:01.660 --> 00:27:02.940
 This I know, he says.

00:27:03.080 --> 00:27:03.960
 I know this.

00:27:04.319 --> 00:27:05.900
 There are many things that I don't know.

00:27:05.980 --> 00:27:07.580
 And many things that I don't understand.

00:27:07.880 --> 00:27:08.940
 And perhaps never will.

00:27:09.039 --> 00:27:10.000
 But this I know.

00:27:11.059 --> 00:27:12.319
 That God is for me.

00:27:13.420 --> 00:27:14.080
 I know it.

00:27:14.079 --> 00:27:16.659
 But God is for me.

00:27:17.559 --> 00:27:18.659
 And if he is for me.

00:27:18.939 --> 00:27:22.460
 Then he is working all things together for my good.

00:27:23.500 --> 00:27:26.079
 And friends, you need faith to believe that.

00:27:26.519 --> 00:27:28.539
 Because your eyes won't show it to you.

00:27:29.159 --> 00:27:32.759
 Your eyes won't show you that all things are working together for your good.

00:27:32.960 --> 00:27:35.259
 When you can hardly see because of the storm.

00:27:35.259 --> 00:27:38.440
 And yet for the Christian it is true.

00:27:39.000 --> 00:27:43.079
 And it is a very wonderful reality.

00:27:43.799 --> 00:27:44.960
 That God is for you.

00:27:45.180 --> 00:27:47.339
 And as Paul said, if God be for us.

00:27:47.700 --> 00:27:49.279
 Who can be against us?

00:27:49.700 --> 00:27:50.619
 Who indeed can?

00:27:51.099 --> 00:27:52.400
 What can flesh do to me?

00:27:52.519 --> 00:27:53.819
 What can man do to me?

00:27:53.940 --> 00:27:55.379
 What can trials do to me?

00:27:55.539 --> 00:27:59.059
 What can disappointments and discouragements do to me?

00:27:59.059 --> 00:28:00.480
 If God is for me.

00:28:00.819 --> 00:28:01.799
 If God be for us.

00:28:01.839 --> 00:28:02.919
 Who can be against us?

00:28:03.159 --> 00:28:05.039
 He that spared not his own son.

00:28:05.099 --> 00:28:06.179
 As we thought in the morning.

00:28:06.759 --> 00:28:08.539
 But delivered him up for us all.

00:28:09.059 --> 00:28:12.960
 How shall he not with him also freely give us all things?

00:28:13.200 --> 00:28:14.440
 If he has given his son.

00:28:14.539 --> 00:28:15.720
 What will he not give?

00:28:16.519 --> 00:28:18.460
 What an encouragement to you friend.

00:28:18.559 --> 00:28:19.740
 Tonight in your cave.

00:28:20.179 --> 00:28:21.099
 In your darkness.

00:28:21.579 --> 00:28:22.059
 In your calamity.

00:28:22.059 --> 00:28:22.700
 In your calamity.

00:28:23.299 --> 00:28:25.519
 That although it may not appear to be so.

00:28:26.179 --> 00:28:27.359
 That God is for you.

00:28:28.819 --> 00:28:29.899
 But fourthly.

00:28:30.079 --> 00:28:31.440
 And time is going.

00:28:31.599 --> 00:28:32.319
 But fourthly.

00:28:33.399 --> 00:28:35.059
 Trust leads to praise.

00:28:35.919 --> 00:28:36.819
 When we trust God.

00:28:36.919 --> 00:28:38.019
 We will also praise him.

00:28:38.500 --> 00:28:39.899
 And really the second half of this.

00:28:39.960 --> 00:28:41.480
 Psalm is given to praise.

00:28:41.899 --> 00:28:42.480
 Verse 5.

00:28:42.639 --> 00:28:44.419
 Be exalted O God above the heavens.

00:28:44.899 --> 00:28:46.919
 Let your glory be over all the earth.

00:28:47.700 --> 00:28:48.500
 Verse 9.

00:28:48.599 --> 00:28:51.220
 I will give thanks to you O Lord among the peoples.

00:28:51.220 --> 00:28:53.460
 I will sing praise to you among the nations.

00:28:53.839 --> 00:28:56.120
 For your steadfast love is great to the heavens.

00:28:56.480 --> 00:28:58.740
 Your faithfulness to the clouds.

00:29:00.579 --> 00:29:02.100
 Even in the storm.

00:29:02.700 --> 00:29:04.680
 David lifts up his heart.

00:29:05.000 --> 00:29:05.860
 And his voice.

00:29:06.539 --> 00:29:07.240
 In worship.

00:29:08.440 --> 00:29:09.720
 He says in verse 7.

00:29:10.180 --> 00:29:12.140
 My heart is steadfast O God.

00:29:12.720 --> 00:29:14.039
 My heart is steadfast.

00:29:14.140 --> 00:29:15.519
 I will sing and make melody.

00:29:15.860 --> 00:29:16.860
 My heart is fixed.

00:29:16.940 --> 00:29:18.480
 In other words it is fixed upon you.

00:29:18.480 --> 00:29:20.000
 I am here.

00:29:20.099 --> 00:29:21.440
 But my thoughts are upon you.

00:29:21.980 --> 00:29:23.440
 Upon your steadfast love.

00:29:23.839 --> 00:29:24.920
 Upon your faithfulness.

00:29:25.200 --> 00:29:26.259
 Upon your covenant.

00:29:26.700 --> 00:29:27.599
 Upon your promises.

00:29:28.900 --> 00:29:30.019
 Upon your Messiah.

00:29:30.779 --> 00:29:32.420
 That is what I am thinking of.

00:29:33.160 --> 00:29:33.940
 What is he doing?

00:29:34.000 --> 00:29:35.940
 He is taking the oil of joy for mourning.

00:29:36.039 --> 00:29:36.500
 Isn't he?

00:29:37.039 --> 00:29:38.599
 And the garment of praise.

00:29:38.740 --> 00:29:40.019
 For the spirit of heaviness.

00:29:40.120 --> 00:29:41.819
 He must have a spirit of heaviness.

00:29:42.620 --> 00:29:44.140
 But he is praising the Lord.

00:29:44.140 --> 00:29:46.880
 And so this psalm of desperation.

00:29:46.880 --> 00:29:49.140
 As he fixes his heart upon the Lord.

00:29:49.140 --> 00:29:50.820
 In the place in which he is.

00:29:51.140 --> 00:29:52.680
 Turns into a psalm of praise.

00:29:53.759 --> 00:29:55.200
 In this dark cave.

00:29:55.600 --> 00:29:57.100
 As he thinks upon the Lord.

00:29:57.200 --> 00:29:58.880
 And meditates upon his character.

00:29:59.280 --> 00:30:00.320
 And upon his promises.

00:30:01.040 --> 00:30:03.440
 God is making his darkness to be light.

00:30:04.320 --> 00:30:06.040
 It reminds us of Paul and Silas.

00:30:06.100 --> 00:30:06.540
 Doesn't it?

00:30:06.540 --> 00:30:07.380
 In the New Testament.

00:30:08.180 --> 00:30:10.640
 In the jail in Philippi at midnight.

00:30:11.420 --> 00:30:13.680
 Praying and singing psalms to the Lord.

00:30:13.680 --> 00:30:15.340
 And singing praise.

00:30:15.840 --> 00:30:17.440
 Their voices echoing.

00:30:17.840 --> 00:30:20.420
 Through the caves in which they are in themselves.

00:30:21.060 --> 00:30:22.600
 The prisoners hearing them.

00:30:23.140 --> 00:30:25.080
 The Philippian jailer coming trembling.

00:30:26.360 --> 00:30:27.779
 Things were so bleak.

00:30:28.500 --> 00:30:31.080
 And yet they lifted up their voices in praise.

00:30:31.900 --> 00:30:32.539
 And you know friend.

00:30:32.640 --> 00:30:33.480
 In the calamity.

00:30:33.600 --> 00:30:34.200
 In the trouble.

00:30:34.620 --> 00:30:36.940
 That will inevitably come into your experience.

00:30:37.960 --> 00:30:38.539
 Praise.

00:30:39.060 --> 00:30:41.279
 Can be the last thing that you feel like doing.

00:30:42.039 --> 00:30:42.720
 And church.

00:30:42.960 --> 00:30:45.579
 Can be the last place that you feel like going.

00:30:46.839 --> 00:30:48.519
 And yet there is no better medicine.

00:30:49.460 --> 00:30:51.339
 There is no better cure.

00:30:51.480 --> 00:30:52.019
 As it were.

00:30:52.440 --> 00:30:53.899
 There is no better help.

00:30:54.339 --> 00:30:55.079
 And support.

00:30:55.779 --> 00:30:57.859
 Than worshipping the Lord in your trial.

00:30:58.740 --> 00:31:00.099
 Counting your blessings.

00:31:01.119 --> 00:31:02.779
 Meditating upon his character.

00:31:03.139 --> 00:31:04.339
 And upon his promises.

00:31:04.339 --> 00:31:06.339
 And praising his name.

00:31:06.799 --> 00:31:07.699
 For who he is.

00:31:07.899 --> 00:31:09.119
 For what he has done.

00:31:09.459 --> 00:31:11.399
 And for what he promises to do yet.

00:31:12.220 --> 00:31:14.959
 You know you might be in the midst of your own storms.

00:31:15.079 --> 00:31:16.279
 And calamities tonight.

00:31:17.000 --> 00:31:17.720
 And you are here.

00:31:18.539 --> 00:31:19.240
 And you are here.

00:31:19.459 --> 00:31:21.539
 And you are in the best place of all to be.

00:31:22.079 --> 00:31:23.699
 Maybe it wasn't easy to come out.

00:31:23.980 --> 00:31:24.779
 But you are here.

00:31:25.279 --> 00:31:27.559
 And where else could you be?

00:31:28.000 --> 00:31:29.419
 To whom else can you go?

00:31:29.619 --> 00:31:31.459
 Whom have I in the heavens high?

00:31:31.460 --> 00:31:32.440
 The psalmist said.

00:31:32.860 --> 00:31:34.240
 But thee O Lord alone.

00:31:34.799 --> 00:31:36.519
 And in the earth whom I desire.

00:31:37.180 --> 00:31:39.240
 Besides thee there is none.

00:31:40.019 --> 00:31:41.279
 When we trust in the Lord.

00:31:41.380 --> 00:31:42.160
 We praise the Lord.

00:31:42.240 --> 00:31:42.819
 And finally.

00:31:43.240 --> 00:31:43.680
 And quickly.

00:31:44.720 --> 00:31:46.259
 When we trust in the Lord.

00:31:46.380 --> 00:31:47.740
 We are enabled to be patient.

00:31:48.120 --> 00:31:49.100
 Before the Lord.

00:31:49.319 --> 00:31:51.579
 Let us come back to the very beginning of the psalm.

00:31:52.220 --> 00:31:53.759
 Be merciful to me O God.

00:31:53.840 --> 00:31:55.259
 Be merciful to me.

00:31:55.600 --> 00:31:57.880
 For in you my soul takes refuge.

00:31:58.220 --> 00:31:59.900
 In the shadow of your wings.

00:31:59.900 --> 00:32:02.740
 I will take refuge.

00:32:03.300 --> 00:32:06.519
 Till the storms of destruction pass by.

00:32:07.120 --> 00:32:08.800
 Until they pass by.

00:32:08.880 --> 00:32:10.820
 You remember how the psalter puts it.

00:32:11.380 --> 00:32:13.660
 Until these sad calamities.

00:32:14.200 --> 00:32:16.580
 Be wholly overpassed.

00:32:17.420 --> 00:32:18.840
 And when we trust in the Lord.

00:32:19.000 --> 00:32:22.780
 We understand that the trials of life.

00:32:23.259 --> 00:32:25.120
 Will shortly pass.

00:32:25.940 --> 00:32:28.460
 That the troubles that afflict the just.

00:32:28.460 --> 00:32:29.940
 Though a number.

00:32:30.740 --> 00:32:32.120
 They many be.

00:32:32.799 --> 00:32:34.559
 Yet at length out of them all.

00:32:34.940 --> 00:32:36.740
 The Lord of set him free.

00:32:37.259 --> 00:32:38.799
 Or as the paraphrase puts it.

00:32:39.200 --> 00:32:41.779
 A few short years of evil past.

00:32:42.319 --> 00:32:44.059
 We reach the happy shore.

00:32:44.740 --> 00:32:46.360
 And the Christian believes that.

00:32:46.900 --> 00:32:48.519
 You who trust in the Lord.

00:32:48.900 --> 00:32:49.819
 You believe that.

00:32:50.600 --> 00:32:52.220
 That the storms will pass.

00:32:52.640 --> 00:32:54.400
 These sad calamities.

00:32:54.720 --> 00:32:56.600
 Will wholly pass over.

00:32:56.599 --> 00:32:58.719
 That our light affliction.

00:32:58.719 --> 00:32:59.939
 Is but for a moment.

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 And that it is working for us.

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 And in us.

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 A far more exceeding.

00:33:04.179 --> 00:33:05.659
 An eternal weight of glory.

00:33:05.899 --> 00:33:08.059
 That the sufferings of this present time.

00:33:08.119 --> 00:33:09.199
 And sufferings there are.

00:33:09.379 --> 00:33:10.899
 And sufferings there will be.

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 That they are working for us.

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 That they are not worthy.

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 To be compared.

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 To the glory.

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 That shall be revealed.

00:33:19.599 --> 00:33:20.619
 In us.

00:33:21.759 --> 00:33:23.559
 That the cave.

00:33:23.819 --> 00:33:25.480
 Of your calamities.

00:33:26.059 --> 00:33:27.680
 Will soon be replaced.

00:33:28.379 --> 00:33:30.339
 With the resplendent glory.

00:33:30.339 --> 00:33:31.619
 Of the father's house.

00:33:32.379 --> 00:33:34.240
 That light will follow darkness.

00:33:35.039 --> 00:33:37.339
 That sunshine will follow storm.

00:33:37.339 --> 00:33:40.919
 And that although weeping may endure for an evening.

00:33:42.039 --> 00:33:43.679
 That joy comes with the morning.

00:33:45.339 --> 00:33:47.419
 In midst of the calamities of life friend.

00:33:48.339 --> 00:33:50.039
 See that you trust in the Lord.

00:33:50.599 --> 00:33:52.619
 He is utterly trustworthy.

00:33:53.359 --> 00:33:54.859
 He will not leave you.

00:33:55.000 --> 00:33:56.119
 Nor forsake you.

00:33:56.779 --> 00:33:58.699
 So see that you take your refuge in him.

00:33:59.259 --> 00:33:59.720
 Amen.

00:34:00.039 --> 00:34:00.500
 Let us pray.

00:34:00.500 --> 00:34:04.980
 A gracious and ever blessed God.

00:34:05.579 --> 00:34:06.940
 We give thanks that.

00:34:07.200 --> 00:34:09.099
 In the midst of the storms of life.

00:34:09.739 --> 00:34:11.340
 That we can take ourselves.

00:34:11.860 --> 00:34:12.960
 To such a God.

00:34:13.460 --> 00:34:14.559
 And to such a savior.

00:34:15.619 --> 00:34:16.840
 Help us we pray.

00:34:17.360 --> 00:34:19.320
 Have mercy upon us we ask.

00:34:19.320 --> 00:34:21.840
 As we seek to day by day.

00:34:22.340 --> 00:34:25.099
 Take refuge under the shadow of your wings.

00:34:25.820 --> 00:34:27.360
 Go before us we ask then.

00:34:27.460 --> 00:34:28.179
 And do us good.

00:34:28.179 --> 00:34:31.139
 And forgive all our trespasses and sins.

00:34:31.559 --> 00:34:32.619
 For Christ's sake.

00:34:32.679 --> 00:34:32.960
 Amen.

00:34:36.559 --> 00:34:39.859
 Let us conclude by singing to God's praise.

00:34:39.960 --> 00:34:40.960
 In Psalm 91.

00:34:41.799 --> 00:34:43.579
 Page 351.

00:34:52.940 --> 00:34:53.839
 He that.

00:34:54.139 --> 00:34:55.559
 The tune is Arlington.

00:34:55.879 --> 00:34:57.639
 He that doth in the secret place.

00:34:58.179 --> 00:34:59.879
 Of the most high reside.

00:35:00.599 --> 00:35:04.119
 Under the shade of him that is the almighty shall abide.

00:35:05.119 --> 00:35:07.019
 I of the Lord my God will say.

00:35:07.179 --> 00:35:08.719
 He is my refuge still.

00:35:09.359 --> 00:35:11.359
 He is my fortress and my God.

00:35:11.440 --> 00:35:13.059
 And in him trust I will.

00:35:14.059 --> 00:35:15.659
 Assuredly he shall thee save.

00:35:15.739 --> 00:35:16.859
 And give deliverance.

00:35:17.239 --> 00:35:19.139
 From subtle fowler's snare.

00:35:19.259 --> 00:35:20.980
 And from the noise and pestilence.

00:35:21.539 --> 00:35:23.339
 His feathers shall thee hide.

00:35:23.839 --> 00:35:26.059
 Thy trust under his wings shall be.

00:35:26.059 --> 00:35:30.820
 His faithfulness shall be a shield and buckler unto thee.

00:35:30.820 --> 00:35:33.279
 Psalm 91 verses 1 to 4.

00:35:33.400 --> 00:35:34.279
 To God's praise.

00:35:34.799 --> 00:35:36.500
 He that doth in the secret place.

00:35:36.500 --> 00:35:38.599
 Of the most high reside.

00:35:38.599 --> 00:35:41.000
 God.

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00:36:08.599 --> 00:36:15.480
 The ship of heaven that is

00:36:15.480 --> 00:36:21.239
 Your mighty shall apply

00:36:21.239 --> 00:36:31.960
 I, O the Lord, my God will say

00:36:31.960 --> 00:36:44.199
 He is my refuge, He is my fortress

00:36:44.199 --> 00:36:53.199
 And my God, He is my fortress

00:36:53.199 --> 00:37:01.199
 And my God, I am in Him trust

00:37:01.199 --> 00:37:10.000
 I will, I surely be

00:37:10.000 --> 00:37:14.319
 The ship of the ship

00:37:14.319 --> 00:37:21.519
 And the air in the air

00:37:21.519 --> 00:37:26.199
 From start to start

00:37:26.199 --> 00:37:29.519
 The ship of heaven

00:37:29.519 --> 00:37:35.440
 From such a fall

00:37:35.440 --> 00:37:39.519
 And still and from

00:37:39.519 --> 00:37:47.519
 The noise of pestilence

00:37:47.519 --> 00:37:53.440
 His path shall be high

00:37:53.440 --> 00:37:59.360
 Thy light, thy glass

00:37:59.360 --> 00:38:05.280
 His wind shall be

00:38:05.280 --> 00:38:13.360
 His faithfulness shall be a shield

00:38:13.360 --> 00:38:21.360
 His faithfulness shall be a shield

00:38:21.360 --> 00:38:29.360
 And offer unto thee

00:38:29.360 --> 00:38:33.280
 The grace of the Lord Jesus Christ

00:38:33.280 --> 00:38:36.620
 The love of God and the fellowship of the Holy Spirit

00:38:36.620 --> 00:38:38.240
 Be with you all. Amen.

00:38:38.239 --> 00:38:40.639
 Amen.

00:38:40.639 --> 00:38:40.639


00:38:40.639 --> 00:38:40.639


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00:38:40.639 --> 00:39:10.619
 Thank you.